WEBVTT

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 Emile Calliette grew up in a small village in France and went on to become professor

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 of philosophy at Princeton Theological Seminary in the middle of last century, around the

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 20th century.

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 During his college days, Emile was not a believer and wasn't sure that God existed at all.

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 He loved his books, he loved his philosophy, but he had never picked up a Bible.

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 He went on to serve in the French Army during World War I, and of that time he wrote,

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 The inadequacy of my views on the human situation overwhelmed me.

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 What use the philosophical banter of the seminar when your buddy, at the time speaking to you

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 of his mother, dies standing in front of you with a bullet to his chest?

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 One night, a bullet got Emile too.

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 His life was saved and he returned to his books.

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 He read, reading literature and philosophy, and he found himself searching for meaning.

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 He wrote, during long night watches in the foxholes.

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 I had in a strange way been longing, I must say it, however strange it may sound, for a book

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 that would understand me.

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 And since he knew of no such book, he decided to prepare his own one for private use.

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 He read widely and he would file away passages that, as he wrote, spoke to his condition.

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 And the day came when Emile put the finishing touches on what he referred to as the book that would

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 understand me.

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 And he hoped that this collection of words and sentences would help him through life.

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 And it was a beautiful day.

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 It was a sunny day.

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 And Emile went out, sat under a tree.

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 He opened his book and he was disappointed.

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 In his own words,

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 In that moment, in his disappointment, Emile's wife walked into the garden and she had with

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 her a Bible in the French language from a pastor that she had just walked by in her morning

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 walk.

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 And as she stood in front of him, Emile literally grabbed the Bible out of her hands, rushed into

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 his study, and he opened it at the Beatitudes in Matthew's Gospel.

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 And he read, and he read, and he read with what he described as an indescribable warmth surging

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 inside.

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 These are his words.

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 I could not find words to express my awe and my wonder.

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 And suddenly, the realization dawned upon me.

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 This was the book that would understand me.

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 I continued to read deeply into the night, mostly from the Gospels.

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 And lo and behold, as I looked through them, the one of whom they spoke, the one who spoke

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 and acted in them, came alive to me.

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 The providential circumstances amid which this book had found me now made it clear that while

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 it seemed absurd to speak of a book understanding a man, this could be said of the Bible.

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 It's pages were animated by the presence of the living God and the power of his mighty acts.

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 And to this God, I prayed that night.

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 And the God who answered was the same God of whom it was spoken in the book.

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 That happened to me 25 years ago.

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 The Bible came alive in a way that it is hard to describe.

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 And more specifically, Jesus came alive to me in a way that it's hard to explain.

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 For the first time, having read through the Bible at least three to four times prior to that,

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 and known of Jesus for the very first time, Jesus became alive to me.

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 Real.

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 Real.

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 Not just someone to know about, but someone who was calling me to follow him and adore him

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 and worship him and obey him and love him.

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 Next 13 weeks, we are working our way through Mark's gospel.

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 And my hope, my dream, and my prayer is that many will have the experience that I've had

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 and the experience that Emil Caliat has had and experience that many have had

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 and that Jesus will come alive to us even as we look to who Jesus is.

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 You see, my concern in this gospel is that we have access to the real Jesus.

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 The Jesus who is unpredictable and yet reliable.

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 The Jesus who is gentle yet powerful.

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 Authoritative and yet humble.

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 Human and yet divine.

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 Access to the real Jesus is something that every generation and language and people

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 are in desperate need of today.

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 That's because Mark's gospel conveys something very important about Jesus.

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 Jesus is not merely a historical figure.

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 He is a living reality.

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 You see, Mark's gospel declares that Jesus is God.

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 Our creator God who rules everything and speaks to us today.

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 And he says as such in the very beginning sentence, the very first sentence,

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 Mark tells us that the God who started history is the God who has broken into history.

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 The beginning of the good news about Jesus, the Messiah, the Son of God.

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 And Mark here communicates his style is a sense of crisis.

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 The status quo has been ruptured.

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 God, sorry, Mark wants us to see that this Jesus is still disrupting the status quo

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 and he's still calling for decisive action in our lives now.

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 So have a look at it with me.

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 Mark 1.

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 He wastes no time in establishing the identity of Jesus.

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 He abruptly and bluntly asserts that Jesus is the Christ, the Son of God.

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 And the title Christ means an anointed royal figure.

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 It's another way of referring to the Messiah.

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 The Messiah was the one who would come and administer God's rule over on the earth

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 and rescue Israel from all its oppressors and all of its troubles.

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 But Mark goes further than just calling Jesus the Christ, the fulfillment of all of Israel's hope.

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 He calls him the Son of God.

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 It's an astonishing term.

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 It is a claim of outright divinity.

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 He expands on it when he quotes here the prophet Isaiah and asserts that John the Baptist

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 is the voice that Isaiah referred to who is calling out in the desert.

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 So Mark equates John with the one who was to prepare the way of the Lord.

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 So the clear inference is that Mark is equating Jesus with the Lord, with God Almighty himself.

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 And so Mark connects Jesus in the deepest way to the ancient religion of Israel.

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 Jesus is the one who has come to rule and renew the entire universe.

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 But more of Jesus' identity is revealed.

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 Striking scene of verses 9 to 11, if you cast your eyes down there.

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 It says,

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 Now this is a familiar scene.

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 But at first glance, we don't often know what it is specifically that we are looking at here.

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 The Spirit of God is described as a dove.

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 And it's a description that many Christians are familiar with.

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 You go to Kurong and you'll see stickers of doves that are meant to represent the Holy Spirit.

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 It was, however, very rare when Mark was writing.

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 In all of the ancient writings of Judaism, there is only one place where the Spirit of God is likened to a dove.

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 And it's in the Aramaic translation of the Hebrew Bible, which was the Bible that the Jews of Jesus' time, and Mark's time, read.

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 And the one place is the creation account of Genesis 1 verse 2, where it says that the Spirit hovered over the face of the waters.

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 And the Hebrew word for hovering is fluttering.

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 The Spirit fluttered over the face of the waters.

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 And to capture the vivid image of the Holy Spirit in that moment, the rabbis translated this passage like this.

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 The earth was without form and empty.

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 And darkness was on the face of the deep.

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 And the Spirit of God fluttered above the face of the waters like a dove.

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 And God spoke, let there be light.

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 There are three parties active in the creation of the world.

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 God, God's Spirit, and God's Word through which He creates.

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 And notice that the same three are present at Jesus' baptism.

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 The Father who affirms love for the Son.

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 The Son who is the Word.

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 And the Spirit fluttering like a dove over the Son.

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 And Mark is deliberately the beginning of his gospel.

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 The beginning of the good news is pointing us back to the beginning of history.

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 Just as the creation of the world is the work of the triune God, so is the rescue and the renewal of it.

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 The Christian teaching of the Trinity is mysterious and intellectually challenging.

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 The Bible teaches that God is one God eternally existent in three persons.

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 It isn't tritheism with three gods who work together in harmony.

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 And it isn't unipersonalism, which is the idea that God takes one form and sometimes He takes another form.

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 But He can't only be one form at any one time.

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 Another name for unipersonalism is modalism.

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 Both.

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 It's a heresy.

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 Trinitarianism holds that there is one God in three persons who know and love one another.

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 God is not more fundamentally one than He is three.

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 And He's not more fundamentally three than He is one.

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 Told you it's challenging.

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 And many have, over time, have tried to use all kinds of illustrations to try and get a picture of just how wonderful and beautiful and majestic God is to try and capture it.

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 He is truly mysterious.

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 And all illustrations in one way or another fail.

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 And the best I could do to illustrate it is to draw a circle in red pen.

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 And then to perfectly, absolutely perfectly, go over the red circle with a blue pen.

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 And then to absolutely perfectly, go over the blue pen with a green pen.

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 So when you looked at it, you looked at one circle.

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 But the red line's not the blue line and the blue line's not the green line.

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 That's the best you can come up with.

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 Best I can come up with.

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 Three separate lines making one perfect circle.

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 When Jesus comes up from the water, the Father envelops Him and covers Him with love.

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 Verse 11.

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 You are my Son whom I love.

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 With you I am well pleased.

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 And the Spirit covers Him with power and sends Him out.

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 In verse 12.

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 What we have here in the baptism of Jesus is just a glimpse.

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 And obviously you need to read the rest of the Bible to get a fuller picture.

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 But a glimpse into the interior life of the Trinity that has been for all of eternity.

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 Mark is giving us a glimpse into the very heart of reality.

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 The meaning of life.

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 The essence of the universe.

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 And C.S. Lewis describes the essence of the universe like this.

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 In Christianity, God is not a static thing.

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 But a dynamic, pulsating activity.

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 A life.

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 Almost a kind of drama.

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 Almost, if you will not think me, irreverent.

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 A kind of dance.

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 Let me try and explain why Lewis called it a dance.

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 That the heart of who God is, a dance.

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 We glorify something when we find it beautiful for what it is in itself.

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 We don't glorify it for what we get from it.

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 We glorify it for what it is.

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 When it's a person that you find beautiful and magnificent in that way,

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 what you do is you serve them unconditionally.

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 On the other hand, when we say,

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 I'll serve you so long as I get benefits from you,

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 it's not glorifying.

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 It's not actually serving.

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 It's serving ourselves through them.

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 We serve ourselves by serving them.

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 That's the goal.

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 You see, that's not circling them.

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 It's not orbiting your life around them.

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 It's using them in order to get them to orbit around you.

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 No.

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 That's what happens.

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 Now, of course, there are many of us who look unselfish and dutiful in our serving,

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 busy in our serving, simply because we cannot say no.

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 In that case, we are serving out of our own need.

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 And it is a million miles from glorifying.

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 To glorify others is to unconditionally serve them,

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 not because we are getting anything out of it,

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 but because of our love and appreciation for who they truly are.

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 And so, and let me be honest,

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 there are rare glimpses of that at all in our world.

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 And yet the Father, the Son, and the Spirit

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 are each centering their lives on the others

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 and adoring the others and serving the others.

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 There is no self-orientation in the Godhead at all.

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 And so God is therefore infinitely and profoundly happy.

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 And that is what God has enjoyed for all of eternity.

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 It is the essence of reality.

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 That relationship.

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 Theologian Cornelius Plantinga puts it like this.

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 The persons within God exalt each other,

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 commune with each other,

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 and defer to each other.

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 Each defined person harbors the others

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 at the center of his being.

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 In constant movement of overture and acceptance,

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 each person envelops and encircles the others.

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 God's interior life overflows with regard for others.

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 And so the Father, the Son, and the Spirit

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 for all of eternity have been pouring love and joy

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 and adoration into each other.

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 They are infinitely seeking one another's glory.

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 And so God is infinitely happy.

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 And this is the God who created the world.

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 And that's why C.S. Lewis refers to ultimate reality as a dance.

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 But he goes on to suggest that a self-centered life is a static life.

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 It's a stationary life.

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 A self-centered person wants to be the center of the universe

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 and for everyone and everything to orbit around them.

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 We might even help people.

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 We might even have friends.

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 We might even fall in love.

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 So long as there's no compromise in my individuality,

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 my individual interests and whatever needs I need.

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 Whatever meets my needs.

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 I might even give to the poor.

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 So long as it makes me feel good about myself

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 and doesn't hinder my lifestyle at all.

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 Self-centeredness makes everything and everyone

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 a means to an end.

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 And that end is the self.

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 What happens when everyone declares in their hearts,

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 no, no, you orbit around me.

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 Imagine we stop Kids Church right now,

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 brought all the kids in and said,

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 we've got to play on right now

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 and you all are the number one star player

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 and the star player stands here.

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 What do you think would happen?

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 This would happen.

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 I'm not moving.

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 Everything becomes static.

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 Nobody gets anywhere.

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 The dance becomes impossible.

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 It's a static life.

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 But ultimate reality,

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 the Father, the Son and the Spirit

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 are characterised in the very essence

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 of mutual, self-giving love

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 as they circle each other consistently,

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 pouring love and joy and adoration into the other.

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 Each one voluntarily orbits around the other.

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 And yet,

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 there is also headship and submission

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 in ultimate reality.

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 This is a truth that explodes

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 with life-shaping, glorious implications for us.

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 If this is the God who made the world,

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 then relationships of love

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 are at the centre of what life is all about.

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 Also, if this is the God who made the world,

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 then you've got to ask yourself,

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 why on earth did he make the world?

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 Why did he create it?

00:23:31.460 --> 00:23:33.919
 Why create humanity at all?

00:23:34.000 --> 00:23:35.139
 It's not like he's lonely.

00:23:36.839 --> 00:23:38.500
 It's not like he's looking for more friends.

00:23:38.500 --> 00:23:42.480
 He doesn't need anyone to serve him.

00:23:43.779 --> 00:23:45.819
 That's what they've been doing for eternity.

00:23:49.980 --> 00:23:53.279
 He didn't create us in order to get joy from us.

00:23:54.059 --> 00:23:58.480
 He must have created us in order to give us joy.

00:24:00.680 --> 00:24:02.440
 He must have created us

00:24:02.440 --> 00:24:05.539
 to invite us into the dance

00:24:05.539 --> 00:24:08.440
 of infinite happiness.

00:24:09.460 --> 00:24:11.779
 And if we centre our lives around him,

00:24:11.980 --> 00:24:13.140
 if we glorify him,

00:24:13.220 --> 00:24:16.700
 if we find him beautiful for who he is,

00:24:17.200 --> 00:24:20.359
 then we step into the dance for which we were made.

00:24:21.819 --> 00:24:24.079
 We weren't made by God just to believe in him

00:24:24.079 --> 00:24:29.339
 or to be spiritual in some kind of sense.

00:24:30.279 --> 00:24:32.339
 We weren't even made him to pray to him

00:24:32.339 --> 00:24:34.980
 or to get some help from him in times of trouble.

00:24:35.619 --> 00:24:40.159
 We were made by God to centre everything in our lives on him.

00:24:40.160 --> 00:24:43.720
 We were made to serve him unconditionally

00:24:43.720 --> 00:24:48.360
 because that is where we find ultimate joy.

00:24:48.359 --> 00:24:55.559
 And so every single human being needs more than anything else.

00:24:55.759 --> 00:24:56.719
 Anything else they need

00:24:56.719 --> 00:24:59.879
 is to be in this divine dance with God

00:24:59.879 --> 00:25:04.199
 where everything orbits around him.

00:25:04.200 --> 00:25:08.319
 And that, my friends,

00:25:08.400 --> 00:25:10.019
 is where the battle rages for us

00:25:10.019 --> 00:25:11.539
 in verses 12 to 13.

00:25:11.539 --> 00:25:16.440
 All of humanity is born outside of this dance,

00:25:16.539 --> 00:25:18.359
 outside of this relationship with God.

00:25:18.779 --> 00:25:19.279
 In Genesis,

00:25:19.480 --> 00:25:21.440
 the spirit moves over the face of the waters.

00:25:21.839 --> 00:25:24.480
 God speaks the world into being.

00:25:24.639 --> 00:25:25.940
 Humanity is created.

00:25:26.119 --> 00:25:27.279
 History is launched.

00:25:27.279 --> 00:25:30.440
 And what happens next?

00:25:32.740 --> 00:25:35.639
 Satan tempts the first human beings,

00:25:35.799 --> 00:25:36.399
 Adam and Eve,

00:25:36.440 --> 00:25:37.359
 in the Garden of Eden

00:25:37.359 --> 00:25:41.500
 to make them themselves,

00:25:41.639 --> 00:25:42.579
 take care of yourself,

00:25:42.899 --> 00:25:44.500
 make you the centre of the world,

00:25:44.859 --> 00:25:46.519
 make God orbit around you.

00:25:48.740 --> 00:25:49.599
 Ignore God.

00:25:51.359 --> 00:25:53.440
 God's holding something back from you here.

00:25:54.720 --> 00:25:56.119
 You look after yourself.

00:25:56.119 --> 00:25:57.319
 If you want what's best for you,

00:25:57.359 --> 00:25:58.359
 you look after yourself.

00:26:00.399 --> 00:26:02.019
 And Adam and Eve failed that test.

00:26:05.139 --> 00:26:06.759
 And every human being since

00:26:06.759 --> 00:26:09.759
 except Jesus.

00:26:10.939 --> 00:26:12.819
 See, Jesus was tempted in the same way

00:26:12.819 --> 00:26:14.819
 to make it about him,

00:26:14.899 --> 00:26:16.459
 to not trust God,

00:26:17.099 --> 00:26:18.239
 his goodness, his word.

00:26:18.619 --> 00:26:20.299
 And so what happens to Jesus

00:26:20.299 --> 00:26:22.119
 immediately after baptism?

00:26:22.639 --> 00:26:23.879
 He finds himself

00:26:23.879 --> 00:26:25.939
 away from the Father and the Son,

00:26:25.940 --> 00:26:26.840
 in the wilderness.

00:26:28.380 --> 00:26:30.080
 Take a look at verses 12 and 13.

00:26:30.080 --> 00:26:31.740
 At once the Spirit sent him out

00:26:31.740 --> 00:26:32.380
 into the wilderness

00:26:32.380 --> 00:26:33.400
 and he was in the wilderness

00:26:33.400 --> 00:26:34.180
 40 days,

00:26:34.559 --> 00:26:35.720
 being tempted by Satan.

00:26:35.980 --> 00:26:38.100
 And he was with the wild animals

00:26:38.100 --> 00:26:40.759
 and the angels attended him.

00:26:42.039 --> 00:26:43.200
 You see, Mark treats

00:26:43.200 --> 00:26:44.960
 Satan as a reality,

00:26:45.160 --> 00:26:45.759
 not a myth.

00:26:46.100 --> 00:26:47.860
 The Bible asserts that he's real

00:26:47.860 --> 00:26:49.519
 and he tempts us away

00:26:49.519 --> 00:26:50.460
 consistently

00:26:50.460 --> 00:26:52.200
 on centering our lives

00:26:52.200 --> 00:26:53.100
 around God.

00:26:53.099 --> 00:26:54.399
 And throughout the remainder

00:26:54.399 --> 00:26:55.379
 of his life,

00:26:55.819 --> 00:26:57.679
 Jesus is consistently

00:26:57.679 --> 00:26:59.459
 assaulted by Satan

00:26:59.459 --> 00:27:01.619
 again and again and again.

00:27:03.019 --> 00:27:04.139
 And the climax

00:27:04.139 --> 00:27:06.119
 of the assault

00:27:06.119 --> 00:27:08.599
 is in another garden.

00:27:08.599 --> 00:27:11.699
 the garden of Gethsemane.

00:27:12.959 --> 00:27:14.139
 It was the night

00:27:14.139 --> 00:27:16.559
 of his great anguish

00:27:16.559 --> 00:27:18.019
 over God's plan

00:27:18.019 --> 00:27:19.679
 just before he's rescued

00:27:19.679 --> 00:27:21.759
 and just before his execution

00:27:21.759 --> 00:27:23.199
 and he knows

00:27:23.199 --> 00:27:24.619
 he's heading to the cross.

00:27:28.459 --> 00:27:29.980
 And God says to Jesus,

00:27:29.980 --> 00:27:32.819
 you obey me, Jesus.

00:27:34.200 --> 00:27:35.720
 Obey me about the tree.

00:27:37.839 --> 00:27:38.980
 Adam and Eve didn't,

00:27:39.779 --> 00:27:41.259
 but you obey me about the tree.

00:27:43.000 --> 00:27:44.299
 Only this time the tree

00:27:44.299 --> 00:27:45.240
 was a wooden cross.

00:27:47.319 --> 00:27:48.240
 Obey me about the tree

00:27:48.240 --> 00:27:48.980
 meant for Adam

00:27:48.980 --> 00:27:50.440
 that he would live forever

00:27:50.440 --> 00:27:52.140
 in infinite joy.

00:27:52.140 --> 00:27:55.360
 But Jesus,

00:27:56.720 --> 00:27:57.880
 obey me about the tree

00:27:57.880 --> 00:27:58.900
 would result

00:27:58.900 --> 00:28:00.220
 in rejection

00:28:00.220 --> 00:28:01.200
 by his father

00:28:01.200 --> 00:28:03.460
 with whom he had

00:28:03.460 --> 00:28:04.220
 experienced

00:28:04.220 --> 00:28:05.380
 infinite joy

00:28:05.380 --> 00:28:07.680
 and he would die.

00:28:10.640 --> 00:28:11.240
 And so Jesus

00:28:11.240 --> 00:28:12.200
 went into the battle

00:28:12.200 --> 00:28:13.340
 with Satan

00:28:13.340 --> 00:28:14.200
 for us

00:28:14.200 --> 00:28:15.759
 in order to draw us

00:28:15.759 --> 00:28:16.940
 back into the dance.

00:28:19.440 --> 00:28:21.060
 What he has enjoyed

00:28:21.059 --> 00:28:22.539
 for all eternity

00:28:22.539 --> 00:28:25.359
 with the Father

00:28:25.359 --> 00:28:26.220
 and the Spirit

00:28:26.220 --> 00:28:29.799
 he came to offer us.

00:28:31.220 --> 00:28:32.599
 He steps out of it

00:28:32.599 --> 00:28:33.839
 to offer it to us.

00:28:37.119 --> 00:28:38.339
 Jesus offers us

00:28:38.339 --> 00:28:39.039
 a relationship

00:28:39.039 --> 00:28:40.859
 of unconditional love

00:28:40.859 --> 00:28:41.359
 with God

00:28:41.359 --> 00:28:42.359
 the only source

00:28:42.359 --> 00:28:43.339
 of infinite joy.

00:28:44.859 --> 00:28:46.179
 And he calls us

00:28:46.179 --> 00:28:47.579
 at the end of this passage

00:28:47.579 --> 00:28:49.359
 to come.

00:28:51.059 --> 00:28:53.019
 He calls us

00:28:53.019 --> 00:28:54.139
 into this relationship

00:28:54.139 --> 00:28:55.899
 in verses 14 and 15.

00:28:56.220 --> 00:28:57.159
 We have all failed

00:28:57.159 --> 00:28:58.000
 like Adam and Eve

00:28:58.000 --> 00:28:58.819
 before us

00:28:58.819 --> 00:28:59.879
 and we have all

00:28:59.879 --> 00:29:00.960
 attempted to make

00:29:00.960 --> 00:29:01.720
 everything,

00:29:02.240 --> 00:29:02.799
 everyone,

00:29:03.039 --> 00:29:04.339
 all but around us.

00:29:05.679 --> 00:29:07.339
 And the very first words

00:29:07.339 --> 00:29:08.019
 that you hear

00:29:08.019 --> 00:29:08.679
 from Jesus

00:29:08.679 --> 00:29:09.960
 in Mark's Gospel

00:29:09.960 --> 00:29:12.079
 is the call

00:29:12.079 --> 00:29:14.139
 that he still calls

00:29:14.139 --> 00:29:15.220
 on every life

00:29:15.220 --> 00:29:15.720
 today

00:29:15.720 --> 00:29:18.220
 in 2018

00:29:18.220 --> 00:29:19.960
 around this world

00:29:19.960 --> 00:29:20.860
 and ever since

00:29:20.860 --> 00:29:22.100
 he first uttered it

00:29:22.100 --> 00:29:22.740
 repent

00:29:22.740 --> 00:29:23.880
 and believe

00:29:23.880 --> 00:29:25.000
 the good news.

00:29:27.200 --> 00:29:28.380
 The word repent

00:29:28.380 --> 00:29:28.720
 here

00:29:28.720 --> 00:29:30.279
 means reverse course

00:29:30.279 --> 00:29:31.279
 or to turn away

00:29:31.279 --> 00:29:32.180
 turn away

00:29:32.180 --> 00:29:33.460
 from having the world

00:29:33.460 --> 00:29:34.720
 orbit around you.

00:29:36.420 --> 00:29:37.259
 In the Bible

00:29:37.259 --> 00:29:37.700
 it means

00:29:37.700 --> 00:29:38.259
 to specifically

00:29:38.259 --> 00:29:38.900
 turn away

00:29:38.900 --> 00:29:39.500
 from the things

00:29:39.500 --> 00:29:40.480
 that Jesus hates

00:29:40.480 --> 00:29:41.579
 and towards

00:29:41.579 --> 00:29:42.299
 the things

00:29:42.299 --> 00:29:43.120
 that he loves.

00:29:44.720 --> 00:29:45.740
 And the good news

00:29:45.740 --> 00:29:46.519
 is another way

00:29:46.519 --> 00:29:47.420
 of saying gospel.

00:29:49.660 --> 00:29:50.859
 The word gospel

00:29:50.859 --> 00:29:51.960
 literally means

00:29:51.960 --> 00:29:52.579
 news

00:29:52.579 --> 00:29:53.799
 that brings joy.

00:29:54.859 --> 00:29:55.440
 And at the time

00:29:55.440 --> 00:29:56.019
 of Mark

00:29:56.019 --> 00:29:58.640
 they used

00:29:58.640 --> 00:29:59.259
 the word

00:29:59.259 --> 00:29:59.759
 it

00:29:59.759 --> 00:30:01.059
 meant

00:30:01.059 --> 00:30:02.579
 history making

00:30:02.579 --> 00:30:03.980
 life

00:30:03.980 --> 00:30:04.859
 shaping

00:30:04.859 --> 00:30:06.400
 history

00:30:06.400 --> 00:30:07.480
 altering

00:30:07.480 --> 00:30:08.680
 as opposed

00:30:08.680 --> 00:30:09.120
 to

00:30:09.120 --> 00:30:09.859
 the nightly

00:30:09.859 --> 00:30:10.480
 news bulletin

00:30:10.480 --> 00:30:11.859
 about some

00:30:11.859 --> 00:30:12.220
 cat

00:30:12.220 --> 00:30:12.620
 stuck up

00:30:12.620 --> 00:30:12.980
 a tree.

00:30:12.980 --> 00:30:16.440
 the gospel

00:30:16.440 --> 00:30:17.920
 was news

00:30:17.920 --> 00:30:18.460
 of some

00:30:18.460 --> 00:30:18.819
 event

00:30:18.819 --> 00:30:19.920
 that changed

00:30:19.920 --> 00:30:20.720
 things

00:30:20.720 --> 00:30:22.299
 in a meaningful

00:30:22.299 --> 00:30:22.900
 way for

00:30:22.900 --> 00:30:23.579
 everyone

00:30:23.579 --> 00:30:24.319
 in the Roman

00:30:24.319 --> 00:30:24.819
 Empire.

00:30:27.620 --> 00:30:28.559
 The words

00:30:28.559 --> 00:30:29.220
 good news

00:30:29.220 --> 00:30:29.620
 can

00:30:29.620 --> 00:30:30.819
 you can see

00:30:30.819 --> 00:30:31.640
 the difference

00:30:31.640 --> 00:30:32.360
 between

00:30:32.360 --> 00:30:33.559
 Christianity

00:30:33.559 --> 00:30:34.259
 and every other

00:30:34.259 --> 00:30:34.740
 religion

00:30:34.740 --> 00:30:36.120
 in those words

00:30:36.120 --> 00:30:37.259
 good news

00:30:37.259 --> 00:30:38.160
 including

00:30:38.160 --> 00:30:38.720
 may I add

00:30:38.720 --> 00:30:39.180
 the religion

00:30:39.180 --> 00:30:39.960
 of no religion.

00:30:39.960 --> 00:30:42.720
 the essence

00:30:42.720 --> 00:30:43.440
 of other

00:30:43.440 --> 00:30:43.860
 religions

00:30:43.860 --> 00:30:44.620
 is

00:30:44.620 --> 00:30:45.460
 advice.

00:30:46.799 --> 00:30:47.180
 Christianity

00:30:47.180 --> 00:30:48.220
 is essentially

00:30:48.220 --> 00:30:48.880
 news

00:30:48.880 --> 00:30:50.500
 good news.

00:30:51.519 --> 00:30:52.240
 Other religions

00:30:52.240 --> 00:30:52.920
 say this

00:30:52.920 --> 00:30:53.579
 is what

00:30:53.579 --> 00:30:54.059
 you need

00:30:54.059 --> 00:30:54.319
 to do

00:30:54.319 --> 00:30:54.579
 in order

00:30:54.579 --> 00:30:54.980
 to connect

00:30:54.980 --> 00:30:55.360
 with God

00:30:55.360 --> 00:30:55.759
 forever.

00:30:56.880 --> 00:30:57.440
 The Christian

00:30:57.440 --> 00:30:57.799
 gospel

00:30:57.799 --> 00:30:58.900
 says this

00:30:58.900 --> 00:30:59.259
 is what

00:30:59.259 --> 00:30:59.620
 has been

00:30:59.620 --> 00:31:00.079
 done

00:31:00.079 --> 00:31:00.980
 in history

00:31:00.980 --> 00:31:01.779
 this is

00:31:01.779 --> 00:31:02.259
 how Jesus

00:31:02.259 --> 00:31:02.819
 lived

00:31:02.819 --> 00:31:03.140
 this is

00:31:03.140 --> 00:31:03.460
 how he

00:31:03.460 --> 00:31:03.980
 died

00:31:03.980 --> 00:31:05.039
 to earn

00:31:05.039 --> 00:31:05.640
 the way

00:31:05.640 --> 00:31:06.420
 for you

00:31:06.420 --> 00:31:07.740
 to God

00:31:07.740 --> 00:31:09.900
 and therefore

00:31:09.900 --> 00:31:10.359
 Christianity

00:31:10.359 --> 00:31:10.819
 is joyful

00:31:10.819 --> 00:31:11.259
 news.

00:31:12.319 --> 00:31:12.660
 The call

00:31:12.660 --> 00:31:13.220
 from Jesus

00:31:13.220 --> 00:31:13.799
 is to turn

00:31:13.799 --> 00:31:14.259
 away from

00:31:14.259 --> 00:31:14.920
 the lies

00:31:14.920 --> 00:31:15.539
 of Satan

00:31:15.539 --> 00:31:16.539
 and to

00:31:16.539 --> 00:31:17.200
 trust God

00:31:17.200 --> 00:31:17.720
 turn away

00:31:17.720 --> 00:31:18.200
 from being

00:31:18.200 --> 00:31:18.819
 king of

00:31:18.819 --> 00:31:19.259
 your own

00:31:19.259 --> 00:31:19.759
 life and

00:31:19.759 --> 00:31:20.099
 surrender

00:31:20.099 --> 00:31:20.440
 to the

00:31:20.440 --> 00:31:21.039
 true king

00:31:21.039 --> 00:31:22.099
 turn away

00:31:22.099 --> 00:31:22.440
 from the

00:31:22.440 --> 00:31:22.880
 life of

00:31:22.880 --> 00:31:23.720
 self-centeredness

00:31:23.720 --> 00:31:25.140
 of self-centeredness

00:31:25.140 --> 00:31:26.279
 destroys every

00:31:26.279 --> 00:31:26.799
 relationship

00:31:26.799 --> 00:31:27.599
 around you.

00:31:29.220 --> 00:31:29.779
 Nothing

00:31:29.779 --> 00:31:30.359
 makes us

00:31:30.359 --> 00:31:31.200
 more miserable

00:31:31.200 --> 00:31:33.440
 than self-absorption

00:31:33.440 --> 00:31:37.140
 because self-absorption

00:31:37.140 --> 00:31:37.680
 leaves us

00:31:37.680 --> 00:31:38.220
 static.

00:31:40.900 --> 00:31:41.660
 Wars

00:31:41.660 --> 00:31:42.820
 class

00:31:42.820 --> 00:31:43.299
 struggles

00:31:43.299 --> 00:31:44.420
 racism

00:31:44.420 --> 00:31:45.420
 family

00:31:45.420 --> 00:31:45.940
 breakdown

00:31:45.940 --> 00:31:47.920
 they all

00:31:47.920 --> 00:31:49.100
 have

00:31:49.100 --> 00:31:49.720
 the root

00:31:49.720 --> 00:31:51.059
 their root

00:31:51.059 --> 00:31:51.960
 in the

00:31:51.960 --> 00:31:52.380
 darkness

00:31:52.380 --> 00:31:53.500
 of self-centeredness.

00:31:55.740 --> 00:31:56.680
 When we

00:31:56.680 --> 00:31:57.440
 decide to be

00:31:57.440 --> 00:31:57.940
 our own

00:31:57.940 --> 00:31:58.200
 center

00:31:58.200 --> 00:31:58.779
 our own

00:31:58.779 --> 00:31:59.120
 king

00:31:59.120 --> 00:31:59.640
 everything

00:31:59.640 --> 00:32:00.460
 falls apart

00:32:00.460 --> 00:32:02.019
 physically

00:32:02.019 --> 00:32:02.980
 socially

00:32:02.980 --> 00:32:03.980
 spiritually

00:32:03.980 --> 00:32:04.779
 psychologically

00:32:04.779 --> 00:32:05.759
 everything

00:32:05.759 --> 00:32:06.579
 falls apart.

00:32:07.200 --> 00:32:08.079
 We have

00:32:08.079 --> 00:32:08.559
 left the

00:32:08.559 --> 00:32:08.880
 dance

00:32:08.880 --> 00:32:09.319
 a mutual

00:32:09.319 --> 00:32:09.559
 love

00:32:09.559 --> 00:32:09.940
 relationship

00:32:09.940 --> 00:32:10.500
 with God

00:32:10.500 --> 00:32:12.579
 and yet

00:32:12.579 --> 00:32:14.599
 our longing

00:32:14.599 --> 00:32:15.539
 in every

00:32:15.539 --> 00:32:16.279
 human heart

00:32:16.279 --> 00:32:17.059
 is to be

00:32:17.059 --> 00:32:17.400
 there.

00:32:21.160 --> 00:32:22.140
 The good

00:32:22.140 --> 00:32:22.559
 news

00:32:22.559 --> 00:32:24.279
 the history

00:32:24.279 --> 00:32:24.900
 altering

00:32:24.900 --> 00:32:25.460
 news of

00:32:25.460 --> 00:32:25.880
 Christianity

00:32:25.880 --> 00:32:26.779
 is that

00:32:26.779 --> 00:32:27.380
 Jesus has

00:32:27.380 --> 00:32:27.900
 come back

00:32:27.900 --> 00:32:28.279
 to bring

00:32:28.279 --> 00:32:28.819
 us in

00:32:28.819 --> 00:32:29.460
 and the

00:32:29.460 --> 00:32:29.860
 call of

00:32:29.860 --> 00:32:30.099
 Jesus

00:32:30.099 --> 00:32:30.579
 repent

00:32:30.579 --> 00:32:31.299
 and believe

00:32:31.299 --> 00:32:31.660
 the good

00:32:31.660 --> 00:32:32.099
 news.

00:32:32.099 --> 00:32:32.919
 They are

00:32:32.919 --> 00:32:33.379
 the very

00:32:33.379 --> 00:32:33.939
 first words

00:32:33.939 --> 00:32:34.299
 of Jesus

00:32:34.299 --> 00:32:34.779
 in Mark's

00:32:34.779 --> 00:32:35.179
 gospel.

00:32:38.119 --> 00:32:38.579
 Have

00:32:38.579 --> 00:32:39.859
 you heard

00:32:39.859 --> 00:32:40.980
 him calling

00:32:40.980 --> 00:32:42.659
 you today?

00:32:43.379 --> 00:32:44.359
 2,000 years

00:32:44.359 --> 00:32:45.219
 later have

00:32:45.219 --> 00:32:45.839
 you heard

00:32:45.839 --> 00:32:46.719
 like Emil

00:32:46.719 --> 00:32:47.579
 Caliet sitting

00:32:47.579 --> 00:32:47.919
 in that

00:32:47.919 --> 00:32:48.319
 garden

00:32:48.319 --> 00:32:48.919
 have you

00:32:48.919 --> 00:32:49.599
 heard him

00:32:49.599 --> 00:32:50.299
 calling you

00:32:50.299 --> 00:32:50.759
 today?

00:32:54.039 --> 00:32:54.939
 Do you

00:32:54.939 --> 00:32:55.439
 have any

00:32:55.439 --> 00:32:56.199
 sense of

00:32:56.199 --> 00:32:57.379
 a warmth

00:32:57.380 --> 00:32:57.960
 in there?

00:33:00.900 --> 00:33:01.240
 I want

00:33:01.240 --> 00:33:02.240
 to give

00:33:02.240 --> 00:33:02.440
 you an

00:33:02.440 --> 00:33:02.700
 opportunity

00:33:02.700 --> 00:33:03.360
 to respond

00:33:03.360 --> 00:33:03.860
 to Jesus

00:33:03.860 --> 00:33:04.320
 today.

00:33:04.720 --> 00:33:05.500
 To simply

00:33:05.500 --> 00:33:07.100
 respond to

00:33:07.100 --> 00:33:07.540
 his call

00:33:07.540 --> 00:33:07.840
 on your

00:33:07.840 --> 00:33:08.280
 life and

00:33:08.280 --> 00:33:08.480
 on the

00:33:08.480 --> 00:33:08.780
 back of

00:33:08.780 --> 00:33:09.240
 your service

00:33:09.240 --> 00:33:10.100
 sheet there

00:33:10.100 --> 00:33:10.780
 is a

00:33:10.780 --> 00:33:11.240
 prayer.

00:33:11.540 --> 00:33:11.900
 It's a

00:33:11.900 --> 00:33:12.600
 very simple

00:33:12.600 --> 00:33:13.520
 prayer but

00:33:13.520 --> 00:33:14.260
 it is a

00:33:14.260 --> 00:33:15.700
 life altering

00:33:15.700 --> 00:33:16.340
 prayer.

00:33:17.720 --> 00:33:18.460
 It's down

00:33:18.460 --> 00:33:18.860
 the bottom.

00:33:21.040 --> 00:33:21.340
 It's a

00:33:21.340 --> 00:33:22.020
 prayer similar

00:33:22.020 --> 00:33:22.480
 to what

00:33:22.480 --> 00:33:22.820
 Emil

00:33:22.820 --> 00:33:23.460
 Caliet would

00:33:23.460 --> 00:33:24.060
 have prayed

00:33:24.059 --> 00:33:25.399
 nearly a

00:33:25.399 --> 00:33:26.220
 century ago.

00:33:26.419 --> 00:33:26.639
 It's a

00:33:26.639 --> 00:33:27.359
 prayer that

00:33:27.359 --> 00:33:27.839
 I have

00:33:27.839 --> 00:33:28.339
 prayed and

00:33:28.339 --> 00:33:28.879
 many of

00:33:28.879 --> 00:33:29.179
 you have

00:33:29.179 --> 00:33:29.559
 prayed.

00:33:30.259 --> 00:33:30.440
 The

00:33:30.440 --> 00:33:31.139
 Jesus who

00:33:31.139 --> 00:33:32.000
 was alive

00:33:32.000 --> 00:33:32.919
 who is

00:33:32.919 --> 00:33:34.299
 ruling and

00:33:34.299 --> 00:33:35.339
 calling then

00:33:35.339 --> 00:33:36.359
 is doing

00:33:36.359 --> 00:33:37.259
 exactly the

00:33:37.259 --> 00:33:38.519
 same now.

00:33:40.200 --> 00:33:41.039
 He calls

00:33:41.039 --> 00:33:41.279
 you to

00:33:41.279 --> 00:33:41.779
 repent,

00:33:42.500 --> 00:33:44.039
 to believe

00:33:44.039 --> 00:33:45.480
 and to

00:33:45.480 --> 00:33:45.940
 have your

00:33:45.940 --> 00:33:46.740
 life orbit

00:33:46.740 --> 00:33:47.879
 around God

00:33:47.879 --> 00:33:49.460
 and find

00:33:49.460 --> 00:33:50.639
 infinite

00:33:50.639 --> 00:33:52.059
 everlasting

00:33:52.059 --> 00:33:53.079
 joy in

00:33:53.079 --> 00:33:53.440
 him.

00:33:54.059 --> 00:33:55.759
 God's

00:33:55.759 --> 00:33:59.359
 call on

00:33:59.359 --> 00:34:00.059
 your life.

00:34:01.179 --> 00:34:01.679
 Pray it

00:34:01.679 --> 00:34:03.519
 and join

00:34:03.519 --> 00:34:03.940
 the dance

00:34:03.940 --> 00:34:04.399
 with God.

00:34:06.319 --> 00:34:06.940
 If that

00:34:06.940 --> 00:34:07.319
 is your

00:34:07.319 --> 00:34:08.059
 prayer, I'm

00:34:08.059 --> 00:34:08.239
 going to be

00:34:08.239 --> 00:34:08.579
 down the

00:34:08.579 --> 00:34:08.920
 front with

00:34:08.920 --> 00:34:09.179
 a couple

00:34:09.179 --> 00:34:09.539
 of others

00:34:09.539 --> 00:34:10.039
 after this

00:34:10.039 --> 00:34:10.440
 service.

00:34:11.340 --> 00:34:11.619
 But I

00:34:11.619 --> 00:34:11.900
 want to

00:34:11.900 --> 00:34:12.420
 urge you

00:34:12.420 --> 00:34:12.860
 strongly to

00:34:12.860 --> 00:34:13.299
 pray that

00:34:13.299 --> 00:34:14.380
 prayer and

00:34:14.380 --> 00:34:15.199
 rejoin that

00:34:15.199 --> 00:34:16.279
 dance with

00:34:16.279 --> 00:34:16.880
 God today.

00:34:17.539 --> 00:34:17.980
 Amen.