WEBVTT

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 Well, good morning everyone. It's great to see you. I love that description of men with

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 beards and women with soft skin. I don't know if you love that. I'd love to grow a beard.

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 It ain't happening anytime soon. But it's so great, isn't it, to celebrate our church

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 family together. It's just been such a great week, that holiday club. So I do ask you to

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 continue to pray for all the children that were there this week, that they would really

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 come to know Jesus Christ as their Lord, Saviour and King.

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 We turn this morning to Philippians chapter 3. So maybe you want to turn there just now.

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 If you've got your Bibles, you can grab it. If you use your phone, you can scroll down.

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 Philippians chapter 3, verses 17, and we'll take it right through to 4, the end of 4, verse

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 3 as well. So this is the Apostle Paul, and we join him here at chapter 3 and verse 17.

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 Join with others in following my example, brothers, and take note of those who live according to the

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 pattern we gave you. For as I have often told you before and now say again, even with tears,

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 many live as enemies of the cross of Christ. Their destiny is destruction, their God is their

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 stomach and their glory is in their shame. Their mind is on earthly things. But our citizenship is

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 in heaven. And we eagerly await a Saviour from there, the Lord Jesus Christ, who, by the power

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 that enables him to bring everything under his control, will transform our lowly bodies so that

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 they will be like his glorious body. Therefore, my brothers, you whom I love and long for, my joy

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 and crown, that is how you should stand firm in the Lord, dear friends. I plead with Yodia and I plead

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 with Syntyche to agree with each other in the Lord. Yes, and I ask you, loyal yoke fellow, help these

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 women who have contended at my side in the cause of the gospel, along with Clement and the rest of my

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 fellow workers whose names are in the book of life. Amen. We pray that God would bless the reading of his

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 word this morning. Why don't we just pause for a moment's prayer.

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 So speak to us now, our loving and gracious Heavenly Father, as we turn to your living words.

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 Would you challenge us and would you change us, we pray, because we ask in the name of our King and

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 our Saviour, Jesus Christ. Amen. Well, I wonder by show of hands this morning, if there's anyone here

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 that has more than one passport. Anybody got more than one passport? There's a couple, let's see them

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 in the air. Does anyone want to tell me where their more than one passport is? Sorry, you know what I mean.

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 U.S. and British. U.S. and British. U.S. right, American and British. Excellent. Anyone else?

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 There's one over here. British and Irish. Excellent. So to burst your bubble,

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 I was reading about a man this week who has not one, nor two, nor three, nor four passports. He has

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 eight passports. Via different routes, he is officially a citizen of eight different countries.

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 And I wrote them down. Cape Verde, Belize, Dominica, Grenada, St. Kitson, Nevis, Ireland, Canada,

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 and the United Kingdom. Do you know what his nickname is? He's the Octai Citizen.

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 Which, if you ask me, sounds like the worst superhero ever invented, the Octai Citizen.

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 Well, here's what I want you to do this morning is you think about your passport.

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 I want to ask you one simple question. Where do you belong?

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 Where do you belong? Where is home?

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 You know, over the summer months as a church, we've been working our way through this little

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 letter that Paul wrote to this little church in Philippi. This small band of Christians who are

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 seeking to live out their faith in Jesus Christ and in the midst of their city of Philippi.

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 And you might remember way back at the outset of this series, we considered what kind of city

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 Philippi was. You might remember those three Ps that we looked at. We thought about the fact that it was

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 a prestigious city. That was our first P. There's a lot of famous names in history come from this city.

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 We thought about the fact that it was a pagan city. It was rife with pagan gods. It was full of worship

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 to the emperor. And we thought about the fact that it was a proud city. Because this is a Roman colony.

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 This is a place where many Roman soldiers would go upon retiring from active duty. They'd go to

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 Philippi. And so you can imagine that Philippi is a place full of people who are loyal to Caesar

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 and who love the things of Rome. I was trying to picture it this week. Imagine that there was a

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 World Cup on and the citizens of Philippi are trying to support Rome. And they're singing the

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 Roman national anthem. They're singing it with gusto. They've got the full Roman strip on. They've got

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 the strip. They've got the shorts. They've got the socks. They've got the hat. They've got the scarf.

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 They've got the foam hand. They've got the face paints to go with it.

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 What is their chant? Caesar! Caesar!

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 This is a place full of people who are loyal to Caesar.

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 You ask them where their citizenship is. Where do they come from? They would say,

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 we come from Philippi.

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 But Paul wants these Christians to understand that when it comes to singing your national anthem,

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 when it comes to singing your tune, the place where you belong, the place where you come from,

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 the place that you call home, you understand that you would sing a different song.

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 Now why?

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 Philippians, don't you see that you belong to Christ?

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 You don't belong to Caesar.

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 And because you belong to Christ, your home, the place where you belong, isn't Philippi.

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 It's heaven.

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 So Paul has been telling them this far in this letter, isn't it?

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 That because you're Christ, you don't need to think like Philippi.

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 You want to think like Christ.

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 You don't want to act like everyone else in Philippi.

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 You want to act and live your life like Christ.

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 You may live in Philippi, but understand they don't belong in Philippi.

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 A key verse for us this morning, if you've got your Bibles there, is the first part of verse,

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 sorry, verse 20 of chapter 3.

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 Paul writes,

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 But our citizenship is in heaven.

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 Do you see it there?

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 So dear Philippians, live as a little outpost of heaven in your little city of Philippi.

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 You may be living in Philippi, but you belong to Christ and your home, you are citizens of heaven.

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 Now what a, just think about it, what a timeless message that is for God's people down the generations, is it not?

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 And what a timely message for us this morning.

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 I don't know if you've ever stopped to think about it.

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 But our life corporately is a church, Brunsfield Evangelical.

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 We are a little outpost of heaven in our little city of Edinburgh.

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 So what we're going to consider this morning as we look at what Paul is saying to these Christians

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 who are seeking to live out their faith, their new citizenship,

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 is how we should live in light of that.

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 In the here and now, how does being a citizen of heaven, how does knowing that impact our living?

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 Now if you remember last week, I kind of opened by saying it was a Sesame Street sermon.

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 Well this week, it's an internet sermon.

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 Because I want to ask us three questions, and those questions begin with W.

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 So W, W, W.

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 It's how you're going to remember this this morning.

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 This is the challenge to us all as we think about what it means to live as citizens of heaven in our city.

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 So here's the first question, verses 17 to 19 of chapter 3.

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 Are you watching?

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 Are you watching?

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 Or rather, who are you watching?

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 What does he say, verse 17, if you've got it there?

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 Join in imitating me.

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 Do you see it?

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 So follow my example, dear Philippians.

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 Follow me, not for the sake of following me.

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 Follow me as I follow Christ.

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 As I go hard after Jesus Christ.

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 And not just me, but follow others.

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 Do you see it there?

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 Who are like me.

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 And that they too follow hard after Jesus Christ.

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 And follow our pattern.

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 The Greek word there means something akin to a stamp.

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 Follow those who've got the mark of being the real deal.

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 Now I remember my cousin many years ago, he came back from holiday.

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 And he had a new pair of sunglasses.

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 You know what the sunglasses were called?

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 Ray bombs.

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 Ray bombs.

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 Now if you're on the ball, you'll notice, you'll probably realise that a ray bomb is a fake ray ban.

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 So he comes back with these things.

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 But do you know how you can tell the difference between a ray bomb and a ray ban?

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 Do you know how you can tell what a genuine ray ban glasses are?

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 I can see some of you freaking out thinking, what have I bought?

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 Ray ban.

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 The mark of a ray ban is that they have a little white ray ban on the top left.

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 And they've got an RB engraved on the top right.

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 That is the mark of a genuine ray ban.

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 And that's what Paul is saying here, is it not?

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 Keep your eyes on the ray bans and not on the ray bombs.

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 Look for the mark.

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 Follow those people who, in your midst, have the stamp of Christ on their lives.

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 If you remember Paul, he singled out a few people back in chapter 2.

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 If you want to maybe skim back there.

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 Timothy.

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 He's a man of proven worth.

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 He's a man who loves you, who genuinely cares for you.

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 And he's a man with a real servant heart.

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 Paul held him up as an example to follow.

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 There's the mark.

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 And then we get Epaphroditus.

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 A man who loves you.

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 A man who loves the Lord.

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 A man who was willing to sacrifice himself.

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 He was willing to risk his own body for the sake of his Lord and for the sake of the proclamation of the gospel.

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 He holds up another man.

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 There's the real deal.

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 And here we are today.

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 What does Paul say?

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 Follow me.

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 We saw it last week, didn't we?

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 That Paul is a man with some serious credentials.

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 But he's a man who counts all things as loss.

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 Who counts those credentials as nothing for the all-surpassing worth of knowing Jesus Christ as his Lord and his King.

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 And he's a man who strains on.

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 Who strives on for Christ.

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 Holding unswervingly to the truth.

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 Knowing that he's not yet perfect.

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 But knowing that in every single detail of his life, God is molding him and shaping him more into the likeness of Jesus Christ.

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 And he lives as a man who's not uncertain about what is ahead of him.

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 He lives as a man who is fully confident of what is ahead of him.

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 That's what the stamp of Christ looks like, says Paul.

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 Keep your eye on the Ray-Bans.

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 Keep looking for the mark of the Ray-Bans.

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 And forget about the Ray-Bombs.

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 And notice the word keep there.

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 It sneaks it in under the radar.

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 Keep your eyes.

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 As if to say this is not a one-off event.

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 This is a life pursuit of keeping your eyes on the prize.

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 And I've been loving the athletics on BBC this week.

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 Our boys nailed it in the relay last night.

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 It was brilliant.

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 But any sprinter will tell you that you run your best when you keep your eyes fixed for the whole race on one place.

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 And that's why when you see people cross the line, where's the first place they look?

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 They look to the screen.

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 Because none of them have seen it.

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 They don't know where they finished.

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 So the only way they can work it out is by looking to the screen to tell them where they finished.

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 Because their eyes have been on the prize the whole time.

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 Paul says keep your eyes on us.

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 Keep their eyes on us.

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 And why is that so important?

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 Well, because there are other people.

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 See it there.

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 The Ray Bonds.

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 Who are competing for your eyes.

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 And just so is he.

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 He's outlined the stamp of the genuine.

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 Likewise he outlines the stamp of the counterfeit.

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 Verse 18.

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 Those who are enemies of the cross of Christ.

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 People who will deny the cross.

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 Both to its theological significance and to it being a pattern of life to follow.

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 Instead they have their minds on earthly things.

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 Seeking man's recognition.

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 Man's praise.

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 Living for themselves rather than for Christ.

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 But know dear Philippians.

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 That in the end the path that they're on is a path that leads to destruction.

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 So keep your eyes on us.

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 Keep your eyes on us.

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 Now by way of application to our Christian lives.

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 Let me just ask you two questions this morning.

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 Through your eyes.

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 Firstly, who are your eyes on?

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 Who are your eyes on?

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 Who are your examples?

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 Who are you looking to?

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 First and foremost.

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 Can you say like Paul.

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 That my eyes.

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 Are on Christ.

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 That I'm striving for him.

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 That I'm living for him.

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 That I'm obeying him.

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 But secondly and probably more.

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 Directly from this passage.

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 Who are the brothers and sisters round about you.

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 In your life.

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 Who are examples to you?

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 Who are you watching?

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 Who's ahead of you in the race?

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 Who's setting a good pace as they follow Christ?

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 Who is an example for you to look at and follow?

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 Now I must say this is probably the.

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 I love.

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 I love this church.

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 But this is probably the thing that I love most about this church.

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 Is that this church.

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 This family.

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 Is full of examples for me to follow.

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 I see examples of this all the time.

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 And I've watched some of you.

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 And you've gone through some really hard times in your life.

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 Some of you.

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 You've faced illness.

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 Some of you have.

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 I've lost some of your.

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 Closest friends and family.

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 Some of you have faced difficulties of work.

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 At work.

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 Some of you faced unemployment.

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 Some of you have faced retirement.

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 I had to think about what I do with my life.

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 And many of you I know are right there at the minute.

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 But many of you.

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 I see.

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 Have come out the other side of that.

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 And despite the pain.

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 Despite the questions.

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 Your testimony is.

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 Blessed.

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 Be the name.

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 Of the Lord.

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 And I've watched as many others of you.

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 Have sacrificed.

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 And you've served.

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 And you've prayed.

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 And you've visited.

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 And you've done it all behind the scenes.

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 When nobody's seen.

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 In any way possible that you can.

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 And can I just say.

00:15:39.700 --> 00:15:40.960
 When it comes to my life.

00:15:41.680 --> 00:15:42.840
 And I hit some rocks.

00:15:43.399 --> 00:15:44.920
 To have examples of people.

00:15:45.019 --> 00:15:46.080
 Who have been through it before.

00:15:46.500 --> 00:15:48.200
 Is absolutely incredible.

00:15:50.100 --> 00:15:51.660
 I've got my binoculars out.

00:15:51.860 --> 00:15:52.560
 Like that video.

00:15:52.559 --> 00:15:53.879
 And I've watched.

00:15:54.799 --> 00:15:56.559
 And it is absolutely inspiring.

00:15:58.039 --> 00:16:00.099
 Surely that is what Paul is talking about here.

00:16:01.759 --> 00:16:08.019
 Surely that is the joy of what it means to be part of a church who is full of examples.

00:16:08.599 --> 00:16:09.159
 First question.

00:16:09.239 --> 00:16:10.859
 Who are your eyes on?

00:16:11.119 --> 00:16:12.039
 Second question.

00:16:12.399 --> 00:16:14.059
 Whose eyes are on you?

00:16:15.419 --> 00:16:16.379
 So you may have noticed.

00:16:16.500 --> 00:16:20.259
 I don't know all the building work that's been going on in the corridor behind us.

00:16:20.599 --> 00:16:22.059
 Do you know why we had to do that?

00:16:22.559 --> 00:16:23.959
 Do you know why we had to knock down a wall?

00:16:24.079 --> 00:16:25.259
 Do you know why we had to put in a lift?

00:16:25.339 --> 00:16:26.579
 Because this place is growing.

00:16:28.019 --> 00:16:29.019
 And we're full of kids.

00:16:30.019 --> 00:16:32.000
 We have to make room for kids.

00:16:32.119 --> 00:16:33.639
 These are growth problems.

00:16:33.759 --> 00:16:35.319
 These are great problems to have.

00:16:35.320 --> 00:16:36.879
 But what responsibility.

00:16:36.879 --> 00:16:37.460
 But what responsibility?

00:16:39.460 --> 00:16:41.920
 As we think about these young minds.

00:16:42.340 --> 00:16:45.580
 The question that we need to be asking ourselves is not where can we fit them.

00:16:46.420 --> 00:16:49.680
 The question we need to be asking ourselves is what are we showing them?

00:16:49.679 --> 00:16:54.219
 What are we showing these young minds?

00:16:54.219 --> 00:16:55.299
 Not just on a Sunday.

00:16:55.559 --> 00:16:56.819
 But like the video was saying.

00:16:57.319 --> 00:16:58.339
 Behind the scenes.

00:16:59.199 --> 00:17:00.279
 In our homes.

00:17:00.599 --> 00:17:02.259
 In our everyday lives.

00:17:02.699 --> 00:17:04.359
 The way that we talk about one another.

00:17:04.460 --> 00:17:06.059
 The way that we interact with one another.

00:17:06.159 --> 00:17:09.659
 The way that we deal with stressful situations when they come up in our lives.

00:17:10.659 --> 00:17:11.659
 Whose eyes are on you?

00:17:11.660 --> 00:17:20.440
 Is it not true that the most important thing that we can pass on to this generation, the next generation, is not a building.

00:17:21.040 --> 00:17:22.880
 As lovely as this building is.

00:17:23.180 --> 00:17:24.019
 It's not a building.

00:17:24.519 --> 00:17:29.160
 It's a living and an active faith and a love for the Lord Jesus Christ.

00:17:31.720 --> 00:17:34.880
 You know the video that we watched earlier.

00:17:35.120 --> 00:17:37.820
 It's an excerpt taken from a book by Don Carson.

00:17:38.700 --> 00:17:39.680
 You want to read the whole thing.

00:17:39.680 --> 00:17:41.720
 We've got 25 copies on sale this morning.

00:17:42.200 --> 00:17:42.799
 Just a pound.

00:17:43.440 --> 00:17:45.039
 You just grab it when you go this morning.

00:17:45.120 --> 00:17:46.340
 Just put your pound coin in the box.

00:17:46.420 --> 00:17:47.279
 Just 60 pages.

00:17:47.400 --> 00:17:48.400
 You'll get through it in an afternoon.

00:17:48.940 --> 00:17:52.320
 I was thinking a lot about what it means to pass on an example to the next generation.

00:17:52.799 --> 00:17:53.420
 You want to read it?

00:17:53.440 --> 00:17:54.600
 Can I highly recommend it?

00:17:54.640 --> 00:17:56.580
 You'll get it before you go this morning.

00:17:57.180 --> 00:17:59.100
 But not just the young generation.

00:17:59.740 --> 00:18:00.880
 Who is here this morning?

00:18:00.980 --> 00:18:04.660
 Who is in your life that you could begin to meet up with?

00:18:05.120 --> 00:18:06.400
 And share life with?

00:18:06.400 --> 00:18:10.480
 So I'm going to leave with you this morning to think about and to pray through.

00:18:12.720 --> 00:18:14.740
 You may be living in Philippi, Philippians.

00:18:14.820 --> 00:18:16.000
 But you belong to Christ.

00:18:16.560 --> 00:18:17.900
 And you're citizens of heaven.

00:18:18.000 --> 00:18:18.960
 You've got to ask yourself.

00:18:19.480 --> 00:18:22.640
 Who are you looking to?

00:18:23.180 --> 00:18:24.019
 Second question.

00:18:24.140 --> 00:18:25.880
 And this is verses 20.

00:18:26.420 --> 00:18:27.880
 Sorry, verse 20 of chapter 3.

00:18:28.000 --> 00:18:29.820
 Right through to verse 1 of chapter 4.

00:18:30.259 --> 00:18:31.000
 Are you waiting?

00:18:31.000 --> 00:18:35.079
 Verse 20.

00:18:36.640 --> 00:18:37.980
 Our citizenship is in heaven.

00:18:39.619 --> 00:18:42.640
 You see, unlike these false teachers whose end is destruction,

00:18:42.779 --> 00:18:44.640
 do you see how Paul wants these Philippians to know

00:18:44.640 --> 00:18:48.759
 that because they belong to Christ, their end is heaven.

00:18:50.339 --> 00:18:55.000
 And from there, they await a saviour.

00:18:55.000 --> 00:18:58.900
 So he's telling them, isn't he, that they are in a waiting game.

00:18:59.039 --> 00:19:02.640
 Their lives are to be spent waiting for the return of the Lord Jesus Christ.

00:19:03.579 --> 00:19:04.700
 Now here's the question.

00:19:05.980 --> 00:19:08.259
 What does it mean to wait well?

00:19:09.720 --> 00:19:11.119
 Is it like when you're at the dentist?

00:19:12.420 --> 00:19:15.180
 You know, you go to the waiting room, you pick up a glossy magazine,

00:19:15.380 --> 00:19:16.460
 and you kill a bit of time.

00:19:16.559 --> 00:19:19.039
 You look at your watch before it's your turn to go in.

00:19:20.160 --> 00:19:21.099
 No, it's not like that.

00:19:21.180 --> 00:19:22.880
 Is it like going to the bus stop?

00:19:22.880 --> 00:19:25.520
 And you get to the bus stop, and you look at the screen, and it's blank.

00:19:25.580 --> 00:19:27.560
 And you think, I've got no idea when this bus is coming.

00:19:27.640 --> 00:19:28.540
 I really hope it's coming.

00:19:29.160 --> 00:19:30.200
 It's not like that either.

00:19:31.600 --> 00:19:34.040
 So what does waiting well look like?

00:19:35.600 --> 00:19:39.000
 I remember when we told our little two-year-old that she was having a birthday party.

00:19:39.820 --> 00:19:40.600
 So excited.

00:19:41.760 --> 00:19:43.180
 So every morning, I would get her up.

00:19:43.240 --> 00:19:44.600
 She'd say, Daddy, it's my birthday today.

00:19:45.020 --> 00:19:45.560
 I said, today?

00:19:45.900 --> 00:19:46.800
 It's not today, sweetheart.

00:19:47.300 --> 00:19:47.820
 It's not today.

00:19:48.780 --> 00:19:50.600
 And Alex, my wife, would ask her over dinner,

00:19:51.000 --> 00:19:52.180
 Chloe, guess what's coming up?

00:19:52.180 --> 00:19:53.340
 Guess what's coming up?

00:19:54.440 --> 00:19:56.019
 And she would have that puzzled look in her face,

00:19:56.080 --> 00:19:56.759
 and she couldn't work out.

00:19:56.840 --> 00:19:58.779
 And then she realized, my birthday's coming up.

00:19:58.799 --> 00:19:59.240
 My birthday.

00:20:00.200 --> 00:20:01.500
 We'd put the girls down at night,

00:20:01.560 --> 00:20:04.340
 and we could hear Chloe in the monitor singing happy birthday to herself.

00:20:06.560 --> 00:20:08.740
 Happy birthday to Chloe.

00:20:09.400 --> 00:20:10.740
 And then I kid you not,

00:20:11.259 --> 00:20:12.240
 ooh, a cake.

00:20:12.500 --> 00:20:13.560
 Blow out the candles, Chloe.

00:20:17.640 --> 00:20:19.779
 Our citizenship is in heaven.

00:20:19.779 --> 00:20:25.319
 And from there, we await a saviour.

00:20:25.519 --> 00:20:26.399
 Do you see what he's saying?

00:20:27.460 --> 00:20:29.839
 For Paul, waiting does not mean resting.

00:20:30.879 --> 00:20:33.579
 For Paul, waiting does not mean hesitating.

00:20:34.200 --> 00:20:37.019
 For Paul, waiting means anticipating.

00:20:37.019 --> 00:20:41.319
 It's not about twiddling your thumbs,

00:20:42.599 --> 00:20:43.960
 wondering if it's going to happen.

00:20:45.440 --> 00:20:46.920
 Sorry, it's not about twiddling your thumbs,

00:20:47.039 --> 00:20:48.420
 wondering when it's going to happen.

00:20:48.720 --> 00:20:50.099
 It's not about crossing your fingers,

00:20:50.220 --> 00:20:52.940
 wondering, hoping that it might one day happen.

00:20:53.359 --> 00:20:55.940
 It's about lifting your hands in worship,

00:20:56.420 --> 00:20:58.480
 and using your hands in the service,

00:20:58.680 --> 00:21:00.339
 the joyful service of the Lord,

00:21:00.440 --> 00:21:01.319
 knowing the truth,

00:21:01.720 --> 00:21:02.819
 and living in the truth,

00:21:02.879 --> 00:21:05.039
 that one day is going to happen.

00:21:05.039 --> 00:21:07.180
 Do you see how for Paul,

00:21:07.319 --> 00:21:09.619
 the end makes a real difference

00:21:09.619 --> 00:21:11.099
 to how he lives now?

00:21:13.299 --> 00:21:15.259
 And what will happen when Christ returns?

00:21:15.359 --> 00:21:16.379
 Look at verse 21.

00:21:17.740 --> 00:21:19.759
 He'll transform our lowly bodies

00:21:19.759 --> 00:21:23.799
 to be like his glorious body.

00:21:26.119 --> 00:21:27.399
 Now we noticed the pattern, didn't we,

00:21:27.420 --> 00:21:28.240
 in chapter 2,

00:21:28.339 --> 00:21:29.240
 if you want to flick it back,

00:21:29.319 --> 00:21:30.399
 verses 5 to 11.

00:21:30.899 --> 00:21:31.859
 Paul took us through it.

00:21:33.180 --> 00:21:33.940
 Thought about Christ,

00:21:33.940 --> 00:21:35.120
 he humbled himself.

00:21:36.799 --> 00:21:38.360
 And because he humbled himself,

00:21:38.420 --> 00:21:39.980
 because he went so low,

00:21:40.620 --> 00:21:41.840
 God exalted him.

00:21:44.059 --> 00:21:45.460
 God glorified him.

00:21:46.420 --> 00:21:47.920
 And it's the same pattern for us,

00:21:47.980 --> 00:21:49.059
 as followers of Christ,

00:21:49.140 --> 00:21:50.500
 that as we humble ourselves,

00:21:51.559 --> 00:21:52.759
 when Christ returns,

00:21:53.320 --> 00:21:54.559
 God will glorify us.

00:21:56.519 --> 00:21:57.799
 It's interesting at this point

00:21:57.799 --> 00:21:58.940
 that Paul talks about the body.

00:21:58.940 --> 00:22:02.220
 Could it be that there were people

00:22:02.220 --> 00:22:03.019
 in these circles

00:22:03.019 --> 00:22:04.240
 who were saying that

00:22:04.240 --> 00:22:05.940
 perfection in this body,

00:22:06.600 --> 00:22:07.519
 in this life,

00:22:07.580 --> 00:22:08.160
 is possible?

00:22:09.340 --> 00:22:10.100
 Were there maybe people

00:22:10.100 --> 00:22:10.799
 in these circles

00:22:10.799 --> 00:22:12.080
 who were saying that the body,

00:22:12.220 --> 00:22:13.440
 this is where all your investment

00:22:13.440 --> 00:22:14.180
 needs to be?

00:22:15.820 --> 00:22:16.220
 Perhaps.

00:22:17.360 --> 00:22:17.920
 But whatever,

00:22:18.799 --> 00:22:19.640
 Paul wants them to know

00:22:19.640 --> 00:22:21.740
 that they have lowly bodies.

00:22:22.900 --> 00:22:24.160
 As if to say this,

00:22:25.160 --> 00:22:27.279
 this is not where all your investment

00:22:27.279 --> 00:22:27.899
 should be.

00:22:28.059 --> 00:22:28.879
 Looks will fade,

00:22:30.319 --> 00:22:31.579
 the grass withers,

00:22:31.759 --> 00:22:32.599
 the flowers fall,

00:22:33.279 --> 00:22:34.279
 illness was set in,

00:22:34.920 --> 00:22:35.899
 strength will dwindle.

00:22:37.220 --> 00:22:37.899
 Who would have thought

00:22:37.899 --> 00:22:38.519
 that one day,

00:22:38.619 --> 00:22:39.279
 Usain Bolt

00:22:39.279 --> 00:22:40.480
 wouldn't be the fastest man

00:22:40.480 --> 00:22:41.019
 in the world?

00:22:41.839 --> 00:22:42.779
 Strength will fade.

00:22:45.119 --> 00:22:45.980
 Presumably that is why

00:22:45.980 --> 00:22:46.879
 Paul can say

00:22:46.879 --> 00:22:48.200
 in verse 20 of chapter 1

00:22:48.200 --> 00:22:48.920
 that his desire

00:22:48.920 --> 00:22:49.500
 is that Christ

00:22:49.500 --> 00:22:50.000
 will be honoured

00:22:50.000 --> 00:22:50.779
 in his body.

00:22:51.960 --> 00:22:52.660
 And how he can say

00:22:52.660 --> 00:22:53.559
 of Epaphroditus

00:22:53.559 --> 00:22:54.660
 that he was willing

00:22:54.660 --> 00:22:55.619
 to risk his body

00:22:55.619 --> 00:22:56.839
 for the sake of the gospel.

00:22:57.279 --> 00:22:58.059
 Because the hope

00:22:58.059 --> 00:22:58.700
 of the Christian

00:22:58.700 --> 00:22:59.599
 is that there awaits

00:22:59.599 --> 00:23:00.980
 a transformed body.

00:23:01.740 --> 00:23:02.099
 And do you see

00:23:02.099 --> 00:23:03.420
 the freedom that that gives us

00:23:03.420 --> 00:23:04.480
 to live our lives,

00:23:04.839 --> 00:23:05.639
 risk our lives

00:23:05.639 --> 00:23:06.680
 for the sake of the glory

00:23:06.680 --> 00:23:07.359
 of Jesus Christ

00:23:07.359 --> 00:23:07.859
 because we know

00:23:07.859 --> 00:23:08.759
 it's not all about this.

00:23:11.700 --> 00:23:12.599
 And on that day,

00:23:15.000 --> 00:23:16.099
 transformed bodies,

00:23:16.279 --> 00:23:17.099
 and on that day,

00:23:17.740 --> 00:23:18.619
 glorified bodies

00:23:18.619 --> 00:23:20.059
 like our Saviour

00:23:20.059 --> 00:23:20.619
 and our King,

00:23:21.079 --> 00:23:21.859
 Jesus Christ.

00:23:22.119 --> 00:23:23.440
 And how can he do that?

00:23:25.059 --> 00:23:25.759
 Quite simply,

00:23:25.839 --> 00:23:26.220
 says Paul,

00:23:26.220 --> 00:23:27.059
 because he's got the power.

00:23:29.400 --> 00:23:30.180
 Jonathan Edwards,

00:23:30.299 --> 00:23:31.400
 famous American Puritan,

00:23:31.519 --> 00:23:32.319
 to go to heaven

00:23:32.319 --> 00:23:34.299
 fully to enjoy God

00:23:34.299 --> 00:23:35.860
 is infinitely better

00:23:35.860 --> 00:23:37.420
 than the most pleasant

00:23:37.420 --> 00:23:38.980
 of accommodations here.

00:23:41.319 --> 00:23:42.480
 So let me ask you again,

00:23:42.519 --> 00:23:42.940
 are you waiting?

00:23:45.539 --> 00:23:46.440
 How are you waiting?

00:23:47.720 --> 00:23:48.779
 Are you waiting well?

00:23:50.039 --> 00:23:50.539
 Are you living

00:23:50.539 --> 00:23:52.420
 for something in your life?

00:23:52.759 --> 00:23:53.759
 Whoever you are this morning,

00:23:53.759 --> 00:23:55.019
 are you investing in stuff

00:23:55.019 --> 00:23:55.740
 that's going to fade?

00:23:57.200 --> 00:23:58.599
 Are you investing in that

00:23:58.599 --> 00:23:59.900
 in which moths and rust

00:23:59.900 --> 00:24:00.920
 cannot destroy?

00:24:02.940 --> 00:24:03.879
 Well, dear Philippians,

00:24:03.980 --> 00:24:04.819
 because of what's yours

00:24:04.819 --> 00:24:05.359
 in Christ,

00:24:05.440 --> 00:24:06.680
 because of what's ahead in you,

00:24:07.319 --> 00:24:08.440
 verse 1 of chapter 4,

00:24:08.579 --> 00:24:09.480
 stand firm then.

00:24:09.900 --> 00:24:10.559
 Stand firm.

00:24:10.740 --> 00:24:11.480
 Don't let it go.

00:24:12.940 --> 00:24:14.420
 Stand firm in the Lord

00:24:14.420 --> 00:24:16.019
 because you may be living

00:24:16.019 --> 00:24:16.839
 in Philippi,

00:24:16.940 --> 00:24:17.900
 but know that you belong

00:24:17.900 --> 00:24:18.460
 to Christ

00:24:18.460 --> 00:24:19.339
 and know that the future

00:24:19.339 --> 00:24:20.099
 ahead of you

00:24:20.099 --> 00:24:21.420
 is heaven

00:24:21.420 --> 00:24:22.400
 because you are citizens

00:24:22.400 --> 00:24:23.320
 of that kingdom.

00:24:24.980 --> 00:24:25.800
 Are you waiting?

00:24:26.259 --> 00:24:27.560
 Third question this morning,

00:24:27.720 --> 00:24:29.500
 verses 2 to 3 of chapter 4,

00:24:29.980 --> 00:24:30.600
 are you working?

00:24:32.279 --> 00:24:33.220
 More specifically,

00:24:33.400 --> 00:24:34.300
 are you working it out?

00:24:35.800 --> 00:24:36.759
 Do you see how Paul moves

00:24:36.759 --> 00:24:37.460
 from the future

00:24:37.460 --> 00:24:38.320
 to the present?

00:24:39.460 --> 00:24:40.340
 Do you see how he moves

00:24:40.340 --> 00:24:41.160
 from the general

00:24:41.160 --> 00:24:43.039
 to the very specific?

00:24:43.300 --> 00:24:44.340
 So he's heard about

00:24:44.340 --> 00:24:45.519
 this tension in this church

00:24:45.519 --> 00:24:46.759
 between two of its members.

00:24:48.759 --> 00:24:49.660
 Do you see it mentioned there

00:24:49.660 --> 00:24:50.360
 at verse 2,

00:24:50.759 --> 00:24:53.440
 Yodea and Syntyche,

00:24:54.660 --> 00:24:55.759
 who for whatever reason

00:24:55.759 --> 00:24:56.640
 they aren't quite seeing

00:24:56.640 --> 00:24:57.300
 eye to eye?

00:24:58.960 --> 00:25:00.120
 Now two things to see.

00:25:00.220 --> 00:25:00.480
 Firstly,

00:25:00.560 --> 00:25:01.000
 we don't know

00:25:01.000 --> 00:25:01.860
 who these women were,

00:25:02.880 --> 00:25:04.000
 but you can probably infer

00:25:04.000 --> 00:25:04.680
 that they are two

00:25:04.680 --> 00:25:05.720
 big personalities,

00:25:06.240 --> 00:25:07.440
 both prominent enough

00:25:07.440 --> 00:25:08.000
 in this church

00:25:08.000 --> 00:25:08.960
 that if they continue

00:25:08.960 --> 00:25:09.640
 to disagree,

00:25:09.840 --> 00:25:10.540
 this is going to cause

00:25:10.540 --> 00:25:11.180
 big problems

00:25:11.180 --> 00:25:11.940
 for their fellowship.

00:25:13.320 --> 00:25:14.259
 And we don't know

00:25:14.259 --> 00:25:14.720
 what they were

00:25:14.720 --> 00:25:15.660
 disagreeing about.

00:25:16.640 --> 00:25:17.000
 Again,

00:25:17.080 --> 00:25:17.940
 you can probably infer

00:25:17.940 --> 00:25:18.660
 that it wasn't something

00:25:18.660 --> 00:25:19.360
 that was fundamental

00:25:19.360 --> 00:25:20.320
 to the faith.

00:25:20.460 --> 00:25:21.980
 Because remember way back,

00:25:22.040 --> 00:25:23.220
 well just chapter 3 rather,

00:25:23.320 --> 00:25:24.160
 that he's gone to town

00:25:24.160 --> 00:25:25.000
 on the false teachers.

00:25:26.259 --> 00:25:26.880
 And you'd have thought

00:25:26.880 --> 00:25:27.600
 if this was a false

00:25:27.600 --> 00:25:28.180
 teaching issue,

00:25:28.240 --> 00:25:29.300
 he would have gone to town

00:25:29.300 --> 00:25:29.900
 here as well,

00:25:29.940 --> 00:25:30.460
 but he doesn't.

00:25:32.240 --> 00:25:33.259
 But what we do know

00:25:33.259 --> 00:25:33.920
 is what he wants

00:25:33.920 --> 00:25:35.100
 these two women to do.

00:25:35.180 --> 00:25:35.680
 Do you see it?

00:25:37.460 --> 00:25:38.420
 End of verse 2,

00:25:39.259 --> 00:25:39.660
 agree.

00:25:41.360 --> 00:25:41.740
 Literally,

00:25:41.880 --> 00:25:43.160
 be of the same mind.

00:25:43.259 --> 00:25:44.440
 There's that mind word again

00:25:44.440 --> 00:25:45.640
 cropping up in this letter.

00:25:46.759 --> 00:25:47.720
 Be of the same mind

00:25:47.720 --> 00:25:48.559
 and let that mind

00:25:48.559 --> 00:25:49.940
 be the mind of Christ.

00:25:50.539 --> 00:25:51.539
 Bring humility

00:25:51.539 --> 00:25:52.319
 to the party.

00:25:52.440 --> 00:25:53.240
 This is what he's saying.

00:25:56.180 --> 00:25:57.680
 Humility of Jesus Christ.

00:25:58.600 --> 00:25:59.360
 He did not grasp

00:25:59.360 --> 00:25:59.900
 at greatness,

00:26:00.539 --> 00:26:01.680
 but rather he modeled

00:26:01.680 --> 00:26:02.240
 humility.

00:26:02.400 --> 00:26:03.180
 Going so low,

00:26:04.240 --> 00:26:05.120
 obeying the will

00:26:05.120 --> 00:26:06.000
 of his heavenly father

00:26:06.000 --> 00:26:07.100
 to such lengths

00:26:07.100 --> 00:26:08.480
 that he gave up

00:26:08.480 --> 00:26:09.900
 his life on the cross.

00:26:11.000 --> 00:26:12.240
 That is to be your mind,

00:26:12.519 --> 00:26:13.140
 dear sisters.

00:26:13.539 --> 00:26:13.980
 And so,

00:26:14.100 --> 00:26:14.640
 Judea,

00:26:14.640 --> 00:26:15.600
 and so synticky.

00:26:15.920 --> 00:26:16.700
 Do you see how Christ

00:26:16.700 --> 00:26:17.600
 calls you to bring

00:26:17.600 --> 00:26:18.400
 that mindset

00:26:18.400 --> 00:26:20.680
 and to reconcile

00:26:20.680 --> 00:26:21.540
 with each other

00:26:21.540 --> 00:26:22.320
 with that mindset?

00:26:23.780 --> 00:26:24.500
 Dear sisters

00:26:24.500 --> 00:26:25.040
 who have worked

00:26:25.040 --> 00:26:26.540
 so hard with me,

00:26:26.600 --> 00:26:27.240
 whose names are

00:26:27.240 --> 00:26:28.060
 in the book of life,

00:26:28.120 --> 00:26:28.780
 do you see how

00:26:28.780 --> 00:26:29.860
 outplace it is

00:26:29.860 --> 00:26:31.620
 to insist

00:26:31.620 --> 00:26:32.580
 in your own way

00:26:32.580 --> 00:26:34.160
 when you follow

00:26:34.160 --> 00:26:35.080
 a king and a savior

00:26:35.080 --> 00:26:36.080
 who did not insist

00:26:36.080 --> 00:26:37.020
 on his own way?

00:26:37.019 --> 00:26:39.879
 You've got to agree,

00:26:40.019 --> 00:26:40.579
 says Paul.

00:26:40.980 --> 00:26:41.480
 You've got to work

00:26:41.480 --> 00:26:42.019
 this one out.

00:26:43.759 --> 00:26:44.559
 You can imagine

00:26:44.559 --> 00:26:45.379
 that as this letter

00:26:45.379 --> 00:26:46.059
 is read publicly

00:26:46.059 --> 00:26:46.799
 to this church,

00:26:46.940 --> 00:26:47.099
 I mean,

00:26:47.139 --> 00:26:47.819
 they are loving

00:26:47.819 --> 00:26:48.500
 chapter 4,

00:26:48.559 --> 00:26:49.079
 verse 1.

00:26:49.220 --> 00:26:50.139
 Stand firm in the Lord.

00:26:50.240 --> 00:26:50.599
 Hallelujah!

00:26:53.559 --> 00:26:54.480
 But then they get

00:26:54.480 --> 00:26:55.299
 to 4,

00:26:55.420 --> 00:26:56.039
 verse 2.

00:26:57.379 --> 00:26:57.819
 Things would have

00:26:57.819 --> 00:26:58.299
 gotten a little

00:26:58.299 --> 00:26:59.440
 chillier.

00:27:00.960 --> 00:27:02.220
 But standing firm

00:27:02.220 --> 00:27:02.859
 as a church

00:27:02.859 --> 00:27:04.059
 means standing together

00:27:04.059 --> 00:27:04.740
 as a church.

00:27:04.900 --> 00:27:05.519
 And while there's

00:27:05.519 --> 00:27:06.460
 a rift in the camp,

00:27:06.460 --> 00:27:06.960
 do you see that

00:27:06.960 --> 00:27:07.799
 that is in danger?

00:27:09.860 --> 00:27:10.539
 And so for the

00:27:10.539 --> 00:27:11.340
 continued growth

00:27:11.340 --> 00:27:12.019
 of this church

00:27:12.019 --> 00:27:12.500
 and for the

00:27:12.500 --> 00:27:13.480
 continued mission

00:27:13.480 --> 00:27:14.240
 of this church

00:27:14.240 --> 00:27:14.740
 and for the

00:27:14.740 --> 00:27:15.940
 continued goal

00:27:15.940 --> 00:27:17.160
 of pursuing Christ,

00:27:18.240 --> 00:27:18.600
 you've got to

00:27:18.600 --> 00:27:19.279
 work this one out.

00:27:22.460 --> 00:27:22.840
 And see,

00:27:22.920 --> 00:27:24.019
 it's not just

00:27:24.019 --> 00:27:24.920
 any kind of agreement.

00:27:25.180 --> 00:27:25.819
 It's not just

00:27:25.819 --> 00:27:27.720
 getting the wedding

00:27:27.720 --> 00:27:28.120
 photo,

00:27:28.259 --> 00:27:29.259
 play happy families.

00:27:29.420 --> 00:27:29.880
 Do you see that

00:27:29.880 --> 00:27:30.400
 they've got to work

00:27:30.400 --> 00:27:30.900
 this one out

00:27:30.900 --> 00:27:31.660
 in the Lord?

00:27:33.480 --> 00:27:33.880
 3,

00:27:34.000 --> 00:27:34.460
 verse 1.

00:27:34.620 --> 00:27:35.620
 Rejoice in the Lord.

00:27:36.460 --> 00:27:37.460
 4, verse 2.

00:27:37.539 --> 00:27:37.799
 You've got to

00:27:37.799 --> 00:27:38.519
 agree in the Lord.

00:27:40.120 --> 00:27:41.299
 They need to be at one.

00:27:41.920 --> 00:27:42.519
 They need to see

00:27:42.519 --> 00:27:43.279
 that Christ Jesus

00:27:43.279 --> 00:27:44.220
 has made them one.

00:27:44.940 --> 00:27:45.400
 They need to

00:27:45.400 --> 00:27:46.079
 humble themselves.

00:27:46.220 --> 00:27:46.860
 They need to

00:27:46.860 --> 00:27:48.480
 settle their

00:27:48.480 --> 00:27:49.000
 differences.

00:27:49.240 --> 00:27:50.519
 And all of that

00:27:50.519 --> 00:27:52.980
 is becoming

00:27:52.980 --> 00:27:53.860
 more like Christ.

00:27:56.660 --> 00:27:57.279
 Mark Dever

00:27:57.279 --> 00:27:58.079
 in his wonderful

00:27:58.079 --> 00:27:58.519
 little book

00:27:58.519 --> 00:27:58.759
 called

00:27:58.759 --> 00:27:59.360
 The Compelling

00:27:59.360 --> 00:27:59.860
 Community

00:27:59.860 --> 00:28:00.480
 writes this.

00:28:00.480 --> 00:28:01.680
 When two people

00:28:01.680 --> 00:28:02.579
 share Christ,

00:28:03.220 --> 00:28:04.240
 even if everything

00:28:04.240 --> 00:28:05.299
 else in their life

00:28:05.299 --> 00:28:05.839
 is different,

00:28:06.640 --> 00:28:07.140
 then they are

00:28:07.140 --> 00:28:08.059
 closer than even

00:28:08.059 --> 00:28:09.059
 blood ties could

00:28:09.059 --> 00:28:09.440
 bring them.

00:28:11.400 --> 00:28:12.299
 So let me ask you

00:28:12.299 --> 00:28:12.720
 this morning,

00:28:12.779 --> 00:28:13.200
 are you working?

00:28:15.319 --> 00:28:16.299
 Are you working it out?

00:28:17.700 --> 00:28:18.120
 Is there somebody

00:28:18.120 --> 00:28:18.960
 here this morning

00:28:18.960 --> 00:28:19.720
 who you need to

00:28:19.720 --> 00:28:20.380
 get right with?

00:28:21.759 --> 00:28:22.380
 See, our unity

00:28:22.380 --> 00:28:23.440
 as a church is such

00:28:23.440 --> 00:28:24.220
 a precious thing.

00:28:24.299 --> 00:28:24.799
 If you look at

00:28:24.799 --> 00:28:25.279
 what's going on

00:28:25.279 --> 00:28:26.000
 in the world just now,

00:28:26.039 --> 00:28:26.779
 is that not incredible?

00:28:27.620 --> 00:28:28.420
 The unity that we

00:28:28.420 --> 00:28:29.319
 have in our diversity,

00:28:29.319 --> 00:28:30.299
 the thing that Christ

00:28:30.299 --> 00:28:30.680
 has done,

00:28:30.740 --> 00:28:31.420
 not that we are good,

00:28:31.420 --> 00:28:32.120
 but he's great,

00:28:33.440 --> 00:28:34.440
 it's worth fighting

00:28:34.440 --> 00:28:34.779
 for.

00:28:35.440 --> 00:28:35.840
 It's worth

00:28:35.840 --> 00:28:36.580
 humbling ourselves

00:28:36.580 --> 00:28:36.900
 for.

00:28:37.940 --> 00:28:38.519
 Stand firm,

00:28:38.620 --> 00:28:39.060
 says Paul.

00:28:39.140 --> 00:28:39.640
 You may be living

00:28:39.640 --> 00:28:40.320
 in Philippi,

00:28:40.400 --> 00:28:41.100
 but you belong to

00:28:41.100 --> 00:28:41.400
 Christ.

00:28:41.480 --> 00:28:42.000
 Your citizenship

00:28:42.000 --> 00:28:42.660
 is in heaven.

00:28:43.420 --> 00:28:44.019
 You are not

00:28:44.019 --> 00:28:45.000
 octi-citizens.

00:28:46.240 --> 00:28:47.420
 You are uni-citizens.

00:28:50.400 --> 00:28:51.080
 Many of you,

00:28:51.180 --> 00:28:51.420
 I'm sure,

00:28:51.519 --> 00:28:52.300
 love the Narnia

00:28:52.300 --> 00:28:53.539
 series by C.S. Lewis.

00:28:53.539 --> 00:28:55.580
 I love the way

00:28:55.580 --> 00:28:56.740
 that the last battle

00:28:56.740 --> 00:28:57.660
 comes to a conclusion.

00:28:58.680 --> 00:28:59.220
 If you remember

00:28:59.220 --> 00:29:00.860
 that story,

00:29:00.859 --> 00:29:01.379
 Ray Jewel,

00:29:01.459 --> 00:29:02.000
 the horse,

00:29:02.099 --> 00:29:03.879
 he describes

00:29:03.879 --> 00:29:04.599
 what it's like

00:29:04.599 --> 00:29:05.899
 for him to come

00:29:05.899 --> 00:29:06.259
 home,

00:29:06.979 --> 00:29:08.299
 and he says this,

00:29:08.319 --> 00:29:08.799
 I've come home

00:29:08.799 --> 00:29:09.399
 at last.

00:29:10.159 --> 00:29:11.019
 This is my real

00:29:11.019 --> 00:29:11.479
 country.

00:29:12.000 --> 00:29:12.859
 I belong here.

00:29:13.199 --> 00:29:14.000
 This is the land

00:29:14.000 --> 00:29:14.559
 I've been looking

00:29:14.559 --> 00:29:15.659
 forward to all my

00:29:15.659 --> 00:29:16.139
 life,

00:29:16.759 --> 00:29:17.539
 and though I never

00:29:17.539 --> 00:29:18.539
 knew it until now.

00:29:19.719 --> 00:29:20.799
 Come further up

00:29:20.799 --> 00:29:22.539
 and come further in.

00:29:25.599 --> 00:29:26.539
 You may be living

00:29:26.539 --> 00:29:27.219
 in Philippi,

00:29:27.299 --> 00:29:27.859
 but you belong

00:29:27.859 --> 00:29:28.439
 to Christ,

00:29:28.939 --> 00:29:29.679
 and you're citizens

00:29:29.679 --> 00:29:30.139
 of heaven.

00:29:31.339 --> 00:29:32.199
 So as we close,

00:29:32.259 --> 00:29:32.859
 let me ask you,

00:29:32.879 --> 00:29:33.379
 are you watching?

00:29:34.839 --> 00:29:35.639
 Are you watching?

00:29:36.959 --> 00:29:37.779
 Are you waiting?

00:29:37.919 --> 00:29:38.559
 How are you waiting?

00:29:38.740 --> 00:29:39.559
 Are you waiting well?

00:29:39.779 --> 00:29:40.699
 Are we waiting well?

00:29:41.539 --> 00:29:42.399
 And are you working?

00:29:43.099 --> 00:29:44.240
 Are we working hard

00:29:44.240 --> 00:29:45.419
 to work it out?

00:29:47.759 --> 00:29:48.459
 Let me pray

00:29:48.459 --> 00:29:49.039
 as we close.

00:29:49.039 --> 00:29:55.500
 Father God,

00:29:55.539 --> 00:29:56.279
 we thank you so much

00:29:56.279 --> 00:29:57.180
 for the wonderful

00:29:57.180 --> 00:29:57.879
 truths that we've

00:29:57.879 --> 00:29:58.519
 seen in your word

00:29:58.519 --> 00:29:59.099
 this morning.

00:30:00.759 --> 00:30:02.500
 May what is true

00:30:02.500 --> 00:30:03.480
 about what is

00:30:03.480 --> 00:30:04.359
 ahead of us

00:30:04.359 --> 00:30:05.819
 spur us on

00:30:05.819 --> 00:30:06.940
 even more

00:30:06.940 --> 00:30:08.639
 to live freely

00:30:08.639 --> 00:30:09.279
 and to live

00:30:09.279 --> 00:30:10.319
 wholly for Christ

00:30:10.319 --> 00:30:10.980
 and his kingdom

00:30:10.980 --> 00:30:12.019
 here and now.

00:30:13.159 --> 00:30:14.200
 So would you be

00:30:14.200 --> 00:30:15.799
 helping us this week

00:30:15.799 --> 00:30:17.259
 to watch

00:30:17.259 --> 00:30:19.359
 and to wait

00:30:19.359 --> 00:30:21.099
 and to work

00:30:21.099 --> 00:30:22.419
 and to know

00:30:22.419 --> 00:30:23.399
 so closely

00:30:23.399 --> 00:30:24.720
 the love of Christ

00:30:24.720 --> 00:30:26.339
 that surpasses

00:30:26.339 --> 00:30:28.240
 all understanding

00:30:28.240 --> 00:30:30.079
 because it's in his name

00:30:30.079 --> 00:30:30.619
 that we pray,

00:30:30.759 --> 00:30:31.619
 dear Heavenly Father.

00:30:32.359 --> 00:30:32.740
 Amen.

00:30:32.740 --> 00:30:32.839
 Amen.