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 Well, very good morning, everyone. It's great to see you. I must admit, I really loved that

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 last song. It was on in our house this morning. Alex was practicing. It's just fantastic.

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 Great, powerful lyrics. I hope we will see come out so gloriously as we turn to God's

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 words now. So can I encourage you to grab a Bible and turn to Luke chapter 1, verses

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 26 to 38. But just before we get into this, why don't we just still ourselves and let's

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 ask that God would come and be with us now as we turn to his word. Let's pray before

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 we begin this morning. Father, we ask that you would thrill us from your words this morning

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 as we turn to consider this Christmas story, perhaps such a familiar story to many of us.

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 Father, would you come and help us see it afresh this morning? Help us to see your greatness

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 goodness and your goodness. Oh, Father, would you help us to grasp something more of the

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 enormity of what you have accomplished for us and done for us in your son, Jesus Christ,

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 in whose name we pray. Amen. Amen. Okay, are we feeling Christmas through this morning?

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 A little bit. I saw a few Christmas jumpers. Put your hand up. You've got a Christmas jumper

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 on. There's more than one. There's two. Does this kind of count? I picked it this morning

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 and I thought it kind of counts. I don't know if it does. Why don't you turn to your neighbour

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 if we're not in the Christmas mood already. Here's a pop quiz question for you to kick

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 us off. Ten seconds, okay. What do seven out of the last ten UK Christmas number ones have

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 in common? And if that's too easy for you, why don't you see if you can have a go at naming

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 the seven artists? Thirty seconds, turn to your neighbour, on you go. Okay, that'll do.

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 Okay, with one accord, what does seven out of the last ten have in common? X-Factor. Hands

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 up if you don't have a clue what X-Factor is. Are we all right? Good, we're there. Okay,

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 X-Factor, here we go. X-Factor, hands up if your perfect Saturday night is a takeaway and

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 the X-Factor on the telly. Okay? Hands up if last night was X-Factor on the telly and

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 a takeaway. We love this show, don't we? We love this show. No? Our nation loves this

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 show. I was thinking on it this week, why does our nation love this show? Why do we go

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 bonkers for it every Christmas? Now, I'm not hopeful for this. Does somebody want to tell

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 me who won last year? Okay? A guy called Ben Haynow. Okay? He was, before he was famous,

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 he was a van driver from Croydon in London, and 9.1 million people tuned in to watch that final

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 last year. And 214,000 of us proceeded to buy this single. I was not one of them.

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 But that really is child's play when you compare it with the 17.2 million who in 2010 saw Matt

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 Cardle win the X-Factor. And his Christmas number one, When We Collide, wasn't even his song,

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 it was a cover, sold 419,000 copies to make it Christmas number one. Why do we go bananas for

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 this show at Christmas time? I was thinking on it this week. I was thinking on it last night as I

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 was watching it. Do you not think it's because it taps into something that we all love about Christmas?

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 Do we not love as a nation, do we not love a Christmas miracle? Do we not love a rags to riches

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 story? Someone from the bottom goes right to the top. Do we not love it when someone defies all the odds,

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 overcomes all the barriers and obstacles, and accomplishes what is seemingly impossible?

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 Do we not love it when the impossible becomes possible? Well, here's what we're going to see

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 this morning as we look at these verses in Luke. This is what Luke is telling us, that the birth of

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 Jesus is the against all odds story. That the Christmas story, the birth of this king,

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 is the Christmas miracle. Here's the big idea for us this morning. Christmas, God makes the impossible

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 possible. He makes the impossible possible. And the wonder of it, unlike X-Factor, is that it wasn't

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 accomplished by rags going to riches? It was accomplished by riches taking on rags. And this

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 moment right here in Luke's gospel, this moment in history, changes everything. Changes everything.

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 And I must admit, I came to these verses this week to study them, and I thought I knew them.

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 And they're so familiar to us, aren't they? We read them every year. You maybe read them ever since

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 you've been a child. So familiar. But can I encourage us to come at them fresh this morning?

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 And maybe like me this week, to see something more of the enormity of what God has done for us here.

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 So with that in mind, why don't we turn to the verses? This is Luke chapter 1, 26 to 38.

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 And let's read them together.

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 This is what Luke writes.

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 In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee,

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 to a virgin pledged to be married to a man named Joseph, a descendant of David's. The virgin's name

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 was Mary. The angel went to her and said, greetings, you who are highly favored, the Lord is with you.

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 Mary was greatly troubled at his words and wondered what kind of greeting this might be.

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 But the angel said to her, do not be afraid, Mary. You have found favor with God. You will conceive

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 and give birth to a son and you are to call him Jesus. He will be great and will be called the son of

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 the most high. The Lord God will give him the throne of his father David and he will reign over

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 Jacob's descendants forever. His kingdom will never end. How will this be, Mary asked the angel, since I'm a

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 virgin. The angel answered, the Holy Spirit will come on you and the power of the most high will

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 overshadow you. So the holy one to be born will be called the son of God. Even Elizabeth, your relative,

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 is going to have a child in her old age. And she who was said to be unable to conceive is in her sixth

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 month. For no word from God will ever fail. I am the Lord's servant, Mary answered. May your word to me

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 be fulfilled. Then the angel left her. So I guess I just want us to walk through this passage this morning.

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 And in classic Sesame Street style, this message this morning is brought to you by the word be

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 as it crops up in this passage. So we pick up the story with the angel Gabriel sent on his second

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 mission, having already delivered a message to Elizabeth that she was going to have a baby boy.

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 The second mission this time, he is sent to go to a girl who is pledged to be. Now notice where Mary is

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 geographically here. She's in this little town of Nazareth. Now what can we say about Nazareth?

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 Well, it's a little town of no great renown. It's not a kind of place that you go for a glitz and glam.

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 If you're looking to book your summer holiday, you're not looking at Nazareth. Nazareth, as far as

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 Galilee is concerned, is right on the bottom rung. And you see that crop up in a few places in the

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 Gospels, where people make snidey comments about the kind of people that come from Nazareth. How could

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 anything good come from Nazareth? Well, it's to this place, this town that God sends the angel Gabriel

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 to announce the greatest news that the world will ever know. Not to a palace and a princess, but to a

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 young girl in a backwater town who is engaged to the village carpenter. Now let's be honest, if we were

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 writing this fairy tale, if we were writing this, this isn't how I would have scripted it. If I were

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 giving Gabriel the orders here, if I knew the cosmic proportions of the message that I had to deliver,

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 Nazareth wouldn't be number one on my list. And if Nazareth isn't number one, then Mary certainly

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 wouldn't be number one in terms of the person I would go to. Now why don't we aim for someone at the

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 top of society? Why don't we aim for a place of influence? Certainly that's the best way to get this

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 news out. But God chose Nazareth and God chose Mary. And even with that, I hope you're beginning

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 to see what kind of gods we're dealing with here. The God not of pomp and pride, but the God who

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 considers the unimportant and goes towards the seemingly insignificant. He goes towards the outsider.

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 Now maybe that's a word for some of us here this morning. Maybe you're here and you feel as if you

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 could never be good enough for God, that you feel like God, he should just pass over me because I'm

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 too insignificant. Well, I hope even now at the outset in these verses, you see that that is not God's heart,

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 that God is for you, that God moves towards you. And this is what we're going to see here,

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 that we're dealing with a different kind of king. So here's Mary, she's pledged to be. Now that word

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 pledged, it means something more than our concept of engagement. Mary has committed herself to Joseph

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 and Joseph has committed himself to Mary. The two of them are joined in a union that can only be

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 separated by divorce. Serious stuff. Well, it's into this backdrop that Gabriel delivers his greeting to

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 Mary at verse 28. What does he say? Look at it there. He says, the Lord is with you.

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 You are greatly favored. And how does Mary react to that news? How does Mary react to that greeting?

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 She is greatly troubled. That's what the text tells us. In other words, she's petrified.

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 She's petrified. What does this mean? Why are you here? What's going on? Have I done something wrong?

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 Has Joseph done something wrong? Why are you here? It's interesting, isn't it? In our culture,

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 when we talk about seeing angels, it's all cuddles and wings, isn't it? It's all cute. Well,

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 you never see anything like that in the Bible. Mary's reaction is quite normal. She's afraid.

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 And what does the angel say to her? Well, it's Christmas time. There's no need to be afraid.

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 See, it wasn't Bob Geldof and Band-Aid that came up with that line, was it? It was the angel Gabriel.

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 What does he say? He says, do not be afraid. There's our next bee. Do not bee. And why? Well,

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 because she is favored. God has looked upon her in his grace, not because of who she is,

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 not because of what she has done, not because she got the most votes on the Galilean X factor,

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 but he's looked on her. The text tells us for no other reason than he is God and he is good

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 and he looks with grace on people. He goes towards the undeserving. This is our God.

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 Looking on the lowly, reaching down to the humble. Mary is favored. She is a recipient of God's grace

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 and his love. Why? Because God is gracious. Now, what does Gabriel say? Well, he says, you will be.

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 You will be with child. You're going to be a mom, Mary. You're not going to have to wait for that 20

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 week scan to learn the gender of your child. It's going to be a boy. And you're not going to have to

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 go through that process of picking a name, trying to decide a boy's name and a girl's name. He's going to

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 be called Jesus. Now, instantly here, do we not see that this is no normal child? That there's a plan

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 and there's a purpose of cosmic proportions with the birth of this child? There's a plan. There's a

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 purpose. Really, the clue is in the name. What's his name? Jesus. The Lord is salvation. That's what

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 Jesus means. This boy, not named in hopeful expectation of what he might become,

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 but named precisely in keeping with what he has come to do and to accomplish.

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 What does the angel Gabriel say? Well, here's our next beat, verse 32. He will be. He will be what?

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 Well, he will be great. Follow it with me. He will be great. This boy will define greatness.

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 He will be the ultimate one. He will be the glorious one. He will be the one who all the earth looks to

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 for what it means to be great. And he will be the son of the most high. Now, you read that as a Jew and

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 you read king. You will have a throne, the throne of his father, David. You see that Christ, it is not

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 his surname. Christ is his job description. This child, God's chosen and promised king, he is the one who's

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 going to come and he's going to win the victory for his people. This child, Jesus is the fulfillment of

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 all that has been unfolding in the Old Testament, like we were seeing on that video. So helpful.

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 This is all pointing to him. He is the king, the long expected king that they've been waiting for.

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 And God will establish this king's kingdom. Do you notice that? It will be eternal. It will have no end.

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 Do you see what he's saying? That the Babylonians had their kingdom. It ended. The Persians had their

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 kingdom. It ended. The Egyptians had their kingdom. It ended. But this king, his kingdom, it will have no

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 end. And why will it have no end? Because this child is God in the flesh. It's God's son.

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 You see what Gabriel is saying? That the event in which the whole of redemption history has been

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 moving forward to is kicking off and is kicking off right here in this young girl's womb.

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 That's what the angel Gabriel is saying. This is massive news.

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 I have a good friend who lives in Canada. I grew up with him here in Scotland. And I noticed this week

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 on his Facebook page. I know we're not massively into Facebook, as John told us this morning.

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 But on his Facebook page, I noticed this week he put up a link to a wild Scotland video by a guy

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 called John Duncan. Maybe some of you have watched it. You can Google it when you go home.

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 But it was this four minute video, basically. It was almost like a Visit Scotland video. You know,

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 when you see Scotland at its best. You know, that kind of video. So I was watching this thing and

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 panoramic views of mountains and sunsets, probably up in the west coast. There was children playing on

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 beautiful sandy beaches. There's horses galloping in green lush fields. There's seals swimming in

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 crystal blue sea. All of this set to atmospheric music, so romantic. And I found myself sitting there

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 thinking, goodness, I'd love to live in that country. I'd love to live there. And then it suddenly

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 dawned on me. It was Thursday. Do you remember Thursday? It's not a pretty day, was it? Do you

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 remember Thursday? Blowing a gale outside, tipping it down with rain, freezing cold. I wonder if you've

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 ever been in that situation, had one of those moments where what you're being told and what you

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 see at ground level seem to be two very different things. Have you had one of those moments? Because I

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 think Mary is having one of those moments right here. Gabriel has been telling her some incredible

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 news, massive news. And I bet you there's that moment where Mary thinks back to the birds and the

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 bees that her mom told her when she was growing up. She thinks to her betrothal to Joseph. She thinks

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 of the marriage bed that hasn't been touched yet. And she thinks to herself, understandably,

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 how will this be? How will this be? That all sounds lovely, Gabriel. It sounds incredible,

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 but you're overlooking the obvious. Are you not familiar with how the reproduction thing works down

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 here? That's not going to happen. Well, what does Gabriel tell her? Look at it there. It's fantastic.

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 What does he say? That she will conceive by the Holy Spirit. That this conception is not going to be

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 man's doing. It's going to be God's doing. What Gabriel is saying here to Mary is that we're not

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 dealing with a God who works on the basis of human limitations. We're working and we're dealing here

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 with the God who defines what is possible. Remember who sent me, Mary? It's the God who makes the

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 impossible possible. This is the God who parted the Red Sea for his people. This is the God who flung

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 stars into space and who created the world out of nothing. This is the God that we're dealing with

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 here. For him, nothing is impossible. You know, I wonder whether some of us need to recapture

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 something of that this morning. That wonderful and incredible truth about our God, that nothing is

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 too hard for him, that nothing is impossible for him. Do you see what's going on here? Friends,

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 let me ask you, how big is your God? God doesn't work according to our agenda. God isn't limited to

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 working within our capacity to fathom. We're dealing here with the God who makes the impossible possible.

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 Mary will conceive. The virgin will give birth to a son. And the thing to see here is that that news

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 hasn't come from left field. This is something that was promised long ago. The prophet Isaiah,

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 speaking of a time when God would personally come to deliver his people, like we saw in the video

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 earlier, so, so helpful. And what is going to be the sign of that happening, that great deliverance?

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 Well, there it is in Isaiah 7, 14. Therefore, the Lord himself will give you a sign.

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 Now, what's that sign? Well, the virgin will conceive and give birth to a son and will call him Emmanuel.

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 That's massive. The unfolding of this rescue mission, the plan that's been hatched in eternity

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 past, is beginning to unfold right here. Right here. God's coming to rescue his people.

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 The virgin will give birth to a son. Now, we don't have encyclopedias have been written on the doctrine

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 of the virgin birth. I had an exam on Tuesday and I wrote a massive essay on it. It's an incredibly

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 brilliant doctrine. But let me just tell you two things about what this virgin birth is telling us.

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 It's telling us two things, I think. Firstly, it's telling us that we are lost.

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 We are lost. This is one almighty custard pie in the face of humanity's thinking that we can be the

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 solution to our problem. Now, we've, our little girl is nine months old and she's going through this

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 phase just now where she just knocks things down. I don't know if there's any other parents in the

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 room that go through that process. She just seems to, you put food on her high chair, she'll take it and

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 she'll throw it off. You'll build some bricks for her. She'll crawl from the other side of the room

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 to come over to knock them down. Well, when I'm bathing her at night, I'll line the ducks up in

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 the side of the bath. And again, she'll crawl over and she'll knock the ducks off the bath. I don't

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 know what it is. I don't know what the ducks have done to her, but she's not having any of it. But she's

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 going through this phase where she just knocks things down. I haven't taught her how to do that.

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 She just does it. And that's what the Bible is saying about our heart attitude towards God.

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 By our very nature, we just shoved them away. We wanted nothing to do with him.

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 We preferred the darkness. That's what John's gospel tells us. We preferred the darkness and

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 we were lost in the darkness and we have got no hope of putting ourselves right with God.

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 Now, John prayed it earlier. Is it not heartbreaking to see the darkness in our world? Just looking

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 on our news screens at what's going on across the world just now.

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 But the thing is, the darkness is not just out there. The darkness is in here. Do you

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 not know that to be true in your own life? Do you not know the darkness inside you? I

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 remember thinking about these things when I was thinking about Christianity. And I took

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 M People's advice, I searched for the hero inside myself, and let me tell you, he was nowhere

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 to be found. We preferred the darkness. Do you not know, friends, your own brokenness? Do you

00:21:39.640 --> 00:21:46.759
 not know your own frailty inside? Do you not experience the frustration and the pain of

00:21:46.759 --> 00:21:52.380
 living in a world that is dark? There's not something inside of us that says that there

00:21:52.380 --> 00:21:55.880
 must be something more than this. There must be. There must be something more.

00:21:57.860 --> 00:22:02.100
 But the virgin birth tells us that the answer to mankind's problems are not to be found within

00:22:02.099 --> 00:22:08.959
 our species. No mere man is going to be able to change the course of humanity. The human gene

00:22:08.959 --> 00:22:15.559
 pool is redundant when it comes to producing a savior. The virgin birth tells us that we

00:22:15.559 --> 00:22:23.699
 are lost. Secondly, it tells us that we are loved. God could have quite justifiably left us to our own

00:22:23.700 --> 00:22:31.440
 devices. He could have quite justifiably passed right by, but he didn't. The glorious news, friends,

00:22:31.559 --> 00:22:39.220
 here is that the light is about to burst into the darkness. The hope of all the world is coming.

00:22:40.000 --> 00:22:46.680
 That God is acting for his people. God is getting involved. God is getting his hands dirty. God is

00:22:46.680 --> 00:22:53.360
 about to take on flesh. God is going to move into our neighborhood. God is about to take a heartbeat.

00:22:53.359 --> 00:22:58.240
 And if you're struggling to get to sleep tonight, have a goal at getting your head around that

00:22:58.240 --> 00:23:07.539
 paradox. The creator of all things in a cradle. It's not incredible. Absolutely incredible. Jesus,

00:23:07.919 --> 00:23:14.119
 the one through whom all things were created. Jesus, the one who was in the beginning. Jesus,

00:23:14.319 --> 00:23:22.699
 the heir of all things, is about to humble himself. And humble himself in the most incredible

00:23:22.700 --> 00:23:33.019
 way possible. To take our form. And what do we see in his life? We see that he has not come to have his

00:23:33.019 --> 00:23:41.980
 feet washed. He has come to wash the feet of his people. That he has come not to be served, but to

00:23:41.980 --> 00:23:50.059
 serve. This is the kind of king that we're dealing with here. Jesus, fully God and fully man.

00:23:50.059 --> 00:23:57.279
 Fully God, i.e. he's born out with the sinful line of Adam. He's not tainted with our sin. Meaning that

00:23:57.279 --> 00:24:03.659
 he's able to live the perfect life in obedience and worship to God. And he's fully man and that he is

00:24:03.659 --> 00:24:11.619
 truly one with us. He is Emmanuel. God with us. And he can represent us before God because he has taken

00:24:11.619 --> 00:24:22.439
 our skin. God came looking for us. Now let me just say, maybe you're here this morning and I see you

00:24:22.439 --> 00:24:27.979
 think that God doesn't care. He doesn't care about me. He doesn't care about my brokenness. He doesn't

00:24:27.979 --> 00:24:34.879
 care about my world. Well, do you see how this is telling us that God doesn't and didn't remain

00:24:34.880 --> 00:24:44.280
 distant and unmoved, residing above. But God moves alongside. God cared enough that he would send his

00:24:44.280 --> 00:24:50.080
 only son. You see, we're not dealing with the God of the possible, but we're dealing with the God of

00:24:50.080 --> 00:25:00.100
 the impossible. I've got that right, haven't I? Yes, that's it. God makes the impossible possible.

00:25:00.099 --> 00:25:04.799
 Oh, we'll edit that from the recording. I can't remember what it said. And it's interesting because

00:25:04.799 --> 00:25:11.279
 Luke only uses that phrase one other time in his gospel. And if you fast forward to Luke chapter 18,

00:25:11.399 --> 00:25:16.279
 we'll just put something on the screen. He uses it when he's dealing with and talking to the rich

00:25:16.279 --> 00:25:25.199
 young ruler. And the young ruler's question to Jesus is, teacher, what must I do to inherit eternal life?

00:25:25.200 --> 00:25:31.440
 What must I do to inherit eternal life? What does Jesus say? Keep the commandments.

00:25:32.620 --> 00:25:37.539
 To which the young ruler responds, well, I've done that. And Jesus says, well, there's one thing that

00:25:37.539 --> 00:25:43.100
 you're lacking. Go and sell all that you have and give it to the poor. To which the young man is very

00:25:43.100 --> 00:25:48.799
 unhappy and he walks away. Why? Because he didn't want to do it. And so the disciples and those in the

00:25:48.799 --> 00:25:52.700
 crowd, they look at each other and they say, well, if he can't be saved, if he's not going to get there,

00:25:52.700 --> 00:25:57.700
 then what chance do we have? And Jesus says that, doesn't he? It's easier for a camel to go through

00:25:57.700 --> 00:26:06.660
 the eye of a needle. But what does Jesus mean by that? Well, he's saying that on the roads to the cross.

00:26:07.460 --> 00:26:15.140
 Jesus is about to make the impossible possible. For the life that started in the crib is now going the

00:26:15.140 --> 00:26:27.120
 way of the cross. A humble birth would end in a humiliating day. His death, by it, he gives his

00:26:27.120 --> 00:26:33.020
 life for our sin. He opens up the way for us to come to know God. For all those who would believe

00:26:33.020 --> 00:26:39.640
 in him to come and be reconciled, to come and be made one with our creator. Do you see the way to God,

00:26:39.640 --> 00:26:47.060
 the way to heaven that was shut? Jesus opens it by his death. The impossible becomes possible.

00:26:48.280 --> 00:26:54.140
 And here we have it right here, the rescue mission unfolding right here in Luke chapter 1.

00:26:54.900 --> 00:27:02.520
 Mary will conceive and give birth to a son. Massive, friends. Massive.

00:27:02.519 --> 00:27:09.960
 Now, how does she react? Well, let's look at our last bee and cue the beetles. Here we go.

00:27:10.879 --> 00:27:19.440
 Let it be. Let it be is what Mary says. She says, yep, let it be. You see, what began with fear ends

00:27:19.440 --> 00:27:25.500
 with faith. And I think Mary for us here is a great example of what it means to walk by faith.

00:27:25.500 --> 00:27:32.740
 And notice two things about Mary as we close. Firstly, notice her humility. She bows the knee

00:27:32.740 --> 00:27:40.500
 to God and says, I trust you, God. I trust you. And I was reading this week that apparently

00:27:40.500 --> 00:27:46.279
 £84 million worth of gift vouchers will go unused this Christmas. Does anybody actually bought a gift

00:27:46.279 --> 00:27:52.200
 voucher for a present? Or bought one on previous Christmases? So I think I have. There's that stat.

00:27:52.200 --> 00:27:59.319
 £84 million worth of vouchers go unused at Christmas time. Apparently, people just put it in the top drawer,

00:27:59.440 --> 00:28:04.220
 just forget about it, move on. Friends, can I encourage you? Can I plead with you? Do not do that with this gift.

00:28:05.559 --> 00:28:14.680
 It's far too glorious and far too important and beautiful to pass over. God has come and he's given you

00:28:14.680 --> 00:28:22.180
 his only son so that you and I could come to know him. It's incredible. But you see how Mary,

00:28:22.200 --> 00:28:29.180
 Mary takes God at his word and she walks in faith. That's what it means to have faith, to know something

00:28:29.180 --> 00:28:36.620
 of God, to hear from him, to trust his word and to act in it. And if we commend Mary for her humility,

00:28:36.799 --> 00:28:43.440
 we'll see lastly her bravery. This is a brave girl we're dealing with here. Now put yourself in her

00:28:43.440 --> 00:28:49.480
 shoes at this point. For Mary to walk in faith, for Mary to believe God, to take him at his word and

00:28:49.480 --> 00:28:55.339
 to act upon it. It's a costly thing. Just think about what she's got to do. She's got to tell Joseph

00:28:55.339 --> 00:29:00.720
 that she's pregnant and he's not the father. It's not a conversation that's going to be pretty, is it?

00:29:01.700 --> 00:29:08.500
 That's a difficult conversation. She may well lose her marriage because of this. And if her marriage

00:29:08.500 --> 00:29:15.720
 goes, her support goes, her social standing goes, probably her income goes, all of these expectations

00:29:15.720 --> 00:29:19.900
 that you bring towards a marriage, the children, the family home, the grandkids, all of that may

00:29:19.900 --> 00:29:25.019
 disappear in a second because she's listened and she's trusted what God is saying here.

00:29:26.279 --> 00:29:30.319
 Now, if you read Matthew's gospel, you know that it almost did cause her her marriage, that Joseph

00:29:30.319 --> 00:29:35.799
 almost did walk away, that he wanted to divorce her quietly. He wanted to do it under the radar.

00:29:35.799 --> 00:29:43.879
 It's a costly thing. And if it wasn't just with Joseph that it was a costly thing, think about her

00:29:43.879 --> 00:29:50.339
 reputation and her social standing in the community that she's living in. Nazareth, not a big place,

00:29:50.419 --> 00:29:54.200
 and people being people being people. You know if one person finds out about this, that Mary's

00:29:54.200 --> 00:30:00.419
 pregnant, Joseph isn't the father, you know that spreading like wildfire. It brings shame on her

00:30:00.420 --> 00:30:06.620
 family, brings shame on her. You see how trusting God here is a costly, costly thing for Mary.

00:30:07.340 --> 00:30:12.300
 This is a big deal. But despite it all, she surrendered her reputation to God's will.

00:30:13.500 --> 00:30:17.500
 And here's the big thing for us to see, and I think this is a massive challenge here. I found it a

00:30:17.500 --> 00:30:25.039
 massive challenge. Mary does here, she puts God's revelation above her reputation. That God's word is

00:30:25.039 --> 00:30:32.000
 more important to her than what people think about her. What a lesson for us. Are we willing,

00:30:32.119 --> 00:30:35.319
 especially if you think about what goes on at Christmas time, you think about the office parties,

00:30:35.440 --> 00:30:40.240
 you think about university, you think about family, friends who do not believe this message. Is this

00:30:40.240 --> 00:30:47.879
 not a costly thing to stand for? And will we be willing to pay the price that may well come our way for

00:30:47.879 --> 00:30:54.619
 standing, for speaking for this message? Are we willing to be brave in our association with this

00:30:54.619 --> 00:31:02.019
 child? Are we willing to sacrifice our reputations for the sake of following and being obedient to

00:31:02.019 --> 00:31:09.719
 God's words? Mary says, let it be. And I pray that that would be our response this morning,

00:31:10.359 --> 00:31:15.459
 that we would say, let it be. So whether you're a Christian here, a non-Christian, let me that,

00:31:15.699 --> 00:31:19.659
 I pray that that would be your response, that we would welcome this child with open arms,

00:31:19.660 --> 00:31:25.759
 that we would grasp something of the enormity of what's gone on here. Mary says, let it be.

00:31:26.860 --> 00:31:32.880
 So there it is, Luke chapter one, the Christmas miracle that God has made the impossible possible.

00:31:33.920 --> 00:31:39.620
 The rags didn't become riches, but riches took on rags. And let me finish with these words of the

00:31:39.619 --> 00:31:46.879
 apostle Paul. He would write this, for you know the grace of our Lord Jesus Christ, that though he was

00:31:46.879 --> 00:31:55.599
 rich, yet for your sake, he became poor, so that through his poverty, you might become rich. What a

00:31:55.599 --> 00:31:58.539
 glorious message, friends. Why don't we pray as we close.

00:32:13.599 --> 00:32:18.519
 Father God, we thank you. Thank you, thank you for this wonderful truth that we've been looking at

00:32:18.519 --> 00:32:25.799
 this morning, that you are the God who makes all things possible. Father, thank you that this message

00:32:25.799 --> 00:32:30.400
 tells us that when we weren't looking for you, you came looking for us, that you are the great pursuer,

00:32:31.299 --> 00:32:36.779
 and we worship you and love you for that, Father. And so I pray this week, Lord, that we would think

00:32:36.779 --> 00:32:41.960
 deep on these things, that we would see something more, our prayer at the start, something more

00:32:41.960 --> 00:32:48.119
 of the enormity of what you have done for us by sending your son, Jesus Christ, in whose name we pray.

00:32:48.519 --> 00:32:48.920
 Amen.