WEBVTT

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 Well, good morning.

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 It's good to be with you all.

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 How are you?

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 No, really.

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 How are you?

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 I wish you were here to be able to give me feedback, but it's more of a loaded question

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 these days, isn't it?

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 I hear answers.

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 I'm surviving, managing, learning new routines, new ways of living, trying to figure out for

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 me how to clean, how to schedule activities for my kids, what to feed them for lunch now

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 that school lunches are no longer taken care of.

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 Lots of little details and new things that I'm managing.

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 But more than that, we're also facing greater challenges, are we not?

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 Some of us feel isolated.

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 Some of us are sick, and not even with the virus, but facing other illnesses.

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 And we're afraid.

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 Some of us are facing financial strain, anxiety about our jobs.

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 The circumstances that we are in could be called a crucible.

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 If you've never seen a crucible, it's actually a ceramic cup.

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 It's about this big.

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 And what it is, is it's something that's meant to hold a precious metal, particularly something

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 like gold, that would then be heated up to 2,000 degrees Fahrenheit.

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 The crucible holds it, and the heat brings pressure to bear on the metal with the purpose of purifying

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 it by revealing the impurities and then burning them away.

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 And when the heat is turned up, when the pressure is on us, how are you doing?

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 What do you see in your own responses in the last week or two to all these challenges?

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 And more pointedly, how have you engaged or not engaged in your spiritual life these days?

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 Are you running to God?

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 Or do you find yourself abandoning God in the midst of a crisis?

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 It is this that our passage turns us to today.

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 We are continuing in our series in the book of Luke.

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 We're going to be in Luke chapter 22.

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 We are coming near to the very end of his life.

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 As Luke narrates the story, he is ramping up towards the crucifixion and the resurrection.

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 Last week, Pastor Nick reminded us and taught us from Jesus in the Garden of Gethsemane,

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 saying, not my will, but thine be done, and his betrayal and arrest.

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 And this week, the camera shift shifts from Jesus to the Apostle Peter

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 and how Peter will respond to the crucible of his moment.

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 So, let's look at Luke chapter 22, starting in verse 54.

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 Let's read this together.

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 Then they seized him, that would be Jesus,

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 they seized him and led him away, bringing him into the high priest's house.

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 And Peter was following at a distance.

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 And when they had kindled a fire in the middle of the courtyard and sat down together,

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 Peter sat down among them.

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 Then a servant girl, seeing him as he sat in the light and looking closely at him, said,

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 this man also was with him.

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 But he denied it, saying, woman, I do not know him.

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 And a little later, someone else saw him and said, you also are one of them.

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 But Peter said, man, I am not.

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 And after an interval of about an hour, still another insisted, saying,

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 certainly this man also was with him, for he too is a Galilean.

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 But Peter said, man, I do not know what you are talking about.

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 And immediately, while he was speaking, the cock crowed.

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 And the Lord turned and looked at Peter.

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 And Peter remembered the saying of the Lord, how he had said of him, before the cock crows today,

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 you will deny me three times.

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 And he went out and wept bitterly.

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 Let's pray together.

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 Lord, we thank you for your word and how it is a comfort and a challenge to our lives.

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 The way that it helps to redirect our attention.

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 Lord, not only the thoughts of our minds, but the things that we love and the ways that we act.

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 We pray this morning that you would be with us and help us.

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 Lord, we pray that your word would speak to our hearts this morning.

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 That your spirit, Lord, would be at work in us.

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 We pray this in Jesus' name.

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 Amen.

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 How do we respond in the crucible?

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 We're going to look at this passage and look at it in three parts.

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 We're going to look at Peter's story.

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 We'll look at our story.

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 And then we're going to look at how Jesus meets us in the crucible of crisis.

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 So first, let's look at Peter's story.

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 It's a fairly straightforward one.

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 There's not a lot of confusion here about what happens.

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 Jesus has been arrested.

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 He's led astray into the high priest's house.

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 The house would probably be a typical house in that day.

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 It would have an outer courtyard and a gate that would come in.

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 And there would be a courtyard outside of the buildings.

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 And in that outside, there would be a place for crowds to gather, for visitors to gather.

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 And because it was night, they would have had a fire lit in that area.

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 And as Jesus is brought in and through, we see the apostle Peter following at a distance.

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 It may be that he was doing this bravely.

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 For he alone, it seems, of the disciples, continued to follow Jesus rather than fleeing when he was arrested.

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 And yet he did it from a distance.

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 He was afraid, uncertain about how much to identify with Jesus and how close to get to him.

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 And so in the house, he sits down with the other people around this fire.

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 And one of the women sitting there, one of the women sitting there looks at him and says,

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 Aren't you with that guy they just arrested?

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 Peter's response is strong.

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 I do not know him, woman.

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 He interjects that woman in there to emphasize, I don't know him.

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 He abandons any association with Jesus in that moment.

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 And another man right afterward says,

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 Well, no, aren't you one of them?

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 Aren't you a part of that group that was with that man?

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 And again, man, I do not know what you're talking about.

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 He abandons association with Jesus' followers as well.

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 And then an hour later, and as we put all the gospel stories together,

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 it seems that this had now progressed through the night,

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 and we're coming towards dawn this hour later.

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 Maybe Peter had hoped that they'd forgotten those comments.

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 Maybe they thought he could slip in there unknown.

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 But he'd also had time to think for an hour about the fact that he just disassociated himself

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 with Jesus and abandoned him.

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 And another man comes, and he looks at him.

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 And in the text it says, another certain man.

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 He looked at him, and he insisted,

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 No, you are one of those.

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 You were with him.

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 For you're a Galilean.

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 From the region up in the north where Jesus came from

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 and where his disciples had come from.

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 You are with him, aren't you?

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 And Peter pulls the greatest denial that we have all done at some time.

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 When someone has said something to us and called us out,

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 and we don't want to admit to it.

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 Man, you are crazy.

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 I don't know what you're talking about.

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 The greatest defense from a guilty heart.

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 Peter abandons Jesus in that moment.

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 He's afraid.

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 That fear is like the fire.

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 The fire of the crucible that burns, reveals his impurities, and shows his weakness.

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 Do you remember what Peter had said?

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 We read this just a few weeks ago.

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 You can look at it in your Bible, verse 33 of chapter 22.

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 Peter said to Jesus,

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 Lord, I am ready to go with you both to prison and to death.

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 Jesus had said this trial would come.

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 He said he would pray for Peter.

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 And Peter said,

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 You don't need to pray for me, Jesus.

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 I've got this.

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 I'm already with you.

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 But here's his chance

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 to show his true loyalty.

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 And he fails.

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 Miserably.

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 Three times.

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 With time to think about it, even.

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 He denies Jesus by distancing himself.

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 I don't know him.

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 I don't know them.

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 I'm not one of them.

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 I don't know what you're talking about.

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 The crisis revealed Peter

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 not to be who he hoped he would be,

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 but to be who he really was.

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 So that's Peter's story.

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 And it's a tragic one.

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 And it's a sobering one.

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 What about us?

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 How are we responding to the crisis of our day?

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 The heat is being turned up in our crucible, is it not?

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 And are we running to God,

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 or are we abandoning him?

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 Look, we face something that's been not faced

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 in this whole generation, maybe in a century.

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 There's a real danger what's going on with us.

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 There's a real danger of getting a virus.

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 There's a real fear of dying.

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 There's a real fear,

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 not only for ourselves in our own life,

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 but also for the lives of those that we love,

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 for ones both near and far,

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 that we want to protect,

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 that we want to care for,

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 and we don't know how.

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 There are real fears in this present moment.

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 There are also real losses

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 connected already with the effect of this pandemic

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 on our lives.

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 Some have already lost jobs.

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 Many more likely will.

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 You've lost financial stability.

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 You've lost income.

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 You worry about whether you'll be able to stay

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 in the home you live in,

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 how you will feed yourself and your family.

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 We've not only lost financial stability,

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 we've lost social milestones

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 that become so important.

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 Birthdays and graduations have been canceled.

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 Weddings have been put off or done alone.

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 And funerals have been canceled

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 or done with only the closest members.

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 These are not recoverable milestones.

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 They are real losses.

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 And we've lost connection too.

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 We lose the necessary fabric

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 of the love of people around us,

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 the importance of physical touch.

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 We're separated from our families,

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 from our classmates,

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 from our church family,

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 from our friends.

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 And in the reality of this,

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 the fire heats up.

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 And it shows the impurities of our hearts,

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 doesn't it?

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 Or to change the metaphor,

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 the pressure of our circumstances

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 squeezes us like a toothpaste tube.

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 It doesn't make what's inside.

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 It just merely lets what's inside

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 get squeezed out so everyone can see it.

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 So what comes out of me in a time like this?

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 Well,

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 often it's not what I hoped I would be,

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 but it is what I really am.

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 This week I've recognized that I have a mode

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 that I have developed

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 of how to survive in crisis.

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 It's to hunker down,

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 batten down the hatches,

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 throw all the unnecessary things out of my life,

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 and to just survive.

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 And you know,

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 there may be some wisdom in some of those things.

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 I want to manage well.

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 I want to develop good strategies.

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 But I know in my heart,

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 I don't do that by turning to God

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 and allowing Him to be my refuge

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 as I batten down the hatches.

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 It's more my New England bones,

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 pulling up my bootstraps,

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 protecting myself

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 with a deep fear

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 that no one else will take care of me,

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 no one else will protect me,

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 and it's up to me

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 to do it all.

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 That's what I've seen in my own heart.

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 And do you know what happens?

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 I have these little warning lights

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 that come up on my dashboard of my life.

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 Irritability.

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 I find myself impatient,

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 easily angered,

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 growing in my frustration with little things.

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 When life doesn't work right,

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 I find my fuse is very short.

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 I also know that for some of us,

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 withdrawal will be a major warning line.

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 We may sleep all day.

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 We may run to our addictions,

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 whether they be social media or narcotics,

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 whether they be pornography or Netflix.

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 We abandon ourselves into these things

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 to withdraw from the challenges ahead

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 that we face.

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 Some of us may be prone

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 to have a warning sign of frantic activity.

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 My kids are at home.

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 I have to be the perfect Pinterest parent

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 and have a 14-point plan for my kids

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 every day of what they're going to do.

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 Some of us,

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 our frantic activity is cleaning the house

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 and finding something else to do

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 to distract ourselves from the challenges

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 that we face.

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 Some of us spend all of our time on social media.

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 What's the latest news release?

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 What's the latest update?

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 What is that counter that keeps going up and up and up

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 about the number of people affected by this virus?

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 And we incessantly obsess

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 and frantically take hold of these things.

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 These are warning signs

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 of our heart.

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 Instead of running to God,

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 we often run to other things.

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 We run to these things

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 that are not always bad things,

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 but when we make them

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 the ultimate things in our lives,

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 they are in fact

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 an abandonment of God.

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 What are some of these things?

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 We might become consumed

00:16:46.779 --> 00:16:49.759
 with our health and safety.

00:16:51.120 --> 00:16:52.580
 And so in doing so,

00:16:53.120 --> 00:16:55.299
 we become committed

00:16:55.299 --> 00:16:56.679
 to protecting ourselves

00:16:56.679 --> 00:16:58.860
 and we lose

00:16:58.860 --> 00:17:00.639
 our love for our neighbor,

00:17:01.679 --> 00:17:03.159
 our ability to think about

00:17:03.159 --> 00:17:04.759
 anyone but ourselves.

00:17:06.720 --> 00:17:07.980
 When we make this

00:17:07.980 --> 00:17:09.740
 our number one priority,

00:17:09.740 --> 00:17:10.960
 we abandon God

00:17:10.960 --> 00:17:13.180
 who is the author of life

00:17:13.180 --> 00:17:14.120
 and of death

00:17:14.120 --> 00:17:15.579
 and who has numbered our days.

00:17:16.819 --> 00:17:18.640
 We want to control that

00:17:18.640 --> 00:17:20.680
 rather than trusting in Him.

00:17:22.059 --> 00:17:23.700
 Another thing we might run to

00:17:23.700 --> 00:17:24.720
 is our productivity.

00:17:26.220 --> 00:17:27.480
 Some of us struggle

00:17:27.480 --> 00:17:28.400
 because suddenly

00:17:28.400 --> 00:17:30.039
 we have to slow down

00:17:30.039 --> 00:17:31.299
 and we don't like that.

00:17:31.980 --> 00:17:32.660
 We don't like

00:17:32.660 --> 00:17:34.579
 not being able to do the work

00:17:34.579 --> 00:17:35.740
 that we usually do.

00:17:36.519 --> 00:17:37.220
 And we don't like

00:17:37.220 --> 00:17:38.579
 the loss of projects

00:17:38.579 --> 00:17:39.460
 and accomplishments.

00:17:41.380 --> 00:17:42.660
 We feel exposed

00:17:42.660 --> 00:17:44.420
 because our self-importance

00:17:44.420 --> 00:17:45.420
 feels like it's slipping

00:17:45.420 --> 00:17:46.360
 through our fingers

00:17:46.360 --> 00:17:49.279
 as we're more and more

00:17:49.279 --> 00:17:51.339
 unable to do

00:17:51.339 --> 00:17:53.319
 what we want to do.

00:17:56.440 --> 00:17:57.500
 When we cling

00:17:57.500 --> 00:17:58.500
 to that productivity,

00:17:58.839 --> 00:17:59.839
 we abandon God

00:17:59.839 --> 00:18:00.779
 who gives us work

00:18:00.779 --> 00:18:01.900
 not for our meaning

00:18:01.900 --> 00:18:03.960
 but for His glory.

00:18:03.960 --> 00:18:06.980
 Some of us love

00:18:06.980 --> 00:18:08.000
 and in the crisis,

00:18:08.299 --> 00:18:08.460
 we,

00:18:08.980 --> 00:18:10.140
 what rises to the top

00:18:10.140 --> 00:18:10.779
 is competence.

00:18:11.259 --> 00:18:12.200
 I want to know

00:18:12.200 --> 00:18:13.059
 how to respond

00:18:13.059 --> 00:18:14.559
 and manage this situation.

00:18:14.700 --> 00:18:15.539
 This might be partly

00:18:15.539 --> 00:18:16.680
 what I love.

00:18:17.920 --> 00:18:19.100
 Whether it's homeschooling

00:18:19.100 --> 00:18:19.600
 your kid,

00:18:19.819 --> 00:18:20.799
 whether it's navigating

00:18:20.799 --> 00:18:21.880
 new technologies,

00:18:22.480 --> 00:18:24.079
 you find yourself

00:18:24.079 --> 00:18:26.620
 constantly driving

00:18:26.620 --> 00:18:27.940
 to how do I learn?

00:18:28.059 --> 00:18:29.299
 How do I become competent?

00:18:29.440 --> 00:18:30.299
 How do I succeed

00:18:30.299 --> 00:18:31.680
 in all of these things?

00:18:31.680 --> 00:18:35.500
 Here might be

00:18:35.500 --> 00:18:36.940
 the dashboard light for you.

00:18:37.200 --> 00:18:38.279
 Do you spend more time

00:18:38.279 --> 00:18:39.580
 researching these things

00:18:39.580 --> 00:18:40.200
 on the internet

00:18:40.200 --> 00:18:41.120
 than you do

00:18:41.120 --> 00:18:42.039
 reading your Bible?

00:18:43.740 --> 00:18:45.120
 We abandon God

00:18:45.120 --> 00:18:45.860
 who is the God

00:18:45.860 --> 00:18:46.660
 of all knowledge

00:18:46.660 --> 00:18:48.960
 and we abandon God

00:18:48.960 --> 00:18:49.980
 who is able to do

00:18:49.980 --> 00:18:50.539
 for us

00:18:50.539 --> 00:18:51.360
 what we are unable

00:18:51.360 --> 00:18:52.600
 to do for ourselves.

00:18:55.120 --> 00:18:56.460
 We seek a competence

00:18:56.460 --> 00:18:57.220
 in ourselves

00:18:57.220 --> 00:18:58.860
 that deny God

00:18:58.860 --> 00:18:59.660
 in our lives.

00:18:59.660 --> 00:19:01.420
 and this leads

00:19:01.420 --> 00:19:02.080
 very closely

00:19:02.080 --> 00:19:03.000
 into the next one

00:19:03.000 --> 00:19:03.940
 which is control.

00:19:05.080 --> 00:19:06.880
 We love to be in control,

00:19:07.000 --> 00:19:07.340
 don't we?

00:19:08.540 --> 00:19:09.680
 We want to be able

00:19:09.680 --> 00:19:10.279
 to determine

00:19:10.279 --> 00:19:11.240
 our circumstances,

00:19:11.840 --> 00:19:13.820
 to be able to

00:19:13.820 --> 00:19:15.680
 control our outcomes.

00:19:15.680 --> 00:19:19.580
 I had plans

00:19:19.580 --> 00:19:21.700
 and they've been

00:19:21.700 --> 00:19:23.160
 taken out of my hand

00:19:23.160 --> 00:19:25.160
 and I want to cling

00:19:25.160 --> 00:19:25.779
 to them

00:19:25.779 --> 00:19:27.740
 and I find myself

00:19:27.740 --> 00:19:29.519
 struggling with bitterness

00:19:29.519 --> 00:19:30.240
 at losing

00:19:30.240 --> 00:19:32.220
 some of those plans.

00:19:36.360 --> 00:19:37.519
 But when we cling

00:19:37.519 --> 00:19:38.400
 to those things

00:19:38.400 --> 00:19:39.720
 and cling to that desire

00:19:39.720 --> 00:19:40.539
 for control,

00:19:40.539 --> 00:19:44.599
 we abandon God

00:19:44.599 --> 00:19:46.599
 who says,

00:19:47.019 --> 00:19:47.680
 I know the plans

00:19:47.680 --> 00:19:48.619
 that I have for you

00:19:48.619 --> 00:19:50.440
 and they are not

00:19:50.440 --> 00:19:51.299
 for your destruction

00:19:51.299 --> 00:19:52.819
 but they're for your good.

00:19:56.240 --> 00:19:56.720
 Finally,

00:19:57.099 --> 00:19:58.639
 one of the things

00:19:58.639 --> 00:19:59.960
 that we've seen

00:19:59.960 --> 00:20:00.740
 in our culture

00:20:00.740 --> 00:20:02.879
 and in our own hearts

00:20:02.879 --> 00:20:05.740
 is that crisis like this

00:20:05.740 --> 00:20:06.879
 squeeze out

00:20:06.879 --> 00:20:08.279
 our independence.

00:20:08.279 --> 00:20:09.960
 I want to do

00:20:09.960 --> 00:20:10.920
 what I want to do.

00:20:11.879 --> 00:20:12.599
 I do me,

00:20:12.779 --> 00:20:13.399
 you do you.

00:20:13.980 --> 00:20:14.639
 I'm going to go

00:20:14.639 --> 00:20:15.259
 to spring break

00:20:15.259 --> 00:20:16.119
 and do that thing.

00:20:16.859 --> 00:20:17.639
 Many of those kids

00:20:17.639 --> 00:20:18.220
 have repented

00:20:18.220 --> 00:20:20.700
 of those statements

00:20:20.700 --> 00:20:21.420
 since then,

00:20:21.539 --> 00:20:21.879
 thankfully.

00:20:23.399 --> 00:20:24.460
 But is it not true

00:20:24.460 --> 00:20:25.200
 that we all

00:20:25.200 --> 00:20:26.379
 are reaching those points

00:20:26.379 --> 00:20:28.000
 where we don't care,

00:20:28.279 --> 00:20:29.339
 we just want to do

00:20:29.339 --> 00:20:30.319
 what we want to do.

00:20:31.359 --> 00:20:32.440
 We don't care

00:20:32.440 --> 00:20:33.480
 how much it's affected

00:20:33.480 --> 00:20:35.180
 and we feel

00:20:35.180 --> 00:20:36.879
 this growing sense

00:20:36.879 --> 00:20:37.819
 inside of us

00:20:37.819 --> 00:20:39.019
 that's going to burst out.

00:20:39.079 --> 00:20:40.279
 If I can't do this,

00:20:40.480 --> 00:20:42.240
 if I can't do

00:20:42.240 --> 00:20:43.439
 what I want to do,

00:20:43.579 --> 00:20:45.439
 I'm going to explode.

00:20:51.579 --> 00:20:52.759
 And in doing that,

00:20:52.839 --> 00:20:54.000
 we deny a God

00:20:54.000 --> 00:20:55.899
 who has loved us

00:20:55.899 --> 00:20:56.619
 with a great

00:20:56.619 --> 00:20:58.179
 and sacrificial love

00:20:58.179 --> 00:20:59.980
 that said,

00:21:00.200 --> 00:21:00.779
 not my will

00:21:00.779 --> 00:21:02.579
 but thine be done, God.

00:21:02.579 --> 00:21:04.859
 our independence

00:21:04.859 --> 00:21:06.259
 is the very core

00:21:06.259 --> 00:21:07.879
 of our rejection

00:21:07.879 --> 00:21:08.759
 of God

00:21:08.759 --> 00:21:10.919
 and we abandon him

00:21:10.919 --> 00:21:11.399
 in it.

00:21:14.339 --> 00:21:15.720
 I hope by exploring

00:21:15.720 --> 00:21:16.480
 these things,

00:21:16.740 --> 00:21:18.139
 we might see

00:21:18.139 --> 00:21:19.339
 that our story

00:21:19.339 --> 00:21:20.119
 is not so different

00:21:20.119 --> 00:21:21.000
 from Peter's.

00:21:21.879 --> 00:21:22.099
 Oh,

00:21:22.179 --> 00:21:23.259
 we would never admit

00:21:23.259 --> 00:21:23.980
 that we would just

00:21:23.980 --> 00:21:24.699
 stand up and say,

00:21:24.819 --> 00:21:25.000
 oh,

00:21:25.039 --> 00:21:25.659
 I don't believe

00:21:25.659 --> 00:21:26.500
 any of that anymore.

00:21:26.500 --> 00:21:29.279
 But in our actions

00:21:29.279 --> 00:21:31.779
 and in our hurt attitudes,

00:21:32.119 --> 00:21:33.339
 how often

00:21:33.339 --> 00:21:35.059
 have we abandoned God

00:21:35.059 --> 00:21:36.779
 in this last week?

00:21:38.619 --> 00:21:39.880
 In the crucible,

00:21:40.079 --> 00:21:40.680
 I too

00:21:40.680 --> 00:21:41.779
 abandon him

00:21:41.779 --> 00:21:43.779
 and act like

00:21:43.779 --> 00:21:44.660
 I don't know him.

00:21:46.200 --> 00:21:48.079
 But what does Jesus do

00:21:48.079 --> 00:21:49.339
 with Peter

00:21:49.339 --> 00:21:51.359
 and with us?

00:21:52.079 --> 00:21:52.700
 Look with me

00:21:52.700 --> 00:21:53.640
 at the passage again.

00:21:53.640 --> 00:21:56.240
 Verse 61.

00:21:57.680 --> 00:21:58.759
 The Lord turned

00:21:58.759 --> 00:21:59.640
 and looked

00:21:59.640 --> 00:22:00.420
 at Peter.

00:22:02.120 --> 00:22:02.280
 Now,

00:22:02.300 --> 00:22:03.000
 we're not quite sure

00:22:03.000 --> 00:22:04.180
 how this was staged.

00:22:04.800 --> 00:22:05.100
 Somehow,

00:22:05.280 --> 00:22:05.500
 Jesus,

00:22:05.680 --> 00:22:06.840
 maybe he was being walked

00:22:06.840 --> 00:22:07.820
 from one room

00:22:07.820 --> 00:22:08.280
 to another.

00:22:08.440 --> 00:22:09.040
 Maybe there was

00:22:09.040 --> 00:22:10.120
 an open doorway

00:22:10.120 --> 00:22:11.640
 that could be seen

00:22:11.640 --> 00:22:12.500
 in to where Jesus

00:22:12.500 --> 00:22:13.480
 was being held.

00:22:13.759 --> 00:22:15.020
 But however it happened,

00:22:15.220 --> 00:22:15.500
 Jesus,

00:22:15.740 --> 00:22:16.500
 in that moment,

00:22:16.600 --> 00:22:17.660
 was able to turn

00:22:17.660 --> 00:22:18.540
 and look

00:22:18.540 --> 00:22:19.640
 and make eye contact

00:22:19.640 --> 00:22:20.400
 with Peter.

00:22:23.640 --> 00:22:25.680
 And in that look,

00:22:26.000 --> 00:22:27.100
 Peter was reminded

00:22:27.100 --> 00:22:28.860
 that Jesus knew

00:22:28.860 --> 00:22:30.100
 that this was going

00:22:30.100 --> 00:22:30.580
 to happen.

00:22:30.880 --> 00:22:32.060
 He had predicted

00:22:32.060 --> 00:22:33.600
 that he would fail him.

00:22:34.180 --> 00:22:35.900
 But he had also predicted,

00:22:36.860 --> 00:22:37.860
 I am going to pray

00:22:37.860 --> 00:22:38.480
 for you

00:22:38.480 --> 00:22:39.340
 that you may not

00:22:39.340 --> 00:22:39.940
 be overcome,

00:22:40.700 --> 00:22:41.420
 but that you will

00:22:41.420 --> 00:22:42.620
 stand through this.

00:22:42.800 --> 00:22:44.200
 And that when you come back

00:22:44.200 --> 00:22:45.380
 after your failure,

00:22:46.180 --> 00:22:49.360
 that you will be able

00:22:49.360 --> 00:22:50.400
 to feed your brothers

00:22:50.400 --> 00:22:51.600
 and shepherd them.

00:22:51.599 --> 00:22:55.159
 Jesus' look

00:22:55.159 --> 00:22:55.699
 was one

00:22:55.699 --> 00:22:56.859
 that both reminded

00:22:56.859 --> 00:22:57.439
 Peter

00:22:57.439 --> 00:23:01.439
 of his sovereign holiness.

00:23:02.259 --> 00:23:03.139
 I knew

00:23:03.139 --> 00:23:03.879
 that this was going

00:23:03.879 --> 00:23:04.639
 to happen, Peter.

00:23:04.740 --> 00:23:06.039
 I knew your weakness.

00:23:06.759 --> 00:23:07.779
 I told you

00:23:07.779 --> 00:23:08.319
 this was going

00:23:08.319 --> 00:23:08.859
 to happen.

00:23:10.219 --> 00:23:11.000
 And yet,

00:23:11.079 --> 00:23:12.199
 his immense

00:23:12.199 --> 00:23:13.839
 grace

00:23:13.839 --> 00:23:14.740
 to us.

00:23:17.299 --> 00:23:17.699
 Peter

00:23:17.699 --> 00:23:19.199
 abandoned Jesus,

00:23:19.200 --> 00:23:21.920
 but Jesus

00:23:21.920 --> 00:23:22.840
 has not abandoned

00:23:22.840 --> 00:23:23.500
 us.

00:23:24.259 --> 00:23:24.960
 In fact,

00:23:25.039 --> 00:23:26.279
 he looks to us

00:23:26.279 --> 00:23:27.460
 in growing,

00:23:28.160 --> 00:23:28.660
 in gracious,

00:23:29.019 --> 00:23:30.200
 and knowing love.

00:23:31.180 --> 00:23:31.980
 You've heard it said

00:23:31.980 --> 00:23:32.819
 many times,

00:23:33.059 --> 00:23:33.920
 Pastor Tim Keller

00:23:33.920 --> 00:23:34.740
 from New York City,

00:23:35.360 --> 00:23:36.340
 the gospel is this,

00:23:36.400 --> 00:23:37.299
 we are more sinful

00:23:37.299 --> 00:23:38.100
 and flawed

00:23:38.100 --> 00:23:38.940
 in ourselves

00:23:38.940 --> 00:23:40.120
 than we ever

00:23:40.120 --> 00:23:41.000
 dared believe.

00:23:41.779 --> 00:23:43.400
 We have in the seed

00:23:43.400 --> 00:23:44.059
 of our hearts

00:23:44.059 --> 00:23:44.680
 every day

00:23:44.680 --> 00:23:45.299
 the ability

00:23:45.299 --> 00:23:46.279
 to abandon

00:23:46.279 --> 00:23:47.639
 and deny God.

00:23:48.839 --> 00:23:49.200
 And yet,

00:23:49.279 --> 00:23:50.000
 at the very

00:23:50.000 --> 00:23:51.119
 same time,

00:23:51.259 --> 00:23:52.220
 we are more

00:23:52.220 --> 00:23:53.420
 loved and accepted

00:23:53.420 --> 00:23:54.599
 in Jesus Christ

00:23:54.599 --> 00:23:56.339
 than we ever

00:23:56.339 --> 00:23:58.079
 dared hope.

00:24:00.079 --> 00:24:00.940
 You see,

00:24:01.059 --> 00:24:01.740
 this story

00:24:01.740 --> 00:24:02.639
 of Peter's failure

00:24:02.639 --> 00:24:03.399
 doesn't happen

00:24:03.399 --> 00:24:04.099
 in a vacuum.

00:24:04.519 --> 00:24:05.200
 It happens

00:24:05.200 --> 00:24:05.799
 as Jesus

00:24:05.799 --> 00:24:06.339
 is headed

00:24:06.339 --> 00:24:07.539
 towards the cross,

00:24:07.740 --> 00:24:09.259
 which is the greatest

00:24:09.259 --> 00:24:09.779
 moving

00:24:09.779 --> 00:24:11.480
 of a holy God

00:24:11.480 --> 00:24:12.440
 towards people

00:24:12.440 --> 00:24:13.899
 who don't deserve him.

00:24:13.900 --> 00:24:15.320
 In fact,

00:24:15.400 --> 00:24:16.420
 in just the next

00:24:16.420 --> 00:24:16.880
 chapter,

00:24:17.300 --> 00:24:18.320
 Jesus will hang

00:24:18.320 --> 00:24:18.920
 on that cross

00:24:18.920 --> 00:24:19.920
 and he will cry out,

00:24:20.240 --> 00:24:20.940
 my God,

00:24:21.120 --> 00:24:21.820
 my God,

00:24:21.940 --> 00:24:23.060
 why have you

00:24:23.060 --> 00:24:24.740
 forsaken me?

00:24:27.140 --> 00:24:28.280
 Jesus will go

00:24:28.280 --> 00:24:29.100
 to the cross

00:24:29.100 --> 00:24:31.340
 and be abandoned

00:24:31.340 --> 00:24:32.600
 by his Father

00:24:32.600 --> 00:24:34.600
 to rescue people

00:24:34.600 --> 00:24:35.240
 like us

00:24:35.240 --> 00:24:36.820
 who abandoned him.

00:24:38.120 --> 00:24:39.040
 And this is

00:24:39.040 --> 00:24:39.820
 the good news

00:24:39.820 --> 00:24:41.060
 of the gospel,

00:24:41.059 --> 00:24:42.339
 that even

00:24:42.339 --> 00:24:43.339
 in our greatest

00:24:43.339 --> 00:24:44.159
 failures

00:24:44.159 --> 00:24:45.359
 this week,

00:24:45.639 --> 00:24:46.539
 even in our

00:24:46.539 --> 00:24:47.940
 greatest struggles,

00:24:48.899 --> 00:24:50.139
 Jesus has not

00:24:50.139 --> 00:24:51.399
 abandoned us.

00:24:54.480 --> 00:24:56.399
 He goes to the cross

00:24:56.399 --> 00:24:57.419
 to take the penalty

00:24:57.419 --> 00:24:59.740
 for our rebellion

00:24:59.740 --> 00:25:01.639
 and our denial

00:25:01.639 --> 00:25:02.339
 of him

00:25:02.339 --> 00:25:03.659
 so that it might

00:25:03.659 --> 00:25:04.779
 be taken away.

00:25:07.099 --> 00:25:08.519
 What a rich,

00:25:08.519 --> 00:25:11.039
 what a beautiful

00:25:11.039 --> 00:25:12.379
 savior we have

00:25:12.379 --> 00:25:13.220
 who does this

00:25:13.220 --> 00:25:14.059
 for us

00:25:14.059 --> 00:25:16.619
 to rescue us

00:25:16.619 --> 00:25:17.539
 so that that

00:25:17.539 --> 00:25:19.059
 failure of Peter's

00:25:19.059 --> 00:25:19.920
 or that failure

00:25:19.920 --> 00:25:20.879
 that you've had

00:25:20.879 --> 00:25:21.519
 this week,

00:25:21.619 --> 00:25:22.240
 this month,

00:25:22.639 --> 00:25:23.980
 sometime in your life

00:25:23.980 --> 00:25:25.859
 does not define you.

00:25:28.859 --> 00:25:30.000
 But the God

00:25:30.000 --> 00:25:30.639
 of redemption

00:25:30.639 --> 00:25:31.599
 has been abandoned

00:25:31.599 --> 00:25:33.000
 by God for you

00:25:33.000 --> 00:25:33.920
 so that you might

00:25:33.920 --> 00:25:34.559
 be abandoned,

00:25:35.559 --> 00:25:36.259
 so that you might

00:25:36.259 --> 00:25:37.119
 be redeemed

00:25:37.119 --> 00:25:38.480
 out of your

00:25:38.480 --> 00:25:39.579
 abandoning him,

00:25:39.980 --> 00:25:40.920
 so that you might

00:25:40.920 --> 00:25:42.019
 be brought back.

00:25:45.480 --> 00:25:46.859
 To this I hold,

00:25:47.019 --> 00:25:47.859
 my sin has been

00:25:47.859 --> 00:25:48.379
 defeated,

00:25:49.220 --> 00:25:50.119
 Jesus now,

00:25:52.299 --> 00:25:52.879
 and ever

00:25:52.879 --> 00:25:53.980
 is my plea.

00:25:55.279 --> 00:25:55.980
 Oh, the chains

00:25:55.980 --> 00:25:56.619
 are released,

00:25:56.740 --> 00:25:57.379
 I can sing

00:25:57.379 --> 00:25:58.000
 I am free,

00:25:58.119 --> 00:25:58.839
 yet not I,

00:25:59.579 --> 00:26:00.720
 but Christ in me.

00:26:01.799 --> 00:26:02.339
 And friends,

00:26:02.339 --> 00:26:03.000
 if you're looking

00:26:03.000 --> 00:26:03.920
 for hope today

00:26:03.920 --> 00:26:05.019
 because you identify

00:26:05.019 --> 00:26:05.680
 with Peter

00:26:05.680 --> 00:26:06.440
 in your failure,

00:26:07.579 --> 00:26:08.180
 look ahead

00:26:08.180 --> 00:26:08.859
 to the beginning

00:26:08.859 --> 00:26:09.960
 of the book of Acts.

00:26:11.319 --> 00:26:12.059
 Luke doesn't

00:26:12.059 --> 00:26:13.379
 recount the restoration

00:26:13.379 --> 00:26:14.539
 that John does

00:26:14.539 --> 00:26:15.359
 in John 20,

00:26:15.619 --> 00:26:16.500
 but in Acts,

00:26:16.920 --> 00:26:17.799
 Luke presents

00:26:17.799 --> 00:26:19.299
 Peter again and again,

00:26:19.559 --> 00:26:20.079
 the leader

00:26:20.079 --> 00:26:20.799
 of the apostles,

00:26:20.960 --> 00:26:21.779
 the one who preaches

00:26:21.779 --> 00:26:22.980
 the gospel boldly

00:26:22.980 --> 00:26:24.039
 on the day of Pentecost,

00:26:24.379 --> 00:26:25.319
 the one who stands

00:26:25.319 --> 00:26:26.240
 before the leaders

00:26:26.240 --> 00:26:27.180
 when he has been

00:26:27.180 --> 00:26:27.779
 arrested

00:26:27.779 --> 00:26:29.400
 for following Jesus

00:26:29.400 --> 00:26:30.720
 and says,

00:26:30.720 --> 00:26:31.879
 you tell me,

00:26:32.859 --> 00:26:33.920
 should I obey God

00:26:33.920 --> 00:26:34.580
 or man?

00:26:34.700 --> 00:26:35.400
 I am willing

00:26:35.400 --> 00:26:36.039
 to suffer

00:26:36.039 --> 00:26:37.060
 and die

00:26:37.060 --> 00:26:38.100
 for this Jesus

00:26:38.100 --> 00:26:40.860
 because he suffered

00:26:40.860 --> 00:26:41.539
 and died

00:26:41.539 --> 00:26:42.360
 for me.

00:26:45.140 --> 00:26:45.980
 Let's pray.

00:26:48.519 --> 00:26:49.100
 Lord,

00:26:49.180 --> 00:26:49.980
 thank you for

00:26:49.980 --> 00:26:52.600
 the cross

00:26:52.600 --> 00:26:53.800
 and the gospel

00:26:53.800 --> 00:26:54.759
 hope that we have.

00:26:57.380 --> 00:26:58.560
 Strengthen us today

00:26:58.559 --> 00:27:00.879
 to face this crucible,

00:27:01.179 --> 00:27:05.379
 this trial,

00:27:06.099 --> 00:27:07.099
 this crisis.

00:27:08.759 --> 00:27:09.240
 Lord,

00:27:09.299 --> 00:27:10.299
 with the great knowledge

00:27:10.299 --> 00:27:11.480
 of your faithfulness

00:27:11.480 --> 00:27:13.039
 to us,

00:27:13.339 --> 00:27:14.179
 we pray this

00:27:14.179 --> 00:27:14.960
 in Jesus' name.

00:27:15.679 --> 00:27:15.940
 Amen.

00:27:15.940 --> 00:27:16.059
 Amen.

00:27:16.059 --> 00:27:16.079
 Amen.

00:27:16.740 --> 00:27:17.359
 Amen.

00:27:17.359 --> 00:27:17.859
 Amen.

00:27:17.859 --> 00:27:18.099
 Amen.

00:27:18.099 --> 00:27:19.440
 Amen.

00:27:19.440 --> 00:27:19.940
 Amen.

00:27:19.940 --> 00:27:19.980
 Amen.

00:27:19.980 --> 00:27:20.179
 Amen.

00:27:20.179 --> 00:27:20.519
 Amen.

00:27:20.519 --> 00:27:20.659
 Amen.

00:27:20.659 --> 00:27:20.779
 Amen.