WEBVTT

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 Well, good morning, friends. Christ is risen. He's risen indeed. Would you open your pew Bible

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 with me to 1 Corinthians chapter 15. That's page 903 in the pew Bible.

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 We're going to be looking at 1 Corinthians chapter 15 this morning.

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 As you turn there, page 903, let me pray for us as we come to God's Word together.

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 Father, you have caused us to be born again to a living hope through the resurrection of Jesus,

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 our Lord, from the dead. Let our minds and our hearts grasp not just the reality,

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 but the significance of his resurrection this morning, that we might be people of the resurrection,

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 full of hope, living hope, as your Word says. In Christ's name and by the power of the Spirit,

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 we pray. Amen. Amen. Well, 1 Corinthians 15 is a long chapter. We won't look at all of it this

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 morning, but I'm going to begin by reading 1 Corinthians 15 verses 1 through 19. But keep

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 your pew Bible open because we'll look at more of the verses as we go, but we'll start with verses

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 1 through 19. This is the Apostle Paul writing to the church in Corinth around 53 or 54 AD, and he

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 writes this,

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 and that he appeared to Cephas, then to the twelve, and he appeared to more than 500 brothers

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 at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James,

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 then to all the apostles. Last of all, as to one untimely born, he appeared also to me.

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 For I am the least of the apostles, unworthy to be called an apostle because I persecuted the church

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 of God. But by the grace of God, I am what I am, and his grace toward me was not in vain. On the contrary,

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 I worked harder than any of them, though it was not I, but the grace of God that is with me.

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 Whether it was I or they, so we preach, and so you believed. Now, if Christ is proclaimed as raised from

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 the dead, how can some of you say that there is no resurrection of the dead? But if there is no

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 resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised,

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 then our preaching is in vain, and your faith is in vain. We are even found to be misrepresenting God

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 because we testified about God that he raised Christ, whom he did not raise, if it is true that the dead

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 are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not

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 been raised, your faith is futile, and you're still in your sins. Then those also who have fallen asleep

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 in Christ have perished. If in Christ we have hope, in this life only, we are, of all people,

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 most to be pitied. Hope's a funny thing, isn't it? Most often when we think of hope, we think that

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 it's something that we do, right? I hope it doesn't rain today because we're going to have an epic Easter

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 egg hunt in our backyard, right? I hope that I pass my exams. I hope I meet someone and fall in love.

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 When we think about hope, we usually think that it's something we do, and it sort of feels like

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 something that's not too far off from wishful thinking, right? But notice that the Apostle Paul

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 talks about the Christian's hope not as something that we do, but as something that we have.

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 This is true across the New Testament. Hope isn't something we do. It's not wishful thinking

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 about the future. It's something that we have. It's a certain future. Hope in the New Testament is

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 something solid, reliable. It's sort of like an anchor fixed to a point that will not give way,

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 but will keep you secure and steadfast until you arrive at the destination.

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 Now, you don't need me to tell you that we live in an age of deep anxiety and fear and unrest.

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 I feel it just as much as you do. But what if, rather than living in fear and unrest,

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 we could live in hope, solid hope, steadfast hope, hope that takes our wildest dreams and actually

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 makes them look like child's play? That's what 1 Corinthians 15 is all about. It's all about the

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 resurrection of Jesus Christ and the certain hope that we have in him because of it.

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 In a nutshell, what Paul's going to say in the rest of this chapter is that because Jesus Christ has

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 been raised from the dead, there's hope. There's certain hope. There's hope for the world and there's

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 hope for you. But before we get to those two main points, we have to consider first what Paul says

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 if Christ hasn't been raised. That's the paragraph we just read. If Christ has not been raised,

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 then he says we're hopeless. No resurrection of Christ, no hope. Now, it would seem that some

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 Christians in Corinth had begun to believe that the physical body, the material world, especially our

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 material bodies, they had begun to believe that it doesn't really matter. You see this earlier in the

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 letter of 1 Corinthians. As Paul grapples with certain ethical questions with the Corinthians,

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 they seem to think that it's the spirit or the soul that's the only important thing. And if that's

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 true, then it doesn't really matter what we do with our bodies. You can eat what you want to eat. You

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 can sleep with whoever you want to sleep with. Who cares? It's just your physical body. That thing

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 doesn't matter. But Paul in this letter is saying, no, God made your physical body. God will redeem your

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 physical body. And in fact, you don't belong to yourself anymore. You belong to Christ.

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 Christ. But here in chapter 15, this downgrading of the importance of the body at Corinth has seeped

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 into their thinking even about the resurrection of the body. It seems they were thinking something

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 along the lines of the resurrection of a body. That's weird. Who needs the body?

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 But think a minute, Paul says, if there's no resurrection of the body,

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 then not even Christ has been raised. And if Christ hasn't been raised, he says, then our preaching

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 is in vain and your faith is in vain. In other words, it's all empty. The Christian message,

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 the preaching is empty, and the Christian life, the faith is empty. To remove the resurrection from

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 Christianity is sort of like removing all the air from your car tires, right? You might sort of clump

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 along for a few blocks. You know, if you ever had a flat tire, you're like, you know right away, right?

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 It's like, and you're like, you can go for a few blocks, right? But eventually you just grind to a halt.

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 And then you've got to replace your rims, which is really expensive. Don't do that.

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 I've been there. Takes a lot of money. But why is that? Why is it like taking all the air

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 from the car tires if we get rid of the resurrection? Well, as far as the Christian

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 message, the preaching goes, Paul says, if there's no resurrection, then we're misrepresenting God.

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 You know, you can't read the New Testament for long until you realize that what all the apostles

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 and the earliest followers of Jesus were saying was not that Christ had been sort of spiritually

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 preserved through death. They were not saying that they had had some kind of strong impression of

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 Jesus living on in their hearts after death. No. What they said and what they meant was that Jesus

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 rose bodily from the grave and they met him. And it's hard to go on trusting a message when you don't

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 really believe the central thing about it. So the preaching is empty if there's no resurrection.

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 But the faith is empty too, Paul says. Why? Well, because, he says, then you're still in your sins.

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 If Christ died and stayed dead, Paul seems to be saying, then maybe his death would have been the death

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 of a martyr, but it would not have been the death of a redeemer.

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 You see, Jesus claimed during his earthly ministry that his death would be our ransom

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 from sin and death. But if his death was the end, then we have no reason to think that his crucifixion

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 achieved anything along those lines.

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 So then, if Christ has not been raised, we Christians are, as verse 19 says, of all people,

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 most to be pitied. We don't really have any hope.

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 So, Christian, on this Easter Sunday, remember the centrality of the resurrection.

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 All of life for the Christian really is nothing more than a witness in word, in deed, in affection.

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 All of our life, corporately and individually as Christians, is really nothing more than a witness

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 that Jesus Christ is risen.

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 But if you're here and you're not a Christian,

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 can I submit to you

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 that you're also in the same boat?

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 That is, if there's no resurrection,

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 admittedly, Christianity is pretty empty.

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 We should probably just go straight to the egg hunt, right?

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 But what about what you believe, friend?

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 Without the resurrection,

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 do you have hope?

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 Or the older you get,

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 do you also feel the air

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 leaking out of your tires, as it were?

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 You know, this seems to happen

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 kind of in a progression.

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 You get into the school you always wanted.

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 You land a dream job.

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 You get your first big success.

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 But then the glory of that starts to wane.

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 And it doesn't quite satisfy.

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 So you trade success for duty

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 and for doing something good in the world.

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 And you try that,

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 and then you see,

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 no matter how hard we try to live moral lives,

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 lives of duty,

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 of service,

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 of justice,

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 that at the same time,

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 there's also just an intractable brokenness in the world.

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 And at times,

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 there's no better word to describe it

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 than evil.

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 Not all the world,

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 but there's something in the world

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 that's broken.

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 And then you have that moment

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 when you realize that the brokenness,

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 the warped nature of things,

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 isn't just out there,

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 but it's in here too.

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 And what is there to do about it?

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 And the air keeps leaking out,

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 and your tires get lower and lower to the pavement.

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 And then maybe you get a phone call

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 that a loved one has died.

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 And then the air really starts leaking out.

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 And you realize one day,

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 someone else will get a call,

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 and it will be news of your death

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 that's getting passed along.

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 And then maybe,

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 no matter what it is that you believe,

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 you start to realize that

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 if the only hope we have

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 is hope in this life only,

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 it all starts to look pretty empty,

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 pretty vain.

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 But wait,

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 the apostle Paul says,

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 wait,

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 that doesn't have to be the end of the story.

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 Yes,

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 if Christ has not been raised,

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 if there's no resurrection,

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 it's pretty bleak for all of us.

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 But let's pick up in verse 20

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 of our text.

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 In verse 20,

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 Paul says,

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 but,

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 in fact,

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 Christ has been raised from the dead.

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 The first fruits of those

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 who have fallen asleep.

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 for as by a man came death,

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 by a man has come also

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 the resurrection of the dead.

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 For as in Adam all die,

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 so also in Christ

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 shall all be made alive,

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 but each in his own order.

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 Christ the first fruits,

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 then at his coming,

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 those who belong to Christ.

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 Then comes the end,

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 when he delivers the kingdom

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 to God the Father,

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 after destroying every rule

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 and every authority and power.

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 For he must reign

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 until he has put all enemies

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 under his feet.

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 The last enemy to be destroyed

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 is death.

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 For God has put all things

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 in subjection under his feet.

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 But when it says,

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 all things are put in subjection,

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 it is plain that he is accepted

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 who put all things

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 in subjection under him.

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 When all things are subjected to him,

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 then the Son himself

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 will also be subjected

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 to him who put all things

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 in subjection under him,

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 that God may be all in all.

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 Let me translate.

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 Paul's saying,

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 there's hope.

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 There's hope for the world

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 and there's hope for you.

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 First, consider how this paragraph

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 points us to hope for the world.

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 There's talk here, right,

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 of kingdoms,

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 of rule,

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 of authority,

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 of power,

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 of all things being subjected to God.

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 And all that language

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 kind of seems a bit foreign to us.

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 But what Paul is saying

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 is that because of the resurrection

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 of Jesus Christ,

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 one day,

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 the world,

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 in all of its brokenness,

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 will be put right.

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 All the misuse of power,

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 all the destructive twisting of authority,

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 all the hurt and suffering

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 and death that that causes,

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 one day,

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 it will all be put to an end.

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 And God's kingdom,

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 God's way of power and authority,

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 a way of goodness

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 and rightness

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 and compassion

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 and love,

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 one day,

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 that will be all in all.

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 No more injustice,

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 no more oppression.

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 God

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 will be all

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 in all.

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 The creator

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 will put creation

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 right again.

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 It's a bit like a broken bone,

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 you know.

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 You know,

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 if you're out of shape,

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 like me,

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 and you go to the gym,

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 and they put you

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 on a new diet,

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 and they give you

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 an exercise plan,

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 all of that's probably

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 going to do you much good,

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 right?

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 But what if your leg

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 is broken?

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 Well,

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 the new diet

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 will be good for you,

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 probably,

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 and many of the exercises

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 might be good, too.

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 But there's still

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 a deep brokenness

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 that needs to be fixed,

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 right?

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 Your broken bone

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 needs to be reset.

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 It needs to be mended.

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 It needs to be put right again.

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 And the Christian hope

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 rooted in the resurrection

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 of Jesus

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 is that God will one day

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 put it right again.

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 Not just this thing

00:16:35.300 --> 00:16:36.040
 or that thing,

00:16:36.540 --> 00:16:37.400
 but the whole thing.

00:16:38.800 --> 00:16:39.780
 In another passage,

00:16:39.900 --> 00:16:40.340
 Romans 8,

00:16:40.420 --> 00:16:41.340
 Paul puts it this way.

00:16:41.420 --> 00:16:41.760
 He says,

00:16:42.600 --> 00:16:43.560
 for the creation waits

00:16:43.560 --> 00:16:44.680
 with eager longing

00:16:44.680 --> 00:16:45.340
 for the revealing

00:16:45.340 --> 00:16:46.220
 of the sons of God.

00:16:47.120 --> 00:16:47.820
 For the creation

00:16:47.820 --> 00:16:49.340
 was subjected to futility,

00:16:49.440 --> 00:16:50.100
 not willingly,

00:16:50.340 --> 00:16:51.080
 but because of him

00:16:51.080 --> 00:16:52.560
 who subjected it in hope

00:16:52.560 --> 00:16:54.940
 that the creation itself

00:16:54.940 --> 00:16:56.520
 will be set free

00:16:56.520 --> 00:16:57.980
 from its bondage

00:16:57.980 --> 00:16:58.700
 to corruption

00:16:58.700 --> 00:17:00.660
 and obtain the freedom

00:17:00.659 --> 00:17:01.379
 of the glory

00:17:01.379 --> 00:17:02.459
 of the children of God.

00:17:03.319 --> 00:17:03.919
 For we know

00:17:03.919 --> 00:17:04.980
 that the whole creation

00:17:04.980 --> 00:17:06.099
 has been groaning

00:17:06.099 --> 00:17:07.220
 together

00:17:07.220 --> 00:17:08.399
 in the pains

00:17:08.399 --> 00:17:09.339
 of childbirth

00:17:09.339 --> 00:17:10.599
 until now.

00:17:11.420 --> 00:17:12.599
 All of creation

00:17:12.599 --> 00:17:14.119
 is groaning

00:17:14.119 --> 00:17:15.539
 and grinding

00:17:15.539 --> 00:17:16.980
 and waiting,

00:17:17.240 --> 00:17:17.779
 Paul says.

00:17:18.779 --> 00:17:20.119
 Don't we feel that?

00:17:20.119 --> 00:17:25.119
 God will set it free

00:17:25.119 --> 00:17:27.039
 and release it

00:17:27.039 --> 00:17:27.799
 from its bondage

00:17:27.799 --> 00:17:28.279
 to decay.

00:17:29.079 --> 00:17:29.899
 Even death,

00:17:30.039 --> 00:17:30.939
 the last enemy,

00:17:31.059 --> 00:17:31.899
 will be destroyed.

00:17:36.179 --> 00:17:37.039
 But how,

00:17:37.139 --> 00:17:37.879
 you might ask,

00:17:38.279 --> 00:17:38.959
 is the resurrection

00:17:38.959 --> 00:17:39.899
 of Jesus connected

00:17:39.899 --> 00:17:40.539
 to all that?

00:17:43.379 --> 00:17:44.439
 How does the resurrection

00:17:44.439 --> 00:17:45.559
 of Jesus connect

00:17:45.559 --> 00:17:46.419
 to any of that?

00:17:46.420 --> 00:17:48.680
 Well,

00:17:48.740 --> 00:17:49.740
 the answer is found

00:17:49.740 --> 00:17:51.100
 in that little word

00:17:51.100 --> 00:17:52.400
 in our passage,

00:17:53.160 --> 00:17:53.860
 that little word,

00:17:54.200 --> 00:17:54.980
 firstfruits.

00:17:56.240 --> 00:17:57.360
 Sort of a strange word.

00:17:58.200 --> 00:17:58.960
 Anybody here

00:17:58.960 --> 00:17:59.740
 grow up on a farm?

00:18:01.460 --> 00:18:02.300
 No one, right?

00:18:02.440 --> 00:18:04.500
 We're in urban New England.

00:18:04.720 --> 00:18:05.019
 No one does.

00:18:05.080 --> 00:18:05.759
 No one does a farm.

00:18:06.820 --> 00:18:07.240
 Firstfruits

00:18:07.240 --> 00:18:08.140
 is sort of a strange word,

00:18:08.180 --> 00:18:08.320
 right?

00:18:08.380 --> 00:18:09.539
 It's a term from agriculture.

00:18:09.720 --> 00:18:10.600
 It's a term from farming.

00:18:11.279 --> 00:18:12.200
 And the firstfruits

00:18:12.200 --> 00:18:13.220
 literally were just that.

00:18:13.300 --> 00:18:13.759
 They were the sort of

00:18:13.759 --> 00:18:14.700
 first part

00:18:14.700 --> 00:18:16.200
 of the coming crop

00:18:16.200 --> 00:18:17.119
 that you would harvest.

00:18:17.779 --> 00:18:19.079
 So if you had an olive grove

00:18:19.079 --> 00:18:20.000
 or a fig tree

00:18:20.000 --> 00:18:21.460
 and the sort of growing season

00:18:21.460 --> 00:18:22.279
 was coming to an end,

00:18:22.559 --> 00:18:23.500
 the firstfruits

00:18:23.500 --> 00:18:24.460
 were that initial

00:18:24.460 --> 00:18:25.299
 sort of batch

00:18:25.299 --> 00:18:25.900
 or basket

00:18:25.900 --> 00:18:26.779
 or plucking

00:18:26.779 --> 00:18:27.440
 of olives

00:18:27.440 --> 00:18:28.259
 or figs

00:18:28.259 --> 00:18:29.379
 that you could pick

00:18:29.379 --> 00:18:29.859
 and enjoy.

00:18:30.779 --> 00:18:31.559
 And here's the thing.

00:18:32.160 --> 00:18:33.160
 The firstfruits,

00:18:33.279 --> 00:18:34.559
 that first initial part

00:18:34.559 --> 00:18:35.039
 of the harvest,

00:18:35.359 --> 00:18:36.799
 would be like an indication

00:18:36.799 --> 00:18:38.240
 of what was to come

00:18:38.240 --> 00:18:39.279
 with the rest of the harvest.

00:18:39.839 --> 00:18:40.420
 So if you got

00:18:40.420 --> 00:18:41.579
 a good initial batch

00:18:41.579 --> 00:18:42.240
 of olives,

00:18:42.240 --> 00:18:43.819
 you'd expect a good year,

00:18:43.900 --> 00:18:44.559
 a good harvest.

00:18:45.339 --> 00:18:46.559
 It was a bit of a guarantee

00:18:46.559 --> 00:18:47.620
 of what was to come.

00:18:50.420 --> 00:18:51.940
 Now we do sort of get this

00:18:51.940 --> 00:18:52.980
 living in New England,

00:18:53.079 --> 00:18:53.299
 right?

00:18:54.279 --> 00:18:55.259
 Because our winters

00:18:55.259 --> 00:18:56.900
 are so dreadfully long

00:18:56.900 --> 00:18:57.620
 and dark,

00:18:58.039 --> 00:18:58.299
 right?

00:18:58.720 --> 00:18:59.839
 We spend months

00:18:59.839 --> 00:19:00.539
 in the cold

00:19:00.539 --> 00:19:01.599
 and then sometime

00:19:01.599 --> 00:19:02.279
 around February

00:19:02.279 --> 00:19:02.900
 we all think,

00:19:03.000 --> 00:19:03.799
 why do we live here?

00:19:04.259 --> 00:19:05.000
 Why aren't we moving

00:19:05.000 --> 00:19:05.799
 to like Virginia

00:19:05.799 --> 00:19:06.759
 or North Carolina

00:19:06.759 --> 00:19:08.559
 or St. Vincent,

00:19:08.920 --> 00:19:09.220
 you know?

00:19:09.859 --> 00:19:11.000
 The trees are bleak,

00:19:11.079 --> 00:19:12.000
 the grass is withered,

00:19:12.240 --> 00:19:13.480
 and then one day,

00:19:13.900 --> 00:19:15.779
 pushing up through the dirt

00:19:15.779 --> 00:19:17.799
 is a crocus.

00:19:19.099 --> 00:19:20.299
 This little flower,

00:19:21.180 --> 00:19:22.599
 seemingly where it doesn't belong,

00:19:22.680 --> 00:19:24.240
 this little like burst of color

00:19:24.240 --> 00:19:27.000
 amidst all the dead grass.

00:19:28.400 --> 00:19:29.400
 And then you know,

00:19:29.900 --> 00:19:30.700
 then you know,

00:19:31.700 --> 00:19:33.339
 the winter's passing away

00:19:33.339 --> 00:19:35.599
 and the spring is coming.

00:19:35.599 --> 00:19:38.000
 it's the first fruits

00:19:38.000 --> 00:19:38.819
 of what's to come.

00:19:39.399 --> 00:19:40.240
 It's the guarantee.

00:19:42.459 --> 00:19:43.619
 Paul says the resurrection

00:19:43.619 --> 00:19:44.659
 of Jesus Christ

00:19:44.659 --> 00:19:45.719
 is just like that.

00:19:46.500 --> 00:19:47.659
 It's the indicator.

00:19:47.839 --> 00:19:48.619
 It's the guarantee

00:19:48.619 --> 00:19:49.839
 of what's to come.

00:19:50.539 --> 00:19:51.679
 It's the advance

00:19:51.679 --> 00:19:52.779
 in breaking

00:19:52.779 --> 00:19:54.619
 of a coming harvest.

00:19:54.619 --> 00:19:58.119
 Now think with me

00:19:58.119 --> 00:19:59.079
 about the life

00:19:59.079 --> 00:20:00.319
 and death of Jesus.

00:20:01.299 --> 00:20:01.679
 In Jesus,

00:20:01.819 --> 00:20:02.859
 God took human flesh

00:20:02.859 --> 00:20:04.279
 and lived among us.

00:20:04.779 --> 00:20:05.399
 And he taught

00:20:05.399 --> 00:20:06.019
 and he healed

00:20:06.019 --> 00:20:06.679
 and he loved

00:20:06.679 --> 00:20:07.379
 and he instructed.

00:20:08.479 --> 00:20:09.439
 And what did we do?

00:20:10.619 --> 00:20:11.779
 How did humans respond?

00:20:13.719 --> 00:20:14.139
 You know,

00:20:14.179 --> 00:20:14.879
 sometimes we can think

00:20:14.879 --> 00:20:15.379
 to ourselves,

00:20:15.779 --> 00:20:16.919
 I wish God would just

00:20:16.919 --> 00:20:18.000
 make himself clear.

00:20:18.659 --> 00:20:19.759
 I wish God would just

00:20:19.759 --> 00:20:20.479
 quit hiding

00:20:20.479 --> 00:20:21.439
 and let me know

00:20:21.439 --> 00:20:22.059
 he's there.

00:20:22.059 --> 00:20:24.500
 And the truth is,

00:20:25.039 --> 00:20:26.440
 God did just that

00:20:26.440 --> 00:20:27.399
 in the person of Jesus.

00:20:28.539 --> 00:20:29.480
 And he even had it

00:20:29.480 --> 00:20:30.379
 all written down

00:20:30.379 --> 00:20:31.299
 so that we could

00:20:31.299 --> 00:20:32.039
 keep reading it

00:20:32.039 --> 00:20:33.299
 generation after generation.

00:20:34.859 --> 00:20:35.740
 God's not trying

00:20:35.740 --> 00:20:36.259
 to hide

00:20:36.259 --> 00:20:37.099
 or be secret.

00:20:37.940 --> 00:20:38.720
 There was no secret.

00:20:38.919 --> 00:20:39.559
 There was no hiding.

00:20:39.720 --> 00:20:40.240
 God came right

00:20:40.240 --> 00:20:40.839
 into our midst

00:20:40.839 --> 00:20:42.259
 in the best way

00:20:42.259 --> 00:20:43.279
 we could understand how

00:20:43.279 --> 00:20:44.240
 in our own flesh

00:20:44.240 --> 00:20:44.980
 and said,

00:20:45.179 --> 00:20:45.919
 this is what I'm like.

00:20:46.279 --> 00:20:47.159
 This is who I am.

00:20:49.759 --> 00:20:51.279
 But what did we humans do?

00:20:52.059 --> 00:20:53.500
 We saw him.

00:20:54.460 --> 00:20:55.480
 We heard him.

00:20:56.559 --> 00:20:58.139
 And then we rejected him.

00:21:00.460 --> 00:21:01.500
 Humanity ended up

00:21:01.500 --> 00:21:03.099
 doing its worst to Jesus.

00:21:03.940 --> 00:21:05.259
 We crucified him.

00:21:06.819 --> 00:21:08.000
 The living God

00:21:08.000 --> 00:21:09.079
 walked in our midst

00:21:09.079 --> 00:21:11.399
 and we consumed him

00:21:11.399 --> 00:21:12.960
 in our anger

00:21:12.960 --> 00:21:14.339
 and jealousy

00:21:14.339 --> 00:21:15.679
 and hatred

00:21:15.679 --> 00:21:16.899
 and fear.

00:21:16.900 --> 00:21:19.640
 It was as if

00:21:19.640 --> 00:21:20.880
 all the injustice

00:21:20.880 --> 00:21:22.140
 of human history

00:21:22.140 --> 00:21:23.820
 and all the twisted

00:21:23.820 --> 00:21:25.040
 self-centeredness

00:21:25.040 --> 00:21:25.780
 of humanity

00:21:25.780 --> 00:21:27.140
 was gathered up

00:21:27.140 --> 00:21:28.440
 into a single moment

00:21:28.440 --> 00:21:30.140
 and we unleashed it

00:21:30.140 --> 00:21:31.519
 on the very God

00:21:31.519 --> 00:21:32.340
 who made us

00:21:32.340 --> 00:21:33.860
 and who loves us

00:21:33.860 --> 00:21:35.440
 but whose presence

00:21:35.440 --> 00:21:36.100
 and rule

00:21:36.100 --> 00:21:37.140
 we wanted nothing

00:21:37.140 --> 00:21:37.800
 to do with.

00:21:41.220 --> 00:21:42.960
 And what was God's response?

00:21:42.960 --> 00:21:47.319
 Imagine if God

00:21:47.319 --> 00:21:48.160
 had given us

00:21:48.160 --> 00:21:49.079
 what we wanted

00:21:49.079 --> 00:21:50.220
 in that moment.

00:21:51.840 --> 00:21:52.660
 Imagine as we

00:21:52.660 --> 00:21:53.559
 crucified God,

00:21:54.140 --> 00:21:55.079
 God turned and said,

00:21:55.279 --> 00:21:55.500
 okay,

00:21:55.779 --> 00:21:57.440
 you want this world

00:21:57.440 --> 00:21:58.019
 without me.

00:21:58.539 --> 00:21:59.380
 You can have it.

00:22:00.279 --> 00:22:01.100
 Thy will be done.

00:22:03.759 --> 00:22:04.759
 What kind of world

00:22:04.759 --> 00:22:05.319
 would it be?

00:22:07.019 --> 00:22:08.180
 A scary place.

00:22:08.180 --> 00:22:11.660
 But that's not

00:22:11.660 --> 00:22:12.279
 what God did.

00:22:13.740 --> 00:22:14.080
 Instead,

00:22:15.080 --> 00:22:15.960
 God bore

00:22:15.960 --> 00:22:17.060
 the full verdict

00:22:17.060 --> 00:22:18.120
 of our enmity

00:22:18.120 --> 00:22:18.740
 and hatred,

00:22:19.400 --> 00:22:19.920
 went down

00:22:19.920 --> 00:22:20.799
 into the grave

00:22:20.799 --> 00:22:23.360
 and then he issued

00:22:23.360 --> 00:22:24.080
 a new verdict.

00:22:25.880 --> 00:22:26.920
 In the place

00:22:26.920 --> 00:22:27.880
 of the death

00:22:27.880 --> 00:22:28.700
 that we dealt,

00:22:29.299 --> 00:22:30.279
 God spoke life.

00:22:31.380 --> 00:22:32.100
 And in the place

00:22:32.100 --> 00:22:33.180
 of our hatred

00:22:33.180 --> 00:22:34.200
 and jealousy,

00:22:34.700 --> 00:22:35.799
 God spoke forgiveness.

00:22:37.180 --> 00:22:37.759
 God said,

00:22:37.759 --> 00:22:38.420
 you've done

00:22:38.420 --> 00:22:39.099
 your worst.

00:22:39.539 --> 00:22:39.920
 Now,

00:22:40.200 --> 00:22:41.359
 my will be done.

00:22:42.319 --> 00:22:43.319
 And Jesus Christ

00:22:43.319 --> 00:22:44.299
 rose from the dead,

00:22:45.160 --> 00:22:46.640
 overturning our evil

00:22:46.640 --> 00:22:47.839
 and our death

00:22:47.839 --> 00:22:49.019
 and in its place

00:22:49.019 --> 00:22:49.579
 bringing forth

00:22:49.579 --> 00:22:50.839
 goodness and life.

00:22:51.119 --> 00:22:51.859
 In other words,

00:22:52.119 --> 00:22:53.079
 in the resurrection,

00:22:53.819 --> 00:22:54.819
 God put it right.

00:22:57.500 --> 00:22:59.019
 And that putting right

00:22:59.019 --> 00:22:59.960
 on Easter morning

00:22:59.960 --> 00:23:00.500
 was,

00:23:00.579 --> 00:23:01.420
 as Paul says,

00:23:02.299 --> 00:23:03.200
 the first fruits.

00:23:05.839 --> 00:23:07.619
 As in Jesus Christ,

00:23:07.759 --> 00:23:09.200
 one day,

00:23:09.200 --> 00:23:09.220
 one day,

00:23:09.299 --> 00:23:10.640
 over all creation,

00:23:11.200 --> 00:23:12.079
 every injustice

00:23:12.079 --> 00:23:13.359
 and every evil

00:23:13.359 --> 00:23:14.720
 and every disordered

00:23:14.720 --> 00:23:15.680
 rule and authority

00:23:15.680 --> 00:23:16.900
 will be overturned

00:23:16.900 --> 00:23:17.940
 and put right

00:23:17.940 --> 00:23:19.819
 through the one

00:23:19.819 --> 00:23:20.599
 who was raised,

00:23:21.319 --> 00:23:22.579
 the Lord Jesus Christ,

00:23:23.140 --> 00:23:25.539
 who bears in his own

00:23:25.539 --> 00:23:26.879
 resurrected body

00:23:26.879 --> 00:23:28.640
 the verdict of God,

00:23:29.099 --> 00:23:30.500
 the verdict of God

00:23:30.500 --> 00:23:31.279
 that human evil

00:23:31.279 --> 00:23:31.879
 and injustice

00:23:31.879 --> 00:23:33.140
 don't have the last word.

00:23:33.420 --> 00:23:33.640
 No,

00:23:34.200 --> 00:23:35.200
 that God will

00:23:35.200 --> 00:23:36.140
 be all in all.

00:23:39.400 --> 00:23:39.840
 Now,

00:23:39.880 --> 00:23:41.039
 is that just wishful thinking?

00:23:43.279 --> 00:23:44.819
 That God could overturn

00:23:44.819 --> 00:23:46.080
 the deeply entrenched

00:23:46.080 --> 00:23:47.380
 brokenness of the world

00:23:47.380 --> 00:23:49.259
 and set creation free

00:23:49.259 --> 00:23:50.160
 from its bondage

00:23:50.160 --> 00:23:50.720
 to decay?

00:23:50.720 --> 00:23:52.980
 Is that just

00:23:52.980 --> 00:23:53.840
 some wish dream?

00:23:53.839 --> 00:23:57.439
 not if Christ

00:23:57.439 --> 00:23:58.000
 has been raised

00:23:58.000 --> 00:23:58.500
 from the dead.

00:23:59.980 --> 00:24:00.939
 It's as certain

00:24:00.939 --> 00:24:01.720
 as the crocus

00:24:01.720 --> 00:24:03.459
 speaking of the coming spring.

00:24:05.519 --> 00:24:06.519
 And that means

00:24:06.519 --> 00:24:07.599
 if the bodily resurrection

00:24:07.599 --> 00:24:08.159
 of Christ

00:24:08.159 --> 00:24:09.159
 is true,

00:24:10.819 --> 00:24:11.699
 then all those

00:24:11.699 --> 00:24:12.459
 deep longings

00:24:12.459 --> 00:24:13.419
 you and I have

00:24:13.419 --> 00:24:14.639
 for justice

00:24:14.639 --> 00:24:16.279
 and for a world

00:24:16.279 --> 00:24:17.379
 made right and whole,

00:24:17.619 --> 00:24:18.980
 all those deep longings

00:24:18.980 --> 00:24:19.679
 that are so deep

00:24:19.679 --> 00:24:20.079
 in our heart

00:24:20.079 --> 00:24:21.099
 we can't escape them,

00:24:21.099 --> 00:24:23.039
 they're not just daydreams.

00:24:23.500 --> 00:24:24.559
 They're harbingers,

00:24:24.639 --> 00:24:25.299
 they're signs

00:24:25.299 --> 00:24:25.799
 within us

00:24:25.799 --> 00:24:26.779
 of what's actually

00:24:26.779 --> 00:24:27.379
 to come

00:24:27.379 --> 00:24:30.779
 and of which

00:24:30.779 --> 00:24:31.679
 God gave the guarantee

00:24:31.679 --> 00:24:32.579
 in raising his son

00:24:32.579 --> 00:24:33.199
 from the dead.

00:24:35.459 --> 00:24:36.219
 And that means

00:24:36.219 --> 00:24:36.980
 when we act

00:24:36.980 --> 00:24:37.959
 on those longings,

00:24:38.439 --> 00:24:39.399
 when we love

00:24:39.399 --> 00:24:40.659
 and when we serve

00:24:40.659 --> 00:24:42.480
 and when we even sacrifice,

00:24:44.000 --> 00:24:44.240
 you know,

00:24:44.279 --> 00:24:44.839
 we're not just

00:24:44.839 --> 00:24:45.980
 arranging deck chairs

00:24:45.980 --> 00:24:46.740
 on the Titanic

00:24:46.740 --> 00:24:49.819
 because if everything's

00:24:49.819 --> 00:24:50.259
 just going to

00:24:50.259 --> 00:24:51.059
 peter out

00:24:51.059 --> 00:24:52.940
 into the frozen waste

00:24:52.940 --> 00:24:54.339
 of an ever-expanding universe,

00:24:54.519 --> 00:24:55.619
 what more are we doing?

00:24:58.379 --> 00:24:59.359
 But if Christ

00:24:59.359 --> 00:25:00.240
 has been raised,

00:25:01.420 --> 00:25:02.799
 every act of love

00:25:02.799 --> 00:25:03.519
 and justice

00:25:03.519 --> 00:25:04.339
 and service

00:25:04.339 --> 00:25:06.480
 is enacting

00:25:06.480 --> 00:25:07.299
 the future.

00:25:08.359 --> 00:25:09.500
 We're witnessing

00:25:09.500 --> 00:25:11.500
 to what will be true

00:25:11.500 --> 00:25:12.599
 forevermore.

00:25:13.619 --> 00:25:14.400
 We're saying

00:25:14.400 --> 00:25:15.000
 there's hope

00:25:15.000 --> 00:25:16.000
 for the world

00:25:16.000 --> 00:25:17.140
 in the resurrection

00:25:17.140 --> 00:25:18.180
 of Jesus Christ.

00:25:18.180 --> 00:25:23.240
 But it's not just

00:25:23.240 --> 00:25:23.900
 hope for the world,

00:25:24.060 --> 00:25:24.320
 friends.

00:25:25.440 --> 00:25:26.360
 It's hope for you.

00:25:29.000 --> 00:25:29.560
 Paul says

00:25:29.560 --> 00:25:30.200
 in verse 20

00:25:30.200 --> 00:25:31.140
 that all this

00:25:31.140 --> 00:25:31.759
 isn't just about

00:25:31.759 --> 00:25:32.120
 kingdoms

00:25:32.120 --> 00:25:32.720
 and rule

00:25:32.720 --> 00:25:33.320
 and authority

00:25:33.320 --> 00:25:33.759
 and putting

00:25:33.759 --> 00:25:34.120
 the world

00:25:34.120 --> 00:25:34.720
 to rights.

00:25:36.400 --> 00:25:37.380
 It's also about

00:25:37.380 --> 00:25:38.019
 those who have

00:25:38.019 --> 00:25:38.779
 fallen asleep,

00:25:39.740 --> 00:25:40.480
 which,

00:25:40.560 --> 00:25:41.440
 as you probably guessed,

00:25:41.500 --> 00:25:42.140
 is Paul's way

00:25:42.140 --> 00:25:42.860
 of talking about

00:25:42.860 --> 00:25:43.799
 those who have died.

00:25:43.799 --> 00:25:46.720
 what hope is there

00:25:46.720 --> 00:25:47.579
 for you and me

00:25:47.579 --> 00:25:48.859
 facing the very real,

00:25:49.700 --> 00:25:50.659
 ultimately inevitable

00:25:50.659 --> 00:25:51.200
 prospect

00:25:51.200 --> 00:25:53.819
 that we will die?

00:25:56.159 --> 00:25:57.099
 Now, many religions

00:25:57.099 --> 00:25:58.180
 have some sort of notion

00:25:58.180 --> 00:25:58.859
 of an afterlife,

00:25:59.299 --> 00:26:00.519
 whether it's sort of

00:26:00.519 --> 00:26:01.839
 existing in a spiritual state

00:26:01.839 --> 00:26:03.359
 or being reincarnated

00:26:03.359 --> 00:26:04.220
 into a different life

00:26:04.220 --> 00:26:04.700
 altogether

00:26:04.700 --> 00:26:05.359
 and sort of going

00:26:05.359 --> 00:26:06.059
 through cycles

00:26:06.059 --> 00:26:07.079
 where you can eventually

00:26:07.079 --> 00:26:08.700
 sort of be united

00:26:08.700 --> 00:26:10.240
 with sort of the oneness

00:26:10.240 --> 00:26:11.039
 that is the universe.

00:26:11.039 --> 00:26:12.700
 There are lots of ways

00:26:12.700 --> 00:26:13.440
 of thinking about

00:26:13.440 --> 00:26:14.119
 the afterlife,

00:26:14.480 --> 00:26:14.980
 but Christianity

00:26:14.980 --> 00:26:16.359
 is actually quite unique.

00:26:18.119 --> 00:26:18.920
 Christianity says

00:26:18.920 --> 00:26:19.960
 not just your spirit

00:26:19.960 --> 00:26:20.759
 or your soul,

00:26:20.960 --> 00:26:21.819
 but your body

00:26:21.819 --> 00:26:22.279
 is going to be

00:26:22.279 --> 00:26:23.180
 rescued from death.

00:26:26.079 --> 00:26:27.180
 A number of years ago,

00:26:27.240 --> 00:26:27.940
 a French philosopher

00:26:27.940 --> 00:26:28.680
 named Luc Ferry

00:26:28.680 --> 00:26:29.579
 wrote a book

00:26:29.579 --> 00:26:30.399
 called A Brief History

00:26:30.399 --> 00:26:30.839
 of Thought,

00:26:30.879 --> 00:26:32.039
 A Philosophical Guide

00:26:32.039 --> 00:26:32.500
 to Living.

00:26:32.740 --> 00:26:33.720
 And in this book,

00:26:33.759 --> 00:26:34.460
 which is quite interesting,

00:26:34.980 --> 00:26:35.799
 he sort of traces

00:26:35.799 --> 00:26:37.299
 different worldviews

00:26:37.299 --> 00:26:38.420
 and different philosophies

00:26:38.420 --> 00:26:39.680
 and sort of what makes

00:26:39.680 --> 00:26:40.759
 them able to carry

00:26:40.759 --> 00:26:41.839
 the weight of living

00:26:41.839 --> 00:26:42.940
 and ultimately

00:26:42.940 --> 00:26:43.819
 of facing death.

00:26:44.640 --> 00:26:45.119
 And even though

00:26:45.119 --> 00:26:46.319
 he's not a Christian himself,

00:26:46.379 --> 00:26:47.920
 he writes in that book

00:26:47.920 --> 00:26:48.819
 about how Christianity

00:26:48.819 --> 00:26:50.339
 was actually incredibly unique

00:26:50.339 --> 00:26:53.180
 because only Christianity,

00:26:53.379 --> 00:26:53.839
 he says,

00:26:53.859 --> 00:26:55.819
 is the one philosophy,

00:26:55.960 --> 00:26:56.680
 the one worldview

00:26:56.680 --> 00:26:57.599
 that says

00:26:57.599 --> 00:27:00.279
 we will eventually see

00:27:00.279 --> 00:27:01.379
 the face

00:27:01.379 --> 00:27:02.779
 of our loved ones

00:27:02.779 --> 00:27:05.339
 face to face.

00:27:06.119 --> 00:27:07.299
 Not spiritually,

00:27:07.940 --> 00:27:09.379
 not metaphorically,

00:27:09.380 --> 00:27:10.760
 but actually

00:27:10.760 --> 00:27:12.860
 because of the resurrection

00:27:12.860 --> 00:27:13.580
 of the body.

00:27:15.440 --> 00:27:16.240
 And then he goes on

00:27:16.240 --> 00:27:17.940
 sort of as a historian

00:27:17.940 --> 00:27:19.280
 of philosophy to say,

00:27:19.960 --> 00:27:22.240
 and in the first century

00:27:22.240 --> 00:27:23.560
 and second century

00:27:23.560 --> 00:27:24.580
 and third century,

00:27:25.160 --> 00:27:26.600
 Christianity just swept

00:27:26.600 --> 00:27:27.440
 the field.

00:27:28.740 --> 00:27:30.160
 No one could compare to it.

00:27:31.480 --> 00:27:32.680
 There were beautiful systems

00:27:32.680 --> 00:27:33.260
 of thought.

00:27:33.500 --> 00:27:34.560
 There was a beautiful system

00:27:34.560 --> 00:27:35.620
 of thought called Stoicism,

00:27:35.840 --> 00:27:36.600
 which was about sort of

00:27:36.599 --> 00:27:37.740
 self-control

00:27:37.740 --> 00:27:38.980
 and determination

00:27:38.980 --> 00:27:40.019
 and ultimately

00:27:40.019 --> 00:27:40.539
 this hope

00:27:40.539 --> 00:27:41.079
 that the good

00:27:41.079 --> 00:27:41.599
 that you do

00:27:41.599 --> 00:27:42.059
 will sort of

00:27:42.059 --> 00:27:43.759
 echo out into the world

00:27:43.759 --> 00:27:44.579
 and you'll be sort of

00:27:44.579 --> 00:27:45.959
 combined with the one,

00:27:46.079 --> 00:27:47.299
 the sort of all soul

00:27:47.299 --> 00:27:47.939
 that guides

00:27:47.939 --> 00:27:48.799
 and governs all.

00:27:50.379 --> 00:27:51.259
 But Ferris says,

00:27:51.259 --> 00:27:55.140
 that might be a nice thought,

00:27:55.759 --> 00:27:58.140
 but it can't hold a candle

00:27:58.140 --> 00:28:00.039
 to seeing your loved ones

00:28:00.039 --> 00:28:00.960
 face to face.

00:28:03.740 --> 00:28:05.019
 But how could that be?

00:28:06.079 --> 00:28:07.740
 How could that be?

00:28:09.980 --> 00:28:11.180
 How could there be hope

00:28:11.180 --> 00:28:11.940
 for you and me

00:28:11.940 --> 00:28:12.960
 in the face of death?

00:28:15.440 --> 00:28:16.559
 Paul puts it this way.

00:28:17.980 --> 00:28:18.720
 He says,

00:28:18.720 --> 00:28:20.839
 For as by a man came death,

00:28:21.640 --> 00:28:23.440
 by a man has come also

00:28:23.440 --> 00:28:24.720
 the resurrection of the dead.

00:28:25.579 --> 00:28:27.360
 For as in Adam all die,

00:28:27.460 --> 00:28:28.480
 so also in Christ

00:28:28.480 --> 00:28:29.680
 shall all be made alive,

00:28:30.400 --> 00:28:31.480
 but each in his own order.

00:28:31.860 --> 00:28:33.279
 Christ, the firstfruits,

00:28:33.440 --> 00:28:34.319
 there's that word again.

00:28:35.740 --> 00:28:36.539
 Then it is coming,

00:28:36.799 --> 00:28:37.920
 those who belong to Christ.

00:28:38.980 --> 00:28:39.720
 Paul's sort of saying,

00:28:39.880 --> 00:28:40.980
 it's your birthright, you know.

00:28:41.259 --> 00:28:42.240
 It's your birthright

00:28:42.240 --> 00:28:43.000
 that you gained

00:28:43.000 --> 00:28:44.700
 from our first parents in Adam.

00:28:44.799 --> 00:28:46.240
 It's your birthright to die.

00:28:46.240 --> 00:28:48.079
 That's what you get

00:28:48.079 --> 00:28:48.900
 for being a human.

00:28:50.500 --> 00:28:50.940
 Mortality.

00:28:52.599 --> 00:28:53.839
 But there's a new family

00:28:53.839 --> 00:28:54.779
 you can be part of.

00:28:55.920 --> 00:28:57.240
 Because a second Adam,

00:28:57.539 --> 00:28:58.779
 a new Adam has come.

00:28:59.900 --> 00:29:01.099
 And in this new Adam,

00:29:01.220 --> 00:29:01.839
 in Christ,

00:29:02.220 --> 00:29:03.079
 death has been overcome.

00:29:04.000 --> 00:29:05.599
 He actually went through death

00:29:05.599 --> 00:29:06.799
 and was raised.

00:29:07.079 --> 00:29:08.660
 And if you belong to him,

00:29:08.920 --> 00:29:10.240
 you too will be raised.

00:29:13.680 --> 00:29:14.720
 Now does that seem

00:29:14.720 --> 00:29:15.960
 too hard to believe?

00:29:18.700 --> 00:29:19.700
 They scratch their heads

00:29:19.700 --> 00:29:21.100
 about that in the first century too,

00:29:21.200 --> 00:29:21.460
 you know.

00:29:21.640 --> 00:29:22.640
 Later in this very chapter

00:29:22.640 --> 00:29:23.660
 in 1 Corinthians 15,

00:29:23.779 --> 00:29:24.839
 Paul kind of speaks

00:29:24.839 --> 00:29:25.740
 to that very question.

00:29:26.380 --> 00:29:27.539
 How can the dead be raised?

00:29:27.620 --> 00:29:28.579
 What sort of body

00:29:28.579 --> 00:29:29.299
 could that be?

00:29:29.680 --> 00:29:30.420
 Well, Paul says,

00:29:30.779 --> 00:29:31.019
 you know,

00:29:31.039 --> 00:29:31.680
 when you put a seed

00:29:31.680 --> 00:29:32.200
 in the ground,

00:29:32.319 --> 00:29:33.000
 what happens?

00:29:33.600 --> 00:29:34.880
 The seed dies, as it were.

00:29:34.940 --> 00:29:35.980
 It sort of nearly falls apart.

00:29:36.059 --> 00:29:37.339
 But then something wonderful happens.

00:29:37.799 --> 00:29:38.500
 From the ground,

00:29:38.620 --> 00:29:39.759
 up springs new life.

00:29:41.059 --> 00:29:41.819
 Now just think.

00:29:42.220 --> 00:29:43.660
 Think of all the bodies.

00:29:43.660 --> 00:29:45.380
 God the creator has made.

00:29:46.120 --> 00:29:47.320
 Think of the millions

00:29:47.320 --> 00:29:49.040
 of species of animals

00:29:49.040 --> 00:29:49.880
 and plants

00:29:49.880 --> 00:29:50.880
 and birds

00:29:50.880 --> 00:29:51.580
 and fish,

00:29:51.940 --> 00:29:53.300
 each with its own unique,

00:29:53.720 --> 00:29:55.620
 perfectly suited body.

00:29:55.940 --> 00:29:56.860
 Think of the stars

00:29:56.860 --> 00:29:57.720
 and the planets.

00:29:58.140 --> 00:29:58.900
 If God is able

00:29:58.900 --> 00:30:00.180
 to make earthly bodies

00:30:00.180 --> 00:30:01.519
 and heavenly bodies,

00:30:01.800 --> 00:30:02.580
 don't you think

00:30:02.580 --> 00:30:03.540
 this God could make

00:30:03.540 --> 00:30:04.580
 a resurrection body?

00:30:04.579 --> 00:30:08.240
 And that's just

00:30:08.240 --> 00:30:08.859
 what he's done.

00:30:10.399 --> 00:30:11.740
 It's not wishful thinking

00:30:11.740 --> 00:30:13.079
 because God's already

00:30:13.079 --> 00:30:13.939
 proved he can

00:30:13.939 --> 00:30:14.699
 and will do it.

00:30:16.220 --> 00:30:17.240
 On Easter morning,

00:30:17.240 --> 00:30:17.759
 when the tomb

00:30:17.759 --> 00:30:18.539
 was found empty

00:30:18.539 --> 00:30:19.399
 and the risen Jesus

00:30:19.399 --> 00:30:20.339
 met the disciples,

00:30:20.639 --> 00:30:22.579
 he wasn't just showing them

00:30:22.579 --> 00:30:23.419
 what the Father

00:30:23.419 --> 00:30:24.559
 had done for him.

00:30:25.639 --> 00:30:26.919
 He was showing them

00:30:26.919 --> 00:30:28.079
 what was going to be true

00:30:28.079 --> 00:30:28.799
 of them

00:30:28.799 --> 00:30:30.799
 because of him.

00:30:30.799 --> 00:30:33.220
 He had broken down

00:30:33.220 --> 00:30:33.720
 the door.

00:30:35.220 --> 00:30:36.339
 He had put the crack

00:30:36.339 --> 00:30:37.319
 in the dam.

00:30:39.899 --> 00:30:41.200
 He was the firstfruits,

00:30:41.279 --> 00:30:42.099
 the guarantee that,

00:30:42.419 --> 00:30:42.440
 yes,

00:30:42.519 --> 00:30:43.740
 God can and will

00:30:43.740 --> 00:30:44.680
 do it.

00:30:48.740 --> 00:30:49.379
 Do you wonder

00:30:49.379 --> 00:30:50.559
 what this resurrection body

00:30:50.559 --> 00:30:51.259
 will be like?

00:30:52.579 --> 00:30:52.980
 Again,

00:30:53.059 --> 00:30:53.799
 later in this chapter,

00:30:53.919 --> 00:30:54.419
 Paul will speak

00:30:54.419 --> 00:30:55.000
 to that too.

00:30:55.139 --> 00:30:55.399
 He says,

00:30:55.400 --> 00:30:55.860
 right now,

00:30:55.920 --> 00:30:57.180
 our bodies are perishable.

00:30:57.320 --> 00:30:57.960
 They wear out.

00:30:58.380 --> 00:30:59.140
 They get old.

00:31:00.060 --> 00:31:01.080
 But what is raised

00:31:01.080 --> 00:31:02.360
 will be imperishable.

00:31:02.460 --> 00:31:03.240
 They'll never get old,

00:31:03.500 --> 00:31:03.980
 wear out,

00:31:04.080 --> 00:31:04.640
 or die.

00:31:06.100 --> 00:31:06.620
 Right now,

00:31:06.660 --> 00:31:06.940
 he says,

00:31:06.980 --> 00:31:07.680
 our bodies carry

00:31:07.680 --> 00:31:08.800
 the weight of dishonor,

00:31:08.860 --> 00:31:09.519
 of shame.

00:31:10.940 --> 00:31:12.320
 How deeply we feel that.

00:31:12.800 --> 00:31:13.780
 How deeply we're coming

00:31:13.780 --> 00:31:14.620
 to understand

00:31:14.620 --> 00:31:16.040
 how our bodies

00:31:16.040 --> 00:31:17.200
 carry

00:31:17.200 --> 00:31:19.040
 the wrongs

00:31:19.040 --> 00:31:19.700
 that we've done

00:31:19.700 --> 00:31:20.420
 or the wrongs

00:31:20.420 --> 00:31:21.560
 that have been done to us,

00:31:21.620 --> 00:31:22.160
 the trauma

00:31:22.160 --> 00:31:22.720
 and the sin

00:31:22.720 --> 00:31:23.340
 and the scars.

00:31:23.340 --> 00:31:23.860
 Paul says,

00:31:24.200 --> 00:31:25.019
 our bodies right now

00:31:25.019 --> 00:31:25.920
 carry that.

00:31:27.099 --> 00:31:28.039
 But in the resurrection,

00:31:28.259 --> 00:31:28.740
 he says,

00:31:29.279 --> 00:31:30.720
 we'll be raised in glory.

00:31:32.099 --> 00:31:33.460
 The body will no longer

00:31:33.460 --> 00:31:35.099
 carry the weight of sin.

00:31:37.440 --> 00:31:38.139
 Right now,

00:31:38.180 --> 00:31:38.440
 he says,

00:31:38.460 --> 00:31:39.420
 our bodies are weak.

00:31:41.319 --> 00:31:42.039
 There are things

00:31:42.039 --> 00:31:43.279
 we wish to accomplish,

00:31:43.500 --> 00:31:45.259
 goals we wish to reach

00:31:45.259 --> 00:31:45.980
 that we know

00:31:45.980 --> 00:31:47.099
 will never complete.

00:31:48.799 --> 00:31:49.680
 I read somewhere

00:31:49.680 --> 00:31:50.559
 that that's basically

00:31:50.559 --> 00:31:51.220
 the definition

00:31:51.220 --> 00:31:52.039
 of middle age

00:31:52.039 --> 00:31:53.200
 when you realize

00:31:53.200 --> 00:31:53.819
 that you're not going

00:31:53.819 --> 00:31:54.240
 to accomplish

00:31:54.240 --> 00:31:54.879
 all your goals.

00:31:55.019 --> 00:31:57.460
 If you're 20,

00:31:57.599 --> 00:31:57.900
 sorry,

00:31:57.960 --> 00:31:58.319
 it's coming.

00:31:59.900 --> 00:32:00.440
 You know,

00:32:00.519 --> 00:32:01.079
 we're weak.

00:32:03.240 --> 00:32:04.039
 And we're weak

00:32:04.039 --> 00:32:04.900
 not just because

00:32:04.900 --> 00:32:06.200
 of good creaturely limits.

00:32:06.299 --> 00:32:07.139
 There's good limits

00:32:07.139 --> 00:32:07.799
 to our life,

00:32:07.819 --> 00:32:08.519
 but we're weak

00:32:08.519 --> 00:32:09.579
 because of the fallen

00:32:09.579 --> 00:32:10.039
 weakness

00:32:10.039 --> 00:32:11.279
 of our present bodies.

00:32:12.660 --> 00:32:13.799
 But these bodies,

00:32:13.980 --> 00:32:14.299
 Paul says,

00:32:14.339 --> 00:32:15.579
 will be raised in power.

00:32:17.980 --> 00:32:19.480
 Imagine having the freedom.

00:32:20.480 --> 00:32:21.079
 The freedom

00:32:21.079 --> 00:32:21.920
 not to exceed

00:32:21.920 --> 00:32:23.039
 our creaturely limits,

00:32:23.039 --> 00:32:23.960
 but to live

00:32:23.960 --> 00:32:24.639
 within them

00:32:24.639 --> 00:32:25.619
 and to accomplish

00:32:25.619 --> 00:32:26.399
 the very things

00:32:26.399 --> 00:32:27.420
 for which you were created.

00:32:31.420 --> 00:32:33.000
 This is the Christian hope

00:32:33.000 --> 00:32:35.159
 grounded in the resurrection

00:32:35.159 --> 00:32:36.180
 of Jesus Christ.

00:32:36.859 --> 00:32:38.519
 Because he has been raised,

00:32:39.099 --> 00:32:40.920
 so will all those be raised

00:32:40.920 --> 00:32:42.940
 who belong to him.

00:32:42.940 --> 00:32:46.120
 And that means something

00:32:46.120 --> 00:32:46.860
 very powerful.

00:32:47.900 --> 00:32:49.220
 It means that the frustrations

00:32:49.220 --> 00:32:50.000
 of this life,

00:32:50.660 --> 00:32:51.500
 the limitations

00:32:51.500 --> 00:32:52.420
 of this life,

00:32:52.940 --> 00:32:54.299
 all the things you never

00:32:54.299 --> 00:32:55.700
 got to do in this life,

00:32:56.380 --> 00:32:59.160
 they're not the final word.

00:32:59.160 --> 00:33:03.480
 Paul will end this chapter

00:33:03.480 --> 00:33:03.960
 by saying,

00:33:04.080 --> 00:33:04.300
 therefore,

00:33:04.519 --> 00:33:05.860
 my beloved brothers and sisters,

00:33:06.019 --> 00:33:07.120
 be steadfast,

00:33:07.960 --> 00:33:08.540
 immovable,

00:33:09.340 --> 00:33:10.340
 always abounding

00:33:10.340 --> 00:33:11.279
 in the work of the Lord,

00:33:11.480 --> 00:33:13.180
 knowing that in the Lord

00:33:13.180 --> 00:33:15.360
 your labor is not in vain.

00:33:17.580 --> 00:33:19.080
 The work of this life,

00:33:19.340 --> 00:33:19.880
 Paul is saying,

00:33:19.920 --> 00:33:21.360
 is not in vain.

00:33:21.480 --> 00:33:22.680
 It's not empty.

00:33:23.440 --> 00:33:25.220
 Even when it seems incomplete,

00:33:26.000 --> 00:33:27.259
 even when it seems riddled

00:33:27.259 --> 00:33:29.220
 with setbacks and disappointments,

00:33:29.259 --> 00:33:30.400
 it's not in vain.

00:33:30.759 --> 00:33:31.140
 Why?

00:33:32.980 --> 00:33:34.200
 Because of the resurrection.

00:33:35.720 --> 00:33:36.619
 Because the future

00:33:36.619 --> 00:33:37.819
 that God has in store

00:33:37.819 --> 00:33:40.099
 is not some alternate reality

00:33:40.099 --> 00:33:41.680
 or some escape

00:33:41.680 --> 00:33:42.839
 or wholesale rejection

00:33:42.839 --> 00:33:43.500
 of what's happened

00:33:43.500 --> 00:33:44.160
 in this life

00:33:44.160 --> 00:33:45.200
 or in your life.

00:33:46.359 --> 00:33:47.420
 No, the deeds

00:33:47.420 --> 00:33:48.140
 that you have sown,

00:33:48.259 --> 00:33:49.579
 the labors you have expended,

00:33:49.819 --> 00:33:50.579
 the weariness

00:33:50.579 --> 00:33:51.480
 that is gathered

00:33:51.480 --> 00:33:52.319
 in your bones

00:33:52.319 --> 00:33:53.339
 as you've run this race

00:33:53.339 --> 00:33:53.900
 with endurance,

00:33:54.220 --> 00:33:55.339
 none of it's in vain.

00:33:57.259 --> 00:33:58.740
 Because God's going to take

00:33:58.740 --> 00:33:59.700
 what's perishable

00:33:59.700 --> 00:34:01.019
 and what's weak

00:34:01.019 --> 00:34:01.980
 and yes,

00:34:02.079 --> 00:34:03.819
 what's even dishonorable

00:34:03.819 --> 00:34:05.720
 and he's going to sweep it up

00:34:05.720 --> 00:34:07.119
 and make it new

00:34:07.119 --> 00:34:08.320
 in the resurrection.

00:34:12.159 --> 00:34:13.199
 The question is,

00:34:13.280 --> 00:34:13.900
 will you and I

00:34:13.900 --> 00:34:15.639
 on this Easter Sunday

00:34:15.639 --> 00:34:17.760
 give ourselves

00:34:17.760 --> 00:34:20.039
 to the resurrected Jesus

00:34:20.039 --> 00:34:22.000
 to belong to him?

00:34:22.300 --> 00:34:23.940
 As Paul says in verse 23,

00:34:23.940 --> 00:34:26.960
 can you and I say,

00:34:27.300 --> 00:34:28.119
 can you say

00:34:28.119 --> 00:34:30.159
 that you belong

00:34:30.159 --> 00:34:31.220
 to Christ?

00:34:33.500 --> 00:34:34.460
 If you are a Christian,

00:34:34.559 --> 00:34:35.639
 then that's true of you

00:34:35.639 --> 00:34:37.740
 and you have this hope.

00:34:38.659 --> 00:34:39.380
 So live it,

00:34:39.700 --> 00:34:40.519
 brothers and sisters.

00:34:40.760 --> 00:34:41.480
 Live it out.

00:34:42.039 --> 00:34:42.920
 Be steadfast.

00:34:43.039 --> 00:34:43.659
 Be immovable.

00:34:43.880 --> 00:34:44.579
 Always abounding

00:34:44.579 --> 00:34:45.460
 in the work of the Lord

00:34:45.460 --> 00:34:46.700
 and do it with joy

00:34:46.700 --> 00:34:47.340
 and peace

00:34:47.340 --> 00:34:48.300
 and faithfulness

00:34:48.300 --> 00:34:49.340
 because you have a hope

00:34:49.340 --> 00:34:51.119
 that cannot be taken away.

00:34:51.119 --> 00:34:52.960
 A hope that's as certain

00:34:52.960 --> 00:34:54.119
 as the coming of spring.

00:34:54.480 --> 00:34:56.159
 A hope of a world made right

00:34:56.159 --> 00:34:57.799
 and you made new

00:34:57.799 --> 00:34:59.199
 right in the midst of it.

00:35:02.239 --> 00:35:02.940
 But if you're here

00:35:02.940 --> 00:35:03.659
 and you're not a Christian,

00:35:03.859 --> 00:35:04.599
 then I wonder,

00:35:04.739 --> 00:35:06.059
 what would it take for you

00:35:06.059 --> 00:35:07.839
 to consider

00:35:07.839 --> 00:35:09.380
 giving yourself

00:35:09.380 --> 00:35:11.019
 to the risen Christ?

00:35:13.440 --> 00:35:14.179
 Perhaps you need

00:35:14.179 --> 00:35:15.039
 to spend more time

00:35:15.039 --> 00:35:16.480
 considering the historicity

00:35:16.480 --> 00:35:17.960
 of the resurrection of Jesus.

00:35:17.960 --> 00:35:20.240
 After all,

00:35:20.340 --> 00:35:21.920
 if this is what's at stake,

00:35:23.000 --> 00:35:23.659
 isn't it worth

00:35:23.659 --> 00:35:25.139
 taking just a little time

00:35:25.139 --> 00:35:26.079
 to consider

00:35:26.079 --> 00:35:27.059
 whether it's true?

00:35:28.740 --> 00:35:29.440
 There's actually

00:35:29.440 --> 00:35:30.420
 a book table at the back

00:35:30.420 --> 00:35:31.280
 Pastor Matt mentioned

00:35:31.280 --> 00:35:32.380
 with lots of great resources

00:35:32.380 --> 00:35:33.099
 to do that.

00:35:33.599 --> 00:35:34.039
 Take one.

00:35:35.019 --> 00:35:36.059
 Consider it for yourself.

00:35:37.300 --> 00:35:38.639
 No one should go through life

00:35:38.639 --> 00:35:40.139
 without seriously considering

00:35:40.139 --> 00:35:41.679
 the claims of Jesus' resurrection.

00:35:42.800 --> 00:35:43.659
 This is your chance.

00:35:46.139 --> 00:35:46.820
 But of course,

00:35:46.820 --> 00:35:47.820
 belonging to Christ

00:35:47.820 --> 00:35:48.440
 is more than just

00:35:48.440 --> 00:35:50.120
 an intellectual endeavor, right?

00:35:50.500 --> 00:35:51.360
 You can believe

00:35:51.360 --> 00:35:52.400
 something is true

00:35:52.400 --> 00:35:53.860
 without really giving

00:35:53.860 --> 00:35:54.980
 your allegiance to it.

00:35:56.059 --> 00:35:57.760
 I believe that the Chiefs

00:35:57.760 --> 00:35:59.120
 won the Super Bowl this year.

00:36:00.019 --> 00:36:01.780
 But my heart still belongs

00:36:01.780 --> 00:36:03.260
 to the Philadelphia Eagles,

00:36:03.680 --> 00:36:05.460
 as silly and strange

00:36:05.460 --> 00:36:06.980
 and as perpetually heartbreaking

00:36:06.980 --> 00:36:08.780
 as that will be, right?

00:36:10.780 --> 00:36:12.260
 What keeps you from giving

00:36:12.260 --> 00:36:14.000
 your allegiance to Jesus Christ?

00:36:14.000 --> 00:36:17.659
 What keeps you from belonging to Him?

00:36:20.159 --> 00:36:21.480
 You know, whatever it is,

00:36:21.539 --> 00:36:22.400
 however you would answer

00:36:22.400 --> 00:36:23.099
 that question,

00:36:23.500 --> 00:36:24.440
 and we all have to answer

00:36:24.440 --> 00:36:25.380
 that question at some point

00:36:25.380 --> 00:36:25.900
 in our life,

00:36:26.920 --> 00:36:29.119
 whatever it is that keeps you

00:36:29.119 --> 00:36:30.400
 from belonging to Him,

00:36:32.079 --> 00:36:32.900
 I hope you see,

00:36:33.900 --> 00:36:35.880
 I hope you see that long before

00:36:35.880 --> 00:36:38.099
 you and I ever considered

00:36:38.099 --> 00:36:39.179
 whether or not

00:36:39.179 --> 00:36:40.699
 you should give your life to Him,

00:36:40.699 --> 00:36:43.960
 He decided to give His life for you.

00:36:46.279 --> 00:36:48.039
 And who else would do such a thing?

00:36:49.919 --> 00:36:50.639
 Your work,

00:36:50.939 --> 00:36:51.539
 your friends,

00:36:51.799 --> 00:36:52.379
 your family,

00:36:52.480 --> 00:36:53.719
 these are all good things,

00:36:54.699 --> 00:36:56.000
 but none of them

00:36:56.000 --> 00:36:57.419
 ever gave themselves

00:36:57.419 --> 00:36:58.980
 so fully for you

00:36:58.980 --> 00:36:59.519
 as He did.

00:37:00.859 --> 00:37:02.659
 Whatever it might cost you

00:37:02.659 --> 00:37:03.960
 to belong to Jesus

00:37:03.960 --> 00:37:05.939
 is nothing compared

00:37:05.939 --> 00:37:07.239
 to what you gain.

00:37:07.239 --> 00:37:09.399
 a lover of your soul,

00:37:10.159 --> 00:37:11.719
 a friend in the darkest night,

00:37:12.519 --> 00:37:13.939
 and hope like an anchor

00:37:13.939 --> 00:37:15.259
 that cannot be shaken,

00:37:16.699 --> 00:37:18.119
 the defeat of sin and death

00:37:18.119 --> 00:37:20.000
 and resurrection life.

00:37:21.779 --> 00:37:23.319
 Friends, let's give ourselves to Him.

00:37:24.459 --> 00:37:25.119
 Let's pray.

00:37:25.119 --> 00:37:25.159
 Let's pray.

00:37:33.959 --> 00:37:35.699
 Father, in the midst of the busyness

00:37:35.699 --> 00:37:37.859
 of a holiday weekend

00:37:37.859 --> 00:37:40.679
 and just the general busyness

00:37:40.679 --> 00:37:41.519
 of our lives

00:37:41.519 --> 00:37:43.219
 and the noise of so much

00:37:43.219 --> 00:37:44.519
 that crowds in around us,

00:37:45.599 --> 00:37:48.179
 we pause just for a minute now

00:37:48.179 --> 00:37:51.079
 in silence and stillness before you,

00:37:52.719 --> 00:37:54.559
 asking for your Spirit to come

00:37:54.559 --> 00:37:57.839
 and open our hearts to you.

00:37:57.839 --> 00:37:57.899
 Amen.

00:37:57.899 --> 00:37:57.960
 Amen.

00:37:57.960 --> 00:37:58.019
 Amen.

00:37:58.019 --> 00:37:58.059
 Amen.

00:37:58.059 --> 00:37:58.079
 Amen.

00:37:58.079 --> 00:37:58.119
 Amen.

00:37:58.119 --> 00:37:58.159
 Amen.

00:38:05.699 --> 00:38:18.899
 Father, by your Spirit,

00:38:19.779 --> 00:38:20.899
 help us to live

00:38:20.899 --> 00:38:22.519
 as people of the resurrection

00:38:22.519 --> 00:38:25.559
 and open the eyes

00:38:25.559 --> 00:38:26.579
 of the hearts of those

00:38:26.579 --> 00:38:28.299
 who want to believe in you

00:38:28.299 --> 00:38:30.879
 but who have such a hard time doing so.

00:38:32.539 --> 00:38:33.879
 Lord, come with your grace.

00:38:34.399 --> 00:38:35.259
 Make yourself real.

00:38:36.339 --> 00:38:37.719
 And draw your people to yourself,

00:38:37.839 --> 00:38:38.239
 we pray.

00:38:38.439 --> 00:38:39.179
 In Jesus' name.

00:38:39.739 --> 00:38:39.980
 Amen.

00:38:40.719 --> 00:38:41.059
 Amen.

00:39:05.699 --> 00:39:06.699
 Amen.

00:39:35.699 --> 00:39:36.699
 Amen.

00:40:05.699 --> 00:40:06.699
 Amen.

00:40:35.699 --> 00:40:36.699
 Amen.

00:41:05.699 --> 00:41:06.699
 Amen.

00:41:06.699 --> 00:41:07.699
 Amen.

00:41:35.699 --> 00:41:36.699
 Amen.

00:41:36.699 --> 00:41:37.699
 Amen.

00:42:05.699 --> 00:42:06.699
 Amen.

00:42:06.699 --> 00:42:07.699
 Amen.

00:42:35.699 --> 00:42:36.699
 Amen.

00:42:36.699 --> 00:42:38.139
 Amen.

00:43:05.699 --> 00:43:35.679
 Thank you.

00:43:35.699 --> 00:44:05.679
 Thank you.

00:44:05.699 --> 00:44:35.679
 Thank you.

00:44:35.699 --> 00:45:05.679
 Thank you.

00:45:05.699 --> 00:45:35.679
 Thank you.

00:45:35.699 --> 00:46:05.679
 Thank you.

00:46:05.699 --> 00:46:35.679
 Thank you.

00:46:35.699 --> 00:47:05.679
 Thank you.

00:47:05.699 --> 00:47:35.679
 Thank you.

00:47:35.699 --> 00:48:05.679
 Thank you.

00:48:05.699 --> 00:48:35.679
 Thank you.

00:48:35.699 --> 00:49:05.679
 Thank you.

00:49:05.699 --> 00:49:35.679
 Thank you.

00:49:35.699 --> 00:50:05.679
 Thank you.

00:50:05.699 --> 00:50:35.679
 Thank you.

00:50:35.699 --> 00:51:05.679
 Thank you.

00:51:05.699 --> 00:51:35.679
 Thank you.

00:51:35.699 --> 00:52:05.679
 Thank you.

00:52:05.699 --> 00:52:35.679
 Thank you.

00:52:35.699 --> 00:53:05.679
 Thank you.

00:53:05.699 --> 00:53:35.679
 Thank you.

00:53:35.699 --> 00:54:05.679
 Thank you.

00:54:05.699 --> 00:54:35.679
 Thank you.

00:54:35.699 --> 00:55:05.679
 Thank you.

00:55:05.699 --> 00:55:35.679
 Thank you.

00:55:35.699 --> 00:56:05.679
 Thank you.

00:56:05.699 --> 00:56:35.679
 Thank you.

00:56:35.699 --> 00:57:05.679
 Thank you.

00:57:05.699 --> 00:57:35.679
 Thank you.

00:57:35.699 --> 00:58:05.679
 Thank you.

00:58:05.699 --> 00:58:35.679
 Thank you.

00:58:35.699 --> 00:59:05.679
 Thank you.

00:59:05.699 --> 00:59:35.679
 Thank you.

00:59:35.699 --> 01:00:05.679
 Thank you.

01:00:05.699 --> 01:00:35.679
 Thank you.

01:00:35.699 --> 01:01:05.679
 Thank you.

01:01:05.699 --> 01:01:35.679
 Thank you.

01:01:35.699 --> 01:02:05.679
 Thank you.

01:02:05.699 --> 01:02:35.679
 Thank you.

01:02:35.699 --> 01:03:05.679
 Thank you.

01:03:05.699 --> 01:03:35.679
 Thank you.

01:03:35.699 --> 01:04:05.679
 Thank you.

01:04:05.699 --> 01:04:35.679
 Thank you.

01:04:35.699 --> 01:05:05.679
 Thank you.

01:05:05.699 --> 01:05:35.679
 Thank you.

01:05:35.699 --> 01:06:05.679
 Thank you.

01:06:05.699 --> 01:06:35.679
 Thank you.

01:06:35.699 --> 01:07:05.679
 Thank you.

01:07:05.699 --> 01:07:35.679
 Thank you.

01:07:35.699 --> 01:08:05.679
 Thank you.

01:08:05.699 --> 01:08:35.679
 Thank you.

01:08:35.699 --> 01:09:05.679
 Thank you.

01:09:05.699 --> 01:09:35.679
 Thank you.

01:09:35.699 --> 01:10:05.679
 Thank you.

01:10:05.699 --> 01:10:35.679
 Thank you.

01:10:35.699 --> 01:11:05.679
 Thank you.

01:11:05.699 --> 01:11:35.679
 Thank you.

01:11:35.699 --> 01:12:05.679
 Thank you.

01:12:05.699 --> 01:12:35.679
 Thank you.

01:12:35.699 --> 01:13:05.679
 Thank you.

01:13:05.699 --> 01:13:35.679
 Thank you.

01:13:35.699 --> 01:14:05.679
 Thank you.

01:14:05.699 --> 01:14:35.679
 Thank you.

01:14:35.699 --> 01:15:05.679
 Thank you.

01:15:05.699 --> 01:15:35.679
 Thank you.

01:15:35.699 --> 01:16:05.679
 Thank you.

01:16:05.699 --> 01:16:35.679
 Thank you.

01:16:35.699 --> 01:17:05.679
 Thank you.

01:17:05.699 --> 01:17:35.679
 Thank you.

01:17:35.699 --> 01:18:05.679
 Thank you.

01:18:05.699 --> 01:18:35.679
 Thank you.

01:18:35.699 --> 01:19:05.679
 Thank you.

01:19:05.699 --> 01:19:35.679
 Thank you.

01:19:35.699 --> 01:20:05.679
 Thank you.

01:20:05.699 --> 01:20:35.679
 Thank you.

01:20:35.699 --> 01:21:05.679
 Thank you.

01:21:05.699 --> 01:21:35.679
 Thank you.

01:21:35.699 --> 01:22:05.679
 Thank you.

01:22:05.699 --> 01:22:35.679
 Thank you.

01:22:35.699 --> 01:23:05.679
 Thank you.

01:23:05.699 --> 01:23:35.679
 Thank you.

01:23:35.699 --> 01:24:05.679
 Thank you.

01:24:05.699 --> 01:24:35.679
 Thank you.

01:24:35.699 --> 01:25:05.679
 Thank you.

01:25:05.699 --> 01:25:35.679
 Thank you.

01:25:35.699 --> 01:26:05.679
 Thank you.

01:26:05.699 --> 01:26:35.679
 Thank you.

01:26:35.699 --> 01:27:05.679
 Thank you.

01:27:05.699 --> 01:27:35.679
 Thank you.

01:27:35.699 --> 01:28:05.679
 Thank you.

01:28:05.699 --> 01:28:35.679
 Thank you.

01:28:35.699 --> 01:29:05.679
 Thank you.

01:29:05.699 --> 01:29:35.679
 Thank you.

01:29:35.699 --> 01:30:05.679
 Thank you.

01:30:05.699 --> 01:30:35.679
 Thank you.

01:30:35.699 --> 01:31:05.679
 Thank you.

01:31:05.699 --> 01:31:35.679
 Thank you.

01:31:35.699 --> 01:32:05.679
 Thank you.

01:32:05.699 --> 01:32:35.679
 Thank you.

01:32:35.699 --> 01:33:05.679
 Thank you.

01:33:05.699 --> 01:33:08.059
 Thank you.