WEBVTT

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 middle of between series. He just finished Daniel, which having done that before myself,

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 that's exhausting. And he's about to start another series. So I want to commend your elders for

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 encouraging Matthew to take a Sunday off between series because it is a lot of work getting ready

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 for the next series. And for him to be able to do his job well and to serve you faithfully,

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 I'm sure that's just a real gift to him. We're going to be looking at Ephesians chapter 4,

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 excuse me, Ephesians chapter 3, verses 14 to 21. You know, why is change so hard?

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 Why is it when you want to change something, it is so difficult? So a few years ago,

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 I decided I was going to get into shape. And so I joined Planet Fitness, $10 a month, great deal.

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 First week, I went four times, which was my goal. Second week, I went four times, which was my goal.

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 Third week, not so many. Fourth week, not so much. Soon, I found that I was going less and

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 less. And then when I would go, I would go and I would kind of like do a few reps on a machine and

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 I hated it. And I moved to the next machine and then I'd hate that. Then I'd get on the dreadmill

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 and I was going to run for 30 minutes and I'd only run for 20. And soon I found that I wasn't going

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 at all. You know, I wanted to be in shape. I just didn't want to work out. Another time,

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 I decided I was going to learn Spanish. And it's really not that hard now. I mean,

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 they have these incredible software programs. You have Duolingo, which is free. You have Rosetta Stone.

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 And all you have to do is spend 20 or 30 minutes a day and you can learn a new language. First day,

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 I'm like killing it. I'm getting after it. Second day, same thing. And I'm learning and I can say

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 buenos dias and everything. And so, you know, donde esta el baño? And all the key things you need to

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 know. And so, I'm getting after it. And after a while, I just get busier and busier. And I find I'm just

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 too busy to learn Spanish. I really wanted to learn Spanish. I really wanted, I should say,

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 I really wanted to know Spanish. I didn't really want to study Spanish. And it's a different thing.

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 And it's very hard to change. I mean, proof of that, I think, is the diet industry.

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 The diet industry is a $40 billion industry in the United States. We're actually paying people to help us

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 not eat. And it's not like, you know, it's rocket science to figure out how to lose weight. It's

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 pretty doggone simple. Eat less, exercise more. There it is. I could write a whole book, two chapters.

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 First chapter, eat less. Second chapter, exercise more. And we all know how to do it. But it is so

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 hard if you've ever had to really do it. So hard to actually do that thing. I mean, nobody looks at a

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 bag of Oreos and goes, I bet those are good for me. No one says that. No one drives by Amy's Donuts

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 and thinks, you know, I need a little healthy pick-me-up. I mean, we know what to do. We do

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 not have a knowledge problem. We do not have a knowledge problem. It's just very hard to change.

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 And I think many of us approach our life in Christ the same way a dieter approaches a diet.

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 We think that the key is simply more discipline. So we determine we want to change. We force ourselves

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 to stop doing the wrong things. We're just going to will ourselves. I'm just not going to do it

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 anymore. And I'm going to do the right things. And we just make a determination we're going to do those

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 things. And then we soon find that just like the diet, you start binging on the Oreos of sin once again.

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 We find ourselves getting back into the same old patterns over and over again. And then you come

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 to church and you look around and it seems like everybody else is doing it because I'm looking at

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 you guys and you look like you have it together. So why am I the only one who's struggling like this?

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 Maybe something's wrong with me. Well, maybe the problem is not you. Maybe the problem is the way we

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 approach this. What if living the life in Christ and living a life faithfully to God was more like

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 a Thanksgiving feast than a diet? What if it were more like a dinner with friends than sitting alone

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 eating rice cakes and kale? What if it were actually a delight and a joy? In this prayer that we're about

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 to read, we find that that's what the Apostle Paul actually teaches us, that God's life-giving power,

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 His transforming power, is something that we can all know and experience in our lives. And as it's

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 transforming us, it changes us. And here's the good news. To experience God's transforming power,

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 God doesn't just say to you, suck it up, buttercup, and get on with it. You know, He actually tells us

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 how we can change and gives us the power to change. And so we see this in Ephesians 3, verses 14 to 21.

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 In fact, we're going to spill over, I think, and go ahead into chapter 4, verse 1, because it shows

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 you a little bit more of the context. So Ephesians chapter 3, 14 through 4.1. This is God's Word.

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 For this reason, I bow on my knee before the Father, from whom every family on heaven and on earth

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 is named, that according to the riches of His glory, He may grant you to be strengthened with

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 the power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith,

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 that you may be rooted and grounded in love, may have strength to comprehend with all the saints what

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 is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge,

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 that you may be filled with all the fullness of God. Now to Him who is able to do far more

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 abundantly than all we could ask or think, according to the power at work within us,

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 to Him be glory in the church and in Christ Jesus through all generations forever and ever. Amen.

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 I therefore, a prisoner of the Lord, urge you to walk in a manner worthy of the calling to which

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 you have been called. This is God's Word. Let's pray. Fathers, we come to your Word this morning.

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 We continue to pray the prayer we sang just moments ago. Open the eyes of our hearts,

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 that we would see Jesus. We know that that vision of Him is what will change us, is what is

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 transforming. We know that is how the Spirit works. But Lord, today we come as your people who tried to

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 change ourselves, and we're discouraged at times by that, and so we know we need something more. So

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 Holy Spirit, open our eyes. Help us see Jesus. We pray this in Jesus' name. Amen.

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 Amen. The first thing that we see in this passage, or we will see in this passage, is the weakness of

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 willpower. You know, the weakness of willpower. And we see this really in the context, because over the

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 past two and a half chapters of, or really three and a half chapters of here, or two and a half chapters

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 of Ephesians, Paul has been celebrating the kindness of God. He says, before the world was ever formed,

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 before you did anything good or bad, before you were even a thought, God set His love upon us, His people,

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 and cherished us. And He did this knowing who we are. Even though we had sinned against Him, even though

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 we had spurned His love, even though we would live according to the pattern of this world, as Paul says

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 in the previous chapter, God, out of love, chose to save us and call us as His own. And furthermore,

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 He took us, all of us who were hostile people, and He takes us from every family of the earth,

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 as he says, and He brings us all together into one united family, into a redeemed humanity,

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 people from every race, every tribe, every ethnic group, every culture, and He unites us into the

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 family of God. Now, as Paul reflects on this, and as he thinks about all that God has done for us,

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 he is so amazed that he just all of a sudden stops his letter and breaks out in this effusive prayer

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 of praise. He is astonished by God's grace. He is absolutely amazed by it. And so, he prays this

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 prayer. And notice that in this prayer, he prays to every person of the Trinity. And God is one. He

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 exists in three persons, three persons, same in substance, equal in power and glory. And he prays

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 to each of them. He prays that the Father will strengthen you in the power of the Spirit,

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 so that Christ the Son may dwell in your hearts. The Father and the power of the Spirit, Christ the

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 Son. And the ultimate result of this Trinitarian blessing is found in verse 17. You see there in

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 verse 17, it is that you may be rooted and grounded in love. So, to sum it up, what Paul is praying

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 is that we and his other readers will experience the strength and the power of God. How we experience

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 the strength and the power of God? We'll experience the strength and the power of God by coming to know

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 the magnitude of the love of Jesus Christ. If you want to have the power of God in your life, you

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 want to see the power of the Holy Spirit unleashed in your life, it comes through understanding and

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 knowing the love of God. Here's the key to the Christian life. Here it is. The key to life itself

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 is found in grasping, as Paul calls it, the breadth and length and height and depth of the love that

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 God has for you in Jesus Christ. And this love that he has for us, as Matthew told us earlier as we

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 confessed our faith together, is a love that is given to us by grace and by grace alone. And it's

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 what Paul said just in the previous chapter. He says, for by grace you have been saved through faith,

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 and that not of yourselves. It is the gift of God, the gift of God not of the result of works,

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 so that no one may boast. We did nothing to earn it. We did nothing to deserve it. He gives that to us.

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 So what Paul is saying, the key to living in the power of the Spirit, the key to having the power

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 of God unleashed in your life, is basking in the grace of God that you're loved and you're cherished

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 by God, not for anything that you do. Your performance has absolutely nothing to do with it,

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 but strictly based on what Christ has done for you. Now, immediately when we hear this,

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 there's some of us saying, but we got to do something, right? I mean, yes, grace gets you in,

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 but at some point, we got to stop talking about this grace stuff, and we got to tell people, come on,

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 get it together, right? I mean, you know, grace, grace, and you're using us as license, you're just

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 using us as an excuse. And so don't we eventually have to tell people, okay, grace, that's good,

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 but now it's time to move to maturity. And so you need to get busy working. That is a version of

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 what we might call Nike theology. What's the Nike slogan? Just do it, right? And that's the way

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 many of us approach the Christian life. It's just do it. You know, and some use this as a theology of

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 life. And so here's what the Bible says, just do it. The Bible says, don't lie, just do it.

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 The Bible says, don't lust, just do it. The Bible says, be holy, just do it. What is it about,

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 thou shalt not commit adultery you don't understand? Just do it, right? I mean, it's pretty

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 clear. It's pretty clear. Just do what it says. That was my approach to living the Christian life

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 for a long time, even after I became a pastor. And I actually taught people that approach.

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 And here's how I would do it. I'd be struggling with some sin, habitual sin, which, you know,

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 obviously we constantly do. And after I'd sin, I'd feel guilty. And I'd pray and I'd say, Lord,

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 forgive me. I promise I'm going to do better next time. I'd make a vow. I'd say, God, help me. If you

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 help me, I will do better. I will not do this again. And so for a while, just like working out or

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 learning Spanish or anything else, I would do it. And then the sin would come back and I'd do it

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 again. And I'd pray again. And this time, my prayer would go along with some self-flagellation. I'd

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 have to feel guilty for a while, have to feel bad for a while, you know, beat yourself up a little

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 bit. And then after I beat myself up enough, I would come and say, okay, Lord, I mean it this time.

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 I really, really mean it. Please forgive me. And I promise I will not do this again. I'd make

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 another vow. And of course, I'd break the vow. And so what happens after a while of doing this,

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 how do you feel? You feel like a failure. And I'm a pastor. So not only do I feel like a failure,

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 how else do you think I feel? Like a hypocrite. And that's not even the worst part of it.

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 And now I go to pray. And I go before God, this holy God, and I'd be praying. And I go,

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 I messed up again. And my image of God is sitting there in heaven going,

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 come on, Bates, get your act together. Do you ever feel that way? You feel like you can't even pray

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 because you're so ashamed and you're afraid that God is so disappointed in you that he just doesn't

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 even want to see you. He's like, okay, I love you because I got to because you're my kid. But really,

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 I'm kind of sick of you at this point. And I felt that way. And I think many Christians feel that way.

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 Of course, I wasn't doing poorly in every area of my life. I was doing pretty well in other areas. In

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 fact, I was doing a lot better than other people. And so in those cases, I would look at other people

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 and going, why are they struggling with that sin? What is wrong with them? Why can't they get their act

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 together? And so you have this mixture of shame on one hand for my failing and pharisaical arrogance

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 for where I was succeeding. And I think many people come into the church for those two things.

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 They've got shame over their sin where they are struggling, and they look at other people either

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 in the church or in the community, and they go, what's wrong with these worldly people? What's wrong

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 with all these non-Christians out there? Why can't they get their act together? And the implication is,

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 like I have my act together. And we find ourselves either feeling like failures or become self-righteous,

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 arrogant Pharisees. And it's not because we're not trying hard enough. You know, focusing on your sin,

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 focusing on your sin will never lead to godliness. We see this, and we don't have time to look at it

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 extensively, but you see this in Romans chapter 7 and Romans chapter 8. The Apostle Paul says there,

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 actually, if you use the law of God, all the rules, say, I'm going to follow those rules as a means by

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 which to get holy. Paul says what happens is the law actually enslaves you. It actually makes you sin

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 more, not less. The law incites the flesh, your sinful nature, so that you actually sin more. It

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 stirs up sin in your heart. And he goes on to say it's not because the law is bad. The law of God is

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 actually good. It's beautiful. If you want to know how to live a good and beautiful life,

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 the law of God describes that for you. It's what the good and beautiful life looks like.

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 So the problem, though, is that the law is powerless. The law gives you information,

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 but it cannot bring about transformation. The law of God is like Bubba. Bubba is sitting there on

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 Saturday afternoon watching his football game. And I'm from the south, so it's an SEC football game

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 where they really know how to play football. And so Bubba is there, and he's on the couch,

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 and he's watching the football game, and he's got his beer in one hand and his Doritos in the other

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 hand. And there's this young kid who reaches out to catch a pass, and he drops it. And so what does

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 Bubba do? Come on, boy, you got to catch that ball. I mean, he just gives it to him, right? He just

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 yells at the TV. Not that I've ever done that. And he just yells at the TV. Now, is Bubba right?

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 Of course he's right. But do you think the kid doesn't know that already? You know, he goes to

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 football practice every single day. He's been doing this his whole life. He wants to catch the ball.

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 He's trying to catch the ball. He dropped the ball. But Bubba is there yelling at him, but he's not

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 any help at all. That's what the law of God does. It tells you what you ought to do. It tells you what

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 things you ought to do, and it shames you when you fail to do it. It becomes crushing to you.

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 The problem is the law is right, but it can't bring about transformation. It can only give you

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 condemnation. That's because the law of God has no power. It appeals only to the will.

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 And the ultimate problem is not one of the will, but one of the heart. There's an early American

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 pastor theologian named Jonathan Edwards, and Jonathan Edwards observes that in every situation,

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 whenever you have a choice about what you will do and what you won't do, you will always inevitably do

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 what you most want to do. In fact, Edwards goes on to say this. It says, ultimately, you cannot but do

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 whatever you want to do the most. In any situation, you always do what you most want to do. Now, the

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 problem is we oftentimes have conflicting desires. So let's have our desire to be healthy. You know,

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 who doesn't want to be healthy? I mean, nobody wakes up in the morning and goes, I hope I feel

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 miserable today. I mean, we want to be healthy. And so we have that desire. So you have that desire to

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 be healthy. And so, but you have this other desire. I have another desire that I like to stay up late

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 watching Netflix, and I like to eat only things that are either fried, baked, or sugary, and maybe an

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 occasional steak. So I have this one desire, be healthy, eat donuts. And the problem with those

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 two desires is they conflict each other. Now, how do you decide which one of those desires you're going

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 to do? What Edwards points out is this, that at the moment you're trying to decide what to do, at that

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 very moment of decision, whichever inclination is the strongest, you will do. He's not just saying you

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 have a choice. Here's the fascinating thing about this. Edwards is saying you actually have no choice.

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 You will do always inevitably, and you can do nothing else other than what your strongest desire

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 is at the moment. So if I desire good health, and I also desire the donut, if my desire for good health

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 is stronger than the donut, then I'm going to forego the donut and go for a run. But if my desire for the

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 donut is stronger than good health, then I'm going to eat the donut, and I'm going to lie to myself about

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 running tomorrow. That's how it works. And so, yeah, I can't top that. So, you know, the point is,

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 we're not rational creatures. You don't do what's logical. You don't do what you think. You do what

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 you feel. We are creatures who are ruled by our passions. University of Virginia psychologist,

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 Jonathan Haidt, uses this illustration to get at the point. He talks about a rider on an elephant.

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 So you have this image. You may have seen a picture. It's a picture of a man in India, and he's riding on

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 an elephant. And the rider's probably 120, 140 pounds. And then there's elephant, which is a lot

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 more than 120, 140 pounds. And it looks like the rider is in control, because wherever he steers the

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 elephant, it goes. But if at any point, the rider and the elephant have a clash of wills,

00:19:18.740 --> 00:19:25.359
 who's going to win? The elephant. The elephant. And he says that the comparison is this. He says,

00:19:25.439 --> 00:19:31.599
 the rider is like your intellect. It's what you're thinking. The elephant is like your emotions.

00:19:32.419 --> 00:19:38.559
 And your will, you can superimpose your will on your emotions for a time. But whenever the two

00:19:38.559 --> 00:19:45.980
 come to battle, ultimately, your affections are what are going to win. Whatever controls your

00:19:45.980 --> 00:19:52.399
 affections controls your actions. Whatever controls your affections controls your actions. And the

00:19:52.399 --> 00:19:59.519
 reason we struggle to live godly, selfless, sacrificial lives is because we're appealing to

00:19:59.519 --> 00:20:06.720
 the rider when we should be appealing to the elephant. And that's what Paul does here. He shows us the

00:20:06.720 --> 00:20:13.180
 place where living the Christian life cannot be one merely of duty. Ultimately, it has to be one of

00:20:13.180 --> 00:20:20.380
 delight. And that comes by understanding our second point, that willpower is powerless. Secondly,

00:20:20.740 --> 00:20:27.360
 we see that love is powerful. Love is the key to change. Notice the connection between love and power

00:20:27.360 --> 00:20:32.819
 in Paul's prayer. He prays in verse 16, that we'll be strengthened by the power of his spirit,

00:20:32.819 --> 00:20:39.119
 strengthened with power through his spirit. And how will we be strengthened? He answers that in verse 17,

00:20:39.579 --> 00:20:45.819
 that Christ may dwell in your hearts through faith. And then in verse 18, he prays that we might have

00:20:45.819 --> 00:20:51.879
 strength. Strength to do what? He says we'll have strength to comprehend, that is to fully grasp the

00:20:51.879 --> 00:20:57.220
 breadth and length and the height and the depth, and to know the love of Christ that surpasses knowledge,

00:20:57.220 --> 00:21:05.880
 that you may be filled with all the fullness of God. He's saying simply this, more love, more power.

00:21:06.579 --> 00:21:13.440
 More love, more power. The more we grasp the love of God, the more power we will have in our lives.

00:21:14.160 --> 00:21:22.400
 And that's because grasping the love of God does not merely change your will. It addresses your heart,

00:21:22.400 --> 00:21:29.120
 your affections. The Puritan hymn writer, William Cooper, put it this way, said, to see the law of Christ

00:21:29.120 --> 00:21:37.040
 fulfilled and hear his pardoning voice transforms a slave into a child and duty into choice.

00:21:37.920 --> 00:21:44.759
 So you will do things for people you love that you would never do out of duty for anyone else.

00:21:45.420 --> 00:21:50.500
 You will do for love things you would never do out of duty. And so here's where faith comes in.

00:21:50.500 --> 00:21:55.579
 What is faith? Once the Bible talks about faith and many things, but ultimately we talk about faith in

00:21:55.579 --> 00:22:01.019
 Scripture, ultimately we're talking about faith in Christ. What is that? We believe that Jesus,

00:22:01.859 --> 00:22:08.140
 through his life, death, and resurrection, did everything necessary to earn the Father's love for us,

00:22:08.299 --> 00:22:15.059
 so that by his death, he fully paid the penalty of our sins, so that when the Father looks at you,

00:22:15.059 --> 00:22:21.039
 if you're in Christ Jesus, there is now therefore no condemnation for those who are in Christ Jesus.

00:22:21.759 --> 00:22:29.179
 Now my question is, do you really believe that? Do you really believe, do you honestly believe,

00:22:29.339 --> 00:22:35.399
 as you stand before God, there is therefore now no condemnation? When you're lying awake at night,

00:22:35.440 --> 00:22:38.980
 and you think about what you've done throughout the day, when you think about your interactions with

00:22:38.980 --> 00:22:46.620
 family and friends, is there really no condemnation? Do you believe that? Paul writes that.

00:22:46.860 --> 00:22:54.220
 There is therefore now no condemnation for those in Christ Jesus. That's the gospel truth.

00:22:55.079 --> 00:23:00.960
 Faith is believing that the gospel is true. And so, and not only is there no condemnation,

00:23:01.039 --> 00:23:04.460
 but the Bible actually goes further than that. If there's no condemnation, you're at the point of

00:23:04.460 --> 00:23:09.140
 being a pardoned criminal. But that's not all. But because you've been united to Christ,

00:23:09.660 --> 00:23:15.319
 and by the way, the number one way the New Testament describes a Christian is someone who's

00:23:15.319 --> 00:23:22.400
 in Christ, in union with Christ. Because you've been united to Christ, that means all of his righteousness

00:23:22.400 --> 00:23:30.559
 has been given to you. Which means then, when you stand before God, your sin is gone because Christ

00:23:30.559 --> 00:23:37.399
 has taken that away. And Christ has given to you his robe of righteousness. So he sees you with all

00:23:37.399 --> 00:23:43.919
 of the righteousness of Christ. That is who you are. That is who you are through your union with Jesus

00:23:43.919 --> 00:23:51.859
 Christ. And so, that means then that the Father doesn't just tolerate you, he adores you. I think of

00:23:51.859 --> 00:23:58.799
 it like times I've been down at the front of a church like this, and you look back, and you see the

00:23:58.799 --> 00:24:03.919
 bride coming down the aisle. And I, as the pastor, I'm standing right here by the groom. No groom ever

00:24:03.919 --> 00:24:14.440
 goes, he's never disappointed. I mean, he looks and goes, wow, she's marrying me? I mean, you've never

00:24:14.440 --> 00:24:22.839
 seen an ugly bride. They're beautiful. And when the Father looks at us in Christ, he sees us as

00:24:22.839 --> 00:24:28.039
 gloriously beautiful because of what Christ has done. The faith is believing that. Faith is actually

00:24:28.039 --> 00:24:34.019
 believing that God loves us, not based on our merit or our performance, but based on what Christ has

00:24:34.019 --> 00:24:40.359
 done. Now, the problem is, as another Puritan, Walter Marshall, says, your heart is addicted to

00:24:40.359 --> 00:24:46.859
 salvation by works. You actually believe, your natural human tendency is to believe that your

00:24:46.859 --> 00:24:52.200
 acceptance with God is predicated on your performance. And so, we end up with this, what we

00:24:52.200 --> 00:24:58.620
 call a legalistic mentality. Legalism says that you earn God's approval by keeping the rules and

00:24:58.620 --> 00:25:04.319
 performing well. So, the better you perform, the more he loves you. The worse you perform, the less

00:25:04.319 --> 00:25:11.059
 he loves you. And so, what happens is this, is that the more you think that God's love for you,

00:25:11.220 --> 00:25:16.779
 his acceptance for you, the way he views you, is based on your performance. If that's your view,

00:25:16.779 --> 00:25:22.940
 you're always going to be insecure, always going to be insecure. That's because your behavior will

00:25:22.940 --> 00:25:31.960
 never, ever be good enough, ever before glory, ever before glory. And if you're thinking that you

00:25:31.960 --> 00:25:37.579
 have to reach a certain standard in order to be accepted and approved by God, you can't do it.

00:25:37.980 --> 00:25:45.259
 After all, what does God say the standard is? Be holy, even as I am holy. That's a pretty high bar,

00:25:45.259 --> 00:25:50.839
 right? And if you think you're meeting that standard, if you think you're doing well enough,

00:25:51.000 --> 00:25:54.539
 then you obviously do not have a proper appreciation for the holiness of God.

00:25:55.220 --> 00:26:00.720
 Because God is far more holy than you can imagine. And so, then if you think that you have to do that

00:26:00.720 --> 00:26:05.480
 to a disciple, then what's going to happen then? If you have a proper appreciation for the holiness of

00:26:05.480 --> 00:26:10.559
 God, and you think that you by yourself and in and of yourself have to be holy to meet that approval,

00:26:10.559 --> 00:26:16.220
 then you're going to grow to the point where you actually hate God. Because what's going to happen

00:26:16.220 --> 00:26:22.240
 is you're going to see God as a tyrant whom you can never please, because you can never meet that

00:26:22.240 --> 00:26:30.319
 standard of holiness. And so, that's why the only way we can see the love of God is through Christ Jesus.

00:26:31.099 --> 00:26:36.659
 That Jesus, through his life, his death, his resurrection, and through our union with him,

00:26:36.660 --> 00:26:44.300
 we now stand before him, holy, blameless, without spot, without blemish. But the Father looks at us,

00:26:44.480 --> 00:26:49.600
 loves us, and adores us, not because we're performing so well. That has nothing to do with it,

00:26:49.860 --> 00:26:57.440
 but because Christ has performed so well. So, when we begin to grasp this love, it changes us. Now,

00:26:57.440 --> 00:27:06.200
 now, you cannot earn the love of God. Does that mean we do nothing? You know, if trying harder

00:27:06.200 --> 00:27:13.340
 is not the answer, does that mean we just stop trying? Well, no. No, again, the Bible still calls

00:27:13.340 --> 00:27:20.500
 us to obey. It calls us to pursue holiness. But we do not do those things so that the Father will love us.

00:27:20.500 --> 00:27:28.619
 We do those things because the Father loves us. And so, we seek to obey because we already have

00:27:28.619 --> 00:27:36.400
 the Father's love. And when that love grabs your heart, then the Holy Spirit empowers you and works

00:27:36.400 --> 00:27:45.579
 in you to live in a way that's pleasing to him. And so, as God's people, we find ourselves transformed

00:27:45.579 --> 00:27:51.319
 by this. And so, we see that Paul then says in verse 20, when we begin to grasp the love of God,

00:27:52.099 --> 00:27:58.960
 he says, then God is able to do abundantly more, far more abundantly than all that we ask or think,

00:27:59.039 --> 00:28:05.619
 according to the power at work within us. So, he's saying God is able to do exceedingly abundantly

00:28:05.619 --> 00:28:10.699
 more than you can ask or think. What's he talking about? He's not merely talking about you can pray

00:28:10.699 --> 00:28:15.559
 and God can do something miraculous and supernatural. Certainly, he can. But what he's talking about

00:28:15.559 --> 00:28:20.679
 is the work that God can do in you and through you and transforming you as the Holy Spirit is

00:28:20.679 --> 00:28:27.500
 unleashed in your life. And so, what that leads us to is a life, ultimately, of obedience. But beyond

00:28:27.500 --> 00:28:35.500
 simply being moral, what happens is when the Holy Spirit grips your life, it transforms you and enables

00:28:35.500 --> 00:28:41.740
 you to live in a way that you otherwise would not be able to live. That you're actually able to live a

00:28:41.740 --> 00:28:50.500
 life out of love for God rather than merely out of duty. You can actually sacrifice your own joy

00:28:50.500 --> 00:28:57.799
 for the joy of others. That when you love someone, and this is true, when you love someone, you actually

00:28:57.799 --> 00:29:04.579
 find greater happiness. Edwards said this too. You find your greater happiness in their happiness than

00:29:04.579 --> 00:29:11.120
 you do in your own. That's how you live sacrificially. Now, recently, Trish and I heard, while we were at

00:29:11.119 --> 00:29:16.699
 General Assembly, some of our missionaries who are working among the Kurdish people in northern Iraq.

00:29:17.339 --> 00:29:20.379
 I know some of you probably have been to that region of the world, but not as missionaries.

00:29:21.419 --> 00:29:26.699
 But they're working among these people in northern Iraq. Several different people groups, all in this

00:29:26.699 --> 00:29:32.099
 area, many different religions, all of them part of what we would call an unreached people group,

00:29:32.099 --> 00:29:38.419
 where less than 2% of the people of that ethnicity know anything about Christianity or Christians.

00:29:38.420 --> 00:29:45.320
 And in that, among that people group, there was a doctor, a woman who was serving as a doctor there,

00:29:45.380 --> 00:29:50.820
 not as a missionary, but in a relief form, and a young man who was there who was, I think, doing some

00:29:50.820 --> 00:29:56.960
 sort of international aid. And they end up leading some of these people to Christ. The problem is,

00:29:57.140 --> 00:30:03.700
 there's no church. There's no pastor. There's no missionary. And so here are these people,

00:30:03.700 --> 00:30:09.120
 they're coming to faith in Christ, where the people never heard about Jesus before, and they're hearing

00:30:09.120 --> 00:30:14.980
 about the work of God, hearing about the gospel, and they have no one to teach them about what's

00:30:14.980 --> 00:30:21.200
 going on. And so we're saying, we need people who are willing to go to northern Iraq and tell these

00:30:21.200 --> 00:30:28.000
 people more about Jesus, to disciple them. They're longing to know. And so, and not only northern Iraq,

00:30:28.000 --> 00:30:33.519
 actually, over the next 10 years, as I've mentioned before, at Mission to the World, we need 1,000 new

00:30:33.519 --> 00:30:41.240
 missionaries over the next 10 years. Now, why would someone leave Colorado Springs to go to northern

00:30:41.240 --> 00:30:45.859
 Iraq, which looks roughly like Palmer Park if it had been set on fire and there's nothing green left?

00:30:47.000 --> 00:30:54.220
 Why would you do that? Duty's not going to do that. Duty's not going to do that. Duty's not going to call

00:30:54.220 --> 00:30:59.440
 you to sacrifice. Then you think about 1,000 new missionaries. Who's going to pay for all that?

00:31:04.440 --> 00:31:09.980
 We are, right? What's it going to take to pay for 1,000 new missionaries? You can't keep living at

00:31:09.980 --> 00:31:15.100
 your same lifestyle and still get those missionaries over there, right? It's going to require incredible

00:31:15.100 --> 00:31:23.720
 sacrifice. What's going to cause that? Duty? Scolding? Berating? The only thing that's going to cause us

00:31:23.720 --> 00:31:29.799
 to be aligned with the heart of God is knowing the love of God in our lives. That's what transforms

00:31:29.799 --> 00:31:35.660
 us. See, you'll do for love things you would never do for duty. As Samuel Bolton, another Puritan said,

00:31:35.900 --> 00:31:43.600
 it's my Puritan Sunday, things impossible to others are easy to them that love. Things impossible to

00:31:43.600 --> 00:31:49.220
 others are easy to them that love. You know, we see this in parenting. Before Trish and I had children,

00:31:49.220 --> 00:31:54.740
 we knew we wanted them. We just didn't want them. Because we saw everybody with them,

00:31:54.880 --> 00:31:59.339
 and that just looked like way too much work. You know, think about the job description of a parent.

00:31:59.720 --> 00:32:03.620
 I mean, first, you've got to go through the pain of having the child. Then you've got to, you know,

00:32:03.720 --> 00:32:07.240
 diapers, which are expensive. Then you've got to change the diapers, which are smelly.

00:32:07.839 --> 00:32:13.620
 You've got to be available 24-7. You've got to clean up their messes. You've got to sacrifice your

00:32:13.620 --> 00:32:17.440
 money that you could use for a vacation and spend it on them. You've got to educate them,

00:32:17.440 --> 00:32:21.100
 drive them to ballet, drive them to soccer, drive them to the orthodontist, drive them to...

00:32:22.500 --> 00:32:28.240
 Who's going to sign up for that? Who...I mean, you could not pay me enough money to be a parent.

00:32:29.100 --> 00:32:36.380
 Could not pay me enough money. You can't afford me. But man, there's been no greater joy in my life

00:32:36.380 --> 00:32:44.279
 than having my three daughters. Right? No greater joy. You'll do for love things you would never do for

00:32:44.279 --> 00:32:51.740
 duty. And when the love of God grabs our heart, when the love of God grabs our heart, it causes us

00:32:51.740 --> 00:32:58.339
 to want to follow Him in obedience. By the way, this is rather revealing, isn't it? We wonder why we

00:32:58.339 --> 00:33:03.980
 struggle to live a life of obedience. We wonder why we struggle to want to sacrifice for Christ's

00:33:03.980 --> 00:33:11.399
 mission. We wonder why we don't want to give or work. And here's the bad news. The problem is not

00:33:11.400 --> 00:33:18.300
 you lack discipline. The problem is that we lack love. It's not that we don't love God. As St.

00:33:18.540 --> 00:33:23.500
 Augustine said, we might love the right things. The problem is we love them sometimes in the wrong

00:33:23.500 --> 00:33:29.940
 order. We have disordered loves. And ultimately, all sins then go back to the greatest commandment.

00:33:30.500 --> 00:33:35.340
 The great commandment is love the Lord your God with all your heart, with all your soul,

00:33:35.339 --> 00:33:40.480
 and with all your strength. And every single sin we commit ultimately flows out of that.

00:33:41.379 --> 00:33:48.000
 Well, then what do we do? How do you change what you love? Well, to experience God's power,

00:33:48.240 --> 00:33:54.259
 we must comprehend God's love. So what do we do? Well, we do what Paul does. What's Paul doing?

00:33:55.439 --> 00:34:02.179
 He prays that we might know the love of God. Again, look at verse 18. He prays that we may have the

00:34:02.180 --> 00:34:07.580
 strength to comprehend with all the saints what is the breadth and length and height and depth,

00:34:07.900 --> 00:34:12.380
 and to know the love of Christ that surpasses knowledge, that you may be filled with all the

00:34:12.380 --> 00:34:17.840
 fullness of God. If the apostle Paul thought that it was important for him to pray that for us,

00:34:18.200 --> 00:34:23.539
 don't you think it'd be appropriate for us to pray that for us, right? If Paul saw this as key and

00:34:23.539 --> 00:34:28.920
 critical, then we begin to pray that prayer. And so it's not enough just to try harder and say,

00:34:28.920 --> 00:34:34.680
 Lord, you've got to change my heart. You've got to show me your love. And the interesting thing,

00:34:34.800 --> 00:34:40.340
 too, is he prays that we might have the strength to comprehend that which surpasses knowledge.

00:34:41.180 --> 00:34:46.059
 That seems contradictory. But what he's saying is the love of God is like an ocean,

00:34:46.880 --> 00:34:50.960
 and you can dive into it, and you begin to know its depths, for you're never going to reach the

00:34:50.960 --> 00:34:57.639
 bottom. And so we begin to pray, Lord, grip my heart with your love. Help me understand the

00:34:57.639 --> 00:35:04.440
 gospel in a much deeper way. So that's the first activity we do. First thing we must do is pray

00:35:04.440 --> 00:35:10.960
 that God would change our hearts, that God would grip us with his love. Secondly, we engage in

00:35:10.960 --> 00:35:16.460
 exploring the love of God. Now, as I mentioned earlier, you know, your heart is addicted to

00:35:16.460 --> 00:35:22.059
 salvation by works. Well, the way we overcome that addiction is by reminding ourselves of the grace of

00:35:22.059 --> 00:35:28.259
 the gospel. Or as some have said, we have to preach the gospel to ourselves every day. And to do that,

00:35:28.860 --> 00:35:33.759
 God has given us means. He's given us worship. It's what we're doing here. It's why every Sunday

00:35:33.759 --> 00:35:38.679
 you hear the gospel at this church, to be reminded of God's love. It's why every Sunday you hear that

00:35:38.679 --> 00:35:45.400
 we confess our sins and we remember that we're forgiven, to be reminded of God's love. So the word,

00:35:45.400 --> 00:35:52.079
 worship, prayer, and the communion of God's people, the relationship with God's people. And so we're to

00:35:52.079 --> 00:35:58.760
 make diligent use of those means that God has given to us in this church. Now, early in my Christian life,

00:35:59.180 --> 00:36:07.220
 I did all those things. I'd read my Bible. I would pray. I was in accountability groups. All those things.

00:36:08.200 --> 00:36:14.139
 But, and I'm not just saying it didn't help. I think it did help. But I was doing all those things

00:36:14.139 --> 00:36:20.359
 as a religious duty. Like, if I miss my quiet time, God's not going to bless my day today type thing,

00:36:20.440 --> 00:36:25.319
 right? If I, oh, if I read my Bible and pray, maybe God will bless me, and that sort of thing.

00:36:25.759 --> 00:36:30.579
 Instead of thinking that I was a child of God already loved by Him. And so I would do those

00:36:30.579 --> 00:36:35.920
 things merely as a duty, and it became just another means of legalistic self-righteousness.

00:36:36.139 --> 00:36:41.299
 But that's not what the means, we call these means of grace. We turn them into means of works.

00:36:41.300 --> 00:36:46.400
 They're means of grace. And by means of grace, that means they're not means by which we earn

00:36:46.400 --> 00:36:51.720
 the Father's love. They're means by which we remind ourselves that we are loved. We engage in worship

00:36:51.720 --> 00:36:58.360
 and the sacraments and fellowship and prayer to grasp how wide and long and high and deep is the love of

00:36:58.360 --> 00:37:03.660
 Christ. And here's how the Christian life is more like a Thanksgiving dinner than a diet.

00:37:03.659 --> 00:37:13.339
 Instead of focusing in on sin management, which appeals to the flesh, we focus in on the love that the Father

00:37:13.339 --> 00:37:21.719
 has for His children. What a joy, what a delight to remember how much He loves you. We appeal to our heart

00:37:21.719 --> 00:37:30.519
 that God so desperately wants. So God does not call us as Christians to be stoics and deny our passions.

00:37:30.519 --> 00:37:37.800
 Rather, He's calling us to bring your passion to life by loving that only thing that will satisfy

00:37:37.800 --> 00:37:43.920
 your hungry heart. Larry Crabb told a story about a girl who was in adolescent rehab.

00:37:44.860 --> 00:37:49.519
 She'd been there for quite some time, and she was going through this rehab program. Well, on this

00:37:49.519 --> 00:37:55.179
 particular Saturday, the parents had not been able to see her for several weeks. On this particular

00:37:55.179 --> 00:38:00.739
 Saturday, the family was welcome to come, and they had a rope in the back, and the family had to sit

00:38:00.739 --> 00:38:06.419
 behind the rope, and all the people in the rehab program were up at the front. And one by one,

00:38:06.819 --> 00:38:11.599
 different ones who were in the rehab program would step to the microphone and tell the truth about

00:38:11.599 --> 00:38:18.859
 things that they had done. And so this young woman went to the microphone, and with much fear,

00:38:18.860 --> 00:38:25.180
 trembling, and great shame, she confessed right there in front of her family and everyone else,

00:38:25.840 --> 00:38:31.099
 how she'd stolen, how she'd been an addict, and actually how she'd even sold her own body

00:38:31.099 --> 00:38:34.800
 as a way to get the drugs that she so desperately wanted.

00:38:34.800 --> 00:38:44.940
 As she said these things, her father got up from a seat, and he walked down the aisle,

00:38:46.460 --> 00:38:51.039
 broke through the ropes, and in tears he looked at her, and he said,

00:38:52.320 --> 00:38:59.300
 I don't, when I see you, I don't see a prostitute. I see my beautiful daughter. And in tears she responded,

00:38:59.300 --> 00:39:06.200
 Daddy, I've forgotten the joy of being your little girl. Christian, I think many of us have forgotten

00:39:06.200 --> 00:39:14.019
 the joy of being children of God. You're a child of God. You're loved by Him, and therefore,

00:39:15.019 --> 00:39:19.039
 you can live with a new power because we know the love of God. Let's pray.

00:39:20.240 --> 00:39:27.820
 Our Father, we do thank you that you are a good and gracious God, that you do not treat us as our sins

00:39:27.820 --> 00:39:36.340
 deserve, but instead you treat us in the way that Christ deserves and what He has earned for us.

00:39:36.880 --> 00:39:43.100
 We thank you, O Lord, that that is ours through faith alone, in Christ alone, and by grace alone.

00:39:43.100 --> 00:39:48.220
 And so, Lord, we pray that we would live out of the love that you've given to us.

00:39:48.840 --> 00:39:50.100
 And Father, I pray for those...