WEBVTT

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 It was clearly quite the few days for Joseph.

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 It started with a thunderbolt from his fiancée in verse 18 of chapter 1 of Matthew's Gospel,

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!

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 When Jesus' mother Mary had been betrothed to Joseph, before they came together, she was found

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 to be with child.

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 Joseph knows how babies are conceived.

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 He knows that he hasn't done what's necessary for a baby to be conceived, so there's only

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 one option, betrayal, infidelity.

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 You can imagine the mix of emotions, anger, sadness, humiliation.

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 So he makes his plans to disengage Mary.

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 We're told that they were betrothed.

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 Betrothal was a bigger deal back then than engagement is today.

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 It's not the same thing.

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 Betrothal was based on both parties actually making legal binding promises, and so it wasn't

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 just a case of him going, demanding the ring back, and them going their separate ways.

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 So verse 19, he resolves to divorce her, but he is a righteous man, so he's going to do

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 it quietly.

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 Even in his hurt, he wants to protect her reputation.

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 He wants to be discreet.

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 That's the first thunderbolt.

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 The poor man's head is spinning.

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 The future that he thought was going to map out in front of him is going to take a very

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 different course.

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 What are people going to think?

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 How is he going to tell the story?

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 But while his head is spinning with all of this that's going on, another thunderbolt comes

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 his way.

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 I can imagine him lying on his bed, staring at the ceiling, hasn't been able to sleep much

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 because of all that's been going on, and he does finally manage to drift off, and the

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 effulgence of heavenly glory flashes across his trembling body and speaks to him.

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 Verse 20, Joseph, son of David, have I not got enough to worry about at the minute?

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 If I could have not got enough on my mind?

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 Do not fear to take Mary as your wife, for that which is conceived in her is from the Holy

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 Spirit.

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 It is quite a few days.

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 Well, we're not told how long it is.

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 It might have been longer than that, but it's been quite a period for him.

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 Initially, he thinks that his fiancé has been unfaithful because there can be no alternative

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 and then he gets a visitation from one of the heavenly angels to tell him that it's actually

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 a miraculous conception in the womb of his fiancé and that God is at work in this whole thing.

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 The story of Advent this season that we're in at the moment is the story of the extraordinary

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 breaking into the ordinary.

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 God the Holy Spirit has acted miraculously in the womb of this girl, Mary of Nazareth.

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 But this morning, in what will be a familiar passage to many of us, what I want to do as

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 we dig into it is to consider a theme that I think runs through everybody involved, and

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 the theme is this.

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 It is the theme of incredible humility.

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 The humility that we see all the way through this passage.

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 And that starts with, number one, our first point, the humility of God.

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 If we can say that, the humility of God.

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 What is taking place here is most clearly seen in verse 23.

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 Look at verse 23, verse 22.

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 All this took place to fulfill what the Lord had spoken by the prophet.

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 Verse 23, behold, the virgin shall conceive and bear a son, and they shall call his name Emmanuel,

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 which means God with us.

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 The human life growing in Mary's womb is conceived by God in order that God would come and dwell

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 among his people.

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 It was promised centuries earlier by Isaiah the prophet, as we've been hearing in the evenings

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 over the last few weeks.

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 The heavenly spokesman is telling Joseph that this baby is the divine Son of God.

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 Joy to the world!

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 The Lord is come!

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 We sing that theology every Advent season.

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 We'll sing it at our carol services.

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 He's pleased as man with man to dwell.

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 Jesus our Emmanuel.

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 We sing it, but it washes over us.

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 The magnitude of it washes over us.

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 Stop for a moment and think of the humility.

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 Without any loss of deity, the uncreated, all-powerful creator of the universe took on a human nature,

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 took on flesh and blood.

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 Here's how the theologian J.R. Packer puts it, quote,

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 God became man.

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 The divine Son became a Jew.

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 The Almighty appeared on earth as a helpless human baby, unable to do more than lie and

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 stare and wriggle and make noises, needing to be fed and changed and taught to talk like

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 any other child.

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 The babyhood of the Son of God was a reality.

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 The more you think about it, the more staggering it gets.

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 Nothing in fiction is so fantastic as the truth of the Incarnation.

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 I would suggest that nothing in fiction also or anywhere else for that matter displays greater

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 humility than this.

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 God becoming man in all the weakness and dependence of a baby.

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 The supreme miracle of the Incarnation has at its heart infinite condescension.

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 From the highest heights to the lowest lows, the humility of God.

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 I keep saying it's a miracle, the miraculous, the supernatural.

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 I keep saying that because that's exactly what it is.

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 I want to say if you're here this morning and you're looking into the Christian faith and

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 you have difficulties with this concept of miracles, although I will say that's an issue

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 that I come up against less and less in our day.

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 We're much more comfortable with the supernatural nowadays.

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 We know that the world is a magical place that is beyond our control and things happen that

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 we can't explain.

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 We know that.

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 But if these are issues for you, the fact that you see in the Gospels Jesus walking on

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 water, healing the sick, raising the dead, well let me encourage you.

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 Start first of all with the Incarnation.

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 Interrogate the Christmas story.

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 Here's Packer again.

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 It is from misbelief about the Incarnation that difficulties at other points in the Gospel

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 story usually spring.

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 But once the Incarnation, that is the theological word that we use to describe God taking on

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 human flesh, once the Incarnation is grasped as a reality, these other difficulties dissolve.

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 He's saying if there is a God, look, if there's no God, there's no conversation.

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 He doesn't exist.

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 He couldn't humble himself to be born as a baby.

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 But if there is a God, and he has supernaturally taken on human nature, being born that first

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 Christmas, why should it be a problem for him to do any of the other miracles that we

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 see him do?

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 If you do have a question about miracles, interrogate the Christmas story.

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 This story tells us that God the Son took on humanity in Jesus the Son of God.

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 God the Son took on humanity in Jesus the Son of God, and he did it in order to come to you

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 and me.

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 Now, there are a few things that necessarily follow from this.

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 The first is this.

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 The first is this.

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 This means that God is really not far away.

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 God is really not far away.

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 Back in the 80s, which I remember well, my decade, Sting or Police, the band, wrote a song.

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 The song was called, Oh My God.

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 They say this, Everyone I know is lonely, and God is so far away, and my heart belongs to no one.

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 So now, sometimes I pray, please take the space between us and fill it up some way.

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 Take the space between us and fill it up some way.

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 Do you know that feeling?

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 Especially when our culture is as turbulent as it is at the minute.

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 Especially when our lives are such a struggle, and in many cases our pain is so real.

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 When life is hard, we are at least tempted to ask the question, Where are you, God?

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 You seem so far away.

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 There is this vast space between us.

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 Where are you?

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 Christmas tells us that He isn't far away.

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 In fact, the opposite is true.

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 In the one born at Christmas, the infinite became finite.

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 The invisible became visible.

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 Emmanuel is God with us.

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 God is really not far away.

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 The second implication is that God then can be really known.

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 You can really know God.

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 Of all the things that God gives us, of the benefits that come to us from our relationship with Him,

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 and there are many, and we'll hear about some of those a bit further on in the passage,

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 here we see that supremely above all of that, God gives us Himself.

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 We get God.

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 So often we talk about God, we talk about the benefits that He brings into our lives.

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 A bit like He's something of a service provider.

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 With Vodafone, you get extra this, and you get super-duper that.

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 Well, with God, you get all these great life-changing things.

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 And that's true.

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 That is true.

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 We'll see that in a moment.

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 But above all of the things that God gives, God gives Himself.

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 It's like marriage.

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 When my wife Louisa married me, she got care and affection, and she got protection, she got a provider,

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 she got a long list of great things.

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 But above all of that, she got me.

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 And she's very, very thankful.

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 She reminds me all the time.

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 But that's true in marriage, isn't it?

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 In marriage, ultimately, you get the person.

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 You get the things, but you get the person.

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 And that's actually what you want.

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 Well, in Jesus, the ineffable, unapproachable God becomes a human being who can be known and loved.

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 And through faith, we can know His love.

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 Because we can know Him.

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 If you're not a Christian, putting your faith in Jesus Christ, yes, you will get forgiveness for sin.

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 You will get eternal life.

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 You will get peace with God.

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 You will get God.

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 Astonishing, life-changing things, but above everything else, you get God.

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 And if you're a Christian, God has given Himself to you.

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 In Christ and by His Holy Spirit, God has given Himself to you.

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 The incarnation means that you can really know God.

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 By the way, in setting aside the glory of heaven to become human means that true godliness follows that same pattern.

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 Whatever our situation, however privileged or ambitious you might be, Christmas tells you to go to the people without power, without money, the unlovely and the ordinary people like Mary and to serve them.

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 The humility of God should be visibly reflected in the lives of His people.

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 God is really not far away.

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 God can be really known.

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 God gives you hope.

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 God gives you real hope.

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 Because of this, God gives you real hope.

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 We see this hope in the name.

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 Verse 23.

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 We heard this in Isaiah 7 a couple of evenings ago, but it's worth repeating.

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 Emmanuel.

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 God enters our world.

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 He breaks into the ordinary and the broken with a goal in view.

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 And that goal is that He has come to put things right.

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 Across this city, as we are gathering here, children are suffering.

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 Marriages are crumbling.

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 Lives are being lost to terminal diseases.

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 Dementia is robbing loved ones of the family members they once knew.

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 Livelihoods are being ruined by addiction or exploitation.

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 And all the rest, even as we gather here, those things are going on.

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 Life is hard.

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 Expressions of that are true in all of our lives.

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 Life is hard.

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 When I see an addict in the street, zonked on whatever it is they take, I get why they do it.

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 I get it.

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 Just get me out of this mess for a moment.

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 This time of year, Christmas parties that get out of hand.

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 I can see why people blow out the way they do.

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 Just let me forget my complicated life just for one night.

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 Even something as banal and trite as Christmas playlists.

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 I can see why we do it.

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 Just distract me for a while.

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 Let me go off into this fantasy land of trite Christmas songs just so that I can forget about

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 this harsh and difficult life for a moment.

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 The Christmas story changes all of that.

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 The Christmas story completely reorients our perspective because God has come down to put all of that right.

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 And that gives us all real hope.

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 Real hope.

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 Not just cross your fingers, hope for the best, but real hope.

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 And the way he does this then flows from our next point.

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 The second expression of humility in the passage.

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 Point number one, the humility of God.

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 Second point, the humility of Jesus.

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 Verse 21.

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 It would have been humble and astonishing enough if the Son of God had come to us.

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 If he'd lived for a while and then left.

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 Perhaps leaving us a set of teaching to follow.

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 Perhaps here is a moral code that I've brought you from heaven.

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 Follow this.

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 But his plans were far bigger.

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 And this is where the child's name is significant.

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 Verse 21.

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 She will bear a son and you shall call his name Jesus, for he will save his people from their sins.

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 Jesus means the Lord saves.

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 Jesus means the Lord saves.

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 Jesus means the Savior that you think you need from the hell that you fear.

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 What you value is the Savior that you think you need to save you from the hell that you fear.

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 Retailers know this.

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 That's why they spend so much on advertising.

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 Because what they're doing is trying to convince us that their product will save us from our perceived hell.

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 Now whether that hell is just being ordinary or lonely or poor or uneducated or badly dressed or unemployed or low self-esteem or whatever it is,

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 you can take your pick.

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 That's the hell and their product is the Savior.

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 That's what they're selling us.

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 Here is the thing that will rescue you from the very thing that you fear more than anything else.

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 Christmas has better news for us than that, but it starts with worse news.

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 The worst news is this.

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 Those things aren't our biggest problem.

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 We have a much bigger problem.

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 The bad news is that whatever we think our perceived hell is, we can't get the Savior ourselves.

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 And our biggest problem is our sin.

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 And by sin, we're not saying being like the bad guys.

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 Whoever your version of the bad guys are, you know the people that you point at and say,

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 those people, they're sinners.

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 That's not it.

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 Nor are we saying, as people tend to at this time of year, that sin is a bit of a sinful pleasure.

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 Oh, that was a bit naughty.

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 Oh, you know, a bit of a sinful pleasure.

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 We're not saying that.

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 No.

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 Sin is rejecting God in the world that He has made.

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 Sin is taking God's good things and using them for ourselves.

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 Sin is making us the center of the world.

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 Sin is making us the center of the world.

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 And living like that leads to all the problems that we face.

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 You see, if we can go back a stage and recognize that our problem is deeper,

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 and be honest with ourselves and recognize that if God defines the problem,

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 the biggest problem that all of us have is that we have lived according to our rules in His world,

00:18:37.160 --> 00:18:38.700
 and He is angry about that.

00:18:38.700 --> 00:18:43.799
 If we can admit that, well, then all of a sudden, we're open to the good news.

00:18:45.460 --> 00:18:49.539
 Sin isn't just that our lives get messed up.

00:18:49.580 --> 00:18:51.860
 It is that we have rejected God and His world.

00:18:53.319 --> 00:18:57.779
 In fact, when you think of anything sad or bad or messy or difficult in your life,

00:18:57.819 --> 00:19:03.420
 it can be traced back to the selfishness that lies at the heart of the problem of sin.

00:19:03.420 --> 00:19:09.120
 But Jesus then comes to fix that.

00:19:09.840 --> 00:19:10.820
 That's the good news.

00:19:12.420 --> 00:19:19.600
 Christmas is God breaking into the world so that He, in the person of His Son,

00:19:20.980 --> 00:19:23.660
 can live the life that we should have lived but didn't,

00:19:25.160 --> 00:19:28.200
 can die the death then that our sin deserves,

00:19:28.200 --> 00:19:35.759
 and can rise again in vindication and victory, defeating death for His people.

00:19:37.420 --> 00:19:40.519
 See, God doesn't just humble Himself by becoming a man,

00:19:41.160 --> 00:19:43.720
 but in Christ He goes further.

00:19:44.259 --> 00:19:49.080
 He humbles Himself to the lowest point, to death,

00:19:49.900 --> 00:19:54.680
 and the lowest form of death, death by crucifixion.

00:19:54.680 --> 00:20:01.580
 He lays down His life to save us from our greatest enemy, our sin.

00:20:01.900 --> 00:20:06.420
 The news about us, by nature, is far worse than we want to admit.

00:20:08.779 --> 00:20:13.660
 It is, we cannot fix ourselves according to our own efforts.

00:20:14.140 --> 00:20:15.560
 No one else can do it for us.

00:20:15.660 --> 00:20:17.400
 No other human being can do it for us.

00:20:17.539 --> 00:20:19.480
 We can't buy our way out of our problem.

00:20:19.720 --> 00:20:21.720
 We can't influence our way out of our problem.

00:20:21.720 --> 00:20:27.940
 No, we need God to fix it for us, and He has come at Christmas with that goal in mind.

00:20:29.100 --> 00:20:34.400
 The One who is born in the manger has come to save us from our sin.

00:20:34.519 --> 00:20:35.440
 And here's the thing.

00:20:36.059 --> 00:20:39.620
 Because of that, you can be forgiven, and so can I.

00:20:40.140 --> 00:20:44.299
 You can know peace with God, and so can I.

00:20:44.500 --> 00:20:46.779
 You can be redeemed from the power of sin.

00:20:47.059 --> 00:20:49.100
 You can be cleansed and made new.

00:20:49.099 --> 00:20:56.319
 You can experience joy even through the hardest times because you have been given new life for eternity.

00:20:56.959 --> 00:21:00.719
 The worst that can happen to you in this life is that you die.

00:21:01.599 --> 00:21:05.159
 And death for the Christian is no longer a problem.

00:21:05.379 --> 00:21:07.740
 It is a bump in the road for eternity.

00:21:08.039 --> 00:21:14.699
 However long we get here, whether it is moments, days, weeks, or a long life.

00:21:14.700 --> 00:21:16.000
 What would we call a long life?

00:21:16.059 --> 00:21:16.480
 A hundred?

00:21:16.779 --> 00:21:17.700
 A hundred and five?

00:21:17.920 --> 00:21:19.680
 How old is the oldest person in the world?

00:21:19.720 --> 00:21:20.080
 I don't know.

00:21:20.160 --> 00:21:21.460
 Not much more than a hundred.

00:21:22.600 --> 00:21:29.360
 It's just a tiny little flash in respect to eternity.

00:21:30.740 --> 00:21:34.940
 And so however long we get, when we cross that line, when our physical life dies,

00:21:34.940 --> 00:21:40.920
 for the Christian, we have an eternity open before us because God came at Christmas,

00:21:41.160 --> 00:21:46.680
 and Christ humbled himself to die for our sins and to rise victorious.

00:21:47.680 --> 00:21:50.880
 In the Old Testament, God visited his people in a pillar of fire,

00:21:51.259 --> 00:21:53.720
 or he came as a hurricane in the book of Job.

00:21:54.039 --> 00:21:57.740
 When Moses asked to see God, he was told that he could only see his back

00:21:57.740 --> 00:22:02.759
 because he was so holy it would have killed Moses to see God face to face.

00:22:04.339 --> 00:22:08.700
 But in the incarnation, God visits us as a person.

00:22:08.980 --> 00:22:09.799
 Why does he do it?

00:22:10.960 --> 00:22:12.220
 Why does he do it like that?

00:22:12.279 --> 00:22:14.680
 Well, because on this occasion, he hasn't come to bring judgment,

00:22:14.880 --> 00:22:19.140
 but to bear it, to pay for our sins as a human.

00:22:19.240 --> 00:22:22.259
 That was the only way he could do it for humans.

00:22:22.259 --> 00:22:27.440
 He could bear that sin as a human in our place and reconcile us to God.

00:22:27.700 --> 00:22:31.180
 Jesus' humility brings us near to the God who has come near.

00:22:33.559 --> 00:22:38.839
 Because Jesus was humble, we can experience all of those implications of God coming to us.

00:22:39.900 --> 00:22:40.759
 Do you know this?

00:22:41.480 --> 00:22:42.839
 Do you know this?

00:22:43.940 --> 00:22:45.480
 Do you believe it for yourself?

00:22:45.480 --> 00:22:52.200
 Imagine if Moses was here today and he was listening to this.

00:22:52.539 --> 00:22:55.299
 I can imagine that if he heard what I'd said earlier,

00:22:55.400 --> 00:23:00.460
 the Christmas story tells us that Jesus is God and Jesus is human and Jesus has come to us,

00:23:00.740 --> 00:23:03.380
 he would be amazed at how reserved we all are.

00:23:05.799 --> 00:23:08.559
 I could see him say, are you listening to this?

00:23:09.339 --> 00:23:11.000
 Do you realize what this means?

00:23:11.400 --> 00:23:14.339
 This is the very thing that I wanted and I was denied.

00:23:14.339 --> 00:23:18.439
 You can know God and you can know his forgiveness.

00:23:18.659 --> 00:23:21.919
 You can come right into his presence without terror.

00:23:23.019 --> 00:23:25.740
 I think he would say to us, where is your joy?

00:23:27.839 --> 00:23:29.059
 Where is the wonder?

00:23:32.339 --> 00:23:34.019
 Yes, Moses, I know what you mean.

00:23:34.659 --> 00:23:39.720
 It is all very good, but what is all of that if I can't have the things that I want in this life?

00:23:40.379 --> 00:23:41.740
 If I can't have them now?

00:23:41.740 --> 00:23:50.000
 How many of us have lost the wonder of what this is because we don't have perhaps the life that we want,

00:23:50.240 --> 00:23:53.299
 or worse, the life that we feel we deserve?

00:23:55.700 --> 00:23:58.339
 Christmas tells us that we can have God.

00:24:00.059 --> 00:24:01.359
 We can have God,

00:24:02.059 --> 00:24:05.779
 and we need to repent if we think that's not enough.

00:24:05.779 --> 00:24:16.339
 If everything is taken from you, everything, whatever, career, health, spouse, children, money,

00:24:17.279 --> 00:24:20.440
 if all of that is taken from you, but you still have God,

00:24:20.960 --> 00:24:22.240
 you have enough,

00:24:22.960 --> 00:24:24.500
 and you have enough for eternity.

00:24:24.500 --> 00:24:30.099
 This time, this brief little sojourn that we have,

00:24:30.140 --> 00:24:33.539
 it might be painful, hard, a struggle,

00:24:34.059 --> 00:24:35.859
 but you have eternity,

00:24:36.220 --> 00:24:38.660
 and all of that struggle is on a timer,

00:24:39.779 --> 00:24:42.339
 and when you cross the line into eternity and its fullness,

00:24:42.799 --> 00:24:43.240
 they're gone.

00:24:43.240 --> 00:24:49.000
 Well, what about those of us who aren't convinced?

00:24:49.720 --> 00:24:51.539
 Perhaps you're here, and you're looking into Jesus,

00:24:51.779 --> 00:24:54.259
 and you're drawn to Him, but you're keeping Him at arm's length,

00:24:54.299 --> 00:24:55.460
 because, well, let's be honest,

00:24:55.940 --> 00:24:57.859
 I've thought about this, I've seen what He says,

00:24:57.980 --> 00:25:00.099
 and truth be told, it's inconvenient.

00:25:01.500 --> 00:25:03.220
 Because He is God, He has all authority,

00:25:03.319 --> 00:25:04.740
 and so you're obliged to obey Him.

00:25:05.440 --> 00:25:06.980
 That's awkward, if I'm honest.

00:25:07.299 --> 00:25:08.160
 It's awkward socially,

00:25:08.380 --> 00:25:09.440
 it's awkward culturally,

00:25:09.559 --> 00:25:10.480
 it's awkward personally.

00:25:10.480 --> 00:25:14.380
 Secondly, well, this is where we need our third example of humility.

00:25:15.559 --> 00:25:17.200
 Humility of God, the humility of Jesus,

00:25:17.339 --> 00:25:19.440
 and then thirdly, we have the humility of Joseph.

00:25:20.920 --> 00:25:22.059
 We're back where he started.

00:25:24.640 --> 00:25:26.299
 Think what this is going to mean for him.

00:25:27.099 --> 00:25:28.420
 Thunderbolt or no thunderbolt.

00:25:29.380 --> 00:25:31.539
 Even though he's convinced by the word of the angel,

00:25:31.640 --> 00:25:33.120
 the way ahead isn't going to be easy.

00:25:33.599 --> 00:25:35.039
 It's a shame and honor culture,

00:25:35.640 --> 00:25:38.440
 and, well, people will know that this child

00:25:38.440 --> 00:25:39.920
 was not conceived by Joseph,

00:25:39.920 --> 00:25:43.920
 when it's born less than nine months after they marry.

00:25:44.880 --> 00:25:46.160
 People will start to think,

00:25:46.300 --> 00:25:48.279
 hmm, okay, well, either

00:25:48.279 --> 00:25:50.880
 she was unfaithful to him,

00:25:51.759 --> 00:25:53.100
 that would be shameful,

00:25:53.440 --> 00:25:55.980
 or they were

00:25:55.980 --> 00:25:58.480
 immoral before they were married,

00:25:58.539 --> 00:25:59.800
 that would be shameful as well.

00:26:00.860 --> 00:26:01.680
 Either way,

00:26:01.900 --> 00:26:03.080
 they're going to be excluded,

00:26:03.240 --> 00:26:04.220
 and they're going to be rejected.

00:26:05.220 --> 00:26:06.580
 How do you think it's going to go down

00:26:06.579 --> 00:26:08.139
 with Joseph's friends and family

00:26:08.139 --> 00:26:08.960
 when he says,

00:26:09.079 --> 00:26:10.759
 no, guys, actually,

00:26:10.960 --> 00:26:12.359
 she's pregnant by the Holy Spirit?

00:26:13.699 --> 00:26:14.980
 People won't fall for that.

00:26:15.939 --> 00:26:17.079
 Think he's either gullible,

00:26:17.279 --> 00:26:18.879
 he's believed her story,

00:26:18.919 --> 00:26:19.599
 or he's mad.

00:26:21.939 --> 00:26:23.159
 So they're going to suffer,

00:26:23.379 --> 00:26:24.819
 socially, culturally, personally.

00:26:24.819 --> 00:26:25.859
 But verse 24,

00:26:26.200 --> 00:26:27.119
 look at verse 24.

00:26:27.220 --> 00:26:28.419
 When Joseph woke from sleep,

00:26:29.599 --> 00:26:31.679
 he did as the angel of the Lord commanded him.

00:26:32.179 --> 00:26:32.960
 He took his wife,

00:26:34.000 --> 00:26:34.899
 but knew her not

00:26:34.899 --> 00:26:36.500
 until she had given birth to a son,

00:26:37.019 --> 00:26:38.779
 and he called his name Jesus.

00:26:40.559 --> 00:26:41.579
 Joseph was humble

00:26:41.579 --> 00:26:42.599
 because he understood

00:26:42.599 --> 00:26:44.319
 that the stakes were too high

00:26:44.319 --> 00:26:46.220
 for him to do anything else.

00:26:46.220 --> 00:26:49.660
 You see, here's the thing.

00:26:51.420 --> 00:26:53.700
 When you truly grasp

00:26:53.700 --> 00:26:55.360
 who Jesus is,

00:26:55.799 --> 00:26:57.460
 and when you let the truth

00:26:57.460 --> 00:26:58.559
 of what he has done

00:26:58.559 --> 00:27:00.079
 get hold of your heart,

00:27:00.559 --> 00:27:02.460
 you will humble yourself

00:27:02.460 --> 00:27:03.360
 before him.

00:27:04.299 --> 00:27:05.700
 Yes, it takes courage

00:27:05.700 --> 00:27:07.100
 to follow Christ.

00:27:07.539 --> 00:27:08.360
 It takes courage

00:27:08.360 --> 00:27:09.539
 to relinquish control,

00:27:09.740 --> 00:27:11.059
 to hand over the keys

00:27:11.059 --> 00:27:12.160
 of your life.

00:27:13.220 --> 00:27:14.559
 And this is especially the case

00:27:14.559 --> 00:27:15.019
 in our day

00:27:15.019 --> 00:27:15.980
 when the culture is pushing

00:27:15.980 --> 00:27:16.639
 the other way.

00:27:16.839 --> 00:27:17.720
 It takes courage

00:27:17.720 --> 00:27:19.279
 to accept opposition.

00:27:20.460 --> 00:27:21.759
 Following Jesus necessarily

00:27:21.759 --> 00:27:23.099
 means you need to change.

00:27:23.500 --> 00:27:24.139
 It's going to mean

00:27:24.139 --> 00:27:25.160
 that you will inevitably

00:27:25.160 --> 00:27:26.819
 be unpopular with some people

00:27:26.819 --> 00:27:28.859
 because of who he is,

00:27:28.900 --> 00:27:30.440
 though you cannot come to Christ

00:27:30.440 --> 00:27:32.240
 with any demands or conditions.

00:27:32.539 --> 00:27:33.279
 You can't say,

00:27:33.579 --> 00:27:34.339
 I will obey you,

00:27:34.400 --> 00:27:35.359
 I will follow you,

00:27:35.400 --> 00:27:35.759
 if,

00:27:36.639 --> 00:27:37.759
 and after the if,

00:27:37.839 --> 00:27:38.859
 whatever you put in there

00:27:38.859 --> 00:27:39.480
 is not allowed.

00:27:40.400 --> 00:27:41.240
 You can't do that.

00:27:41.279 --> 00:27:41.960
 It doesn't work.

00:27:43.539 --> 00:27:44.839
 And it's also the case

00:27:44.839 --> 00:27:45.879
 it's also fair to say

00:27:45.879 --> 00:27:46.559
 that in our day

00:27:46.559 --> 00:27:48.179
 the idea of self-denial

00:27:48.179 --> 00:27:49.299
 is perhaps

00:27:49.299 --> 00:27:51.119
 an act of treachery

00:27:51.119 --> 00:27:53.240
 as much as anything else

00:27:53.240 --> 00:27:55.259
 is in our culture.

00:27:55.359 --> 00:27:56.559
 But that is what we're called to.

00:27:57.699 --> 00:27:58.939
 And nothing less than that.

00:28:00.859 --> 00:28:01.659
 Above all, though,

00:28:01.659 --> 00:28:02.399
 it takes courage

00:28:02.399 --> 00:28:03.839
 to admit that you are a sinner.

00:28:06.159 --> 00:28:07.139
 When you look yourself

00:28:07.139 --> 00:28:07.639
 in the eye,

00:28:07.720 --> 00:28:08.699
 are you prepared to say,

00:28:08.839 --> 00:28:09.939
 I am a moral failure?

00:28:10.679 --> 00:28:12.339
 I do not love God.

00:28:12.339 --> 00:28:13.559
 I do not love my neighbor

00:28:13.559 --> 00:28:14.279
 as I should.

00:28:14.500 --> 00:28:15.099
 I am guilty

00:28:15.099 --> 00:28:16.059
 and I need forgiveness

00:28:16.059 --> 00:28:17.720
 before I need anything else in life.

00:28:18.480 --> 00:28:19.859
 Top of the list of my needs

00:28:19.859 --> 00:28:20.539
 is forgiveness

00:28:20.539 --> 00:28:21.459
 from a holy God

00:28:21.459 --> 00:28:22.539
 for living on my terms

00:28:22.539 --> 00:28:23.199
 in his world.

00:28:24.119 --> 00:28:25.559
 It takes courage to do that.

00:28:26.199 --> 00:28:27.599
 It takes courage to do that

00:28:27.599 --> 00:28:28.240
 because it means

00:28:28.240 --> 00:28:29.679
 giving up your old identity

00:28:29.679 --> 00:28:30.439
 and self-image

00:28:30.439 --> 00:28:31.980
 and it means being willing

00:28:31.980 --> 00:28:33.319
 to receive a new one

00:28:33.319 --> 00:28:34.859
 in the Lord Jesus.

00:28:36.199 --> 00:28:37.559
 But that is the foundation

00:28:37.559 --> 00:28:39.279
 of absolutely everything else

00:28:39.279 --> 00:28:40.919
 that Jesus gives us.

00:28:40.920 --> 00:28:42.720
 all of the comfort,

00:28:43.580 --> 00:28:44.720
 all of the joy,

00:28:45.560 --> 00:28:46.539
 all of the hope,

00:28:47.759 --> 00:28:49.340
 even the humility

00:28:49.340 --> 00:28:50.480
 that we're called to

00:28:50.480 --> 00:28:53.400
 as we are to emulate him.

00:28:54.120 --> 00:28:55.560
 All of that starts

00:28:55.560 --> 00:28:58.640
 with being in Christ,

00:28:59.900 --> 00:29:01.620
 being defined by him

00:29:01.620 --> 00:29:03.200
 and not by anything else.

00:29:04.039 --> 00:29:05.060
 And the truth is,

00:29:05.100 --> 00:29:05.759
 all of us,

00:29:06.080 --> 00:29:06.800
 wherever we are,

00:29:06.860 --> 00:29:07.720
 whether we're considering

00:29:07.720 --> 00:29:08.720
 coming to Christ

00:29:08.720 --> 00:29:09.779
 or we've been a Christian

00:29:09.779 --> 00:29:10.500
 for a long time,

00:29:10.579 --> 00:29:12.480
 all of us need this courage

00:29:12.480 --> 00:29:14.039
 at one level or another

00:29:14.039 --> 00:29:15.200
 and you get the courage

00:29:15.200 --> 00:29:15.859
 that we need

00:29:15.859 --> 00:29:17.220
 by looking to Jesus.

00:29:19.619 --> 00:29:20.200
 You see,

00:29:20.240 --> 00:29:21.180
 he is the foundation

00:29:21.180 --> 00:29:22.099
 of all of this.

00:29:25.240 --> 00:29:26.960
 But it is only by going to him

00:29:26.960 --> 00:29:27.660
 in the first place

00:29:27.660 --> 00:29:28.599
 that we get the courage,

00:29:29.359 --> 00:29:31.500
 looking into his face.

00:29:32.559 --> 00:29:33.700
 Don't get distracted

00:29:33.700 --> 00:29:35.840
 from that this Advent season.

00:29:36.700 --> 00:29:38.440
 Whatever busyness is going on,

00:29:38.519 --> 00:29:40.039
 whatever celebrations we have,

00:29:40.120 --> 00:29:41.519
 yes, enjoy them.

00:29:42.019 --> 00:29:43.380
 Yes, we do celebrate.

00:29:43.500 --> 00:29:44.440
 Christians should celebrate

00:29:44.440 --> 00:29:45.240
 this time of year

00:29:45.240 --> 00:29:46.420
 like no one else.

00:29:47.299 --> 00:29:48.180
 Light your lights.

00:29:50.539 --> 00:29:51.920
 Eat and drink and celebrate,

00:29:52.080 --> 00:29:53.420
 but do not lose sight

00:29:53.420 --> 00:29:54.000
 of the fact

00:29:54.000 --> 00:29:55.120
 that the center of it all

00:29:55.120 --> 00:29:55.920
 is the Lord Jesus.

00:29:56.259 --> 00:29:57.360
 And if you want to live

00:29:57.360 --> 00:29:58.440
 faithfully for him

00:29:58.440 --> 00:29:59.819
 in this world,

00:29:59.940 --> 00:30:00.460
 go to him.

00:30:00.779 --> 00:30:01.740
 Go to him again

00:30:01.740 --> 00:30:03.039
 and again and again.

00:30:03.259 --> 00:30:04.160
 Always Jesus.

00:30:04.460 --> 00:30:05.319
 Only Jesus.

00:30:05.579 --> 00:30:07.000
 It is in the face of Jesus

00:30:07.000 --> 00:30:08.299
 that we are transformed

00:30:08.299 --> 00:30:10.200
 and we get the courage

00:30:10.200 --> 00:30:10.859
 and the humility

00:30:10.859 --> 00:30:11.640
 that we need.

00:30:13.599 --> 00:30:14.620
 When you see who he is,

00:30:14.680 --> 00:30:15.279
 when you ponder

00:30:15.279 --> 00:30:16.500
 all that he has done for you,

00:30:16.519 --> 00:30:17.299
 it changes you.

00:30:17.759 --> 00:30:18.700
 It changes your heart.

00:30:19.640 --> 00:30:21.279
 It grows in you confidence

00:30:21.279 --> 00:30:22.839
 to set aside your sin,

00:30:22.920 --> 00:30:24.180
 to stop playing around

00:30:24.180 --> 00:30:25.480
 with the Christian life,

00:30:25.480 --> 00:30:27.359
 but to go full force

00:30:27.359 --> 00:30:28.120
 after Jesus.

00:30:29.920 --> 00:30:30.900
 Look to Jesus.

00:30:31.740 --> 00:30:33.000
 As you look to him,

00:30:33.079 --> 00:30:35.079
 it draws out your love for him.

00:30:35.279 --> 00:30:36.880
 It draws out your love for others

00:30:36.880 --> 00:30:38.079
 and it enables you

00:30:38.079 --> 00:30:39.000
 to put him at the center

00:30:39.000 --> 00:30:39.539
 of your life,

00:30:39.620 --> 00:30:41.400
 right where he belongs.

00:30:42.640 --> 00:30:43.559
 And the more you do that,

00:30:44.460 --> 00:30:46.920
 the more you go always to Jesus

00:30:46.920 --> 00:30:48.359
 and only to Jesus,

00:30:48.740 --> 00:30:50.200
 the more that he is pushed

00:30:50.200 --> 00:30:53.059
 by faith into the center

00:30:53.059 --> 00:30:53.700
 of your life

00:30:53.700 --> 00:30:55.660
 and your sin is squeezed

00:30:55.660 --> 00:30:56.519
 out to the sides,

00:30:56.579 --> 00:30:57.480
 the more you do that,

00:30:57.539 --> 00:30:58.900
 the siren calls of the culture

00:30:58.900 --> 00:30:59.880
 won't turn your head.

00:30:59.880 --> 00:31:01.440
 In fact,

00:31:01.500 --> 00:31:02.840
 you'll be able to sail past

00:31:02.840 --> 00:31:03.980
 to safety.

00:31:04.140 --> 00:31:05.160
 He will bring you through

00:31:05.160 --> 00:31:06.920
 all the way

00:31:06.920 --> 00:31:08.220
 to glory.

00:31:08.800 --> 00:31:09.440
 Let's pray.

00:31:09.440 --> 00:31:09.480
 Let's pray.