WEBVTT

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 Those of you who come along each week will know that over the past two months or so in

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 our morning services we have been thinking about discipleship, about how we are to live

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 our lives as followers of Jesus.

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 And today we come to the final part of our series, but our hope is that discipleship

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 is something that we will always be thinking about as we go on in our lives as followers

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 of our Savior.

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 In order to help us think about discipleship we've been using the image of the tree.

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 And this is a theme that runs through the whole of Scripture.

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 If you remember way back to the beginning of our series we looked at the words of Jeremiah

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 chapter 17 which say, Blessed is the man who trusts in the Lord, whose trust is the Lord.

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 He's like a tree planted by water that sends out its roots by the stream and does not fear

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 when heat comes, for its leaves remain green and it is not anxious in the year of drought,

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 for it does not cease to bear fruit.

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 The tree image is one that runs through the whole of the Bible as a picture to help us

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 understand what our lives should look like as God's people.

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 And in order to try and unpack this a little bit more and apply it to our lives we've identified

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 five key areas that arise from this image.

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 These are summarized in the image on the screen and also on little cards that we gave out

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 at the start of the series which if you didn't get one there's still lots of them available

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 on the table at the back.

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 These are the five things that we've looked at together over the past couple of months.

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 As disciples first and foremost we are rooted and living in Christ.

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 That's the whole basis of our status as Christians.

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 We are united to Jesus by faith and we live in and through our connection to Him.

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 As disciples we are learning and growing together.

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 That's what the word disciple means to be a learner.

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 We learn from what Jesus said and from his example and as a result our minds are being

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 transformed and renewed.

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 As disciples we are striving to serve together in unity.

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 So discipleship is not just some theoretical thing, it's not something that we just keep

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 in our minds.

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 It has very practical outworking in our lives as we seek to obey Jesus as our Lord and as

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 we seek to use our gifts to serve Him.

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 As disciples we are to be loving and protecting one another.

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 We're never disciples in isolation.

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 It's not an individualistic thing.

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 One of our key priorities is to love one another and to protect one another as friends, as brothers

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 and sisters in God's family.

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 I think it was last week or the week before, it would have been the week before, and Derek

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 looked at the fact that as disciples we are seeking to bear fruit for others.

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 We never want to keep our discipleship, our relationship with Jesus, a secret.

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 We want it to be shown outwardly so that it's visible and real and other people can see

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 it and can benefit from the good that we seek to do as we follow Jesus.

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 And all these aspects of discipleship are captured very well by the tree image.

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 We are rooted in Jesus, just as a tree has roots going into the ground.

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 We serve together, so a tree has lots and lots of different branches, none of them that

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 look the same, but they all function as one to serve a purpose.

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 A tree is a brilliant place to find shelter and protection, and that's a great picture

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 of the love and care that we should show towards one another.

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 And of course, a tree bears fruit for others to benefit from.

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 But there's one more aspect of the tree image that is crucial for our discipleship.

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 A tree draws from its roots, it grows together, each part serves, it provides firm, stable,

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 reliable protection, and it bears fruit.

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 There's this great movement from the roots outwardly to the fruit.

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 But we have to ask the question, what's the primary purpose of the fruit of a tree?

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 What do you find in the middle of an apple, or a plum, or an orange?

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 You find a seed.

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 And the great aim is that that seed will fall into the ground and grow into another tree.

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 And this is giving us a crucial lesson for our own discipleship, because that's the goal

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 too, that as disciples we would grow, that we would serve, that we would learn, that

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 we would bear fruit, but we want that fruit to sow seeds in the lives of other people.

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 In other words, the goal is not that we would just stand strong as individual disciples on

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 our own.

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 The goal is that we would be a growing forest with more and more people coming in.

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 And all of this is reminding us that there's a crucial link between discipleship and evangelism.

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 So when we are talking about discipleship, we must not think that that's just improving

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 ourselves as followers of Jesus.

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 It's not exclusively about me growing in my faith, or about us maturing as a church.

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 That's part of it, but it's not all of it.

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 At the heart of discipleship is also a burning desire that others would become disciples

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 as well.

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 And that means that if you're not a Christian yet here today, or if you're not sure, please

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 know that the one thing we want for you more than anything else is that you will become

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 a disciple of Jesus too.

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 Jesus has given us an incredible peace and joy and hope, and we want you to have that

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 too.

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 And over the past couple of months or so, there's some people who've become Christians

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 here in our congregation, and it is just the most absolutely brilliant news to hear.

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 When someone comes to you and says, oh, do you know that so-and-so has become a Christian?

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 It is just absolutely brilliant.

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 It is so thrilling.

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 It is the most amazing thing that you can hear, because sometimes you look at people

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 and you think, oh man, would they ever become Christians?

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 There was a guy who lived, who still lives in Carlyway, which is where I used to be a

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 minister.

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 And he had his struggles in life.

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 He struggled with alcohol, and in many ways he was very hostile to the church.

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 Not hostile to the church, but he just seemed kind of a difficult person to approach in

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 terms of the gospel.

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 And a predecessor in Carlyway once saw him at a funeral, and he said to himself when

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 he saw him, he said, oh, he's a hard nut to crack.

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 I ordained that man as an elder in Carlyway Free Church.

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 It's just amazing what God can do.

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 And there's nothing more brilliant than hearing that someone has come to faith.

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 And the joy that we feel is just a fraction of the joy that just bursts through heaven

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 over every single sinner who repents.

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 That's what we long for.

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 And even more importantly, it's what Jesus longs for as well.

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 It's all a great reminder that discipleship and evangelism go hand in hand.

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 And that's what I want us to think about today as we bring this series to a close.

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 And to do so, we're going to look together at the words at the end of Matthew chapter

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 28, the words of the Great Commission.

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 Now, the 11 disciples went to Galilee, to the mountain to which Jesus had directed them.

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 And when they saw him, they worshiped him, but some doubted.

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 And Jesus came and said to them, all authority in heaven and on earth has been given to me.

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 Go therefore and make disciples of all nations, baptizing them in the name of the Father,

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 and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded

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 you.

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 And behold, I am with you always to the end of the age.

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 These words of Jesus are very famous, and rightly so, because they come at a crucial

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 moment in history.

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 In many ways, we could almost say that this is the turning point of history.

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 Jesus has been crucified.

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 He is now risen and exalted as Lord over all.

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 As he says himself, all authority in heaven and earth has been given to me.

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 And he's completed his mission to defeat sin.

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 And now he begins his mission to restore humanity.

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 Now, when we look at the Bible, we tend to divide it into two parts, the Old Testament

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 and the New Testament, and that's a very, very helpful division.

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 But there's another sense in which we could divide it into the old and the new humanities.

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 Because the old humanity was created by God to be good, but it fell.

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 And as a result of sin, the old humanity was alienated from God and became broken.

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 In contrast to that is the new humanity who are being rescued from sin and who are being

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 united to God, not alienated, united to Him, and who are being restored into the image

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 of God.

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 We can still see all the effects of the brokenness of the old humanity around us.

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 We can still see it in ourselves.

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 But Jesus is calling us into a new humanity, a humanity that's united to Him, a humanity

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 that's no longer broken, a humanity that is being restored.

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 This humanity was anticipated in the Old Testament.

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 It was foreshadowed among the people of Israel, particularly through their descendancy from

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 Abraham.

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 And now, from this moment onwards, it's being realized for all nations through the death

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 and resurrection of Jesus.

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 And the fundamental difference between the old humanity and the new humanity is this.

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 The old humanity is on a path to death.

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 The new humanity is on a path to life.

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 And the great proof of that is that the head of the new humanity, Jesus Christ, has risen

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 from the dead, as Matthew 28 tells us.

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 And just as He has overcome death and is alive forever, that new resurrection life is shared

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 with all who are united to Him in faith.

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 His resurrection is the first fruits.

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 It's the foretaste, the forerunner of what is going to happen to all who become part

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 of His new humanity.

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 That's why the promise of the gospel is what?

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 It's eternal life.

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 Jesus is rescuing us from a pathway to death and placing us on a pathway to life.

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 And it's crucial that we remember that that is what God has always wanted for humanity.

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 Humanity was not created to die.

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 Humanity was created to live.

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 And that is why death is the most horrible enemy that we have.

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 And that's why death is something that we recoil from more than anything else because

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 it is wrong.

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 It is not something that is meant to be there.

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 And all of this is teaching us something very important about the resurrection of Jesus.

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 At one level, the resurrection of Jesus is utterly unique.

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 It's a complete one-off in history.

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 It's a stunning event.

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 It's unprecedented, unrepeated, absolutely astonishing.

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 People don't rise from the dead.

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 This is absolutely unique.

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 The resurrection is astounding.

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 But at another level, and I want to say this with, I hope I don't in any way sound irreverent

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 saying this because I don't mean it in that way, there is another level in which the resurrection

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 is actually completely normal.

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 Now you might think, Thomas, you have gone mad.

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 But I think that we can say that.

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 We can say that the resurrection is normal because, true, normal, God created humanity

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 was never meant to die.

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 And the fact that Jesus has risen again, never to die again, is bringing humanity back to

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 what it was always meant to be.

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 God did not create us to die.

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 He created us to live.

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 Death is a horrible, hideous intrusion that is not meant to be there.

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 We are so used to it that to us it seems normal, but to God, death is utterly abnormal.

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 And it's completely wrong.

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 I was trying to think how to illustrate this.

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 And I thought of birds.

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 So imagine a massive pet shop full of birds.

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 Imagine like the sort of giant Walmart of bird shops.

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 And they're all in cages, small cages, thousands upon thousands upon thousands of birds in

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 these little cages.

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 And there's no room for them to fly.

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 And that's all that they've ever known.

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 There's thousands of them.

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 But to them, life in a cage is just the way it is.

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 And then one day, one of these birds is released and it flies out of its cage, flies out the

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 window and soars into the sky.

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 And you have in your minds thousands and thousands of birds stuck in cages, one soaring through

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 the air.

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 Which one is normal?

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 It's the one that's soaring through the sky because that is what birds are meant to do.

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 And the same is true of humanity.

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 We're not created to die.

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 We're not created to be on a path to death.

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 We are created to live.

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 God is the great giver of life.

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 And to God, the humanity that lives and never dies is normal humanity.

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 The resurrected Jesus is a return to what humanity is always meant to be.

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 But the incredible thing about Jesus is that if we imagine that he's that one bird that

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 gets to fly out the window and soar into the sky, the incredible thing about him is that

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 he doesn't soar off into the distance and leave every bird behind.

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 No, he goes back into the shop.

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 He smashes every cage door off and he says to everyone, come with me.

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 And that is what he's doing in these verses.

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 He is sending out his disciples to call all nations, to come with him and to come into

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 his new humanity.

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 No one is excluded.

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 No one is barred.

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 Just for all peoples, all nations, Jesus wants all to be saved.

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 He is calling all nations and he is calling you.

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 And this great commission that he's giving is emphasizing the crucial link between discipleship

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 and evangelism.

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 And as we think about that a wee bit more, I want us just to notice two really important

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 points that are emphasized by Jesus.

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 We'll focus mostly on the first one, but they're both important.

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 Number one, and thinking about the link between discipleship and evangelism, we want to say

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 that evangelism is aiming to make disciples.

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 And then secondly, we want to say that discipleship is aiming to make evangelists.

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 And hopefully I'll make that a bit clearer as we go on.

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 So first of all, evangelism is aiming to make disciples.

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 That's what Jesus says as he sets out this great mission for the church in these verses.

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 His command is not to go and conquer the world with military force.

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 It's not to go and take over the government of nations.

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 No, the command is to go and make disciples of all nations.

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 You can see it there in verse 19.

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 The aim of evangelism is that people all over the world would turn to Jesus, follow him,

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 and live as his disciples.

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 And all who do become part of the new humanity that is united to Jesus.

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 But we have to ask ourselves, well, what does that new humanity look like?

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 And I think that we can say four things, all of which that I think are actually either

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 directly said or indirectly implied in the verses before us.

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 First of all, we can say that this new humanity is a humanity that is learning and growing

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 together.

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 Look at the first word of verse 20.

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 A key part of the Great Commission is teaching.

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 As people are called into this new humanity, they are to be taught.

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 In other words, they are to be learners.

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 And as we've seen as disciples, we learn from Jesus, from his words, his actions, his example.

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 And there's a huge amount that we can learn from Jesus, but we can sum up all the teaching

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 from Jesus in one word.

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 What is it that Jesus teaches us?

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 He teaches us the truth.

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 Jesus teaches us what's true.

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 And that applies in lots of ways.

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 It applies in a sort of negative sense in that Jesus teaches us the truth about what's

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 wrong with the world.

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 And this is what's fascinating is that if you look at the old humanity around us, the

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 humanity that is not following Jesus, and you ask that humanity, what's wrong with

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 the world?

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 The old humanity almost always concludes that our biggest problem is other people.

00:18:39.680 --> 00:18:42.840
 And it manifests itself in loads of different ways.

00:18:42.840 --> 00:18:48.560
 So for the people who don't want Brexit, the people in power in Westminster who do want

00:18:48.560 --> 00:18:50.360
 Brexit, they are the problem.

00:18:50.360 --> 00:18:51.880
 Likewise, the opposite is true.

00:18:51.880 --> 00:18:55.960
 For the people who do want Brexit, the people in power in Brussels are the problem.

00:18:55.960 --> 00:18:58.240
 For some people, immigrants are the problem.

00:18:58.240 --> 00:19:03.599
 For others, people who don't share their views on certain things are the problem.

00:19:03.599 --> 00:19:07.319
 For environmentalists, people who are damaging the world are a problem.

00:19:07.319 --> 00:19:09.319
 For some, capitalists are the problem.

00:19:09.319 --> 00:19:11.759
 For others, socialists are the problem.

00:19:11.759 --> 00:19:17.400
 For some people, it's just another group of football supporters who are the problem.

00:19:17.400 --> 00:19:22.920
 The old humanity is always dividing itself into groups and parties where other people

00:19:22.920 --> 00:19:25.359
 are the problem.

00:19:25.359 --> 00:19:30.679
 And sometimes it can be so intense that it needs to violence and war.

00:19:30.679 --> 00:19:36.519
 And sometimes it can turn inwardly where we look at ourselves and we see ourselves as

00:19:36.519 --> 00:19:37.519
 the biggest problem.

00:19:37.519 --> 00:19:42.199
 And behind it all lies a negative view of certain people.

00:19:42.199 --> 00:19:45.919
 Jesus teaches us the truth.

00:19:45.919 --> 00:19:51.399
 And he teaches us that humanity's problem is not other people.

00:19:51.399 --> 00:19:54.559
 Humanity's problem is sin.

00:19:54.559 --> 00:19:57.919
 Sin is the hideous intrusion into humanity.

00:19:57.919 --> 00:19:59.519
 Sin has left us broken.

00:19:59.519 --> 00:20:00.599
 Sin is the problem.

00:20:00.599 --> 00:20:02.119
 Sin is the common enemy.

00:20:02.119 --> 00:20:03.839
 Sin has wrecked the world.

00:20:03.839 --> 00:20:07.720
 So often humanity turns on itself and sees other people as the problem.

00:20:07.720 --> 00:20:11.119
 And it's tragic throughout the whole history of humanity.

00:20:11.119 --> 00:20:13.359
 But Jesus tells us the truth.

00:20:13.359 --> 00:20:14.839
 Humanity is not the problem.

00:20:14.839 --> 00:20:20.559
 That is why Jesus, unlike pretty much every other major leader in the history of humanity,

00:20:20.559 --> 00:20:26.759
 did not engage with conflict with other humans.

00:20:26.759 --> 00:20:31.960
 He engaged in conflict with sin.

00:20:31.960 --> 00:20:35.759
 And he won.

00:20:35.759 --> 00:20:38.799
 He dealt with the real problem that we face.

00:20:38.799 --> 00:20:44.839
 And that's why he's calling us into a restored humanity that turns away from sin and follows

00:20:44.839 --> 00:20:48.000
 him instead.

00:20:48.000 --> 00:20:51.519
 But not only does Jesus teach us that other humans are not the problem.

00:20:51.519 --> 00:20:53.599
 He teaches us something else incredible.

00:20:53.599 --> 00:21:03.319
 He actually teaches us that other humans are worth dying for.

00:21:03.319 --> 00:21:07.599
 And that's the real truth about you as a human.

00:21:07.599 --> 00:21:15.279
 That to Jesus you are worth dying for.

00:21:15.279 --> 00:21:19.440
 And I don't know of anything else that comes even remotely close to telling you how precious

00:21:19.440 --> 00:21:22.519
 you are.

00:21:22.519 --> 00:21:27.879
 That's what you're really worth in Jesus' eyes.

00:21:27.879 --> 00:21:28.879
 But it's not only you.

00:21:28.879 --> 00:21:32.759
 It's not only people of Edinburgh, people of Scotland who are worth dying for.

00:21:32.759 --> 00:21:33.839
 Everyone is worth dying for.

00:21:33.839 --> 00:21:39.960
 That's why Jesus is saying go to all nations and call them into my kingdom.

00:21:39.960 --> 00:21:45.240
 And again, that's absolutely incredible because does anybody else call all nations to come

00:21:45.240 --> 00:21:48.039
 and benefit from the resources that they have?

00:21:48.039 --> 00:21:51.880
 So does Scotland say to the whole of the rest of the world, we've got loads of oil, come,

00:21:51.880 --> 00:21:53.880
 help yourselves?

00:21:53.880 --> 00:21:58.359
 Does America say, come everyone, we've got all this software that we've developed, come,

00:21:58.359 --> 00:22:00.279
 take it for free?

00:22:00.279 --> 00:22:05.039
 Did Japan and China say we've got all this technology and an astoundingly skilled workforce,

00:22:05.039 --> 00:22:06.680
 come and just use it for nothing?

00:22:06.680 --> 00:22:09.319
 No, nobody ever says that.

00:22:09.319 --> 00:22:20.240
 Jesus says, come all nations and I will give you eternal life for free.

00:22:20.240 --> 00:22:23.240
 Jesus will teach you the truth.

00:22:23.240 --> 00:22:29.960
 Becoming if you become a disciple of Jesus, you will learn amazing things.

00:22:29.960 --> 00:22:33.839
 So it's a humanity that's learning together.

00:22:33.839 --> 00:22:40.720
 It's also humanity that is serving in unity, the Great Commission speaks about authority

00:22:40.720 --> 00:22:45.199
 in verse 18, it speaks about commandments in verse 20.

00:22:45.199 --> 00:22:48.159
 The risen Jesus is our Lord and our King.

00:22:48.159 --> 00:22:54.599
 He has authority over us and his commands are to be obeyed as disciples we are to serve

00:22:54.599 --> 00:22:55.599
 him.

00:22:55.599 --> 00:22:59.159
 Now we can immediately recoil from that kind of language because we don't really like the

00:22:59.159 --> 00:23:02.439
 idea of obeying anyone.

00:23:02.440 --> 00:23:08.240
 But so people will talk about, well, Jesus is going to be Lord, we're going to obey him

00:23:08.240 --> 00:23:13.200
 and tie and keep his commandments in their lives and we think, I don't want to do that,

00:23:13.200 --> 00:23:15.200
 I don't want to obey anybody.

00:23:15.200 --> 00:23:22.240
 But of course that kind of reaction is a wee bit silly because we actually obey people all

00:23:22.240 --> 00:23:24.920
 the time.

00:23:24.920 --> 00:23:31.600
 So there's a roadblock, just 100 yards down from the church just now, which is a massive

00:23:31.599 --> 00:23:34.199
 inconvenience for getting to church today.

00:23:34.199 --> 00:23:41.519
 How many of you just smashed through it and thought, I'm just going to park at church?

00:23:41.519 --> 00:23:44.959
 How many of you have kind of wandered down to the bottom of the royal mile and knocked

00:23:44.959 --> 00:23:48.679
 on the parliament door and said, see this council tax bill, you can keep it, I'm not

00:23:48.679 --> 00:23:51.119
 paying?

00:23:51.119 --> 00:23:52.359
 None of us.

00:23:52.359 --> 00:23:58.799
 We actually all obey people all the time because obedience is not a great restriction, obedience

00:23:58.799 --> 00:24:04.839
 actually gives freedom, obedience to authority is essential to order and peace and stability.

00:24:04.839 --> 00:24:13.200
 That's why civil disobedience on a large scale is never called freedom, it's called rioting.

00:24:13.200 --> 00:24:16.960
 And ultimately, all authority belongs to Jesus.

00:24:16.960 --> 00:24:23.559
 But the amazing thing about Jesus is that he has absolute authority and he is absolutely

00:24:23.559 --> 00:24:25.559
 good.

00:24:25.559 --> 00:24:30.279
 John summarized that beautifully in his prayer where he said that Jesus is worthy of the

00:24:30.279 --> 00:24:32.399
 authority that he has.

00:24:32.399 --> 00:24:35.919
 And that's because he is so good.

00:24:35.919 --> 00:24:40.399
 Following his commandments, serving him in obedience is not going to make life worse,

00:24:40.399 --> 00:24:44.240
 it's only ever going to make life better.

00:24:44.240 --> 00:24:48.200
 So we have lots of examples set before us in the Bible.

00:24:48.200 --> 00:24:54.119
 When somebody hurts you, the old humanity will say, get them back.

00:24:54.119 --> 00:24:59.039
 In the new humanity, Jesus says, forgive them.

00:24:59.039 --> 00:25:04.399
 When someone provokes you in the old humanity, you'll be told, show them who's boss.

00:25:04.399 --> 00:25:08.879
 In the new humanity, Jesus says, turn the other cheek.

00:25:08.879 --> 00:25:13.439
 When you see someone in need, the old humanity will often say, I'm too busy.

00:25:13.439 --> 00:25:17.839
 In the new humanity, Jesus says, you need to help them.

00:25:17.839 --> 00:25:23.599
 When someone is your enemy, the old humanity will say, hate them.

00:25:23.599 --> 00:25:29.519
 In the new humanity, Jesus says, you need to love them.

00:25:29.519 --> 00:25:33.039
 Which humanity is better?

00:25:33.039 --> 00:25:38.879
 And not only that, serving and obeying Jesus gives us purpose in our lives.

00:25:38.879 --> 00:25:43.839
 So if you become a disciple of Jesus, you have a new master and a new purpose, which

00:25:43.839 --> 00:25:47.599
 means instead of going through every day and every week doing the same old job and the same

00:25:47.599 --> 00:25:52.839
 old routine and the same old grind, you get to live every single day for Jesus.

00:25:52.839 --> 00:25:56.439
 And that means that even if you give someone a cup of water or if you say a prayer for

00:25:56.439 --> 00:26:00.879
 a struggling friend, if you give to help someone who's in need, if you try to encourage your

00:26:00.879 --> 00:26:04.759
 colleague who is struggling, maybe nobody in the whole world will notice.

00:26:04.759 --> 00:26:12.959
 But the king of the universe, Jesus Christ is watching you and he says, good on you.

00:26:12.959 --> 00:26:16.039
 That's exactly what I want you to be doing.

00:26:16.039 --> 00:26:20.959
 The new humanity is one that's serving in unity.

00:26:20.960 --> 00:26:25.920
 It's also a humanity that is loving and protecting one another.

00:26:25.920 --> 00:26:31.440
 In verse 19, Jesus emphasizes that a key part of the church's great mission is that

00:26:31.440 --> 00:26:35.279
 disciples are to be baptized.

00:26:35.279 --> 00:26:39.200
 And part of the purpose of baptism is that it's the great outward sign that somebody

00:26:39.200 --> 00:26:42.079
 has become part of the new humanity.

00:26:42.079 --> 00:26:45.240
 If you read through the book of Acts, which will tell you the story of the first 30 years

00:26:45.240 --> 00:26:50.319
 or so of the Christian church, you'll see that all the people who became disciples are

00:26:50.319 --> 00:26:51.839
 baptized.

00:26:51.839 --> 00:26:57.000
 It's an outward sign of membership of the church, of membership of the new humanity,

00:26:57.000 --> 00:27:06.319
 which our new Catholicism for today so wonderfully and synchronizingly reinforced for us.

00:27:06.319 --> 00:27:08.439
 Baptism is not what brings you into the new humanity.

00:27:08.439 --> 00:27:11.159
 It's a sign that you are part of it.

00:27:11.159 --> 00:27:16.399
 And in serving that purpose, it's a great symbol of community.

00:27:16.400 --> 00:27:23.040
 It's a shared sign that all disciples have to show that we're united as a community in

00:27:23.040 --> 00:27:24.040
 Jesus.

00:27:24.040 --> 00:27:29.720
 And that's pointing us to the fact that this new humanity is a beautiful, united community

00:27:29.720 --> 00:27:34.519
 that loves one another, cares for one another, and protects one another.

00:27:34.519 --> 00:27:39.080
 Now, you and I know that there are so many times that the church has failed in that area,

00:27:39.080 --> 00:27:40.519
 and that's a desperate tragedy.

00:27:40.519 --> 00:27:46.960
 And it's tragic because the humanity that Jesus is calling us into is one where rule

00:27:46.960 --> 00:27:52.400
 number one is that we are to love God and love one another.

00:27:52.400 --> 00:27:56.240
 And as disciples, we want to live in such a way that the defining characteristic of

00:27:56.240 --> 00:28:01.839
 our lives is that the people who know us can look at us and say, that person loves God

00:28:01.839 --> 00:28:05.160
 and they love me.

00:28:05.160 --> 00:28:09.119
 And that's one of the amazing things that Jesus does when we become His disciples.

00:28:09.119 --> 00:28:13.519
 He takes a whole host of men and women, boys and girls who are completely different.

00:28:13.519 --> 00:28:18.599
 So you've got rich, poor, urban, rural, different nationalities, different personalities, different

00:28:18.599 --> 00:28:22.519
 gifts, different strengths, weaknesses, fears, failures.

00:28:22.519 --> 00:28:29.839
 Jesus brings all these completely incompatible people together, and they love each other.

00:28:29.839 --> 00:28:36.399
 As disciples, we are united and baptized into one brilliant family that stretches across

00:28:36.399 --> 00:28:38.399
 the nations.

00:28:38.400 --> 00:28:42.240
 And the door is always open for more.

00:28:42.240 --> 00:28:46.600
 It's a humanity that's loving and protecting one another.

00:28:46.600 --> 00:28:50.360
 And it's a humanity that is bearing fruit.

00:28:50.360 --> 00:28:53.600
 In many ways, that's what defines the new humanity in Jesus.

00:28:53.600 --> 00:28:55.860
 We are to bear fruit.

00:28:55.860 --> 00:29:01.920
 So as we go out into the world, as Jesus commands us, in our going at the start of verse 19,

00:29:01.920 --> 00:29:05.000
 we are to go and bear good fruit.

00:29:05.000 --> 00:29:09.680
 And in evangelizing, we long to see others become disciples so that they will bear fruit

00:29:09.680 --> 00:29:10.920
 too.

00:29:10.920 --> 00:29:17.920
 And the result is that the new humanity that Jesus is creating is a humanity of good fruit.

00:29:17.920 --> 00:29:22.599
 Now you can look back over history and you can look out over the world today, and you

00:29:22.599 --> 00:29:31.480
 can see that there is a lot of bad, rotten, horrible fruit in people's lives.

00:29:31.480 --> 00:29:36.519
 But you can also look back over history and look over the world today and see that where

00:29:36.519 --> 00:29:44.640
 Jesus is being followed, there you will find amazing good fruit.

00:29:44.640 --> 00:29:48.920
 And I saw an astounding example of this this week.

00:29:48.920 --> 00:29:53.680
 I'm sure many of you will have seen this, a video that was shared through various news

00:29:53.680 --> 00:29:56.360
 outlets of this man.

00:29:56.359 --> 00:30:02.240
 His name is Brant Jean, or Jean, I don't know how to pronounce it.

00:30:02.240 --> 00:30:07.639
 He lives in the US and his brother was killed.

00:30:07.639 --> 00:30:11.719
 His brother was killed by a police officer who mistook him for an intruder and shot him

00:30:11.719 --> 00:30:12.839
 dead.

00:30:12.839 --> 00:30:21.559
 And that man sitting there at the court case for this police officer who had killed his

00:30:21.559 --> 00:30:23.279
 brother.

00:30:23.279 --> 00:30:29.519
 And you can search it on YouTube, it's quite easy to find, if you just type in Brant, B-R-A-N-D-T,

00:30:29.519 --> 00:30:33.519
 Jean, G-E-A-N, I'm sure you'll find it.

00:30:33.519 --> 00:30:40.559
 And this man sat there and spoke to the police officer, the woman who had killed his brother,

00:30:40.559 --> 00:30:51.039
 and he said, I forgive you, and I want nothing but good for you.

00:30:51.039 --> 00:30:57.720
 And he said, in fact, I want the best for you.

00:30:57.720 --> 00:31:05.200
 And the best that can happen for you is for you to come to Jesus because I forgive you

00:31:05.200 --> 00:31:07.319
 and he will forgive you.

00:31:07.319 --> 00:31:15.319
 He said, I don't even want you to go to jail, I just want the best for you.

00:31:15.319 --> 00:31:20.240
 And he says, I know that that's what my brother would say as well.

00:31:20.240 --> 00:31:24.799
 And then he turned to the judge and he said, I don't know if this is allowed, but can I

00:31:24.799 --> 00:31:28.680
 go and give her a hug?

00:31:28.680 --> 00:31:34.079
 And he went and embraced this woman who had shot his brother dead.

00:31:34.079 --> 00:31:45.319
 It's a brilliant example of the new humanity that Jesus is calling us into.

00:31:45.319 --> 00:31:49.559
 It's a great reminder that when it comes to evangelism, Jesus is not wanting us to join

00:31:49.559 --> 00:31:51.799
 a club or pledge allegiance.

00:31:51.799 --> 00:31:58.720
 Jesus is wanting to transform us, to transform you and me and everyone else into a new humanity

00:31:58.720 --> 00:32:04.039
 where we become everything that God made us to be.

00:32:04.039 --> 00:32:08.319
 And if you go back to the illustration we had of the birds and the cages, Jesus doesn't

00:32:08.319 --> 00:32:13.240
 just smash open the doors and call us out of our cages.

00:32:13.240 --> 00:32:19.680
 Jesus also teaches humanity to really fly.

00:32:19.680 --> 00:32:24.559
 The aim of evangelism is to make disciples.

00:32:24.559 --> 00:32:28.400
 If we are trees, we are not standing on our own.

00:32:28.400 --> 00:32:32.559
 We want to be part of a growing forest.

00:32:32.559 --> 00:32:35.920
 And the fact that we want to be part of that growing forest means that we want to reach

00:32:35.920 --> 00:32:36.920
 out to others.

00:32:36.920 --> 00:32:39.720
 That's how seeds get planted.

00:32:39.720 --> 00:32:45.279
 And all of us, that means that not only is evangelism aiming to make disciples, briefly

00:32:45.279 --> 00:32:51.640
 we also have to say that discipleship is aiming to make evangelists.

00:32:51.640 --> 00:32:56.079
 So in all the study that we've done over the past few weeks of our discipleship, we must

00:32:56.079 --> 00:33:01.079
 never think that that's just about all about how we grow as individuals.

00:33:01.079 --> 00:33:06.720
 It's also about how we grow as a community of believers as we seek to share the gospel

00:33:06.720 --> 00:33:13.400
 and call people in to our church and into Jesus' new humanity.

00:33:13.400 --> 00:33:17.240
 And yet often this is the area we struggle with most.

00:33:17.240 --> 00:33:22.680
 Some people are very gifted at sharing their faith and it's a brilliant gift to have.

00:33:22.680 --> 00:33:27.920
 But most of us, and myself included, find it very hard.

00:33:27.920 --> 00:33:32.039
 And yet the Great Commission is given to us all.

00:33:32.039 --> 00:33:39.359
 We are all to be disciples who are seeking to make other disciples.

00:33:39.359 --> 00:33:43.639
 And the question we need to ask is, well, how do we do it?

00:33:43.639 --> 00:33:45.039
 Where do we start?

00:33:45.039 --> 00:33:46.519
 I want to be a better evangelist.

00:33:46.519 --> 00:33:49.720
 I'm sure you all want to be better evangelists as well.

00:33:49.720 --> 00:33:52.079
 What do we need to do?

00:33:52.079 --> 00:33:55.879
 And I was thinking maybe we need a card for evangelism as well.

00:33:55.879 --> 00:34:01.720
 So we made a card for discipleship, which has these five things.

00:34:01.720 --> 00:34:06.920
 I was thinking it would be really good to have a card for evangelism as well, wouldn't it?

00:34:06.920 --> 00:34:09.280
 What will we put on it?

00:34:09.280 --> 00:34:14.639
 Well the New Testament teaches various things about evangelism, which we could summarize

00:34:14.639 --> 00:34:17.720
 and put on a card about evangelism.

00:34:17.720 --> 00:34:22.760
 For example, in 1 Peter 3 we're told that we should be ready to give an answer for the

00:34:22.760 --> 00:34:24.119
 hope that we have.

00:34:24.119 --> 00:34:28.920
 In other words, in sharing the gospel we want to be able to explain the gospel if people

00:34:28.920 --> 00:34:29.920
 have questions.

00:34:29.920 --> 00:34:33.599
 We won't have all the answers, but we do need to be able to clearly explain the key

00:34:33.599 --> 00:34:35.200
 truths of the gospel.

00:34:35.200 --> 00:34:39.280
 As Jesus says in that great commission, we need to teach others.

00:34:39.280 --> 00:34:48.559
 So that means that our evangelist card should say something like learning and growing together.

00:34:48.559 --> 00:34:53.200
 In Matthew 5 Jesus says that we want the world to see our good works and as a result they'll

00:34:53.200 --> 00:34:54.700
 glorify God.

00:34:54.700 --> 00:34:58.400
 And there's many other places in the New Testament where we're told how important it

00:34:58.400 --> 00:34:59.880
 is to serve one another.

00:34:59.880 --> 00:35:04.760
 That's one of the great evangelistic tools of the church to show kindness, care and generosity

00:35:04.760 --> 00:35:06.599
 to the world around us.

00:35:06.599 --> 00:35:09.160
 We do that because we're not serving ourselves.

00:35:09.160 --> 00:35:12.640
 Together we are serving Jesus, our Lord and King.

00:35:12.640 --> 00:35:18.880
 So our evangelism card should say something like serving in unity.

00:35:18.880 --> 00:35:25.599
 John 13 Jesus says that the ultimate defining discipleship characteristic is to love one

00:35:25.599 --> 00:35:26.599
 another.

00:35:26.599 --> 00:35:28.280
 That's how the world is going to recognize us.

00:35:28.280 --> 00:35:31.360
 That's how the world will be attracted to us.

00:35:31.360 --> 00:35:36.519
 No matter how broken someone is, they should know that they can come to us and be loved

00:35:36.519 --> 00:35:38.200
 and cared and protected.

00:35:38.200 --> 00:35:40.400
 That's an incredibly powerful witness.

00:35:40.400 --> 00:35:46.560
 So our evangelism card should say something like loving and protecting each other.

00:35:46.560 --> 00:35:49.720
 And in Galatians 5 Jesus talks about the fruit of the Spirit.

00:35:49.720 --> 00:35:56.280
 Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.

00:35:56.280 --> 00:35:59.880
 These are the great characteristics that disciples should display.

00:35:59.880 --> 00:36:07.840
 They're the visible outward fruit that should back up the confession we make with our lips.

00:36:07.840 --> 00:36:15.040
 And if we say we are disciples and if we live out lives that bear fruit to back it up, it's

00:36:15.040 --> 00:36:18.360
 an incredibly powerful witness.

00:36:18.360 --> 00:36:24.800
 So our evangelism card should say something like bearing fruit for others.

00:36:24.800 --> 00:36:28.360
 And I'm sure you can see what I'm trying to say.

00:36:28.360 --> 00:36:35.880
 The key point is that the things that make us effective disciples will also make us effective

00:36:35.880 --> 00:36:38.280
 evangelists.

00:36:38.280 --> 00:36:40.960
 Evangelism and discipleship go hand in hand.

00:36:40.960 --> 00:36:45.519
 And when it comes to evangelism over it all is the most important truth of all.

00:36:45.519 --> 00:36:50.080
 The fact that in everything we do as we seek to evangelize and share the gospel, we do

00:36:50.080 --> 00:36:53.320
 it rooted and living in Christ.

00:36:53.320 --> 00:37:00.600
 That's why Jesus says at the very end of his great commission, I am with you always to

00:37:00.600 --> 00:37:02.160
 the end of the age.

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 Now the word always is literally all the days or every day.

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 Jesus is saying I am with you every day.

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 So every day you go to work, every day you try to witness to your colleagues, to your

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 conduct, your attitude, your conversations, every day in school or uni or in your community

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 or in your home.

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 You are there, whoever you are as a Christian, you are there as an evangelist because you

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 are rooted and living in Christ and he is with you every single day.

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 And that's a huge encouragement to us because ultimately evangelism is not about us working

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 for Jesus.

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 Evangelism is about Jesus working through us.

00:37:45.559 --> 00:37:52.239
 Have you ever noticed who the great commission is given to?

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 You might say, well, it's given to disciples and that's obvious but Matthew 28 gives us

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 a bit more detail than that.

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 Who is the great commission given to?

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 The answer is in verse 17.

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 It's given to doubters.

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 These disciples worship Jesus but some doubt it.

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 So Jesus then speaks to them and he says the words that we've been studying this morning.

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 And for that reason, I'm not actually sure that great commission is the best name for

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 these verses that are on the screen.

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 That's what everyone calls it but I'm going to stick my neck out and say I don't think

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 it's the best name because I think it should actually be called the great reassurance.

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 Because we are here as weak, nervous, stumbling and often doubting disciples.

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 We long to witness.

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 We don't know where to start and Jesus says, go and I am with you every day forever.

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 Let's pray.

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 Father, we thank you so much for these amazing words of your son, our Savior Jesus.

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 And we long to be disciples.

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 We long to be evangelists.

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 And we pray that all we've studied over these recent weeks would stay with us.

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 That we would never forget that we are rooted and living in Jesus.

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 That we would learn and grow together, that we'd serve in unity, that we'd love and protect

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 one another and that we would bear fruit for others.

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 And we pray, oh God, for any here who maybe aren't yet disciples, please Lord, be at work.

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 Just as you worked in our hearts, please work in their hearts so that even today they will

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 be joy in St. Columbus and joy in heaven over sinners who come to faith in Jesus.

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 Amen.