WEBVTT

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 Please join me in your copy of God's Word in Hebrews chapter 11.

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!

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 In our study last Lord's Day, the author of this letter to the war-weary Hebrew believers gathered in a home on the outskirts of Rome,

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 encouraged them by reminding them of their past faithfulness in suffering.

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 This church had suffered. We know this both historically and we know it from this text itself.

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 They had endured a hard struggle with sufferings.

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 And I fear in our study of the book of Hebrews that it may become distant for some people.

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 That it's so far removed from your experience that you don't really know exactly how it might speak to you.

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 And in some sense it doesn't.

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 Many of us don't pursue Christ the way we ought to and therefore don't experience the suffering.

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 of Christ.

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 We've not really wrapped our minds around the fact that the way of Jesus is the way of suffering.

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 That a student is not greater than his teacher.

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 That we are meant to be a people who are filling up what is lacking in the afflictions of Christ.

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 That we would suffer well in this world to show people that we have a hope that is beyond this world.

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 But I think all of us who are following Jesus will experience discomfort in this place.

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 You know some of you have family that are strongly against your Christian faith.

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 Or your devotion to the Bible.

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 Some of us are seen as so weird by other people who profess to follow Christ.

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 Because we actually take his commands seriously.

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 We don't live however we want as the world lives.

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 But we live the way we believe God would have us to live.

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 And we do experience this push back and this discomfort.

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 So we can find ourselves in this text.

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 And I believe in coming years we're going to find ourselves more and more in this text.

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 We're going to relate in higher order to these early Christians.

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 So I hope you won't set aside the text.

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 And believe that it doesn't have anything to say for you today.

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 And so this author is writing.

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 Last week we looked at.

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 To encourage them to press on in their faith.

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 And he does so by reminding them of the way they had been faithful in the past.

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 He says beginning in verse 32 of chapter 10.

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 Recall the former days when after you were enlightened.

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 You endured a hard struggle with suffering.

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 Sometimes being publicly exposed to reproach and affliction.

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 And sometimes being partners with those so treated.

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 For you had compassion on those in prison.

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 And you joyfully accepted the plundering of your property.

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 Since you knew that you yourselves had a better possession and an abiding one.

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 Therefore do not throw away your confidence which has a great reward.

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 For you have need of endurance.

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 So that when you have done the will of God.

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 You may receive what is promised.

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 He's saying in overly simple words of my own.

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 Press on.

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 Keep at it.

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 Prove yourself to have placed faith in Christ by remaining faithful.

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 And then he cites Habakkuk chapter 2 verses 3 and 4.

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 In verses 37 and 38 of Hebrews chapter 10.

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 He says.

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 Yet a little while.

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 And the coming one will come and will not delay.

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 But my righteous one shall live by faith.

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 And if he shrinks back.

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 My soul has no pleasure in him.

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 He speaks of the coming return of Christ.

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 That one day future hope for those who are in Christ.

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 And that place of absolute dread for those who are not.

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 And then he declares of them in verse 39.

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 But we are not of those who shrink back and are destroyed.

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 But of those who have faith and preserve their souls.

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 So pastoral he says to them.

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 But we are not those.

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 Right?

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 We are those who preserve their souls by faith.

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 And it is in this context.

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 That he speaks.

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 The words and the beginning of Hebrews chapter 11.

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 Right?

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 The need for them and for us.

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 To persevere by faith amidst the cruelty of this world.

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 That he begins the glorious chapter 11.

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 Where he lays out example after example after example.

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 Of people who have gone before with persevering faith.

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 He would have them and us unite with the words written in James chapter 1 verse 2 and 3.

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 Where James writes,

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 Count it all joy, my brothers, when you meet trials of various kinds.

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 For you know that the testing of your faith produces steadfastness.

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 It produces endurance.

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 That we would be faithful to the end.

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 And so he begins this chapter about faith.

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 And all of these examples of faith by defining what he means by faith.

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 So join me in Hebrews chapter 11 verses 1 through 3.

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 Beloved, this is God's word to us written for his glory and our good.

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 We would all do well to listen to it in order to believe its promises and obey its commands.

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 Now faith is the assurance of things hoped for.

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 Remember, the conviction of things not seen.

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 For by it the people of old received their commendation.

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 By faith we understand that the universe was created by the word of God.

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 So that what is seen was not made out of things that are visible.

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 If you like to take notes or just like to get some structure in your head.

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 The outline, simple outline for this morning is number one, faith's definition.

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 Number two, faith's commendation.

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 Because I couldn't think of a better word.

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 And number three, faith's foundation.

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 So faith's definition, commendation, and foundation.

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 First, faith's definition found in verse 1.

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 Now I think it's important to say that this is not an exhaustive definition.

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 There is much that can be said concerning the matter of faith and faithfulness.

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 The Bible has a lot to say about this.

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 And I think we can be over-reductionary if we just say this is the full and final definition on what faith is.

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 But it is certainly meant to be a definition, maybe a description for this context.

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 What is he talking about when he uses the word faith again and again and again throughout the rest of the chapter?

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 By faith, by faith, by faith.

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 You'll see it over and over and over again.

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 Think of this definition as a description of faith that perseveres to the end.

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 And he says to us that faith is sure.

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 It is confident.

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 He says it's the assurance of things hoped for.

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 Now the word here translated assurance in the ESV translation I think most of us have.

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 You may have another.

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 You may use a different word.

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 It's the Greek word hypostasis.

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 Which is a really tricky word to translate into a single English word.

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 And all of our very Bible translators do really difficult work to make an ancient language readable in the English.

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 And so sometimes they're stuck having to pick a word to describe a word that has much deeper meaning than any single English word can accomplish.

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 So some other possibilities you may see in your translation could be substance or foundation or the argument could be made guarantee.

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 Now I like the chosen word assurance.

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 I am not qualified to sit on a Bible translation board.

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 But if I was I think I would have passed my vote here.

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 It would have been the dumbest vote in the room.

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 But I would have said assurance.

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 I think assurance is a good one in this case.

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 But it isn't entirely adequate.

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 You see the faith being referred to here is not what some would call blind faith.

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 It's not a drummed up faith.

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 And this is where I think all of these words don't quite expand out enough.

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 It's a confident faith.

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 It's an immovable faith.

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 It's got a foundation laid underneath it.

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 When I think of this idea of blind faith.

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 Abstracted faith.

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 My mind always goes at this point to the Indiana Jones movie The Last Crusade.

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 And the phrase that's in his mind.

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 Rainier Jones is going in seeking to get the grail.

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 The holy grail.

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 And he's got notes that his father wrote down in his journal.

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 His studies.

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 And he's got these phrases in his mind.

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 Like only the penitent man shall pass.

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 Somehow he survives swinging blades of death.

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 By kneeling and rolling.

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 I don't know how that came out of the clue.

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 But he gets to a spot where there's a chasm.

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 Right?

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 And there's no visible way to get across the chasm.

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 And the phrase that's in his mind from these notes is.

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 Only in a leap from the lion's head will he prove his worth.

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 And he's standing on a little precipice that looks like a lion.

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 And he says it over and over again.

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 And he's not sure what to do.

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 And what does he do?

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 A very strange leap of faith.

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 He sticks his foot out and he leans.

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 And there happens to be a bridge in this place.

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 And if you've never seen this movie you should see it.

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 So you understand what I'm talking about.

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 As I try to.

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 You're going what is he doing right now?

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 Yeah.

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 No idea.

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 Right?

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 He has no clue that there's something that will catch him.

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 And the picture of faith here is this blind kind of faith.

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 Right?

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 From a leap from the lion's head.

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 He will prove his faithfulness.

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 By jumping into nothingness.

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 Yes.

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 And he's caught by this land bridge.

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 This is not the faith that the writer of Hebrews is describing.

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 It's a confident assurance.

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 It would be as if Indiana knew for a fact there was a bridge there.

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 Even though he couldn't see it.

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 But he knows that it's there.

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 It has a foundation underneath it.

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 There's an undergirding.

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 It's not a feeling or a hunch or some type of sentimentality.

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 The faith of my grandparents.

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 Right?

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 I have their faith because they had faith.

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 Right?

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 It has root.

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 Something to place the faith in.

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 And the next phrase builds upon this to help us further understand that it's also, in addition, the conviction of things not seen.

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 The absolute certainty of something yet to be beheld.

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 The author of Hebrews tells us that this faith, this persevering faith he's talking about, all in this previous chapter and through the next, is convinced.

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 Absolutely convinced.

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 Unshakably convinced.

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 But in what?

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 But in what?

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 Right?

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 The object of this faith is of great importance.

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 That we would actually have faith in something that is a foundation, that is immovable, that is solid, matters immensely.

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 So, what are the things hoped for and not seen?

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 Promises.

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 They're the promises of God.

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 All that God has said would come to pass.

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 They are the promises of God that find their yes in Jesus Christ.

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 This is what we believe in.

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 This is the immovable, unshakable object of our faith.

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 Not the way we feel about that, but that it is, in fact, true.

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 Those promises find their yes in Christ.

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 They are sure and worth believing in.

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 So, persevering faith is certitude, confidence in the promises of God.

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 And this develops out in the rest of the chapter.

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 What are some of those promises?

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 What are some of those things that we hope for?

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 Those things not seen?

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 There's a couple.

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 First, Christ's return.

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 We hope for, as God's people, we hope for Christ's return.

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 Have you ever, or have you ever known someone who would have liked to have seen the return of Christ delayed?

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 They're either immature in their faith or have no faith at all.

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 Those who belong to Christ are desperate for His return.

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 We say, come, Lord Jesus.

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 Single men and women, don't wait until after you're married for Christ to return.

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 We want Him to return now.

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 The glory is far superior.

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 Titus chapter 2, verse 13.

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 We're waiting for our blessed hope.

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 The appearing of the glory of our great God and Savior, Jesus Christ.

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 We are hoping, longing for, believing in Christ's return.

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 And because of that, all the things that come with it.

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 So, secondly, our resurrection bodies.

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 We are hoping for our resurrection bodies.

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 Praise God, the body that now carries my soul, my spiritual being, will not be my body forever.

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 This body is wasting away.

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 It is failing me at a more rapid pace than I care for.

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 But praise God, I'm going to have a resurrection body.

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 Pain, pain, and death will be no more in my resurrection body.

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 Living in the trouble of this world, there will be a more glorious reality for us.

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 Peter writes in 1 Peter chapter 1, verse 3.

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 Blessed be the God and Father of our Lord Jesus Christ.

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 According to His great mercy, He has caused us to be born again to a living hope

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 through the resurrection of Jesus Christ from the dead.

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 And we know that because Jesus is raised, we will too be raised.

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 We hope for, as God's people, our future glorification.

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 1 John chapter 3, verse 2 and 3.

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 John writes,

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 Beloved, we are God's children now, and what we will be has not yet appeared.

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 But we know that when He appears, we shall be like Him, because we shall see Him as He is.

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 And everyone who thus hopes in Him purifies himself as He is pure.

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 We will be set free from the bondage, that bondage that still tugs at us of sin.

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 And having been freed from slavery to sin, we still have our body of flesh.

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 And we struggle in that.

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 This week, we of all, Christ followers, struggle to pursue Christ the way we are meant to.

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 We want to be set free from the body of death.

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 We want that day to come where we will no longer sin, where we will be righteous in Christ and act righteously forever.

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 So we hope for that future glorification.

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 And lastly, for now, our reign with Christ.

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 Our reign, our ruling with Christ.

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 2 Timothy chapter 2, part of verse 12.

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 Paul writes,

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 If we endure, we will also reign with Him.

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 In Revelation chapter 22, verse 5,

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 John writes,

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 And night will be no more.

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 They will need no light of lamp or sun.

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 For the Lord God will be their light.

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 And they will reign forever and ever.

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 So these are some examples of some things that the Christian hopes for.

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 Those things not seen.

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 That we have confidence in.

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 Persevering faith is certitude in the promises of God.

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 It is a confidence so unshakable that we will press on through whatever troubles may come to the very end.

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 Those who belong to Christ will persevere to the end.

00:19:03.279 --> 00:19:06.259
 Hebrews chapter 10, verse 38.

00:19:06.619 --> 00:19:09.619
 Again, according from Habakkuk chapter 2.

00:19:09.619 --> 00:19:14.579
 My righteous one shall live by faith.

00:19:14.679 --> 00:19:21.000
 And we discussed last week how that could also be translated by faithfulness.

00:19:21.500 --> 00:19:21.619
 Right?

00:19:21.779 --> 00:19:25.279
 By persevering to the end.

00:19:25.479 --> 00:19:25.599
 Right?

00:19:25.959 --> 00:19:28.359
 And this is a glorious work of God on our behalf.

00:19:28.359 --> 00:19:32.579
 Secondly, those faith definitions.

00:19:32.759 --> 00:19:35.579
 Secondly, faith's commendation.

00:19:36.259 --> 00:19:37.039
 Verse 2.

00:19:37.139 --> 00:19:42.159
 For by it, this faith, people of old received their commendation.

00:19:42.479 --> 00:19:44.579
 Received their commendation.

00:19:44.919 --> 00:19:47.119
 They were approved of.

00:19:48.259 --> 00:19:51.459
 What they did accorded a good report.

00:19:51.460 --> 00:19:56.200
 Or they received divine approval.

00:19:56.200 --> 00:20:00.380
 Through ways of understanding what commendation means.

00:20:00.480 --> 00:20:04.019
 They were given a badge of faithfulness.

00:20:04.319 --> 00:20:04.420
 Right?

00:20:04.500 --> 00:20:06.700
 This one I approve of.

00:20:06.900 --> 00:20:07.100
 Right?

00:20:07.440 --> 00:20:09.779
 Because of their faith.

00:20:10.660 --> 00:20:16.700
 The author of Hebrews is setting us up to receive the list of examples that he is about to give.

00:20:17.140 --> 00:20:17.240
 Right?

00:20:17.840 --> 00:20:19.980
 He's repeating again and again and again.

00:20:19.980 --> 00:20:22.220
 Like, these people of old.

00:20:22.380 --> 00:20:26.420
 And the commendation they received because of their faithfulness.

00:20:26.559 --> 00:20:26.700
 Right?

00:20:26.860 --> 00:20:29.019
 And then he'll say in the beginning of chapter 12.

00:20:29.160 --> 00:20:32.700
 Like, because we have such a great cloud of witnesses, let us press on.

00:20:32.940 --> 00:20:33.059
 Right?

00:20:33.220 --> 00:20:37.420
 Let us prove ourselves faithful like they were faithful.

00:20:38.240 --> 00:20:41.000
 One example that he gives is that of Abraham.

00:20:41.620 --> 00:20:43.140
 And he doesn't say it here in Hebrews.

00:20:43.420 --> 00:20:44.460
 But Paul says.

00:20:45.200 --> 00:20:45.900
 Oh, excuse me.

00:20:45.940 --> 00:20:46.420
 That's not Paul.

00:20:46.740 --> 00:20:48.140
 I was going to quote from Romans chapter 5.

00:20:48.140 --> 00:20:51.500
 I wrote down and said Genesis chapter 15 and verse 6.

00:20:51.660 --> 00:20:53.420
 Which is what Paul quotes in Romans chapter 5.

00:20:54.680 --> 00:20:55.580
 Referring to Abraham.

00:20:55.880 --> 00:20:57.080
 And he believed the Lord.

00:20:58.140 --> 00:21:01.280
 And he counted it to him as righteousness.

00:21:02.180 --> 00:21:08.759
 He was commended because of his faith in God's covenant promise.

00:21:08.759 --> 00:21:13.640
 And I'd like to give you another biblical example that's not found in chapter 11.

00:21:13.640 --> 00:21:18.740
 Because we're going to spend some time thinking of each of those biblical examples in the coming months.

00:21:19.339 --> 00:21:25.720
 Except maybe in the phrase, verse 34, quenched the power of fire.

00:21:26.359 --> 00:21:28.279
 Maybe we could find this example there.

00:21:29.019 --> 00:21:33.960
 Gary read to us earlier from Daniel chapter 3.

00:21:33.960 --> 00:21:36.220
 And I'd like for you to join me there in Daniel chapter 3.

00:21:37.100 --> 00:21:41.640
 We look a bit at this story of Shadrach, Meshach, and Abednego.

00:21:41.640 --> 00:22:00.300
 So this is not one of the author of Hebrews' explicit examples.

00:22:00.560 --> 00:22:02.660
 Although possibly implicit.

00:22:03.480 --> 00:22:06.240
 But it certainly is an example.

00:22:06.640 --> 00:22:06.780
 Right?

00:22:07.160 --> 00:22:11.360
 Of men who had faith in God's goodness and his commands.

00:22:11.640 --> 00:22:11.940
 Right?

00:22:12.340 --> 00:22:16.280
 They didn't know with certainty what the outcome of their faithfulness would be.

00:22:17.020 --> 00:22:23.020
 They didn't have an unmovable confidence in their deliverance from the furnace.

00:22:23.580 --> 00:22:26.980
 What they had an unmovable confidence in was that God was God.

00:22:27.680 --> 00:22:32.060
 And that he was good in giving them a command to only follow him.

00:22:33.040 --> 00:22:33.940
 And so they did.

00:22:34.480 --> 00:22:37.380
 And we'll see the outcome of this.

00:22:37.460 --> 00:22:40.360
 So I'm going to read a little bit broader than Gary read previously.

00:22:40.359 --> 00:22:42.619
 I'm beginning in verse 8 of chapter 3.

00:22:44.279 --> 00:22:48.899
 Nebuchadnezzar, king of Babylon, has created an altar that's to be worshipped at.

00:22:49.019 --> 00:22:51.839
 And if people aren't worshipping at it, they're to be thrown into a furnace.

00:22:52.479 --> 00:22:52.579
 Okay?

00:22:53.359 --> 00:22:54.399
 So we pick up in verse 8.

00:22:54.400 --> 00:22:59.720
 Therefore, at that time, certain Chaldeans came forward and maliciously accused the Jews.

00:23:00.660 --> 00:23:03.519
 They declared to king Nebuchadnezzar, O king, live forever.

00:23:03.920 --> 00:23:13.920
 You, O king, have made a decree that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music shall fall down and worship the golden image.

00:23:13.920 --> 00:23:18.460
 And whoever does not fall down and worship shall be cast into a burning, fiery furnace.

00:23:19.279 --> 00:23:25.600
 There are certain Jews whom you have appointed over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego.

00:23:26.080 --> 00:23:28.800
 These men, O king, pay no attention to you.

00:23:29.080 --> 00:23:33.160
 They do not serve your gods or worship the golden image that you have set up.

00:23:33.160 --> 00:23:40.380
 Then Nebuchadnezzar, in furious rage, commanded that Shadrach, Meshach, and Abednego be brought.

00:23:40.779 --> 00:23:42.880
 So they brought these men before the king.

00:23:43.720 --> 00:23:45.300
 Nebuchadnezzar answered and said to them,

00:23:45.380 --> 00:23:51.740
 Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up?

00:23:52.080 --> 00:23:57.779
 Now, if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music,

00:23:57.779 --> 00:24:03.000
 to fall down and worship the image that I have made, well and good.

00:24:03.539 --> 00:24:07.519
 But if you do not worship, you shall immediately be cast into a burning, fiery furnace.

00:24:07.920 --> 00:24:11.619
 And who is the god who will deliver you out of my hands?

00:24:12.799 --> 00:24:16.039
 Shadrach, Meshach, and Abednego answered and said to the king,

00:24:16.839 --> 00:24:20.099
 O Nebuchadnezzar, we have no need to answer you in this matter.

00:24:20.539 --> 00:24:24.579
 If this be so, our god whom we serve is able to deliver us from the burning, fiery furnace,

00:24:24.579 --> 00:24:27.019
 and he will deliver us out of your hands, O king.

00:24:27.019 --> 00:24:35.799
 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.

00:24:36.460 --> 00:24:40.400
 Faithfulness. Note here. Faithfulness.

00:24:41.059 --> 00:24:45.519
 They're going to pursue their god, regardless of what may come.

00:24:46.960 --> 00:24:47.759
 Verse 19.

00:24:47.879 --> 00:24:50.379
 Then Nebuchadnezzar was filled with fury,

00:24:50.799 --> 00:24:54.700
 and the expression of his face was changed against Shadrach, Meshach, and Abednego.

00:24:54.700 --> 00:24:58.920
 He ordered the furnace heated seven times more than it was usually heated,

00:24:59.480 --> 00:25:03.220
 and he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego,

00:25:03.360 --> 00:25:05.279
 and to cast them into the fiery furnace.

00:25:05.960 --> 00:25:10.039
 Then these men were bound in their cloaks, their tunics, their hats, and their other garments,

00:25:10.259 --> 00:25:12.759
 and they were thrown into the burning, fiery furnace.

00:25:13.480 --> 00:25:16.480
 Because the king's order was urgent and the furnace overheated,

00:25:16.480 --> 00:25:22.120
 the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.

00:25:22.460 --> 00:25:28.900
 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning, fiery furnace.

00:25:29.980 --> 00:25:33.099
 Then King Nebuchadnezzar was astonished and rose up in haste.

00:25:33.180 --> 00:25:34.579
 He declared to his counselors,

00:25:34.579 --> 00:25:37.339
 Do we not cast three men bound into the fire?

00:25:37.720 --> 00:25:39.019
 They answered and said to the king,

00:25:39.279 --> 00:25:40.039
 True, O king.

00:25:40.539 --> 00:25:41.379
 He answered and said,

00:25:41.460 --> 00:25:44.720
 But I see four men unbound, walking in the midst of the fire,

00:25:44.779 --> 00:25:45.720
 and they are not hurt,

00:25:45.960 --> 00:25:50.259
 and the appearance of the fourth is like a son of the gods.

00:25:51.159 --> 00:25:54.480
 Then Nebuchadnezzar came near to the door of the burning, fiery furnace.

00:25:54.619 --> 00:25:55.179
 He declared,

00:25:55.579 --> 00:25:58.299
 Shadrach, Meshach, and Abednego, servants of the Most High God,

00:25:58.379 --> 00:26:00.319
 come out and come here.

00:26:00.319 --> 00:26:05.139
 Then Shadrach, Meshach, and Abednego came out from the fire.

00:26:07.059 --> 00:26:10.819
 And the satraps, the prefects, the governors, and the king's counselors

00:26:10.819 --> 00:26:15.740
 gathered together and saw that the fire had not had any power over the bodies of those men.

00:26:16.399 --> 00:26:17.839
 The hair of their heads were not singed,

00:26:17.879 --> 00:26:19.019
 their cloaks were not harmed,

00:26:19.240 --> 00:26:21.159
 and no smell of fire had come upon them.

00:26:21.819 --> 00:26:23.299
 Nebuchadnezzar answered and said,

00:26:23.839 --> 00:26:26.700
 Blessed be the God of Shadrach, Meshach, and Abednego,

00:26:26.980 --> 00:26:29.539
 who was sent to his angel and delivered his servants,

00:26:29.539 --> 00:26:32.680
 who trusted in him and set aside the king's command

00:26:32.680 --> 00:26:34.200
 and yielded up their bodies,

00:26:34.259 --> 00:26:38.259
 rather than serve and worship any god except their own god.

00:26:39.059 --> 00:26:40.099
 Therefore I make a decree,

00:26:40.259 --> 00:26:44.899
 any people, nation, or language that speaks anything against the god of Shadrach, Meshach, and Abednego

00:26:44.899 --> 00:26:47.799
 shall be torn limb from limb, and their houses laid in ruins,

00:26:47.879 --> 00:26:51.420
 for there is no other god who is able to rescue in this way.

00:26:52.019 --> 00:26:54.480
 Then the king promoted Shadrach, Meshach, and Abednego

00:26:54.480 --> 00:26:56.779
 in the province of Babylon.

00:26:56.779 --> 00:27:00.619
 So note the faithfulness,

00:27:00.859 --> 00:27:07.160
 the extreme, immovable faithfulness of Shadrach, Meshach, and Abednego.

00:27:07.960 --> 00:27:10.740
 And God, in his sovereign purpose,

00:27:11.519 --> 00:27:13.859
 decides to save, spare their lives,

00:27:13.920 --> 00:27:17.859
 that he would be glorified in Babylon.

00:27:18.480 --> 00:27:22.700
 The king himself declares some astounding things about him.

00:27:22.700 --> 00:27:27.400
 Blessed be the god of Shadrach, Meshach, and Abednego.

00:27:28.400 --> 00:27:33.720
 So God uses the suffering of his people for his glory.

00:27:35.920 --> 00:27:40.299
 Faith in God's command and in God's goodness

00:27:40.299 --> 00:27:46.619
 is what we see here and what we're going to see in the coming months throughout chapter 11.

00:27:48.019 --> 00:27:52.819
 Now, the people of old, they received their commendation,

00:27:53.500 --> 00:27:55.839
 believing in the promises of God that they would

00:27:55.839 --> 00:28:00.440
 someday, somehow, be fulfilled.

00:28:00.440 --> 00:28:05.299
 But the way that would happen, the exact way that it would happen,

00:28:05.480 --> 00:28:07.279
 was veiled to them.

00:28:08.180 --> 00:28:13.299
 What was concealed to them has now been revealed to us.

00:28:14.380 --> 00:28:17.880
 We live in an advantaged age.

00:28:18.580 --> 00:28:22.600
 God has revealed himself in the person and work of Jesus Christ.

00:28:22.599 --> 00:28:28.579
 We now know how all of God's promises find their yes.

00:28:29.119 --> 00:28:31.059
 This is a wonderful thing.

00:28:31.599 --> 00:28:38.059
 And because of it, our faith must be placed in Christ.

00:28:38.539 --> 00:28:41.459
 You cannot believe that God will fulfill his promises

00:28:41.459 --> 00:28:45.339
 apart from the person and work of Jesus Christ.

00:28:46.199 --> 00:28:51.459
 We must plead with modern day Hebrew people, right?

00:28:51.460 --> 00:28:54.160
 That they would place their faith in Christ.

00:28:54.240 --> 00:28:58.000
 If they want any of the promises of the Old Testament to be realized,

00:28:58.100 --> 00:29:02.880
 for them, it must be by faith in Christ.

00:29:04.220 --> 00:29:07.660
 Now, we're also going to see in the coming months

00:29:07.660 --> 00:29:12.400
 that this is a faith that works.

00:29:13.079 --> 00:29:15.480
 Not that our works are saving,

00:29:15.819 --> 00:29:19.120
 but it is a faith that works.

00:29:19.119 --> 00:29:22.379
 And we see this to be true of Shadrach, Meshach, and Abednego.

00:29:22.739 --> 00:29:26.779
 They don't merely give lip service to their belief in their God,

00:29:26.879 --> 00:29:30.279
 but they're willing to not bow.

00:29:30.839 --> 00:29:32.519
 This is their activity in that.

00:29:32.679 --> 00:29:37.279
 We so believe in our God that we will not bow to your God,

00:29:37.899 --> 00:29:38.579
 come what may.

00:29:39.279 --> 00:29:42.579
 It's a faith that works.

00:29:42.579 --> 00:29:47.519
 And I hope you're hearing week in and week out here

00:29:47.519 --> 00:29:50.419
 that for us to be followers of Jesus Christ,

00:29:50.539 --> 00:29:53.079
 our lives are going to look different.

00:29:53.939 --> 00:29:56.000
 We will be changed, right?

00:29:56.099 --> 00:30:01.439
 From one status, lost, enemies, rebels, dead,

00:30:01.779 --> 00:30:03.879
 to a new status, right?

00:30:04.279 --> 00:30:04.799
 Alive.

00:30:05.279 --> 00:30:07.059
 Alive to God in Christ.

00:30:07.179 --> 00:30:08.899
 Having his spirit, right?

00:30:08.900 --> 00:30:11.680
 Picking up and obeying his commands,

00:30:11.860 --> 00:30:14.180
 not perfectly, right?

00:30:14.220 --> 00:30:16.720
 But in pursuit of this.

00:30:17.900 --> 00:30:19.600
 And you may not realize it,

00:30:19.840 --> 00:30:24.560
 but we are constantly stating what we're for here,

00:30:24.860 --> 00:30:27.240
 speaking about what we're against.

00:30:28.420 --> 00:30:32.120
 And we must be abundantly clear at this point.

00:30:32.259 --> 00:30:35.620
 We're going to see it all throughout the next chapter.

00:30:35.619 --> 00:30:39.699
 Here, our church believes what some will call,

00:30:39.799 --> 00:30:42.079
 and they're doing it when they're calling it a heresy,

00:30:43.059 --> 00:30:44.039
 lordship theology.

00:30:44.899 --> 00:30:49.279
 It was a bunch of years ago that a young man at the time,

00:30:49.339 --> 00:30:50.039
 member of our church,

00:30:51.159 --> 00:30:52.819
 was a college student.

00:30:53.079 --> 00:30:54.000
 He's now our accountant.

00:30:54.899 --> 00:30:57.379
 He would be part of our church if he didn't live far away.

00:30:57.939 --> 00:30:59.000
 He came to me and he said,

00:30:59.139 --> 00:31:03.199
 my father accused you of being a heretic.

00:31:03.479 --> 00:31:05.019
 I went, oh, really?

00:31:05.019 --> 00:31:06.079
 And he said, yeah.

00:31:06.220 --> 00:31:08.299
 He said, you believe in lordship theology.

00:31:09.279 --> 00:31:11.200
 And I said, I don't know what that is.

00:31:11.700 --> 00:31:14.460
 I'll have to go do some research on that.

00:31:14.639 --> 00:31:17.619
 So I went to Google and I typed in lordship theology.

00:31:17.940 --> 00:31:20.099
 And within about 30 seconds, I went, yep.

00:31:20.700 --> 00:31:21.559
 That's what I believe.

00:31:22.200 --> 00:31:23.039
 That's what I believe.

00:31:24.259 --> 00:31:25.500
 And it's simply this.

00:31:25.900 --> 00:31:28.519
 I've stated it and we say it again and again and again, right?

00:31:28.660 --> 00:31:31.460
 We are saved by grace alone, through faith alone, and Christ alone, right?

00:31:31.460 --> 00:31:35.680
 But having been saved, we evidence our salvation.

00:31:36.460 --> 00:31:41.640
 There are ways you can observe whether or not somebody is in Christ.

00:31:41.840 --> 00:31:43.900
 Good trees bear good fruit, right?

00:31:44.019 --> 00:31:44.920
 This happens.

00:31:45.000 --> 00:31:47.279
 It's the necessary outcome of that.

00:31:47.400 --> 00:31:50.740
 We should make our calling and election sure, right?

00:31:50.740 --> 00:31:52.720
 1 John chapter 5, verse 4 and 5.

00:31:52.799 --> 00:31:55.539
 For everyone who has been born of God overcomes the world.

00:31:55.599 --> 00:31:59.240
 And this is the victory that has overcome the world, our faith.

00:31:59.839 --> 00:32:01.000
 Who is it that overcomes the world?

00:32:01.039 --> 00:32:04.900
 Except the one who believes that Jesus is the son of God, right?

00:32:05.019 --> 00:32:07.400
 There will be a change.

00:32:07.400 --> 00:32:11.480
 Not merely a mental ascent.

00:32:12.640 --> 00:32:15.920
 Not merely someone saying, yeah, sure.

00:32:17.120 --> 00:32:18.680
 Jesus died for my sin.

00:32:20.000 --> 00:32:22.580
 And then there's nothing that comes from that.

00:32:22.940 --> 00:32:24.960
 There's no proof.

00:32:25.080 --> 00:32:28.600
 There's no evidencing of regeneration.

00:32:29.860 --> 00:32:31.960
 And I think it's really, really harmful.

00:32:32.440 --> 00:32:34.340
 Even damning, right?

00:32:34.560 --> 00:32:36.460
 That we would teach in that way.

00:32:36.460 --> 00:32:40.240
 And I'll let you know that it's called free grace theology.

00:32:41.000 --> 00:32:42.740
 Free grace theology.

00:32:42.880 --> 00:32:46.220
 Which, I believe in free grace.

00:32:46.779 --> 00:32:50.680
 So, you must understand that this title comes together.

00:32:51.340 --> 00:32:52.960
 I put it in quotation marks.

00:32:53.039 --> 00:32:54.380
 Free grace theology.

00:32:55.140 --> 00:32:56.299
 In my notes.

00:32:56.980 --> 00:33:01.579
 I think it comes from a misunderstanding of what the Protestant Reformers meant by faith alone.

00:33:01.579 --> 00:33:02.259
 Right?

00:33:02.259 --> 00:33:02.339
 Right?

00:33:02.859 --> 00:33:08.259
 They were not saying, faith alone plus works.

00:33:08.259 --> 00:33:14.639
 They were saying, it is by faith we are saved, which is evidenced by our works.

00:33:15.279 --> 00:33:17.019
 But they reduced that down.

00:33:17.019 --> 00:33:27.259
 And try to explain, I think, how the many myriads who come and respond to invitations given on Sunday mornings are, in fact, Christians.

00:33:27.339 --> 00:33:29.920
 Even though we're just not kind of sure what's going on with their lives.

00:33:29.920 --> 00:33:30.420
 Right?

00:33:30.420 --> 00:33:37.660
 We would call them backslidden or some other unbiblical term to try to explain such a thing.

00:33:39.980 --> 00:33:44.860
 Beloved, saving faith is a faith that works.

00:33:45.440 --> 00:33:45.600
 Right?

00:33:46.039 --> 00:33:47.240
 Not saved by it.

00:33:47.360 --> 00:33:48.680
 But it does.

00:33:48.680 --> 00:33:50.880
 Because we are changed.

00:33:51.160 --> 00:33:54.220
 Because God is working in us by His Spirit.

00:33:55.259 --> 00:33:57.799
 We will be able to take a survey of our lives.

00:33:58.320 --> 00:33:58.340
 Right?

00:33:58.420 --> 00:34:00.960
 And this is a work of the church that we do this together.

00:34:01.160 --> 00:34:03.560
 That we help each other in this.

00:34:04.039 --> 00:34:07.519
 And say, am I on the path of Christ?

00:34:07.779 --> 00:34:10.139
 Am I on the narrow way or am I on the broad way?

00:34:11.360 --> 00:34:12.920
 There's two options here.

00:34:13.240 --> 00:34:16.119
 And it's evidenced by our fruit.

00:34:16.119 --> 00:34:18.159
 So you'll hear that.

00:34:18.380 --> 00:34:19.839
 And you'll hear that again and again and again.

00:34:19.920 --> 00:34:22.819
 Because it is the gospel of Jesus Christ.

00:34:24.759 --> 00:34:27.119
 Thomas Brooks is on your bulletin.

00:34:27.179 --> 00:34:29.679
 A 17th century English non-conformist pastor.

00:34:30.739 --> 00:34:32.639
 I'd like to be called a non-conformist pastor.

00:34:36.179 --> 00:34:44.259
 Said, till men have faith in Christ, their best services are but glorious sins.

00:34:44.260 --> 00:34:51.640
 Those who have not been delivered by Christ cannot do anything to earn God's favor.

00:34:52.400 --> 00:35:00.540
 But having placed our faith in Christ, our works are the evidence of said faith.

00:35:00.900 --> 00:35:00.940
 Right?

00:35:01.120 --> 00:35:02.700
 And again and again and again.

00:35:02.780 --> 00:35:04.700
 We'll see this in Hebrews chapter 11.

00:35:05.140 --> 00:35:05.700
 Okay, finally.

00:35:05.900 --> 00:35:07.100
 And I'm going to speed way up here.

00:35:07.099 --> 00:35:09.679
 Faith's foundation.

00:35:09.860 --> 00:35:10.659
 And this is verse 3.

00:35:11.299 --> 00:35:15.519
 I think verse 3 is so strangely placed on first reading.

00:35:16.239 --> 00:35:18.880
 It is interesting that he has defined it for us now.

00:35:19.339 --> 00:35:20.659
 He said in verse 2,

00:35:20.819 --> 00:35:24.119
 For by it, this faith, the people of old received their commendation.

00:35:24.219 --> 00:35:28.519
 And it just feels to me like at this point he should launch right into verse 4.

00:35:28.519 --> 00:35:30.800
 Talking about the people of old.

00:35:31.139 --> 00:35:33.860
 Just go ahead and jump in on Abel.

00:35:34.340 --> 00:35:38.480
 And how it was that Abel was commended before God.

00:35:38.980 --> 00:35:40.219
 But there's verse 3.

00:35:41.340 --> 00:35:44.639
 And he's talking again, the people of old's faith.

00:35:45.579 --> 00:35:46.179
 But he says,

00:35:47.619 --> 00:35:49.960
 By faith we understand.

00:35:51.320 --> 00:35:52.400
 By faith we.

00:35:52.539 --> 00:35:55.360
 He's including his original audience as well as us.

00:35:55.719 --> 00:35:57.099
 Those who are in Christ now.

00:35:57.099 --> 00:35:59.900
 By faith we understand.

00:36:00.619 --> 00:36:03.199
 That the universe was created by the word of God.

00:36:03.380 --> 00:36:06.139
 So that what is seen was not made out of things.

00:36:07.199 --> 00:36:08.039
 That are visible.

00:36:09.299 --> 00:36:12.059
 And this, I'll say, is still a bit of a head scratcher for me.

00:36:12.119 --> 00:36:14.739
 I don't know that I've fully sorted out why.

00:36:15.759 --> 00:36:17.880
 He doesn't say the people of old.

00:36:18.579 --> 00:36:20.500
 He's starting at the very beginning of the Bible.

00:36:20.659 --> 00:36:24.579
 And you're going to see him walk through the timeline of scripture.

00:36:24.579 --> 00:36:27.960
 As he's bringing out these examples in chapter 11.

00:36:28.659 --> 00:36:31.219
 But why he says we.

00:36:32.340 --> 00:36:33.659
 By faith we.

00:36:34.699 --> 00:36:37.259
 Understand that the universe was created by the word of God.

00:36:37.380 --> 00:36:40.079
 So that what is seen was not made out of things.

00:36:40.860 --> 00:36:41.659
 That are visible.

00:36:41.659 --> 00:36:44.699
 Now I do think he's beginning at the beginning.

00:36:45.039 --> 00:36:48.219
 And that's why I titled this point Faith's Foundation.

00:36:49.219 --> 00:36:54.119
 Starts with understanding that our God is the creator of the world.

00:36:54.219 --> 00:36:57.159
 And therefore has the right to rule over the world.

00:36:57.460 --> 00:36:59.299
 This is foundational to faith.

00:37:00.019 --> 00:37:02.679
 Good gospel presentations begin at this point.

00:37:02.679 --> 00:37:05.679
 That we believe that there is a creator God.

00:37:06.279 --> 00:37:07.579
 We're created.

00:37:08.339 --> 00:37:10.599
 He can demand things of us.

00:37:10.599 --> 00:37:12.039
 He gets to make the rules.

00:37:12.139 --> 00:37:18.380
 This is extremely important to what our faith builds to.

00:37:18.860 --> 00:37:22.819
 To say that God created the world.

00:37:23.019 --> 00:37:24.699
 We find out in Colossians chapter 1.

00:37:24.880 --> 00:37:25.619
 That Christ.

00:37:25.839 --> 00:37:27.819
 Christ created the world.

00:37:27.880 --> 00:37:29.219
 That's part of the Godhead.

00:37:30.119 --> 00:37:32.119
 And it was by his word.

00:37:32.279 --> 00:37:33.319
 Powerful words.

00:37:33.619 --> 00:37:34.460
 Mighty words.

00:37:34.539 --> 00:37:36.659
 He spoke it into existence.

00:37:36.659 --> 00:37:37.619
 Right?

00:37:37.619 --> 00:37:41.079
 He didn't need to spin it into existence from some other matter.

00:37:41.219 --> 00:37:43.059
 He spoke and it was.

00:37:44.179 --> 00:37:44.199
 Right?

00:37:44.619 --> 00:37:50.799
 So that what is seen would be known to not be made out of things that are visible.

00:37:51.179 --> 00:37:54.719
 The visible created from the invisible.

00:37:55.379 --> 00:37:55.480
 Right?

00:37:55.739 --> 00:37:56.799
 So a very foundation.

00:37:56.960 --> 00:37:59.440
 A very beginning point for that.

00:38:00.139 --> 00:38:02.039
 But he says we.

00:38:02.039 --> 00:38:05.279
 By faith we understand.

00:38:06.000 --> 00:38:07.719
 So on my sabbatical.

00:38:08.500 --> 00:38:10.639
 With a number of matters in mind.

00:38:10.940 --> 00:38:12.159
 If you're new to the scene.

00:38:12.259 --> 00:38:14.460
 I took a sabbatical some weeks ago.

00:38:14.639 --> 00:38:15.519
 For about a month.

00:38:16.300 --> 00:38:19.099
 I've been reading through the entirety of the Bible.

00:38:19.199 --> 00:38:20.639
 With a couple of themes in mind.

00:38:20.699 --> 00:38:22.619
 And so I started in the book of Genesis.

00:38:22.619 --> 00:38:22.779
 Genesis.

00:38:23.259 --> 00:38:27.319
 And I spent a long time in Genesis chapter 1.

00:38:28.079 --> 00:38:31.219
 Things stood out to me that just hadn't before.

00:38:31.599 --> 00:38:32.900
 And guys.

00:38:33.000 --> 00:38:34.480
 I study the Bible a lot.

00:38:34.679 --> 00:38:35.859
 Maybe not Genesis 1.

00:38:35.960 --> 00:38:38.279
 Nearly as much as I should have.

00:38:38.420 --> 00:38:38.559
 Right?

00:38:38.699 --> 00:38:40.639
 As both the introduction to our scripture.

00:38:40.759 --> 00:38:43.359
 As well as the Hebrew scriptures.

00:38:44.119 --> 00:38:45.359
 It's astounding.

00:38:45.900 --> 00:38:48.620
 It's an incredible introduction.

00:38:49.260 --> 00:38:52.539
 To all of the historical narrative.

00:38:53.140 --> 00:38:53.900
 And beyond.

00:38:54.000 --> 00:38:58.180
 There's a lot that's established in that very beginning.

00:38:58.660 --> 00:38:59.400
 In the narrative.

00:39:00.300 --> 00:39:00.380
 Right?

00:39:00.559 --> 00:39:02.440
 So I'm going to take a stab at why.

00:39:02.660 --> 00:39:04.840
 I think he says by faith we understand.

00:39:05.079 --> 00:39:07.820
 I think it's a far reaching thing that he's saying.

00:39:08.200 --> 00:39:09.340
 And I could be wrong.

00:39:09.340 --> 00:39:10.760
 So I will tell you that.

00:39:11.079 --> 00:39:13.539
 I hope that I'm not going too far out of bounds.

00:39:14.019 --> 00:39:15.000
 But from time to time.

00:39:15.800 --> 00:39:18.579
 I think text requires to have a little bit of theological imagination.

00:39:19.360 --> 00:39:20.820
 And be willing to say.

00:39:20.940 --> 00:39:23.440
 Maybe this is where he is headed.

00:39:24.120 --> 00:39:24.760
 With this.

00:39:25.360 --> 00:39:26.620
 Remember his original audience.

00:39:26.800 --> 00:39:26.960
 Right?

00:39:27.039 --> 00:39:28.220
 These are Jewish people.

00:39:28.280 --> 00:39:30.120
 But they're Greek speaking Jewish people.

00:39:30.559 --> 00:39:32.539
 But would have been much much more familiar.

00:39:32.940 --> 00:39:35.539
 Both I think with the Hebrew text.

00:39:35.599 --> 00:39:37.079
 As well as the Greek version of it.

00:39:37.180 --> 00:39:38.120
 The Septuagint.

00:39:38.120 --> 00:39:40.120
 And we are so far removed from this.

00:39:40.220 --> 00:39:40.300
 Right?

00:39:40.360 --> 00:39:43.120
 Remember we're always studying an ancient ancient text.

00:39:43.119 --> 00:39:43.679
 Text.

00:39:43.679 --> 00:39:44.119
 So.

00:39:44.359 --> 00:39:45.400
 Sentence structure.

00:39:45.719 --> 00:39:46.500
 The language itself.

00:39:46.599 --> 00:39:46.819
 We're just.

00:39:46.940 --> 00:39:48.779
 It's very lost on us.

00:39:49.159 --> 00:39:51.900
 And it takes some digging around for our minds.

00:39:52.019 --> 00:39:54.400
 To fully comprehend what could be meant.

00:39:54.980 --> 00:39:55.279
 For them.

00:39:55.339 --> 00:39:57.639
 I don't think it would have been quite as hard.

00:39:58.279 --> 00:39:59.779
 Where would their minds have gone?

00:40:00.079 --> 00:40:01.179
 His original readers.

00:40:01.319 --> 00:40:02.960
 What would they have thought when he says.

00:40:03.339 --> 00:40:05.099
 By faith we understand.

00:40:05.779 --> 00:40:07.940
 Would they have been as confused as myself?

00:40:07.940 --> 00:40:09.760
 I don't think so.

00:40:10.840 --> 00:40:12.679
 And here's a stab at why.

00:40:13.519 --> 00:40:14.000
 So if you will.

00:40:14.059 --> 00:40:15.019
 Turn to Genesis chapter 1.

00:40:16.920 --> 00:40:19.380
 We read in Genesis chapter 1 and verse 1.

00:40:19.619 --> 00:40:20.720
 You're likely familiar with.

00:40:21.179 --> 00:40:21.720
 In the beginning.

00:40:22.860 --> 00:40:25.179
 God created the heavens.

00:40:25.960 --> 00:40:26.599
 And the earth.

00:40:28.220 --> 00:40:30.840
 God created the firmament.

00:40:31.400 --> 00:40:31.599
 Right?

00:40:31.760 --> 00:40:33.139
 And the sky.

00:40:33.260 --> 00:40:34.840
 And everything above it.

00:40:34.840 --> 00:40:36.000
 In the beginning.

00:40:36.420 --> 00:40:38.420
 God created the heavens.

00:40:39.039 --> 00:40:39.880
 And the earth.

00:40:40.059 --> 00:40:41.140
 And then we see the.

00:40:41.700 --> 00:40:42.260
 Six.

00:40:42.880 --> 00:40:43.440
 Day.

00:40:43.840 --> 00:40:44.360
 Creation.

00:40:44.700 --> 00:40:45.019
 Plus.

00:40:45.519 --> 00:40:46.220
 The seventh day.

00:40:46.360 --> 00:40:47.460
 Where God rests.

00:40:47.559 --> 00:40:48.980
 And that goes through chapter 2.

00:40:49.340 --> 00:40:50.840
 And verse 3.

00:40:51.980 --> 00:40:53.400
 In our very first.

00:40:53.600 --> 00:40:55.280
 Two pages of our Bibles.

00:40:55.480 --> 00:40:56.640
 The chapter breaks.

00:40:56.700 --> 00:40:57.440
 Already screwed up.

00:40:57.800 --> 00:40:59.480
 I think it should have come after.

00:40:59.820 --> 00:41:00.440
 Chapter 2.

00:41:00.840 --> 00:41:01.860
 And verse 3.

00:41:02.039 --> 00:41:03.059
 But here we have it.

00:41:03.059 --> 00:41:03.300
 So.

00:41:03.840 --> 00:41:04.820
 Genesis chapter 1.

00:41:04.840 --> 00:41:06.539
 Through Genesis chapter 2.

00:41:06.700 --> 00:41:07.640
 And verse 3.

00:41:08.640 --> 00:41:10.140
 Is this initial telling.

00:41:10.140 --> 00:41:11.100
 Of how it is.

00:41:11.960 --> 00:41:13.380
 That God created the world.

00:41:13.840 --> 00:41:14.480
 Ex nihilo.

00:41:14.579 --> 00:41:15.500
 Out of nothing.

00:41:15.800 --> 00:41:15.980
 Right?

00:41:16.019 --> 00:41:16.920
 He spoke it.

00:41:17.760 --> 00:41:18.400
 Into existence.

00:41:18.960 --> 00:41:19.860
 And it has.

00:41:20.380 --> 00:41:21.860
 A really cool.

00:41:22.220 --> 00:41:22.620
 Hebrew.

00:41:22.840 --> 00:41:23.559
 Literary structure.

00:41:23.920 --> 00:41:24.039
 That.

00:41:24.539 --> 00:41:25.680
 We just don't see on our.

00:41:25.920 --> 00:41:26.280
 English.

00:41:27.220 --> 00:41:27.700
 Page.

00:41:28.180 --> 00:41:29.720
 And what's extremely significant.

00:41:29.720 --> 00:41:30.820
 In its structure.

00:41:31.019 --> 00:41:31.740
 Is the number.

00:41:32.380 --> 00:41:32.740
 Seven.

00:41:33.579 --> 00:41:34.360
 Now I don't have the time.

00:41:34.360 --> 00:41:35.059
 And I'm going to spare you.

00:41:35.059 --> 00:41:36.200
 The boredom.

00:41:36.320 --> 00:41:37.579
 Of hearing all about.

00:41:37.740 --> 00:41:38.240
 All the sevens.

00:41:38.240 --> 00:41:38.960
 All throughout this.

00:41:39.039 --> 00:41:39.660
 Very beginning.

00:41:40.140 --> 00:41:40.800
 Intro here.

00:41:41.120 --> 00:41:41.820
 But on the surface.

00:41:41.940 --> 00:41:42.340
 You can see.

00:41:42.460 --> 00:41:43.019
 The first seven.

00:41:43.539 --> 00:41:43.900
 Being.

00:41:44.160 --> 00:41:45.240
 That there's seven days.

00:41:46.539 --> 00:41:47.300
 That the.

00:41:47.860 --> 00:41:48.820
 World was ordered.

00:41:49.660 --> 00:41:50.000
 In.

00:41:50.660 --> 00:41:51.480
 Seven days.

00:41:52.740 --> 00:41:53.720
 But more than that.

00:41:53.800 --> 00:41:54.340
 A couple others.

00:41:54.420 --> 00:41:55.140
 I shouldn't say more than that.

00:41:55.260 --> 00:41:55.599
 Others.

00:41:55.840 --> 00:41:56.280
 In addition.

00:41:56.940 --> 00:41:58.019
 The very first verse.

00:41:58.320 --> 00:41:58.820
 In the beginning.

00:41:58.820 --> 00:41:59.680
 God created.

00:41:59.680 --> 00:42:00.260
 The heavens.

00:42:00.260 --> 00:42:00.760
 And.

00:42:00.760 --> 00:42:01.860
 The earth.

00:42:02.200 --> 00:42:03.100
 In Hebrew.

00:42:04.220 --> 00:42:05.260
 Is seven words.

00:42:06.240 --> 00:42:07.220
 So it starts out that way.

00:42:08.400 --> 00:42:08.880
 Verse two.

00:42:09.000 --> 00:42:09.880
 Of Genesis chapter one.

00:42:10.019 --> 00:42:10.320
 Is.

00:42:10.900 --> 00:42:11.700
 Fourteen words.

00:42:11.960 --> 00:42:12.100
 So.

00:42:12.380 --> 00:42:12.960
 Two times.

00:42:13.200 --> 00:42:13.460
 Seven.

00:42:14.000 --> 00:42:14.440
 There's some.

00:42:14.600 --> 00:42:15.580
 Things happening with.

00:42:15.900 --> 00:42:16.400
 Sevens.

00:42:16.880 --> 00:42:17.740
 In the text here.

00:42:18.559 --> 00:42:18.840
 The.

00:42:19.280 --> 00:42:19.840
 Words.

00:42:20.220 --> 00:42:20.559
 In.

00:42:20.800 --> 00:42:21.360
 Verse one.

00:42:22.000 --> 00:42:22.340
 God.

00:42:23.240 --> 00:42:23.900
 Heavens and earth.

00:42:24.360 --> 00:42:24.800
 Appear.

00:42:25.059 --> 00:42:25.600
 Throughout that.

00:42:25.599 --> 00:42:26.279
 Passage.

00:42:26.559 --> 00:42:27.299
 In multiples.

00:42:27.480 --> 00:42:27.839
 Of.

00:42:28.619 --> 00:42:29.259
 Sevens.

00:42:29.779 --> 00:42:30.599
 And there are many other words.

00:42:30.679 --> 00:42:31.719
 That do the very same thing.

00:42:31.779 --> 00:42:32.839
 There's something significant.

00:42:32.960 --> 00:42:33.639
 Happening here.

00:42:33.980 --> 00:42:35.880
 In this very wonderfully crafted.

00:42:36.079 --> 00:42:36.219
 Right.

00:42:36.299 --> 00:42:37.480
 God inspired text.

00:42:37.559 --> 00:42:38.440
 Telling about the creation.

00:42:39.079 --> 00:42:39.799
 Of the world.

00:42:40.039 --> 00:42:40.239
 Right.

00:42:40.259 --> 00:42:41.199
 We pick up the facts.

00:42:41.299 --> 00:42:41.519
 Yes.

00:42:41.599 --> 00:42:42.319
 God created it.

00:42:42.339 --> 00:42:43.400
 And here's how he created it.

00:42:43.400 --> 00:42:44.719
 This is the order in which it was.

00:42:45.099 --> 00:42:45.539
 Created.

00:42:45.599 --> 00:42:45.900
 But there's.

00:42:46.159 --> 00:42:47.380
 Something else going on.

00:42:47.539 --> 00:42:47.779
 In.

00:42:48.099 --> 00:42:49.039
 The text itself.

00:42:49.940 --> 00:42:50.099
 Right.

00:42:50.279 --> 00:42:51.579
 They're moving us along.

00:42:51.719 --> 00:42:52.900
 In an understanding.

00:42:53.819 --> 00:42:54.719
 Of what's happening.

00:42:54.719 --> 00:42:56.639
 And I think that it's this.

00:42:57.439 --> 00:42:58.419
 On the seventh day.

00:42:58.859 --> 00:42:59.379
 God.

00:42:59.699 --> 00:43:01.099
 Who is infinite in power.

00:43:01.439 --> 00:43:02.899
 Does not get tired.

00:43:03.819 --> 00:43:04.879
 He rests.

00:43:05.739 --> 00:43:06.539
 On that day.

00:43:06.639 --> 00:43:08.519
 He ceases from his working.

00:43:09.199 --> 00:43:10.119
 And he.

00:43:11.239 --> 00:43:11.719
 Rests.

00:43:12.059 --> 00:43:12.179
 Right.

00:43:12.259 --> 00:43:13.439
 And that word rest.

00:43:13.559 --> 00:43:14.199
 In Hebrew.

00:43:14.439 --> 00:43:14.559
 Can.

00:43:14.779 --> 00:43:15.500
 Can mean a bit more.

00:43:15.579 --> 00:43:16.939
 Than what we think of as resting.

00:43:17.039 --> 00:43:17.500
 But it's a.

00:43:17.779 --> 00:43:19.219
 It's a settling in.

00:43:19.319 --> 00:43:19.779
 It's a.

00:43:20.439 --> 00:43:20.879
 Completing.

00:43:21.719 --> 00:43:22.299
 Of the work.

00:43:22.299 --> 00:43:23.459
 So he both stops.

00:43:23.639 --> 00:43:24.500
 And completes.

00:43:25.379 --> 00:43:26.879
 So this original narrative.

00:43:26.879 --> 00:43:27.639
 Is moving us.

00:43:27.759 --> 00:43:28.539
 To an idea.

00:43:28.759 --> 00:43:29.239
 Of.

00:43:30.019 --> 00:43:30.519
 Completion.

00:43:31.019 --> 00:43:32.019
 God creating.

00:43:32.179 --> 00:43:33.039
 Out of nothing.

00:43:34.339 --> 00:43:34.859
 Void.

00:43:35.480 --> 00:43:35.699
 Right.

00:43:35.779 --> 00:43:36.399
 The world.

00:43:36.480 --> 00:43:37.579
 In which we live.

00:43:38.359 --> 00:43:39.019
 Completing it.

00:43:39.159 --> 00:43:40.319
 Bringing it to this.

00:43:40.699 --> 00:43:42.199
 Place of stasis.

00:43:43.079 --> 00:43:43.299
 Right.

00:43:44.379 --> 00:43:45.559
 And if we're reading it.

00:43:45.599 --> 00:43:46.299
 And understanding it.

00:43:46.339 --> 00:43:47.019
 In this way.

00:43:47.619 --> 00:43:48.039
 God.

00:43:48.519 --> 00:43:48.919
 Finished.

00:43:49.239 --> 00:43:49.399
 Right.

00:43:49.480 --> 00:43:49.659
 He.

00:43:50.059 --> 00:43:50.459
 Rested.

00:43:50.459 --> 00:43:51.339
 It was done.

00:43:51.500 --> 00:43:52.339
 And he had declared it.

00:43:52.340 --> 00:43:53.480
 Very good.

00:43:53.579 --> 00:43:54.240
 Over and over.

00:43:54.360 --> 00:43:54.860
 And over again.

00:43:55.160 --> 00:43:55.480
 This.

00:43:55.820 --> 00:43:56.140
 Is.

00:43:56.840 --> 00:43:57.160
 Good.

00:43:58.280 --> 00:43:59.700
 Then we ought to be in anticipation.

00:44:00.059 --> 00:44:00.600
 And why.

00:44:00.700 --> 00:44:01.000
 There's a.

00:44:01.240 --> 00:44:01.920
 The rest of the book.

00:44:02.100 --> 00:44:02.240
 What.

00:44:02.400 --> 00:44:03.240
 What happened.

00:44:03.440 --> 00:44:03.640
 Right.

00:44:04.200 --> 00:44:05.460
 Why does the story go on.

00:44:05.500 --> 00:44:07.079
 It would seem that it was completed.

00:44:07.579 --> 00:44:07.860
 Well.

00:44:08.000 --> 00:44:08.380
 We can.

00:44:08.740 --> 00:44:09.120
 Read in.

00:44:09.340 --> 00:44:09.920
 Chapter three.

00:44:10.180 --> 00:44:10.579
 Exactly.

00:44:11.480 --> 00:44:12.079
 What happened.

00:44:12.740 --> 00:44:12.920
 Right.

00:44:13.380 --> 00:44:13.660
 That.

00:44:14.380 --> 00:44:15.160
 That completion.

00:44:15.320 --> 00:44:16.000
 That rest.

00:44:16.000 --> 00:44:16.519
 Right.

00:44:16.640 --> 00:44:17.480
 Was ruined.

00:44:17.480 --> 00:44:20.179
 But this original telling.

00:44:20.500 --> 00:44:21.380
 Sets up for us.

00:44:21.480 --> 00:44:22.800
 What he intends to do.

00:44:22.860 --> 00:44:24.800
 Across the entire historical.

00:44:25.460 --> 00:44:25.940
 Narrative.

00:44:26.099 --> 00:44:27.320
 To bring it all.

00:44:27.519 --> 00:44:27.900
 To a.

00:44:28.260 --> 00:44:28.699
 Complete.

00:44:29.400 --> 00:44:30.260
 And final rest.

00:44:32.639 --> 00:44:33.980
 And he sets up.

00:44:34.260 --> 00:44:34.460
 A.

00:44:35.280 --> 00:44:35.719
 System.

00:44:36.320 --> 00:44:36.519
 Right.

00:44:36.920 --> 00:44:37.579
 That's picked up.

00:44:37.659 --> 00:44:38.300
 In other places.

00:44:38.420 --> 00:44:39.380
 In other parts of.

00:44:39.800 --> 00:44:40.820
 The historical narrative.

00:44:41.260 --> 00:44:42.420
 For how God's people.

00:44:42.420 --> 00:44:44.000
 Were supposed to remember.

00:44:44.539 --> 00:44:44.780
 This.

00:44:45.420 --> 00:44:46.699
 Coming to completion.

00:44:46.699 --> 00:44:48.139
 Process.

00:44:48.739 --> 00:44:48.899
 Right.

00:44:49.159 --> 00:44:49.539
 So.

00:44:49.739 --> 00:44:50.199
 He models.

00:44:50.599 --> 00:44:50.799
 Right.

00:44:50.879 --> 00:44:51.859
 On the seventh day.

00:44:52.500 --> 00:44:52.980
 Rest.

00:44:53.239 --> 00:44:53.539
 And then.

00:44:53.980 --> 00:44:54.379
 Commands.

00:44:54.779 --> 00:44:55.419
 Exodus 20.

00:44:56.039 --> 00:44:56.899
 That people would remember.

00:44:57.000 --> 00:44:57.619
 The Sabbath day.

00:44:57.739 --> 00:44:57.819
 And.

00:44:58.279 --> 00:44:58.759
 Keep it holy.

00:44:58.859 --> 00:44:59.980
 For on that day.

00:45:00.899 --> 00:45:01.219
 Who.

00:45:01.500 --> 00:45:01.779
 Somebody.

00:45:02.679 --> 00:45:03.119
 Rested.

00:45:03.359 --> 00:45:03.539
 Right.

00:45:03.839 --> 00:45:04.679
 That we would have built.

00:45:04.739 --> 00:45:06.179
 Into our regular rhythms.

00:45:06.859 --> 00:45:07.659
 A recognition.

00:45:07.659 --> 00:45:08.000
 Of.

00:45:08.439 --> 00:45:09.239
 Who God is.

00:45:09.480 --> 00:45:10.259
 And what he's done.

00:45:10.399 --> 00:45:11.819
 And what he is going to fully.

00:45:12.079 --> 00:45:12.779
 And finally.

00:45:14.099 --> 00:45:14.419
 Do.

00:45:15.299 --> 00:45:16.219
 There are other.

00:45:16.219 --> 00:45:17.500
 Times.

00:45:17.699 --> 00:45:17.759
 And.

00:45:18.439 --> 00:45:18.719
 Things.

00:45:18.839 --> 00:45:19.739
 Set into place.

00:45:19.899 --> 00:45:20.619
 In the Old Testament.

00:45:21.079 --> 00:45:21.480
 Narrative.

00:45:21.799 --> 00:45:21.959
 That.

00:45:22.379 --> 00:45:22.959
 Refer to.

00:45:23.559 --> 00:45:23.879
 Seven.

00:45:24.179 --> 00:45:25.159
 Like in Deuteronomy chapter.

00:45:25.500 --> 00:45:26.059
 Fifteen.

00:45:26.519 --> 00:45:28.219
 You can read about the year of.

00:45:28.980 --> 00:45:29.419
 Release.

00:45:29.959 --> 00:45:30.099
 Right.

00:45:30.179 --> 00:45:30.539
 Every.

00:45:30.879 --> 00:45:31.859
 Seven years.

00:45:32.179 --> 00:45:32.359
 Right.

00:45:32.759 --> 00:45:33.579
 Deaths were forgiven.

00:45:33.799 --> 00:45:34.719
 Slaves were set free.

00:45:34.799 --> 00:45:35.500
 The land.

00:45:35.819 --> 00:45:36.799
 Was to rest.

00:45:37.199 --> 00:45:37.439
 Right.

00:45:37.500 --> 00:45:38.359
 So that it would be.

00:45:38.879 --> 00:45:39.439
 Productive.

00:45:40.239 --> 00:45:41.219
 And Leviticus 25.

00:45:41.480 --> 00:45:42.559
 You can read about the year of.

00:45:42.959 --> 00:45:43.399
 Jubilee.

00:45:43.539 --> 00:45:44.099
 Which happened every.

00:45:44.259 --> 00:45:45.159
 Forty nine years.

00:45:45.159 --> 00:45:45.679
 Which is what?

00:45:46.379 --> 00:45:47.379
 Seven times.

00:45:48.259 --> 00:45:48.619
 Seven.

00:45:49.000 --> 00:45:49.159
 Right.

00:45:49.480 --> 00:45:50.319
 Building into.

00:45:50.500 --> 00:45:51.339
 Our psyche.

00:45:51.559 --> 00:45:52.440
 And our understanding.

00:45:52.440 --> 00:45:54.299
 That God is going to bring.

00:45:54.519 --> 00:45:55.420
 Everything to.

00:45:56.619 --> 00:45:57.139
 Completion.

00:45:58.500 --> 00:45:58.940
 Now.

00:45:59.079 --> 00:45:59.239
 If.

00:45:59.639 --> 00:45:59.759
 You.

00:46:00.279 --> 00:46:01.259
 Want to get more familiar.

00:46:01.579 --> 00:46:01.899
 As I'm.

00:46:02.319 --> 00:46:03.739
 In the process of doing right now.

00:46:03.839 --> 00:46:05.379
 With this idea of sevens.

00:46:05.699 --> 00:46:05.799
 Right.

00:46:05.920 --> 00:46:07.440
 We see all throughout the biblical narrative.

00:46:07.559 --> 00:46:08.420
 That when sevens are used.

00:46:08.500 --> 00:46:09.559
 There's typically a.

00:46:10.500 --> 00:46:11.319
 Symmetrical structure.

00:46:11.320 --> 00:46:12.720
 And it's supposed to draw our attention.

00:46:13.160 --> 00:46:13.900
 To the beginning.

00:46:14.300 --> 00:46:14.800
 The end.

00:46:14.920 --> 00:46:15.880
 And the middle.

00:46:16.100 --> 00:46:17.680
 Something significant is happening in.

00:46:18.160 --> 00:46:18.680
 The middle.

00:46:18.780 --> 00:46:20.480
 And this was where my brain got going on this.

00:46:20.539 --> 00:46:21.700
 Because I was confused.

00:46:21.840 --> 00:46:22.680
 Over my sabbatical.

00:46:23.039 --> 00:46:23.360
 About.

00:46:23.840 --> 00:46:24.280
 The fourth.

00:46:24.820 --> 00:46:25.140
 Day.

00:46:26.000 --> 00:46:26.180
 Okay.

00:46:26.400 --> 00:46:27.500
 On the fourth day.

00:46:28.160 --> 00:46:29.019
 God creates.

00:46:29.940 --> 00:46:30.400
 The sun.

00:46:30.480 --> 00:46:30.820
 The moon.

00:46:31.160 --> 00:46:31.700
 And the stars.

00:46:32.100 --> 00:46:33.120
 On the first day.

00:46:33.180 --> 00:46:34.340
 He's created light and dark.

00:46:34.600 --> 00:46:35.340
 This is what got me.

00:46:35.400 --> 00:46:35.539
 I went.

00:46:35.600 --> 00:46:36.100
 Wait a second.

00:46:36.420 --> 00:46:37.480
 God created light and day.

00:46:38.260 --> 00:46:38.400
 Like.

00:46:38.660 --> 00:46:38.880
 Yeah.

00:46:39.039 --> 00:46:39.320
 Excuse me.

00:46:39.700 --> 00:46:40.300
 Light and dark.

00:46:40.720 --> 00:46:41.360
 Night and day.

00:46:41.740 --> 00:46:43.599
 On the first day.

00:46:44.039 --> 00:46:45.119
 But then he created the sun.

00:46:45.180 --> 00:46:45.360
 The moon.

00:46:45.400 --> 00:46:45.840
 And the stars.

00:46:45.840 --> 00:46:47.280
 On the fourth.

00:46:48.000 --> 00:46:48.320
 Day.

00:46:48.760 --> 00:46:49.320
 It's odd.

00:46:49.599 --> 00:46:49.720
 Right.

00:46:49.760 --> 00:46:50.440
 So there's your first.

00:46:50.579 --> 00:46:51.119
 There's your middle.

00:46:51.640 --> 00:46:53.059
 And then your seventh day.

00:46:53.579 --> 00:46:53.820
 He.

00:46:54.460 --> 00:46:54.820
 Rests.

00:46:55.400 --> 00:46:55.539
 Right.

00:46:55.680 --> 00:46:56.720
 So all of those.

00:46:56.940 --> 00:46:58.539
 Have something to do with time.

00:46:59.099 --> 00:46:59.240
 Right.

00:46:59.440 --> 00:47:01.000
 And those things are given.

00:47:01.240 --> 00:47:02.240
 Are ordered.

00:47:02.940 --> 00:47:04.240
 Helping us understand.

00:47:04.539 --> 00:47:05.119
 This rhythm.

00:47:05.280 --> 00:47:06.380
 That he intends for our life.

00:47:06.820 --> 00:47:07.300
 To have.

00:47:07.500 --> 00:47:08.260
 When you look in.

00:47:08.260 --> 00:47:09.920
 Genesis chapter 1.

00:47:10.040 --> 00:47:11.240
 Verse 14.

00:47:12.500 --> 00:47:12.860
 Says.

00:47:12.960 --> 00:47:13.480
 And God said.

00:47:13.640 --> 00:47:15.240
 Let there be lights in the expanse of the heavens.

00:47:15.300 --> 00:47:16.860
 To separate the day from the night.

00:47:16.980 --> 00:47:18.800
 And let them be for signs.

00:47:19.360 --> 00:47:21.460
 And for seasons.

00:47:22.120 --> 00:47:22.900
 And for days.

00:47:23.480 --> 00:47:24.040
 And years.

00:47:24.140 --> 00:47:25.360
 And we think immediately.

00:47:25.360 --> 00:47:26.860
 When we read seasons.

00:47:27.460 --> 00:47:27.840
 Of.

00:47:28.520 --> 00:47:28.960
 Fall.

00:47:29.840 --> 00:47:30.160
 Spring.

00:47:30.520 --> 00:47:30.760
 Summer.

00:47:31.200 --> 00:47:31.520
 Etc.

00:47:31.700 --> 00:47:31.840
 Right.

00:47:31.860 --> 00:47:34.040
 Isn't this exactly where our minds go?

00:47:34.340 --> 00:47:35.140
 But it could be.

00:47:35.139 --> 00:47:36.480
 And would be better translated.

00:47:37.199 --> 00:47:38.179
 Before signs.

00:47:38.179 --> 00:47:39.000
 And for.

00:47:39.799 --> 00:47:40.199
 Feasts.

00:47:40.980 --> 00:47:42.699
 So in Leviticus chapter 23.

00:47:42.879 --> 00:47:43.699
 There are seven.

00:47:44.319 --> 00:47:44.719
 Feasts.

00:47:45.339 --> 00:47:45.480
 Right.

00:47:45.539 --> 00:47:46.579
 And they all take place.

00:47:47.579 --> 00:47:48.079
 Multiples of.

00:47:48.480 --> 00:47:48.859
 Seven.

00:47:49.239 --> 00:47:49.440
 Right.

00:47:49.799 --> 00:47:51.900
 That God's people would be thinking.

00:47:52.239 --> 00:47:52.839
 Toward.

00:47:52.840 --> 00:47:53.840
 Remembering.

00:47:54.059 --> 00:47:54.920
 And thinking toward.

00:47:55.059 --> 00:47:56.200
 The final completion.

00:47:56.680 --> 00:47:57.500
 That will.

00:47:57.920 --> 00:47:58.440
 One day.

00:47:59.240 --> 00:47:59.559
 Occur.

00:48:00.559 --> 00:48:01.059
 Now.

00:48:01.140 --> 00:48:01.800
 Because I'm afraid.

00:48:02.019 --> 00:48:02.720
 That I may.

00:48:02.840 --> 00:48:03.640
 I've totally lost you.

00:48:03.700 --> 00:48:04.079
 Or made you go.

00:48:04.160 --> 00:48:05.460
 What is he talking about?

00:48:05.820 --> 00:48:07.039
 What is he talking about?

00:48:07.280 --> 00:48:08.220
 I think.

00:48:09.120 --> 00:48:10.380
 That that's what's happening.

00:48:10.620 --> 00:48:11.240
 In Hebrews.

00:48:11.760 --> 00:48:12.640
 Chapter 11.

00:48:13.079 --> 00:48:13.920
 That the author.

00:48:14.579 --> 00:48:15.519
 Has been talking about.

00:48:15.620 --> 00:48:17.000
 This enduring faith.

00:48:18.000 --> 00:48:19.700
 The persevering faith.

00:48:19.699 --> 00:48:20.739
 Through struggle.

00:48:20.939 --> 00:48:21.859
 Through trial.

00:48:21.960 --> 00:48:23.119
 Then he defines it as.

00:48:23.259 --> 00:48:24.679
 The assurance of things.

00:48:25.099 --> 00:48:26.039
 Hoped for.

00:48:26.500 --> 00:48:27.199
 The conviction.

00:48:27.559 --> 00:48:28.219
 Of things.

00:48:28.519 --> 00:48:28.839
 Not.

00:48:29.480 --> 00:48:29.859
 Seen.

00:48:31.099 --> 00:48:31.419
 That.

00:48:31.779 --> 00:48:32.739
 Full final day.

00:48:32.879 --> 00:48:33.039
 When.

00:48:33.259 --> 00:48:33.879
 Everything will.

00:48:34.139 --> 00:48:34.419
 Come.

00:48:34.839 --> 00:48:35.079
 To.

00:48:35.599 --> 00:48:36.159
 Completion.

00:48:36.539 --> 00:48:37.019
 Completion.

00:48:37.279 --> 00:48:37.559
 He says.

00:48:37.619 --> 00:48:38.460
 Provide the people of old.

00:48:38.519 --> 00:48:39.519
 Receive their commendation.

00:48:39.859 --> 00:48:40.500
 By faith.

00:48:40.739 --> 00:48:41.139
 We.

00:48:41.659 --> 00:48:42.059
 Understand.

00:48:42.379 --> 00:48:42.939
 That the universe.

00:48:43.079 --> 00:48:43.419
 Was created.

00:48:43.519 --> 00:48:44.139
 By the word of God.

00:48:44.239 --> 00:48:44.980
 So that what is seen.

00:48:45.019 --> 00:48:45.759
 Was not made.

00:48:46.119 --> 00:48:46.899
 Out of things.

00:48:47.739 --> 00:48:48.279
 That are visible.

00:48:48.280 --> 00:48:50.240
 I think that's what he's doing.

00:48:50.340 --> 00:48:51.740
 He's ushering their minds.

00:48:52.080 --> 00:48:53.780
 Into the meta narrative.

00:48:54.740 --> 00:48:56.680
 Of God's enduring faithfulness.

00:48:56.760 --> 00:48:58.380
 And his plan to bring all things to completion.

00:48:59.000 --> 00:48:59.600
 And then.

00:48:59.840 --> 00:49:00.560
 He's going to step.

00:49:00.940 --> 00:49:01.380
 Back.

00:49:01.519 --> 00:49:02.240
 In verse four.

00:49:02.840 --> 00:49:03.019
 To.

00:49:03.160 --> 00:49:04.060
 To talk about.

00:49:04.740 --> 00:49:05.060
 Abel.

00:49:05.120 --> 00:49:06.680
 And he's going to keep walking through.

00:49:07.560 --> 00:49:08.400
 The biblical narrative.

00:49:08.640 --> 00:49:09.140
 In that way.

00:49:09.200 --> 00:49:10.100
 He's setting up like.

00:49:10.300 --> 00:49:11.740
 The thematic element.

00:49:12.040 --> 00:49:12.560
 Of the.

00:49:12.880 --> 00:49:13.320
 Entirety.

00:49:13.320 --> 00:49:13.920
 Of the Bible.

00:49:14.340 --> 00:49:15.680
 Before he starts talking about.

00:49:16.320 --> 00:49:17.280
 The people of old.

00:49:17.280 --> 00:49:18.260
 And the commendation.

00:49:19.019 --> 00:49:19.760
 That they received.

00:49:21.500 --> 00:49:21.860
 Or.

00:49:22.800 --> 00:49:23.620
 He's just talking about.

00:49:23.700 --> 00:49:24.460
 The foundation being.

00:49:24.780 --> 00:49:25.180
 We should believe.

00:49:25.240 --> 00:49:25.800
 That God's a creator.

00:49:27.260 --> 00:49:27.980
 Certainly that.

00:49:28.240 --> 00:49:28.460
 Maybe.

00:49:29.240 --> 00:49:29.820
 The other.

00:49:30.000 --> 00:49:30.300
 The other.

00:49:30.820 --> 00:49:31.180
 So.

00:49:31.360 --> 00:49:31.480
 I'm.

00:49:31.720 --> 00:49:32.640
 Putting forth to you.

00:49:32.940 --> 00:49:33.960
 Seven represents completion.

00:49:34.680 --> 00:49:35.840
 And this introduction.

00:49:36.120 --> 00:49:36.820
 To our Bibles.

00:49:37.620 --> 00:49:38.980
 And the telling of the creation story.

00:49:39.080 --> 00:49:40.480
 Gives us an outline.

00:49:41.120 --> 00:49:42.480
 For how we're going to move forward.

00:49:42.680 --> 00:49:42.920
 To.

00:49:43.740 --> 00:49:44.260
 Completion.

00:49:44.580 --> 00:49:44.780
 Right.

00:49:44.780 --> 00:49:45.800
 So they would have.

00:49:46.060 --> 00:49:47.140
 Had the significance.

00:49:48.040 --> 00:49:48.880
 In mind.

00:49:49.440 --> 00:49:50.400
 As they picked it up.

00:49:50.400 --> 00:49:51.420
 And read.

00:49:51.740 --> 00:49:52.480
 This letter.

00:49:53.360 --> 00:49:53.760
 To them.

00:49:54.320 --> 00:49:55.460
 They may have had.

00:49:55.600 --> 00:49:56.420
 The words of Christ.

00:49:56.600 --> 00:49:57.019
 In their mind.

00:49:57.120 --> 00:49:57.800
 Matthew 11.

00:49:58.019 --> 00:49:58.440
 28.

00:49:58.560 --> 00:49:59.019
 And following.

00:49:59.280 --> 00:49:59.920
 Where he says.

00:50:00.440 --> 00:50:01.060
 Come to me.

00:50:01.380 --> 00:50:02.300
 All who labor.

00:50:02.480 --> 00:50:03.340
 And are heavy laden.

00:50:03.700 --> 00:50:04.860
 And I will give you.

00:50:05.460 --> 00:50:05.780
 Rest.

00:50:06.720 --> 00:50:07.960
 Take my yoke upon you.

00:50:08.000 --> 00:50:08.660
 And learn from me.

00:50:08.680 --> 00:50:09.320
 For I am gentle.

00:50:09.440 --> 00:50:10.220
 And lonely in heart.

00:50:10.300 --> 00:50:11.540
 And you will find rest.

00:50:12.360 --> 00:50:13.160
 For your souls.

00:50:13.159 --> 00:50:15.000
 For my yoke is easy.

00:50:15.679 --> 00:50:16.500
 And my burden.

00:50:17.179 --> 00:50:17.940
 Is light.

00:50:18.940 --> 00:50:21.259
 Can you see that reading into it?

00:50:21.480 --> 00:50:21.619
 Like.

00:50:22.179 --> 00:50:23.059
 You have suffered.

00:50:23.339 --> 00:50:24.359
 You are tired.

00:50:26.059 --> 00:50:27.119
 Bear up.

00:50:27.359 --> 00:50:27.500
 Right.

00:50:27.779 --> 00:50:28.659
 Have faith.

00:50:29.059 --> 00:50:30.279
 Show yourself faithful.

00:50:30.960 --> 00:50:33.299
 Look to the things that are to come.

00:50:33.659 --> 00:50:33.739
 Right.

00:50:34.079 --> 00:50:35.819
 They are worth awaiting.

00:50:36.839 --> 00:50:38.379
 Find your rest.

00:50:38.899 --> 00:50:40.000
 In the surety.

00:50:40.539 --> 00:50:42.480
 That all of this will come to pass.

00:50:43.440 --> 00:50:44.240
 In Christ.

00:50:45.280 --> 00:50:46.240
 And my prayer for us today.

00:50:46.360 --> 00:50:47.539
 Is that we would be a people.

00:50:47.679 --> 00:50:48.119
 Who would do.

00:50:48.559 --> 00:50:49.300
 The very same.

00:50:49.940 --> 00:50:50.579
 Let's pray together.

00:50:50.579 --> 00:50:51.579
 Let's pray together.

00:50:51.579 --> 00:50:51.579


00:50:51.579 --> 00:50:51.579


00:50:51.579 --> 00:50:51.579


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