WEBVTT

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 Would you turn with me to 2 Chronicles chapter 13. That's page 342 in the Pew Bible.

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 I'm going to begin by reading verses just 1 through 3, and then what we're going to do is we're going

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 to actually just walk through the passage step by step as we go. So as I read a passage, we'll put

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 it up on the screens, and then she and we can take it down after I read it, and it'll be really clear

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 how we go through. But we're going to start with verses 1 through 3, and we're going to dive in

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 together. All right, 2 Chronicles chapter 13, page 342. In the 18th year of King Jeroboam,

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 Abijah began to reign over Judah. He reigned three years in Jerusalem. His mother's name was Micaiah,

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 the daughter of Uriel of Gibeah. Now, there was war between Abijah and Jeroboam. Abijah went out to

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 battle having an army of valiant men of war, 400,000 chosen men, and Jeroboam drew up his line

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 of battle against him with 800,000 chosen mighty warriors. So have you ever felt like you were up

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 against overwhelming odds? As parents, Beth and I have sometimes joked that having one kid is easy

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 because you can always double team, right? But then having two kids, that's still manageable because

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 you can always play man-to-man, right? But then when you have three kids, well, then you're outnumbered.

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 So you have to slip back into his own defense and just hope for the best. Even then, sometimes it

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 feels like overwhelming odds. But on a serious note, on a serious note, isn't the spiritual life,

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 the life of following Christ, a life that often feels like we're up against overwhelming odds?

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 Think of your workplace or your school or your neighborhood. How many genuine fellow followers of

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 Jesus can you name? One, two, maybe three? You know, for us New Englanders, I think if you can name

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 three or four in one of those spheres, it feels like a revival is happening, right?

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 But now in reality, this is the calling of the church to live as salt and light in the midst of

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 overwhelming odds. You see, the church has been given this great mission to proclaim the gospel of

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 grace and to make disciples of all nations. This commission, remember, was given to a handful

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 of former fishermen, former prostitutes turned disciples.

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 Go, make disciples of all nations, he told that original group of men and women.

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 Overwhelming odds. And this mission, as Jesus and His apostles taught us, would be a spiritual

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 battle. But this battle is not against flesh and blood, as the Apostle Paul will say,

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 but against spiritual forces in the heavenly places. In other words, we aren't fighting a culture war.

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 We're in a much deeper spiritual battle, because the human heart is captive to sin,

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 to Satan, to idolatry, to death. These are the great enemies arrayed against us.

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 And who would not feel overwhelmed and afraid against those overwhelming odds?

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 You know, when Abijah stepped out onto the battleground that day, he knew right away that

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 he was vastly outnumbered. The kingdom, you'll remember at this point in Israel's history,

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 the kingdom was in the midst of a civil war. The ten tribes in the north had broken away,

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 during the days of Abijah's father, Rehoboam. And now the king of those ten breakaway tribes,

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 whose name was Jeroboam, was coming to attack the south. Jeroboam and the ten tribes were coming down

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 to attack and take over the south to make one kingdom under his rule. And Abijah goes out to

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 meet him. Abijah goes out to meet him with 400,000 chosen men. But as he looked out, he saw that his

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 opponent, Jeroboam, had outnumbered him two to one with 800,000 chosen mighty warriors.

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 Now, if you're thinking that those numbers seem impossibly large, it's good to note that some

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 Hebrew scholars think that the word thousand here may also have been used for a military unit of some

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 kind. So it's likely that these numbers aren't a specific head count. Rather, it's saying that

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 Abijah had 400,000, that is 400 units, 400 platoons of men. And Jeroboam, though, had 800,000, that is 800

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 units. But no matter how you interpret the numbers, either way, Abijah is, in the words of Hamilton,

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 outgunned, outgunned, outnumbered, and outplanned. He's up against overwhelming odds.

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 Have you been there? Have you been in the place where the fight seems overwhelming,

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 like there's no way you're going to win the battle? You know, the people in the chronicler's day,

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 when the chronicler was writing this in the fifth century, they must have felt outnumbered,

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 end up against overwhelming odds. They were a fledgling people, embattled on all sides. You can

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 read the books of Ezra and Nehemiah to learn more about all that they faced in that time.

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 How could they possibly hope to succeed? And perhaps you feel similar today.

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 When you consider the spiritual battle before you, perhaps you feel outnumbered by overwhelming odds.

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 A relationship that's so broken, you've lost any hope that it could be restored.

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 A habitual sin that's so ingrained, you don't think victory is a possibility.

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 A trial you're facing that's so great, there doesn't seem to be any way through to the other side.

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 But what 2 Chronicles 13 shows us is that what may seem like overwhelming odds to us

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 are not overwhelming for God. And the key to victory is not reliance on ourselves,

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 but reliance on the Lord. We'll see, as the story goes on, that God saves Abijah and his men that day,

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 even though they're outnumbered two to one. And God saves them because, as we'll read in verse 18,

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 they relied on the Lord, the God of their fathers.

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 But what does this reliance look like? We're told so often to just trust in ourselves, right?

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 Look to yourself, improve yourself, you can do it, find the strength within yourself.

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 That is the message we hear so much around us. So where do we begin to learn something radical

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 and countercultural reliance on God? Well, let's take a look at our passage and let's see.

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 I think the first thing that we see here is that reliance on God in the midst of being spiritually

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 outnumbered, reliance on God looks like prioritizing the right things. It looks like prioritizing the

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 right things. In verse 4, Abijah gets up on the hillside and calls out to Jeroboam and his army.

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 Now, remember, at this point in Old Testament history, Israel often refers just to the northern

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 kingdom with its capital in Samaria, but Israel can also refer to the entire people of God in both

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 the north and the south. The context usually makes it clear. So keep that in mind as we walk through

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 the story. Let's pick it up. Let's pick it up in verse 4. And we're going to read through verse 12.

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 Then Abijah stood up on Mount Zemariah, that is, in the hill country of Ephraim, and said,

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 Hear me, O Jeroboam and all Israel. Ought you not to know that the Lord God of Israel gave the

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 kingship over Israel forever to David and his sons by a covenant of salt? Yet Jeroboam, the son of Nebat,

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 a servant of Solomon, the son of David, rose up and rebelled against his Lord, and certain worthless

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 scoundrels gathered about him and defied Rehoboam, the son of Solomon, when Rehoboam was young and

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 irresolute and could not withstand them. And now you think to withstand the kingdom of the Lord in

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 the hand of the sons of David, because you are a great multitude and have with you the golden calves

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 that Jeroboam made you for gods? Have you not driven out the priests of the Lord, the sons of

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 Aaron and the Levites, and made priests for yourselves like the peoples of other lands? Whoever comes for

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 ordination with a young bull or seven rams becomes a priest of what are not gods. But as for us,

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 the Lord is our God, and we have not forsaken Him. We have priests ministering to the Lord who are sons

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 of Aaron and Levites for their service. They offer to the Lord every morning and every evening burn

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 offerings and incense of sweet spices. They set out the showbread on the table of pure gold and care for

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 the golden lampstand that its lamps may burn every evening, for we keep the charge of the Lord our

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 God, but you have forsaken Him. Behold, God is with us at our head, and His priests with their battle

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 trumpets to sound the call to battle against you. O sons of Israel, do not fight against the Lord,

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 the God of your fathers, for you cannot succeed.

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 Now, notice what Abijah prioritizes in his speech to Jeroboam. He prioritizes the promise of God

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 and the worship of God. We see the promise of God in verses 4 through 7. Abijah reminds everyone

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 listening that God gave the kingship over Israel forever to David and his sons by a covenant of salt.

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 Now, you think, what in the world is a covenant of salt? That seems really strange, right?

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 But think of it this way. Salt in the ancient world was a preservative, right? So, salt became a metaphor

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 for something that was enduring, something that was perpetual. So, a covenant of salt was a way of

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 saying that it was a covenant that was perpetual and enduring, a binding commitment that could not be

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 broken, a promise that would last. So, there's Abijah staring at 800,000 troops, a great multitude,

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 as verse 8 says. And instead of turning around and counting his men and then recounting them

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 and wondering if he's got enough, what does he do? He goes back to God's promise. God promised that David's

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 sons would hold the kingship forever. So, it doesn't matter how great Jeroboam's multitude is. God's Word

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 is more enduring and more sure than a million mighty warriors. God fashioned the stars. God dug out the oceans.

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 God's presence melts the mountains like wax. If God has promised it, how could it not be true?

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 God's presence. This is what reliance on God looks like, friends. It looks like taking the promises of

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 God and reminding ourselves of them in the face of the circumstances. Yes, the odds look overwhelming,

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 but what has God, the Lord of heaven and earth, said?

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 If you are in Christ this morning, if you are His son, His daughter through faith in Jesus,

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 this is what God has said. He has said, I will never leave you nor forsake you.

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 God has promised to work all things for your good so that you might be conformed to the image of Christ.

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 God has promised. God has promised that nothing will separate you from the love of God in Christ

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 Jesus our Lord. God has promised that these light and momentary afflictions are preparing for you an

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 eternal weight of glory. God has promised that if we run the race with endurance and share in His

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 sufferings, we will also certainly share in His glory. Think about what that means. Consider,

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 friends, the glory of the glory of the risen and ascended Christ, sovereign over the nations at the

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 Father's right hand, you will share His glory. Peter is even so bold as to say that through faith you've

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 become a partaker of the divine nature. Can you contain these promises that God has given you?

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 Reliance on God looks like prioritizing the promises of God in our minds, in our hearts,

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 in our speech throughout our days, holding them, meditating on them, running them through our hearts,

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 memorizing them. And then in the moment of trial, that's what will come out when we're on the mountain

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 staring at the multitudes. But reliance on God also looks like prioritizing the worship of God.

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 In verses 8 through 12, Abijah reminds Jeroboam and all the troops that are gathered that their gods

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 are not gods and that their priests are not the priests that God had instituted. You see,

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 after the ten northern tribes broke away from Judah and Benjamin in the south, Jeroboam immediately made

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 two golden calves and set them up in the northern kingdom for the people to worship. That way, the

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 people in the north wouldn't be tempted to go back down south to the temple in Jerusalem. They could

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 just stay up in the north and worship the idols, and their allegiance wouldn't take them back to the

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 kings of David. But these gods, of course, that Jeroboam fashioned, as verse 9 says, are not gods.

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 They're empty idols. And Abijah goes on to say that the priests and the practices of the temple in

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 Jerusalem, that's what the Lord has set up. The priests in the north are illegitimate imposters and

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 hucksters who've bought their priesthood in the north just to have a position of authority.

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 But Abijah says, no, our priests are the real ones, the right ones, in the line of Aaron,

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 in the line of the Levitical priests. Now, you have to admit that on the surface,

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 this is a bit of a strange thing to be talking about on the verge of war, right? I mean, compare

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 Abijah's speech here to Winston Churchill's speech in the midst of World War II, right?

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 We shall fight on the beaches. We shall fight on the landing grounds. We shall fight in the fields

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 and in the streets. We shall fight in the hills. We shall never surrender. That rouses your spirits,

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 right? But here's Abijah facing down an army twice his size, and he's talking about lampstands and showbread.

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 That doesn't really get your blood pumping for battle, does it? What is he doing?

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 But then again,

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 consider how Abijah ends his speech. He says,

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 That's a pretty rousing conclusion. How does Abijah get from the particularities of the priesthood

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 and the nuances of temple worship to confidence that God is with them in the battle?

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 Well, on the one hand, these particular practices are what God commanded His people to do under the

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 Old Covenant. And by forsaking those practices, the people in the north had forsaken the Lord.

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 That's how verse 11 ends. Abijah says to Jeroboam,

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 When we keep the charge of the Lord our God, you have forsaken Him. So you see,

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 great assurance of God's presence comes when we worship and obey God as He commands.

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 Walking with God in His ways does not guarantee an easy life or a trouble-free life.

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 Here is Abijah, after all, taking on an army twice the size of his.

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 But walking with God in His ways does bring assurance of God's presence.

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 If you want courage for the battle, if you're feeling weak and afraid,

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 friend, then lift your eyes up from the battlefield.

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 Lift your eyes up from the armies and from the odds,

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 and take in a fresh vision of God.

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 Exalt Him in His holiness and in His majesty.

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 Lift up your heart and walk in His ways.

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 And you see, what happens then is that prioritizing the worship of God

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 begins to then magnify the reality of God in our hearts.

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 And when the reality of God is then heavy upon us,

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 then the promises of God are more powerful and more weighty

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 than anything that might stand against us.

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 That's how we get from worship to confidence in the battle.

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 Because it brings us again face to face with the awesome reality of who God is.

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 This was the message that the chronicler wanted His people in the 5th century B.C.

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 to really glean from this episode about Abijah,

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 which was taking place in the late 10th century B.C.,

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 almost 500 years before.

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 He's telling them,

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 prioritize the worship of God in the midst of your spiritual battles.

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 Yes, the temple worship might seem irrelevant to the outside observer.

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 Why would you come to church on a Sunday morning?

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 Aren't there better things you can do with your time?

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 Why not rest?

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 Why not spend time with your family and friends?

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 Why not at least catch up on some chores?

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 Right?

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 Surely singing songs and praying prayers and reading a centuries-old book

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 can't be the most important thing you can use your time for, can it?

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 Ah.

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 But friends, song and prayer and proclamation

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 and the Scriptures read and understood,

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 what are these things?

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 These practices are meant to realign our hearts to God.

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 We spend all week contending with things that are not gods,

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 but those non-gods can grow bigger and bigger in our vision, can't they?

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 We need to be reminded week after week that God is God,

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 the maker of heaven and earth, of all things seen and unseen,

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 and that Jesus Christ is Lord.

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 Not the petty kings and rulers and politicians of this passing moment.

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 And we need to be reminded that the Holy Spirit is the giver of life.

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 The Holy Spirit is the giver of life, not money, not power, not human approval.

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 The most important thing you can do every week is gather in person with God's people

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 around God's Word and encounter Him and give Him the praise He is due.

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 And then here again, His great and precious promises, as the Apostle Peter puts it.

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 You know, gathering as the church on Sunday is at one and the same time

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 the most soul-restoring act a human being can participate in

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 because it's realigning us to who God really is and who we really are.

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 It's at once the most soul-restoring act, and it's at the same time

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 the most publicly revolutionary act a human being can participate in.

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 The church gathering for worship is a public demonstration

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 of the supreme worth of the triune God above all other gods,

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 above all other goods, above all other kingdoms, above all other aims.

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 Here we are at the corner of State and Grove staging a demonstration

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 about what's really real and what really matters through our gathered worship.

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 So in the midst of our spiritual battles, when the odds seem overwhelming,

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 what does reliance on God look like?

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 Well, the first thing we see is that reliance on God looks like

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 prioritizing the right things, the promise of God and the worship of God.

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 But then the story goes on, and next we see that reliance on God

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 doesn't just look like prioritizing the right things.

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 The reliance on God is even more than that.

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 Reliance on God also looks like a heart

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 that cries out to the Lord in times of trouble.

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 It's not just right priorities, but it's desperate, dependent prayer.

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 Dependent prayer.

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 Let's pick up the story in verse 13 through verse 19.

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 Verse 13,

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 And Abijah and his people struck them with the sword.

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 And when the men of Judah shouted, God defeated Jeroboam and all Israel before Abijah and Judah.

00:23:47.480 --> 00:23:51.339
 The men of Israel fled before Judah, and God gave them into their hand.

00:23:51.759 --> 00:23:54.460
 And Abijah and his people struck them with a great force.

00:23:54.839 --> 00:23:58.119
 So there fell slain of Israel 500,000 chosen men.

00:23:58.960 --> 00:24:02.139
 Thus, the men of Israel were subdued at that time,

00:24:02.519 --> 00:24:04.019
 and the men of Judah prevailed,

00:24:04.019 --> 00:24:09.879
 because they relied on the Lord, the God of their fathers.

00:24:11.680 --> 00:24:14.339
 In the moment of battle, when you're surrounded,

00:24:15.139 --> 00:24:17.579
 when the enemies feel like they're in front and behind,

00:24:18.720 --> 00:24:19.980
 who do you cry out to?

00:24:21.819 --> 00:24:23.799
 Whether it's at work or at home,

00:24:24.599 --> 00:24:27.059
 whether it's a besetting sin that's plagued you for years,

00:24:27.119 --> 00:24:29.920
 or a physical affliction you know will be with you your whole life,

00:24:29.920 --> 00:24:31.259
 who do you cry out to?

00:24:34.019 --> 00:24:37.119
 Some of us haven't reached the place where we cry out at all.

00:24:37.940 --> 00:24:39.779
 We're still trying to fix ourselves,

00:24:40.139 --> 00:24:42.879
 and we're still trying to muster the strength,

00:24:43.000 --> 00:24:46.139
 the inner resources to conquer without any help.

00:24:47.759 --> 00:24:50.819
 And, you know, that's just as true for us Christians

00:24:50.819 --> 00:24:52.460
 as it is for those outside the faith.

00:24:52.920 --> 00:24:54.400
 You know, we can worship on Sundays,

00:24:55.220 --> 00:24:58.500
 but then on Mondays act as if the battle belongs to us.

00:25:00.879 --> 00:25:02.879
 But what does Jesus Himself say?

00:25:04.019 --> 00:25:05.440
 Jesus says,

00:25:06.299 --> 00:25:08.920
 blessed are the poor in spirit,

00:25:09.920 --> 00:25:11.839
 for theirs is the kingdom of heaven.

00:25:13.519 --> 00:25:15.639
 What does it mean to be poor in spirit?

00:25:17.039 --> 00:25:20.799
 It means to know that you don't have the resources,

00:25:21.319 --> 00:25:23.440
 you don't have the inner strength,

00:25:23.500 --> 00:25:25.240
 you don't have the natural capacities

00:25:25.240 --> 00:25:27.160
 to face the battle before you.

00:25:27.160 --> 00:25:30.900
 It means admitting that you're powerless.

00:25:33.540 --> 00:25:37.580
 And then you do what the people did in verse 4.

00:25:38.620 --> 00:25:39.660
 Verse 4 says,

00:25:40.320 --> 00:25:41.640
 they cried out to the Lord.

00:25:43.220 --> 00:25:46.019
 They came to see that the Lord

00:25:46.019 --> 00:25:48.140
 was the only one who could save them.

00:25:49.519 --> 00:25:51.660
 Pressed in front and behind,

00:25:51.740 --> 00:25:52.779
 they had no other option.

00:25:52.779 --> 00:25:56.119
 How about us?

00:25:57.680 --> 00:26:00.420
 Are we still trying to figure out things in our own strength?

00:26:02.680 --> 00:26:06.099
 Or have we achieved the poverty of spirit

00:26:06.099 --> 00:26:07.599
 that Jesus talks about,

00:26:08.740 --> 00:26:12.000
 realizing that we have no other option

00:26:12.000 --> 00:26:14.940
 but to cry out to the Lord

00:26:14.940 --> 00:26:16.819
 who alone can save us?

00:26:18.819 --> 00:26:21.059
 Whether it's in the midst of your broken marriage,

00:26:21.839 --> 00:26:23.799
 or in your toxic workplace,

00:26:24.420 --> 00:26:27.079
 or in just the meaningless day-to-day

00:26:27.079 --> 00:26:29.019
 that leaves you on the brink of despair,

00:26:29.019 --> 00:26:33.440
 reliance on the Lord looks like,

00:26:33.980 --> 00:26:36.099
 genuine humility before Him

00:26:36.099 --> 00:26:38.279
 and crying out to Him

00:26:38.279 --> 00:26:41.319
 that His will would be done

00:26:41.319 --> 00:26:43.500
 and that His kingdom would come

00:26:43.500 --> 00:26:47.660
 and that He would get all the glory

00:26:47.660 --> 00:26:50.319
 for any victory that's won.

00:26:50.619 --> 00:26:52.339
 Notice in verses 15 and 16,

00:26:52.799 --> 00:26:54.599
 then the men of Judah raised the battle shout

00:26:54.599 --> 00:26:55.779
 and when the men of Judah shouted,

00:26:55.779 --> 00:26:58.539
 God defeated Jeroboam and all Israel

00:26:58.539 --> 00:26:59.639
 before Abijah and Judah.

00:27:00.759 --> 00:27:02.359
 Then the men of Israel fled before Judah

00:27:02.359 --> 00:27:04.420
 and God gave them into their hand.

00:27:05.920 --> 00:27:07.940
 You see, God wins the battles, not us.

00:27:08.899 --> 00:27:11.000
 And He gets the credit and the praise.

00:27:12.639 --> 00:27:13.079
 You see, friends,

00:27:13.180 --> 00:27:17.299
 any endeavor that we pursue as a church

00:27:17.299 --> 00:27:19.180
 for the advance of His kingdom

00:27:19.180 --> 00:27:20.139
 and His gospel

00:27:20.139 --> 00:27:22.220
 must, at the end of the day,

00:27:22.220 --> 00:27:24.460
 be His work.

00:27:25.779 --> 00:27:27.819
 And He will get the glory.

00:27:30.160 --> 00:27:34.019
 That's why fervent, dependent prayer

00:27:34.019 --> 00:27:37.460
 must be at the center of a church's life.

00:27:39.399 --> 00:27:41.680
 Why do we pray so much in our Sunday gatherings?

00:27:43.720 --> 00:27:45.339
 Why do we have monthly prayer meetings?

00:27:46.599 --> 00:27:49.180
 Why do our small groups devote so much time to prayer?

00:27:50.420 --> 00:27:52.500
 Not because it's a religious thing to do,

00:27:52.500 --> 00:27:56.259
 but because it's what reliance on the Lord looks like.

00:27:57.940 --> 00:27:58.759
 Hearts that say,

00:27:59.059 --> 00:28:00.079
 not to us, O Lord,

00:28:00.440 --> 00:28:02.339
 but to Your name be the glory.

00:28:03.319 --> 00:28:04.319
 We are weak,

00:28:04.400 --> 00:28:05.579
 but You are strong.

00:28:06.299 --> 00:28:08.660
 We are pressed before and behind,

00:28:08.799 --> 00:28:11.319
 but You are sovereign over all.

00:28:11.319 --> 00:28:17.779
 So, this is what reliance on God looks like.

00:28:19.159 --> 00:28:22.039
 Right priorities and dependent,

00:28:22.259 --> 00:28:24.559
 yes, even desperate prayer.

00:28:26.480 --> 00:28:27.579
 But there's one more thing.

00:28:29.539 --> 00:28:32.299
 And this last thing is a bit more subtle in our passage,

00:28:32.439 --> 00:28:35.659
 and it helps to see and know the context

00:28:35.659 --> 00:28:37.659
 to really kind of see it and get it.

00:28:37.660 --> 00:28:43.640
 But the last thing to realize about reliance on God is this.

00:28:45.100 --> 00:28:51.380
 Reliance on God is not about perfect people trusting God.

00:28:53.140 --> 00:28:59.180
 Reliance on God is about imperfect people receiving grace.

00:29:00.540 --> 00:29:03.840
 It's about imperfect people receiving grace.

00:29:03.940 --> 00:29:05.400
 Let's read verses 19 through 22,

00:29:05.540 --> 00:29:06.580
 and then I'll show you what I mean.

00:29:06.579 --> 00:29:07.699
 Verse 19,

00:29:08.019 --> 00:29:11.099
 And Abijah pursued Jeroboam and took cities from him,

00:29:11.439 --> 00:29:12.519
 Bethel with its villages,

00:29:13.199 --> 00:29:14.779
 and Jeshunneh with its villages,

00:29:15.019 --> 00:29:16.399
 and Ephron with its villages.

00:29:17.299 --> 00:29:19.859
 Jeroboam did not recover his power in the days of Abijah,

00:29:20.539 --> 00:29:22.379
 and the Lord struck him down, and he died.

00:29:23.079 --> 00:29:24.159
 But Abijah grew mighty,

00:29:24.759 --> 00:29:26.259
 and he took fourteen wives

00:29:26.259 --> 00:29:28.559
 and had twenty-two sons and sixteen daughters.

00:29:29.500 --> 00:29:31.079
 The rest of the acts of Abijah,

00:29:31.379 --> 00:29:32.740
 his ways and his sayings,

00:29:33.240 --> 00:29:36.259
 are written in the story of the prophet Idu.

00:29:37.579 --> 00:29:41.460
 Now, we don't have the writings of this Idu or Idu.

00:29:42.019 --> 00:29:43.419
 They haven't come down to us.

00:29:43.480 --> 00:29:47.839
 But we do have another work that describes Abijah's reign in character.

00:29:48.740 --> 00:29:52.639
 In the book of 1 Kings, chapter 15, verses 1 through 8,

00:29:52.639 --> 00:29:56.059
 we're given an earlier account of Abijah's reign.

00:29:56.679 --> 00:29:58.339
 And there he's called Abijam.

00:29:58.559 --> 00:30:01.019
 It's the same person with a slightly different spelling to the name.

00:30:01.019 --> 00:30:03.819
 Now, if you were to go back and read 1 Kings 15,

00:30:04.259 --> 00:30:05.740
 what would you notice right away?

00:30:07.160 --> 00:30:11.200
 You would notice that Abijah was not a good king.

00:30:12.960 --> 00:30:14.579
 1 Kings 15, 3 says,

00:30:14.579 --> 00:30:18.699
 And he walked in all the sins that his father did before him.

00:30:19.259 --> 00:30:21.960
 And his heart was not wholly true to the Lord his God

00:30:21.960 --> 00:30:23.899
 as the heart of David his father.

00:30:27.899 --> 00:30:29.220
 And here in 2 Chronicles,

00:30:29.299 --> 00:30:32.259
 if we were to go on and start reading the next chapter,

00:30:32.359 --> 00:30:32.960
 chapter 14,

00:30:33.139 --> 00:30:34.899
 we see that Abijah's son, Asa,

00:30:35.099 --> 00:30:36.179
 who was a good king,

00:30:36.759 --> 00:30:38.480
 Asa had to remove from the land

00:30:38.480 --> 00:30:41.720
 a whole host of foreign altars and high places

00:30:41.720 --> 00:30:43.380
 and idols and false gods,

00:30:44.140 --> 00:30:46.000
 presumably Abijah didn't care enough

00:30:46.000 --> 00:30:47.740
 to remove those things during his reign,

00:30:47.860 --> 00:30:49.160
 so his son had to do it.

00:30:50.960 --> 00:30:54.839
 Unless we just skip over verse 21 in our passage,

00:30:55.460 --> 00:30:58.819
 Abijah having 14 wives is not a good thing.

00:31:00.539 --> 00:31:03.799
 Polygamy in the Bible always leads to bad consequences,

00:31:04.420 --> 00:31:07.160
 even if God in His sovereign grace

00:31:07.160 --> 00:31:08.940
 is able to bring about His purposes

00:31:08.940 --> 00:31:11.140
 through human folly and sinfulness.

00:31:13.420 --> 00:31:14.600
 So what's the point?

00:31:16.480 --> 00:31:19.680
 The point is that reliance on God

00:31:19.680 --> 00:31:23.380
 is not just for people who have it all together.

00:31:25.460 --> 00:31:27.120
 We can think that, can't we?

00:31:27.640 --> 00:31:30.060
 We can think that God hears the prayers of good people,

00:31:30.440 --> 00:31:31.360
 of faithful people,

00:31:31.360 --> 00:31:34.200
 but we're not so sure if He hears my prayers

00:31:34.200 --> 00:31:36.400
 because I know my heart.

00:31:37.160 --> 00:31:38.660
 And I know my own failings.

00:31:40.320 --> 00:31:42.560
 But 2 Chronicles wants to show us

00:31:42.560 --> 00:31:45.860
 that reliance on God isn't for perfect people.

00:31:47.779 --> 00:31:49.740
 Reliance on God is about receiving

00:31:49.740 --> 00:31:51.820
 God's undeserved grace.

00:31:53.720 --> 00:31:55.200
 Abijah in the kingdom of Judah

00:31:55.200 --> 00:31:57.840
 didn't deserve to win the battle that day.

00:31:59.120 --> 00:32:01.360
 They threw themselves upon God,

00:32:01.359 --> 00:32:03.500
 and God rescued them by His grace.

00:32:05.500 --> 00:32:07.659
 You know, in all of human history,

00:32:08.259 --> 00:32:11.459
 there was only one human and one king

00:32:11.459 --> 00:32:13.659
 who deserved to be victorious.

00:32:14.699 --> 00:32:16.240
 There was only one king

00:32:16.240 --> 00:32:18.679
 who deserved to triumph over His enemies.

00:32:20.279 --> 00:32:23.379
 Only one who was righteous and good in all His ways.

00:32:23.380 --> 00:32:27.980
 And that one was the Lord Jesus Christ.

00:32:28.780 --> 00:32:30.860
 And what did that king do?

00:32:31.720 --> 00:32:35.360
 That king actually became weak and suffered and died.

00:32:36.020 --> 00:32:39.760
 The one who deserved to conquer was conquered.

00:32:39.759 --> 00:32:41.539
 Why?

00:32:41.539 --> 00:32:41.599
 Why?

00:32:43.400 --> 00:32:45.140
 So that by dying,

00:32:46.140 --> 00:32:48.680
 He might defeat the greater enemies

00:32:48.680 --> 00:32:50.539
 of sin and death

00:32:50.539 --> 00:32:52.480
 on behalf of everyone

00:32:52.480 --> 00:32:54.059
 who cries out to Him

00:32:54.059 --> 00:32:55.539
 and relies on Him

00:32:55.539 --> 00:32:56.660
 and not on themselves.

00:32:58.259 --> 00:32:59.660
 And three days later,

00:33:00.259 --> 00:33:01.799
 Jesus was raised from the grave

00:33:01.799 --> 00:33:04.619
 as proof that the battle had been won,

00:33:05.059 --> 00:33:07.200
 that sins had been forgiven,

00:33:07.200 --> 00:33:10.360
 that death had been swallowed up in victory,

00:33:10.960 --> 00:33:11.860
 that through His death,

00:33:11.920 --> 00:33:13.319
 the devil had been silenced,

00:33:13.400 --> 00:33:15.620
 that condemnation had been overturned,

00:33:15.660 --> 00:33:17.200
 that the curse had been lifted.

00:33:18.200 --> 00:33:21.200
 You see, for all who cry out to Jesus as Lord

00:33:21.200 --> 00:33:23.180
 and rely on His record

00:33:23.180 --> 00:33:24.240
 and not their own,

00:33:24.620 --> 00:33:25.759
 His perfection

00:33:25.759 --> 00:33:27.980
 and not yours,

00:33:29.019 --> 00:33:30.740
 that's what's now true of you.

00:33:33.380 --> 00:33:35.480
 Your greatest enemies are conquered

00:33:35.480 --> 00:33:37.720
 and your victory has been won

00:33:37.720 --> 00:33:39.720
 not because of what you've done,

00:33:40.120 --> 00:33:41.640
 but because of what He's done.

00:33:45.339 --> 00:33:46.900
 Now, friends, the truth is,

00:33:47.059 --> 00:33:49.579
 if you are not in Christ,

00:33:50.579 --> 00:33:53.559
 the battle that is arrayed against you

00:33:53.559 --> 00:33:57.039
 is actually greater than you can withstand.

00:33:59.000 --> 00:34:00.620
 Because the spiritual truth is,

00:34:00.700 --> 00:34:02.700
 your sins outnumber you,

00:34:03.319 --> 00:34:04.579
 not just two to one.

00:34:04.579 --> 00:34:06.379
 but a million to one.

00:34:07.079 --> 00:34:09.739
 Christ entered the field on your behalf.

00:34:10.440 --> 00:34:12.759
 He waged a war with sin and death,

00:34:13.099 --> 00:34:15.579
 defeated them through His own death for sinners,

00:34:15.960 --> 00:34:17.059
 rose again in triumph,

00:34:17.440 --> 00:34:19.019
 and He offers eternal life

00:34:19.019 --> 00:34:20.699
 for all who come to Him.

00:34:23.799 --> 00:34:24.739
 The question is,

00:34:24.779 --> 00:34:26.840
 will you face the battle alone,

00:34:27.400 --> 00:34:29.739
 or will you face it

00:34:29.739 --> 00:34:31.380
 under the banner

00:34:31.380 --> 00:34:33.640
 of the victorious King Jesus?

00:34:35.519 --> 00:34:36.460
 That's the choice

00:34:36.460 --> 00:34:38.340
 before all of us.

00:34:39.559 --> 00:34:40.680
 And the good news is,

00:34:40.760 --> 00:34:41.160
 today,

00:34:41.579 --> 00:34:43.360
 you can receive this King.

00:34:43.800 --> 00:34:45.760
 You can put yourself under His banner,

00:34:46.140 --> 00:34:48.300
 and His victory will be yours.

00:34:49.880 --> 00:34:50.980
 Just cry out to Him.

00:34:51.820 --> 00:34:53.420
 A simple prayer from the heart.

00:34:53.420 --> 00:34:54.659
 Remember,

00:34:55.920 --> 00:34:56.780
 reliance on God

00:34:56.780 --> 00:34:57.400
 is not about

00:34:57.400 --> 00:34:58.519
 perfect people

00:34:58.519 --> 00:34:59.539
 trusting perfectly.

00:34:59.700 --> 00:35:01.000
 It's about imperfect people

00:35:01.000 --> 00:35:02.039
 receiving grace.

00:35:03.539 --> 00:35:04.680
 Acknowledge Him as King,

00:35:05.659 --> 00:35:07.000
 confess your helplessness,

00:35:07.380 --> 00:35:08.820
 and receive the salvation

00:35:08.820 --> 00:35:09.720
 that He offers

00:35:09.720 --> 00:35:11.559
 through His death and resurrection.

00:35:13.360 --> 00:35:15.440
 That offer is not for perfect people.

00:35:15.579 --> 00:35:17.059
 It's for sinners like you and me.

00:35:17.059 --> 00:35:19.199
 And if you call on Him,

00:35:19.639 --> 00:35:20.659
 He will answer.

00:35:21.059 --> 00:35:22.000
 He will save.

00:35:22.719 --> 00:35:25.119
 His covenant is more sure

00:35:25.119 --> 00:35:27.820
 than any promise you've ever heard.

00:35:30.599 --> 00:35:31.599
 And for Christians,

00:35:31.860 --> 00:35:33.259
 if you've come under this banner,

00:35:35.019 --> 00:35:35.980
 friend, are you still living

00:35:35.980 --> 00:35:37.940
 as if reliance on God

00:35:37.940 --> 00:35:39.199
 is only for perfect people?

00:35:39.739 --> 00:35:40.920
 Or are you living as if

00:35:40.920 --> 00:35:41.840
 it's also for sinners

00:35:41.840 --> 00:35:42.559
 like you and me?

00:35:43.860 --> 00:35:44.199
 You know,

00:35:44.259 --> 00:35:45.559
 you may have drawn near

00:35:45.559 --> 00:35:46.639
 to Him for salvation,

00:35:47.059 --> 00:35:49.639
 but are you crying out to Him

00:35:49.639 --> 00:35:50.840
 for all your needs?

00:35:52.139 --> 00:35:52.440
 You see,

00:35:52.500 --> 00:35:53.400
 becoming a Christian

00:35:53.400 --> 00:35:54.940
 and growing as a Christian,

00:35:54.980 --> 00:35:56.059
 growing as a Christian,

00:35:56.259 --> 00:35:57.759
 it happens in the same way

00:35:57.759 --> 00:36:00.639
 through utter reliance on the Lord,

00:36:01.559 --> 00:36:03.000
 taking hold of His promises,

00:36:03.579 --> 00:36:05.259
 worshiping Him above all other gods,

00:36:05.639 --> 00:36:07.019
 crying out to Him in prayer.

00:36:08.659 --> 00:36:09.699
 But brother, sister,

00:36:09.699 --> 00:36:12.019
 you cannot do this alone.

00:36:14.179 --> 00:36:15.579
 Perhaps the reason the battle

00:36:15.579 --> 00:36:17.119
 seems to be so overwhelming

00:36:17.119 --> 00:36:18.480
 is because you're trying

00:36:18.480 --> 00:36:20.079
 to fight this fight by yourself.

00:36:21.059 --> 00:36:22.199
 You can't do it alone.

00:36:22.579 --> 00:36:24.199
 You must join with others.

00:36:25.659 --> 00:36:27.380
 That's part of what church membership

00:36:27.380 --> 00:36:28.139
 is all about,

00:36:28.699 --> 00:36:30.139
 is joining together,

00:36:30.279 --> 00:36:30.639
 formally,

00:36:30.739 --> 00:36:31.739
 with a body of believers

00:36:31.739 --> 00:36:33.279
 to fight the good fight

00:36:33.279 --> 00:36:34.000
 together,

00:36:34.179 --> 00:36:34.960
 arm in arm.

00:36:34.960 --> 00:36:38.960
 Are you welcoming others

00:36:38.960 --> 00:36:39.679
 into your fight?

00:36:39.740 --> 00:36:41.019
 Are you sharing your struggles?

00:36:41.420 --> 00:36:42.619
 Are you joining with others

00:36:42.619 --> 00:36:43.159
 in prayer

00:36:43.159 --> 00:36:44.679
 for their battles

00:36:44.679 --> 00:36:45.679
 and for yours?

00:36:46.679 --> 00:36:48.960
 The odds may seem overwhelming,

00:36:49.420 --> 00:36:50.960
 but when we join together,

00:36:51.260 --> 00:36:53.039
 when we share our struggles,

00:36:53.300 --> 00:36:54.940
 then the Lord's power

00:36:54.940 --> 00:36:56.659
 begins to work in fresh ways

00:36:56.659 --> 00:36:59.440
 because we are united to Christ

00:36:59.440 --> 00:37:01.139
 and we are united

00:37:01.139 --> 00:37:02.820
 to one another in Christ.

00:37:04.900 --> 00:37:05.340
 Friends,

00:37:05.460 --> 00:37:06.539
 that's how the kingdom of God

00:37:06.539 --> 00:37:07.920
 advances in our lives

00:37:07.920 --> 00:37:09.240
 and in our communities.

00:37:10.820 --> 00:37:11.900
 Reliance on God,

00:37:12.800 --> 00:37:13.519
 not alone,

00:37:14.639 --> 00:37:15.220
 but together.

00:37:16.360 --> 00:37:16.980
 Let's pray.

00:37:20.980 --> 00:37:22.139
 Oh Lord, we pray

00:37:22.139 --> 00:37:24.700
 that we would learn

00:37:24.700 --> 00:37:26.559
 this reliance

00:37:26.559 --> 00:37:27.440
 by your Spirit.

00:37:28.079 --> 00:37:28.380
 Jesus,

00:37:28.519 --> 00:37:29.199
 you said that

00:37:29.199 --> 00:37:31.579
 we have a good Father

00:37:31.579 --> 00:37:35.480
 and if we give good gifts

00:37:35.480 --> 00:37:36.139
 to our children,

00:37:36.239 --> 00:37:36.940
 how much more

00:37:36.940 --> 00:37:38.920
 will our Heavenly Father

00:37:38.920 --> 00:37:40.099
 give the Holy Spirit

00:37:40.099 --> 00:37:41.059
 to those who ask?

00:37:41.159 --> 00:37:41.840
 So we ask

00:37:41.840 --> 00:37:43.039
 for a fresh

00:37:43.039 --> 00:37:45.000
 pouring out of your Spirit

00:37:45.000 --> 00:37:47.320
 and a filling of your Spirit

00:37:47.320 --> 00:37:48.960
 that would teach us

00:37:48.960 --> 00:37:50.619
 this deep dependence on you,

00:37:52.219 --> 00:37:53.059
 a deep trust

00:37:53.059 --> 00:37:53.880
 in your promises,

00:37:54.880 --> 00:37:56.239
 a deeper worship of you

00:37:56.239 --> 00:37:57.119
 and acknowledgement

00:37:57.119 --> 00:37:58.139
 of you as God,

00:37:59.339 --> 00:38:01.939
 a deeper life of prayer

00:38:01.939 --> 00:38:04.239
 and intimacy with you,

00:38:04.839 --> 00:38:07.919
 and a deeper awe

00:38:07.919 --> 00:38:08.799
 and wonder

00:38:08.799 --> 00:38:09.919
 at the beauty

00:38:09.919 --> 00:38:10.719
 of your grace.

00:38:12.599 --> 00:38:13.639
 God, for those

00:38:13.639 --> 00:38:17.299
 who are not yet Christians,

00:38:18.059 --> 00:38:19.879
 I pray that you would help them

00:38:19.879 --> 00:38:22.919
 to take the step

00:38:22.919 --> 00:38:24.619
 towards trusting in you

00:38:24.619 --> 00:38:25.420
 and entrusting

00:38:25.420 --> 00:38:26.480
 their lives to you.

00:38:28.079 --> 00:38:28.559
 Spirit,

00:38:28.719 --> 00:38:29.460
 call them

00:38:29.460 --> 00:38:31.039
 and would they respond.

00:38:32.400 --> 00:38:32.940
 And for us,

00:38:33.000 --> 00:38:33.420
 your church,

00:38:33.519 --> 00:38:35.319
 would we rise

00:38:35.319 --> 00:38:38.179
 and join the fray

00:38:38.179 --> 00:38:39.799
 confident

00:38:39.799 --> 00:38:41.819
 that we serve

00:38:41.819 --> 00:38:42.699
 a risen King

00:38:42.699 --> 00:38:44.259
 and the victory

00:38:44.259 --> 00:38:44.779
 is sure

00:38:44.779 --> 00:38:46.319
 because He's gone

00:38:46.319 --> 00:38:46.920
 before us.

00:38:47.500 --> 00:38:48.659
 Pray this in His mighty name.

00:38:48.900 --> 00:38:49.119
 Amen.

00:38:49.119 --> 00:38:49.219
 Amen.

00:38:49.219 --> 00:38:49.259
 Amen.

00:38:49.719 --> 00:38:49.279
 Amen.

00:38:49.279 --> 00:38:49.279


00:38:49.279 --> 00:38:49.279


00:38:49.279 --> 00:38:49.279