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 So let me open with a prayer adapted from the Book of Common Prayer.

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 Heavenly Father, giver of life and health, comfort and relieve those among us who hurt

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 and give your power of healing to those who minister to their needs, that those for whom

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 our prayers are offered may be strengthened in their hearts and have confidence in your

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 loving care. Through Jesus Christ, our Lord, who lives and reigns with you and the Holy

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 Spirit, one God, now and forever. Amen.

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 So this morning's sermon is the second in a four-part series on the Holy Spirit and what

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 it means for us to have more of the Holy Spirit. And this morning's sermon specifically talks

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 about inner healing. You will see, I think, in the Friday newsletter, an invitation to

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 send in questions. I'd love to be in conversation with anybody who wants to be in conversation

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 on these topics. If you have a comment or a response to either last week's sermon or any

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 of the sermons coming up or want to pose questions, the questions will come to, I think, Natalie

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 and to Deborah and they'll come anonymously to me so you can ask your question as bluntly

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 as you want. Challenge anything you hear in any of these sermons as straightforward as you

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 want and we'll figure out a way to reply back. So I just want to invite people into that.

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 I'd love to be in conversation. For this morning, I want to start with a story just to get us

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 into the topic of inner healing and then talk about Jesus' heart for us when we're in our

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 pain and then talk about inner healing itself and how it works. And so to begin with this story,

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 a couple years ago, I had what I think is the privilege of sitting with someone who,

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 after many years of not walking with the Lord, was going to have her very first conversation

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 with God again in many, many years. She grew up in faith. She grew up in a very conservative church

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 and there were a number of, a combination or a number of hurtful experiences while she was at

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 that church and being told sometimes not to ask questions about hard things and not to challenge

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 simple answers. And through some of the hurt she experienced, she walked away from this church.

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 And in time, she walked away from her faith. And the crisis moment that led to this evening where we

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 were sitting together and she was going to have this first conversation again after a long time was

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 watching her partner die in a hospital bed in deep pain. He was screaming as he died.

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 He didn't know the Lord and by her account, he was an amazing, brilliant, and wild man who was

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 incredibly talented. And all of this amazing image of God shone through his brokenness and she loved him.

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 And his pain and his death was devastating for her to watch. And so when we were gathered there,

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 we heard her story and what led to this moment and why she was there. And so she quieted herself and she

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 closed her eyes and turned to God just to begin praying. Her very first prayer after a long time

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 was actually a scream. It made me jump. I didn't expect it. I was thinking there would be some kind of

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 words, some kind of going over the past, but it was actually a long scream. And the scream turned

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 into heaving, sobbing cries and yelling at God. There was some salty language in there. I'll leave

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 it up to you to decide what those salty words were. But they were there. There were questions and

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 accusations. Why God? And how could you? And where were you? And as I prayed and I reflected and sat in this

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 moment, I realized that these were not the screams of a person in rage or rebellion against God. This is not

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 somebody who is defiant and who hated God. This was the heart cry of someone who deep down believed in God,

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 that God is good, who expected more and better from God. But the way her church had treated her and her

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 experiences, the way they lived out faith to her, and then watching her partner die, had wounded her

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 and made her question whether God was in fact loving or good or fair. So this moment that night didn't

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 spring up spontaneously. It came about through a pastor friend's long, patient friendship with her.

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 He had invited me to join them for this first prayer in a long time. And over the course of this long

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 friendship the two of them had, they could talk about Jesus and he could portray Jesus in a way that was

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 different from how she knew him growing up. And they could take time to talk through stories of Jesus

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 from the Gospels and see him for who he is in the Scriptures. And as well, they could talk about all the

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 things that you read about in Scripture where we don't understand why God did something and it's confusing.

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 This conversation, this first prayer of hers was as every bit tender, as it was angry, heartbroken,

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 as it was combative. It was raw, it was authentic, and even sacred. And Jesus felt very close in that

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 moment. And I'm thinking of Psalm 147 verse 3 that says he heals the brokenhearted and binds up to their

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 wounds. Jesus is close to the brokenhearted and he felt present that night.

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 So after that night, that first conversation, she started walking with God again. She chose to do so,

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 but not because she had all the answers and everything was sorted out or because she had no

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 more pain left, but because a pastor friend and eventually a community had walked alongside of her

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 and loved her to a place where she was able to see Jesus and give Jesus a chance. A Jesus that she

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 had met anew or maybe for the first time. In John 11, we read about Jesus raising Lazarus to life.

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 And this unbelievable miracle happens and is described in two verses. But in the 42 verses that precede it,

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 other important things happen. And mainly in this time before this miracle happens, Jesus is simply

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 with people, Martha and Mary in particular. So after Jesus gets word that Lazarus is sick and dying and

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 he should come and he mysteriously waits for two whole days and doesn't come, he comes. And when he's on

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 the outskirts of the village, Mary comes out to meet him. And when she comes up to him, she is as every bit

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 real and authentic with Jesus, as this woman I talked about in the story just now. And she complains

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 to Jesus, Lord, if you had been here, my brother would not have died. And Jesus, for his part, speaks

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 words of truth and hope and life to her. And he offers himself to her as the very salve for her pain.

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 He is present to her. He is with her.

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 And then after Martha talks to him, Mary comes and she meets him in the same spot. And she also

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 complains to Jesus in the same way. If you'd been here, my brother wouldn't have died. And she begins

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 to weep. Jesus, this time, he doesn't say anything. He's just there with Mary. He lets her weep.

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 And he's present to her. But there's even more going on before Jesus raises Lazarus from the dead.

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 We read at some point that Jesus is deeply moved in his spirit and greatly troubled. And the ESV

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 translation that we use, and even the English translation, is a little bit dry on these verses.

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 The Greek words that underlie it mean to feel something deeply and strongly.

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 And in its extra-biblical use in non-biblical Greek literature, it literally means to snort.

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 It gets used to describe in one place in an ancient Greek writing, a war horse at the moment right

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 before battle, snorting and stomping the ground. It connotes a sense of anger and indignation.

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 And it's important to know that it says in the verse that Jesus felt these things when he

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 saw Mary and those with him weeping. That's how he responded to her and those with her.

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 And these deep feelings that Jesus felt were not just anger and indignation, but grief also.

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 Because a few verses later, Jesus is standing before Lazarus' tomb, and he weeps.

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 He knows that he can raise Lazarus from the dead. He knows what's about to happen. He knows how the

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 whole thing ends. And yet, he still wept. Jesus' response to our pain and our heartache, our suffering,

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 our grief, is to be with us and to let us feel the things we feel without judgment.

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 But his response is also to be deeply, deeply moved to sorrow and grief and anger

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 for the things that have happened to us and the things we're going through.

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 So what we see in John 11 is we see Jesus living out what's called compassion.

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 And in the Hebrew, in the Old Testament, that word is chesed. It's a visceral, overwhelming,

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 emotional love. And this word is used over and over again, almost constantly in the Old Testament.

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 Every time you read something like, God is abounding in steadfast love and faithfulness, or

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 the steadfast love of the Lord never ceases, this is that word coming into play. This describes God's

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 heart. He doesn't just love. He has an overwhelming, emotional love. And so we shouldn't be surprised

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 when Jesus describes his heavenly father in the parable, the prodigal son, this way. So after the

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 whole parable plays itself out and the younger son is coming home, Jesus says that when this father

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 saw his son still a long way off, he felt compassion. He felt this overwhelming, emotional

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 love for the younger son. And he runs to him and embraces him and kisses him. This is how God feels

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 about people who've completely messed up their lives and life's been hard on them. He's just glad to see us,

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 to hold us and welcome us home. Words always come later. And Jesus himself is described this way in

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 the Gospels over and over again as a person with that kind of compassion, that overwhelming,

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 emotional love every time he encounters someone who's sick, grieving, or tormented. Just one example

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 from Matthew 29. When Jesus leaves Jericho and sees the two blind men who wanted to see again,

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 it says that Jesus was moved with compassion. And he touched their eyes and they regained their sight.

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 Over and over again, Jesus is compelled by this compassion he has inside of him to literally stop

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 and teach and heal and forgive or cast out demons or raise the dead, even when it was awkward, when it was

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 inconvenient, when he was misunderstood, when he was ridiculed, when the crowds were around him pressuring him,

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 or even when to do so put him at risk of being arrested or put to death. Right after he raised Lazarus

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 from the dead, Lazarus's family lost it. They were overjoyed. The people who are watching lost it. They

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 were amazed. And there were another group of people who lost it and immediately held a meeting to decide

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 how to best kill him. It was, it was, he was willing to put himself at risk and he was literally,

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 and he is literally willing to risk death to help the people who are hurting around him.

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 This kind of compassion was passed on to the apostles and we read in the reading from Acts 3,

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 what compelled Peter and John to minister, to reach out and pray for the person at the gate,

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 was that same kind of compassion.

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 So most of us don't need to have explained to us what is an inner or emotional wound. Too many of us

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 have experienced hurt or disappointment, shame, rejection over our lifetime. We've been hurt by the

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 words and actions of people around us. And the wounds that, the wounds that hurt the most are the ones

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 that come from the people we're most open to emotionally, that we most expect love from. Childhood wounds are

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 especially hurtful and damaging. In part because we're so open to the people around us who we

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 expect love from, but also because as kids we don't have a solid foundation of truth about ourselves yet.

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 We believe people in authority when they say things about us and to us, because we believe they have

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 authority to speak truth. And some inner wounds are hurt or caused by things or events that happen to us.

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 I've been thinking about this past year, 15 months, an intense year of COVID, lockdowns, fear, social

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 tensions, an overdue racial reckoning, extremely intense political season. We all experienced at

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 least one of these and probably more than one of these in combination. And inner wounds are stored in us.

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 Things that are said and done are stored in our memories. And the emotions that come with these

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 memories are literally the felt reality of our inner wounds. And as adults, we cope with these things.

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 We have rationalizations, we justify, we disassociate, or whatever we need to do to manage and suppress

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 hurt. But it never gets resolved that way. It always comes back on us. And I don't know if anybody knows

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 the expression, the body keeps score. Our bodies keep things that happen to us emotionally can play

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 themselves out physically. Research has shown that unforgiveness and bitterness is linked to cancer.

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 Now, if you have cancer, it doesn't mean you have unforgiveness and bitterness, but they've been

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 linked together. So can we be healed of our inner or emotional wounds? Does Jesus do that? Yes.

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 We're told in Scripture that when Jesus, Jesus in his lifetime, and especially in the last hours before

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 the cross, he suffered everything that we ever have. Not that he experienced every literal form of

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 suffering that ever was or will be, but he experienced everything that we can experience. Shame, degradation,

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 humiliation, fear, he experienced it all. And when he was on the cross, he did more than just take our sin

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 and more than just pay for our sin. He took all sin, the sin that we've done and paid for it, and the sin

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 others have done that have wounded us. He took it all on himself. Evil, suffering, disease, affliction.

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 Isaiah 53 makes it really clear that this is what he did on the cross. He took all this, what we've done

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 and what was done to us on himself. And when he heals, he comes to take away those wounds. He comes to deal

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 with those memories and the feelings sometimes, and he comes to bring truth that sets free.

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 Jesus goes into those places of wounding when we pray for each other. And by his love and with truth,

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 and by what he's done for us in his suffering and cross, he resolves. I want to give you two examples

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 from praying with people of what this might look like. So I had a friend once come and ask me for

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 prayer, and she told me that she felt ashamed when she was around specific people that she perceived

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 to be of a higher social standing than herself. Whether it was by education or job title or wealth,

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 she just felt a sense of shame. So we met for prayer, and I asked her just to talk about this,

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 and talk about a recent time when she felt this shame, and she told me about an interaction at work.

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 And so I asked her, and I first explained to her how this kind of prayer works about our memories and

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 emotions and where they're stored and things like that. And we agreed that we would pray about this

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 and ask Jesus to start showing her where this comes from. And so as we did, we kind of went through

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 an unpeeling of layers of different memories where she had experienced shame like this and

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 unhelpful interactions with people. But eventually the Lord led her to a place

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 where that felt like a core memory. And if any of you have ever seen Inside Out, that animated film,

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 kind of think of that. There was a core memory. And in this core memory, what she was recalling was

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 that her parents had immigrated to the U.S. And she was born here, but her parents had immigrated.

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 And back home, her dad was highly educated to PhD level in a very technical field.

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 But when they moved here, he was looked down on for his skin color, his accent,

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 and his credentials just weren't taken seriously. So he ended up driving a taxi to support his family.

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 Now, she didn't think anything of this until a few years later when she was a girl. She applied for

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 and was accepted at a very prestigious private school on a scholarship basis. They couldn't afford it,

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 but she earned it. And so her dad would take her to school in the morning in the taxi and drop her off.

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 And that was fine for a while, but as she made friends at school and got plugged into the school

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 community, she became aware of the spoken and unspoken social dynamics at her school. She became

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 aware of her skin color, her clothes and her lunch, her hobbies and sports and interests, and even where

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 they did or didn't vacation. It all was in view and being constantly talked about and compared

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 among the friends. And she became especially acute of being dropped off in front of the school by her dad,

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 her immigrant dad, in his taxi. So nothing came to mind specifically about being mocked or made fun of.

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 So it wasn't about a key moment. It was just a broad sense of shame about how it all looked

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 and how the kids in her school thought of her. And with the Lord's help and this core memory,

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 with all these feelings, she became aware of the things, the beliefs that she'd taken on board about

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 herself that were associated with the shame, how she felt that she was less than the other kids and

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 that her dad was less than the other dads. And so with this memory and an awareness of the beliefs

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 she had about herself, we asked Jesus to come into this memory. And as we prayed, she suddenly saw

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 herself sitting in the back of the taxi, her dad taking her to school, and her asking her dad, as she

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 normally did, please drop me off a couple blocks back around the corner from the school so she could get

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 out and walk to the school without being seen. And in this prayer moment, Jesus climbed in the back

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 of the taxi. She saw him in this memory climb into the back of the taxi with her. And she heard Jesus

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 speak words of truth to her about who she is and who her dad is and how she's okay and how much he loves

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 her. And as they had that time, she felt the shame melting away. She felt the beliefs she'd carried

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 about herself losing their hold. And she felt herself in that memory in a place where she was

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 willing for her dad to take her up and drop her off in front of the school. And so in her mind,

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 she kind of pictured her dad doing that. And she got out and she felt good. She felt better.

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 And then later, after this prayer time, I asked her, you know, how are you? How are you doing?

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 What's changed for you? And she was telling me about new freedom that she felt from shame when

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 she would interact with some of the people that had originally triggered the sense of shame.

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 One more example, just to give you a sense of what else it can look like. I had a friend who asked

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 me for prayer about anxiety attacks he was having. And these things would be triggered in by lots of

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 different things. It was really hard to pinpoint what it was about. But we prayed in the very same way,

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 and the Lord took him back to a memory he had when he was a boy. He was caught in an earthquake

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 while hiking in a hilly and wooded area. So he told me he'd received prayer for this already, but

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 he discovered that sometimes we have experiences that wound us in lots of different ways. And there

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 was still a fresh wound associated with it. And it needed more prayer. And the Lord showed my friend

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 in our prayer time that his anxiety was coming from a sense that during the earthquake,

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 everything around him, like reality itself, was coming apart. And he had nowhere for himself to

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 stand. The ground was moving under his feet. Buildings nearby shook. Trees fell down. There

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 were rock slides. And the noise of it all was deafening. He had a sense of being in utter danger

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 with nothing to protect him. The very earth was giving way beneath him. And he thought he was going to die.

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 And we asked Jesus to come into the memory, like that in the other example I gave. But my friend

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 didn't see Jesus come into the memory. But so we asked Jesus instead just to say, where were you,

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 Jesus, during the earthquake when this, all this was happening? And my friend heard the Lord say that

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 he helped him keep, reach a place of safety during the earthquake. And he knew in a deep way that the

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 Lord was his true rock and foundation of safety in that moment, in a way that was deeper than his

00:21:57.599 --> 00:22:02.240
 experience of the earthquake, in the sense that the very foundation of himself was giving way.

00:22:04.379 --> 00:22:09.480
 And so, and like this other friend, I checked in with him a little later and said, how are you? And he

00:22:09.480 --> 00:22:14.180
 said, the anxiety attacks are diminished. They're not totally gone, but they were diminished.

00:22:14.180 --> 00:22:21.900
 So with these two examples, I want to encourage us. Jesus longs to be able for us to live like his

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 children. He wants us to be able to receive his love and his delight in us, to trust him to provide

00:22:28.140 --> 00:22:34.779
 for us, to trust him to protect us, and to know that he loves us and is good and faithful. But of course,

00:22:34.920 --> 00:22:41.600
 our inner wounds damage our trust receptors, making it hard for us to believe these things and receive

00:22:41.599 --> 00:22:47.980
 these things from Jesus, and including receive the healing we need for that damage. But I can tell

00:22:47.980 --> 00:22:52.939
 you from based on experience praying with others, but probably more importantly, having received my

00:22:52.939 --> 00:22:59.000
 own inner healing for things, Jesus always finds a way. There isn't anything, literally anything,

00:22:59.000 --> 00:23:05.179
 that he can't heal. There's no suffering, no loss, grief, or trauma that's too much for Jesus.

00:23:05.859 --> 00:23:09.619
 There's never a point where you're going to be praying with Jesus, and you're going to hear the Lord say,

00:23:09.619 --> 00:23:15.679
 I'm sorry, I'm just, you know, I don't know what to do with this. He's always has an answer. The cross

00:23:15.679 --> 00:23:22.859
 is always sufficient. He is able to heal every bit of our hearts, our souls, and our minds, even our bodies.

00:23:24.139 --> 00:23:29.539
 So I want to invite you, invite all of us, like the person that I, whose story I told at the very

00:23:29.539 --> 00:23:37.539
 beginning, to press into Jesus, into who he is in the gospels, to trust that he has an overwhelming

00:23:37.539 --> 00:23:44.299
 emotional love for you, that he'll risk everything to come meet you and heal you, that he's moved by

00:23:44.299 --> 00:23:51.720
 grief and indignation at your pain, and he has healing for you. Let me pray for us.

00:23:53.220 --> 00:23:58.119
 Lord Jesus, you know the things that have happened to us, the things that even sometimes we haven't

00:23:58.119 --> 00:24:03.879
 even told others. And Lord, you know what those things are, and you long to heal them. You long to

00:24:03.880 --> 00:24:09.760
 bring light and truth, and with your love to heal us and make us whole. You don't want us to carry

00:24:09.760 --> 00:24:16.980
 those wounds anymore. I thank you that you do heal. You do bind up our broken hearts. So come,

00:24:17.100 --> 00:24:23.800
 Lord Jesus, by your spirit, move among us powerfully to give us the courage and the willingness to take

00:24:23.800 --> 00:24:29.280
 another risk with you, to take another chance with you, and come with our wounds to see you heal us.

00:24:29.279 --> 00:24:36.039
 We know it could be fast, or it could be a journey, but Lord, you're here for us, and you'll do it.

00:24:37.019 --> 00:24:42.799
 So help us, Lord, connect with you and find you, and find the healing you have for us. Amen.

00:24:42.799 --> 00:24:42.920
 Amen.