WEBVTT

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 Well, good morning to you all again. Delighted to be back with you and delighted to be starting

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 a new series. We are starting a new series this week that's going to kind of, we're starting

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 the Advent series a little early. So this is going to be a series that takes us into the

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 season of Advent all the way up to Christmas. And the series is going to cover a variety of things.

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 We're going to cover issues such as virtual church, race, sexuality, gender, marriage. We're

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 going to talk a little bit about abortion, birth control, Botox, a little bit about beauty treatments,

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 plastic surgery, a bit on pornography, eating disorders are going to go in there, vaccine

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 mandates, mental illness, dementia, yoga, tattoos, cloning is going to make it in there, cremation,

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 chronic pain, aging, diet, exercise, got to have those, transhumanist technology, and a bit on death.

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 So we're going to cover a few topics over the next few weeks.

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 Debra's agreed to allow me to double the length of my sermons, which I'm really excited about. It's

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 been a battle we have fought ever since you joined the team. For the sake of time, actually, we're going

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 to hit on all these topics by focusing on the one thing that all of these topics share in common, the

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 kind of underlying issue that directly impacts how we think about all of these issues, which is the

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 issue of embodiment. Embodiment. What does it mean that we have physical bodies? What do our bodies

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 have to say about what it means to be human? What do our bodies have to tell us about who we are,

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 why we're here, where we're going? What do our bodies have to say about what it means to be human

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 beings? Are they secondary or are they central to our identities? These are the questions that we're

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 going to be exploring. What we're going to see, hopefully, is that what you believe about your body,

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 what you believe about your body, actually is going to determine how you think about all of the issues

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 that I listed a moment ago and many, many others. So this is going to be our focus for the next six weeks.

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 The title of this series is, This is My Body. And those are very powerful words. That's a very powerful

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 statement. This is my body. And so this morning I thought a series like this really needs a full sermon to

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 introduce it so that we're really clear on what we're talking about. And I started thinking about this phrase,

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 This is my body. And I started thinking how evocative that is and how it can really change meaning depending on

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 who is saying it, what their emphasis is, how they say it. And so by way of introduction to the series,

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 we're going to look at four ways that this phrase can be uttered and how from one to the next,

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 the meaning changes depending on the speaker and on the emphasis. And we're going to use these passages

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 that we just read from John 1 and 1 Corinthians 11 as our guide as we begin to explore this topic

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 and sort of frame up what we're going to be doing over the course of the next six weeks.

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 So we're going to look at four ways this phrase can be used. This is my body. The first two are ways

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 that human beings use it amongst ourselves and to God. And then the second two are going to be ways

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 that God speaks this into the world and to us. So let's pray and then let's dive in. Lord, we thank you

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 for your word. And we thank you that it's more than just theory that you're the God who is in the midst

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 of your people. That Lord, you're here in fulfillment of a great and ancient promise that you would be a God

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 who dwells in the midst of your people. That unlike the idols who are deaf and dumb and mute, you speak.

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 We pray that you would speak to us this morning. That you would speak your word which never departs

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 and returns void but accomplishes all that you intend it to accomplish. We pray that you would do

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 that in us this morning. For your glory. We pray this in your son's holy name. Amen.

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 So first of all, this phrase can be a highly personal phrase.

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 This is my body. In other words, this is my body, not that body or that body or that body.

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 But this alone is my body. Let me ask you a personal question. Next time that you are in the bathroom,

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 if you were to stand in front of the mirror and simply, you know, full-length mirror and simply look

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 at yourself and if you were to say, this is my body, how would you feel about that? Would you say,

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 this is my body? Or would you say, this is my body? How would you say it? What feelings would that evoke

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 in you? You know, this particular body is your body and you didn't get to choose this body for

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 yourself. God chose it for you. And like it or not, you're sort of stuck with it. This is your body.

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 But it's a very unique body. In fact, it's extraordinarily unique to you. From your fingerprints,

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 to your ear ridges, to the folds of your lips, to your irises, there has never been, nor will there

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 ever be, another body exactly like your body. You say, what about identical twins? Even identical

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 twins have different fingerprints. Your body is utterly unique to you. There's never been a body

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 like your body. Now, despite all of this, you would think that we would hear this and we would think,

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 my body is amazing. It's unique. It's never been anything like it. It's a one-of-a-kind,

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 handmade creation. Despite all of this, I think it's fair to say people have a complicated relationship

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 with their bodies, right? So, on the one hand, our bodies are ways that we experience being in the

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 world. Your whole experience of being in the world is made possible through your embodiment.

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 So, all of our five senses enable us to experience all kinds of sensations

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 in the world. And it's hard to imagine orienting ourselves in this world apart from those sensory

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 experiences. And they can be gateways to extraordinary joy and pleasure. Some of the greatest things in

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 life come through these senses. We can't imagine life without them. But I think our bodies can also

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 be sources of tremendous anxiety, depression, self-hatred, right? Some of us long to be skinnier,

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 as we look in that mirror. We long to be taller. We long to be prettier. We long to be stronger.

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 Some of us can't help but constantly compare our bodies to other people's bodies. I don't want a

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 body like this. I want a body like that. All right? Some of us have chronic pain or we have health issues,

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 autoimmune issues, and we sort of live life feeling like our own body has turned against us,

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 that our greatest enemy in life is our own body. Some of us are enslaved to bodily appetites.

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 We feel controlled by them. We can't beat them. Some of us, because of trauma, feel completely

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 disconnected from our bodies. We live in a state of dissociation, alienated from our own physicality.

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 Some of us are plagued by the nagging sense that we are somehow trapped in the wrong body altogether.

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 And the only solution is a different body.

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 So the words, this is my body, are very, very, very personal, complicated feelings. Lots of insecurity

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 arises around that phrase.

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 But at the same time that this is a personal phrase, these same words have also increasingly

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 become highly political. Highly political. This is my body. This is my body. One of the most

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 fundamental definitions of freedom in our society is the phrase my body, my choice. Now, some people use

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 that in defense of their desire to terminate a pregnancy. Some people use that in defense of

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 their desire to not take the vaccine. Either way, these, for many people, capture very essential ideas

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 around human freedom in our society. A free society is one in which I can say, my body, my choice.

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 It's an unassailable truth, according to most people in our culture.

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 And what we've seen over the last few centuries is how bodies can become sources of division and

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 injustice and oppression themselves. You know, we have this example in history, this horrible example

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 of post-enlightenment pseudoscientists needing to find a way to justify slavery and doing that by creating

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 the modern conception of race and claiming that lighter-skinned Europeans are inherently superior

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 to darker-skinned Africans. That was an argument based in physiology and perceived physiological

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 differences that enabled these scientists to create a kind of taxonomy where it was seen as beneficial

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 to inferior races to be governed and dominated by so-called superior races. I don't have to tell you

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 that that has done incalculable damage in our society and continues to the present day to do the same.

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 And in more recent history, bodies have come to occupy a central place in our entire political order.

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 These days in our society, it's very hard to imagine politics separated from the human body

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 and physiological differences. Karl Marx and Michel Foucault have argued and persuaded many in our society

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 that the body is a central point for analyzing the shape of power in a given society.

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 So you take characteristics like biological sex or sexual orientation or gender identity or gender expression

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 or skin color or hair type or age or disability or weight or clothing size.

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 And many people would say that these determine where you fall in the power hierarchies of society.

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 Right? So these days, many people would say that your body either grants you privilege and access and power

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 or it relegates you to marginalization, oppression, even exploitation.

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 Your body does this.

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 So our bodies have, at the same time, a highly personal aspect to them.

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 It is this body and it's unique to you.

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 But they've also become highly political.

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 They're very personal and they're very political.

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 We can't imagine politics in society without talking about our bodies.

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 They're very central.

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 And I think it's fair to say if we look at all of this,

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 something is wrong in our relationship with our bodies.

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 Something somewhere went really wrong

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 and that our relationship with our bodies is, shall we say, disordered.

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 Right?

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 If you're an alien anthropologist looking in on our society from another planet,

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 studying us, trying to figure out if you want to reach out and make contact,

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 and you look at all of this,

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 you would probably think,

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 wow, there's something going on there.

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 There's something not right in their relationship with their bodies.

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 And, you know, the Bible would very much affirm that.

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 It would say it goes all the way back to the first book of the Bible,

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 the book of Genesis.

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 We see after human beings disobeyed God,

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 after they said to God,

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 from now on we're going to decide right and wrong for ourselves,

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 we're going to live in this world,

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 but we're going to essentially seek to become our own gods,

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 which was the nature of the fall.

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 What's the very first thing that happened after they made that decision

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 and their relationship with God was broken?

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 The very first thing that happened,

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 they began to experience shame about their bodies.

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 The very first symptom of a broken world

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 was that our relationship with our own embodiment got broken.

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 And what we see is this fundamental shift.

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 Instead of seeing our bodies as gifts to be celebrated,

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 our bodies became problems to be solved.

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 So for the first time,

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 human beings went about trying to solve the problem

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 of a body about which they felt shame.

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 And when you've cut yourself off from God,

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 you just have to rely on your own ability,

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 your own strength, right?

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 Your own capacity.

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 And so they turned to technology.

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 And for the first time in history,

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 human beings began using technology

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 to cover their bodies.

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 They sewed fig leaves together.

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 And ever since that day,

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 human beings have been developing

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 more and more advanced technologies

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 to cover, alter, enhance,

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 or altogether transform the bodies we have

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 into the bodies we want.

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 To solve the problem of the body.

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 And virtually every society we know of

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 throughout history

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 has used cosmetics and body modification technologies

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 to do just that.

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 You know, 7,000 years ago,

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 people were putting makeup on

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 to subtly alter their appearance.

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 Numerous religions grew up,

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 including all of the Gnostic traditions

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 and the Eastern traditions,

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 that denigrated the physical body,

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 that offered various ways

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 to either transcend or escape

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 the fleshly prison of our bodies

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 once and for all.

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 And as I say this,

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 I hope it sounds familiar

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 because the truth is,

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 is our society is no different.

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 We've taken these same things

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 and we've just pushed them

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 further and further and further, right?

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 Americans these days

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 spend something like

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 $16.5 billion

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 on plastic surgery every year.

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 $16.5 billion.

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 The fig leaf industry is booming.

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 It is booming.

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 It is booming.

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 And the leaves have become

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 a lot more expensive.

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 Many people just want to feel

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 a little younger

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 or a little more attractive.

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 We begin to see

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 the effects of aging on us

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 and we want to stave that off

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 as long as we possibly can.

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 A little nip, tuck, Botox injection

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 here and there

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 just to kind of tweak ourselves

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 so that we stay a little prettier

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 or a little more handsome

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 for a little longer.

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 Other people want

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 more significant alterations.

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 There's such a thing

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 as ethnic plastic surgery.

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 You may not know about this.

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 Maybe you do.

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 People of black or Hispanic

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 and especially Asian descent

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 using plastic surgery

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 to try to meet

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 Caucasian beauty standards.

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 In some parts of the world,

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 that's big business.

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 Sex and gender reassignment surgeries

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 are on the rise.

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 All the market projections

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 are showing that

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 that's a good industry

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 if you're wanting to make money

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 and you're in the medical field

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 to get into

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 because all the curves

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 are going up.

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 More and more people want it.

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 More and more people feel

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 that the sex of their body

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 does not match

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 their gender identity

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 and they want to align

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 their body

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 with the way they feel

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 on the inside.

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 And that takes a lot of surgery.

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 It's not just one,

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 but it's a whole process

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 and procedure

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 over years

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 to fully alter your body

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 in that way.

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 Likewise,

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 transhumanist technology

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 is on the rise.

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 These are all the various technologies

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 that enable us to enhance

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 or altogether transcend

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 the limits

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 of our physical body.

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 Now,

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 at one end,

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 we just have something like

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 Facebook's announcement

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 of the metaverse.

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 Right?

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 The great hope,

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 the great vision

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 of human flourishing

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 that Mark Zuckerberg

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 is preaching to the world

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 is that the metaverse

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 will allow us

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 to sort of be anything we want,

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 go anywhere,

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 experience anything we want,

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 that everything in the physical world

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 can be taken

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 into the digital world.

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 Interestingly,

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 he's referring to it

00:17:14.279 --> 00:17:15.480
 as an embodied internet,

00:17:15.939 --> 00:17:16.519
 but if you look at

00:17:16.519 --> 00:17:17.200
 what they're actually doing,

00:17:17.240 --> 00:17:18.419
 it's the exact opposite of that.

00:17:18.480 --> 00:17:20.619
 It's a disembodied experience.

00:17:22.480 --> 00:17:23.259
 On the one end,

00:17:23.319 --> 00:17:23.859
 we have that,

00:17:23.919 --> 00:17:24.399
 and then we have

00:17:24.399 --> 00:17:25.700
 all of these technologies

00:17:25.700 --> 00:17:26.460
 that allow us

00:17:26.460 --> 00:17:27.159
 to enhance

00:17:27.159 --> 00:17:28.460
 our physical bodies,

00:17:28.659 --> 00:17:29.919
 cybernetic enhancements.

00:17:30.000 --> 00:17:30.779
 This sounds like the stuff

00:17:30.779 --> 00:17:31.859
 out of a sci-fi movie,

00:17:31.859 --> 00:17:33.740
 but on the other end

00:17:33.740 --> 00:17:34.459
 of that spectrum,

00:17:34.579 --> 00:17:35.740
 you have more and more people

00:17:35.740 --> 00:17:36.879
 and people with a lot of money

00:17:36.879 --> 00:17:37.479
 and resources

00:17:37.479 --> 00:17:39.359
 working on ways

00:17:39.359 --> 00:17:41.619
 to either upload ourselves

00:17:41.619 --> 00:17:42.779
 into another body

00:17:42.779 --> 00:17:45.459
 or to upload ourselves

00:17:45.459 --> 00:17:47.199
 into some kind of a computer

00:17:47.199 --> 00:17:48.519
 that will enable us

00:17:48.519 --> 00:17:49.979
 to escape our bodies

00:17:49.979 --> 00:17:51.579
 once and for all,

00:17:52.119 --> 00:17:54.939
 finally leaving embodiment behind.

00:17:56.319 --> 00:17:58.179
 And many people hear this

00:17:58.179 --> 00:17:59.719
 and they think about

00:17:59.720 --> 00:18:00.960
 the disordered relationship

00:18:00.960 --> 00:18:01.940
 we have with our bodies

00:18:01.940 --> 00:18:02.880
 and all of the anxiety

00:18:02.880 --> 00:18:03.519
 and the depression

00:18:03.519 --> 00:18:04.680
 and the insecurity

00:18:04.680 --> 00:18:06.039
 and the chronic pain

00:18:06.039 --> 00:18:06.620
 and illness,

00:18:06.920 --> 00:18:07.980
 and they hear this

00:18:07.980 --> 00:18:08.319
 and they think,

00:18:08.400 --> 00:18:09.220
 well, that is good news

00:18:09.220 --> 00:18:09.799
 for the world.

00:18:10.319 --> 00:18:11.480
 Let's use technology

00:18:11.480 --> 00:18:12.700
 to escape the limitations

00:18:12.700 --> 00:18:13.319
 of our bodies

00:18:13.319 --> 00:18:14.200
 and solve the problem

00:18:14.200 --> 00:18:15.200
 once for all.

00:18:16.740 --> 00:18:17.839
 What we're going to see

00:18:17.839 --> 00:18:18.779
 in this series

00:18:18.779 --> 00:18:19.980
 beginning today

00:18:19.980 --> 00:18:22.539
 is that the gospel

00:18:22.539 --> 00:18:23.779
 offers something

00:18:23.779 --> 00:18:24.980
 infinitely better,

00:18:26.180 --> 00:18:27.259
 infinitely better news

00:18:27.259 --> 00:18:28.000
 for our bodies

00:18:28.000 --> 00:18:29.519
 because the gospel

00:18:29.519 --> 00:18:30.359
 doesn't promise

00:18:30.359 --> 00:18:31.940
 alteration of our bodies.

00:18:32.160 --> 00:18:33.240
 It doesn't promise

00:18:33.240 --> 00:18:34.680
 escape from our bodies

00:18:34.680 --> 00:18:35.400
 altogether.

00:18:35.599 --> 00:18:36.640
 As Paul says

00:18:36.640 --> 00:18:37.700
 in Romans chapter 8

00:18:37.700 --> 00:18:38.519
 verses 23,

00:18:39.019 --> 00:18:40.940
 the redemption of our bodies

00:18:40.940 --> 00:18:43.279
 is the goal of the gospel.

00:18:43.799 --> 00:18:45.599
 The redemption of our bodies,

00:18:45.740 --> 00:18:47.799
 a rightly ordered relationship

00:18:47.799 --> 00:18:49.240
 with our bodies

00:18:49.240 --> 00:18:50.559
 so that we no longer see them

00:18:50.559 --> 00:18:51.980
 as problems to be solved.

00:18:52.140 --> 00:18:53.519
 We began to see them again

00:18:53.519 --> 00:18:55.720
 as gifts to be received

00:18:55.720 --> 00:18:57.079
 and celebrated

00:18:57.079 --> 00:18:58.259
 and loved

00:18:58.259 --> 00:18:59.299
 because we're going

00:18:59.299 --> 00:18:59.819
 to have them

00:18:59.819 --> 00:19:00.980
 for a very, very,

00:19:01.079 --> 00:19:02.200
 very long time.

00:19:02.519 --> 00:19:03.200
 Spoiler alert,

00:19:03.620 --> 00:19:04.240
 we're going to have them

00:19:04.240 --> 00:19:05.460
 for a very long time.

00:19:06.740 --> 00:19:07.779
 So let me just give you

00:19:07.779 --> 00:19:09.339
 a sense of how the gospel

00:19:09.339 --> 00:19:10.700
 begins to do this.

00:19:10.819 --> 00:19:12.819
 Just a little tidbit here

00:19:12.819 --> 00:19:14.460
 for this morning.

00:19:14.579 --> 00:19:15.660
 How does God go about

00:19:15.660 --> 00:19:16.339
 doing this?

00:19:18.039 --> 00:19:19.120
 Through the words,

00:19:19.120 --> 00:19:20.319
 this is my body

00:19:20.319 --> 00:19:23.240
 used in two different ways.

00:19:23.240 --> 00:19:27.900
 The first is the incarnational.

00:19:28.900 --> 00:19:30.120
 This is my body.

00:19:31.579 --> 00:19:33.940
 Right in John chapter 1 verse 14,

00:19:34.339 --> 00:19:36.279
 And the word became flesh

00:19:36.279 --> 00:19:37.980
 and dwelt among us,

00:19:38.099 --> 00:19:39.519
 and we have seen his glory,

00:19:39.640 --> 00:19:41.740
 glory as of the only Son of the Father,

00:19:42.160 --> 00:19:45.099
 full of grace and truth.

00:19:45.359 --> 00:19:46.779
 Through the incarnation,

00:19:46.779 --> 00:19:48.559
 God says to the world,

00:19:48.559 --> 00:19:52.059
 this is my body.

00:19:53.200 --> 00:19:54.659
 This is my body.

00:19:56.179 --> 00:19:57.599
 And the word,

00:19:57.899 --> 00:19:59.379
 as John uses it,

00:19:59.500 --> 00:20:00.659
 the word word

00:20:00.659 --> 00:20:02.319
 is the Greek word logos,

00:20:02.799 --> 00:20:04.460
 which is very rich

00:20:04.460 --> 00:20:05.519
 and multi-textured

00:20:05.519 --> 00:20:06.319
 in its meaning.

00:20:06.819 --> 00:20:07.500
 The word logos

00:20:07.500 --> 00:20:09.039
 is the intersection

00:20:09.039 --> 00:20:11.859
 of Greek and Hebrew thought.

00:20:12.200 --> 00:20:12.440
 Right?

00:20:12.440 --> 00:20:14.460
 The Greeks thought of the logos

00:20:14.460 --> 00:20:15.659
 as the ordering,

00:20:16.079 --> 00:20:17.159
 shaping principle

00:20:17.159 --> 00:20:18.000
 of the universe,

00:20:18.000 --> 00:20:18.700
 the sort of,

00:20:18.859 --> 00:20:19.559
 the principle

00:20:19.559 --> 00:20:21.339
 that holds all things together.

00:20:22.240 --> 00:20:24.059
 The Hebrews heard logos

00:20:24.059 --> 00:20:26.079
 and they went back to Genesis.

00:20:26.359 --> 00:20:27.819
 The word is how God

00:20:27.819 --> 00:20:29.160
 created the universe.

00:20:29.640 --> 00:20:31.240
 He created through his word.

00:20:32.140 --> 00:20:33.740
 And so if you take these ideas

00:20:33.740 --> 00:20:34.680
 and hold them together,

00:20:34.819 --> 00:20:35.880
 when John says logos,

00:20:36.019 --> 00:20:36.839
 here's what he means.

00:20:38.640 --> 00:20:39.940
 The being

00:20:39.940 --> 00:20:41.519
 through whom

00:20:41.519 --> 00:20:43.000
 all things were created

00:20:43.000 --> 00:20:44.779
 and by whom

00:20:44.779 --> 00:20:46.920
 all things hold together.

00:20:48.000 --> 00:20:48.880
 That's the logos.

00:20:50.519 --> 00:20:52.240
 And John says clearly

00:20:52.240 --> 00:20:53.180
 that the logos

00:20:53.180 --> 00:20:55.220
 became flesh.

00:20:55.960 --> 00:20:57.039
 And he deliberately

00:20:57.039 --> 00:20:58.859
 bypasses other words

00:20:58.859 --> 00:21:00.500
 that would have less emphasis

00:21:00.500 --> 00:21:01.859
 on the physicality

00:21:01.859 --> 00:21:03.279
 and he deliberately goes

00:21:03.279 --> 00:21:03.819
 to the word

00:21:03.819 --> 00:21:04.200
 that would be

00:21:04.200 --> 00:21:05.519
 the most physical

00:21:05.519 --> 00:21:07.400
 of all of the words

00:21:07.400 --> 00:21:08.140
 he could have used.

00:21:08.500 --> 00:21:09.059
 Sarx.

00:21:09.460 --> 00:21:10.279
 The emphasis

00:21:10.279 --> 00:21:11.279
 of that word

00:21:11.279 --> 00:21:12.700
 is on the physicality,

00:21:12.819 --> 00:21:14.680
 on the fleshy substance

00:21:14.680 --> 00:21:15.460
 itself.

00:21:16.980 --> 00:21:19.080
 The organizing principle

00:21:19.080 --> 00:21:20.000
 of the universe

00:21:20.000 --> 00:21:20.500
 through whom

00:21:20.500 --> 00:21:21.400
 all things were created

00:21:21.400 --> 00:21:22.120
 has become

00:21:22.120 --> 00:21:23.140
 squishy

00:21:23.140 --> 00:21:24.940
 flesh and bone.

00:21:26.279 --> 00:21:27.180
 That's what he's

00:21:27.180 --> 00:21:28.120
 emphasizing here.

00:21:28.440 --> 00:21:29.080
 Now this would have

00:21:29.080 --> 00:21:29.980
 absolutely

00:21:29.980 --> 00:21:31.400
 scandalized

00:21:31.400 --> 00:21:32.420
 the Greeks

00:21:32.420 --> 00:21:34.400
 because the Greeks

00:21:34.400 --> 00:21:35.180
 thought a lot

00:21:35.180 --> 00:21:36.019
 like we think.

00:21:37.140 --> 00:21:38.420
 They separated

00:21:38.420 --> 00:21:39.360
 the spiritual

00:21:39.359 --> 00:21:40.699
 and the physical

00:21:40.699 --> 00:21:41.899
 and they just

00:21:41.899 --> 00:21:42.679
 assumed

00:21:42.679 --> 00:21:43.819
 that the spiritual

00:21:43.819 --> 00:21:44.839
 was superior

00:21:44.839 --> 00:21:46.059
 to the physical

00:21:46.059 --> 00:21:46.740
 and so a lot

00:21:46.740 --> 00:21:47.279
 of their thought

00:21:47.279 --> 00:21:48.399
 revolved around

00:21:48.399 --> 00:21:49.559
 especially later

00:21:49.559 --> 00:21:51.019
 how to get out

00:21:51.019 --> 00:21:52.259
 of the constraints

00:21:52.259 --> 00:21:53.259
 of physicality

00:21:53.259 --> 00:21:54.119
 and transcend

00:21:54.119 --> 00:21:55.099
 the pure

00:21:55.099 --> 00:21:56.459
 spiritual plane.

00:21:57.439 --> 00:21:58.479
 So the idea

00:21:58.479 --> 00:21:59.119
 that something

00:21:59.119 --> 00:22:00.159
 that was spiritual

00:22:00.159 --> 00:22:00.979
 would choose

00:22:00.979 --> 00:22:01.579
 to become

00:22:01.579 --> 00:22:02.479
 physical

00:22:02.480 --> 00:22:03.240
 fleshy

00:22:03.240 --> 00:22:03.980
 sarx

00:22:03.980 --> 00:22:04.620
 that would have

00:22:04.620 --> 00:22:05.319
 been totally

00:22:05.319 --> 00:22:05.880
 scandalous

00:22:05.880 --> 00:22:06.319
 to them.

00:22:08.240 --> 00:22:09.019
 But John

00:22:09.019 --> 00:22:09.599
 is not just

00:22:09.599 --> 00:22:10.559
 saying that the word

00:22:10.559 --> 00:22:11.299
 took on the

00:22:11.299 --> 00:22:12.259
 appearance of flesh

00:22:12.259 --> 00:22:12.680
 because a lot

00:22:12.680 --> 00:22:13.039
 of them heard

00:22:13.039 --> 00:22:13.460
 this and they

00:22:13.460 --> 00:22:13.700
 thought

00:22:13.700 --> 00:22:14.720
 well maybe

00:22:14.720 --> 00:22:15.519
 what he means

00:22:15.519 --> 00:22:15.980
 is

00:22:15.980 --> 00:22:18.860
 that for a while

00:22:18.860 --> 00:22:20.000
 the Logos

00:22:20.000 --> 00:22:21.059
 looked like

00:22:21.059 --> 00:22:21.599
 a person.

00:22:23.019 --> 00:22:23.720
 Or maybe

00:22:23.720 --> 00:22:24.519
 for a while

00:22:24.519 --> 00:22:25.500
 Logos

00:22:25.500 --> 00:22:26.960
 took on

00:22:26.960 --> 00:22:27.440
 a body

00:22:27.440 --> 00:22:27.940
 kind of like

00:22:27.940 --> 00:22:28.539
 putting on

00:22:28.539 --> 00:22:29.460
 an overcoat

00:22:29.460 --> 00:22:31.140
 to kind of

00:22:31.140 --> 00:22:31.960
 do the thing

00:22:31.960 --> 00:22:32.700
 but at the end

00:22:32.700 --> 00:22:33.100
 of the day

00:22:33.100 --> 00:22:33.740
 when the mission

00:22:33.740 --> 00:22:34.400
 was done

00:22:34.400 --> 00:22:35.279
 took the body

00:22:35.279 --> 00:22:35.920
 off again.

00:22:36.460 --> 00:22:37.079
 A lot of Christians

00:22:37.079 --> 00:22:38.100
 to this day

00:22:38.100 --> 00:22:38.660
 think that.

00:22:40.559 --> 00:22:41.180
 But John

00:22:41.180 --> 00:22:41.840
 is saying no.

00:22:43.380 --> 00:22:44.039
 The word

00:22:44.039 --> 00:22:44.500
 didn't just

00:22:44.500 --> 00:22:44.900
 take on

00:22:44.900 --> 00:22:45.460
 the appearance

00:22:45.460 --> 00:22:46.019
 of flesh

00:22:46.019 --> 00:22:46.620
 or inhabit

00:22:46.620 --> 00:22:47.100
 a body

00:22:47.100 --> 00:22:47.779
 temporarily

00:22:47.779 --> 00:22:49.480
 Logos

00:22:49.480 --> 00:22:50.720
 became

00:22:50.720 --> 00:22:51.700
 sarx.

00:22:52.720 --> 00:22:53.299
 The word

00:22:53.299 --> 00:22:53.880
 became

00:22:53.880 --> 00:22:54.660
 ginomai

00:22:54.660 --> 00:22:55.779
 and the tense

00:22:55.779 --> 00:22:56.420
 that is used

00:22:56.420 --> 00:22:56.840
 here

00:22:56.840 --> 00:22:57.980
 conveys a

00:22:57.980 --> 00:22:59.200
 permanent change

00:22:59.200 --> 00:22:59.980
 in the nature

00:22:59.980 --> 00:23:00.640
 of something.

00:23:01.240 --> 00:23:01.840
 Something

00:23:01.839 --> 00:23:02.779
 that becomes

00:23:02.779 --> 00:23:04.179
 something new

00:23:04.179 --> 00:23:04.579
 that it

00:23:04.579 --> 00:23:05.559
 wasn't before.

00:23:06.500 --> 00:23:06.740
 And so

00:23:06.740 --> 00:23:07.220
 here's what

00:23:07.220 --> 00:23:07.899
 this means.

00:23:08.259 --> 00:23:08.879
 The God

00:23:08.879 --> 00:23:09.799
 of the universe

00:23:09.799 --> 00:23:11.159
 permanently

00:23:11.159 --> 00:23:12.459
 altered himself.

00:23:14.419 --> 00:23:15.099
 Permanently

00:23:15.099 --> 00:23:16.019
 altered himself.

00:23:17.319 --> 00:23:18.399
 The eternal

00:23:18.399 --> 00:23:18.859
 son

00:23:18.859 --> 00:23:19.699
 the Logos

00:23:19.699 --> 00:23:20.839
 became

00:23:20.839 --> 00:23:21.319
 flesh.

00:23:22.379 --> 00:23:23.399
 And to this

00:23:23.399 --> 00:23:24.119
 very moment

00:23:24.119 --> 00:23:24.779
 as we sit

00:23:24.779 --> 00:23:25.159
 here this

00:23:25.159 --> 00:23:25.539
 morning

00:23:25.539 --> 00:23:27.079
 is flesh.

00:23:27.679 --> 00:23:28.619
 There is a

00:23:28.619 --> 00:23:29.240
 body

00:23:29.240 --> 00:23:30.079
 a physical

00:23:30.079 --> 00:23:30.559
 body

00:23:30.559 --> 00:23:31.000
 sitting

00:23:31.000 --> 00:23:31.299
 at the

00:23:31.299 --> 00:23:31.519
 right

00:23:31.519 --> 00:23:31.740
 hand

00:23:31.740 --> 00:23:31.980
 of the

00:23:31.980 --> 00:23:32.299
 father

00:23:32.299 --> 00:23:33.339
 as we

00:23:33.339 --> 00:23:33.579
 speak

00:23:33.579 --> 00:23:33.819
 these

00:23:33.819 --> 00:23:34.059
 words

00:23:34.059 --> 00:23:34.500
 together.

00:23:35.460 --> 00:23:36.000
 Now this

00:23:36.000 --> 00:23:36.179
 has

00:23:36.179 --> 00:23:36.779
 extraordinary

00:23:36.779 --> 00:23:37.500
 implications.

00:23:38.259 --> 00:23:38.799
 I just

00:23:38.799 --> 00:23:39.099
 want to give

00:23:39.099 --> 00:23:39.619
 you a couple

00:23:39.619 --> 00:23:40.539
 before we

00:23:40.539 --> 00:23:41.099
 move on.

00:23:41.679 --> 00:23:41.960
 We're going

00:23:41.960 --> 00:23:42.359
 to say a lot

00:23:42.359 --> 00:23:42.720
 more about

00:23:42.720 --> 00:23:43.079
 this in the

00:23:43.079 --> 00:23:43.399
 weeks to

00:23:43.399 --> 00:23:43.720
 come.

00:23:43.720 --> 00:23:44.839
 But the

00:23:44.839 --> 00:23:45.359
 incarnation

00:23:45.359 --> 00:23:46.319
 means that

00:23:46.319 --> 00:23:47.339
 Jesus alone

00:23:47.339 --> 00:23:48.000
 can offer

00:23:48.000 --> 00:23:48.579
 us two

00:23:48.579 --> 00:23:49.220
 things that

00:23:49.220 --> 00:23:49.940
 we desperately

00:23:49.940 --> 00:23:50.759
 need when it

00:23:50.759 --> 00:23:51.319
 comes to our

00:23:51.319 --> 00:23:51.879
 relationship

00:23:51.879 --> 00:23:52.740
 with our

00:23:52.740 --> 00:23:53.220
 bodies.

00:23:54.599 --> 00:23:55.319
 Compassion

00:23:55.319 --> 00:23:59.579
 compassion

00:23:59.579 --> 00:23:59.599
 and direction.

00:24:01.139 --> 00:24:02.299
 Hebrews chapter

00:24:02.299 --> 00:24:03.059
 two

00:24:03.059 --> 00:24:04.939
 the author

00:24:04.939 --> 00:24:05.339
 of Hebrews

00:24:05.339 --> 00:24:06.319
 says he

00:24:06.319 --> 00:24:07.099
 meaning Jesus

00:24:07.099 --> 00:24:08.339
 became like

00:24:08.339 --> 00:24:09.019
 us in

00:24:09.019 --> 00:24:09.919
 every way.

00:24:10.939 --> 00:24:11.539
 The context

00:24:11.539 --> 00:24:12.159
 of that is

00:24:12.159 --> 00:24:12.539
 this.

00:24:12.659 --> 00:24:12.960
 What is he

00:24:12.960 --> 00:24:13.319
 saying?

00:24:14.220 --> 00:24:15.099
 Are you

00:24:15.099 --> 00:24:15.619
 struggling right

00:24:15.619 --> 00:24:15.859
 now?

00:24:16.779 --> 00:24:17.539
 God has

00:24:17.539 --> 00:24:17.980
 been there.

00:24:18.619 --> 00:24:18.960
 Are you

00:24:18.960 --> 00:24:19.399
 depressed?

00:24:19.879 --> 00:24:20.299
 Are you

00:24:20.299 --> 00:24:20.819
 fearful?

00:24:21.299 --> 00:24:21.679
 Are you

00:24:21.679 --> 00:24:22.119
 hungry?

00:24:22.659 --> 00:24:23.019
 Are you

00:24:23.019 --> 00:24:23.480
 in chronic

00:24:23.480 --> 00:24:23.939
 pain?

00:24:24.059 --> 00:24:24.359
 Are you

00:24:24.359 --> 00:24:25.259
 exhausted?

00:24:25.559 --> 00:24:25.960
 Are you

00:24:25.960 --> 00:24:26.399
 lonely?

00:24:26.799 --> 00:24:27.240
 He has

00:24:27.240 --> 00:24:27.799
 been there.

00:24:29.039 --> 00:24:29.500
 Do you

00:24:29.500 --> 00:24:30.220
 feel rejected?

00:24:30.379 --> 00:24:30.559
 Do you

00:24:30.559 --> 00:24:31.259
 feel marginalized?

00:24:31.519 --> 00:24:31.679
 Do you

00:24:31.679 --> 00:24:32.299
 feel mistreated?

00:24:32.399 --> 00:24:32.579
 Do you

00:24:32.579 --> 00:24:33.220
 feel overlooked?

00:24:33.419 --> 00:24:33.779
 He has

00:24:33.779 --> 00:24:34.359
 been there.

00:24:35.980 --> 00:24:36.579
 Are you

00:24:36.579 --> 00:24:37.179
 homeless?

00:24:37.559 --> 00:24:37.839
 Are you

00:24:37.839 --> 00:24:38.639
 friendless?

00:24:38.799 --> 00:24:39.079
 Are you

00:24:39.079 --> 00:24:39.859
 jobless?

00:24:40.039 --> 00:24:40.339
 Are you

00:24:40.339 --> 00:24:40.819
 poor?

00:24:41.039 --> 00:24:41.480
 He has

00:24:41.480 --> 00:24:42.000
 been there.

00:24:43.500 --> 00:24:44.220
 Jesus has

00:24:44.220 --> 00:24:44.579
 been there

00:24:44.579 --> 00:24:45.059
 more than

00:24:45.059 --> 00:24:45.559
 we know.

00:24:46.619 --> 00:24:47.460
 So when we

00:24:47.460 --> 00:24:48.359
 pray to God

00:24:48.359 --> 00:24:48.819
 and we are

00:24:48.819 --> 00:24:49.480
 struggling

00:24:49.480 --> 00:24:49.960
 within the

00:24:49.960 --> 00:24:50.500
 limitations

00:24:50.500 --> 00:24:51.019
 of our

00:24:51.019 --> 00:24:51.679
 finitude,

00:24:51.839 --> 00:24:51.980
 our

00:24:51.980 --> 00:24:53.000
 creatureliness,

00:24:53.279 --> 00:24:53.619
 our

00:24:53.619 --> 00:24:54.899
 fleshliness,

00:24:55.319 --> 00:24:57.700
 we are

00:24:57.700 --> 00:24:58.419
 longing to

00:24:58.419 --> 00:24:59.659
 escape all

00:24:59.659 --> 00:24:59.980
 of these

00:24:59.980 --> 00:25:00.579
 limitations,

00:25:00.799 --> 00:25:01.059
 when we are

00:25:01.059 --> 00:25:01.779
 crying out to

00:25:01.779 --> 00:25:03.019
 God, we are

00:25:03.019 --> 00:25:03.919
 crying out to

00:25:03.919 --> 00:25:04.419
 a God who

00:25:04.419 --> 00:25:05.200
 knows what it

00:25:05.200 --> 00:25:05.980
 is because he

00:25:05.980 --> 00:25:07.000
 voluntarily took

00:25:07.000 --> 00:25:07.559
 on those

00:25:07.559 --> 00:25:08.099
 limitations

00:25:08.099 --> 00:25:10.179
 himself and

00:25:10.179 --> 00:25:11.220
 experienced it

00:25:11.220 --> 00:25:11.980
 himself.

00:25:12.579 --> 00:25:13.299
 So he knows

00:25:13.299 --> 00:25:13.939
 how we feel.

00:25:14.139 --> 00:25:14.559
 So his

00:25:14.559 --> 00:25:15.259
 compassion is

00:25:15.259 --> 00:25:15.559
 real.

00:25:16.720 --> 00:25:17.700
 But then also

00:25:17.700 --> 00:25:18.119
 through the

00:25:18.119 --> 00:25:19.159
 incarnation, we're

00:25:19.159 --> 00:25:19.819
 given not just

00:25:19.819 --> 00:25:20.480
 someone who can

00:25:20.480 --> 00:25:21.259
 empathize with

00:25:21.259 --> 00:25:21.859
 us, but we're

00:25:21.859 --> 00:25:22.319
 given a

00:25:22.319 --> 00:25:24.079
 direction for

00:25:24.079 --> 00:25:25.000
 ourselves and

00:25:25.000 --> 00:25:25.439
 our own

00:25:25.439 --> 00:25:25.980
 bodies.

00:25:26.200 --> 00:25:26.819
 Because what

00:25:26.819 --> 00:25:27.319
 you see in

00:25:27.319 --> 00:25:27.879
 Jesus is

00:25:27.879 --> 00:25:28.439
 someone who

00:25:28.439 --> 00:25:30.059
 became flesh

00:25:30.059 --> 00:25:31.059
 and experienced

00:25:31.059 --> 00:25:31.599
 life in the

00:25:31.599 --> 00:25:32.500
 flesh, and yet

00:25:32.500 --> 00:25:32.839
 at the same

00:25:32.839 --> 00:25:33.500
 time he never

00:25:33.500 --> 00:25:34.099
 sinned.

00:25:34.679 --> 00:25:35.359
 He never gave

00:25:35.359 --> 00:25:35.740
 in to the

00:25:35.740 --> 00:25:36.579
 temptations that

00:25:36.579 --> 00:25:37.679
 come with life

00:25:37.679 --> 00:25:38.339
 in the flesh.

00:25:39.279 --> 00:25:40.379
 So Jesus not

00:25:40.379 --> 00:25:41.200
 only became a

00:25:41.200 --> 00:25:42.359
 human being, but

00:25:42.359 --> 00:25:43.359
 he shows us what

00:25:43.359 --> 00:25:44.279
 human beings were

00:25:44.279 --> 00:25:46.819
 meant to be, and

00:25:46.819 --> 00:25:47.639
 what we can one

00:25:47.639 --> 00:25:49.240
 day become through

00:25:49.240 --> 00:25:50.159
 his grace.

00:25:50.160 --> 00:25:51.640
 this is where we

00:25:51.640 --> 00:25:52.340
 get the phrase

00:25:52.340 --> 00:25:52.800
 that we'll talk

00:25:52.800 --> 00:25:53.420
 more about,

00:25:53.880 --> 00:25:54.880
 Christological

00:25:54.880 --> 00:25:55.820
 anthropology.

00:25:56.220 --> 00:25:56.900
 Essentially the

00:25:56.900 --> 00:25:58.460
 idea that we

00:25:58.460 --> 00:25:59.340
 can only ever

00:25:59.340 --> 00:26:00.140
 fully know what

00:26:00.140 --> 00:26:00.980
 it means to be a

00:26:00.980 --> 00:26:01.860
 human being by

00:26:01.860 --> 00:26:02.360
 looking at

00:26:02.360 --> 00:26:02.779
 Jesus.

00:26:04.080 --> 00:26:04.940
 That Jesus

00:26:04.940 --> 00:26:05.980
 shows us what

00:26:05.980 --> 00:26:07.540
 a true, fully

00:26:07.540 --> 00:26:08.720
 formed human

00:26:08.720 --> 00:26:10.140
 being looks

00:26:10.140 --> 00:26:10.580
 like.

00:26:11.900 --> 00:26:12.980
 And we can't

00:26:12.980 --> 00:26:13.800
 fully understand

00:26:13.800 --> 00:26:14.440
 what it means to

00:26:14.440 --> 00:26:15.320
 be a human being

00:26:15.320 --> 00:26:16.140
 until we have

00:26:16.140 --> 00:26:16.840
 seen true

00:26:16.840 --> 00:26:18.279
 humanity revealed

00:26:18.279 --> 00:26:18.779
 in him.

00:26:18.960 --> 00:26:19.600
 And what this

00:26:19.599 --> 00:26:20.299
 tells us is that

00:26:20.299 --> 00:26:21.099
 the aim of the

00:26:21.099 --> 00:26:21.839
 Christian gospel

00:26:21.839 --> 00:26:23.419
 is not just to

00:26:23.419 --> 00:26:24.399
 save us.

00:26:24.740 --> 00:26:25.819
 The aim of the

00:26:25.819 --> 00:26:26.639
 Christian gospel

00:26:26.639 --> 00:26:27.219
 and the Christian

00:26:27.219 --> 00:26:28.159
 life is to

00:26:28.159 --> 00:26:28.980
 become fully

00:26:28.980 --> 00:26:29.359
 human.

00:26:30.959 --> 00:26:31.859
 This is a

00:26:31.859 --> 00:26:33.199
 re-humanization

00:26:33.199 --> 00:26:34.099
 project.

00:26:36.259 --> 00:26:37.179
 Until, as it

00:26:37.179 --> 00:26:38.059
 says in 1 John

00:26:38.059 --> 00:26:39.000
 3 verse 2,

00:26:39.099 --> 00:26:39.799
 beloved, he

00:26:39.799 --> 00:26:40.459
 says, we are

00:26:40.459 --> 00:26:41.139
 God's children

00:26:41.139 --> 00:26:42.740
 now, and what

00:26:42.740 --> 00:26:43.799
 we will be has

00:26:43.799 --> 00:26:45.240
 not yet appeared.

00:26:45.339 --> 00:26:45.779
 You know, we're

00:26:45.779 --> 00:26:46.779
 becoming something.

00:26:46.899 --> 00:26:47.519
 We're not quite

00:26:47.519 --> 00:26:48.339
 sure what that's

00:26:48.339 --> 00:26:48.839
 going to be.

00:26:49.599 --> 00:26:51.699
 But we know, he

00:26:51.699 --> 00:26:52.559
 says, that when

00:26:52.559 --> 00:26:53.619
 he appears, meaning

00:26:53.619 --> 00:26:55.419
 Jesus, we shall

00:26:55.419 --> 00:26:56.559
 be like him.

00:26:58.339 --> 00:26:59.119
 That's how we're

00:26:59.119 --> 00:26:59.599
 going to know.

00:27:00.299 --> 00:27:01.240
 We'll recognize

00:27:01.240 --> 00:27:01.959
 him because it'll

00:27:01.959 --> 00:27:02.659
 be in some ways

00:27:02.659 --> 00:27:03.480
 like looking into

00:27:03.480 --> 00:27:04.019
 a mirror.

00:27:05.819 --> 00:27:06.579
 Now, that's an

00:27:06.579 --> 00:27:07.319
 amazing claim.

00:27:08.419 --> 00:27:09.339
 And this is made

00:27:09.339 --> 00:27:10.099
 possible because

00:27:10.099 --> 00:27:11.039
 Jesus didn't just

00:27:11.039 --> 00:27:12.279
 become a body,

00:27:12.399 --> 00:27:13.379
 become flesh,

00:27:13.859 --> 00:27:15.119
 but he offers

00:27:15.119 --> 00:27:16.319
 his body.

00:27:16.319 --> 00:27:17.720
 He offers his

00:27:17.720 --> 00:27:18.419
 flesh for the

00:27:18.419 --> 00:27:19.279
 sake of humanity,

00:27:19.279 --> 00:27:20.579
 which brings us

00:27:20.579 --> 00:27:21.240
 to the fourth and

00:27:21.240 --> 00:27:22.179
 final way that we

00:27:22.179 --> 00:27:23.460
 hear this phrase

00:27:23.460 --> 00:27:24.619
 spoken by God

00:27:24.619 --> 00:27:26.460
 to us, the

00:27:26.460 --> 00:27:27.579
 sacramental way.

00:27:28.779 --> 00:27:29.819
 Jesus sitting at

00:27:29.819 --> 00:27:30.679
 the table with

00:27:30.679 --> 00:27:31.299
 his most beloved

00:27:31.299 --> 00:27:32.460
 disciples, holding

00:27:32.460 --> 00:27:33.179
 out a piece of

00:27:33.179 --> 00:27:34.359
 bread and saying,

00:27:34.839 --> 00:27:37.539
 this is my body.

00:27:38.399 --> 00:27:40.659
 This is my body.

00:27:40.779 --> 00:27:41.759
 1 Corinthians 11

00:27:41.759 --> 00:27:43.139
 verse 23, for I

00:27:43.139 --> 00:27:44.059
 received from the

00:27:44.059 --> 00:27:44.980
 Lord what I also

00:27:44.980 --> 00:27:46.000
 delivered to you,

00:27:46.079 --> 00:27:47.240
 that the Lord Jesus

00:27:47.240 --> 00:27:47.960
 on the night when

00:27:47.960 --> 00:27:48.679
 he was betrayed

00:27:48.679 --> 00:27:50.019
 took bread, and

00:27:50.019 --> 00:27:50.559
 when he had given

00:27:50.559 --> 00:27:51.579
 thanks, he broke

00:27:51.579 --> 00:27:52.720
 it, and he said,

00:27:53.399 --> 00:27:54.859
 this is my body.

00:27:56.519 --> 00:27:57.839
 Jesus gave us this

00:27:57.839 --> 00:27:58.679
 meal of bread and

00:27:58.679 --> 00:28:00.179
 wine to be for us,

00:28:00.200 --> 00:28:02.279
 as we say, his body

00:28:02.279 --> 00:28:04.099
 and his blood.

00:28:04.339 --> 00:28:05.720
 And after instituting

00:28:05.720 --> 00:28:06.759
 this meal, he goes

00:28:06.759 --> 00:28:07.700
 on to show us the

00:28:07.700 --> 00:28:10.440
 full meaning of these

00:28:10.440 --> 00:28:12.519
 words when he goes

00:28:12.519 --> 00:28:13.240
 to the cross.

00:28:13.240 --> 00:28:13.319
 cross.

00:28:13.819 --> 00:28:14.839
 And on the cross, we

00:28:14.839 --> 00:28:16.180
 see his flesh being

00:28:16.180 --> 00:28:16.559
 torn.

00:28:16.740 --> 00:28:17.920
 We see his blood

00:28:17.920 --> 00:28:20.079
 being spilled in

00:28:20.079 --> 00:28:22.000
 order to make, as

00:28:22.000 --> 00:28:22.960
 the Hebrew would

00:28:22.960 --> 00:28:24.240
 indicate, to cut a

00:28:24.240 --> 00:28:26.019
 new covenant between

00:28:26.019 --> 00:28:27.240
 God and all the

00:28:27.240 --> 00:28:27.940
 peoples of the earth

00:28:27.940 --> 00:28:28.700
 that anyone and

00:28:28.700 --> 00:28:29.640
 everyone who comes in

00:28:29.640 --> 00:28:30.279
 faith and repentance

00:28:30.279 --> 00:28:31.940
 to Jesus can be

00:28:31.940 --> 00:28:32.839
 saved and restored.

00:28:33.740 --> 00:28:34.559
 And what we need to

00:28:34.559 --> 00:28:35.460
 understand in this

00:28:35.460 --> 00:28:36.579
 context is that this

00:28:36.579 --> 00:28:37.460
 is more than just a

00:28:37.460 --> 00:28:38.440
 time to remember

00:28:38.440 --> 00:28:40.400
 Jesus' sacrifice on

00:28:40.400 --> 00:28:40.880
 the cross.

00:28:41.000 --> 00:28:42.279
 As Paul says in the

00:28:42.279 --> 00:28:43.119
 previous chapter,

00:28:43.779 --> 00:28:44.480
 chapter 10, verse

00:28:44.480 --> 00:28:45.379
 16, he says,

00:28:45.720 --> 00:28:46.539
 the cup of blessing

00:28:46.539 --> 00:28:48.099
 that we bless, is it

00:28:48.099 --> 00:28:50.420
 not a participation in

00:28:50.420 --> 00:28:51.279
 the blood of Christ?

00:28:52.440 --> 00:28:53.399
 The bread that we

00:28:53.399 --> 00:28:54.519
 break, is it not a

00:28:54.519 --> 00:28:56.579
 participation in the

00:28:56.579 --> 00:28:57.399
 body of Christ?

00:28:57.779 --> 00:28:58.619
 What does that mean?

00:28:58.619 --> 00:29:02.000
 By eating and drinking

00:29:02.000 --> 00:29:03.839
 this meal, which by the

00:29:03.839 --> 00:29:05.079
 way, we can only do if

00:29:05.079 --> 00:29:06.259
 we have physical bodies.

00:29:07.059 --> 00:29:08.059
 You can't eat and drink

00:29:08.059 --> 00:29:08.879
 a meal if you don't have

00:29:08.879 --> 00:29:09.599
 a physical body.

00:29:10.519 --> 00:29:11.839
 By eating and drinking

00:29:11.839 --> 00:29:13.399
 this meal, the Holy

00:29:13.399 --> 00:29:14.859
 Spirit joins our

00:29:14.859 --> 00:29:16.319
 physical bodies with

00:29:16.319 --> 00:29:18.279
 Christ's physical body.

00:29:18.500 --> 00:29:19.899
 In that moment when you

00:29:19.899 --> 00:29:20.799
 are eating and receiving

00:29:20.799 --> 00:29:22.619
 this meal, in faith,

00:29:22.899 --> 00:29:23.979
 the Holy Spirit is

00:29:23.979 --> 00:29:25.079
 joining your physical

00:29:25.079 --> 00:29:26.279
 body to Christ's

00:29:26.279 --> 00:29:27.199
 physical body.

00:29:27.200 --> 00:29:28.220
 And in that moment, you

00:29:28.220 --> 00:29:31.160
 are participating in

00:29:31.160 --> 00:29:32.160
 his body and blood.

00:29:32.299 --> 00:29:33.160
 You are one with

00:29:33.160 --> 00:29:33.299
 him.

00:29:33.360 --> 00:29:34.420
 The word koinonia, you

00:29:34.420 --> 00:29:36.240
 have fellowship with

00:29:36.240 --> 00:29:36.539
 him.

00:29:37.480 --> 00:29:38.319
 In the most intimate

00:29:38.319 --> 00:29:40.900
 sense, you are one

00:29:40.900 --> 00:29:43.620
 physically with Christ

00:29:43.620 --> 00:29:44.900
 through the power of the

00:29:44.900 --> 00:29:45.440
 Holy Spirit.

00:29:46.700 --> 00:29:47.640
 We don't believe that

00:29:47.640 --> 00:29:50.920
 the bread changes into

00:29:50.920 --> 00:29:51.259
 flesh.

00:29:51.340 --> 00:29:52.120
 We don't believe that

00:29:52.120 --> 00:29:55.559
 the wine changes into

00:29:55.559 --> 00:29:55.960
 blood.

00:29:56.839 --> 00:29:58.159
 That arose in the days

00:29:58.159 --> 00:29:59.139
 of Thomas Aquinas and

00:29:59.139 --> 00:29:59.779
 the rise of the

00:29:59.779 --> 00:30:00.700
 scholastic movement,

00:30:00.700 --> 00:30:02.059
 which departed

00:30:02.059 --> 00:30:03.659
 platonic categories for

00:30:03.659 --> 00:30:04.819
 making sense of the

00:30:04.819 --> 00:30:05.619
 Eucharist, the great

00:30:05.619 --> 00:30:06.379
 tradition which had

00:30:06.379 --> 00:30:07.579
 lasted a thousand years.

00:30:08.059 --> 00:30:09.379
 And they began to use

00:30:09.379 --> 00:30:11.559
 Aristotle to try to

00:30:11.559 --> 00:30:12.700
 define more and more

00:30:12.700 --> 00:30:13.759
 and more precisely what

00:30:13.759 --> 00:30:14.700
 is actually happening

00:30:14.700 --> 00:30:17.679
 in this meal, in the

00:30:17.679 --> 00:30:18.619
 bread and in the wine.

00:30:18.619 --> 00:30:22.179
 We read this and we

00:30:22.179 --> 00:30:24.479
 say the call is to

00:30:24.479 --> 00:30:25.339
 receive this meal,

00:30:25.439 --> 00:30:26.439
 understanding that as

00:30:26.439 --> 00:30:28.259
 we receive it, in the

00:30:28.259 --> 00:30:29.119
 power of the Spirit, we

00:30:29.119 --> 00:30:31.479
 participate in the body

00:30:31.479 --> 00:30:32.519
 and blood of Jesus, just

00:30:32.519 --> 00:30:33.139
 as it says.

00:30:34.419 --> 00:30:35.699
 And we can only do this

00:30:35.699 --> 00:30:36.659
 if we have physical

00:30:36.659 --> 00:30:37.139
 bodies.

00:30:37.739 --> 00:30:38.739
 And in this meal, we

00:30:38.739 --> 00:30:39.879
 begin to see a glimpse of

00:30:39.879 --> 00:30:41.519
 God's future plan for us

00:30:41.519 --> 00:30:43.359
 and for the world and for

00:30:43.359 --> 00:30:43.979
 our bodies.

00:30:44.659 --> 00:30:46.139
 That the great hope of the

00:30:46.139 --> 00:30:47.259
 Christian gospel is not

00:30:47.259 --> 00:30:48.240
 that we might one day

00:30:48.240 --> 00:30:50.279
 shuffle off this mortal

00:30:50.279 --> 00:30:52.839
 coil and fly up to sit

00:30:52.839 --> 00:30:54.019
 on a cloud and play a

00:30:54.019 --> 00:30:55.079
 harp in heaven.

00:30:55.519 --> 00:30:56.440
 That the great hope of

00:30:56.440 --> 00:30:57.859
 the Christian gospel is

00:30:57.859 --> 00:30:58.839
 that the heavens and the

00:30:58.839 --> 00:31:00.019
 earth will come together

00:31:00.019 --> 00:31:00.720
 as one.

00:31:01.099 --> 00:31:02.480
 That the spiritual and

00:31:02.480 --> 00:31:03.559
 the physical will come

00:31:03.559 --> 00:31:05.039
 together as one.

00:31:05.299 --> 00:31:06.420
 Matter and spirit will

00:31:06.420 --> 00:31:08.000
 become one as God

00:31:08.000 --> 00:31:09.460
 always intended for it

00:31:09.460 --> 00:31:10.039
 to be.

00:31:11.160 --> 00:31:12.619
 What that means is that

00:31:12.619 --> 00:31:13.839
 the bodies that we have

00:31:13.839 --> 00:31:15.819
 now will be fully

00:31:15.819 --> 00:31:17.200
 restored and renewed.

00:31:18.220 --> 00:31:19.200
 And as Paul says in

00:31:19.200 --> 00:31:20.299
 1 Corinthians 15, the

00:31:20.299 --> 00:31:21.559
 best guarantee of this

00:31:21.559 --> 00:31:23.140
 is Jesus' body.

00:31:23.960 --> 00:31:24.799
 The fact that he was

00:31:24.799 --> 00:31:27.519
 physically raised shows

00:31:27.519 --> 00:31:29.140
 us that we will be one

00:31:29.140 --> 00:31:31.019
 day physically raised as

00:31:31.019 --> 00:31:31.400
 well.

00:31:32.259 --> 00:31:33.519
 We pray this every week

00:31:33.519 --> 00:31:34.319
 in the Lord's prayer.

00:31:34.920 --> 00:31:35.980
 This is the fulfillment of

00:31:35.980 --> 00:31:38.079
 our request, our desire,

00:31:38.220 --> 00:31:39.299
 that one day God's kingdom

00:31:39.299 --> 00:31:40.299
 would come and his will

00:31:40.299 --> 00:31:42.859
 would be done on earth as

00:31:42.859 --> 00:31:43.539
 it is in heaven.

00:31:43.539 --> 00:31:46.200
 So over the next few weeks

00:31:46.200 --> 00:31:47.379
 we're going to be exploring

00:31:47.379 --> 00:31:48.420
 many of the themes that

00:31:48.420 --> 00:31:49.460
 we've teed up here this

00:31:49.460 --> 00:31:49.819
 morning.

00:31:50.440 --> 00:31:51.279
 We're going to be touching

00:31:51.279 --> 00:31:52.399
 on them in more detail.

00:31:52.980 --> 00:31:54.519
 For now, I hope that it is

00:31:54.519 --> 00:31:56.799
 clear to you that when it

00:31:56.799 --> 00:31:58.920
 comes to your body and the

00:31:58.920 --> 00:32:01.000
 complicated relationship that

00:32:01.000 --> 00:32:02.240
 you have with your body,

00:32:02.500 --> 00:32:04.879
 there is no greater source of

00:32:04.879 --> 00:32:07.519
 hope in the world than the

00:32:07.519 --> 00:32:08.200
 Christian gospel.

00:32:08.200 --> 00:32:10.740
 It wouldn't be a sermon if

00:32:10.740 --> 00:32:11.500
 we didn't quote C.S.

00:32:11.559 --> 00:32:11.740
 Lewis.

00:32:12.200 --> 00:32:13.120
 Here's what he says on the

00:32:13.120 --> 00:32:13.400
 topic.

00:32:13.759 --> 00:32:14.200
 Just kidding.

00:32:15.680 --> 00:32:17.000
 Christianity is almost the

00:32:17.000 --> 00:32:17.860
 only one of the great

00:32:17.860 --> 00:32:19.299
 religions which thoroughly

00:32:19.299 --> 00:32:21.340
 approves of the body, which

00:32:21.340 --> 00:32:22.640
 believes that matter is

00:32:22.640 --> 00:32:24.740
 good, that God himself once

00:32:24.740 --> 00:32:26.420
 took on a human body, that

00:32:26.420 --> 00:32:27.880
 some kind of body is going

00:32:27.880 --> 00:32:29.799
 to be given to us even in

00:32:29.799 --> 00:32:30.920
 heaven and is going to be an

00:32:30.920 --> 00:32:32.440
 essential part of our

00:32:32.440 --> 00:32:34.940
 happiness, our beauty, and

00:32:34.940 --> 00:32:35.480
 our energy.

00:32:36.000 --> 00:32:36.480
 Let's pray.

00:32:36.480 --> 00:32:41.039
 Lord, we thank you for this.

00:32:41.099 --> 00:32:42.740
 And even now, as we prepare

00:32:42.740 --> 00:32:44.740
 to come to this table, we

00:32:44.740 --> 00:32:46.120
 simply ask that you would

00:32:46.120 --> 00:32:48.339
 take whatever of this is

00:32:48.339 --> 00:32:51.480
 from you, either to convict

00:32:51.480 --> 00:32:52.980
 us or comfort us that you

00:32:52.980 --> 00:32:54.839
 would do your work through

00:32:54.839 --> 00:32:55.960
 your word and the power of

00:32:55.960 --> 00:32:56.420
 your spirit.

00:32:57.180 --> 00:32:59.339
 And that as we come to this

00:32:59.339 --> 00:33:01.640
 table and as we receive

00:33:01.640 --> 00:33:03.759
 your body, that we might

00:33:03.759 --> 00:33:06.079
 experience a sense of

00:33:06.079 --> 00:33:08.399
 encouragement and hope as we

00:33:08.399 --> 00:33:10.419
 reflect on our own bodies

00:33:10.419 --> 00:33:11.939
 and the great and wonderful

00:33:11.939 --> 00:33:13.299
 plan that you have for them

00:33:13.299 --> 00:33:15.419
 and for us, for your glory

00:33:15.419 --> 00:33:17.000
 and your son's holy name.

00:33:17.240 --> 00:33:17.539
 Amen.

00:33:17.539 --> 00:33:17.639
 Amen.