WEBVTT

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 Who is the GOAT?

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 It's this sports term for greatest of all time.

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 Tom Brady, five-time Super Bowl winning quarterback

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 of the New England Patriots,

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 often called the GOAT the greatest of all time

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 by many of his peers and many fans around the country and world.

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 Usain Bolt, perhaps the fastest man who ever lived.

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 No one ran a 200-meter sprint like him.

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 Some athletes are even nicknamed the Great One,

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 like former hockey player Wayne Gretzky,

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 or self-proclaimed it as they're preparing for a heavyweight boxing fight

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 like Muhammad Ali, who called himself the greatest in the world,

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 the greatest fighter the world had ever known.

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 In other circles, of course, celebrities are valued for their social greatness,

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 their status amongst mere mortals like us,

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 who, unlike them, don't get the red carpet treatment,

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 don't have paparazzi taking photographs

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 when we're eating dinner at the local restaurants.

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 We're not ending up on the late-night TV shows like they are.

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 We're not getting book deals.

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 We're not the front-page news and the gossip columns.

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 It's hard to imagine American life apart from ranking almost everything, isn't it?

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 We want to know what the best burger joint in Kenosha is.

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 We sort of argue even over the best Christian preachers,

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 the best smartphone.

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 Are you an Android person?

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 Are you an Apple person?

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 And that sort of defines your worth in our culture.

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 And then once you've got the phone,

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 what service provider is going to provide the best coverage for your network?

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 We want quality products.

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 We want great products.

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 We want to feel important ourselves.

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 We want to be well thought of.

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 We want to be great.

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 We aspire to be great,

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 even if it's in our own sort of self-defined ways.

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 We want to be great.

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 We want to be recognized.

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 We want to be important.

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 Before we know it,

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 the world's way of defining greatness

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 and status and importance has crept into our Christian experience.

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 It skews our worldview.

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 It bends how we think.

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 And it messes with our value system.

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 Well,

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 we recognize our need to be reoriented

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 around a different understanding of how things work,

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 a different understanding of status,

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 a different understanding of greatness.

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 We need to redefine and pursue greatness

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 as defined and exampled by Jesus Christ

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 and no one and nothing else.

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 If we embrace our culture's definition of greatness,

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 which is found through success and ladder climbing,

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 our kingdom usefulness plummets.

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 But if we listen to Jesus' definition,

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 we can pursue true greatness.

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 We can find real value

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 and true esteem in what God says is great.

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 So let's read this text together

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 and consider this morning

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 what Jesus exactly is calling us to as his disciples.

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 This is Matthew chapter 20,

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 starting in verse 17.

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 And as Jesus was going up to Jerusalem,

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 he took the 12 disciples aside

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 and on the way he said to them,

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 See, we are going up to Jerusalem

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 and the Son of Man will be delivered over

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 to the chief priests and the scribes

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 and they will condemn him to death

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 and deliver him over to the Gentiles

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 to be mocked and flogged and crucified

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 and he will be raised on the third day.

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 Then the mother of the sons of Zebedee

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 came up to him with her sons

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 and kneeling before him,

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 she asked him for something.

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 And he said to her,

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 What do you want?

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 She said to him,

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 Say that these two sons of mine are to sit,

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 one at your right hand

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 and one at your left in your kingdom.

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 Jesus answered,

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 You do not know what you are asking.

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 Are you able to drink the cup

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 that I am to drink?

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 They said to him,

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 We are able.

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 He said to them,

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 You will drink my cup,

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 but to sit at my right hand

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 and at my left is not mine to grant,

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 but it is for those

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 for whom it has been prepared by my Father.

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 And when the ten heard it,

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 they were indignant at the two brothers.

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 But Jesus called them to him and said,

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 You know that the rulers of the Gentiles

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 lord it over them,

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 and their great ones exercise authority over them.

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 It shall not be so among you.

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 But whoever would be great among you

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 must be your servant,

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 and whoever would be first among you

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 must be your slave.

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 Even as the Son of Man came,

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 not to be served,

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 but to serve,

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 and to give his life as a ransom for many.

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 And as they went out of Jericho,

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 a great crowd followed him.

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 And behold,

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 there were two blind men

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 sitting by the roadside,

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 and when they heard that Jesus was passing by,

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 they cried out,

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 Lord, have mercy on us, son of David.

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 The crowd rebuked them,

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 telling them to be silent.

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 But they cried out all the more,

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 Lord, Lord, have mercy on us, son of David.

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 And stopping,

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 Jesus called them and said,

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 What do you want me to do for you?

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 They said to him,

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 Lord, let our eyes be opened.

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 And Jesus, in pity,

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 touched their eyes,

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 and immediately they recovered their sight

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 and followed him.

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 Well, we can think of our text this morning

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 kind of like a sandwich.

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 Any good sandwich has two parts.

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 It's got the bread on the outside

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 and the fixings on the inside.

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 So we're going to look at this passage

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 just like we would examine a sandwich.

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 We're going to first look at the bread.

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 There's a slice in verses 17 to 19.

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 And then the other slice is in 29 to 34.

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 We're going to see specifically

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 what that has to say about Jesus.

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 And then we're going to look at the fixings.

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 We're going to see how,

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 in light of who he is,

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 and in light of his character,

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 and in light of what he's done,

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 what that calls us to as his people,

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 and his followers.

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 So first, the bread.

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 Here's the main idea

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 in 17 to 19 and 29 to 34.

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 Our king, Jesus Christ,

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 is a suffering servant.

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 Our king is a suffering servant.

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 From the outset of Matthew's gospel,

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 he wants to set the record straight

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 about this guy.

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 We see in the very first verse,

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 Jesus the Christ,

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 the son of David,

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 the son of Abraham.

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 A little bit later,

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 he's Emmanuel.

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 He's God with us.

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 As the story has progressed,

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 we've seen Jesus' power on display

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 and miraculous healings

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 and the exercising of authority

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 over creation,

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 calming seas,

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 healing paralytics,

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 giving sight to the blind

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 as we see even in our passage today.

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 Matthew is asking

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 and getting us to ask the question,

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 who is this guy

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 that is calling us

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 to follow him?

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 What's his identity?

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 What's his character like?

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 What's his mission

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 on planet Earth?

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 Well, his identity, of course,

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 is the Christ,

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 the anointed one of God,

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 the one who is inaugurating

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 the saving reign of God

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 throughout all of the world.

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 His character,

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 we've seen time and time again

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 that he's full of compassion.

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 He's full of mercy.

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 He reaches out to those in need.

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 For those who cry for help,

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 he answers.

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 In his mission,

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 we can summarize it as

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 destination,

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 Calvary.

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 He's headed to the cross.

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 He's on a mission

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 to die in the place of sinners.

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 Well, this passage in Matthew

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 is perhaps the clearest

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 statements yet

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 where Jesus' identity

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 and his compassion

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 and his mission

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 sort of align.

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 And they come together

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 and Matthew really focuses in

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 in these verses.

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 And it's the close proximity

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 of this identity

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 and character and mission

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 that's going to bring clarity

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 to who this guy is.

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 So first,

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 we look at,

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 there's two titles

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 that we can see.

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 The first is in verse 18.

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 See it there?

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 The Son of Man.

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 Right?

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 And this is Jesus'

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 self-proclaimed title.

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 This is how he references himself

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 time and time again

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 in Matthew's Gospel.

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 We see that this comes

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 from Daniel chapter 7

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 verses 13 and 14

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 where one like the Son of Man

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 is brought before

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 the Ancient of Days,

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 before the throne of God.

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 And interestingly,

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 he's given an everlasting dominion,

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 an indestructible kingdom

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 that all nations

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 should come and serve him.

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 That's the first title,

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 the Son of Man.

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 But then also,

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 if you notice

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 in verses 30 and 31,

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 there's a different title,

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 similar,

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 but it's on the mouths

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 and lips of the blind men.

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 Son of David.

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 Son of David,

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 have mercy on us.

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 Interestingly,

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 every time that this title

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 occurs in Matthew's Gospel,

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 it's in context of healing.

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 people are imploring Jesus

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 to heal them,

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 to relieve their suffering

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 or their pain

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 or their physical needs.

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 And so they call out

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 Son of David.

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 Well, this is, of course,

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 a title that is seen

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 as the fulfillment

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 of a prophecy

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 from 2 Samuel chapter 7,

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 specifically verse 16

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 where the prophet Nathan

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 comes to David

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 and says,

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 your offspring

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 is going to be

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 on your throne forever.

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 These blind guys

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 in our passage

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 seem to realize

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 a little bit

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 of the extent

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 of what this title means.

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 Here's the one,

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 the prophesied king,

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 the son of David

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 who would come

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 and take the throne

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 forever and ever and ever.

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 He's the son of man.

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 He's the son of David.

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 He's an eternal king.

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 His kingdom

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 and his dominion

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 have no end

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 and cannot be destroyed.

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 These titles

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 in our text

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 show us

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 that Jesus

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 is the legit heir

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 of King David

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 and that he is

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 the divine,

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 eternal king

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 who will rule

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 all people

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 forever.

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 forever.

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 But we don't

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 just see titles,

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 right?

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 We see his character

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 displayed especially

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 in verses 29

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 to 34.

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 He's on the way

00:12:07.960 --> 00:12:08.480
 to Jerusalem.

00:12:08.639 --> 00:12:09.279
 He's already pointed

00:12:09.279 --> 00:12:09.820
 this out.

00:12:10.039 --> 00:12:11.159
 He's from the beginning

00:12:11.159 --> 00:12:11.740
 said,

00:12:11.840 --> 00:12:11.919
 hey,

00:12:11.919 --> 00:12:12.919
 I'm going to Jerusalem.

00:12:14.120 --> 00:12:15.279
 There's all this commotion.

00:12:15.399 --> 00:12:16.220
 There's all this energy.

00:12:16.460 --> 00:12:16.940
 It's the time

00:12:16.940 --> 00:12:17.559
 of the Passover.

00:12:18.000 --> 00:12:18.720
 So all the Jews

00:12:18.720 --> 00:12:20.000
 are converging

00:12:20.000 --> 00:12:20.879
 on this city.

00:12:21.960 --> 00:12:23.320
 Energy is maxed out

00:12:23.320 --> 00:12:25.840
 and especially

00:12:25.840 --> 00:12:26.600
 this time

00:12:26.600 --> 00:12:28.160
 because the prophet's

00:12:28.160 --> 00:12:28.400
 coming.

00:12:29.600 --> 00:12:30.800
 The promised Messiah

00:12:30.800 --> 00:12:31.340
 is coming.

00:12:31.879 --> 00:12:32.360
 He's going to

00:12:32.360 --> 00:12:33.360
 take his throne.

00:12:34.840 --> 00:12:35.980
 So everybody's

00:12:35.980 --> 00:12:36.820
 worked up

00:12:36.820 --> 00:12:37.460
 and excited

00:12:37.460 --> 00:12:39.920
 and here come

00:12:39.920 --> 00:12:41.440
 two pesky nobodies

00:12:41.440 --> 00:12:44.080
 and they start

00:12:44.080 --> 00:12:45.000
 killing the vibe.

00:12:46.020 --> 00:12:46.680
 That's how the world

00:12:46.680 --> 00:12:47.260
 sees them, right?

00:12:47.320 --> 00:12:47.960
 That's how the crowd

00:12:47.960 --> 00:12:49.340
 sees these two blind guys.

00:12:49.520 --> 00:12:49.960
 We see that

00:12:49.960 --> 00:12:51.040
 from the rebuke.

00:12:53.320 --> 00:12:55.140
 In verse 31,

00:12:55.800 --> 00:12:56.240
 they say,

00:12:56.340 --> 00:12:56.900
 shut up.

00:12:57.600 --> 00:12:58.180
 King doesn't have

00:12:58.180 --> 00:12:58.740
 time for you.

00:12:58.860 --> 00:12:59.920
 He's on the way

00:12:59.920 --> 00:13:00.540
 to his throne.

00:13:00.940 --> 00:13:01.620
 Leave him alone.

00:13:02.300 --> 00:13:02.920
 Get out of here.

00:13:06.980 --> 00:13:07.840
 He has no time

00:13:07.840 --> 00:13:08.700
 for these blind men,

00:13:08.760 --> 00:13:09.160
 doesn't he?

00:13:10.480 --> 00:13:10.860
 Thankfully,

00:13:10.960 --> 00:13:11.400
 the crowd's there

00:13:11.400 --> 00:13:12.120
 to help him out, right?

00:13:12.760 --> 00:13:13.420
 They rebuke him

00:13:13.420 --> 00:13:13.879
 for begging.

00:13:14.240 --> 00:13:14.760
 King has more

00:13:14.760 --> 00:13:15.360
 important duties.

00:13:15.560 --> 00:13:17.080
 Just keep quiet here.

00:13:18.740 --> 00:13:18.920
 Well,

00:13:18.920 --> 00:13:19.460
 thank God

00:13:19.460 --> 00:13:19.920
 that Jesus

00:13:19.920 --> 00:13:21.180
 does not respond

00:13:21.180 --> 00:13:22.680
 to these two blind men

00:13:22.679 --> 00:13:23.479
 the way that

00:13:23.479 --> 00:13:24.500
 the crowds do.

00:13:25.699 --> 00:13:26.899
 See in verse 32,

00:13:28.579 --> 00:13:31.079
 stop it.

00:13:31.899 --> 00:13:32.639
 He takes time

00:13:32.639 --> 00:13:33.679
 out of this procession

00:13:33.679 --> 00:13:34.599
 that's all about him.

00:13:35.559 --> 00:13:36.019
 It's all about

00:13:36.019 --> 00:13:37.039
 his movement

00:13:37.039 --> 00:13:37.899
 towards Jerusalem,

00:13:38.120 --> 00:13:39.500
 his kingly arrival.

00:13:40.359 --> 00:13:41.139
 He stops.

00:13:41.719 --> 00:13:42.620
 He calls them

00:13:42.620 --> 00:13:43.259
 and he says,

00:13:43.839 --> 00:13:45.599
 what would you like

00:13:45.599 --> 00:13:46.439
 me to do for you?

00:13:46.440 --> 00:13:50.440
 He listens

00:13:50.440 --> 00:13:51.420
 to their request

00:13:51.420 --> 00:13:53.040
 and notice

00:13:53.040 --> 00:13:53.860
 in verse 34,

00:13:54.020 --> 00:13:55.400
 he has pity

00:13:55.400 --> 00:13:55.920
 on them,

00:13:57.660 --> 00:13:58.200
 compassion,

00:13:58.640 --> 00:13:59.020
 mercy.

00:14:01.080 --> 00:14:01.920
 He stops

00:14:01.920 --> 00:14:03.100
 the procession

00:14:03.100 --> 00:14:03.680
 that's all about

00:14:03.680 --> 00:14:04.680
 him to serve

00:14:04.680 --> 00:14:05.700
 two guys

00:14:05.700 --> 00:14:06.240
 that everybody

00:14:06.240 --> 00:14:06.960
 in that crowd

00:14:06.960 --> 00:14:07.300
 has deemed

00:14:07.300 --> 00:14:08.080
 to be no one,

00:14:08.520 --> 00:14:09.540
 of no consequence,

00:14:09.780 --> 00:14:10.580
 of no value

00:14:10.580 --> 00:14:11.920
 to the king

00:14:11.920 --> 00:14:13.520
 and yet the king

00:14:13.520 --> 00:14:14.640
 stops and serves them.

00:14:14.639 --> 00:14:15.679
 He heals them.

00:14:15.840 --> 00:14:16.679
 He gives them sight.

00:14:18.580 --> 00:14:19.659
 Merciful power

00:14:19.659 --> 00:14:20.639
 on display.

00:14:21.539 --> 00:14:22.220
 It's amazing.

00:14:24.360 --> 00:14:25.600
 Jesus is eager

00:14:25.600 --> 00:14:26.159
 and able

00:14:26.159 --> 00:14:26.899
 to stop

00:14:26.899 --> 00:14:27.559
 what he's doing

00:14:27.559 --> 00:14:28.639
 to care for

00:14:28.639 --> 00:14:29.299
 these two men.

00:14:30.879 --> 00:14:31.240
 Friends,

00:14:31.539 --> 00:14:32.199
 you and I

00:14:32.199 --> 00:14:33.299
 are never,

00:14:33.539 --> 00:14:33.840
 ever,

00:14:34.000 --> 00:14:35.080
 ever going to meet

00:14:35.080 --> 00:14:36.279
 anyone as consistently

00:14:36.279 --> 00:14:36.919
 compassionate

00:14:36.919 --> 00:14:37.779
 as King Jesus.

00:14:39.319 --> 00:14:40.379
 He's amazing.

00:14:41.139 --> 00:14:41.960
 He has time

00:14:41.960 --> 00:14:42.960
 for even the little guy.

00:14:42.960 --> 00:14:45.400
 He's a merciful king.

00:14:47.759 --> 00:14:48.620
 But this king,

00:14:48.720 --> 00:14:49.320
 the son of man,

00:14:49.400 --> 00:14:50.080
 the son of David

00:14:50.080 --> 00:14:50.940
 who has compassion,

00:14:51.060 --> 00:14:51.680
 he's on a mission.

00:14:52.420 --> 00:14:52.700
 Right?

00:14:52.759 --> 00:14:53.360
 We jump back

00:14:53.360 --> 00:14:54.139
 to that first slice

00:14:54.139 --> 00:14:54.780
 of bread now,

00:14:54.960 --> 00:14:56.240
 verses 17 to 19.

00:14:57.000 --> 00:14:57.720
 We see what

00:14:57.720 --> 00:14:58.580
 that mission is.

00:15:00.320 --> 00:15:00.720
 Destination,

00:15:00.900 --> 00:15:01.379
 Calvary.

00:15:03.340 --> 00:15:04.680
 He's got a one-way ticket

00:15:04.680 --> 00:15:06.019
 to suffer and die

00:15:06.019 --> 00:15:06.879
 on the cross.

00:15:06.879 --> 00:15:09.519
 This king,

00:15:10.419 --> 00:15:11.200
 the son of man

00:15:11.200 --> 00:15:12.080
 who gives mercy

00:15:12.080 --> 00:15:13.320
 to blind guys,

00:15:13.899 --> 00:15:15.360
 will be delivered

00:15:15.360 --> 00:15:16.259
 to the high priests

00:15:16.259 --> 00:15:17.019
 and scribes,

00:15:17.740 --> 00:15:18.399
 verse 18.

00:15:20.080 --> 00:15:21.179
 They will condemn

00:15:21.179 --> 00:15:22.299
 him to death.

00:15:23.559 --> 00:15:24.600
 They will hand him

00:15:24.600 --> 00:15:25.580
 over to pagans

00:15:25.580 --> 00:15:27.620
 because these Jewish

00:15:27.620 --> 00:15:29.320
 rulers don't have

00:15:29.320 --> 00:15:29.860
 the authority

00:15:29.860 --> 00:15:30.460
 themselves

00:15:30.460 --> 00:15:31.740
 to put Jesus

00:15:31.740 --> 00:15:32.240
 to death.

00:15:32.340 --> 00:15:32.840
 So they'll

00:15:32.840 --> 00:15:34.279
 bypass that

00:15:34.279 --> 00:15:34.940
 by handing him

00:15:34.940 --> 00:15:36.000
 over to the Romans

00:15:36.000 --> 00:15:39.020
 where he will be

00:15:39.020 --> 00:15:39.640
 mocked

00:15:39.640 --> 00:15:41.580
 and flogged

00:15:41.580 --> 00:15:43.760
 and crucified.

00:15:46.360 --> 00:15:46.740
 Well,

00:15:46.780 --> 00:15:47.320
 what happened,

00:15:47.400 --> 00:15:47.920
 you may ask,

00:15:48.000 --> 00:15:48.880
 to the throne

00:15:48.880 --> 00:15:49.540
 of glory

00:15:49.540 --> 00:15:50.560
 and the throngs

00:15:50.560 --> 00:15:51.340
 of angels

00:15:51.340 --> 00:15:52.220
 that he's been

00:15:52.220 --> 00:15:53.000
 talking about

00:15:53.000 --> 00:15:54.140
 upon his return?

00:15:54.780 --> 00:15:56.260
 We see as recently

00:15:56.260 --> 00:15:57.760
 as chapter 19,

00:15:58.600 --> 00:15:59.680
 verse 28.

00:16:01.280 --> 00:16:01.900
 Jesus says,

00:16:01.980 --> 00:16:02.820
 Truly I say to you

00:16:02.820 --> 00:16:03.500
 in the new world,

00:16:03.600 --> 00:16:04.400
 when the son of man

00:16:04.399 --> 00:16:05.500
 will sit on his

00:16:05.500 --> 00:16:06.620
 glorious throne,

00:16:08.059 --> 00:16:10.939
 he's coming into

00:16:10.939 --> 00:16:11.439
 a kingdom,

00:16:12.279 --> 00:16:13.120
 and yet now he's

00:16:13.120 --> 00:16:13.699
 talking about

00:16:13.699 --> 00:16:15.539
 suffering and a

00:16:15.539 --> 00:16:16.840
 brutal death

00:16:16.840 --> 00:16:18.679
 on a cross,

00:16:18.919 --> 00:16:19.600
 condemned to die

00:16:19.600 --> 00:16:20.259
 as a criminal.

00:16:22.759 --> 00:16:23.100
 Well, right,

00:16:23.179 --> 00:16:24.100
 there's a reason

00:16:24.100 --> 00:16:24.899
 that this is now

00:16:24.899 --> 00:16:26.740
 the third prediction

00:16:26.740 --> 00:16:28.220
 of Jesus' death

00:16:28.220 --> 00:16:29.299
 in Matthew's gospel.

00:16:29.299 --> 00:16:32.500
 how hard it is

00:16:32.500 --> 00:16:33.479
 for our human

00:16:33.479 --> 00:16:34.019
 thinking

00:16:34.019 --> 00:16:35.859
 to see

00:16:35.859 --> 00:16:36.679
 and conceive

00:16:36.679 --> 00:16:38.139
 of suffering

00:16:38.139 --> 00:16:39.559
 and crucifixion

00:16:39.559 --> 00:16:40.459
 as the pathway

00:16:40.459 --> 00:16:41.240
 to the throne.

00:16:44.039 --> 00:16:45.199
 It's folly

00:16:45.199 --> 00:16:45.919
 to us

00:16:45.919 --> 00:16:47.759
 unless God

00:16:47.759 --> 00:16:48.319
 gives us

00:16:48.319 --> 00:16:49.199
 ears to hear

00:16:49.199 --> 00:16:50.299
 and eyes

00:16:50.299 --> 00:16:50.779
 to see.

00:16:53.219 --> 00:16:54.099
 We're never

00:16:54.099 --> 00:16:55.120
 going to grasp it

00:16:55.120 --> 00:16:55.859
 apart from

00:16:55.859 --> 00:16:56.479
 his grace.

00:16:56.480 --> 00:16:59.580
 It's a despised

00:16:59.580 --> 00:17:00.460
 and rejected

00:17:00.460 --> 00:17:00.960
 notion.

00:17:02.860 --> 00:17:03.879
 One that the world

00:17:03.879 --> 00:17:04.880
 stumbles upon

00:17:04.880 --> 00:17:06.120
 over and over.

00:17:07.120 --> 00:17:08.099
 I will not

00:17:08.099 --> 00:17:08.759
 bend the knee

00:17:08.759 --> 00:17:09.559
 to a crucified

00:17:09.559 --> 00:17:10.559
 Messiah.

00:17:11.640 --> 00:17:12.779
 But it's the path

00:17:12.779 --> 00:17:13.839
 our king traveled.

00:17:16.680 --> 00:17:17.539
 Jesus' mission

00:17:17.539 --> 00:17:18.460
 ended in a death

00:17:18.460 --> 00:17:18.920
 deserved

00:17:18.920 --> 00:17:19.960
 by criminals,

00:17:20.400 --> 00:17:21.440
 not by the innocent

00:17:21.440 --> 00:17:22.299
 lamb of God.

00:17:22.299 --> 00:17:25.319
 it's not because

00:17:25.319 --> 00:17:25.980
 of his guilt

00:17:25.980 --> 00:17:27.099
 but because of ours.

00:17:27.619 --> 00:17:28.539
 The sin of the world

00:17:28.539 --> 00:17:29.440
 took him

00:17:29.440 --> 00:17:30.119
 on that mission.

00:17:31.819 --> 00:17:32.539
 A mission

00:17:32.539 --> 00:17:33.519
 of sacrifice

00:17:33.519 --> 00:17:35.159
 and ultimate

00:17:35.159 --> 00:17:35.740
 suffering.

00:17:37.259 --> 00:17:38.039
 A unique

00:17:38.039 --> 00:17:39.960
 and lonely

00:17:39.960 --> 00:17:40.359
 mission.

00:17:42.519 --> 00:17:43.299
 Our king

00:17:43.299 --> 00:17:44.180
 is a suffering

00:17:44.180 --> 00:17:45.059
 servant.

00:17:49.059 --> 00:17:49.619
 Matthew

00:17:49.619 --> 00:17:50.139
 has brought

00:17:50.139 --> 00:17:51.319
 this identity

00:17:51.319 --> 00:17:52.200
 and this

00:17:52.200 --> 00:17:53.200
 character

00:17:53.200 --> 00:17:54.159
 and this

00:17:54.159 --> 00:17:54.559
 mission

00:17:54.559 --> 00:17:55.159
 together

00:17:55.159 --> 00:17:56.559
 to speak

00:17:56.559 --> 00:17:57.039
 of the guy

00:17:57.039 --> 00:17:57.599
 who you and I

00:17:57.599 --> 00:17:57.980
 follow.

00:17:59.059 --> 00:18:00.220
 Who is this guy?

00:18:01.000 --> 00:18:01.939
 He's our king.

00:18:03.139 --> 00:18:03.939
 He suffered

00:18:03.939 --> 00:18:04.839
 for us.

00:18:06.359 --> 00:18:07.200
 His path

00:18:07.200 --> 00:18:08.000
 of sacrificial

00:18:08.000 --> 00:18:08.500
 service

00:18:08.500 --> 00:18:09.200
 brings us

00:18:09.200 --> 00:18:09.899
 life.

00:18:11.279 --> 00:18:12.039
 He is the one

00:18:12.039 --> 00:18:12.619
 we orient

00:18:12.619 --> 00:18:13.460
 our lives around

00:18:13.460 --> 00:18:14.139
 and we gladly

00:18:14.139 --> 00:18:14.559
 worship.

00:18:17.599 --> 00:18:18.579
 He's the suffering

00:18:18.579 --> 00:18:19.399
 servant king

00:18:19.399 --> 00:18:20.259
 who reaches out

00:18:20.259 --> 00:18:21.259
 to us in mercy.

00:18:21.960 --> 00:18:22.839
 That's who he is.

00:18:24.700 --> 00:18:25.539
 But he also

00:18:25.539 --> 00:18:26.379
 calls us

00:18:26.379 --> 00:18:27.319
 to follow

00:18:27.319 --> 00:18:28.099
 in his footsteps

00:18:28.099 --> 00:18:28.500
 right?

00:18:29.399 --> 00:18:30.220
 Matthew doesn't

00:18:30.220 --> 00:18:31.119
 just tell us

00:18:31.119 --> 00:18:31.599
 this stuff

00:18:31.599 --> 00:18:32.179
 about Jesus

00:18:32.179 --> 00:18:32.819
 so we can go

00:18:32.819 --> 00:18:33.419
 yep that's

00:18:33.419 --> 00:18:34.139
 who he is

00:18:34.139 --> 00:18:36.259
 but so that

00:18:36.259 --> 00:18:37.019
 we would follow

00:18:37.019 --> 00:18:37.339
 him.

00:18:37.859 --> 00:18:38.319
 That we would

00:18:38.319 --> 00:18:39.039
 obey him.

00:18:40.079 --> 00:18:40.579
 So we got to

00:18:40.579 --> 00:18:41.399
 look at the fixings

00:18:41.399 --> 00:18:41.960
 now of our

00:18:41.960 --> 00:18:42.480
 sandwich.

00:18:43.480 --> 00:18:44.220
 Verses 20

00:18:44.220 --> 00:18:44.919
 to 28.

00:18:44.920 --> 00:18:49.580
 to calling us

00:18:49.580 --> 00:18:50.080
 to embrace

00:18:50.080 --> 00:18:50.600
 a different

00:18:50.600 --> 00:18:51.300
 pathway to

00:18:51.300 --> 00:18:51.620
 greatness.

00:18:51.779 --> 00:18:52.340
 Not calling us

00:18:52.340 --> 00:18:52.840
 to reject

00:18:52.840 --> 00:18:53.600
 greatness as

00:18:53.600 --> 00:18:53.960
 some

00:18:53.960 --> 00:18:56.100
 substandard

00:18:56.100 --> 00:18:57.320
 sort of

00:18:57.320 --> 00:18:58.560
 worldly thing

00:18:58.559 --> 00:18:59.539
 but to

00:18:59.539 --> 00:19:00.119
 reorient

00:19:00.119 --> 00:19:00.700
 our minds

00:19:00.700 --> 00:19:01.359
 around how

00:19:01.359 --> 00:19:02.359
 God defines

00:19:02.359 --> 00:19:02.779
 greatness.

00:19:03.940 --> 00:19:04.519
 And to spend

00:19:04.519 --> 00:19:05.179
 all of our

00:19:05.179 --> 00:19:06.319
 days seeking

00:19:06.319 --> 00:19:07.099
 that which

00:19:07.099 --> 00:19:07.899
 God says is

00:19:07.899 --> 00:19:08.579
 truly great.

00:19:10.339 --> 00:19:10.940
 Servanthood.

00:19:10.940 --> 00:19:14.779
 verses 20

00:19:14.779 --> 00:19:16.039
 to 28 can be

00:19:16.039 --> 00:19:16.620
 summed up

00:19:16.620 --> 00:19:17.420
 in this point.

00:19:18.600 --> 00:19:19.120
 For the

00:19:19.120 --> 00:19:19.660
 Christian

00:19:19.660 --> 00:19:21.519
 servanthood

00:19:21.519 --> 00:19:22.299
 is the true

00:19:22.299 --> 00:19:22.840
 measure of

00:19:22.840 --> 00:19:23.220
 greatness.

00:19:24.240 --> 00:19:24.940
 For you and

00:19:24.940 --> 00:19:25.720
 I if we

00:19:25.720 --> 00:19:26.820
 follow Jesus

00:19:26.820 --> 00:19:27.779
 faithfully and

00:19:27.779 --> 00:19:28.500
 obediently

00:19:28.500 --> 00:19:30.080
 then we define

00:19:30.080 --> 00:19:30.580
 our greatness

00:19:30.580 --> 00:19:31.299
 by serving

00:19:31.299 --> 00:19:31.920
 other people.

00:19:36.059 --> 00:19:36.840
 So we

00:19:36.840 --> 00:19:37.380
 remember the

00:19:37.380 --> 00:19:38.880
 context as we

00:19:38.880 --> 00:19:39.500
 get into these

00:19:39.500 --> 00:19:40.480
 verses into our

00:19:40.480 --> 00:19:42.620
 sandwich fixings.

00:19:43.579 --> 00:19:44.599
 In verse 28

00:19:44.599 --> 00:19:45.799
 Jesus has told

00:19:45.799 --> 00:19:46.579
 his 12

00:19:46.579 --> 00:19:47.160
 disciples

00:19:47.160 --> 00:19:48.819
 verse 28 of

00:19:48.819 --> 00:19:49.620
 chapter 19

00:19:49.620 --> 00:19:50.640
 excuse me

00:19:50.640 --> 00:19:51.640
 he's told his

00:19:51.640 --> 00:19:52.539
 disciples that he's

00:19:52.539 --> 00:19:53.360
 coming to sit on a

00:19:53.360 --> 00:19:54.079
 throne of glory

00:19:54.079 --> 00:19:55.460
 and these 12

00:19:55.460 --> 00:19:56.440
 original guys who

00:19:56.440 --> 00:19:56.940
 have been with

00:19:56.940 --> 00:19:58.099
 him first

00:19:58.099 --> 00:19:59.160
 from the

00:19:59.160 --> 00:19:59.539
 beginning

00:19:59.539 --> 00:20:01.319
 are going to

00:20:01.319 --> 00:20:01.759
 get 12

00:20:01.759 --> 00:20:02.380
 thrones too.

00:20:03.000 --> 00:20:03.400
 That's a pretty

00:20:03.400 --> 00:20:04.079
 good deal for

00:20:04.079 --> 00:20:04.960
 James and John

00:20:04.960 --> 00:20:05.599
 and Andrew and

00:20:05.599 --> 00:20:06.059
 Peter and the

00:20:06.059 --> 00:20:06.599
 rest of them.

00:20:08.500 --> 00:20:09.380
 But what we

00:20:09.380 --> 00:20:10.220
 see immediately

00:20:10.220 --> 00:20:11.579
 in verses 20

00:20:11.579 --> 00:20:12.319
 to 28

00:20:12.319 --> 00:20:13.079
 right up front

00:20:13.079 --> 00:20:14.059
 is there's

00:20:14.059 --> 00:20:14.900
 another blindness

00:20:14.900 --> 00:20:15.640
 at work in our

00:20:15.640 --> 00:20:16.120
 passage.

00:20:16.480 --> 00:20:17.500
 Not a physical

00:20:17.500 --> 00:20:18.900
 blindness that

00:20:18.900 --> 00:20:19.740
 causes these guys

00:20:19.740 --> 00:20:20.400
 to cry out for

00:20:20.400 --> 00:20:21.940
 mercy but a

00:20:21.940 --> 00:20:23.000
 blind ambition

00:20:23.000 --> 00:20:24.559
 that causes the

00:20:24.559 --> 00:20:25.519
 disciples to

00:20:25.519 --> 00:20:27.000
 seek glory and

00:20:27.000 --> 00:20:28.000
 honor and

00:20:28.000 --> 00:20:28.559
 recognition.

00:20:31.059 --> 00:20:31.960
 Unfortunately this

00:20:31.960 --> 00:20:32.960
 blind ambition has

00:20:32.960 --> 00:20:34.400
 caused quite the

00:20:34.400 --> 00:20:35.640
 selective hearing

00:20:35.640 --> 00:20:36.500
 children for

00:20:36.500 --> 00:20:37.560
 James and John

00:20:37.560 --> 00:20:38.259
 the sons of

00:20:38.259 --> 00:20:38.680
 Zebedee.

00:20:39.940 --> 00:20:40.800
 They get their

00:20:40.800 --> 00:20:42.500
 mom to come

00:20:42.500 --> 00:20:43.560
 ask Jesus a

00:20:43.560 --> 00:20:43.980
 question.

00:20:45.700 --> 00:20:46.600
 They're so

00:20:46.600 --> 00:20:48.160
 fixated on

00:20:48.160 --> 00:20:50.020
 these seats of

00:20:50.020 --> 00:20:50.740
 power and

00:20:50.740 --> 00:20:53.320
 influence that

00:20:53.320 --> 00:20:54.780
 the best way I

00:20:54.780 --> 00:20:55.500
 can describe them

00:20:55.500 --> 00:20:56.100
 is like that

00:20:56.100 --> 00:20:57.640
 cartoon wolf

00:20:57.640 --> 00:20:59.320
 right who's so

00:20:59.320 --> 00:21:00.000
 hungry that he

00:21:00.000 --> 00:21:00.820
 sees every sheep

00:21:00.820 --> 00:21:01.600
 not as a sheep

00:21:01.600 --> 00:21:02.600
 but like a steak

00:21:02.600 --> 00:21:03.100
 on a plate.

00:21:03.099 --> 00:21:04.399
 That's how they

00:21:04.399 --> 00:21:04.859
 are with his

00:21:04.859 --> 00:21:05.279
 glory.

00:21:05.879 --> 00:21:06.219
 That's how they

00:21:06.219 --> 00:21:06.659
 are with the

00:21:06.659 --> 00:21:06.959
 honor.

00:21:07.199 --> 00:21:07.619
 They're like that

00:21:07.619 --> 00:21:08.719
 wolf that just

00:21:08.719 --> 00:21:09.679
 looks out over the

00:21:09.679 --> 00:21:10.459
 flock of sheep and

00:21:10.459 --> 00:21:11.099
 goes steak,

00:21:11.679 --> 00:21:12.339
 lamb chops,

00:21:13.039 --> 00:21:13.579
 pot roast.

00:21:14.939 --> 00:21:16.980
 They're blinded to

00:21:16.980 --> 00:21:17.539
 what they're even

00:21:17.539 --> 00:21:17.939
 asking.

00:21:18.419 --> 00:21:19.639
 And it's amazing

00:21:19.639 --> 00:21:20.559
 right?

00:21:20.559 --> 00:21:23.519
 It's amazing that

00:21:23.519 --> 00:21:24.879
 so close to

00:21:24.879 --> 00:21:25.839
 Jesus telling

00:21:25.839 --> 00:21:26.839
 them what his

00:21:26.839 --> 00:21:27.519
 mission was going

00:21:27.519 --> 00:21:28.679
 to be and why

00:21:28.679 --> 00:21:30.460
 he was nearly at

00:21:30.460 --> 00:21:30.919
 Jerusalem.

00:21:31.059 --> 00:21:32.379
 Jericho, a day's

00:21:32.379 --> 00:21:32.799
 walk.

00:21:33.299 --> 00:21:33.839
 He's almost

00:21:33.839 --> 00:21:34.220
 there.

00:21:35.240 --> 00:21:35.919
 He's almost

00:21:35.919 --> 00:21:36.319
 there.

00:21:37.319 --> 00:21:37.619
 And in

00:21:37.619 --> 00:21:38.440
 earshot of that

00:21:38.440 --> 00:21:39.740
 and in complete

00:21:39.740 --> 00:21:41.099
 abandonment of

00:21:41.099 --> 00:21:41.779
 what Jesus has

00:21:41.779 --> 00:21:42.519
 just said, these

00:21:42.519 --> 00:21:43.259
 two sons and

00:21:43.259 --> 00:21:43.879
 their mom come

00:21:43.879 --> 00:21:44.119
 up.

00:21:45.339 --> 00:21:46.259
 They want their

00:21:46.259 --> 00:21:48.559
 glory and they

00:21:48.559 --> 00:21:49.339
 want Jesus to

00:21:49.339 --> 00:21:50.019
 secure it for

00:21:50.019 --> 00:21:50.299
 them.

00:21:51.559 --> 00:21:52.519
 Now it makes

00:21:52.519 --> 00:21:53.299
 sense maybe that

00:21:53.299 --> 00:21:53.859
 James and John

00:21:53.859 --> 00:21:54.480
 would do this,

00:21:54.559 --> 00:21:54.679
 right?

00:21:54.759 --> 00:21:55.639
 They're two of the

00:21:55.639 --> 00:21:56.539
 first disciples

00:21:56.539 --> 00:21:56.980
 chosen.

00:21:57.759 --> 00:21:58.399
 Peter and Andrew

00:21:58.399 --> 00:22:00.279
 first and second,

00:22:00.559 --> 00:22:01.220
 James and John

00:22:01.220 --> 00:22:01.960
 third and fourth.

00:22:04.059 --> 00:22:05.179
 They must be super

00:22:05.179 --> 00:22:05.740
 important, right?

00:22:05.779 --> 00:22:06.240
 They've been there

00:22:06.240 --> 00:22:06.839
 from the beginning

00:22:06.839 --> 00:22:07.960
 and they've walked

00:22:07.960 --> 00:22:08.500
 with Jesus.

00:22:08.839 --> 00:22:10.000
 They've helped him

00:22:10.000 --> 00:22:10.759
 out on his mission.

00:22:10.940 --> 00:22:11.700
 He sent them out

00:22:11.700 --> 00:22:12.339
 and they've probably

00:22:12.339 --> 00:22:13.700
 even maybe cast out

00:22:13.700 --> 00:22:14.279
 some demons

00:22:14.279 --> 00:22:14.859
 themselves.

00:22:16.240 --> 00:22:17.179
 These two guys

00:22:17.179 --> 00:22:17.639
 were on the

00:22:17.639 --> 00:22:18.579
 mountain when Jesus

00:22:18.579 --> 00:22:19.679
 was transfigured

00:22:19.679 --> 00:22:20.299
 before them.

00:22:20.559 --> 00:22:21.720
 Moses and Elijah

00:22:21.720 --> 00:22:22.379
 showed up.

00:22:23.519 --> 00:22:24.399
 They're kind of a

00:22:24.399 --> 00:22:24.859
 big deal.

00:22:26.259 --> 00:22:27.240
 Plus their mommy

00:22:27.240 --> 00:22:27.879
 thinks they're the

00:22:27.879 --> 00:22:28.720
 best two sons in

00:22:28.720 --> 00:22:29.039
 the world.

00:22:32.179 --> 00:22:33.200
 Well she starts

00:22:33.200 --> 00:22:34.139
 out somewhat

00:22:34.139 --> 00:22:34.740
 okay, right?

00:22:35.579 --> 00:22:36.559
 She goes low.

00:22:36.679 --> 00:22:37.240
 She takes this

00:22:37.240 --> 00:22:38.539
 humble position,

00:22:39.179 --> 00:22:40.740
 at least body

00:22:40.740 --> 00:22:42.720
 position, but of

00:22:42.720 --> 00:22:43.659
 course we can see

00:22:43.659 --> 00:22:44.700
 through that humble

00:22:44.700 --> 00:22:46.399
 knee bending

00:22:46.400 --> 00:22:47.759
 posture because

00:22:47.759 --> 00:22:49.080
 this request

00:22:49.080 --> 00:22:49.780
 comes from a

00:22:49.780 --> 00:22:51.400
 heart full of

00:22:51.400 --> 00:22:51.820
 pride.

00:22:53.259 --> 00:22:54.259
 In fact, it

00:22:54.259 --> 00:22:55.500
 comes from three

00:22:55.500 --> 00:22:56.560
 hearts full of

00:22:56.560 --> 00:22:56.800
 pride.

00:22:56.880 --> 00:22:57.980
 We see that in

00:22:57.980 --> 00:22:59.540
 verse 22 when

00:22:59.540 --> 00:23:01.660
 Jesus answers the

00:23:01.660 --> 00:23:03.140
 request of the

00:23:03.140 --> 00:23:05.040
 mom with a

00:23:05.040 --> 00:23:07.540
 address directed

00:23:07.540 --> 00:23:08.280
 at James and

00:23:08.280 --> 00:23:08.620
 John.

00:23:08.980 --> 00:23:10.400
 You too do not

00:23:10.400 --> 00:23:11.080
 know what you are

00:23:11.080 --> 00:23:11.519
 asking.

00:23:11.519 --> 00:23:14.119
 And they said to

00:23:14.119 --> 00:23:14.720
 him, we are

00:23:14.720 --> 00:23:15.019
 able.

00:23:16.779 --> 00:23:17.579
 Three arrogant

00:23:17.579 --> 00:23:20.559
 hearts wanting a

00:23:20.559 --> 00:23:21.779
 position of power

00:23:21.779 --> 00:23:23.559
 and prominence in

00:23:23.559 --> 00:23:24.000
 the kingdom.

00:23:25.639 --> 00:23:26.660
 She wants her sons

00:23:26.660 --> 00:23:27.240
 to have the top

00:23:27.240 --> 00:23:27.839
 spots.

00:23:28.879 --> 00:23:29.599
 Humbly at least

00:23:29.599 --> 00:23:30.819
 she lets Jesus

00:23:30.819 --> 00:23:32.039
 decide which sits on

00:23:32.039 --> 00:23:32.839
 which side, right?

00:23:33.099 --> 00:23:33.579
 Well at least,

00:23:34.000 --> 00:23:35.500
 Jesus, you can figure

00:23:35.500 --> 00:23:36.059
 that one out.

00:23:36.059 --> 00:23:39.200
 But here's what

00:23:39.200 --> 00:23:40.139
 this request is.

00:23:41.440 --> 00:23:42.259
 It's an audacious,

00:23:42.879 --> 00:23:43.819
 self-centered,

00:23:44.700 --> 00:23:45.980
 heartless display of

00:23:45.980 --> 00:23:46.399
 pride.

00:23:48.119 --> 00:23:48.960
 Jesus has just

00:23:48.960 --> 00:23:50.200
 told them about the

00:23:50.200 --> 00:23:51.779
 horrific fate that

00:23:51.779 --> 00:23:52.919
 awaits him in

00:23:52.919 --> 00:23:53.399
 Jerusalem.

00:23:54.559 --> 00:23:55.539
 And these two are

00:23:55.539 --> 00:23:56.639
 only concerned about

00:23:56.639 --> 00:23:58.419
 where they sit in

00:23:58.419 --> 00:23:58.819
 glory.

00:24:01.279 --> 00:24:02.419
 But we're not

00:24:02.419 --> 00:24:03.279
 surprised at this

00:24:03.279 --> 00:24:03.919
 point in the

00:24:03.919 --> 00:24:04.879
 gospel, are we?

00:24:04.880 --> 00:24:06.300
 Because time and

00:24:06.300 --> 00:24:07.280
 time again, we've

00:24:07.280 --> 00:24:08.220
 seen the disciples

00:24:08.220 --> 00:24:09.800
 stumbling over this

00:24:09.800 --> 00:24:10.300
 same way of

00:24:10.300 --> 00:24:10.620
 thinking.

00:24:11.840 --> 00:24:12.820
 Peter confesses

00:24:12.820 --> 00:24:13.920
 Jesus as the

00:24:13.920 --> 00:24:14.820
 Messiah, the

00:24:14.820 --> 00:24:15.860
 Christ, the Holy

00:24:15.860 --> 00:24:16.540
 One of God.

00:24:17.440 --> 00:24:18.520
 And then immediately

00:24:18.520 --> 00:24:19.500
 Jesus says, yeah, I'm

00:24:19.500 --> 00:24:20.520
 going to Jerusalem and

00:24:20.520 --> 00:24:21.120
 I'm going to suffer

00:24:21.120 --> 00:24:21.660
 and die.

00:24:22.180 --> 00:24:23.380
 And then Peter goes,

00:24:23.800 --> 00:24:25.280
 no way, Jose, not

00:24:25.280 --> 00:24:25.580
 you.

00:24:26.220 --> 00:24:27.740
 To which Jesus

00:24:27.740 --> 00:24:28.740
 says, get behind

00:24:28.740 --> 00:24:29.200
 me, Satan.

00:24:29.760 --> 00:24:30.620
 You're setting your

00:24:30.620 --> 00:24:31.500
 mind on things of

00:24:31.500 --> 00:24:33.220
 men, not things of

00:24:33.220 --> 00:24:33.520
 God.

00:24:34.880 --> 00:24:38.460
 chapter 18, verse

00:24:38.460 --> 00:24:40.020
 1, Billy preached

00:24:40.020 --> 00:24:40.540
 on this.

00:24:41.880 --> 00:24:42.520
 They want to know

00:24:42.520 --> 00:24:43.600
 who's the greatest in

00:24:43.600 --> 00:24:44.240
 the kingdom of

00:24:44.240 --> 00:24:44.560
 heaven.

00:24:45.500 --> 00:24:46.520
 They're sitting there

00:24:46.520 --> 00:24:47.720
 when Jesus is kind of

00:24:47.720 --> 00:24:48.440
 maybe just out of

00:24:48.440 --> 00:24:49.900
 earshot going, man,

00:24:49.980 --> 00:24:51.080
 how do we get great?

00:24:51.440 --> 00:24:52.380
 How do we get Jesus

00:24:52.380 --> 00:24:53.160
 to say, you're great?

00:24:53.960 --> 00:24:54.560
 And so they ask

00:24:54.560 --> 00:24:55.400
 Jesus, well, how do

00:24:55.400 --> 00:24:56.280
 we become great in

00:24:56.280 --> 00:24:56.780
 your eyes?

00:24:58.000 --> 00:24:59.640
 He says, well, hold

00:24:59.640 --> 00:25:00.080
 on, folks.

00:25:00.160 --> 00:25:01.260
 Unless you turn and

00:25:01.260 --> 00:25:02.100
 humble yourself like a

00:25:02.099 --> 00:25:02.659
 child, you're not

00:25:02.659 --> 00:25:03.219
 even going to get in

00:25:03.219 --> 00:25:03.699
 my kingdom.

00:25:05.059 --> 00:25:05.379
 Whoa.

00:25:06.919 --> 00:25:07.699
 And then we see

00:25:07.699 --> 00:25:08.679
 these same disciples

00:25:08.679 --> 00:25:09.959
 rebuking people for

00:25:09.959 --> 00:25:11.719
 bringing kids to be

00:25:11.719 --> 00:25:12.459
 near Jesus.

00:25:14.039 --> 00:25:14.819
 You don't have time

00:25:14.819 --> 00:25:15.639
 for them, little guys.

00:25:15.859 --> 00:25:16.539
 Get them out of here.

00:25:17.719 --> 00:25:18.779
 Just like the crowd

00:25:18.779 --> 00:25:19.859
 rebukes these blind

00:25:19.859 --> 00:25:21.139
 guys in our text.

00:25:21.140 --> 00:25:28.140
 Well, friends, it's

00:25:28.140 --> 00:25:29.300
 easy for us to look

00:25:29.300 --> 00:25:30.400
 on the disciples'

00:25:30.720 --> 00:25:33.380
 folly as if through

00:25:33.380 --> 00:25:34.840
 pharisaical eyes.

00:25:36.520 --> 00:25:37.920
 We sit back kind of

00:25:37.920 --> 00:25:39.259
 arms folded, jeering

00:25:39.259 --> 00:25:40.460
 and scoffing at their

00:25:40.460 --> 00:25:41.300
 pride and their

00:25:41.300 --> 00:25:41.759
 arrogance.

00:25:43.440 --> 00:25:44.560
 But we in our human

00:25:44.560 --> 00:25:46.640
 nature are exactly the

00:25:46.640 --> 00:25:46.960
 same.

00:25:46.960 --> 00:25:50.680
 we all want the

00:25:50.680 --> 00:25:51.200
 celebrity.

00:25:52.059 --> 00:25:52.620
 We all want the

00:25:52.620 --> 00:25:53.079
 glory.

00:25:53.759 --> 00:25:54.340
 We all want the

00:25:54.340 --> 00:25:55.299
 mountaintop experience

00:25:55.299 --> 00:25:56.100
 of everybody just

00:25:56.100 --> 00:25:57.180
 celebrating us and

00:25:57.180 --> 00:25:58.160
 patting us on the back

00:25:58.160 --> 00:25:58.740
 and telling us how

00:25:58.740 --> 00:25:59.680
 wonderful we are.

00:26:02.920 --> 00:26:04.079
 And we all tend to be

00:26:04.079 --> 00:26:06.240
 blind to the road that

00:26:06.240 --> 00:26:07.840
 must be traveled to

00:26:07.840 --> 00:26:08.460
 true greatness.

00:26:10.160 --> 00:26:11.200
 But the disciple

00:26:11.200 --> 00:26:11.840
 remembers.

00:26:13.500 --> 00:26:15.299
 The one intent on

00:26:15.299 --> 00:26:16.039
 following Jesus

00:26:16.039 --> 00:26:17.720
 remembers that it's a

00:26:17.720 --> 00:26:19.960
 narrow gate and a

00:26:19.960 --> 00:26:20.720
 hard road.

00:26:23.960 --> 00:26:25.539
 They're so enamored by

00:26:25.539 --> 00:26:27.359
 glory, like the

00:26:27.359 --> 00:26:28.539
 cartoon wolf is

00:26:28.539 --> 00:26:29.440
 enamored by lamb

00:26:29.440 --> 00:26:31.359
 chops, that they

00:26:31.359 --> 00:26:33.339
 don't hear about the

00:26:33.339 --> 00:26:35.599
 path required to be

00:26:35.599 --> 00:26:35.940
 followed.

00:26:38.079 --> 00:26:39.379
 Jesus has already told

00:26:39.379 --> 00:26:40.480
 his followers in this

00:26:40.480 --> 00:26:42.159
 gospel that you'll be

00:26:42.159 --> 00:26:43.059
 hated by the world,

00:26:43.059 --> 00:26:46.960
 that you're going out

00:26:46.960 --> 00:26:48.179
 as sheep among wolves.

00:26:49.379 --> 00:26:50.139
 And then in chapter

00:26:50.139 --> 00:26:51.759
 16 he issues the

00:26:51.759 --> 00:26:53.799
 most fatal blow to

00:26:53.799 --> 00:26:54.879
 self imaginable.

00:26:55.879 --> 00:26:57.019
 If you would come

00:26:57.019 --> 00:26:59.379
 after me, you must

00:26:59.379 --> 00:27:00.299
 deny yourself.

00:27:00.659 --> 00:27:01.659
 You must put self in

00:27:01.659 --> 00:27:03.759
 the grave and pick up

00:27:03.759 --> 00:27:05.000
 a cross of suffering and

00:27:05.000 --> 00:27:05.579
 follow me.

00:27:07.659 --> 00:27:08.799
 Self is not only

00:27:08.799 --> 00:27:10.399
 merely a threat to our

00:27:10.399 --> 00:27:11.419
 position in the kingdom

00:27:11.420 --> 00:27:11.960
 of God.

00:27:12.700 --> 00:27:14.000
 Self is a threat to

00:27:14.000 --> 00:27:15.060
 entering the kingdom

00:27:15.060 --> 00:27:16.120
 of God and we must

00:27:16.120 --> 00:27:19.700
 slay all notions of

00:27:19.700 --> 00:27:22.039
 self as followers of

00:27:22.039 --> 00:27:22.300
 Jesus.

00:27:24.100 --> 00:27:25.800
 We must see our own

00:27:25.800 --> 00:27:28.100
 tendency to grasp for

00:27:28.100 --> 00:27:30.039
 positions of power and

00:27:30.039 --> 00:27:31.320
 prestige in the

00:27:31.320 --> 00:27:33.080
 disciples' request or

00:27:33.080 --> 00:27:34.120
 else we're missing the

00:27:34.120 --> 00:27:35.259
 point for us today.

00:27:35.259 --> 00:27:40.379
 Amazingly in verse 22

00:27:40.379 --> 00:27:42.599
 Jesus responds kindly

00:27:42.599 --> 00:27:43.400
 it seems.

00:27:44.359 --> 00:27:45.599
 He doesn't kick him in

00:27:45.599 --> 00:27:46.940
 the shins and shoo him

00:27:46.940 --> 00:27:47.359
 away.

00:27:49.180 --> 00:27:50.900
 But even in his kind

00:27:50.900 --> 00:27:52.680
 response they're still

00:27:52.680 --> 00:27:53.259
 clueless.

00:27:53.379 --> 00:27:54.420
 They're still blinded by

00:27:54.420 --> 00:27:55.640
 their ambition and

00:27:55.640 --> 00:27:56.480
 thoughts of glory.

00:27:57.500 --> 00:27:59.460
 But Jesus says you don't

00:27:59.460 --> 00:28:00.720
 know what you are asking.

00:28:00.720 --> 00:28:01.319
 following.

00:28:03.000 --> 00:28:05.019
 Followed by are you

00:28:05.019 --> 00:28:06.620
 able to drink the cup I

00:28:06.620 --> 00:28:07.640
 am about to drink?

00:28:09.019 --> 00:28:10.180
 Well we know this cup.

00:28:11.059 --> 00:28:12.579
 It's a cup of suffering.

00:28:13.440 --> 00:28:14.720
 It's a cup of being

00:28:14.720 --> 00:28:17.559
 mocked and flogged and

00:28:17.559 --> 00:28:20.000
 crucified by Gentile

00:28:20.000 --> 00:28:20.559
 rulers.

00:28:22.460 --> 00:28:24.140
 Hated by everybody it

00:28:24.140 --> 00:28:24.559
 seems.

00:28:24.559 --> 00:28:29.779
 But James and John as

00:28:29.779 --> 00:28:31.079
 one commentator puts it

00:28:31.079 --> 00:28:32.639
 they don't see this cup

00:28:32.639 --> 00:28:33.899
 as a cup of suffering.

00:28:34.059 --> 00:28:35.279
 They think it's a golden

00:28:35.279 --> 00:28:37.759
 goblet of glory and

00:28:37.759 --> 00:28:38.240
 power.

00:28:39.879 --> 00:28:41.399
 They think the cup is

00:28:41.399 --> 00:28:43.440
 exactly what they're

00:28:43.440 --> 00:28:43.779
 after.

00:28:45.319 --> 00:28:46.700
 The Messiah is coming to

00:28:46.700 --> 00:28:47.000
 town.

00:28:47.119 --> 00:28:48.700
 This cup is one of glory

00:28:48.700 --> 00:28:50.559
 and prestige and honor

00:28:50.559 --> 00:28:51.159
 and fame.

00:28:52.039 --> 00:28:53.200
 Jesus says you have no

00:28:53.200 --> 00:28:54.039
 idea what you're talking

00:28:54.039 --> 00:28:54.379
 about.

00:28:55.259 --> 00:28:56.179
 If you had heard my

00:28:56.179 --> 00:28:57.960
 words just in the

00:28:57.960 --> 00:28:58.899
 previous three verses

00:28:58.899 --> 00:28:59.759
 you would know.

00:29:00.500 --> 00:29:01.460
 But you've been blinded

00:29:01.460 --> 00:29:02.240
 by your ambition.

00:29:05.339 --> 00:29:06.720
 It's a cup of suffering

00:29:06.720 --> 00:29:09.419
 that Jesus offers to

00:29:09.419 --> 00:29:10.460
 anyone who would follow

00:29:10.460 --> 00:29:10.759
 him.

00:29:12.000 --> 00:29:13.099
 That's how he explains it

00:29:13.099 --> 00:29:14.200
 to James and John and

00:29:14.200 --> 00:29:15.539
 that's how he explains it

00:29:15.539 --> 00:29:16.279
 to you and I.

00:29:17.980 --> 00:29:19.399
 They'll truly suffer even

00:29:19.399 --> 00:29:20.279
 though at the moment they

00:29:20.279 --> 00:29:21.440
 don't recognize that that's

00:29:21.440 --> 00:29:22.639
 what Jesus is getting at.

00:29:22.640 --> 00:29:26.040
 church history says James

00:29:26.040 --> 00:29:27.660
 was martyred, John was

00:29:27.660 --> 00:29:30.700
 exiled, died on an island

00:29:30.700 --> 00:29:33.000
 probably mostly alone.

00:29:34.460 --> 00:29:36.759
 But alas, even though they

00:29:36.759 --> 00:29:38.320
 will get the suffering, they

00:29:38.320 --> 00:29:41.360
 will end up on thrones, it's

00:29:41.360 --> 00:29:42.640
 only the Father who grants

00:29:42.640 --> 00:29:43.640
 these seats of honor.

00:29:43.640 --> 00:29:47.440
 Jesus himself does not even

00:29:47.440 --> 00:29:48.580
 have the authority to do

00:29:48.580 --> 00:29:48.920
 that.

00:29:51.080 --> 00:29:52.460
 Well, at this point in our

00:29:52.460 --> 00:29:56.020
 story, the disciples pop back

00:29:56.020 --> 00:29:58.400
 up on our radar in verse 24

00:29:58.400 --> 00:30:03.320
 and we see how seethingly angry

00:30:03.320 --> 00:30:05.340
 they are at James and John

00:30:05.340 --> 00:30:06.400
 for this request.

00:30:07.300 --> 00:30:08.540
 They've been kind of listening

00:30:08.540 --> 00:30:10.240
 and judging and condemning

00:30:10.240 --> 00:30:11.120
 from the background.

00:30:13.620 --> 00:30:18.240
 To be clear, they're not mad

00:30:18.240 --> 00:30:21.019
 for self-denying kingdom-seeking

00:30:21.019 --> 00:30:21.759
 priorities.

00:30:21.759 --> 00:30:25.019
 They're mad because they want

00:30:25.019 --> 00:30:26.279
 the honor for themselves.

00:30:27.220 --> 00:30:28.519
 And James and John thought of

00:30:28.519 --> 00:30:29.420
 the idea first.

00:30:31.779 --> 00:30:33.500
 James and John are creeping in

00:30:33.500 --> 00:30:34.779
 on the other ten's turf

00:30:34.779 --> 00:30:36.779
 and they're mad about it.

00:30:38.839 --> 00:30:40.460
 What a great teaching moment

00:30:40.460 --> 00:30:41.220
 for Jesus.

00:30:42.220 --> 00:30:44.339
 To reorient his disciples

00:30:44.339 --> 00:30:47.180
 around what truly matters.

00:30:47.180 --> 00:30:50.700
 And in a culture like ours

00:30:50.700 --> 00:30:53.080
 that exalts good looks

00:30:53.080 --> 00:30:54.420
 and money and cars

00:30:54.420 --> 00:30:55.840
 and power and influence,

00:30:56.400 --> 00:30:56.920
 celebrity,

00:30:58.200 --> 00:31:00.500
 in a culture who makes TV shows

00:31:00.500 --> 00:31:01.840
 called the Lifestyles of the

00:31:01.840 --> 00:31:02.700
 Rich and Famous,

00:31:04.620 --> 00:31:05.960
 in a culture that defines

00:31:05.960 --> 00:31:07.799
 popularity and status

00:31:07.799 --> 00:31:09.200
 by how many friends one has

00:31:09.200 --> 00:31:10.400
 on Facebook and how many

00:31:10.400 --> 00:31:12.200
 Instagram followers one might

00:31:12.200 --> 00:31:12.620
 have,

00:31:14.759 --> 00:31:16.200
 that thinks great things of

00:31:16.200 --> 00:31:18.180
 those who make platinum records

00:31:18.180 --> 00:31:19.200
 and win Grammys.

00:31:21.039 --> 00:31:22.340
 These are some of the most

00:31:22.340 --> 00:31:23.519
 important words

00:31:23.519 --> 00:31:25.400
 we could ever hear

00:31:25.400 --> 00:31:27.019
 Jesus say to us

00:31:27.019 --> 00:31:27.940
 as his followers.

00:31:30.940 --> 00:31:32.319
 He's speaking to us too.

00:31:33.779 --> 00:31:34.819
 Look at him again.

00:31:36.140 --> 00:31:37.980
 Verses 25 to 28.

00:31:39.180 --> 00:31:40.460
 Jesus calls all of his

00:31:40.460 --> 00:31:41.779
 twelve together

00:31:41.779 --> 00:31:43.759
 and says,

00:31:43.759 --> 00:31:45.980
 you know that the rulers

00:31:45.980 --> 00:31:47.339
 of the Gentiles,

00:31:48.339 --> 00:31:50.019
 by Gentiles he means

00:31:50.019 --> 00:31:50.599
 the pagans,

00:31:50.740 --> 00:31:51.420
 the godless.

00:31:52.039 --> 00:31:53.240
 You know that the godless

00:31:53.240 --> 00:31:55.519
 rulers lord it over them

00:31:55.519 --> 00:31:56.519
 and their great ones

00:31:56.519 --> 00:31:57.980
 exercise authority

00:31:57.980 --> 00:31:58.779
 over them.

00:32:00.200 --> 00:32:01.700
 It shall not be so

00:32:01.700 --> 00:32:02.519
 among you.

00:32:04.519 --> 00:32:05.599
 Not if you're going to be

00:32:05.599 --> 00:32:06.259
 in my kingdom.

00:32:07.160 --> 00:32:08.740
 Not if you want greatness

00:32:08.740 --> 00:32:09.799
 as part of

00:32:09.799 --> 00:32:11.660
 my community.

00:32:11.660 --> 00:32:13.940
 But whoever

00:32:13.940 --> 00:32:15.040
 would be great among you

00:32:15.040 --> 00:32:16.080
 must be your servant.

00:32:18.000 --> 00:32:18.800
 And whoever

00:32:18.800 --> 00:32:19.960
 would be first among you

00:32:19.960 --> 00:32:21.040
 must be your slave.

00:32:22.640 --> 00:32:23.940
 And then here's why.

00:32:24.480 --> 00:32:25.320
 Even as

00:32:25.320 --> 00:32:26.420
 the son of man

00:32:26.420 --> 00:32:27.960
 came not to be served

00:32:27.960 --> 00:32:29.620
 but to serve

00:32:29.620 --> 00:32:31.620
 and to give his life

00:32:31.620 --> 00:32:32.220
 as a ransom

00:32:32.220 --> 00:32:32.880
 for many.

00:32:36.580 --> 00:32:37.640
 Pagan leaders,

00:32:37.640 --> 00:32:39.840
 godless men

00:32:39.840 --> 00:32:40.680
 have the power

00:32:40.680 --> 00:32:41.940
 and exert the authority

00:32:41.940 --> 00:32:42.800
 and push their weight

00:32:42.800 --> 00:32:43.180
 around.

00:32:45.820 --> 00:32:47.240
 Those great in the kingdom

00:32:47.240 --> 00:32:49.460
 are servants

00:32:49.460 --> 00:32:50.220
 and slaves.

00:32:52.160 --> 00:32:53.140
 The world says

00:32:53.140 --> 00:32:54.259
 blessed are the powerful.

00:32:56.160 --> 00:32:56.880
 Jesus says

00:32:56.880 --> 00:32:58.560
 blessed are the meek.

00:33:00.100 --> 00:33:01.300
 The world praises

00:33:01.300 --> 00:33:02.180
 the go-getters,

00:33:02.380 --> 00:33:03.340
 the hard chargers,

00:33:04.020 --> 00:33:05.080
 the ladder climbers.

00:33:05.079 --> 00:33:07.039
 Jesus says

00:33:07.039 --> 00:33:07.720
 to be great

00:33:07.720 --> 00:33:09.059
 you must be a servant.

00:33:12.339 --> 00:33:13.220
 It doesn't mean

00:33:13.220 --> 00:33:13.619
 that we

00:33:13.619 --> 00:33:15.220
 reject the notions

00:33:15.220 --> 00:33:16.339
 of career advancement

00:33:16.339 --> 00:33:17.359
 or anything

00:33:17.359 --> 00:33:18.039
 of that nature

00:33:18.039 --> 00:33:19.259
 but it does

00:33:19.259 --> 00:33:20.639
 reframe how we see it

00:33:20.639 --> 00:33:21.779
 and how we pursue it.

00:33:25.899 --> 00:33:26.699
 Humble heart

00:33:26.699 --> 00:33:27.419
 does not seek

00:33:27.419 --> 00:33:27.980
 promotions,

00:33:28.339 --> 00:33:29.059
 church offices,

00:33:30.399 --> 00:33:31.859
 things of that nature

00:33:31.859 --> 00:33:32.619
 in order to feel

00:33:32.619 --> 00:33:33.199
 more important.

00:33:33.200 --> 00:33:35.259
 in order to exert

00:33:35.259 --> 00:33:36.140
 more authority.

00:33:38.960 --> 00:33:40.220
 That's pagan thinking.

00:33:41.819 --> 00:33:43.059
 It's to be cut out

00:33:43.059 --> 00:33:44.600
 of the heart

00:33:44.600 --> 00:33:45.319
 and mind

00:33:45.319 --> 00:33:45.860
 and life

00:33:45.860 --> 00:33:46.640
 of the disciple,

00:33:46.860 --> 00:33:47.840
 the one who follows

00:33:47.840 --> 00:33:49.920
 the suffering king.

00:33:51.920 --> 00:33:52.900
 A humble heart

00:33:52.900 --> 00:33:54.319
 does not despise

00:33:54.319 --> 00:33:55.779
 any opportunity

00:33:55.779 --> 00:33:56.920
 to serve.

00:33:58.059 --> 00:33:59.019
 There's no task

00:33:59.019 --> 00:34:00.559
 beneath the servant,

00:34:01.180 --> 00:34:01.940
 the one who is great

00:34:01.940 --> 00:34:03.460
 in the kingdom's eyes.

00:34:05.380 --> 00:34:06.860
 As kingdom citizens,

00:34:07.900 --> 00:34:09.920
 those of greatest status,

00:34:10.920 --> 00:34:11.780
 those that God

00:34:11.780 --> 00:34:12.519
 looks upon

00:34:12.519 --> 00:34:14.760
 with particular gladness,

00:34:15.320 --> 00:34:17.280
 are those who have

00:34:17.280 --> 00:34:18.380
 glad hearts

00:34:18.380 --> 00:34:19.960
 eager to contribute

00:34:19.960 --> 00:34:20.840
 to the mission.

00:34:25.780 --> 00:34:27.380
 Pride and self,

00:34:27.380 --> 00:34:29.960
 they seek importance,

00:34:30.840 --> 00:34:31.280
 glory,

00:34:32.079 --> 00:34:32.680
 opportunities

00:34:32.680 --> 00:34:34.800
 to exert authority

00:34:34.800 --> 00:34:35.380
 and power

00:34:35.380 --> 00:34:36.180
 over others.

00:34:37.820 --> 00:34:38.820
 Humble servants

00:34:38.820 --> 00:34:40.039
 seek to build others up,

00:34:41.539 --> 00:34:42.599
 to consider the interests

00:34:42.599 --> 00:34:43.079
 of others

00:34:43.079 --> 00:34:44.360
 as more significant

00:34:44.360 --> 00:34:45.559
 than their own.

00:34:48.140 --> 00:34:49.380
 Do you aspire

00:34:49.380 --> 00:34:50.160
 to be great,

00:34:50.460 --> 00:34:50.800
 Christian?

00:34:52.000 --> 00:34:53.500
 Then adopt the heart

00:34:53.500 --> 00:34:54.840
 and mind

00:34:54.840 --> 00:34:55.860
 and lifestyle

00:34:55.860 --> 00:34:56.820
 of a servant.

00:34:59.300 --> 00:35:00.000
 None of us

00:35:00.000 --> 00:35:00.640
 are that important.

00:35:01.740 --> 00:35:02.760
 But Jesus says

00:35:02.760 --> 00:35:03.519
 we can be great,

00:35:03.640 --> 00:35:04.980
 great in the kingdom's eyes,

00:35:05.760 --> 00:35:07.280
 but only through servanthood.

00:35:10.440 --> 00:35:11.220
 Let's remember

00:35:11.220 --> 00:35:12.039
 one last time

00:35:12.039 --> 00:35:13.140
 what that type

00:35:13.140 --> 00:35:14.519
 of service entails,

00:35:14.660 --> 00:35:14.900
 right?

00:35:15.539 --> 00:35:16.680
 It's in the same vein

00:35:16.680 --> 00:35:17.820
 as our crucified,

00:35:19.059 --> 00:35:19.980
 suffering king.

00:35:20.920 --> 00:35:22.200
 It's a cup of suffering,

00:35:22.199 --> 00:35:23.960
 sacrifice,

00:35:24.859 --> 00:35:25.699
 self-denial.

00:35:26.879 --> 00:35:28.000
 That's kingdom greatness.

00:35:28.899 --> 00:35:29.719
 That's what Jesus

00:35:29.719 --> 00:35:30.639
 puts his finger on

00:35:30.639 --> 00:35:31.379
 in this passage.

00:35:33.419 --> 00:35:33.899
 Notice,

00:35:34.139 --> 00:35:34.460
 again,

00:35:34.639 --> 00:35:35.279
 who it is

00:35:35.279 --> 00:35:36.159
 that's calling us

00:35:36.159 --> 00:35:36.599
 to it.

00:35:37.159 --> 00:35:37.659
 It's the one

00:35:37.659 --> 00:35:38.779
 who gave his life

00:35:38.779 --> 00:35:40.079
 as a ransom

00:35:40.079 --> 00:35:41.139
 for many.

00:35:41.980 --> 00:35:42.719
 Verse 28.

00:35:44.179 --> 00:35:45.059
 He didn't come

00:35:45.059 --> 00:35:45.859
 to be served.

00:35:46.899 --> 00:35:47.539
 He's not looking

00:35:47.539 --> 00:35:49.139
 to have palm fronds

00:35:49.139 --> 00:35:50.179
 waved over him

00:35:50.179 --> 00:35:51.440
 in the hot summer days,

00:35:51.679 --> 00:35:52.799
 grapes fed to him.

00:35:53.799 --> 00:35:54.960
 He comes as a servant,

00:35:56.099 --> 00:35:57.039
 one who suffers

00:35:57.039 --> 00:35:58.419
 and dies for us.

00:35:59.679 --> 00:36:00.980
 He calls the shots

00:36:00.980 --> 00:36:01.759
 about how we now

00:36:01.759 --> 00:36:02.579
 live our lives.

00:36:07.579 --> 00:36:08.819
 See what God's saying

00:36:08.819 --> 00:36:09.559
 in this text?

00:36:09.559 --> 00:36:14.019
 Servanthood

00:36:14.019 --> 00:36:15.619
 must be your measure,

00:36:15.799 --> 00:36:16.139
 Christian,

00:36:16.880 --> 00:36:18.059
 of true greatness

00:36:18.059 --> 00:36:20.599
 because King Jesus

00:36:20.599 --> 00:36:22.239
 became a suffering servant

00:36:22.239 --> 00:36:23.299
 for you.

00:36:26.719 --> 00:36:27.279
 Servanthood

00:36:27.279 --> 00:36:28.340
 must be your measure

00:36:28.340 --> 00:36:28.940
 for greatness

00:36:28.940 --> 00:36:30.259
 because King Jesus

00:36:30.259 --> 00:36:31.779
 became a suffering servant

00:36:31.779 --> 00:36:32.840
 for you.

00:36:34.059 --> 00:36:35.539
 The one who calls us

00:36:35.539 --> 00:36:36.759
 to self-denying

00:36:36.759 --> 00:36:38.259
 sacrificial service

00:36:38.260 --> 00:36:39.160
 is the one

00:36:39.160 --> 00:36:40.180
 who emptied himself.

00:36:40.940 --> 00:36:41.680
 Emptied himself

00:36:41.680 --> 00:36:42.700
 by becoming obedient

00:36:42.700 --> 00:36:43.600
 to the point of death,

00:36:43.640 --> 00:36:44.880
 even death on a cross.

00:36:47.200 --> 00:36:48.040
 His servanthood

00:36:48.040 --> 00:36:49.040
 ransomed you and I

00:36:49.040 --> 00:36:49.840
 out of darkness

00:36:49.840 --> 00:36:51.480
 and into his marvelous light

00:36:51.480 --> 00:36:54.880
 and calls you

00:36:54.880 --> 00:36:55.840
 and me

00:36:55.840 --> 00:36:58.200
 as Christians

00:36:58.200 --> 00:36:59.740
 to esteem servanthood

00:36:59.740 --> 00:37:00.360
 above all.

00:37:01.900 --> 00:37:02.760
 You want to be great?

00:37:04.040 --> 00:37:04.480
 Serve.

00:37:04.480 --> 00:37:06.480
 Servanthood

00:37:06.480 --> 00:37:08.780
 must be

00:37:08.780 --> 00:37:11.079
 our measure

00:37:11.079 --> 00:37:11.820
 of greatness

00:37:11.820 --> 00:37:14.340
 because Jesus

00:37:14.340 --> 00:37:15.480
 suffered

00:37:15.480 --> 00:37:16.940
 in service

00:37:16.940 --> 00:37:18.019
 to us.

00:37:19.460 --> 00:37:20.500
 So as we close,

00:37:20.619 --> 00:37:21.980
 let me just offer

00:37:21.980 --> 00:37:23.260
 a self-diagnostic

00:37:23.260 --> 00:37:23.920
 for us

00:37:23.920 --> 00:37:24.639
 as we

00:37:24.639 --> 00:37:26.440
 examine our own hearts

00:37:26.440 --> 00:37:27.400
 and the ways that

00:37:27.400 --> 00:37:28.659
 self

00:37:28.659 --> 00:37:30.420
 is competing

00:37:30.420 --> 00:37:31.219
 with servanthood.

00:37:31.219 --> 00:37:33.539
 and then I want

00:37:33.539 --> 00:37:34.299
 to speak to two

00:37:34.299 --> 00:37:35.339
 groups of people

00:37:35.339 --> 00:37:35.899
 in particular.

00:37:36.199 --> 00:37:37.879
 First is self-diagnostic.

00:37:40.480 --> 00:37:41.639
 Speaking to me too.

00:37:43.919 --> 00:37:44.319
 Servants

00:37:44.319 --> 00:37:45.259
 don't get upset

00:37:45.259 --> 00:37:46.199
 at dirty dishes.

00:37:47.199 --> 00:37:47.959
 They clean them.

00:37:51.439 --> 00:37:51.859
 Servants

00:37:51.859 --> 00:37:52.359
 don't see

00:37:52.359 --> 00:37:53.199
 certain tasks

00:37:53.199 --> 00:37:54.099
 as beneath them.

00:37:55.619 --> 00:37:56.779
 They link arms

00:37:56.779 --> 00:37:57.439
 and they do it.

00:37:57.440 --> 00:38:01.240
 Servants

00:38:01.240 --> 00:38:01.599
 don't

00:38:01.599 --> 00:38:02.179
 gauge

00:38:02.179 --> 00:38:03.019
 their time

00:38:03.019 --> 00:38:03.679
 to be more

00:38:03.679 --> 00:38:04.139
 valuable

00:38:04.139 --> 00:38:04.740
 than that

00:38:04.740 --> 00:38:05.059
 of other

00:38:05.059 --> 00:38:05.639
 people's.

00:38:07.119 --> 00:38:07.900
 They put

00:38:07.900 --> 00:38:08.280
 others

00:38:08.280 --> 00:38:09.260
 before themselves.

00:38:12.700 --> 00:38:13.240
 Friend,

00:38:13.320 --> 00:38:13.579
 would you

00:38:13.579 --> 00:38:14.139
 ask God

00:38:14.139 --> 00:38:14.559
 today

00:38:14.559 --> 00:38:15.800
 to show you

00:38:15.800 --> 00:38:16.280
 the areas

00:38:16.280 --> 00:38:17.019
 of your life

00:38:17.019 --> 00:38:18.139
 in which

00:38:18.139 --> 00:38:18.659
 your heart,

00:38:18.880 --> 00:38:19.119
 mind,

00:38:19.619 --> 00:38:20.460
 and lifestyle

00:38:20.460 --> 00:38:21.579
 resemble

00:38:21.579 --> 00:38:22.380
 much closer

00:38:22.380 --> 00:38:23.179
 to the pagan

00:38:23.179 --> 00:38:24.360
 Gentile rulers

00:38:24.360 --> 00:38:25.539
 than that

00:38:25.539 --> 00:38:26.820
 of a disciple

00:38:26.820 --> 00:38:27.320
 of Jesus?

00:38:27.440 --> 00:38:29.940
 would you

00:38:29.940 --> 00:38:30.420
 ask him

00:38:30.420 --> 00:38:31.220
 for the grace

00:38:31.220 --> 00:38:32.260
 to change?

00:38:35.300 --> 00:38:35.980
 I think

00:38:35.980 --> 00:38:36.400
 we're all

00:38:36.400 --> 00:38:36.980
 in that boat

00:38:36.980 --> 00:38:37.599
 in different

00:38:37.599 --> 00:38:37.980
 ways.

00:38:40.139 --> 00:38:40.659
 Examine

00:38:40.659 --> 00:38:41.099
 your heart

00:38:41.099 --> 00:38:41.720
 and your life.

00:38:44.119 --> 00:38:44.980
 In closing,

00:38:45.139 --> 00:38:45.940
 two groups.

00:38:47.400 --> 00:38:48.019
 I want

00:38:48.019 --> 00:38:48.320
 to speak

00:38:48.320 --> 00:38:48.840
 to husbands

00:38:48.840 --> 00:38:49.539
 and I want

00:38:49.539 --> 00:38:49.800
 to speak

00:38:49.800 --> 00:38:50.340
 to leaders.

00:38:53.099 --> 00:38:53.659
 First,

00:38:53.740 --> 00:38:54.139
 husbands.

00:38:54.139 --> 00:38:56.900
 I'm going

00:38:56.900 --> 00:38:57.259
 to venture

00:38:57.259 --> 00:38:57.819
 a guess

00:38:57.819 --> 00:38:59.139
 that for

00:38:59.139 --> 00:38:59.679
 each of us

00:38:59.679 --> 00:39:00.259
 in this room

00:39:00.259 --> 00:39:00.879
 who's married,

00:39:01.879 --> 00:39:02.420
 there are

00:39:02.420 --> 00:39:02.980
 patterns of

00:39:02.980 --> 00:39:03.379
 thinking

00:39:03.379 --> 00:39:05.099
 and acting

00:39:05.099 --> 00:39:06.299
 that exhibit

00:39:06.299 --> 00:39:07.119
 self rather

00:39:07.119 --> 00:39:07.900
 than servanthood,

00:39:08.639 --> 00:39:11.400
 that exhibit

00:39:11.400 --> 00:39:11.940
 pride,

00:39:12.059 --> 00:39:12.799
 not humility.

00:39:15.059 --> 00:39:15.500
 Christ

00:39:15.500 --> 00:39:16.239
 calls us

00:39:16.239 --> 00:39:17.179
 to service

00:39:17.179 --> 00:39:18.659
 at the expense

00:39:18.659 --> 00:39:19.599
 of self.

00:39:21.199 --> 00:39:21.980
 After all,

00:39:22.039 --> 00:39:22.619
 Jesus gave

00:39:22.619 --> 00:39:23.139
 his life

00:39:23.139 --> 00:39:23.919
 for the church,

00:39:24.779 --> 00:39:25.559
 Ephesians 5.

00:39:26.859 --> 00:39:27.619
 You don't boss,

00:39:28.119 --> 00:39:28.879
 you don't get grumpy,

00:39:29.819 --> 00:39:30.399
 you sacrifice,

00:39:31.219 --> 00:39:31.879
 you serve.

00:39:31.880 --> 00:39:35.119
 leaders.

00:39:36.559 --> 00:39:37.420
 Those holding

00:39:37.420 --> 00:39:38.180
 offices here

00:39:38.180 --> 00:39:38.740
 at the church,

00:39:39.160 --> 00:39:39.720
 elders and

00:39:39.720 --> 00:39:40.380
 deacons and

00:39:40.380 --> 00:39:40.800
 pastors,

00:39:41.940 --> 00:39:42.420
 life group

00:39:42.420 --> 00:39:42.840
 leaders,

00:39:43.500 --> 00:39:44.000
 Sunday school

00:39:44.000 --> 00:39:44.480
 teachers,

00:39:44.820 --> 00:39:45.720
 event organizers,

00:39:48.619 --> 00:39:49.380
 beware of the

00:39:49.380 --> 00:39:49.880
 feeling of

00:39:49.880 --> 00:39:51.099
 self-importance,

00:39:52.920 --> 00:39:53.380
 the feeling

00:39:53.380 --> 00:39:53.800
 that you're

00:39:53.800 --> 00:39:54.680
 irreplaceable.

00:39:56.880 --> 00:39:57.760
 Beware of the

00:39:57.760 --> 00:39:58.539
 temptation to

00:39:58.539 --> 00:39:59.500
 despise a

00:39:59.500 --> 00:40:00.260
 fellow Christian

00:40:00.260 --> 00:40:02.520
 from prideful

00:40:02.520 --> 00:40:03.580
 notions of

00:40:03.580 --> 00:40:04.240
 superiority.

00:40:06.980 --> 00:40:07.700
 Make no

00:40:07.700 --> 00:40:08.220
 mistake that

00:40:08.220 --> 00:40:09.060
 your value,

00:40:09.980 --> 00:40:10.560
 it's not in

00:40:10.560 --> 00:40:10.860
 how much

00:40:10.860 --> 00:40:11.640
 authority and

00:40:11.640 --> 00:40:12.340
 influence you

00:40:12.340 --> 00:40:12.700
 exert,

00:40:13.220 --> 00:40:13.800
 but it's linked

00:40:13.800 --> 00:40:14.080
 to your

00:40:14.080 --> 00:40:14.720
 willingness to

00:40:14.720 --> 00:40:15.100
 serve.

00:40:15.760 --> 00:40:16.180
 It's linked

00:40:16.180 --> 00:40:16.700
 to a heart

00:40:16.700 --> 00:40:17.380
 posture that

00:40:17.380 --> 00:40:17.680
 says,

00:40:18.100 --> 00:40:19.100
 I'll give of

00:40:19.100 --> 00:40:20.420
 myself for the

00:40:20.420 --> 00:40:21.040
 sake of God

00:40:21.040 --> 00:40:21.600
 and his kingdom

00:40:21.600 --> 00:40:22.300
 and his people.

00:40:24.540 --> 00:40:25.500
 In the end,

00:40:25.760 --> 00:40:26.440
 self-promotion

00:40:26.440 --> 00:40:27.260
 will profit you

00:40:27.260 --> 00:40:27.600
 nothing.

00:40:27.599 --> 00:40:30.619
 self-denying

00:40:30.619 --> 00:40:31.279
 service is

00:40:31.279 --> 00:40:31.759
 everything.

00:40:36.619 --> 00:40:37.420
 Our text

00:40:37.420 --> 00:40:39.480
 today calls

00:40:39.480 --> 00:40:39.839
 us to

00:40:39.839 --> 00:40:40.199
 something

00:40:40.199 --> 00:40:41.539
 challenging

00:40:41.539 --> 00:40:43.440
 and above

00:40:43.440 --> 00:40:43.779
 each and

00:40:43.779 --> 00:40:44.159
 every one

00:40:44.159 --> 00:40:44.599
 of us.

00:40:46.019 --> 00:40:46.239
 And yet,

00:40:46.319 --> 00:40:46.559
 the good

00:40:46.559 --> 00:40:46.960
 news is

00:40:46.960 --> 00:40:47.500
 God gives

00:40:47.500 --> 00:40:47.960
 grace.

00:40:50.139 --> 00:40:50.759
 God does

00:40:50.759 --> 00:40:51.339
 not call us

00:40:51.339 --> 00:40:51.819
 to something

00:40:51.819 --> 00:40:52.400
 that he is

00:40:52.400 --> 00:40:52.940
 not already

00:40:52.940 --> 00:40:53.819
 determined to

00:40:53.819 --> 00:40:54.559
 see brought

00:40:54.559 --> 00:40:55.159
 about in the

00:40:55.159 --> 00:40:55.559
 hearts and

00:40:55.559 --> 00:40:56.079
 lives of his

00:40:56.079 --> 00:40:57.880
 people because

00:40:57.880 --> 00:40:58.539
 the suffering

00:40:58.539 --> 00:40:59.299
 servant is

00:40:59.299 --> 00:41:00.659
 reorienting and

00:41:00.659 --> 00:41:01.619
 establishing a

00:41:01.619 --> 00:41:02.279
 community of

00:41:02.279 --> 00:41:03.079
 people that

00:41:03.079 --> 00:41:03.840
 follow him,

00:41:04.139 --> 00:41:04.920
 even to death,

00:41:06.099 --> 00:41:06.920
 follow him in

00:41:06.920 --> 00:41:07.799
 sacrifice and

00:41:07.799 --> 00:41:08.659
 humility and

00:41:08.659 --> 00:41:09.420
 service to one

00:41:09.420 --> 00:41:10.139
 another and to

00:41:10.139 --> 00:41:10.519
 the world.

00:41:12.779 --> 00:41:13.779
 It's what Jesus

00:41:13.779 --> 00:41:14.480
 has called us

00:41:14.480 --> 00:41:14.659
 to.

00:41:16.279 --> 00:41:17.199
 He's called us

00:41:17.199 --> 00:41:17.860
 to value

00:41:17.860 --> 00:41:19.000
 servanthood above

00:41:19.000 --> 00:41:20.239
 all things in

00:41:20.239 --> 00:41:20.900
 this life.

00:41:20.900 --> 00:41:20.980
 life.

00:41:22.180 --> 00:41:23.180
 It must be how

00:41:23.180 --> 00:41:23.519
 we as

00:41:23.519 --> 00:41:24.760
 Christians define

00:41:24.760 --> 00:41:25.480
 and measure

00:41:25.480 --> 00:41:28.619
 greatness because

00:41:28.619 --> 00:41:29.519
 we follow a

00:41:29.519 --> 00:41:30.680
 king who

00:41:30.680 --> 00:41:31.320
 suffered and

00:41:31.320 --> 00:41:32.440
 sacrificed himself

00:41:32.440 --> 00:41:33.880
 for us.

00:41:34.880 --> 00:41:35.519
 Jesus served

00:41:35.519 --> 00:41:36.500
 us all the way

00:41:36.500 --> 00:41:37.780
 to the cross.

00:41:38.780 --> 00:41:39.780
 So we serve

00:41:39.780 --> 00:41:41.639
 others in his

00:41:41.639 --> 00:41:42.139
 footsteps.

00:41:42.860 --> 00:41:43.639
 Let's pray.

00:41:43.639 --> 00:41:49.779
 Father God,

00:41:49.859 --> 00:41:52.500
 we thank and

00:41:52.500 --> 00:41:53.719
 praise you that

00:41:53.719 --> 00:41:55.960
 the community

00:41:55.960 --> 00:41:57.379
 of people you

00:41:57.379 --> 00:41:58.460
 are creating

00:41:58.460 --> 00:42:00.579
 is not one

00:42:00.579 --> 00:42:01.199
 that looks like

00:42:01.199 --> 00:42:01.719
 the world,

00:42:03.099 --> 00:42:04.839
 but one of

00:42:04.839 --> 00:42:05.579
 service and

00:42:05.579 --> 00:42:06.019
 humility.

00:42:07.859 --> 00:42:08.339
 God, I pray

00:42:08.339 --> 00:42:09.079
 for all of us

00:42:09.079 --> 00:42:09.480
 that you would

00:42:09.480 --> 00:42:10.219
 help our hearts

00:42:10.219 --> 00:42:10.980
 and our minds

00:42:10.980 --> 00:42:11.960
 and our lives

00:42:11.960 --> 00:42:13.440
 resemble that

00:42:13.440 --> 00:42:14.039
 of our servant

00:42:14.039 --> 00:42:15.800
 king, the one

00:42:15.800 --> 00:42:16.280
 who suffered

00:42:16.280 --> 00:42:17.019
 and died for

00:42:17.019 --> 00:42:17.500
 us.

00:42:19.820 --> 00:42:20.300
 In the state

00:42:20.300 --> 00:42:22.599
 of this, would

00:42:22.599 --> 00:42:23.260
 you give grace?

00:42:24.340 --> 00:42:25.000
 We ask it in

00:42:25.000 --> 00:42:25.679
 Jesus' name.

00:42:25.960 --> 00:42:26.199
 Amen.