WEBVTT 00:00:00.000 --> 00:00:05.120 My God, my God, why have you forsaken me? 00:00:06.759 --> 00:00:09.140 Why are you so far from saving me? 00:00:09.140 --> 00:00:11.179 From the words of my groaning. 00:00:12.179 --> 00:00:15.120 ! Oh my God, I cry by day, but you do not answer. 00:00:15.620 --> 00:00:17.539 By night, but I find no rest. 00:00:19.320 --> 00:00:23.600 Yet you are holy, enthroned on the praises of Israel. 00:00:25.100 --> 00:00:28.859 In you our fathers trusted, they trusted and you delivered them. 00:00:29.780 --> 00:00:31.500 To you they cried and were rescued. 00:00:32.659 --> 00:00:35.119 In you they trusted and were not put to shame. 00:00:35.119 --> 00:00:43.820 But I am a worm and not a man, scorned by mankind and despised by the people. 00:00:45.019 --> 00:00:46.840 All who see me mock me. 00:00:47.799 --> 00:00:49.019 They make mouths at me. 00:00:49.140 --> 00:00:50.200 They wag their heads. 00:00:51.399 --> 00:00:52.420 He trusts in the Lord. 00:00:53.079 --> 00:00:54.079 Let him deliver him. 00:00:54.920 --> 00:00:57.100 Let him rescue him, for he delights in him. 00:00:57.100 --> 00:01:01.380 Yet you are he who took me from the womb. 00:01:01.939 --> 00:01:04.280 You made me trust you at my mother's breast. 00:01:05.359 --> 00:01:09.599 On you as I cast from my birth and from my mother's womb you have been my God. 00:01:10.760 --> 00:01:11.939 Be not far from me. 00:01:12.719 --> 00:01:15.859 For trouble is near and there is none to help. 00:01:17.640 --> 00:01:19.219 Many bulls encompass me. 00:01:19.859 --> 00:01:22.340 Strong bulls of Bashan surround me. 00:01:22.340 --> 00:01:27.420 They open wide their mouths at me like a ravening and roaring lion. 00:01:28.180 --> 00:01:29.920 I'm poured out like water. 00:01:30.620 --> 00:01:32.700 All my bones are out of joint. 00:01:33.640 --> 00:01:35.359 My heart is like wax. 00:01:35.680 --> 00:01:37.560 It's melted within my breast. 00:01:38.500 --> 00:01:41.200 My strength is dried up like a potsherd. 00:01:41.200 --> 00:01:44.340 My tongue sticks to my jaws. 00:01:44.980 --> 00:01:47.020 You lay me in the dust of death. 00:01:48.420 --> 00:01:50.240 For dogs encompass me. 00:01:50.760 --> 00:01:53.140 A company of evildoers encircles me. 00:01:54.060 --> 00:01:55.960 They have pierced my hands and feet. 00:01:57.159 --> 00:01:58.620 I can count all my bones. 00:01:59.040 --> 00:02:00.980 They stare and gloat over me. 00:02:01.719 --> 00:02:03.900 They divide my garments among them. 00:02:03.900 --> 00:02:06.840 And for my clothing they cast lots. 00:02:08.200 --> 00:02:11.520 But you, O Lord, do not be far off. 00:02:12.060 --> 00:02:14.439 O you, my help, come quickly to my aid. 00:02:14.920 --> 00:02:19.180 Deliver my soul from the sword, my precious life from the power of the dog. 00:02:19.939 --> 00:02:21.740 Save me from the mouth of the lion. 00:02:23.400 --> 00:02:27.400 You have rescued me from the horns of the wild oxen. 00:02:27.400 --> 00:02:31.140 I will tell of your name to my brothers. 00:02:31.420 --> 00:02:33.960 In the midst of the congregation I will praise you. 00:02:34.780 --> 00:02:36.860 You who fear the Lord, praise him. 00:02:37.560 --> 00:02:40.080 All you offspring of Jacob, glorify him. 00:02:40.680 --> 00:02:44.200 And stand in awe of him, all you offspring of Israel. 00:02:45.520 --> 00:02:49.379 For he has not despised or abhorred the affliction of the afflicted. 00:02:49.620 --> 00:02:54.540 He has not hidden his face from him, but has heard when he cried to him. 00:02:54.539 --> 00:02:59.459 From you comes my praise in the great congregation. 00:03:00.319 --> 00:03:03.539 My vows I will perform before those who fear him. 00:03:04.219 --> 00:03:06.539 The afflicted shall eat and be satisfied. 00:03:07.239 --> 00:03:09.659 Those who seek him shall praise the Lord. 00:03:10.560 --> 00:03:11.799 May your hearts live forever. 00:03:13.680 --> 00:03:17.379 All the ends of the earth shall remember and turn to the Lord. 00:03:18.159 --> 00:03:21.739 All the families of the nation shall worship before you. 00:03:21.740 --> 00:03:26.480 For kingship belongs to the Lord and he rules over the nations. 00:03:26.980 --> 00:03:29.879 All the prosperous of the earth eat and worship. 00:03:30.700 --> 00:03:33.700 Before him shall bow all who go down to the dust. 00:03:34.400 --> 00:03:37.100 Even the one who could not keep himself alive. 00:03:38.300 --> 00:03:39.719 Posterity shall serve him. 00:03:40.120 --> 00:03:42.540 It shall be told of the Lord to the coming generation. 00:03:43.560 --> 00:03:47.160 They shall come and proclaim his righteousness to a people yet unborn. 00:03:48.060 --> 00:03:50.840 That he has done it. 00:03:51.740 --> 00:03:52.700 Amen. 00:03:54.480 --> 00:04:00.219 Well here again we have a beautiful psalm penned by King David. 00:04:01.300 --> 00:04:05.260 Sent to the choir master for use in Israel's worship. 00:04:06.379 --> 00:04:15.280 And here again is a psalm that is fundamentally about neither David nor the people who would sing it. 00:04:15.280 --> 00:04:22.060 Nothing we know about David's life can account for all that is written in this song. 00:04:22.660 --> 00:04:29.959 And we must resist that kind of relentless urge to make every text about ourselves. 00:04:29.959 --> 00:04:38.420 To insert ourselves somewhere in Psalm 22 as if this is merely a model prayer for us to pray when we go through difficult seasons. 00:04:38.420 --> 00:04:39.980 That's not what this is. 00:04:41.759 --> 00:04:45.520 Psalm 22 is about Jesus. 00:04:46.840 --> 00:04:56.879 And it's one of the most compelling and important portrayals of Christ's sufferings and subsequent glories in all of the Old Testament. 00:04:56.879 --> 00:05:03.060 And we talk often about how we preach Christ from the scriptures. 00:05:03.219 --> 00:05:06.560 That all of the scriptures are meant to point us to Christ. 00:05:06.699 --> 00:05:10.060 That's what we're looking for is the gospel for where Jesus is. 00:05:10.139 --> 00:05:11.980 And sometimes when we come to David's Psalms. 00:05:12.219 --> 00:05:14.639 Like next week we get to Psalm 23. 00:05:14.639 --> 00:05:19.979 We see that David is singing and he's writing and he's praying about the Lord. 00:05:20.079 --> 00:05:24.500 And we can see the fulfillment of that prayer in the person of Christ. 00:05:25.339 --> 00:05:28.620 It's much more explicit in Psalm 22 than that. 00:05:29.659 --> 00:05:35.639 As we understand the New Testament's teaching, Psalm 22 is not ultimately being prayed from the lips of David. 00:05:35.800 --> 00:05:38.159 It's being prayed from the lips of Jesus himself. 00:05:40.019 --> 00:05:41.300 It's all about him. 00:05:41.300 --> 00:05:51.780 But to ensure that we stay within the bounds of appropriate biblical interpretation, just a couple preliminary notes will be necessary. 00:05:52.699 --> 00:05:58.500 First, we need to remember that the Bible is the best commentary on the Bible. 00:05:59.519 --> 00:06:05.100 So we need to ask ourselves, we come to a passage like this, we're trying to sort out its meaning and its purpose. 00:06:05.100 --> 00:06:14.500 One of the questions we ask is if and how other portions of Scripture comment on the Psalm. 00:06:15.840 --> 00:06:24.700 And what we find is that direct quotes, allusions, thematic continuity with Psalm 22 are abundant in the Scriptures. 00:06:25.860 --> 00:06:27.640 They're not hidden at all. 00:06:28.200 --> 00:06:31.680 They're abundant, especially in the New Testament. 00:06:32.680 --> 00:06:33.780 Let me give you just a few. 00:06:33.779 --> 00:06:42.439 The most crucial of them all come from Jesus himself as he hangs on the cross on Golgotha. 00:06:42.539 --> 00:06:46.059 He quotes both the first and the last verse of the Psalm. 00:06:46.739 --> 00:06:47.139 Why? 00:06:48.339 --> 00:06:49.799 He does that for us. 00:06:50.939 --> 00:06:55.779 He wants us to understand that what he is enduring in that moment in the crucifixion 00:06:55.779 --> 00:07:03.779 is represented for us so that we might enter into it with him here in Psalm 22. 00:07:05.279 --> 00:07:08.039 The gospel authors also pick up on this. 00:07:08.159 --> 00:07:15.159 They underscore various moments of Jesus' crucifixion and what was happening around the crucifixion. 00:07:15.160 --> 00:07:23.080 The people that are there, what they're saying, what they're doing, what they're like. 00:07:23.820 --> 00:07:29.960 The gospel authors picking up on it and helping us to understand that Psalm 22 is not about David. 00:07:29.959 --> 00:07:35.399 The apostles later on in the New Testament, they do the same thing. 00:07:35.459 --> 00:07:36.560 They reference it often. 00:07:37.399 --> 00:07:45.659 The author of Hebrews in particular quotes verse 22 as if spoken by Jesus himself. 00:07:46.859 --> 00:07:53.699 So based on the New Testament, the Psalm 22, the fact that it's all about Jesus is undeniable. 00:07:53.699 --> 00:07:59.819 So if we're looking at how does the scripture refer to this psalm, how does it help us to understand this psalm, 00:08:00.039 --> 00:08:01.259 well, it's really unmistakable. 00:08:01.420 --> 00:08:02.339 This isn't about David. 00:08:03.019 --> 00:08:04.839 It's not about David's experience. 00:08:05.759 --> 00:08:06.800 It's about Jesus. 00:08:08.420 --> 00:08:10.000 But what does that mean for David? 00:08:11.240 --> 00:08:18.159 And what does that mean for the Israelites who would have sung this song or prayed this prayer in their worship? 00:08:18.159 --> 00:08:23.319 Did they sing something that they couldn't have possibly understood? 00:08:23.699 --> 00:08:31.560 Sometimes I think we get this idea that we come to Old Testament texts like this and psalms like this, 00:08:31.620 --> 00:08:35.100 that there is one meaning that David and the Israelites would have had, 00:08:35.139 --> 00:08:41.059 as if they would have come to temple and they would have sung this song meaning one thing that was appropriate for them. 00:08:41.519 --> 00:08:47.480 And then later on, maybe the apostles and the New Testament authors come to that same passage 00:08:47.480 --> 00:08:53.899 and they say, well, for David and Israel, it meant this, but for us beyond the cross, it means this, 00:08:53.940 --> 00:08:59.519 as if there's two different plausible and right interpretations. 00:08:59.680 --> 00:09:00.340 And that's wrong. 00:09:01.480 --> 00:09:04.159 There's not multiple interpretations for scriptures. 00:09:04.500 --> 00:09:07.120 There's one meaning to each passage. 00:09:07.120 --> 00:09:13.320 And what I want to suggest is that even in David and Israel's minds, as they sing Psalm 22, 00:09:14.139 --> 00:09:20.240 they understand that this is not about them, but this is about Messiah. 00:09:22.639 --> 00:09:27.419 They wouldn't have had a category for comprehending Roman crucifixion. 00:09:27.480 --> 00:09:29.519 I don't want to overstate the point. 00:09:29.519 --> 00:09:36.519 But they were well aware, like the psalms that preceded this one, 00:09:37.439 --> 00:09:42.579 that this song was about the suffering and the exaltation of the promised Messiah. 00:09:44.039 --> 00:09:47.980 When they sang this song, they didn't sing it to reflect on David's life. 00:09:48.240 --> 00:09:51.419 They didn't sing it to somehow fit themselves into it, 00:09:51.439 --> 00:09:55.120 as if it would be a prayer that would bring them comfort in their own distress. 00:09:55.259 --> 00:09:57.439 That's not what they would have had in mind. 00:09:57.440 --> 00:10:03.880 No, they sang this to look ahead to what would happen with their Savior. 00:10:05.320 --> 00:10:07.020 Here's what we know they knew. 00:10:08.380 --> 00:10:15.500 They knew that David would not be the source of global victory and triumph 00:10:15.500 --> 00:10:18.480 that is expressed in the second part of the psalm. 00:10:18.660 --> 00:10:19.220 They knew that. 00:10:19.980 --> 00:10:21.500 They knew David would die. 00:10:22.100 --> 00:10:23.400 David knew he would die. 00:10:23.399 --> 00:10:29.299 All of that triumph, that victory, that glory would not come from him. 00:10:29.500 --> 00:10:32.840 It would come through the future son that was promised to him 00:10:32.840 --> 00:10:36.319 in the covenant that God made with David. 00:10:36.759 --> 00:10:37.360 They knew that. 00:10:39.220 --> 00:10:42.600 They wouldn't have sung the second half of this thinking this is going to happen now. 00:10:43.379 --> 00:10:44.799 No, they knew this was coming later. 00:10:44.799 --> 00:10:55.519 They knew that the Messiah's glory and their participation in that glory would follow immense suffering. 00:10:56.500 --> 00:10:59.359 We've seen that in several of the psalms up to this point. 00:10:59.459 --> 00:11:02.079 We see it in the pictures of the Old Testament. 00:11:03.299 --> 00:11:09.019 Always the whole point of the picture of the lamb slaughtered as an atonement for sin. 00:11:09.699 --> 00:11:12.279 The suffering of the future king. 00:11:12.279 --> 00:11:18.740 Even in Genesis 3, the very first prophecy of gospel hope that we find, 00:11:19.379 --> 00:11:21.939 what is it that we find will be true of the seed of the woman? 00:11:22.600 --> 00:11:23.919 That his heel would be bruised. 00:11:24.000 --> 00:11:24.740 He would suffer. 00:11:25.559 --> 00:11:26.919 There would be hardship for him. 00:11:27.179 --> 00:11:28.179 They knew that. 00:11:30.019 --> 00:11:33.639 They knew that theirs as a people generally, 00:11:34.339 --> 00:11:38.079 and David's experience as an individual in particular, 00:11:38.080 --> 00:11:44.940 that his life foreshadowed what the Lord's king would experience in its fullness. 00:11:45.940 --> 00:11:48.040 And we might come to Psalm 22 and say, 00:11:48.720 --> 00:11:52.820 there is a sense in which David went through difficulties that might be described, 00:11:53.100 --> 00:11:56.300 at least in part, the way this psalm speaks. 00:11:56.680 --> 00:12:02.120 But even David would have known that the future son will fulfill in the fullest 00:12:02.120 --> 00:12:06.419 what his life only foreshadows and points to. 00:12:06.480 --> 00:12:07.139 They knew that. 00:12:08.580 --> 00:12:13.139 They knew that all of this was part of God's covenant to save sinners 00:12:13.139 --> 00:12:15.519 and establish an eternal kingdom. 00:12:17.580 --> 00:12:19.480 Did they have a cross in mind? 00:12:19.700 --> 00:12:20.580 Of course not. 00:12:20.580 --> 00:12:24.379 When they read of pierced hands and feet, 00:12:24.500 --> 00:12:28.200 do they think massive spikes holding someone to a piece of wood? 00:12:28.299 --> 00:12:29.220 No, probably not. 00:12:29.220 --> 00:12:32.560 Did they know that this wasn't about David, 00:12:32.680 --> 00:12:37.500 but it was about a greater king who would lay down his life for their salvation? 00:12:37.700 --> 00:12:39.000 Yeah, I think they knew that exactly. 00:12:39.160 --> 00:12:40.779 And I think it's why they sang it. 00:12:43.019 --> 00:12:45.980 Spurgeon says this about Psalm 22. 00:12:46.100 --> 00:12:46.700 I love this. 00:12:47.759 --> 00:12:51.379 This is beyond all others, the psalm of the cross. 00:12:53.000 --> 00:12:57.580 David and his afflictions may be here in a very modified sense, 00:12:57.580 --> 00:13:02.200 but as the star is concealed by the light of the sun, 00:13:03.320 --> 00:13:10.500 he who sees Jesus will probably neither see nor care to see David. 00:13:12.180 --> 00:13:15.560 Therefore, Spurgeon says, we should read it reverently, 00:13:16.560 --> 00:13:20.879 putting off our shoes from our feet as Moses did at the burning bush, 00:13:20.879 --> 00:13:23.860 for if there be holy ground anywhere in Scripture, 00:13:24.700 --> 00:13:27.019 it is in this psalm. 00:13:29.220 --> 00:13:34.620 The Gospels tell us what happened to Jesus physically in his crucifixion and his sufferings. 00:13:35.220 --> 00:13:42.799 Psalm 22 reveals to us what Jesus was thinking and feeling as a man hanging on that tree. 00:13:42.799 --> 00:13:51.059 The psalm invites us to enter into the darkness of his sufferings. 00:13:51.539 --> 00:13:59.459 It invites us to begin to comprehend exactly what it was that Jesus went through 00:13:59.459 --> 00:14:03.899 in order to provide us with eternal salvation and forgiveness. 00:14:03.899 --> 00:14:10.980 What he felt and what he experienced in order that that eternal kingdom would come for all who believe. 00:14:11.720 --> 00:14:13.059 That's what the psalm is for. 00:14:13.620 --> 00:14:15.220 That's what I want to point out to you this morning. 00:14:15.699 --> 00:14:17.220 The shape of it is straightforward. 00:14:17.459 --> 00:14:18.740 There's really two parts. 00:14:19.959 --> 00:14:22.480 In the first, it tells us of Christ's anguish. 00:14:23.379 --> 00:14:28.039 And then in the second one, it tells us about his resurrected glory. 00:14:28.679 --> 00:14:31.620 And we want to walk through both things this morning. 00:14:31.620 --> 00:14:35.560 First, I want you to see the anguish of Christ for his people. 00:14:36.240 --> 00:14:38.480 The anguish of Christ for his people. 00:14:39.440 --> 00:14:42.679 The first part of the psalm spans verses 1 to 21. 00:14:42.679 --> 00:14:48.679 As I said, it intends to draw us into the anguish of Christ and his sufferings. 00:14:49.879 --> 00:14:52.560 David composes it in three sections. 00:14:52.940 --> 00:14:55.700 And each section follows a particular pattern. 00:14:56.419 --> 00:14:58.299 It begins with a cry of anguish. 00:14:58.299 --> 00:15:03.699 And then is followed by an expression of faith in the Lord God. 00:15:04.359 --> 00:15:10.359 And the whole point, as I said, was to invite us in whatever way possible into the darkness of the cross. 00:15:10.359 --> 00:15:16.000 Into the depths of Christ's endurance and suffering for our salvation. 00:15:16.620 --> 00:15:17.740 Let's just walk through it. 00:15:18.439 --> 00:15:23.479 In the first section, verses 1 and 2, we see Christ forsaken. 00:15:24.199 --> 00:15:25.259 Look at verses 1 and 2. 00:15:25.259 --> 00:15:50.939 Matthew and Mark both record that Jesus cried out these very words from the cross. 00:15:50.940 --> 00:15:56.460 As he hangs there, my God, my God, why have you forsaken me? 00:15:57.720 --> 00:16:04.160 Not only was this his real felt experience, this distance with the Father here. 00:16:04.320 --> 00:16:06.000 But he quoted the psalm for us. 00:16:07.080 --> 00:16:12.040 He wants us to know that this is fulfilled in him. 00:16:12.039 --> 00:16:16.699 He wanted us to understand his agony, I think. 00:16:17.599 --> 00:16:21.980 As the fulfillment of what was written by David a thousand years beforehand. 00:16:22.939 --> 00:16:24.279 Here's how Matthew says it. 00:16:24.839 --> 00:16:26.199 Matthew 27, 46. 00:16:26.819 --> 00:16:30.639 About the ninth hour, Jesus cried out with a loud voice saying, 00:16:31.219 --> 00:16:33.219 Eli, Eli, lama sabachthani. 00:16:34.079 --> 00:16:35.879 That is my God, my God. 00:16:36.679 --> 00:16:38.439 Why have you forsaken me? 00:16:38.440 --> 00:16:43.440 And indeed, it was a loud cry, even according to the psalm. 00:16:44.500 --> 00:16:49.200 Verse 1, this term groaning, it comes from a verb that means roaring. 00:16:50.020 --> 00:16:51.580 Like the roaring of a lion. 00:16:51.820 --> 00:16:53.360 It's akin to screaming. 00:16:55.200 --> 00:17:01.280 These are not whispers from our Lord as if to give a silent prayer as he hangs on the cross. 00:17:01.280 --> 00:17:05.200 These are screams of agony from the cross. 00:17:06.180 --> 00:17:07.320 Agony over what? 00:17:07.319 --> 00:17:07.399 What? 00:17:10.279 --> 00:17:11.599 Being forsaken. 00:17:14.480 --> 00:17:19.819 My God, my God, why have you forsaken me? 00:17:21.460 --> 00:17:22.579 What does he mean? 00:17:24.819 --> 00:17:30.299 Christopher Ashe, I think, helpfully points out that forsaken is a covenant word. 00:17:31.179 --> 00:17:34.379 Like often in the Psalms, we see steadfast love is a covenant word. 00:17:34.519 --> 00:17:36.179 It's the faithfulness of God to his covenant. 00:17:36.180 --> 00:17:38.600 Well, forsaken is also a covenant word. 00:17:42.640 --> 00:17:46.140 To forsake is to break covenant. 00:17:48.380 --> 00:17:54.100 God has placed under the curse, under his wrath, 00:17:54.099 --> 00:18:00.119 the one who has been perfectly faithful to the covenant. 00:18:00.559 --> 00:18:04.500 Do you sense that? 00:18:04.559 --> 00:18:07.199 That's why Jesus cries out in anguish. 00:18:07.339 --> 00:18:09.119 He understands what's happening in the moment. 00:18:09.719 --> 00:18:11.959 The faithful one is forsaken. 00:18:12.379 --> 00:18:14.179 Not the sinful one, the faithful one. 00:18:14.180 --> 00:18:18.080 How can this be? 00:18:18.080 --> 00:18:20.320 How is it possible? 00:18:20.640 --> 00:18:24.140 How is it even right for God to do it? 00:18:25.640 --> 00:18:27.420 Well, again, the New Testament helps us here. 00:18:27.539 --> 00:18:29.039 2 Corinthians 5.21. 00:18:29.460 --> 00:18:32.480 He has made him to be sin who knew no sin. 00:18:32.480 --> 00:18:32.960 Why? 00:18:34.079 --> 00:18:38.940 So that in him, we might become the righteousness of God. 00:18:38.940 --> 00:18:41.320 That's why. 00:18:42.320 --> 00:18:46.160 The righteous one is forsaken so that we might be accepted. 00:18:46.160 --> 00:18:52.100 Jesus doesn't quote the verse as if to truly ask the question, 00:18:53.000 --> 00:18:55.420 trying to ask the Father, why are you doing this? 00:18:55.500 --> 00:18:57.180 Why are you allowing me to do this? 00:18:57.240 --> 00:18:59.220 No, he knows exactly why he's there. 00:18:59.360 --> 00:19:00.560 And he's there willfully. 00:19:00.680 --> 00:19:01.360 He knows. 00:19:02.080 --> 00:19:05.240 He doesn't quote the verse to ask the question, 00:19:05.300 --> 00:19:08.080 but to express the reality of the wrath of God 00:19:08.080 --> 00:19:10.440 that he was experiencing for our sake. 00:19:10.440 --> 00:19:14.920 On the cross, Jesus, the Son of God, 00:19:15.000 --> 00:19:18.440 he experienced something that we cannot possibly comprehend 00:19:19.220 --> 00:19:23.460 apart from suffering ourselves in eternal hell. 00:19:25.660 --> 00:19:32.700 However you and I and David might have ever thought to experience 00:19:32.700 --> 00:19:37.279 the feeling of being forsaken by God, 00:19:37.279 --> 00:19:43.960 it is not worth comparing to what Jesus truly experienced in this moment. 00:19:46.200 --> 00:19:50.460 In Christ, any feelings of being forsaken, 00:19:51.079 --> 00:19:51.859 if you're a believer, 00:19:52.399 --> 00:19:55.579 is not a real or objective curse or wrath. 00:19:56.259 --> 00:19:56.619 Why? 00:19:57.119 --> 00:20:00.899 Because on the cross, Christ takes the full curse, 00:20:01.920 --> 00:20:03.460 the full wrath. 00:20:03.460 --> 00:20:08.900 Every drop of the cup of God's wrath 00:20:08.900 --> 00:20:11.500 is consumed by him there. 00:20:17.019 --> 00:20:19.640 He experienced in those moments a darkness 00:20:19.640 --> 00:20:23.039 that we will never have to experience ourselves, 00:20:23.220 --> 00:20:25.660 not if we are in Christ. 00:20:26.559 --> 00:20:30.160 He's forsaken so that we are forgiven. 00:20:30.160 --> 00:20:32.860 That's his cry of anguish. 00:20:34.759 --> 00:20:36.460 But beyond his forsakenness, 00:20:36.519 --> 00:20:38.600 there comes this cry of faith, doesn't there? 00:20:38.640 --> 00:20:41.080 In verses 3 to 5, we see him trusting. 00:20:42.620 --> 00:20:43.100 Trusting. 00:20:43.320 --> 00:20:44.779 Verse 3. 00:20:45.800 --> 00:20:46.820 Yet you are holy, 00:20:48.019 --> 00:20:49.779 enthroned on the praises of Israel. 00:20:50.220 --> 00:20:51.640 In you our fathers trusted. 00:20:51.800 --> 00:20:53.259 They trusted and you delivered them. 00:20:53.940 --> 00:20:55.759 To you they cried and were rescued. 00:20:56.180 --> 00:20:57.680 In you they trusted 00:20:57.680 --> 00:20:59.500 and were not put to shame. 00:21:01.460 --> 00:21:03.779 Though forsaken as our sin-bearing savior, 00:21:04.400 --> 00:21:06.060 Jesus endured the curse 00:21:06.060 --> 00:21:09.080 with unmatched faith. 00:21:10.660 --> 00:21:11.840 Notice his language. 00:21:13.140 --> 00:21:14.440 Why have you forsaken me? 00:21:15.880 --> 00:21:17.720 Yet you are holy, he says. 00:21:20.519 --> 00:21:22.200 Says Christopher Ashe again, 00:21:22.320 --> 00:21:23.299 speaking to the God 00:21:23.299 --> 00:21:25.500 under whose curse he screams. 00:21:25.500 --> 00:21:28.720 He addresses him yet as holy, 00:21:29.900 --> 00:21:30.859 morally pure, 00:21:32.000 --> 00:21:33.240 distinct from sinners, 00:21:33.619 --> 00:21:34.960 the one who is enthroned 00:21:34.960 --> 00:21:36.880 on the praises of his covenant people 00:21:36.880 --> 00:21:40.000 who praise him because they trust him. 00:21:41.980 --> 00:21:44.680 Though the righteous one was facing the curse, 00:21:45.099 --> 00:21:47.940 he never charges the father with injustice. 00:21:50.180 --> 00:21:51.480 In his suffering, 00:21:51.660 --> 00:21:52.680 he remains faithful, 00:21:53.079 --> 00:21:55.420 acknowledging the perfect character of God, 00:21:55.500 --> 00:21:58.019 and fully entrusting himself 00:21:58.019 --> 00:21:59.640 to the will of the father 00:21:59.640 --> 00:22:00.880 in this moment. 00:22:02.539 --> 00:22:04.059 1 Peter 2, 23, 00:22:04.220 --> 00:22:05.200 when he was reviled, 00:22:05.579 --> 00:22:07.500 he did not revile in return. 00:22:07.880 --> 00:22:08.700 When he suffered, 00:22:08.819 --> 00:22:09.680 he did not threaten, 00:22:09.799 --> 00:22:10.519 but what did he do? 00:22:10.680 --> 00:22:13.200 He continued entrusting himself 00:22:13.200 --> 00:22:17.000 to him who judges justly. 00:22:17.000 --> 00:22:20.779 And as the psalm affirms, 00:22:21.180 --> 00:22:22.779 those who trust in the Lord 00:22:22.779 --> 00:22:24.440 will never be put to shame. 00:22:25.640 --> 00:22:27.400 Jesus, in his darkest moments, 00:22:27.819 --> 00:22:28.960 trusted that the father 00:22:28.960 --> 00:22:30.940 would not abandon him to death, 00:22:31.660 --> 00:22:33.380 but would raise him up. 00:22:34.079 --> 00:22:36.180 Which brings us to the next cry of anguish. 00:22:36.279 --> 00:22:37.640 In verses 6 to 8, 00:22:37.720 --> 00:22:39.819 we see that he is shamed. 00:22:40.440 --> 00:22:41.079 He's shamed. 00:22:42.039 --> 00:22:43.420 Look at the verses with me. 00:22:43.420 --> 00:22:45.460 But I am a worm, 00:22:45.779 --> 00:22:46.500 and not a man. 00:22:47.759 --> 00:22:48.779 Scorned by mankind, 00:22:49.160 --> 00:22:50.480 despised by the people. 00:22:51.340 --> 00:22:52.779 All who see me mock me. 00:22:52.880 --> 00:22:53.960 They make mouths at me. 00:22:54.039 --> 00:22:55.180 They wag their heads. 00:22:56.160 --> 00:22:57.259 He trusts in the Lord. 00:22:57.880 --> 00:22:58.880 Let him deliver him. 00:22:59.980 --> 00:23:01.000 Let him rescue him. 00:23:01.720 --> 00:23:02.680 He delights in him. 00:23:04.500 --> 00:23:06.320 Not only did Jesus experience 00:23:06.320 --> 00:23:07.220 what it was like 00:23:07.220 --> 00:23:09.000 to be forsaken by the father, 00:23:09.000 --> 00:23:11.880 but he anguished under the shame 00:23:11.880 --> 00:23:13.259 of public humiliation 00:23:13.259 --> 00:23:14.779 in his suffering. 00:23:16.619 --> 00:23:18.099 His enemies treated him 00:23:18.099 --> 00:23:19.220 as less than a man. 00:23:19.740 --> 00:23:21.180 They dehumanized him. 00:23:22.900 --> 00:23:23.779 Scorned him 00:23:23.779 --> 00:23:26.319 as nothing but a worm. 00:23:28.059 --> 00:23:29.019 The gospel authors, 00:23:29.099 --> 00:23:29.640 three of them, 00:23:29.720 --> 00:23:30.519 they quote this, 00:23:31.220 --> 00:23:32.440 these verses directly 00:23:32.440 --> 00:23:33.940 as they recorded 00:23:33.940 --> 00:23:34.819 what took place 00:23:34.819 --> 00:23:36.440 with Jesus in his crucifixion. 00:23:37.279 --> 00:23:37.819 Let me read to you 00:23:37.819 --> 00:23:38.599 Matthew's account 00:23:38.599 --> 00:23:39.679 in Matthew 27. 00:23:40.899 --> 00:23:42.259 Those who passed by 00:23:42.259 --> 00:23:43.240 derided him, 00:23:44.119 --> 00:23:45.200 wagging their heads, 00:23:46.639 --> 00:23:46.899 saying, 00:23:47.059 --> 00:23:47.899 you who would destroy 00:23:47.899 --> 00:23:48.439 the temple 00:23:48.439 --> 00:23:49.819 and rebuild it in three days, 00:23:49.960 --> 00:23:50.779 save yourself. 00:23:51.740 --> 00:23:53.039 If you're the son of God, 00:23:53.139 --> 00:23:54.339 come down from the cross. 00:23:55.359 --> 00:23:57.259 So also the chief priest 00:23:57.259 --> 00:23:58.119 and the scribes 00:23:58.119 --> 00:23:58.619 and the elders, 00:23:58.759 --> 00:23:59.500 they mocked him, 00:23:59.919 --> 00:24:00.159 saying, 00:24:00.259 --> 00:24:01.000 he saved others, 00:24:01.099 --> 00:24:02.119 he cannot save himself. 00:24:03.439 --> 00:24:04.779 He is the king of Israel, 00:24:04.879 --> 00:24:05.579 let him come down 00:24:05.579 --> 00:24:06.240 from the cross 00:24:06.240 --> 00:24:07.379 and we will believe in him. 00:24:07.380 --> 00:24:08.380 And then notice 00:24:08.380 --> 00:24:09.060 what they say. 00:24:10.620 --> 00:24:11.740 He trusts in God, 00:24:12.840 --> 00:24:14.300 let him deliver him now 00:24:14.300 --> 00:24:16.360 if he desires him. 00:24:18.380 --> 00:24:19.300 The robbers 00:24:19.300 --> 00:24:20.500 who were crucified with him 00:24:20.500 --> 00:24:21.440 also reviled him 00:24:21.440 --> 00:24:22.080 in the same way. 00:24:24.140 --> 00:24:25.640 His enemies mock his faith, 00:24:27.360 --> 00:24:28.160 believing that there is 00:24:28.160 --> 00:24:29.720 no actual rescue for him. 00:24:29.720 --> 00:24:35.079 So blind were the chief priest 00:24:35.079 --> 00:24:35.880 and the scribes 00:24:35.880 --> 00:24:36.380 and the elders 00:24:36.380 --> 00:24:39.140 that they quote the very psalm 00:24:39.140 --> 00:24:40.819 in their ridicule of the Savior 00:24:40.819 --> 00:24:43.319 and fail to realize 00:24:43.319 --> 00:24:45.559 that they are the ones 00:24:45.559 --> 00:24:47.319 whom the psalm condemns. 00:24:52.319 --> 00:24:53.559 They are the mockers 00:24:53.559 --> 00:24:54.460 and the scorners. 00:24:55.460 --> 00:24:56.799 What does Jesus do? 00:24:56.799 --> 00:24:59.559 He simply endures it. 00:25:00.220 --> 00:25:01.119 He endures it. 00:25:02.819 --> 00:25:03.259 Why? 00:25:04.099 --> 00:25:05.299 Well, he does it for us. 00:25:06.019 --> 00:25:07.180 He takes our shame. 00:25:08.399 --> 00:25:10.119 That moves us into 9 to 11. 00:25:10.240 --> 00:25:11.899 We see him again believing. 00:25:13.180 --> 00:25:13.759 Verse 9, 00:25:13.759 --> 00:25:16.839 The Savior cries out to God, 00:25:16.920 --> 00:25:18.619 Yet you are he who took me 00:25:18.619 --> 00:25:19.339 from the womb. 00:25:20.299 --> 00:25:21.480 You made me trust 00:25:21.480 --> 00:25:22.559 at my mother's breast. 00:25:22.640 --> 00:25:24.759 On you was I cast from my birth. 00:25:24.859 --> 00:25:26.119 And my mother's womb, 00:25:26.259 --> 00:25:27.240 you have been my God. 00:25:28.640 --> 00:25:29.819 Be not far from me, 00:25:30.480 --> 00:25:31.680 for trouble is near 00:25:31.680 --> 00:25:33.940 and there is none to help. 00:25:34.980 --> 00:25:36.200 Do you see the contrast here? 00:25:37.980 --> 00:25:39.079 In the anguish, 00:25:39.599 --> 00:25:40.359 he acknowledges 00:25:40.359 --> 00:25:41.960 that all the mockers around me, 00:25:42.019 --> 00:25:43.099 they say that I'm hopeless, 00:25:43.099 --> 00:25:44.299 that I have no rescue, 00:25:45.019 --> 00:25:46.539 that you will not hear. 00:25:46.959 --> 00:25:48.000 And then he responds, 00:25:48.119 --> 00:25:50.019 this moving moment, 00:25:50.199 --> 00:25:51.019 answer of faith, 00:25:51.079 --> 00:25:52.199 and he responds to the Lord 00:25:52.199 --> 00:25:52.579 and he says, 00:25:52.759 --> 00:25:53.959 But you have been with me 00:25:53.959 --> 00:25:55.000 from the very beginning. 00:25:55.819 --> 00:25:57.639 I have trusted you from birth. 00:25:57.699 --> 00:25:58.899 At my mother's breast, 00:25:58.980 --> 00:25:59.959 you cared for me 00:25:59.959 --> 00:26:01.399 and you watched over me 00:26:01.399 --> 00:26:02.079 and I have trusted you. 00:26:02.119 --> 00:26:03.500 You have been my God. 00:26:04.779 --> 00:26:06.859 He's not deceived by the mockers. 00:26:06.859 --> 00:26:10.119 He's not tempted by them 00:26:10.119 --> 00:26:12.579 to question the Father. 00:26:13.059 --> 00:26:14.359 No, he remains faithful 00:26:14.359 --> 00:26:16.219 even in the shame. 00:26:17.959 --> 00:26:19.799 He voices the lifelong, 00:26:19.959 --> 00:26:22.019 unshakable trust he had in the Father 00:26:22.019 --> 00:26:24.179 going all the way back to Bethlehem. 00:26:26.079 --> 00:26:27.619 Throughout his entire life, 00:26:27.759 --> 00:26:29.079 there was never a moment 00:26:29.079 --> 00:26:31.459 that Jesus did not act in full faith, 00:26:32.439 --> 00:26:33.599 believing that the Father 00:26:33.599 --> 00:26:34.519 would be faithful 00:26:34.519 --> 00:26:36.579 to accomplish his work 00:26:36.579 --> 00:26:38.679 and to deliver him from death. 00:26:39.619 --> 00:26:40.959 And despite the darkness, 00:26:41.859 --> 00:26:44.079 Jesus faced his suffering with joy. 00:26:45.679 --> 00:26:47.459 Knowing that trouble was near, 00:26:48.639 --> 00:26:49.659 God would be faithful. 00:26:50.579 --> 00:26:51.419 How do we know that? 00:26:52.019 --> 00:26:53.399 Well, because the writer of Hebrews 00:26:53.399 --> 00:26:55.159 tells us that for the joy 00:26:55.159 --> 00:26:56.379 that was set before him, 00:26:56.740 --> 00:26:58.059 he endured the cross, 00:26:58.679 --> 00:26:59.899 despising the shame. 00:27:01.980 --> 00:27:02.599 Well, that leads us 00:27:02.599 --> 00:27:03.879 to the third cry of anguish 00:27:03.879 --> 00:27:05.099 in verses 12 to 18. 00:27:05.240 --> 00:27:07.460 This is the most detailed portion of it. 00:27:07.559 --> 00:27:08.440 What do we find in here? 00:27:09.179 --> 00:27:10.379 In the first cry of anguish, 00:27:10.480 --> 00:27:12.099 we find Christ forsaken. 00:27:12.240 --> 00:27:13.319 The second cry of anguish, 00:27:13.440 --> 00:27:15.200 we find Christ shamed. 00:27:15.399 --> 00:27:16.919 In the third cry of anguish, 00:27:17.019 --> 00:27:18.919 we find Christ killed. 00:27:20.839 --> 00:27:23.000 Look first at verse 12. 00:27:23.740 --> 00:27:25.299 Many bulls encompass me, 00:27:25.919 --> 00:27:28.039 strong bulls of Bashan surround me, 00:27:28.059 --> 00:27:30.720 they open wide their mouths at me, 00:27:31.679 --> 00:27:33.519 like a ravening and roaring lion, 00:27:34.639 --> 00:27:35.919 and poured out like water. 00:27:37.079 --> 00:27:38.679 All my bones are out of joint. 00:27:39.700 --> 00:27:40.919 My heart is like wax. 00:27:41.039 --> 00:27:42.500 It's melted within my breast. 00:27:43.980 --> 00:27:46.359 My strength is dried up like a pot shirt. 00:27:47.659 --> 00:27:49.539 My tongue sticks to my jaws. 00:27:50.480 --> 00:27:53.319 You lay me in the dust of death. 00:27:53.319 --> 00:27:56.720 It's in this third section 00:27:56.720 --> 00:27:59.200 that the details of the Messiah's death 00:27:59.200 --> 00:28:00.419 are described for us. 00:28:01.599 --> 00:28:05.099 Just as Jesus was dehumanized as a worm, 00:28:05.240 --> 00:28:07.259 so are his enemies dehumanized here 00:28:07.259 --> 00:28:10.500 as wild beasts ready to devour. 00:28:10.500 --> 00:28:14.059 First are the bulls who have surrounded him, 00:28:14.160 --> 00:28:19.359 opening their mouths like a lion ready to devour. 00:28:20.500 --> 00:28:22.900 If you've ever watched those videos 00:28:22.900 --> 00:28:25.220 of a pride of lions attacking their prey, 00:28:25.640 --> 00:28:28.160 you know what this illustration is meant to communicate. 00:28:28.440 --> 00:28:28.940 It's vivid. 00:28:28.940 --> 00:28:31.759 What does it communicate? 00:28:32.320 --> 00:28:33.299 Inevitable death. 00:28:35.160 --> 00:28:38.320 When the whole group surrounds the prey, 00:28:38.880 --> 00:28:40.160 the prey has no hope. 00:28:41.519 --> 00:28:42.420 Death is inevitable. 00:28:44.880 --> 00:28:46.720 Messiah cries out from the cross, 00:28:46.799 --> 00:28:47.299 and he says, 00:28:47.380 --> 00:28:48.480 they've surrounded me. 00:28:50.680 --> 00:28:51.820 Death is inevitable. 00:28:51.819 --> 00:28:55.000 You have laid me in the dust of death. 00:28:59.059 --> 00:29:00.700 Verses 14 and 15, 00:29:00.819 --> 00:29:03.519 they graphically portray Christ's weakness 00:29:03.519 --> 00:29:04.460 against these enemies. 00:29:05.439 --> 00:29:05.759 He says, 00:29:05.859 --> 00:29:07.139 I'm poured out like water. 00:29:07.799 --> 00:29:09.139 My bones are out of joint. 00:29:09.379 --> 00:29:11.139 My heart is melted like wax. 00:29:11.439 --> 00:29:13.079 My strength is like a pot shirt, 00:29:13.220 --> 00:29:14.819 which is like a dried up, 00:29:14.919 --> 00:29:16.319 broken piece of pottery 00:29:16.319 --> 00:29:18.740 that you might find at an archaeological dig. 00:29:20.639 --> 00:29:21.679 Extreme thirst. 00:29:21.819 --> 00:29:23.759 Christ speaks of weakness 00:29:23.759 --> 00:29:26.259 and instability and insecurity. 00:29:26.700 --> 00:29:28.200 But again, in verse 15, 00:29:29.019 --> 00:29:30.019 death is inevitable. 00:29:31.839 --> 00:29:34.659 But notice who the Messiah says 00:29:34.659 --> 00:29:35.939 is ultimately responsible. 00:29:37.319 --> 00:29:37.740 He says, 00:29:38.099 --> 00:29:41.059 you have laid me in the dust of death. 00:29:42.200 --> 00:29:45.399 Not the bulls or the lions. 00:29:46.419 --> 00:29:47.139 You have. 00:29:47.460 --> 00:29:49.079 Well, who's he addressing in this prayer? 00:29:49.079 --> 00:29:51.960 He's addressing the Father in this prayer. 00:29:54.279 --> 00:29:55.859 I think this is important. 00:29:59.359 --> 00:30:01.740 As the dust readies itself 00:30:01.740 --> 00:30:05.259 to receive the lifeless corpse of the Savior, 00:30:06.299 --> 00:30:09.399 he knows that it's all part of the Father's eternal plan 00:30:09.399 --> 00:30:10.799 to save sinners. 00:30:11.279 --> 00:30:12.039 He knows. 00:30:12.039 --> 00:30:15.299 Isaiah 53, 10. 00:30:16.039 --> 00:30:17.879 It was the will of the Lord 00:30:17.879 --> 00:30:19.500 to crush him. 00:30:21.039 --> 00:30:22.259 Acts 2, 23. 00:30:22.480 --> 00:30:23.779 This Jesus delivered up 00:30:23.779 --> 00:30:25.980 according to the definite plan 00:30:25.980 --> 00:30:27.859 and foreknowledge of God. 00:30:28.420 --> 00:30:29.519 You crucified 00:30:29.519 --> 00:30:31.379 and killed. 00:30:31.380 --> 00:30:34.520 And then in verses 16 to 18, 00:30:34.720 --> 00:30:37.700 we see this description carried on even further. 00:30:37.820 --> 00:30:38.820 Look at the verses with me. 00:30:39.320 --> 00:30:39.800 Now he says, 00:30:40.260 --> 00:30:41.320 dogs have encompassed me. 00:30:41.780 --> 00:30:44.820 A company of evildoers encircles me. 00:30:45.760 --> 00:30:47.580 They've pierced my hands and feet. 00:30:48.280 --> 00:30:49.760 I can count all of my bones. 00:30:49.900 --> 00:30:51.340 They stare and gloat over me. 00:30:51.440 --> 00:30:53.680 They divide my garments among them. 00:30:53.740 --> 00:30:54.700 And for my clothing, 00:30:55.620 --> 00:30:56.440 they cast lots. 00:30:56.440 --> 00:30:59.519 Here the enemy is now 00:30:59.519 --> 00:31:02.799 not a pack of wild bulls. 00:31:02.880 --> 00:31:04.480 They're a pack of wild dogs. 00:31:06.920 --> 00:31:07.620 How are we to understand? 00:31:07.720 --> 00:31:09.059 I tend to think that 00:31:09.059 --> 00:31:10.460 the bulls here are probably, 00:31:10.600 --> 00:31:12.480 if we're looking from a New Testament perspective, 00:31:12.660 --> 00:31:14.340 are probably representative of 00:31:14.340 --> 00:31:16.320 the leadership of the Jews. 00:31:16.820 --> 00:31:17.880 The mob of Jews 00:31:17.880 --> 00:31:19.740 who cry out for his crucifixion. 00:31:20.160 --> 00:31:22.160 But then we get to the lions, 00:31:22.360 --> 00:31:22.580 I think, 00:31:22.720 --> 00:31:23.440 or not the lions, 00:31:23.519 --> 00:31:24.059 but the dogs. 00:31:24.059 --> 00:31:25.820 I think we have here 00:31:25.819 --> 00:31:27.279 represented the Romans, 00:31:28.519 --> 00:31:29.720 the Gentiles, 00:31:29.799 --> 00:31:31.159 who actually carried out 00:31:31.159 --> 00:31:33.399 Christ's execution. 00:31:34.200 --> 00:31:34.619 And again, 00:31:35.119 --> 00:31:36.220 he's encircled 00:31:36.220 --> 00:31:39.599 as if to secure his death. 00:31:39.980 --> 00:31:41.339 And they are indeed successful. 00:31:41.839 --> 00:31:43.500 They pierce his hands and feet. 00:31:44.200 --> 00:31:44.960 Crucifixion. 00:31:45.519 --> 00:31:46.519 They beat him 00:31:46.519 --> 00:31:48.139 so as to deform his body 00:31:48.139 --> 00:31:49.460 and expose his bones. 00:31:50.039 --> 00:31:51.139 That's the flogging. 00:31:51.539 --> 00:31:52.500 They callously 00:31:52.500 --> 00:31:54.460 put him to public shame. 00:31:54.460 --> 00:31:55.759 All of these things 00:31:55.759 --> 00:31:57.319 are referenced multiple times 00:31:57.319 --> 00:31:58.120 in the New Testament 00:31:58.120 --> 00:32:00.500 as the fulfillment of Psalm 22. 00:32:02.160 --> 00:32:04.000 I want you to meditate 00:32:04.000 --> 00:32:04.700 on the picture 00:32:04.700 --> 00:32:05.960 that is drawn for us here. 00:32:09.660 --> 00:32:10.740 Nailed to a tree 00:32:10.740 --> 00:32:12.019 by his hands and feet 00:32:12.019 --> 00:32:12.980 is the Lord Jesus. 00:32:13.640 --> 00:32:15.759 His naked and dying body 00:32:15.759 --> 00:32:17.039 hangs publicly 00:32:17.039 --> 00:32:19.400 as his flesh is ripped to pieces. 00:32:19.400 --> 00:32:22.360 But let your eye 00:32:22.360 --> 00:32:23.740 move below the cross now 00:32:23.740 --> 00:32:24.920 and what is it that's there 00:32:24.920 --> 00:32:26.620 according to Psalm 22? 00:32:29.420 --> 00:32:30.540 Below his feet 00:32:30.540 --> 00:32:31.780 is a group of soldiers 00:32:31.780 --> 00:32:34.960 who cast lots 00:32:34.960 --> 00:32:36.400 to see who gets to take 00:32:36.400 --> 00:32:38.040 what little possessions he has. 00:32:39.780 --> 00:32:40.920 It's tragic. 00:32:43.220 --> 00:32:43.740 Dismissing 00:32:43.740 --> 00:32:45.660 the broken figure 00:32:45.660 --> 00:32:47.960 of the incarnate 00:32:47.960 --> 00:32:48.960 Son of God 00:32:48.960 --> 00:32:51.320 they find 00:32:51.320 --> 00:32:52.440 more value 00:32:52.440 --> 00:32:54.240 in his clothing 00:32:54.240 --> 00:32:56.040 than in his life. 00:32:59.640 --> 00:33:00.840 John 19 00:33:00.840 --> 00:33:01.340 24 00:33:01.340 --> 00:33:02.440 quotes it directly 00:33:02.440 --> 00:33:03.519 and says 00:33:03.519 --> 00:33:04.740 this was to fulfill 00:33:04.740 --> 00:33:06.180 Psalm 22. 00:33:08.040 --> 00:33:09.279 How callous. 00:33:10.779 --> 00:33:12.460 How blasphemous. 00:33:12.460 --> 00:33:14.799 How damning. 00:33:16.420 --> 00:33:17.400 And yet the same thing 00:33:17.400 --> 00:33:18.079 it plays out 00:33:18.079 --> 00:33:18.640 in front of us 00:33:18.640 --> 00:33:19.360 every day. 00:33:21.539 --> 00:33:22.620 Every Sunday 00:33:22.620 --> 00:33:25.160 countless people 00:33:25.160 --> 00:33:26.279 flock to churches 00:33:26.279 --> 00:33:27.840 caring only 00:33:27.840 --> 00:33:28.840 for what they might 00:33:28.840 --> 00:33:29.980 get out of Jesus 00:33:29.980 --> 00:33:30.980 and caring nothing 00:33:30.980 --> 00:33:32.180 for Jesus himself. 00:33:33.380 --> 00:33:34.400 They're no different 00:33:34.400 --> 00:33:35.180 than the soldiers. 00:33:35.980 --> 00:33:36.960 They roll the dice 00:33:36.960 --> 00:33:38.380 to see what they might get. 00:33:39.220 --> 00:33:40.079 What prosperity 00:33:40.079 --> 00:33:41.100 might he bring me? 00:33:41.099 --> 00:33:42.639 And one day 00:33:42.639 --> 00:33:43.939 they will awaken 00:33:43.939 --> 00:33:45.240 in hell 00:33:45.240 --> 00:33:46.439 having stared 00:33:46.439 --> 00:33:47.139 directly 00:33:47.139 --> 00:33:48.679 at their only hope 00:33:48.679 --> 00:33:50.059 but failing 00:33:50.059 --> 00:33:50.980 to have eyes 00:33:50.980 --> 00:33:51.740 to see it. 00:33:53.000 --> 00:33:54.299 How tragic. 00:33:57.039 --> 00:33:58.439 And then we find 00:33:58.439 --> 00:33:59.079 in the end 00:33:59.079 --> 00:34:00.679 the Savior 00:34:00.679 --> 00:34:01.279 is still 00:34:01.279 --> 00:34:02.379 hoping. 00:34:03.259 --> 00:34:04.199 Verse 19 00:34:04.199 --> 00:34:06.759 But you 00:34:06.759 --> 00:34:07.199 O Lord 00:34:07.199 --> 00:34:08.299 don't be far off 00:34:08.299 --> 00:34:09.679 O you 00:34:09.679 --> 00:34:10.539 my help. 00:34:12.019 --> 00:34:12.919 Come quickly 00:34:12.919 --> 00:34:13.639 to my aid 00:34:13.639 --> 00:34:14.819 deliver my soul 00:34:14.819 --> 00:34:15.699 from the sword 00:34:15.699 --> 00:34:17.460 my precious life 00:34:17.460 --> 00:34:18.519 from the power 00:34:18.519 --> 00:34:19.199 of the dog 00:34:19.199 --> 00:34:20.339 save me 00:34:20.339 --> 00:34:21.119 from the mouth 00:34:21.119 --> 00:34:22.219 of the lion 00:34:22.219 --> 00:34:22.739 and then there's 00:34:22.739 --> 00:34:23.919 a sudden shift here. 00:34:25.019 --> 00:34:25.980 It goes 00:34:25.980 --> 00:34:27.539 to past tense. 00:34:28.819 --> 00:34:29.419 You have 00:34:29.419 --> 00:34:30.239 rescued me 00:34:30.239 --> 00:34:32.159 from the horns 00:34:32.159 --> 00:34:33.579 of the wild dogs. 00:34:33.619 --> 00:34:34.159 And what is that? 00:34:34.219 --> 00:34:34.719 It's hope. 00:34:35.279 --> 00:34:35.940 Confidence. 00:34:35.940 --> 00:34:39.760 The first five lines 00:34:39.760 --> 00:34:40.440 they reiterate 00:34:40.440 --> 00:34:41.059 the cries 00:34:41.059 --> 00:34:41.579 for help 00:34:41.579 --> 00:34:42.159 that we see 00:34:42.159 --> 00:34:42.800 elsewhere 00:34:42.800 --> 00:34:43.760 in the psalm 00:34:43.760 --> 00:34:44.380 but it's in this 00:34:44.380 --> 00:34:45.159 last line 00:34:45.159 --> 00:34:45.760 that we find 00:34:45.760 --> 00:34:46.900 this explicit 00:34:46.900 --> 00:34:47.980 assurance 00:34:47.980 --> 00:34:48.840 of salvation. 00:34:48.840 --> 00:34:49.900 You have 00:34:49.900 --> 00:34:50.880 rescued me. 00:34:52.000 --> 00:34:53.639 He's so confident 00:34:53.639 --> 00:34:54.519 that God 00:34:54.519 --> 00:34:55.420 will deliver him 00:34:55.420 --> 00:34:56.139 from death 00:34:56.139 --> 00:34:57.179 that he speaks 00:34:57.179 --> 00:34:57.480 of it 00:34:57.480 --> 00:34:57.920 as if it's 00:34:57.920 --> 00:34:58.720 already happened. 00:34:59.920 --> 00:35:00.920 The forsaken 00:35:00.920 --> 00:35:01.420 one 00:35:01.420 --> 00:35:02.380 knows 00:35:02.380 --> 00:35:03.240 that his prayer 00:35:03.240 --> 00:35:04.400 will be heard. 00:35:04.400 --> 00:35:06.960 he knows 00:35:06.960 --> 00:35:07.820 that in spite 00:35:07.820 --> 00:35:08.400 of death 00:35:08.400 --> 00:35:10.039 he will be raised. 00:35:10.180 --> 00:35:10.940 He will see 00:35:10.940 --> 00:35:11.500 life 00:35:11.500 --> 00:35:12.740 again. 00:35:13.880 --> 00:35:14.820 And it's here 00:35:14.820 --> 00:35:15.539 that the psalm 00:35:15.539 --> 00:35:16.539 prepares us 00:35:16.539 --> 00:35:17.539 for the glory 00:35:17.539 --> 00:35:18.539 that is expressed 00:35:18.539 --> 00:35:19.539 in the second part. 00:35:19.980 --> 00:35:20.599 So we see 00:35:20.599 --> 00:35:22.139 Christ's anguish 00:35:22.139 --> 00:35:22.840 for his people 00:35:22.840 --> 00:35:23.260 and then we move 00:35:23.260 --> 00:35:24.039 to the final part 00:35:24.039 --> 00:35:24.599 of the psalm 00:35:24.599 --> 00:35:25.760 and we see 00:35:25.760 --> 00:35:27.039 Christ's glory 00:35:27.039 --> 00:35:28.700 with his people. 00:35:30.599 --> 00:35:31.780 This takes us 00:35:31.780 --> 00:35:33.460 to 22 to 31. 00:35:34.400 --> 00:35:35.680 In the first 00:35:35.680 --> 00:35:36.500 21 verses 00:35:36.500 --> 00:35:37.160 it's intense 00:35:37.160 --> 00:35:37.740 anguish 00:35:37.740 --> 00:35:39.500 but in 22 to 31 00:35:39.500 --> 00:35:40.139 it is 00:35:40.139 --> 00:35:42.099 this amazing 00:35:42.099 --> 00:35:43.619 incredible joy 00:35:43.619 --> 00:35:46.079 and the shift 00:35:46.079 --> 00:35:47.180 in extremes 00:35:47.180 --> 00:35:47.840 that can only 00:35:47.840 --> 00:35:48.740 be explained 00:35:48.740 --> 00:35:50.720 by resurrection. 00:35:52.480 --> 00:35:53.460 This is the 00:35:53.460 --> 00:35:54.539 theological pattern 00:35:54.539 --> 00:35:55.119 of the Bible. 00:35:55.260 --> 00:35:55.680 We see it 00:35:55.680 --> 00:35:56.360 over and over. 00:35:56.840 --> 00:35:57.260 Glory 00:35:57.260 --> 00:35:58.340 comes through 00:35:58.340 --> 00:35:58.900 suffering 00:35:58.900 --> 00:36:00.400 and in the 00:36:00.400 --> 00:36:00.880 passages 00:36:00.880 --> 00:36:02.539 that are most 00:36:02.539 --> 00:36:03.800 explicitly meant 00:36:03.800 --> 00:36:04.639 to direct us 00:36:04.639 --> 00:36:05.159 to Jesus 00:36:05.159 --> 00:36:06.259 and his atonement. 00:36:06.759 --> 00:36:07.920 Text like this one 00:36:07.920 --> 00:36:09.980 life is promised 00:36:09.980 --> 00:36:11.219 to him 00:36:11.219 --> 00:36:12.820 and to those 00:36:12.820 --> 00:36:13.900 who are in him 00:36:13.900 --> 00:36:15.579 after death. 00:36:16.659 --> 00:36:17.539 Hear it from 00:36:17.539 --> 00:36:18.500 Isaiah 53 00:36:18.500 --> 00:36:20.460 when his soul 00:36:20.460 --> 00:36:21.400 makes an offering 00:36:21.400 --> 00:36:22.099 for guilt 00:36:22.099 --> 00:36:23.860 he shall see 00:36:23.860 --> 00:36:24.619 his offspring. 00:36:24.820 --> 00:36:25.880 That's life 00:36:25.880 --> 00:36:27.460 after atonement. 00:36:27.820 --> 00:36:28.559 He shall 00:36:28.559 --> 00:36:29.599 prolong 00:36:29.599 --> 00:36:30.759 his days 00:36:30.759 --> 00:36:31.299 he will 00:36:31.299 --> 00:36:31.960 live again. 00:36:32.299 --> 00:36:32.679 The will 00:36:32.679 --> 00:36:33.139 of the Lord 00:36:33.139 --> 00:36:33.980 will prosper 00:36:33.980 --> 00:36:35.579 in his hand. 00:36:36.259 --> 00:36:36.940 All of that 00:36:36.940 --> 00:36:37.719 coming after 00:36:37.719 --> 00:36:38.380 the suffering 00:36:38.380 --> 00:36:39.440 coming after 00:36:39.440 --> 00:36:39.960 the death 00:36:39.960 --> 00:36:41.400 and in the 00:36:41.400 --> 00:36:41.900 last part 00:36:41.900 --> 00:36:42.420 of the psalm 00:36:42.420 --> 00:36:43.019 we find 00:36:43.019 --> 00:36:44.159 the risen 00:36:44.159 --> 00:36:44.699 king 00:36:44.699 --> 00:36:46.480 being glorified 00:36:46.480 --> 00:36:47.239 and exalted 00:36:47.239 --> 00:36:47.799 in the midst 00:36:47.799 --> 00:36:48.400 of his people. 00:36:49.440 --> 00:36:50.199 Here we have 00:36:50.199 --> 00:36:50.839 a glimpse 00:36:50.840 --> 00:36:52.340 of the promised 00:36:52.340 --> 00:36:52.960 kingdom 00:36:52.960 --> 00:36:54.740 led by the 00:36:54.740 --> 00:36:55.240 promised 00:36:55.240 --> 00:36:56.680 king. 00:36:58.079 --> 00:36:58.700 We might 00:36:58.700 --> 00:36:59.220 break it up 00:36:59.220 --> 00:36:59.640 into two 00:36:59.640 --> 00:37:00.500 sections I think. 00:37:00.660 --> 00:37:01.039 First we 00:37:01.039 --> 00:37:01.960 see the risen 00:37:01.960 --> 00:37:02.740 king leads 00:37:02.740 --> 00:37:03.220 his people 00:37:03.220 --> 00:37:03.880 in worship. 00:37:04.700 --> 00:37:05.100 He leads 00:37:05.100 --> 00:37:05.400 them in 00:37:05.400 --> 00:37:05.780 worship. 00:37:06.480 --> 00:37:07.059 Verse 22 00:37:07.059 --> 00:37:08.320 this is still 00:37:08.320 --> 00:37:09.059 the Messiah's 00:37:09.059 --> 00:37:09.860 words to God 00:37:09.860 --> 00:37:10.820 I will tell 00:37:10.820 --> 00:37:11.360 of your name 00:37:11.360 --> 00:37:12.200 to my brothers 00:37:12.200 --> 00:37:14.059 in the midst 00:37:14.059 --> 00:37:14.780 of the congregation 00:37:14.780 --> 00:37:15.820 I will praise 00:37:15.820 --> 00:37:16.100 you. 00:37:17.019 --> 00:37:17.340 And then he 00:37:17.340 --> 00:37:18.059 turns to 00:37:18.059 --> 00:37:18.780 the congregation 00:37:18.780 --> 00:37:19.640 and he says 00:37:19.639 --> 00:37:20.779 you who fear 00:37:20.779 --> 00:37:21.179 the Lord 00:37:21.179 --> 00:37:21.920 praise him 00:37:21.920 --> 00:37:23.059 all you 00:37:23.059 --> 00:37:23.839 offspring of 00:37:23.839 --> 00:37:24.199 Jacob 00:37:24.199 --> 00:37:25.319 glorify him 00:37:25.319 --> 00:37:26.559 stand in awe 00:37:26.559 --> 00:37:26.980 of him 00:37:26.980 --> 00:37:27.440 all you 00:37:27.440 --> 00:37:28.039 offspring of 00:37:28.039 --> 00:37:28.440 Israel 00:37:28.440 --> 00:37:30.799 for he has 00:37:30.799 --> 00:37:31.879 not despised 00:37:31.879 --> 00:37:32.579 or abhorred 00:37:32.579 --> 00:37:33.159 the affliction 00:37:33.159 --> 00:37:34.000 of the afflicted 00:37:34.000 --> 00:37:34.799 he has not 00:37:34.799 --> 00:37:35.279 hidden his 00:37:35.279 --> 00:37:36.079 face from him 00:37:36.079 --> 00:37:36.819 but he has 00:37:36.819 --> 00:37:37.279 heard 00:37:37.279 --> 00:37:38.059 when he 00:37:38.059 --> 00:37:38.920 cried to him 00:37:38.920 --> 00:37:41.159 and again 00:37:41.159 --> 00:37:41.960 he turns back 00:37:41.960 --> 00:37:42.920 to the Lord 00:37:42.920 --> 00:37:43.319 from you 00:37:43.319 --> 00:37:43.799 comes my 00:37:43.799 --> 00:37:44.219 praise 00:37:44.219 --> 00:37:44.719 in the great 00:37:44.719 --> 00:37:45.379 congregation 00:37:45.379 --> 00:37:46.379 my vows 00:37:46.379 --> 00:37:47.279 I will perform 00:37:47.279 --> 00:37:47.940 before those 00:37:47.940 --> 00:37:48.579 who fear him 00:37:48.579 --> 00:37:50.420 the afflicted 00:37:50.420 --> 00:37:50.900 shall eat 00:37:50.900 --> 00:37:51.179 and be 00:37:51.179 --> 00:37:51.719 satisfied 00:37:51.719 --> 00:37:53.199 those who 00:37:53.199 --> 00:37:53.619 seek him 00:37:53.619 --> 00:37:54.219 shall praise 00:37:54.219 --> 00:37:54.759 the Lord 00:37:54.759 --> 00:37:55.460 may your 00:37:55.460 --> 00:37:56.219 hearts live 00:37:56.219 --> 00:37:57.360 forever 00:37:57.360 --> 00:37:58.079 he says 00:37:58.079 --> 00:38:01.319 in verse 00:38:01.319 --> 00:38:01.880 16 00:38:01.880 --> 00:38:02.340 earlier 00:38:02.340 --> 00:38:03.039 Jesus 00:38:03.039 --> 00:38:04.199 was encircled 00:38:04.199 --> 00:38:05.679 by a company 00:38:05.679 --> 00:38:06.440 literally a 00:38:06.440 --> 00:38:07.039 congregation 00:38:07.039 --> 00:38:08.599 of evildoers 00:38:08.599 --> 00:38:09.960 but beginning 00:38:09.960 --> 00:38:10.819 in verse 22 00:38:10.819 --> 00:38:12.400 the risen 00:38:12.400 --> 00:38:13.259 Lord stands 00:38:13.259 --> 00:38:13.779 in the midst 00:38:13.779 --> 00:38:14.739 of the congregation 00:38:14.739 --> 00:38:15.659 of the saved 00:38:15.659 --> 00:38:16.920 his church 00:38:16.920 --> 00:38:18.599 and what 00:38:18.599 --> 00:38:18.820 is it 00:38:18.820 --> 00:38:19.139 that he's 00:38:19.139 --> 00:38:19.460 doing 00:38:19.460 --> 00:38:21.039 leading us 00:38:21.039 --> 00:38:21.639 to worship 00:38:21.639 --> 00:38:22.220 the Lord 00:38:22.220 --> 00:38:23.579 to worship 00:38:23.579 --> 00:38:23.980 God 00:38:23.980 --> 00:38:26.119 and when we 00:38:26.119 --> 00:38:26.360 get to 00:38:26.360 --> 00:38:27.079 verse 24 00:38:27.079 --> 00:38:28.820 we find 00:38:28.820 --> 00:38:29.220 what that 00:38:29.220 --> 00:38:29.619 worship 00:38:29.619 --> 00:38:30.180 is rooted 00:38:30.180 --> 00:38:30.559 in 00:38:30.559 --> 00:38:31.420 look at it 00:38:31.420 --> 00:38:31.740 again 00:38:31.740 --> 00:38:34.240 for he 00:38:34.240 --> 00:38:34.720 has not 00:38:34.720 --> 00:38:35.460 despised 00:38:35.460 --> 00:38:36.220 or abhorred 00:38:36.220 --> 00:38:37.380 the affliction 00:38:37.380 --> 00:38:38.280 of the afflicted 00:38:38.280 --> 00:38:40.119 he has not 00:38:40.119 --> 00:38:40.579 hidden his 00:38:40.579 --> 00:38:41.400 face from him 00:38:41.400 --> 00:38:42.900 but he 00:38:42.900 --> 00:38:43.500 has heard 00:38:43.500 --> 00:38:45.200 when he 00:38:45.200 --> 00:38:45.940 cried to him 00:38:45.940 --> 00:38:49.059 do you 00:38:49.059 --> 00:38:49.300 remember 00:38:49.300 --> 00:38:49.679 what he 00:38:49.679 --> 00:38:50.240 expressed 00:38:50.240 --> 00:38:50.579 in his 00:38:50.579 --> 00:38:50.940 faith 00:38:50.940 --> 00:38:51.659 when he 00:38:51.659 --> 00:38:51.880 felt 00:38:51.880 --> 00:38:52.519 forsaken 00:38:52.519 --> 00:38:54.820 he 00:38:54.820 --> 00:38:55.360 recognized 00:38:55.360 --> 00:38:55.900 the character 00:38:55.900 --> 00:38:56.340 of God 00:38:56.340 --> 00:38:56.579 and the 00:38:56.579 --> 00:38:56.940 pattern 00:38:56.940 --> 00:38:57.980 of God 00:38:57.980 --> 00:38:58.700 with his 00:38:58.700 --> 00:38:59.360 forefathers 00:38:59.360 --> 00:38:59.700 and he 00:38:59.700 --> 00:38:59.960 says 00:38:59.960 --> 00:39:00.440 they cried 00:39:00.440 --> 00:39:00.760 to you 00:39:00.760 --> 00:39:01.200 in faith 00:39:01.200 --> 00:39:01.500 and you 00:39:01.500 --> 00:39:01.920 delivered 00:39:01.920 --> 00:39:02.159 them 00:39:02.159 --> 00:39:02.619 you heard 00:39:02.619 --> 00:39:02.900 them 00:39:02.900 --> 00:39:04.920 and what 00:39:04.920 --> 00:39:05.119 is it 00:39:05.119 --> 00:39:05.360 that he 00:39:05.360 --> 00:39:05.579 says 00:39:05.579 --> 00:39:05.840 here 00:39:05.840 --> 00:39:07.400 he says 00:39:07.400 --> 00:39:08.119 praise him 00:39:08.119 --> 00:39:09.019 because he 00:39:09.019 --> 00:39:09.420 has heard 00:39:09.420 --> 00:39:09.679 me 00:39:09.679 --> 00:39:10.840 he heard 00:39:10.840 --> 00:39:11.440 my cry 00:39:11.440 --> 00:39:13.500 he did 00:39:13.500 --> 00:39:14.340 not despise 00:39:14.340 --> 00:39:14.920 the affliction 00:39:14.920 --> 00:39:15.800 of the afflicted 00:39:15.800 --> 00:39:16.640 remember 00:39:16.640 --> 00:39:17.080 what the 00:39:17.080 --> 00:39:17.580 verse said 00:39:17.580 --> 00:39:18.019 earlier 00:39:18.019 --> 00:39:19.200 that those 00:39:19.200 --> 00:39:19.680 who trust 00:39:19.680 --> 00:39:19.920 in him 00:39:19.920 --> 00:39:20.360 will not 00:39:20.360 --> 00:39:20.700 be put 00:39:20.700 --> 00:39:21.220 to shame 00:39:21.220 --> 00:39:22.280 it's not 00:39:22.280 --> 00:39:22.760 that he 00:39:22.760 --> 00:39:23.440 wasn't saying 00:39:23.440 --> 00:39:23.680 that they 00:39:23.680 --> 00:39:23.980 wouldn't be 00:39:23.980 --> 00:39:24.500 put to shame 00:39:24.500 --> 00:39:24.800 by the 00:39:24.800 --> 00:39:25.140 world 00:39:25.140 --> 00:39:25.740 he's saying 00:39:25.740 --> 00:39:26.280 that God 00:39:26.280 --> 00:39:26.640 would not 00:39:26.640 --> 00:39:27.000 put them 00:39:27.000 --> 00:39:27.380 to shame 00:39:27.380 --> 00:39:27.980 that God 00:39:27.980 --> 00:39:28.320 would not 00:39:28.320 --> 00:39:29.260 reject them 00:39:29.260 --> 00:39:29.900 and here 00:39:29.900 --> 00:39:30.280 he says 00:39:30.280 --> 00:39:30.640 look 00:39:30.640 --> 00:39:31.519 God has 00:39:31.519 --> 00:39:31.780 proven 00:39:31.780 --> 00:39:32.280 faithful 00:39:32.280 --> 00:39:33.580 I am 00:39:33.580 --> 00:39:34.280 the afflicted 00:39:34.280 --> 00:39:34.560 one 00:39:34.560 --> 00:39:35.060 and he 00:39:35.060 --> 00:39:35.560 has not 00:39:35.560 --> 00:39:36.060 abhorred 00:39:36.060 --> 00:39:36.780 my affliction 00:39:36.780 --> 00:39:37.600 what is 00:39:37.600 --> 00:39:38.060 this 00:39:38.060 --> 00:39:39.160 it's the 00:39:39.160 --> 00:39:39.740 atonement 00:39:39.740 --> 00:39:40.220 of Christ 00:39:40.220 --> 00:39:40.920 on the cross 00:39:40.920 --> 00:39:41.640 it's the 00:39:41.640 --> 00:39:42.180 resurrection 00:39:42.180 --> 00:39:42.880 of Christ 00:39:42.880 --> 00:39:43.320 from the 00:39:43.320 --> 00:39:43.720 dead 00:39:43.720 --> 00:39:44.300 and he 00:39:44.300 --> 00:39:44.920 leads the 00:39:44.920 --> 00:39:45.360 congregation 00:39:45.360 --> 00:39:45.880 of his 00:39:45.880 --> 00:39:46.159 people 00:39:46.159 --> 00:39:46.380 and he 00:39:46.380 --> 00:39:46.579 says 00:39:46.579 --> 00:39:47.320 all you 00:39:47.320 --> 00:39:47.980 who will 00:39:47.980 --> 00:39:48.659 believe 00:39:48.659 --> 00:39:49.760 praise the 00:39:49.760 --> 00:39:50.139 Lord 00:39:50.139 --> 00:39:51.320 because he 00:39:51.320 --> 00:39:52.300 has done 00:39:52.300 --> 00:39:52.639 it 00:39:52.639 --> 00:39:55.280 this is 00:39:55.280 --> 00:39:55.659 gospel 00:39:55.659 --> 00:39:56.260 praise 00:39:56.260 --> 00:39:57.659 he did 00:39:57.659 --> 00:39:58.400 not despise 00:39:58.400 --> 00:39:58.800 Christ's 00:39:58.800 --> 00:39:59.200 affliction 00:39:59.200 --> 00:39:59.700 instead 00:39:59.700 --> 00:40:00.920 he accepted 00:40:00.920 --> 00:40:01.360 it as a 00:40:01.360 --> 00:40:02.559 full atonement 00:40:02.559 --> 00:40:03.000 for our 00:40:03.000 --> 00:40:03.619 sins 00:40:03.619 --> 00:40:05.340 propitiation 00:40:05.340 --> 00:40:05.840 is the 00:40:05.840 --> 00:40:06.340 New Testament 00:40:06.340 --> 00:40:06.800 term 00:40:06.800 --> 00:40:07.840 God's wrath 00:40:07.840 --> 00:40:08.900 fully appeased 00:40:08.900 --> 00:40:09.760 against us 00:40:09.760 --> 00:40:10.460 because it 00:40:10.460 --> 00:40:10.860 is poured 00:40:10.860 --> 00:40:11.559 out on 00:40:11.559 --> 00:40:12.039 the righteous 00:40:12.039 --> 00:40:12.579 one 00:40:12.579 --> 00:40:13.880 the one 00:40:13.880 --> 00:40:14.220 who was 00:40:14.220 --> 00:40:14.860 forsaken 00:40:14.860 --> 00:40:15.280 so that 00:40:15.280 --> 00:40:15.660 we might 00:40:15.660 --> 00:40:15.960 be 00:40:15.960 --> 00:40:16.820 accepted 00:40:16.820 --> 00:40:17.320 and Jesus 00:40:17.320 --> 00:40:18.059 leads us 00:40:18.059 --> 00:40:18.579 to praise 00:40:18.579 --> 00:40:18.980 God 00:40:18.980 --> 00:40:20.079 for accepting 00:40:20.079 --> 00:40:20.840 that atonement 00:40:20.840 --> 00:40:21.740 he leads us 00:40:21.740 --> 00:40:22.380 to praise 00:40:22.380 --> 00:40:22.639 him 00:40:22.639 --> 00:40:23.440 for raising 00:40:23.440 --> 00:40:23.820 him from 00:40:23.820 --> 00:40:24.320 the dead 00:40:24.320 --> 00:40:24.820 to give us 00:40:24.820 --> 00:40:25.920 this amazing 00:40:25.920 --> 00:40:26.599 assurance 00:40:26.599 --> 00:40:27.460 of salvation 00:40:27.460 --> 00:40:29.000 and then we 00:40:29.000 --> 00:40:30.039 find in 25 00:40:30.039 --> 00:40:30.660 and 26 00:40:30.660 --> 00:40:32.380 the picture 00:40:32.380 --> 00:40:32.940 of a great 00:40:32.940 --> 00:40:33.579 feast 00:40:33.579 --> 00:40:34.720 that the 00:40:34.720 --> 00:40:35.119 Messiah 00:40:35.119 --> 00:40:35.780 puts on 00:40:35.780 --> 00:40:36.139 for his 00:40:36.139 --> 00:40:36.539 people 00:40:36.539 --> 00:40:37.779 and it 00:40:37.779 --> 00:40:38.219 includes 00:40:38.219 --> 00:40:38.699 all who 00:40:38.699 --> 00:40:39.259 will trust 00:40:39.259 --> 00:40:39.559 in his 00:40:39.559 --> 00:40:39.900 atoning 00:40:39.900 --> 00:40:40.279 death 00:40:40.279 --> 00:40:40.940 and resurrection 00:40:40.940 --> 00:40:42.679 and is 00:40:42.679 --> 00:40:43.159 this not a 00:40:43.159 --> 00:40:43.639 picture of 00:40:43.639 --> 00:40:43.900 what we 00:40:43.900 --> 00:40:44.440 will enjoy 00:40:44.440 --> 00:40:45.139 in eternity 00:40:45.139 --> 00:40:46.820 we will 00:40:46.820 --> 00:40:47.199 worship 00:40:47.199 --> 00:40:48.940 with triumphant 00:40:48.940 --> 00:40:49.519 joy 00:40:49.519 --> 00:40:50.880 because of 00:40:50.880 --> 00:40:51.199 what is 00:40:51.199 --> 00:40:51.739 declared 00:40:51.739 --> 00:40:52.759 in Psalm 00:40:52.759 --> 00:40:53.219 22 00:40:53.219 --> 00:40:54.900 and fulfilled 00:40:54.900 --> 00:40:55.679 by Christ 00:40:55.679 --> 00:40:56.460 in the 00:40:56.460 --> 00:40:57.039 gospels 00:40:57.039 --> 00:40:58.179 so the 00:40:58.179 --> 00:40:58.779 risen king 00:40:58.779 --> 00:40:59.179 he leads 00:40:59.179 --> 00:40:59.659 his people 00:40:59.659 --> 00:41:00.219 in worship 00:41:00.219 --> 00:41:00.539 but the 00:41:00.539 --> 00:41:01.099 risen king 00:41:01.099 --> 00:41:01.699 in the end 00:41:01.699 --> 00:41:02.679 he leads 00:41:02.679 --> 00:41:03.179 his people 00:41:03.179 --> 00:41:04.480 in mission 00:41:04.480 --> 00:41:06.840 27 00:41:06.840 --> 00:41:07.760 to 31 00:41:07.760 --> 00:41:09.820 all the 00:41:09.820 --> 00:41:10.159 ends of 00:41:10.159 --> 00:41:10.519 the earth 00:41:10.519 --> 00:41:11.300 shall remember 00:41:11.300 --> 00:41:11.780 and turn 00:41:11.780 --> 00:41:12.119 to the 00:41:12.119 --> 00:41:12.360 Lord 00:41:12.360 --> 00:41:12.740 this is 00:41:12.740 --> 00:41:13.039 again 00:41:13.039 --> 00:41:13.539 the words 00:41:13.539 --> 00:41:13.800 of the 00:41:13.800 --> 00:41:14.099 Savior 00:41:14.099 --> 00:41:15.119 all the 00:41:15.119 --> 00:41:15.519 families 00:41:15.519 --> 00:41:15.840 of the 00:41:15.840 --> 00:41:16.300 nations 00:41:16.300 --> 00:41:16.659 shall 00:41:16.659 --> 00:41:17.019 worship 00:41:17.019 --> 00:41:17.719 before him 00:41:17.719 --> 00:41:19.559 for kingship 00:41:19.559 --> 00:41:20.039 belongs 00:41:20.039 --> 00:41:20.380 to the 00:41:20.380 --> 00:41:20.699 Lord 00:41:20.699 --> 00:41:21.639 and he 00:41:21.639 --> 00:41:21.940 rules 00:41:21.940 --> 00:41:22.340 over the 00:41:22.340 --> 00:41:22.860 nations 00:41:22.860 --> 00:41:24.400 all the 00:41:24.400 --> 00:41:24.860 prosperous 00:41:24.860 --> 00:41:25.300 of the 00:41:25.300 --> 00:41:25.539 earth 00:41:25.539 --> 00:41:25.760 eat 00:41:25.760 --> 00:41:26.240 and worship 00:41:26.240 --> 00:41:27.940 before him 00:41:27.940 --> 00:41:28.400 shall bow 00:41:28.400 --> 00:41:28.980 down all 00:41:28.980 --> 00:41:29.480 who go 00:41:29.480 --> 00:41:30.420 down to 00:41:30.420 --> 00:41:30.880 the dust 00:41:30.880 --> 00:41:31.500 even those 00:41:31.500 --> 00:41:32.539 who could 00:41:32.539 --> 00:41:32.940 not keep 00:41:32.940 --> 00:41:33.300 himself 00:41:33.300 --> 00:41:33.860 alive 00:41:33.860 --> 00:41:37.039 posterity 00:41:37.039 --> 00:41:37.620 shall serve 00:41:37.620 --> 00:41:37.880 him 00:41:37.880 --> 00:41:39.180 it shall 00:41:39.180 --> 00:41:39.660 be told 00:41:39.660 --> 00:41:39.920 of the 00:41:39.920 --> 00:41:40.160 Lord 00:41:40.160 --> 00:41:40.500 to the 00:41:40.500 --> 00:41:40.740 coming 00:41:40.740 --> 00:41:41.400 generation 00:41:41.400 --> 00:41:42.160 they shall 00:41:42.160 --> 00:41:42.720 come and 00:41:42.720 --> 00:41:43.420 proclaim his 00:41:43.420 --> 00:41:43.900 righteousness 00:41:43.900 --> 00:41:44.360 to a 00:41:44.360 --> 00:41:45.140 people yet 00:41:45.140 --> 00:41:46.400 unborn 00:41:46.400 --> 00:41:49.180 here 00:41:49.180 --> 00:41:51.260 Christ 00:41:51.260 --> 00:41:51.940 reaches all 00:41:51.940 --> 00:41:52.160 the way 00:41:52.160 --> 00:41:52.579 back to 00:41:52.579 --> 00:41:52.940 God's 00:41:52.940 --> 00:41:53.220 covenant 00:41:53.220 --> 00:41:53.900 with Abraham 00:41:53.900 --> 00:41:54.500 in Genesis 00:41:54.500 --> 00:41:55.000 12 00:41:55.000 --> 00:41:55.620 to remember 00:41:55.620 --> 00:41:56.099 the covenant 00:41:56.099 --> 00:41:57.240 and we'll 00:41:57.240 --> 00:41:57.680 give you a 00:41:57.680 --> 00:41:58.079 son and 00:41:58.079 --> 00:41:58.519 in you 00:41:58.519 --> 00:41:58.980 shall all 00:41:58.980 --> 00:41:59.420 the nations 00:41:59.420 --> 00:41:59.720 of the 00:41:59.720 --> 00:41:59.860 earth 00:41:59.860 --> 00:42:00.400 be blessed 00:42:00.400 --> 00:42:02.019 and here 00:42:02.019 --> 00:42:03.659 David 00:42:03.659 --> 00:42:04.619 reminds us 00:42:04.619 --> 00:42:05.880 that that 00:42:05.880 --> 00:42:06.239 will be 00:42:06.239 --> 00:42:06.780 fulfilled 00:42:06.780 --> 00:42:07.360 in the 00:42:07.360 --> 00:42:07.800 Christ 00:42:07.800 --> 00:42:10.360 that through 00:42:10.360 --> 00:42:10.759 Jesus' 00:42:11.039 --> 00:42:11.440 death and 00:42:11.440 --> 00:42:11.960 resurrection 00:42:11.960 --> 00:42:12.639 all the 00:42:12.639 --> 00:42:13.139 families of 00:42:13.139 --> 00:42:13.460 the earth 00:42:13.460 --> 00:42:13.780 will be 00:42:13.780 --> 00:42:14.199 blessed 00:42:14.199 --> 00:42:16.039 and that 00:42:16.039 --> 00:42:16.420 through the 00:42:16.420 --> 00:42:16.920 proclamation 00:42:16.920 --> 00:42:17.659 of this 00:42:17.659 --> 00:42:18.079 gospel 00:42:18.079 --> 00:42:19.780 people from 00:42:19.780 --> 00:42:20.559 every nation 00:42:20.559 --> 00:42:21.960 and tribe 00:42:21.960 --> 00:42:23.360 and language 00:42:23.360 --> 00:42:24.920 will worship 00:42:24.920 --> 00:42:25.739 with him in the 00:42:25.739 --> 00:42:26.639 great congregation 00:42:26.639 --> 00:42:27.920 in eternity 00:42:27.920 --> 00:42:29.340 what does the 00:42:29.340 --> 00:42:30.119 Messiah lead us 00:42:30.119 --> 00:42:30.500 to do 00:42:30.500 --> 00:42:31.539 he leads us 00:42:31.539 --> 00:42:32.039 in mission 00:42:32.039 --> 00:42:33.000 and what is 00:42:33.000 --> 00:42:33.559 that mission 00:42:33.559 --> 00:42:34.760 to proclaim 00:42:34.760 --> 00:42:35.599 this gospel 00:42:35.599 --> 00:42:36.639 to the 00:42:36.639 --> 00:42:37.019 world 00:42:37.019 --> 00:42:40.400 and then in 00:42:40.400 --> 00:42:40.980 verse 29 00:42:40.980 --> 00:42:41.739 we're reminded 00:42:41.739 --> 00:42:43.500 that all kinds 00:42:43.500 --> 00:42:44.159 of people will 00:42:44.159 --> 00:42:44.719 be included 00:42:44.719 --> 00:42:45.460 in the feast 00:42:45.460 --> 00:42:47.300 no one will 00:42:47.300 --> 00:42:48.039 be excluded 00:42:48.039 --> 00:42:48.800 on the basis 00:42:48.800 --> 00:42:49.360 of who they 00:42:49.360 --> 00:42:50.300 are or 00:42:50.300 --> 00:42:50.920 their standing 00:42:50.920 --> 00:42:51.579 in the world 00:42:51.579 --> 00:42:52.659 I think that's 00:42:52.659 --> 00:42:53.260 the significance 00:42:53.260 --> 00:42:53.820 of the 00:42:53.820 --> 00:42:55.099 threefold 00:42:55.099 --> 00:42:55.900 breakdown there 00:42:55.900 --> 00:42:56.760 the prosperous 00:42:56.760 --> 00:42:57.380 of the earth 00:42:57.380 --> 00:42:57.960 that worship 00:42:57.960 --> 00:42:58.500 that's the 00:42:58.500 --> 00:42:58.840 living 00:42:58.840 --> 00:42:59.800 the healthy 00:42:59.800 --> 00:43:01.380 before him 00:43:01.380 --> 00:43:01.840 shall bow 00:43:01.840 --> 00:43:02.400 down all 00:43:02.400 --> 00:43:02.720 who go 00:43:02.720 --> 00:43:03.100 down to 00:43:03.100 --> 00:43:03.420 the dust 00:43:03.420 --> 00:43:03.880 that's the 00:43:03.880 --> 00:43:04.400 dying 00:43:04.400 --> 00:43:05.800 even the 00:43:05.800 --> 00:43:06.120 one who 00:43:06.120 --> 00:43:06.480 could not 00:43:06.480 --> 00:43:07.180 keep himself 00:43:07.180 --> 00:43:07.560 alive 00:43:07.560 --> 00:43:08.080 that's the 00:43:08.080 --> 00:43:08.519 dead 00:43:08.519 --> 00:43:09.320 all 00:43:09.320 --> 00:43:10.980 gathered 00:43:10.980 --> 00:43:11.500 around the 00:43:11.500 --> 00:43:11.880 throne 00:43:11.880 --> 00:43:13.340 to worship 00:43:13.340 --> 00:43:13.920 the king 00:43:13.920 --> 00:43:15.280 for what he 00:43:15.280 --> 00:43:15.760 has done 00:43:15.760 --> 00:43:16.380 for our 00:43:16.380 --> 00:43:16.900 salvation 00:43:16.900 --> 00:43:19.180 all who 00:43:19.180 --> 00:43:19.560 come to 00:43:19.560 --> 00:43:19.880 Jesus 00:43:19.880 --> 00:43:20.620 in repentance 00:43:20.620 --> 00:43:21.300 and faith 00:43:21.300 --> 00:43:22.800 will be 00:43:22.800 --> 00:43:23.180 welcomed 00:43:23.179 --> 00:43:25.419 but how 00:43:25.419 --> 00:43:25.819 will they 00:43:25.819 --> 00:43:26.179 come to 00:43:26.179 --> 00:43:26.559 know him 00:43:26.559 --> 00:43:29.039 because he 00:43:29.039 --> 00:43:29.559 leads his 00:43:29.559 --> 00:43:30.199 people in 00:43:30.199 --> 00:43:30.659 30 and 00:43:30.659 --> 00:43:31.339 31 to 00:43:31.339 --> 00:43:32.079 proclaim this 00:43:32.079 --> 00:43:32.539 gospel of 00:43:32.539 --> 00:43:32.940 the kingdom 00:43:32.940 --> 00:43:33.759 thus we 00:43:33.759 --> 00:43:34.079 are to 00:43:34.079 --> 00:43:34.739 preach this 00:43:34.739 --> 00:43:35.359 gospel to 00:43:35.359 --> 00:43:35.799 the world 00:43:35.799 --> 00:43:36.639 inviting 00:43:36.639 --> 00:43:37.379 whosoever 00:43:37.379 --> 00:43:38.239 will to 00:43:38.239 --> 00:43:38.819 come and 00:43:38.819 --> 00:43:40.019 receive Christ 00:43:40.019 --> 00:43:41.599 by faith 00:43:41.599 --> 00:43:43.399 it's a 00:43:43.399 --> 00:43:43.679 wonderful 00:43:43.679 --> 00:43:44.159 picture 00:43:44.159 --> 00:43:45.659 but as we 00:43:45.659 --> 00:43:46.279 close we 00:43:46.279 --> 00:43:47.299 we shouldn't 00:43:47.299 --> 00:43:48.339 quickly overlook 00:43:48.339 --> 00:43:49.199 the last line 00:43:49.199 --> 00:43:49.899 of the psalm 00:43:49.900 --> 00:43:51.639 it's a bit 00:43:51.639 --> 00:43:52.260 odd isn't it 00:43:52.260 --> 00:43:52.980 at the very 00:43:52.980 --> 00:43:53.440 end of verse 00:43:53.440 --> 00:43:53.940 31 00:43:53.940 --> 00:43:55.039 what is it 00:43:55.039 --> 00:43:55.360 that they 00:43:55.360 --> 00:43:56.000 will proclaim 00:43:56.000 --> 00:43:57.680 that he 00:43:57.680 --> 00:43:58.200 has done 00:43:58.200 --> 00:43:58.519 it 00:43:58.519 --> 00:43:59.220 he has 00:43:59.220 --> 00:43:59.880 done it 00:43:59.880 --> 00:44:01.880 Hebrew 00:44:01.880 --> 00:44:02.700 scholars note 00:44:02.700 --> 00:44:03.079 that the 00:44:03.079 --> 00:44:03.740 phrase is 00:44:03.740 --> 00:44:04.860 oddly abrupt 00:44:04.860 --> 00:44:05.920 because it 00:44:05.920 --> 00:44:06.380 lacks an 00:44:06.380 --> 00:44:07.599 object in 00:44:07.599 --> 00:44:08.000 the original 00:44:08.000 --> 00:44:08.539 language 00:44:08.539 --> 00:44:09.720 a very 00:44:09.720 --> 00:44:10.240 wooden 00:44:10.240 --> 00:44:11.280 translation 00:44:11.280 --> 00:44:12.320 or literal 00:44:12.320 --> 00:44:13.059 rendering would 00:44:13.059 --> 00:44:14.139 be he 00:44:14.139 --> 00:44:14.840 has done 00:44:14.840 --> 00:44:15.539 he has 00:44:15.539 --> 00:44:15.880 done 00:44:15.880 --> 00:44:18.119 the sense 00:44:18.119 --> 00:44:18.539 of it is 00:44:18.539 --> 00:44:19.340 he has 00:44:19.340 --> 00:44:20.039 performed 00:44:20.039 --> 00:44:21.480 or as 00:44:21.480 --> 00:44:22.220 Jesus said 00:44:22.220 --> 00:44:23.820 it is 00:44:23.820 --> 00:44:25.059 finished 00:44:25.059 --> 00:44:27.579 which is 00:44:27.579 --> 00:44:28.320 exactly why 00:44:28.320 --> 00:44:28.800 Spurgeon 00:44:28.800 --> 00:44:29.340 called it 00:44:29.340 --> 00:44:30.240 the psalm 00:44:30.240 --> 00:44:30.500 of the 00:44:30.500 --> 00:44:31.000 cross 00:44:31.000 --> 00:44:33.440 because it's 00:44:33.440 --> 00:44:34.019 what was on 00:44:34.019 --> 00:44:34.320 Jesus' 00:44:34.579 --> 00:44:35.059 mind 00:44:35.059 --> 00:44:36.360 and it's 00:44:36.360 --> 00:44:36.920 what was on 00:44:36.920 --> 00:44:37.220 Jesus' 00:44:37.500 --> 00:44:37.960 lips 00:44:37.960 --> 00:44:39.200 as he 00:44:39.200 --> 00:44:39.579 suffered 00:44:39.579 --> 00:44:40.200 and died 00:44:40.200 --> 00:44:41.180 for our 00:44:41.180 --> 00:44:41.680 sins 00:44:41.680 --> 00:44:43.559 what does 00:44:43.559 --> 00:44:44.019 it mean 00:44:44.019 --> 00:44:45.780 it means 00:44:45.780 --> 00:44:46.360 everything 00:44:46.360 --> 00:44:47.340 that was 00:44:47.340 --> 00:44:48.180 necessary 00:44:48.179 --> 00:44:50.059 to accomplish 00:44:50.059 --> 00:44:51.199 your salvation 00:44:51.199 --> 00:44:53.539 was done 00:44:53.539 --> 00:44:54.779 in full 00:44:54.779 --> 00:44:56.019 on the 00:44:56.019 --> 00:44:56.460 cross 00:44:56.460 --> 00:44:58.339 there's 00:44:58.339 --> 00:44:58.619 nothing 00:44:58.619 --> 00:44:59.339 left over 00:44:59.339 --> 00:45:01.500 do not 00:45:01.500 --> 00:45:02.219 be mistaken 00:45:02.219 --> 00:45:03.079 it's not 00:45:03.079 --> 00:45:03.379 that you 00:45:03.379 --> 00:45:03.819 come to 00:45:03.819 --> 00:45:04.179 Jesus 00:45:04.179 --> 00:45:05.000 and then 00:45:05.000 --> 00:45:05.480 you bring 00:45:05.480 --> 00:45:05.859 something 00:45:05.859 --> 00:45:06.379 with you 00:45:06.379 --> 00:45:06.759 in order 00:45:06.759 --> 00:45:07.359 to finish 00:45:07.359 --> 00:45:08.000 the job 00:45:08.000 --> 00:45:08.779 no 00:45:08.779 --> 00:45:09.259 he has 00:45:09.259 --> 00:45:09.460 done 00:45:09.460 --> 00:45:09.919 it all 00:45:09.920 --> 00:45:11.420 it's 00:45:11.420 --> 00:45:11.559 not 00:45:11.559 --> 00:45:11.800 that you 00:45:11.800 --> 00:45:12.119 come to 00:45:12.119 --> 00:45:12.500 Jesus 00:45:12.500 --> 00:45:13.019 and then 00:45:13.019 --> 00:45:13.200 say 00:45:13.200 --> 00:45:13.440 well 00:45:13.440 --> 00:45:14.039 I'll 00:45:14.039 --> 00:45:14.180 do 00:45:14.180 --> 00:45:14.420 all 00:45:14.420 --> 00:45:14.559 of 00:45:14.559 --> 00:45:14.720 these 00:45:14.720 --> 00:45:14.920 other 00:45:14.920 --> 00:45:15.220 things 00:45:15.220 --> 00:45:15.440 as 00:45:15.440 --> 00:45:15.780 well 00:45:15.780 --> 00:45:15.980 I'll 00:45:15.980 --> 00:45:16.280 give 00:45:16.280 --> 00:45:16.659 and I'll 00:45:16.659 --> 00:45:17.340 worship 00:45:17.340 --> 00:45:17.980 and I'll 00:45:17.980 --> 00:45:18.680 serve 00:45:18.680 --> 00:45:19.039 and I'll 00:45:19.039 --> 00:45:19.139 do 00:45:19.139 --> 00:45:19.340 these 00:45:19.340 --> 00:45:19.619 things 00:45:19.619 --> 00:45:19.860 and I'll 00:45:19.860 --> 00:45:20.139 try to 00:45:20.139 --> 00:45:20.380 do my 00:45:20.380 --> 00:45:20.740 best 00:45:20.740 --> 00:45:21.159 and try 00:45:21.159 --> 00:45:21.340 my 00:45:21.340 --> 00:45:21.680 hardest 00:45:21.680 --> 00:45:22.159 to 00:45:22.159 --> 00:45:22.760 live a 00:45:22.760 --> 00:45:22.860 good 00:45:22.860 --> 00:45:23.119 moral 00:45:23.119 --> 00:45:23.599 life 00:45:23.599 --> 00:45:24.099 and if 00:45:24.099 --> 00:45:24.380 I do 00:45:24.380 --> 00:45:25.000 that 00:45:25.000 --> 00:45:25.619 because 00:45:25.619 --> 00:45:26.059 of 00:45:26.059 --> 00:45:26.400 Jesus 00:45:26.400 --> 00:45:26.960 then 00:45:26.960 --> 00:45:27.619 maybe 00:45:27.619 --> 00:45:27.860 then 00:45:27.860 --> 00:45:27.980 I'll 00:45:27.980 --> 00:45:28.099 be 00:45:28.099 --> 00:45:28.539 accepted 00:45:28.539 --> 00:45:28.900 no 00:45:28.900 --> 00:45:29.180 what 00:45:29.180 --> 00:45:29.480 he 00:45:29.480 --> 00:45:29.780 means 00:45:29.780 --> 00:45:30.079 here 00:45:30.079 --> 00:45:30.360 is 00:45:30.360 --> 00:45:30.680 that 00:45:30.680 --> 00:45:31.599 he's 00:45:31.599 --> 00:45:31.800 done 00:45:31.800 --> 00:45:31.920 it 00:45:31.920 --> 00:45:32.280 all 00:45:32.280 --> 00:45:34.039 every 00:45:34.039 --> 00:45:34.460 sin 00:45:34.460 --> 00:45:34.840 atoned 00:45:34.840 --> 00:45:35.240 for 00:45:35.239 --> 00:45:36.519 every 00:45:36.519 --> 00:45:37.039 work 00:45:37.039 --> 00:45:38.079 fulfilled 00:45:38.079 --> 00:45:39.839 what 00:45:39.839 --> 00:45:39.939 does 00:45:39.939 --> 00:45:40.079 that 00:45:40.079 --> 00:45:40.219 mean 00:45:40.219 --> 00:45:40.439 for 00:45:40.439 --> 00:45:40.899 us 00:45:40.899 --> 00:45:41.919 it 00:45:41.919 --> 00:45:42.139 means 00:45:42.139 --> 00:45:42.299 we 00:45:42.299 --> 00:45:42.659 simply 00:45:42.659 --> 00:45:43.199 turn 00:45:43.199 --> 00:45:43.699 and 00:45:43.699 --> 00:45:44.299 believe 00:45:44.299 --> 00:45:45.519 and we 00:45:45.519 --> 00:45:45.939 trust 00:45:45.939 --> 00:45:46.139 that 00:45:46.139 --> 00:45:46.439 that's 00:45:46.439 --> 00:45:46.799 true 00:45:46.799 --> 00:45:47.399 that 00:45:47.399 --> 00:45:47.599 he 00:45:47.599 --> 00:45:48.039 has 00:45:48.039 --> 00:45:48.500 indeed 00:45:48.500 --> 00:45:49.279 done 00:45:49.279 --> 00:45:49.459 it 00:45:49.459 --> 00:45:49.839 that 00:45:49.839 --> 00:45:49.979 it 00:45:49.979 --> 00:45:50.239 is 00:45:50.239 --> 00:45:50.819 indeed 00:45:50.819 --> 00:45:52.439 finished 00:45:52.439 --> 00:45:54.399 because 00:45:54.399 --> 00:45:54.519 it 00:45:54.519 --> 00:45:54.819 is 00:45:54.819 --> 00:45:55.059 that's 00:45:55.059 --> 00:45:55.199 the 00:45:55.199 --> 00:45:55.519 glory 00:45:55.519 --> 00:45:55.679 of 00:45:55.679 --> 00:45:55.799 the 00:45:55.799 --> 00:45:56.219 cross 00:45:56.219 --> 00:45:57.419 is 00:45:57.419 --> 00:45:57.519 it 00:45:57.519 --> 00:45:57.639 a 00:45:57.639 --> 00:45:57.859 dark 00:45:57.859 --> 00:45:58.259 picture 00:45:58.259 --> 00:45:59.359 the 00:45:59.359 --> 00:45:59.699 darkest 00:45:59.699 --> 00:45:59.919 that 00:45:59.919 --> 00:46:00.099 you'll 00:46:00.099 --> 00:46:00.319 ever 00:46:00.319 --> 00:46:00.779 hear 00:46:00.779 --> 00:46:01.019 or 00:46:01.019 --> 00:46:01.279 see 00:46:01.279 --> 00:46:03.979 unquestionably 00:46:03.979 --> 00:46:04.359 dark 00:46:04.360 --> 00:46:06.099 but 00:46:06.099 --> 00:46:06.320 that's 00:46:06.320 --> 00:46:06.440 what 00:46:06.440 --> 00:46:06.579 it 00:46:06.579 --> 00:46:06.960 took 00:46:06.960 --> 00:46:08.160 to 00:46:08.160 --> 00:46:08.519 finish 00:46:08.519 --> 00:46:08.720 the 00:46:08.720 --> 00:46:09.120 job 00:46:09.120 --> 00:46:10.559 and 00:46:10.559 --> 00:46:10.700 he 00:46:10.700 --> 00:46:10.860 has 00:46:10.860 --> 00:46:11.220 finished 00:46:11.220 --> 00:46:11.820 it 00:46:11.820 --> 00:46:13.079 you 00:46:13.079 --> 00:46:13.180 say 00:46:13.180 --> 00:46:13.340 well 00:46:13.340 --> 00:46:13.480 what 00:46:13.480 --> 00:46:13.599 is 00:46:13.599 --> 00:46:13.780 really 00:46:13.780 --> 00:46:13.980 the 00:46:13.980 --> 00:46:14.280 purpose 00:46:14.280 --> 00:46:14.500 of 00:46:14.500 --> 00:46:14.700 this 00:46:14.700 --> 00:46:15.000 psalm 00:46:15.000 --> 00:46:15.140 at 00:46:15.140 --> 00:46:15.260 the 00:46:15.260 --> 00:46:15.400 end 00:46:15.400 --> 00:46:15.519 of 00:46:15.519 --> 00:46:15.599 the 00:46:15.599 --> 00:46:15.820 day 00:46:15.820 --> 00:46:16.059 what 00:46:16.059 --> 00:46:16.680 does 00:46:16.680 --> 00:46:16.840 any 00:46:16.840 --> 00:46:16.960 of 00:46:16.960 --> 00:46:17.099 this 00:46:17.099 --> 00:46:17.320 mean 00:46:17.320 --> 00:46:17.519 for 00:46:17.519 --> 00:46:17.880 me 00:46:17.880 --> 00:46:21.160 Augustine 00:46:21.160 --> 00:46:22.059 who 00:46:22.059 --> 00:46:22.300 lived 00:46:22.300 --> 00:46:22.579 a long 00:46:22.579 --> 00:46:22.800 time 00:46:22.800 --> 00:46:23.120 ago 00:46:23.120 --> 00:46:24.539 he 00:46:24.539 --> 00:46:24.740 said 00:46:24.740 --> 00:46:24.900 that 00:46:24.900 --> 00:46:25.180 psalm 00:46:25.180 --> 00:46:25.579 22 00:46:25.579 --> 00:46:26.079 helps 00:46:26.079 --> 00:46:26.260 us 00:46:26.260 --> 00:46:26.420 to 00:46:26.420 --> 00:46:26.620 view 00:46:26.620 --> 00:46:26.840 the 00:46:26.840 --> 00:46:27.660 crucifixion 00:46:27.660 --> 00:46:28.500 afresh 00:46:28.500 --> 00:46:29.720 so 00:46:29.720 --> 00:46:29.900 that 00:46:29.900 --> 00:46:30.039 we 00:46:30.039 --> 00:46:30.320 might 00:46:30.320 --> 00:46:30.660 come 00:46:30.660 --> 00:46:30.840 to 00:46:30.840 --> 00:46:31.039 the 00:46:31.039 --> 00:46:31.519 cross 00:46:31.519 --> 00:46:32.480 no 00:46:32.480 --> 00:46:32.920 longer 00:46:32.920 --> 00:46:33.220 as 00:46:33.220 --> 00:46:34.019 mockers 00:46:34.019 --> 00:46:35.340 but 00:46:35.340 --> 00:46:35.539 as 00:46:35.539 --> 00:46:36.079 believers 00:46:36.079 --> 00:46:39.159 and 00:46:39.159 --> 00:46:39.440 perhaps 00:46:39.440 --> 00:46:39.820 that's 00:46:39.820 --> 00:46:39.980 why 00:46:39.980 --> 00:46:40.179 you 00:46:40.179 --> 00:46:40.400 need 00:46:40.400 --> 00:46:40.559 the 00:46:40.559 --> 00:46:40.820 psalm 00:46:40.820 --> 00:46:41.179 today 00:46:41.179 --> 00:46:42.880 maybe 00:46:42.880 --> 00:46:43.139 you 00:46:43.139 --> 00:46:43.360 need 00:46:43.360 --> 00:46:43.460 to 00:46:43.460 --> 00:46:43.659 be 00:46:43.659 --> 00:46:44.239 confronted 00:46:44.239 --> 00:46:45.139 with 00:46:45.139 --> 00:46:45.380 the 00:46:45.380 --> 00:46:45.739 depths 00:46:45.739 --> 00:46:46.139 of 00:46:46.139 --> 00:46:46.440 Jesus' 00:46:46.759 --> 00:46:47.239 suffering 00:46:47.239 --> 00:46:48.360 and 00:46:48.360 --> 00:46:48.619 what 00:46:48.619 --> 00:46:48.759 he 00:46:48.759 --> 00:46:49.280 endured 00:46:49.280 --> 00:46:50.199 to 00:46:50.199 --> 00:46:50.460 bring 00:46:50.460 --> 00:46:51.139 salvation 00:46:51.139 --> 00:46:52.539 so 00:46:52.539 --> 00:46:52.719 that 00:46:52.719 --> 00:46:52.880 you 00:46:52.880 --> 00:46:53.079 will 00:46:53.079 --> 00:46:53.699 finally 00:46:53.699 --> 00:46:54.340 turn 00:46:54.340 --> 00:46:55.719 and 00:46:55.719 --> 00:46:56.179 believe 00:46:56.179 --> 00:47:01.460 will 00:47:01.460 --> 00:47:01.739 you 00:47:01.739 --> 00:47:03.759 turn 00:47:03.759 --> 00:47:04.879 and 00:47:04.879 --> 00:47:05.259 believe 00:47:05.259 --> 00:47:06.179 he 00:47:06.179 --> 00:47:06.319 said 00:47:06.319 --> 00:47:06.419 it 00:47:06.419 --> 00:47:06.559 can't 00:47:06.559 --> 00:47:06.659 be 00:47:06.659 --> 00:47:06.839 that 00:47:06.839 --> 00:47:07.119 easy 00:47:07.119 --> 00:47:08.759 well 00:47:08.759 --> 00:47:08.839 I 00:47:08.839 --> 00:47:08.940 didn't 00:47:08.940 --> 00:47:09.079 say 00:47:09.079 --> 00:47:09.139 it 00:47:09.139 --> 00:47:09.259 was 00:47:09.259 --> 00:47:09.519 easy 00:47:09.519 --> 00:47:10.739 but 00:47:10.739 --> 00:47:10.819 it 00:47:10.819 --> 00:47:10.919 is 00:47:10.919 --> 00:47:11.059 that 00:47:11.059 --> 00:47:11.440 simple 00:47:11.440 --> 00:47:13.879 turn 00:47:13.879 --> 00:47:14.859 and 00:47:14.859 --> 00:47:15.259 believe 00:47:15.259 --> 00:47:15.579 he's 00:47:15.579 --> 00:47:15.799 done 00:47:15.799 --> 00:47:16.039 it 00:47:16.039 --> 00:47:17.359 and 00:47:17.359 --> 00:47:17.500 you 00:47:17.500 --> 00:47:17.679 can 00:47:17.679 --> 00:47:18.019 trust 00:47:18.019 --> 00:47:18.379 him 00:47:18.379 --> 00:47:20.159 he 00:47:20.159 --> 00:47:20.259 said 00:47:20.259 --> 00:47:20.419 you 00:47:20.419 --> 00:47:20.559 don't 00:47:20.559 --> 00:47:20.699 know 00:47:20.699 --> 00:47:20.960 how 00:47:20.960 --> 00:47:21.259 you 00:47:21.259 --> 00:47:21.399 don't 00:47:21.399 --> 00:47:21.539 know 00:47:21.539 --> 00:47:21.759 how 00:47:21.759 --> 00:47:22.039 bad 00:47:22.039 --> 00:47:22.299 I've 00:47:22.299 --> 00:47:22.500 been 00:47:22.500 --> 00:47:23.320 I 00:47:23.320 --> 00:47:23.500 don't 00:47:23.500 --> 00:47:23.699 care 00:47:23.699 --> 00:47:23.880 how 00:47:23.880 --> 00:47:24.039 bad 00:47:24.039 --> 00:47:24.239 you 00:47:24.239 --> 00:47:24.519 been 00:47:24.519 --> 00:47:26.059 he 00:47:26.059 --> 00:47:26.340 took 00:47:26.340 --> 00:47:26.500 it 00:47:26.500 --> 00:47:26.880 all 00:47:26.880 --> 00:47:28.940 and 00:47:28.940 --> 00:47:29.059 he 00:47:29.059 --> 00:47:29.420 promised 00:47:29.420 --> 00:47:29.719 that 00:47:29.719 --> 00:47:30.239 all 00:47:30.239 --> 00:47:30.420 who 00:47:30.420 --> 00:47:30.599 come 00:47:30.599 --> 00:47:30.739 to 00:47:30.739 --> 00:47:30.920 me 00:47:30.920 --> 00:47:31.219 I 00:47:31.219 --> 00:47:31.440 will 00:47:31.440 --> 00:47:31.840 never 00:47:31.840 --> 00:47:32.860 cast 00:47:32.860 --> 00:47:33.199 away 00:47:33.199 --> 00:47:34.000 I 00:47:34.000 --> 00:47:34.239 won't 00:47:34.239 --> 00:47:34.480 turn 00:47:34.480 --> 00:47:34.639 them 00:47:34.639 --> 00:47:35.039 away 00:47:35.039 --> 00:47:35.940 never 00:47:35.940 --> 00:47:39.159 what 00:47:39.159 --> 00:47:39.340 does 00:47:39.340 --> 00:47:39.500 this 00:47:39.500 --> 00:47:39.639 do 00:47:39.639 --> 00:47:39.800 for 00:47:39.800 --> 00:47:39.920 the 00:47:39.920 --> 00:47:40.280 believer 00:47:40.280 --> 00:47:40.539 though 00:47:40.539 --> 00:47:42.380 well 00:47:42.380 --> 00:47:42.480 I 00:47:42.480 --> 00:47:42.639 think 00:47:42.639 --> 00:47:42.760 you 00:47:42.760 --> 00:47:43.099 probably 00:47:43.099 --> 00:47:43.460 already 00:47:43.460 --> 00:47:43.880 know 00:47:43.880 --> 00:47:45.820 a 00:47:45.820 --> 00:47:46.199 fresh 00:47:46.199 --> 00:47:46.840 meditation 00:47:46.840 --> 00:47:47.159 on 00:47:47.159 --> 00:47:47.579 Christ's 00:47:47.579 --> 00:47:48.019 sufferings 00:47:48.019 --> 00:47:48.300 helps 00:47:48.300 --> 00:47:48.519 us 00:47:48.519 --> 00:47:48.840 to 00:47:48.840 --> 00:47:50.099 follow 00:47:50.099 --> 00:47:50.440 the 00:47:50.440 --> 00:47:50.719 risen 00:47:50.719 --> 00:47:50.739 ! 00:47:50.739 --> 00:47:51.260 King 00:47:51.260 --> 00:47:52.680 in 00:47:52.680 --> 00:47:52.900 his 00:47:52.900 --> 00:47:53.400 worship 00:47:53.400 --> 00:47:55.340 so 00:47:55.340 --> 00:47:55.500 that 00:47:55.500 --> 00:47:55.660 we 00:47:55.660 --> 00:47:55.940 might 00:47:55.940 --> 00:47:56.460 praise 00:47:56.460 --> 00:47:56.660 our 00:47:56.660 --> 00:47:57.020 Lord 00:47:57.020 --> 00:47:58.700 that 00:47:58.700 --> 00:47:58.880 our 00:47:58.880 --> 00:47:59.300 worship 00:47:59.300 --> 00:47:59.500 would 00:47:59.500 --> 00:47:59.660 be 00:47:59.660 --> 00:48:00.020 rooted 00:48:00.020 --> 00:48:00.220 in 00:48:00.220 --> 00:48:00.360 the 00:48:00.360 --> 00:48:00.720 gospel 00:48:00.720 --> 00:48:00.980 of 00:48:00.980 --> 00:48:01.400 Christ 00:48:01.400 --> 00:48:01.640 and 00:48:01.640 --> 00:48:01.780 his 00:48:01.780 --> 00:48:02.060 death 00:48:02.060 --> 00:48:02.160 and 00:48:02.160 --> 00:48:02.300 his 00:48:02.300 --> 00:48:02.760 resurrection 00:48:02.760 --> 00:48:04.960 and 00:48:04.960 --> 00:48:05.080 it 00:48:05.080 --> 00:48:05.240 should 00:48:05.240 --> 00:48:05.640 motivate 00:48:05.640 --> 00:48:05.900 us 00:48:05.900 --> 00:48:06.180 also 00:48:06.180 --> 00:48:06.400 to 00:48:06.400 --> 00:48:06.720 follow 00:48:06.720 --> 00:48:06.980 him 00:48:06.980 --> 00:48:07.160 in 00:48:07.160 --> 00:48:07.560 mission 00:48:07.560 --> 00:48:09.340 why 00:48:09.340 --> 00:48:09.540 would 00:48:09.540 --> 00:48:09.720 we 00:48:09.720 --> 00:48:09.920 not 00:48:09.920 --> 00:48:10.100 want 00:48:10.100 --> 00:48:10.320 people 00:48:10.320 --> 00:48:10.500 to 00:48:10.500 --> 00:48:10.600 know 00:48:10.600 --> 00:48:10.800 that's 00:48:10.800 --> 00:48:10.920 what 00:48:10.920 --> 00:48:11.220 Kathy 00:48:11.220 --> 00:48:11.500 said 00:48:11.500 --> 00:48:11.680 this 00:48:11.680 --> 00:48:11.900 morning 00:48:11.900 --> 00:48:12.080 in 00:48:12.080 --> 00:48:12.220 the 00:48:12.220 --> 00:48:12.800 earlier 00:48:12.800 --> 00:48:13.260 class 00:48:13.260 --> 00:48:13.480 just 00:48:13.480 --> 00:48:13.980 being 00:48:13.980 --> 00:48:14.540 confronted 00:48:14.540 --> 00:48:15.400 recently 00:48:15.400 --> 00:48:15.620 with 00:48:15.620 --> 00:48:15.760 just 00:48:15.760 --> 00:48:15.900 the 00:48:15.900 --> 00:48:16.340 reality 00:48:16.340 --> 00:48:16.540 of 00:48:16.540 --> 00:48:16.880 death 00:48:16.880 --> 00:48:17.000 and 00:48:17.000 --> 00:48:17.120 how 00:48:17.120 --> 00:48:17.420 death 00:48:17.420 --> 00:48:17.960 reigns 00:48:17.960 --> 00:48:18.060 in 00:48:18.060 --> 00:48:18.240 this 00:48:18.240 --> 00:48:18.620 life 00:48:18.619 --> 00:48:18.779 and 00:48:18.779 --> 00:48:18.900 I 00:48:18.900 --> 00:48:19.059 just 00:48:19.059 --> 00:48:19.420 I 00:48:19.420 --> 00:48:19.619 just 00:48:19.619 --> 00:48:20.460 want 00:48:20.460 --> 00:48:20.639 my 00:48:20.639 --> 00:48:20.940 family 00:48:20.940 --> 00:48:21.099 to 00:48:21.099 --> 00:48:21.380 know 00:48:21.380 --> 00:48:21.559 I 00:48:21.559 --> 00:48:21.699 just 00:48:21.699 --> 00:48:21.839 want 00:48:21.839 --> 00:48:21.980 them 00:48:21.980 --> 00:48:22.119 to 00:48:22.119 --> 00:48:22.359 hear 00:48:22.359 --> 00:48:22.539 the 00:48:22.539 --> 00:48:22.880 truth 00:48:22.880 --> 00:48:23.099 the 00:48:23.099 --> 00:48:23.420 gospel 00:48:23.420 --> 00:48:23.619 the 00:48:23.619 --> 00:48:23.900 good 00:48:23.900 --> 00:48:24.460 news 00:48:24.460 --> 00:48:25.719 that 00:48:25.719 --> 00:48:25.920 he 00:48:25.920 --> 00:48:26.159 has 00:48:26.159 --> 00:48:26.480 done 00:48:26.480 --> 00:48:26.599 it 00:48:26.599 --> 00:48:26.699 and 00:48:26.699 --> 00:48:26.839 if 00:48:26.839 --> 00:48:26.960 they 00:48:26.960 --> 00:48:27.099 will 00:48:27.099 --> 00:48:27.319 just 00:48:27.319 --> 00:48:27.859 trust 00:48:27.859 --> 00:48:28.079 him 00:48:28.079 --> 00:48:28.199 they'll 00:48:28.199 --> 00:48:28.359 be 00:48:28.359 --> 00:48:28.759 forgiven 00:48:28.759 --> 00:48:30.679 they'll 00:48:30.679 --> 00:48:30.839 be 00:48:30.839 --> 00:48:31.440 saved 00:48:31.440 --> 00:48:33.440 surely 00:48:33.440 --> 00:48:33.900 a fresh 00:48:33.900 --> 00:48:34.480 meditation 00:48:34.480 --> 00:48:34.839 on the 00:48:34.839 --> 00:48:35.119 cross 00:48:35.119 --> 00:48:35.319 will 00:48:35.319 --> 00:48:35.679 increase 00:48:35.679 --> 00:48:35.880 our 00:48:35.880 --> 00:48:36.380 worship 00:48:36.380 --> 00:48:37.059 and 00:48:37.059 --> 00:48:37.239 our 00:48:37.239 --> 00:48:37.519 mission 00:48:37.519 --> 00:48:38.139 consider 00:48:38.139 --> 00:48:38.500 all 00:48:38.500 --> 00:48:38.679 that 00:48:38.679 --> 00:48:38.839 he 00:48:38.839 --> 00:48:39.039 has 00:48:39.039 --> 00:48:39.420 done 00:48:39.420 --> 00:48:40.659 and 00:48:40.659 --> 00:48:40.960 join 00:48:40.960 --> 00:48:41.139 him 00:48:41.139 --> 00:48:41.380 day 00:48:41.380 --> 00:48:41.579 by 00:48:41.579 --> 00:48:41.980 day 00:48:41.980 --> 00:48:42.920 in 00:48:42.920 --> 00:48:43.079 the 00:48:43.079 --> 00:48:43.719 ! 00:48:43.719 --> 00:48:44.279 salvation 00:48:44.280 --> 00:48:46.860 ho 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860 00:48:46.860 --> 00:48:46.860