WEBVTT

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 Have you ever had that joyful feeling of being set free?

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 Earlier in the week, Alyssa's parents came and picked up our three kids.

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 Yes! Freedom! Freedom of the bondage of snotty noses.

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 Freedom from the bondage of being woken up at 6.30, if not earlier, every single day.

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 Freedom from fights over dinner.

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 I remember a similar feeling once I'd finished university and started working full-time.

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 I didn't have this burden on my shoulders of always having another exam or assignment or something coming up.

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 That feeling of freedom when you first get your driver's license.

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 And you can go anywhere.

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 And invariably, at my time, we just all went to Macca's.

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 That feeling when maybe the first feeling when lockdown happened a couple of months ago

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 and there wasn't the daily grind to get out of the door with kids or to go places and we could just stay at home.

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 Or maybe that freedom when the restrictions opened up and we could go out again.

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 How wonderful is that feeling of being set free?

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 Unfortunately, all of those freedoms I mentioned were fairly temporary.

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 We picked up our kids yesterday.

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 I did really miss them, but we've got them back.

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 You know, the full-time job that you get gets busier than just the nine to five.

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 Moving out of home brings all kinds of burdens.

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 And you just wish you had, you know, mum and dad to cook and clean for you again.

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 Well, we can get a taste of freedom and long for it.

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 God's good news for us is that he offers us the most wonderful freedom.

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 It is called redemption.

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 We are set free from the bondage of sin and death.

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 Our debt is paid.

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 Our sin and shame are covered in the blood of Jesus.

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 And this freedom is not short-lived.

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 It is eternal.

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 And whilst we only see it dimly now,

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 we will enjoy this freedom to be the people that we have been made to be.

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 And I think this is the most wonderful thing that we can be rejoicing in.

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 But I wonder if we can take this redemption, this freedom for granted.

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 I wonder if we can forget how amazing this freedom is.

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 And I wonder if we can chase bondage too quickly.

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 Today we are finishing our short series in the book of Ruth.

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 And as we have seen Naomi and Ruth, they have gone from ruin to refuge.

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 And now they are heading towards redemption.

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 They moved from Bethlehem in Israel into Moab.

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 Naomi's sons found wives.

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 But Naomi's husband and sons died.

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 And so Ruth, Naomi's daughter-in-law, came back to Bethlehem with Naomi and Ruth,

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 you know, their tails between their legs as they came back.

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 They aren't slaves yet.

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 But these two women were within touching distance of being forced to sell themselves to just stay alive.

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 As we look at the conclusion of this short story about God's people,

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 we will see three things this morning.

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 We will see a Redeemer sought, a Redeemer found, and a Redeemer born.

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 And we will be reminded of the joy that we have today in our redemption that God has given us.

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 So first of all, we're going to see the Redeemer that is sought.

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 Ruth has been picking grains in Boaz's field.

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 He has been very kind and very generous with her.

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 And Naomi, Ruth's mother-in-law, has just found out that it's Boaz.

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 Boaz is a family member.

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 And in Jewish law, a family member could redeem a person stuck in debt or stuck in slavery.

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 So Naomi devises a plan.

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 A plan to get herself and Ruth out of their situation.

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 Please have your Bibles open.

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 Ruth chapter 3 verse 1.

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 You can be in the app following these points and reading along in the Bible.

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 But we're going to start in Ruth chapter 3 verse 1.

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 And Naomi said,

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 My daughter, I must find a home for you where you will be well provided for.

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 Now Boaz, with whose women you have worked, is a relative of ours.

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 Tonight he will be winnowing barley on the threshing floor.

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 Wash, put on perfume, and get dressed in your best clothes.

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 Then go down to the threshing floor.

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 But don't let him know you were there until he has finished eating and drinking.

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 When he lies down, note the place where he is lying.

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 Then go, uncover his feet and lie down.

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 He will tell you what to do.

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 And so Ruth goes down to the threshing floor where they have just brought in the harvest.

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 And Boaz, he's in good spirits.

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 The grain has been harvested.

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 It's been brought in.

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 And maybe out of a desire to protect the grain and protect his earnings,

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 he goes and lies down at the end of his pile of grain.

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 Verse 8.

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 In the middle of the night, something startled the man.

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 He turned, and there was a woman lying at his feet.

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 Who are you?

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 Which I think is a fairly small exclamation to just find a woman lying at your feet when you're asleep.

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 Who are you, he asked.

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 I am your servant Ruth, she said.

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 Spread the corner of your garment over me, since you are a guardian redeemer of our family.

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 Poor old Boaz.

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 There's women plotting to get him married.

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 But Ruth's actions can seem very strange to us.

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 And it's important to note here that there's not even a hint of sexual inappropriateness.

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 Ruth lies down at his feet, not by his side.

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 But in this situation, Ruth is claiming a new relationship, a new level of intimacy.

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 In chapter 2, when she first met Boaz, Ruth said to Boaz,

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 Why are you being so kind to a foreigner?

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 I'm not even your servant.

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 Why are you being kind to me?

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 But now, Ruth's language has changed.

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 She describes herself as your servant Ruth.

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 Spread your garment over me.

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 Protect me, because I am your family.

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 Boaz is someone who can redeem her.

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 Someone who can save her family.

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 And she's putting that to him.

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 Please, save my family.

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 I really love this.

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 It's like a love story.

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 It's really great.

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 And Boaz responds, verse 10,

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 The Lord bless you, my daughter.

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 This kindness is greater than which you showed earlier.

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 You have not run after younger men, whether rich or poor.

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 Boaz says that she is being kind,

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 because it seems that there were younger men that Ruth could have approached.

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 And he's inching towards a problem.

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 There is a closer relative.

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 There is a redeemer closer in law and in the family

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 that should have been the first to redeem.

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 Verse 12,

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 Although it is true that I am a guardian redeemer of our family,

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 there is another who is more closely related than I.

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 Stay here for the night.

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 And in the morning, if he wants to do his duty as your guardian redeemer,

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 good, let him redeem you.

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 But if he is not willing, as surely as the Lord lives, I will do it.

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 Now, I really love this interaction between Ruth and Boaz,

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 because it comes across as a love story,

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 but it doesn't play like a normal Hollywood love story.

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 Usually in your Hollywood movie,

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 you know, two people, star-crossed,

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 Romeo and Juliet types,

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 they would fall in love,

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 they would profess their love to each other,

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 and then they would fight at all costs to be together.

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 You know, they would go off on a lope,

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 they will do anything,

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 they'll fight any battle, whatever,

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 just so that they can be together.

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 But that's not Boaz and Ruth.

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 Boaz and Ruth are both far too godly people for that.

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 Boaz says, well, look, there's somebody else who's got the first responsibility.

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 And if he does that, that's fine.

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 I'm not going to fight.

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 I might love the idea of being married to you and caring for you,

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 but he's got first rights and that's okay.

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 But if he is not willing,

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 as surely as the Lord lives, I will do it.

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 That is a very large oath to make.

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 I really love this story because

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 Boaz wants to do things in the right way.

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 He wants to obey God.

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 He wants to honor God and he wants to obey the Lord.

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 And so Ruth has sought a redeemer.

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 But Boaz needs to go and speak to the other one,

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 to the other redeemer who is closer,

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 so that we can see the redeemer that is found.

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 Boaz goes to meet the man who is closer

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 and we see the wonderful godly character

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 as the redeemer is found here.

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 He doesn't just, you know, take Ruth off

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 and they don't just elope somewhere.

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 He doesn't sneakily redeem her on the side

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 and then deal with the consequences.

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 He's not creeping around in the dark.

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 He went to the town gate and met with the other redeemer.

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 Verse 2.

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 Boaz took 10 of the elders of the town and said,

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 sit here.

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 And they did so.

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 Then he said to the guardian redeemer,

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 Naomi, who has come back from Moab,

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 is selling the piece of land that belonged to our relative,

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 Elimelech.

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 I thought I should bring the matter to your attention

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 and suggest that you buy it

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 in the presence of these seated here

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 and in the presence of the elders of my people.

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 Boaz, again, obeying the law,

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 wanting to honor God,

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 he is giving this closer relative the right to redeem it.

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 And the man agrees.

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 All right.

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 I will redeem it.

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 But Boaz has very cleverly hidden one piece of information.

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 Verse 5.

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 Then Boaz said,

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 The man says,

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 I can't redeem it because it will endanger my own estate.

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 Now, this could be because he's already married.

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 Maybe he already has a wife and children

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 and he needs to take care of them.

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 He doesn't want to add on another wife

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 and potential rivalries of inheritance.

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 And so the man says,

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 You buy it yourself.

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 You redeem it.

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 And he takes off his sandal.

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 I thought about taking my shoe off,

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 but, you know, that's a bit annoying.

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 So he takes off his sandal

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 and hands it to Boaz as a sign.

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 And Boaz says,

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 Today you are witnesses that I have bought from Naomi

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 all the property of Elimelech, Kilian, and Marlon.

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 I have also acquired Ruth the Moabite, Marlon's widow,

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 as my wife in order to maintain the name of the dead

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 with his property

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 so that his name will not disappear

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 from among his family or from his hometown.

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 Today you are witnesses.

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 Then the elders and all the people of the gate said,

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 We are witnesses.

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 May the Lord make the woman

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 who is coming into your home

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 like Rachel and Leah,

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 who together built up the family of Israel.

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 It's a really strange but exciting development.

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 It's not the usual response to an engagement.

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 You know, there's,

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 I don't know if there was cheering.

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 It's not the kind of, you know,

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 I've gone to my parents

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 and I've told them I'm engaged

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 and there's, you know,

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 cheering and celebration.

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 But there is a blessing that is made here.

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 And again, Boaz is shown to be a man of standing,

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 a godly man who obeys God.

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 He cares for the poor.

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 He loves and he shows mercy.

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 I just want to take a very brief aside

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 to talk about how great Boaz is.

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 When people see men or boys doing the wrong thing,

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 being buffoons or idiots,

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 people often have a saying,

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 boys will be boys.

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 And I think that can be really dangerous

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 that we just allow boys to get away

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 with doing dumb things

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 and don't hold them accountable.

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 But I want to suggest a new phrase.

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 Boys should be Boaz.

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 It's not quite as catchy,

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 but I think there's something good about it.

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 The genealogies in the New Testament

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 aren't something that we spend a lot of time on,

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 but there is some really interesting detail.

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 Boaz is the son of Salmon.

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 We see that at the end of Ruth.

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 He's the son of Salmon and Rahab.

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 Rahab is one of the four significant women

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 in Jesus's genealogy.

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 Boaz's mom, Rahab,

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 she was a prostitute

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 who helped the spies get into Jericho.

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 When Israel was coming through into the promised land

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 to defeat the stronghold of Jericho,

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 Rahab helped them

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 and then she joined the people of God

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 as they were heading into the promised land

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 and she became part of the people of God.

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 I wonder what kind of mother she was.

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 Was she someone who had seen

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 the kindness and mercy of God,

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 who had raised her son

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 to show that same kind of mercy?

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 And here we see how merciful and kind Boaz is.

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 He's portrayed as a good boss.

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 He goes above and beyond

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 what is needed to do to protect Ruth.

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 Ruth came to get food at harvest time

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 where the harvest would have been very high.

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 The wheat, the barley would have been very high.

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 This means that it actually would have been

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 very possible for Ruth

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 to be taken off into one of the fields

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 and raped by one of the workmen.

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 But Boaz told the men not to lay a hand on her.

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 He placed Ruth with the other female workers.

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 He gave her a blessing.

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 Boaz is a really wonderful, godly man.

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 And even when Ruth lays at his feet,

00:15:12.720 --> 00:15:15.159
 he doesn't take advantage of a woman

00:15:15.159 --> 00:15:17.379
 being there in the middle of the night

00:15:17.379 --> 00:15:18.840
 asking for help.

00:15:19.699 --> 00:15:22.120
 He wants to do things in the daytime,

00:15:22.399 --> 00:15:24.639
 in the morning, to do things legally.

00:15:25.860 --> 00:15:27.179
 And remember, this is in the midst

00:15:27.179 --> 00:15:28.279
 of the period of the judges.

00:15:29.220 --> 00:15:30.379
 The period of the judges

00:15:30.379 --> 00:15:33.720
 was when there was great moral failure,

00:15:34.079 --> 00:15:35.980
 so great that God would send armies

00:15:35.980 --> 00:15:36.939
 against his people

00:15:36.940 --> 00:15:39.740
 to bring them back into dependence upon him.

00:15:41.100 --> 00:15:43.920
 But here, Boaz stands out

00:15:43.920 --> 00:15:46.180
 as a model of godly character

00:15:46.180 --> 00:15:47.300
 for us to copy.

00:15:47.640 --> 00:15:49.220
 So let's see if we can get that

00:15:49.220 --> 00:15:50.400
 as a catchphrase,

00:15:50.480 --> 00:15:53.220
 that boys should be like Boaz.

00:15:54.580 --> 00:15:57.920
 So Boaz has been found to be the redeemer.

00:15:58.840 --> 00:16:00.820
 But this is not the end of the story.

00:16:02.360 --> 00:16:03.800
 Redemption comes fully

00:16:03.800 --> 00:16:05.840
 from the birth of a child.

00:16:05.840 --> 00:16:07.720
 This is our third point today,

00:16:08.220 --> 00:16:10.180
 that we see a redeemer is born.

00:16:11.080 --> 00:16:13.540
 And verse 13 sums things up nicely.

00:16:14.600 --> 00:16:15.200
 Verse 13,

00:16:15.700 --> 00:16:17.259
 So Boaz took Ruth,

00:16:17.399 --> 00:16:19.000
 and she became his wife.

00:16:19.600 --> 00:16:20.620
 When he made love to her,

00:16:20.700 --> 00:16:22.259
 the Lord enabled her to conceive,

00:16:22.580 --> 00:16:24.940
 and she gave birth to a son.

00:16:25.060 --> 00:16:25.920
 Isn't that wonderful?

00:16:27.019 --> 00:16:28.660
 It's easy to think this book

00:16:28.660 --> 00:16:29.759
 is just about this couple,

00:16:30.180 --> 00:16:32.160
 how God has brought them together

00:16:32.159 --> 00:16:33.059
 and their family.

00:16:34.059 --> 00:16:35.600
 But it's not just about them.

00:16:36.379 --> 00:16:37.100
 In one sense,

00:16:37.139 --> 00:16:38.779
 it's actually more about Naomi

00:16:38.779 --> 00:16:39.659
 than Ruth,

00:16:39.740 --> 00:16:41.439
 even though the book is called Ruth.

00:16:42.439 --> 00:16:43.419
 Verse 14,

00:16:44.419 --> 00:16:45.779
 The women said to Naomi,

00:16:46.539 --> 00:16:48.379
 Praise be to the Lord,

00:16:48.939 --> 00:16:51.360
 who this day has not left you

00:16:51.360 --> 00:16:53.500
 without a guardian redeemer.

00:16:54.159 --> 00:16:56.659
 May he become famous throughout Israel.

00:16:56.659 --> 00:16:58.659
 At the start of this book,

00:16:59.480 --> 00:17:01.539
 Naomi was cursing God.

00:17:02.240 --> 00:17:03.079
 Cursing God,

00:17:03.399 --> 00:17:05.799
 saying that he had brought calamity upon her.

00:17:06.139 --> 00:17:07.740
 But now she can see

00:17:07.740 --> 00:17:09.659
 that God is to be praised.

00:17:10.440 --> 00:17:11.480
 She has blessed God,

00:17:11.599 --> 00:17:13.740
 and now people around her are blessing God,

00:17:13.799 --> 00:17:15.799
 because how God has cared for her.

00:17:16.220 --> 00:17:19.259
 And she was not left without a redeemer.

00:17:19.740 --> 00:17:20.339
 Verse 15,

00:17:20.339 --> 00:17:22.139
 He will renew your life

00:17:22.139 --> 00:17:24.720
 and sustain you in your old age

00:17:24.720 --> 00:17:26.819
 for your daughter-in-law,

00:17:27.019 --> 00:17:28.419
 who loves you

00:17:28.419 --> 00:17:30.039
 and who is better to you

00:17:30.039 --> 00:17:31.079
 than seven sons,

00:17:31.179 --> 00:17:32.240
 has given him birth.

00:17:33.139 --> 00:17:34.399
 And whilst having a son

00:17:34.399 --> 00:17:36.480
 and grandson will continue the family

00:17:36.480 --> 00:17:37.879
 and be good for Naomi,

00:17:38.159 --> 00:17:39.740
 the women have just said something

00:17:39.740 --> 00:17:40.599
 really interesting.

00:17:41.480 --> 00:17:43.459
 They have used the word love

00:17:43.459 --> 00:17:45.720
 for the first time in this book.

00:17:46.379 --> 00:17:48.439
 For what can at first

00:17:48.439 --> 00:17:50.039
 seem like a love story,

00:17:50.339 --> 00:17:52.639
 this is actually the first time

00:17:52.639 --> 00:17:54.419
 the word love has been used,

00:17:54.720 --> 00:17:56.339
 and it's used to describe

00:17:56.339 --> 00:17:59.059
 Ruth's love of her mother-in-law,

00:17:59.619 --> 00:17:59.919
 Naomi.

00:18:01.000 --> 00:18:02.240
 The word love wasn't used

00:18:02.240 --> 00:18:03.699
 of Elimelech and Naomi.

00:18:04.039 --> 00:18:05.319
 The word wasn't used of

00:18:05.319 --> 00:18:07.059
 Marlon and Kili and the sons

00:18:07.059 --> 00:18:07.939
 for their wives.

00:18:08.659 --> 00:18:10.519
 It's not even used to describe

00:18:10.519 --> 00:18:11.500
 Boaz and Ruth.

00:18:12.359 --> 00:18:14.579
 But Ruth loved her mother-in-law,

00:18:14.579 --> 00:18:15.019
 Naomi.

00:18:16.220 --> 00:18:17.799
 At the start of this book,

00:18:17.959 --> 00:18:20.159
 Naomi was filled with too much grief

00:18:20.160 --> 00:18:22.060
 to see Ruth,

00:18:22.120 --> 00:18:23.400
 who had stayed by her side.

00:18:24.400 --> 00:18:26.000
 When Naomi comes back

00:18:26.000 --> 00:18:26.720
 into Bethlehem,

00:18:26.800 --> 00:18:27.440
 she says,

00:18:27.940 --> 00:18:29.340
 my life is empty.

00:18:29.540 --> 00:18:30.800
 God has brought calamity

00:18:30.800 --> 00:18:31.460
 against me.

00:18:31.680 --> 00:18:32.960
 She couldn't even see

00:18:32.960 --> 00:18:34.000
 the value of Ruth.

00:18:35.740 --> 00:18:36.180
 She,

00:18:36.400 --> 00:18:38.440
 who is worth more than seven sons,

00:18:38.580 --> 00:18:40.140
 a perfect number of sons.

00:18:40.140 --> 00:18:43.400
 This is a relationship

00:18:43.400 --> 00:18:44.900
 that goes beyond

00:18:44.900 --> 00:18:45.980
 the letter of the law.

00:18:46.820 --> 00:18:47.620
 Ruth could have left

00:18:47.620 --> 00:18:48.360
 her mother-in-law,

00:18:49.200 --> 00:18:50.500
 but she chose

00:18:50.500 --> 00:18:51.460
 to show kindness

00:18:51.460 --> 00:18:53.100
 and faithfulness,

00:18:53.660 --> 00:18:55.680
 like the God of Israel.

00:18:56.820 --> 00:18:57.600
 It is as if

00:18:57.600 --> 00:18:59.480
 Naomi is the main character

00:18:59.480 --> 00:19:00.220
 of the story,

00:19:00.420 --> 00:19:01.500
 and everyone else

00:19:01.500 --> 00:19:02.780
 is used by God

00:19:02.780 --> 00:19:04.200
 to show blessing

00:19:04.200 --> 00:19:05.240
 and kindness.

00:19:05.240 --> 00:19:06.799
 Boaz and Ruth,

00:19:06.880 --> 00:19:08.039
 and even their baby

00:19:08.039 --> 00:19:08.920
 that is born,

00:19:09.660 --> 00:19:10.200
 Obed,

00:19:10.720 --> 00:19:12.059
 show kindness

00:19:12.059 --> 00:19:13.759
 and God's blessing

00:19:13.759 --> 00:19:14.339
 to Naomi.

00:19:15.539 --> 00:19:16.440
 This conclusion

00:19:16.440 --> 00:19:17.160
 of the story

00:19:17.160 --> 00:19:18.400
 points to the love

00:19:18.400 --> 00:19:18.960
 of God,

00:19:19.180 --> 00:19:20.099
 not from a story

00:19:20.099 --> 00:19:20.859
 about a man

00:19:20.859 --> 00:19:21.339
 and a woman

00:19:21.339 --> 00:19:22.099
 loving each other,

00:19:22.940 --> 00:19:23.620
 but the love

00:19:23.620 --> 00:19:24.440
 of a foreigner

00:19:24.440 --> 00:19:26.359
 to her aged

00:19:26.359 --> 00:19:27.460
 Israelite mother,

00:19:28.720 --> 00:19:29.980
 her mother-in-law

00:19:29.980 --> 00:19:31.039
 who never fully

00:19:31.039 --> 00:19:31.819
 appreciates her.

00:19:31.819 --> 00:19:34.279
 It shows the supernatural,

00:19:34.720 --> 00:19:35.960
 other-person-centered

00:19:35.960 --> 00:19:36.819
 love of God

00:19:36.819 --> 00:19:38.059
 that has worked out

00:19:38.059 --> 00:19:38.579
 the redemption

00:19:38.579 --> 00:19:40.240
 of Ruth and Naomi.

00:19:41.379 --> 00:19:42.539
 Now, we can be left

00:19:42.539 --> 00:19:44.039
 wondering what the point

00:19:44.039 --> 00:19:45.079
 of this little story

00:19:45.079 --> 00:19:46.720
 is in the Old Testament,

00:19:47.419 --> 00:19:48.399
 but the conclusion

00:19:48.399 --> 00:19:49.439
 makes it very clear.

00:19:49.799 --> 00:19:50.679
 Verse 17,

00:19:51.759 --> 00:19:53.480
 And they named him Obed.

00:19:53.980 --> 00:19:54.879
 He was the father

00:19:54.879 --> 00:19:55.480
 of Jesse,

00:19:55.839 --> 00:19:57.079
 the father of David.

00:19:57.319 --> 00:19:59.480
 This book is the prequel

00:19:59.480 --> 00:20:01.639
 to the great King David.

00:20:02.579 --> 00:20:03.799
 Boaz and Ruth

00:20:03.799 --> 00:20:05.819
 are the great-grandfather

00:20:05.819 --> 00:20:07.539
 and great-grandmother

00:20:07.539 --> 00:20:09.579
 of the most significant

00:20:09.579 --> 00:20:10.879
 king of Israel.

00:20:12.259 --> 00:20:13.379
 Ruth and Naomi

00:20:13.379 --> 00:20:15.079
 have been set free

00:20:15.079 --> 00:20:15.779
 by the birth

00:20:15.779 --> 00:20:16.740
 of their son,

00:20:16.899 --> 00:20:18.079
 but all of Israel

00:20:18.079 --> 00:20:19.119
 would be redeemed

00:20:19.119 --> 00:20:19.779
 and saved

00:20:19.779 --> 00:20:20.500
 by the birth

00:20:20.500 --> 00:20:21.299
 of David,

00:20:21.679 --> 00:20:23.039
 who would be king.

00:20:24.139 --> 00:20:25.740
 This little genealogy

00:20:25.740 --> 00:20:27.259
 points to the much

00:20:27.259 --> 00:20:29.259
 larger genealogy

00:20:29.259 --> 00:20:30.700
 of Jesus,

00:20:30.700 --> 00:20:32.039
 where we see

00:20:32.039 --> 00:20:32.559
 that the birth

00:20:32.559 --> 00:20:33.980
 of that king,

00:20:34.100 --> 00:20:34.960
 that king Jesus,

00:20:35.279 --> 00:20:36.920
 would bring redemption

00:20:36.920 --> 00:20:38.100
 for all people,

00:20:38.960 --> 00:20:40.920
 the son who would lead

00:20:40.920 --> 00:20:41.720
 to the salvation

00:20:41.720 --> 00:20:42.799
 of all of us.

00:20:44.200 --> 00:20:45.200
 The book of Ruth

00:20:45.200 --> 00:20:47.539
 is a really sweet

00:20:47.539 --> 00:20:48.700
 little part of history

00:20:48.700 --> 00:20:50.980
 contained in four

00:20:50.980 --> 00:20:51.660
 short chapters.

00:20:52.440 --> 00:20:53.640
 We've seen Naomi

00:20:53.640 --> 00:20:55.180
 and Ruth go from ruin

00:20:55.180 --> 00:20:56.740
 to refuge

00:20:56.740 --> 00:20:58.200
 and to finally

00:20:58.200 --> 00:20:59.320
 be redeemed.

00:21:00.320 --> 00:21:01.519
 They've been set free

00:21:01.519 --> 00:21:02.560
 as they are brought

00:21:02.560 --> 00:21:04.000
 into Boaz's family.

00:21:04.380 --> 00:21:05.140
 He has shown them

00:21:05.140 --> 00:21:06.180
 so much kindness.

00:21:06.759 --> 00:21:08.360
 And this is a wonderful picture

00:21:08.360 --> 00:21:09.500
 of the redemption

00:21:09.500 --> 00:21:11.420
 that God offers for us.

00:21:12.240 --> 00:21:13.500
 But we don't need

00:21:13.500 --> 00:21:14.960
 another person

00:21:14.960 --> 00:21:15.960
 to be set free.

00:21:16.460 --> 00:21:17.340
 And I think this is

00:21:17.340 --> 00:21:18.960
 one of the unhelpful things

00:21:18.960 --> 00:21:21.180
 I hear in our culture today,

00:21:21.180 --> 00:21:23.060
 that we need to find

00:21:23.060 --> 00:21:24.240
 someone to be set free.

00:21:24.360 --> 00:21:24.880
 You know, girls,

00:21:24.980 --> 00:21:25.860
 you need to find a man

00:21:25.860 --> 00:21:26.680
 like Boaz

00:21:26.680 --> 00:21:28.120
 and then you can be happy.

00:21:29.140 --> 00:21:31.080
 He is a wonderful model

00:21:31.080 --> 00:21:32.060
 of a godly man.

00:21:32.160 --> 00:21:32.720
 He is great.

00:21:32.840 --> 00:21:33.880
 He is a man

00:21:33.880 --> 00:21:34.840
 that all men

00:21:34.840 --> 00:21:36.400
 should see

00:21:36.400 --> 00:21:37.660
 and be encouraged by.

00:21:38.460 --> 00:21:39.100
 But marriage

00:21:39.100 --> 00:21:40.660
 is not our path

00:21:40.660 --> 00:21:41.279
 to redemption.

00:21:42.259 --> 00:21:43.440
 I'm trying to teach

00:21:43.440 --> 00:21:44.400
 my five-year-old daughter

00:21:44.400 --> 00:21:44.720
 this.

00:21:44.960 --> 00:21:46.299
 She's grown up

00:21:46.299 --> 00:21:47.340
 on a steady diet

00:21:47.340 --> 00:21:48.180
 of Disney princesses.

00:21:48.180 --> 00:21:51.880
 And they teach you

00:21:51.880 --> 00:21:52.500
 much about

00:21:52.500 --> 00:21:53.220
 how you need

00:21:53.220 --> 00:21:54.120
 to find a man

00:21:54.120 --> 00:21:55.060
 to save you.

00:21:55.799 --> 00:21:57.080
 But there's only one man

00:21:57.080 --> 00:21:57.900
 who can do that

00:21:57.900 --> 00:21:59.060
 and that is Jesus.

00:22:00.600 --> 00:22:01.600
 1 Corinthians 6

00:22:01.600 --> 00:22:02.380
 reminds us

00:22:02.380 --> 00:22:03.799
 that we were bought

00:22:03.799 --> 00:22:05.080
 for a price.

00:22:05.720 --> 00:22:07.240
 That we were redeemed

00:22:07.240 --> 00:22:08.100
 by God

00:22:08.100 --> 00:22:08.920
 at the cost

00:22:08.920 --> 00:22:10.080
 of Jesus' blood.

00:22:11.000 --> 00:22:11.779
 A costly,

00:22:12.279 --> 00:22:13.380
 incredible gift

00:22:13.380 --> 00:22:14.840
 that we can never repay.

00:22:15.620 --> 00:22:16.820
 Far more significant

00:22:16.820 --> 00:22:18.100
 than being redeemed

00:22:18.099 --> 00:22:18.639
 from a life

00:22:18.639 --> 00:22:19.139
 of struggle

00:22:19.139 --> 00:22:20.179
 and poverty

00:22:20.179 --> 00:22:21.559
 for a widow

00:22:21.559 --> 00:22:22.579
 like Ruth.

00:22:23.199 --> 00:22:24.519
 God has redeemed

00:22:24.519 --> 00:22:25.240
 his enemies

00:22:25.240 --> 00:22:26.839
 and shown

00:22:26.839 --> 00:22:28.119
 his loving kindness

00:22:28.119 --> 00:22:29.319
 to us in Jesus.

00:22:30.079 --> 00:22:31.459
 And in the every day

00:22:31.459 --> 00:22:32.659
 that he allows us

00:22:32.659 --> 00:22:33.799
 to continue to live

00:22:33.799 --> 00:22:34.959
 and to follow him.

00:22:36.419 --> 00:22:37.299
 Let me encourage

00:22:37.299 --> 00:22:38.139
 us all

00:22:38.139 --> 00:22:39.219
 not to sell

00:22:39.219 --> 00:22:39.879
 ourselves

00:22:39.879 --> 00:22:41.079
 into slavery

00:22:41.079 --> 00:22:41.639
 again.

00:22:42.679 --> 00:22:43.379
 For us

00:22:43.379 --> 00:22:44.059
 in Sydney

00:22:44.059 --> 00:22:45.019
 we probably

00:22:45.019 --> 00:22:45.719
 don't see

00:22:45.719 --> 00:22:46.419
 the impact

00:22:46.419 --> 00:22:47.179
 of slavery

00:22:47.180 --> 00:22:47.960
 that much.

00:22:48.740 --> 00:22:49.400
 The work

00:22:49.400 --> 00:22:50.360
 of IJM,

00:22:50.440 --> 00:22:51.160
 International Justice

00:22:51.160 --> 00:22:51.580
 Ministries,

00:22:51.720 --> 00:22:53.120
 do some amazing

00:22:53.120 --> 00:22:53.680
 work

00:22:53.680 --> 00:22:54.980
 seeing people

00:22:54.980 --> 00:22:55.980
 in slavery

00:22:55.980 --> 00:22:57.019
 be set free.

00:22:58.160 --> 00:22:59.019
 But for many

00:22:59.019 --> 00:22:59.580
 of us

00:22:59.580 --> 00:23:00.759
 we are not

00:23:00.759 --> 00:23:01.380
 that kind

00:23:01.380 --> 00:23:02.000
 of slave.

00:23:02.820 --> 00:23:03.620
 We can be

00:23:03.620 --> 00:23:04.080
 a different

00:23:04.080 --> 00:23:04.940
 kind of slave.

00:23:05.120 --> 00:23:05.660
 We can have

00:23:05.660 --> 00:23:06.019
 a different

00:23:06.019 --> 00:23:06.880
 kind of slavery

00:23:06.880 --> 00:23:07.519
 that we need

00:23:07.519 --> 00:23:08.160
 to be redeemed

00:23:08.160 --> 00:23:08.460
 from.

00:23:09.420 --> 00:23:11.380
 We can sell

00:23:11.380 --> 00:23:11.820
 ourselves

00:23:11.820 --> 00:23:12.620
 into slavery

00:23:12.620 --> 00:23:13.300
 of things

00:23:13.300 --> 00:23:13.720
 that will

00:23:13.720 --> 00:23:14.500
 make us

00:23:14.500 --> 00:23:14.880
 happy.

00:23:16.000 --> 00:23:16.680
 We allow

00:23:16.680 --> 00:23:17.420
 other things

00:23:17.420 --> 00:23:17.920
 to capture

00:23:17.920 --> 00:23:18.660
 our hearts

00:23:18.660 --> 00:23:20.120
 and to enslave

00:23:20.120 --> 00:23:20.840
 us again.

00:23:21.700 --> 00:23:22.240
 We can be

00:23:22.240 --> 00:23:23.340
 slaves to our

00:23:23.340 --> 00:23:24.100
 work thinking

00:23:24.100 --> 00:23:24.920
 that pursuing

00:23:24.920 --> 00:23:26.000
 work will

00:23:26.000 --> 00:23:27.040
 bring us

00:23:27.040 --> 00:23:27.480
 happiness

00:23:27.480 --> 00:23:28.400
 and set us

00:23:28.400 --> 00:23:28.759
 free.

00:23:29.920 --> 00:23:30.980
 We can be

00:23:30.980 --> 00:23:31.800
 slaves to social

00:23:31.800 --> 00:23:32.160
 media.

00:23:32.540 --> 00:23:33.519
 Getting attention

00:23:33.519 --> 00:23:35.140
 and responses

00:23:35.140 --> 00:23:36.019
 to posts

00:23:36.019 --> 00:23:36.600
 that we make

00:23:36.599 --> 00:23:37.319
 it's really

00:23:37.319 --> 00:23:37.859
 addictive.

00:23:38.539 --> 00:23:39.579
 It rewires

00:23:39.579 --> 00:23:40.559
 our brains

00:23:40.559 --> 00:23:42.619
 and we

00:23:42.619 --> 00:23:43.980
 can think

00:23:43.980 --> 00:23:44.419
 that we need

00:23:44.419 --> 00:23:44.759
 to have a

00:23:44.759 --> 00:23:45.399
 certain amount

00:23:45.399 --> 00:23:46.099
 of clicks

00:23:46.099 --> 00:23:47.259
 to show

00:23:47.259 --> 00:23:47.719
 that we have

00:23:47.719 --> 00:23:48.579
 self-worth.

00:23:49.000 --> 00:23:49.619
 But again

00:23:49.619 --> 00:23:50.579
 that is just

00:23:50.579 --> 00:23:51.419
 another kind

00:23:51.419 --> 00:23:52.219
 of slavery.

00:23:53.259 --> 00:23:54.000
 Our self-worth

00:23:54.000 --> 00:23:54.579
 was shown

00:23:54.579 --> 00:23:55.539
 in the cross

00:23:55.539 --> 00:23:56.519
 that Jesus

00:23:56.519 --> 00:23:57.319
 would redeem

00:23:57.319 --> 00:23:57.799
 us.

00:23:58.159 --> 00:23:58.699
 That he would

00:23:58.699 --> 00:23:59.659
 set us free.

00:23:59.859 --> 00:24:01.299
 So don't

00:24:01.299 --> 00:24:01.980
 enslave

00:24:01.980 --> 00:24:03.240
 yourself again.

00:24:04.399 --> 00:24:04.980
 There are

00:24:04.980 --> 00:24:05.839
 so many

00:24:05.839 --> 00:24:06.579
 idols that

00:24:06.579 --> 00:24:07.179
 can capture

00:24:07.179 --> 00:24:08.259
 our hearts

00:24:08.259 --> 00:24:09.480
 that we

00:24:09.480 --> 00:24:10.099
 can become

00:24:10.099 --> 00:24:10.960
 enslaved to.

00:24:11.460 --> 00:24:12.000
 I'm not

00:24:12.000 --> 00:24:12.579
 going to be

00:24:12.579 --> 00:24:13.419
 exhaustive

00:24:13.419 --> 00:24:13.960
 and list

00:24:13.960 --> 00:24:14.579
 them here

00:24:14.579 --> 00:24:15.699
 but there

00:24:15.699 --> 00:24:16.439
 are so many

00:24:16.439 --> 00:24:17.079
 things that

00:24:17.079 --> 00:24:17.699
 can fill

00:24:17.699 --> 00:24:18.119
 up our

00:24:18.119 --> 00:24:18.599
 hearts

00:24:18.599 --> 00:24:19.819
 and replace

00:24:19.819 --> 00:24:20.879
 our God.

00:24:21.379 --> 00:24:21.799
 Our band

00:24:21.799 --> 00:24:22.119
 is going to

00:24:22.119 --> 00:24:22.740
 come up

00:24:22.740 --> 00:24:23.960
 and sing

00:24:23.960 --> 00:24:24.259
 for us

00:24:24.259 --> 00:24:24.799
 in a moment

00:24:24.799 --> 00:24:26.639
 but there's

00:24:26.639 --> 00:24:27.099
 another issue

00:24:27.099 --> 00:24:27.460
 that we can

00:24:27.460 --> 00:24:27.899
 have

00:24:27.899 --> 00:24:29.399
 which is

00:24:29.399 --> 00:24:29.919
 ignoring

00:24:29.919 --> 00:24:31.419
 when people

00:24:31.419 --> 00:24:33.019
 share a

00:24:33.019 --> 00:24:33.579
 difficult word

00:24:33.579 --> 00:24:33.960
 for us.

00:24:34.079 --> 00:24:34.599
 If you've

00:24:34.599 --> 00:24:35.099
 ever had a

00:24:35.099 --> 00:24:35.599
 friend say

00:24:35.599 --> 00:24:35.839
 to you

00:24:35.839 --> 00:24:36.279
 oh look

00:24:36.279 --> 00:24:37.639
 friend

00:24:37.639 --> 00:24:38.559
 James

00:24:38.559 --> 00:24:39.839
 I wonder

00:24:39.839 --> 00:24:40.319
 if this

00:24:40.319 --> 00:24:40.579
 is an

00:24:40.579 --> 00:24:40.759
 issue.

00:24:40.919 --> 00:24:41.339
 I wonder

00:24:41.339 --> 00:24:41.679
 if you're

00:24:41.679 --> 00:24:42.000
 pursuing

00:24:42.000 --> 00:24:42.459
 your career

00:24:42.459 --> 00:24:42.839
 too much.

00:24:43.079 --> 00:24:43.579
 I wonder

00:24:43.579 --> 00:24:44.059
 if you're

00:24:44.059 --> 00:24:44.539
 on social

00:24:44.539 --> 00:24:44.799
 media

00:24:44.799 --> 00:24:45.419
 too much.

00:24:45.740 --> 00:24:46.500
 If our

00:24:46.500 --> 00:24:47.159
 response to

00:24:47.159 --> 00:24:47.639
 that is

00:24:47.639 --> 00:24:48.000
 to get

00:24:48.000 --> 00:24:48.500
 defensive

00:24:48.500 --> 00:24:50.379
 it probably

00:24:50.379 --> 00:24:51.139
 is an

00:24:51.139 --> 00:24:51.699
 issue of

00:24:51.699 --> 00:24:52.359
 idolatry.

00:24:53.599 --> 00:24:54.399
 God has

00:24:54.399 --> 00:24:55.039
 redeemed us.

00:24:55.099 --> 00:24:55.459
 He has

00:24:55.459 --> 00:24:55.959
 bought us

00:24:55.959 --> 00:24:56.879
 for a price.

00:24:57.899 --> 00:24:58.419
 We are

00:24:58.419 --> 00:24:58.759
 his.

00:24:59.240 --> 00:24:59.759
 We need

00:24:59.759 --> 00:25:00.159
 to remember

00:25:00.159 --> 00:25:00.919
 that all

00:25:00.920 --> 00:25:01.420
 all that

00:25:01.420 --> 00:25:01.820
 God has

00:25:01.820 --> 00:25:02.240
 done for

00:25:02.240 --> 00:25:02.380
 us

00:25:02.380 --> 00:25:02.940
 but also

00:25:02.940 --> 00:25:03.820
 be people

00:25:03.820 --> 00:25:04.700
 like Boaz

00:25:04.700 --> 00:25:05.700
 who offer

00:25:05.700 --> 00:25:06.259
 redemption

00:25:06.259 --> 00:25:07.080
 and forgiveness.

00:25:08.560 --> 00:25:09.320
 One of the

00:25:09.320 --> 00:25:10.140
 issues I have

00:25:10.140 --> 00:25:10.400
 with our

00:25:10.400 --> 00:25:11.140
 current culture

00:25:11.140 --> 00:25:11.620
 is the

00:25:11.620 --> 00:25:13.160
 culture of

00:25:13.160 --> 00:25:14.200
 cancelling

00:25:14.200 --> 00:25:14.560
 people.

00:25:14.860 --> 00:25:15.060
 It's called

00:25:15.060 --> 00:25:15.840
 cancel culture

00:25:15.840 --> 00:25:17.380
 where people's

00:25:17.380 --> 00:25:18.320
 past sins

00:25:18.320 --> 00:25:19.100
 things that they

00:25:19.100 --> 00:25:19.539
 have said

00:25:19.539 --> 00:25:20.080
 may be an

00:25:20.080 --> 00:25:20.480
 inappropriate

00:25:20.480 --> 00:25:21.000
 joke

00:25:21.000 --> 00:25:22.160
 they get

00:25:22.160 --> 00:25:22.680
 brought up

00:25:22.680 --> 00:25:23.039
 and people

00:25:23.039 --> 00:25:23.400
 just get

00:25:23.400 --> 00:25:23.840
 cancelled

00:25:23.840 --> 00:25:24.880
 and there

00:25:24.880 --> 00:25:25.300
 is no

00:25:25.300 --> 00:25:25.980
 way forward.

00:25:26.820 --> 00:25:27.660
 It is a

00:25:27.660 --> 00:25:28.259
 way of saying

00:25:28.259 --> 00:25:28.519
 that there

00:25:28.519 --> 00:25:29.140
 can be no

00:25:29.140 --> 00:25:29.620
 forgiveness

00:25:29.620 --> 00:25:31.440
 no redemption

00:25:31.440 --> 00:25:32.140
 because you

00:25:32.140 --> 00:25:32.680
 have made

00:25:32.680 --> 00:25:33.360
 a mistake

00:25:33.360 --> 00:25:35.160
 but that

00:25:35.160 --> 00:25:35.500
 is all

00:25:35.500 --> 00:25:35.960
 of us.

00:25:37.340 --> 00:25:37.980
 God

00:25:37.980 --> 00:25:39.220
 offers all

00:25:39.220 --> 00:25:39.640
 of us

00:25:39.640 --> 00:25:40.140
 redemption

00:25:40.140 --> 00:25:41.220
 and forgiveness.

00:25:41.680 --> 00:25:42.220
 Let's not

00:25:42.220 --> 00:25:42.720
 be people

00:25:42.720 --> 00:25:44.120
 that just

00:25:44.120 --> 00:25:45.040
 push others

00:25:45.040 --> 00:25:45.580
 away but

00:25:45.580 --> 00:25:46.440
 continue to

00:25:46.440 --> 00:25:47.240
 offer redemption

00:25:47.240 --> 00:25:47.980
 and forgiveness

00:25:47.980 --> 00:25:49.320
 even when that

00:25:49.320 --> 00:25:49.840
 is incredibly

00:25:49.840 --> 00:25:50.280
 hard.

00:25:51.560 --> 00:25:51.880
 Ruth

00:25:51.880 --> 00:25:53.140
 and Naomi

00:25:53.140 --> 00:25:53.700
 have

00:25:53.700 --> 00:25:55.200
 finally been

00:25:55.200 --> 00:25:55.820
 redeemed.

00:25:56.160 --> 00:25:56.620
 They have

00:25:56.620 --> 00:25:57.259
 been set

00:25:57.259 --> 00:25:57.680
 free

00:25:57.680 --> 00:25:58.720
 but the

00:25:58.720 --> 00:25:59.200
 redemption

00:25:59.200 --> 00:25:59.720
 that we

00:25:59.720 --> 00:26:00.120
 have been

00:26:00.120 --> 00:26:00.500
 offered

00:26:00.500 --> 00:26:01.600
 is far

00:26:01.600 --> 00:26:01.920
 better.

00:26:02.500 --> 00:26:02.799
 And we're

00:26:02.799 --> 00:26:02.980
 going to

00:26:02.980 --> 00:26:03.319
 sing about

00:26:03.319 --> 00:26:03.740
 that now.