WEBVTT

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 Well, a very good morning, everyone.

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 I must say that John was very gracious to me in that whole press-ups thing.

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 He said several takes. That was my second take.

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 So I think I managed ten press-ups, so I need to get to the gym.

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 Why don't we turn in our Bibles to Hebrews chapter 3.

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 It's where we are this morning in our series in Hebrews.

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 And let's read Hebrews chapter 3 together.

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 This is Hebrews chapter 3.

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 The author writes this,

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 Therefore, holy brothers who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess.

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 He was faithful to the one who appointed him, just as Moses was faithful in all God's house.

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 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself.

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 For every house is built by someone, but God is the builder of everything.

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 Moses was faithful as a servant in all God's house, testifying to what would be said in the future.

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 But Christ is faithful as a son over God's house.

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 And we are his house if we hold onto our courage and the hope of which we boast.

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 So as the Holy Spirit says,

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 Today, if you hear his voice, do not harden your hearts as you did in the rebellion.

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 During the time of testing in the desert where your fathers tested and tried me and for 40 years saw what I did.

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 That is why I was angry with that generation.

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 And I said, their hearts are always going astray and they have not known my ways.

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 So I declared an oath in my anger, they shall never enter my rest.

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 See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God.

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 But encourage one another daily, as long as it is called today, so that none of you may be hardened by sin's deceitfulness.

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 We have come to share in Christ if we hold firmly till the end the confidence we had at first.

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 As has just been said, today, if you hear his voice, do not harden your hearts as you did in the rebellion.

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 Who were they who heard and rebelled?

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 Were they not all those Moses led out of Egypt?

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 And with whom was he angry for 40 years?

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 Was it not with those who sinned, whose bodies fell in the desert?

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 And to whom did God swear that they would never enter his rest if not to those who disobeyed?

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 So we see that they were not able to enter because of their unbelief.

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 This is God's holy and inspired word.

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 Let's pray and just still our hearts as we come before it this morning.

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 Father, we thank you so much for our time together today.

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 And gracious Father, we ask now as we turn to your words, that you would take center stage.

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 That you would take the microphone.

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 That your voice would be the one that fills our minds.

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 And your spirit would be the one that directs our thoughts.

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 And so gracious Father, we ask that you would come and be with us now.

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 Speak to us in Jesus' name.

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 Amen.

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 Amen.

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 So put your hands up this morning if you've ever been up Carlton Hill.

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 East end of Princes Street, Carlton Hill.

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 Good.

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 Majority.

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 I remember last time I went for X Factor and there was no one.

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 So I thought, safe bet.

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 Carlton Hill.

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 I always like to think at Carlton Hill.

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 I love Carlton Hill.

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 I always like to think you get the views of Arthur's seat without the effort of Arthur's seat.

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 Is that fair to say?

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 It's not very long to go up Arthur's seat.

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 But what I always love about Carlton Hill is going up and seeing this national monument.

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 I don't know if you know the story behind the monument.

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 But it was built to commemorate those who lost their lives in the Napoleonic Wars.

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 And they hired this architect called William Clayfair who decided it was a good idea to build a Greek monument.

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 And turn Edinburgh into the Athens of the North.

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 So they started building in 1826.

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 Three years later, having only put up 12 columns, project abandoned.

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 Now why was the project abandoned?

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 Well, I guess on a superficial level they ran out of money.

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 And it was a lot more effort than I thought I think they bargained for.

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 But the underlying reason for the abandonment of that project was that the enthusiasm completely died.

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 A project that started with such passion and drive quickly became costly and stale.

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 Now, locals among us will know what is that called?

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 What do we know that as?

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 That is Edinburgh's disgrace.

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 Now imagine the scenario tomorrow morning.

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 Monday morning we pick up our papers.

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 And the headline is Edinburgh Council decide to build new Greek monument.

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 Three months into the project, having made the plans, having got the permissions, having got the stone, having got the labourers, having found the site, having started half the project, the council decide to down tools and abandon.

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 Question for us this morning, how would we respond to that?

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 Scandalous.

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 That's how I'd respond to that.

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 That is absolutely scandalous.

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 What a waste of public money.

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 Making exactly the same mistakes that a previous generation made.

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 Surely we've got to learn the lessons, we've got to persevere, and we've got to see it home.

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 See, that's a big idea for us this morning.

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 Got to see it home.

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 That monument is Edinburgh's disgrace.

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 And this morning, Hebrews 3 is taking us on a journey back in time to see Israel's disgrace.

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 So the moment in the life of that nation that stands as a permanent blot in their copy book.

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 Now why, you might ask, is Mr. Hebrews going there?

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 Well, the people that he's got in his mind as he's writing this letter, he's scared for them and he's worried for them.

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 Because he looks at them and he looks at what they're contemplating doing with their lives and he sees history about to repeat itself.

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 This is what we've seen.

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 We've been in this book for the last three weeks.

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 We saw in chapter 1 that Jesus is 100% God.

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 He is superior above all others.

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 He's superior than the angels.

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 Chapter 2, Jesus is 100% man.

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 He is our king, he's our savior and he's our brother.

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 That's a glorious truth.

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 That Christ is 100% God, he's 100% man.

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 And so, he is superior in every way.

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 Therefore, writes the writer.

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 The gospel is glorious.

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 And don't you dare turn back from it.

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 Really what he's telling them to do this morning, two things.

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 He's telling them to heed.

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 Love that word.

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 Heed.

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 And he's telling them to hold.

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 Heed and hold.

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 Firstly, heed Israel's disgrace.

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 Now, have you got your Bibles there?

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 Verses 7 to 11.

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 Verses 7 to 11.

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 Thinking about his generation, Mr. Hebrews quotes from Psalm 95.

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 Psalm 95 takes us directly to the heart of Israel's disgrace.

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 These are the mistakes of the Exodus generation.

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 So, let me just run you through it.

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 God's people are slaves in Egypt.

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 Moses says, let my people go.

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 Pharaoh says, not a chance.

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 Don't tell me about your God.

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 Who's he to me?

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 These Hebrew people here, they're my slaves.

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 God's people have got no hope of rescuing themselves.

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 But God rescues them out of Egypt.

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 And I guess the climax of that deliverance comes in the parting of the Red Sea.

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 And Moses leads the people through to the other side.

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 And these people have gone for being slaves to a free people.

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 Free to worship their God and to live for him.

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 And God knows where he is taking his people.

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 This isn't some kind of project that God's got on the go.

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 He knows exactly where he's taken them.

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 He's not left them to fend for themselves.

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 He's taken them to the land which he promised their forefathers.

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 We were singing about that earlier.

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 And along this journey, God provides for them at every single stage of the journey.

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 He provides them leadership in the form of Moses.

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 He provides for them physically water from the rock, manna from the sky to eat.

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 He provides for them protection from outside enemies who would try and defeat them.

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 All of this with the aim of teaching them that they need to look to him for absolutely everything.

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 He is the God who is all-powerful, who has rescued them from the hands of this oppressor.

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 And he is the God who is all-sufficient, who is the one who daily provides for their needs.

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 And as they journey on towards this land, and as God continues to show them his faithfulness to them,

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 that he is committed to this people, the question is, are this people committed to God?

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 What is really going on in the hearts of that generation?

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 And time and time again as they journey, you get snippets of the posture of their hearts.

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 They complain.

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 They whine.

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 They gossip.

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 They accuse.

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 And with the people on the cusp of the land, right there, we probably get the clearest indication of the state of their hearts.

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 Now remember what these people have seen physically.

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 They've seen God perform the miraculous.

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 They've seen him part the Red Sea.

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 They've seen the plagues.

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 They've seen him provide in the desert.

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 They've seen him conquer their enemies.

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 They've seen all this.

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 And they know that God has promised them this land.

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 The question is, are they going to go in and take it?

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 And so at Kadesh Barnea, this is where they are in geography,

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 with the people on the cusp of the land,

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 12 spies are sent out on God's command to spy out this land.

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 Two of the spies come back and say those guys are big.

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 But our God's bigger.

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 And he's told us that this land is ours.

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 So let's do it.

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 The other 10.

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 There's some scary people in that land.

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 Scary people.

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 They're big people.

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 And they live in big cities.

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 So can we take it?

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 I'm not so sure.

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 I'm not so sure.

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 The hearts of two say yes.

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 The hearts of 10 say no.

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 Can we trust God is the question for this generation.

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 The answer, no.

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 And Psalm 95 tells us what God thinks of that.

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 Here is God's pronouncement at verse 10.

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 That is why I was angry with that generation.

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 I said their hearts are always going astray and they have not known my ways.

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 So I declared an oath in my anger.

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 They shall never enter my rest.

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 So you see, this is no incidental thing according to God.

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 This is rebellion and this is defiance against him.

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 And there's a real finality about the pronouncement, isn't there?

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 The word never.

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 They will never enter.

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 So the Exodus generation, symptoms, hearts astray, lack of trust, bitterness, unbelief,

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 underlying root cause, hard-heartedness, result,

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 after seeing that everything that God did and having started so well, failed to enter God's rest.

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 And Mr. Hebrews says, do you see the parallel?

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 Do you see the parallel?

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 Do you see the parallel to his generation?

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 The real life's experiences and mistakes of that generation?

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 That's a bit like your Christian life's.

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 God delivered them from slavery in Egypt.

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 And similarly, in Jesus Christ, God has delivered you from the power and hold of sin and death.

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 God had a plan and a place where he was taking that generation.

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 Verse 1, you'll see it there.

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 God has a plan and a place where he's taking you.

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 It's a heavenly calling.

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 And in that in-between stage, they were being tested and shaped and tried, coming under trials.

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 And you, in this in-between stage, are being shaped and tested and coming under trials.

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 So we, like them, are called to live by faith and not by sight.

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 We, like them, are called to be guided and led by what God has said,

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 rather than what we can see around us.

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 And Jesus, in Jesus, we have a leader who is leading us to a far better place than Moses ever could.

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 So don't, whatever you do, don't, whatever you do, repeat the mistakes of the Exodus generation.

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 See it home.

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 See it home.

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 Friends, do you not know that to be true in your Christian faith, in your walk with God?

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 It's the life of faith.

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 Do we not know that in our own walks with God, that we know times of trial,

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 that we know times of difficulty, that we know times of questioning,

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 and that we are living by faith and not by sight.

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 Now, why is that the case?

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 Because we're not home yet.

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 In the meantime, God is teaching us things about ourselves and about himself,

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 and he's shaping us more into the likeness of his son, Jesus Christ,

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 all for his glory and our good.

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 This is the Christian life.

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 And the call in the in-between stage of life for us, in this wilderness time,

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 is to persevere and to see it home.

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 See what he's saying here?

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 Don't make the same mistakes that that generation made.

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 Now, I'll be honest, I was preparing for this this week,

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 and at this point, this is where I found this passage really tough.

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 And it's really sensitive, I find anyway,

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 because do we not all know people in our lives, people who we love?

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 Sons, daughters, brothers, sisters, mums, dads,

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 close friends who you grew up with and went on SU camp with,

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 who started so strong in their faith, but have since dwindled away.

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 For me, I find that the most discouraging thing

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 and probably the most disheartening thing in my Christian work.

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 When you see people who started off so strong and who just

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 don't think it's worth it anymore.

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 So what are we to do with that?

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 What do we do when we see that happening right in front of our eyes?

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 Well, this is where I find what Jesus said in the parable of the sower

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 so comforting.

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 And it was really cool that we saw Luke act out earlier.

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 He did it last week, whatever it is they do in kids' church.

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 What do we do when we see that happening in front of us?

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 Well, Jesus gives his disciples this parable of the word being sown.

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 The word is being sown.

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 And what does he say?

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 He says, some will instantly dismiss it.

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 Some will hear it and instantly it will go out of their minds.

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 The devil will snatch it away.

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 Some will hear it.

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 Some will accept it.

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 And for a time will love it before the cares of the world will get in,

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 choke the plant, and cause that initial enthusiasm,

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 love for the Lord to dwindle.

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 Because there is no root.

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 And I find it massively comforting that when I see that happening

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 in my own life, then I know that it doesn't take Jesus by surprise.

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 It doesn't take him by surprise.

00:16:26.680 --> 00:16:29.060
 He knows about it and he wants me to know about it.

00:16:29.100 --> 00:16:29.940
 That's why it's there.

00:16:31.100 --> 00:16:33.400
 Does God know those who are his?

00:16:34.080 --> 00:16:35.680
 Is he still in control?

00:16:36.540 --> 00:16:37.020
 Absolutely.

00:16:38.300 --> 00:16:38.780
 Absolutely.

00:16:39.779 --> 00:16:43.139
 And do we need to persevere real time in our faith

00:16:43.139 --> 00:16:45.259
 as we're heading towards that heavenly city?

00:16:45.939 --> 00:16:46.379
 Absolutely.

00:16:48.279 --> 00:16:48.959
 What does he say?

00:16:49.039 --> 00:16:51.339
 The proof of the fourth type of soil in that parable.

00:16:51.480 --> 00:16:52.159
 It's in the crop.

00:16:52.919 --> 00:16:54.439
 It's in the fruit that is produced.

00:16:54.600 --> 00:16:57.740
 That's how you'll know if the word is doing its work in someone's life.

00:16:58.519 --> 00:17:02.919
 It's not about relying on a prayer that we prayed 27 years ago

00:17:02.919 --> 00:17:05.119
 to prove that we're right before God.

00:17:05.119 --> 00:17:08.659
 Even though the evidence in our lives would suggest something completely different.

00:17:10.039 --> 00:17:13.319
 The real proof of the pudding says the writer to the Hebrews

00:17:13.319 --> 00:17:19.399
 is in the real time, day-to-day, nitty-gritty perseverance,

00:17:19.939 --> 00:17:21.500
 striving for Jesus in our faith.

00:17:23.019 --> 00:17:25.679
 Now, so what do we do with our friends who have fallen away?

00:17:25.779 --> 00:17:27.139
 Well, firstly, we pray.

00:17:27.739 --> 00:17:29.339
 And we pray incessantly.

00:17:29.339 --> 00:17:33.639
 And we pray persistently for our friends that God would open their eyes,

00:17:34.179 --> 00:17:38.299
 that we take our anxieties to God in prayer.

00:17:38.419 --> 00:17:39.779
 That's what he calls us to do.

00:17:40.240 --> 00:17:44.059
 We take them to him and we know that he cares and that he knows.

00:17:45.079 --> 00:17:46.919
 We pray and we pursue.

00:17:47.939 --> 00:17:50.480
 We pursue first and foremost.

00:17:50.599 --> 00:17:52.279
 We pursue God ourselves.

00:17:52.279 --> 00:17:56.259
 Because I know it's true in my life that one of the best things I can do

00:17:56.259 --> 00:18:00.420
 is live out in front of people a living and active pursuit of Jesus Christ.

00:18:01.059 --> 00:18:03.960
 That they see in my life that he isn't just something that I do.

00:18:04.059 --> 00:18:06.059
 This isn't something that I'm part of and come to.

00:18:06.639 --> 00:18:07.359
 This is real.

00:18:07.480 --> 00:18:08.799
 This is who I am.

00:18:09.940 --> 00:18:14.940
 We pursue Jesus Christ and we pursue our friends for relationship.

00:18:15.160 --> 00:18:19.160
 We take every opportunity to speak of him and how glorious he is.

00:18:19.160 --> 00:18:23.420
 That's what he says, Mr. Hebrews, to his generation.

00:18:24.600 --> 00:18:25.360
 Don't move on.

00:18:25.500 --> 00:18:26.180
 See at home.

00:18:26.980 --> 00:18:27.380
 Persevere.

00:18:27.800 --> 00:18:30.700
 There's a generation of God's people who didn't see at home.

00:18:31.220 --> 00:18:34.360
 You need to heed the warning and be a generation that does see at home.

00:18:35.779 --> 00:18:38.680
 It's a message to Mr. San 95's generation.

00:18:39.200 --> 00:18:41.920
 It's a message to Mr. Hebrews' generation.

00:18:42.240 --> 00:18:44.080
 And it's the message to our generation.

00:18:45.500 --> 00:18:45.900
 Persevere.

00:18:46.740 --> 00:18:47.500
 See at home.

00:18:47.500 --> 00:18:49.720
 Keep pursuing Jesus Christ.

00:18:53.720 --> 00:18:54.759
 Been tough, hasn't it?

00:18:55.400 --> 00:18:56.759
 That first, however long that was.

00:18:57.220 --> 00:18:58.359
 It's a game of two halves of the sermon.

00:18:58.440 --> 00:18:59.480
 Don't worry, we're moving on here.

00:19:00.420 --> 00:19:02.740
 So let's take a deep breath because that is a lot to take in.

00:19:03.500 --> 00:19:04.539
 That's a lot to take in.

00:19:06.039 --> 00:19:08.259
 But he says, heed the warning.

00:19:09.220 --> 00:19:09.920
 Heed the warning.

00:19:10.039 --> 00:19:11.079
 And then what does he say?

00:19:11.160 --> 00:19:13.299
 He says, hold to your faith.

00:19:13.299 --> 00:19:18.359
 Now you'll notice if you've got your Bibles there, the idea of holding appears three times in this chapter.

00:19:19.019 --> 00:19:20.059
 Look with me.

00:19:20.159 --> 00:19:20.740
 Verse 1.

00:19:23.139 --> 00:19:24.980
 Fix your thoughts on Jesus.

00:19:25.139 --> 00:19:27.759
 Quite literally, hold your thoughts on Jesus.

00:19:29.139 --> 00:19:30.000
 Verse 6.

00:19:30.440 --> 00:19:32.680
 Hold fast our confidence.

00:19:32.680 --> 00:19:36.779
 Hold our confidence.

00:19:37.539 --> 00:19:39.660
 Don't need to be a genius to work out what he's telling them to do.

00:19:39.740 --> 00:19:40.779
 He's telling them to hold.

00:19:41.460 --> 00:19:42.480
 He wants them to hold.

00:19:42.580 --> 00:19:44.400
 The question is, how are they going to hold?

00:19:48.019 --> 00:19:49.820
 Well, he's given them the defense.

00:19:50.900 --> 00:19:52.320
 That is what they are not to do.

00:19:52.759 --> 00:19:54.200
 He also gives them the offense.

00:19:54.600 --> 00:19:55.860
 Tells them what they are to do.

00:19:55.859 --> 00:19:57.059
 He wants them to do four things.

00:19:57.199 --> 00:19:57.899
 And here's what you want.

00:19:58.059 --> 00:19:59.000
 I want you to do them with me.

00:20:00.000 --> 00:20:01.779
 I'll act it out for you and you can act it back.

00:20:01.859 --> 00:20:02.019
 OK?

00:20:02.059 --> 00:20:03.279
 He wants them to do four things.

00:20:03.779 --> 00:20:04.839
 He wants them to grasp.

00:20:05.659 --> 00:20:07.159
 He wants them to fix.

00:20:07.859 --> 00:20:09.139
 He wants them to check.

00:20:09.559 --> 00:20:10.899
 And he wants them to encourage.

00:20:11.939 --> 00:20:12.240
 OK?

00:20:12.519 --> 00:20:13.319
 Can you do it with me?

00:20:14.939 --> 00:20:15.659
 Do it with me.

00:20:16.039 --> 00:20:16.359
 OK.

00:20:16.599 --> 00:20:17.279
 Four things.

00:20:17.559 --> 00:20:18.559
 He wants them to grasp.

00:20:19.359 --> 00:20:20.839
 He wants them to fix.

00:20:21.459 --> 00:20:22.799
 He wants them to check.

00:20:23.339 --> 00:20:24.579
 And he wants them to encourage.

00:20:25.319 --> 00:20:28.199
 Now I don't do that, okay, to trivialize this.

00:20:28.259 --> 00:20:33.240
 I do that because what he says here, I found in my life this is so practical.

00:20:33.960 --> 00:20:36.059
 This is a timeless truth.

00:20:36.500 --> 00:20:37.720
 So these are good things, okay?

00:20:38.019 --> 00:20:39.159
 So let's do the first one.

00:20:39.259 --> 00:20:39.639
 Grasp.

00:20:39.740 --> 00:20:40.259
 Do it with me.

00:20:40.460 --> 00:20:40.859
 Grasp.

00:20:41.939 --> 00:20:43.799
 And this is to do with identity.

00:20:45.419 --> 00:20:49.199
 Now you've seen in the news this week that David Bowie died.

00:20:50.199 --> 00:20:51.379
 I was watching on the BBC.

00:20:51.380 --> 00:20:54.420
 He was before my generation.

00:20:55.180 --> 00:20:56.840
 Yeah, we've got that.

00:20:58.800 --> 00:20:59.960
 Interviews with David Bowie.

00:21:00.020 --> 00:21:01.020
 I didn't really know the guy.

00:21:01.540 --> 00:21:04.080
 Watching an interview montage with him on the BBC website.

00:21:04.260 --> 00:21:08.960
 What a fascinatingly strange, beautiful, talented man.

00:21:09.580 --> 00:21:10.540
 My take on it.

00:21:12.340 --> 00:21:15.300
 And this interviewer asked him in an interview.

00:21:16.560 --> 00:21:19.000
 He said, David, Mr. Bowie, I don't know how you address him.

00:21:19.000 --> 00:21:22.480
 It was so difficult to get you to come and do an interview here.

00:21:23.160 --> 00:21:30.640
 And it was so difficult because offstage, the David Bowie that we know is so shy, he's so nervous, he avoids people.

00:21:31.259 --> 00:21:36.420
 And yet the David Bowie that we see on stage is enthusiastic, he's passionate, he's going for it.

00:21:36.559 --> 00:21:37.640
 How does that work out?

00:21:37.640 --> 00:21:44.140
 And David Bowie said that he created this character, Ziggy Stardust.

00:21:45.200 --> 00:21:47.740
 And it was him that people were seeing perform on stage.

00:21:48.680 --> 00:21:53.080
 The David Bowie behind the scenes, when he came off stage, was a completely different character.

00:21:53.940 --> 00:21:55.259
 Really interesting, isn't it?

00:21:55.740 --> 00:21:59.460
 David Bowie had this split personality thing going on.

00:21:59.460 --> 00:22:02.559
 Now let me ask you this morning, friends.

00:22:04.059 --> 00:22:06.480
 Where and what is your identity?

00:22:11.059 --> 00:22:15.299
 He's saying to these Jewish Christians that they need to grasp something about their identity.

00:22:16.100 --> 00:22:19.400
 First hand grasp, they need to grasp who Jesus is.

00:22:20.299 --> 00:22:20.960
 Verse 3.

00:22:22.200 --> 00:22:25.579
 Jesus has been found worthy of greater honour than Moses.

00:22:25.579 --> 00:22:29.139
 So Jesus is greater than Moses, that's what he's saying.

00:22:29.859 --> 00:22:34.159
 And he illustrates it in verses 1 to 6 by contrasting Jesus and Moses.

00:22:35.199 --> 00:22:38.199
 And interestingly, you'll notice the language and picture of a house.

00:22:39.619 --> 00:22:42.039
 God's people, that's what it says, that's what the house is, God's people.

00:22:42.919 --> 00:22:47.019
 Moses was building that house as a servant.

00:22:48.419 --> 00:22:52.759
 Jesus builds that house as a son, that's what he writes.

00:22:52.759 --> 00:22:55.159
 There's a difference in relationship.

00:22:55.579 --> 00:22:57.039
 There's a difference in status.

00:22:57.139 --> 00:23:03.159
 Now what is it about the son that makes his relationship with the house different to a servant?

00:23:04.079 --> 00:23:08.399
 Well a servant has got no rights over the house, he just builds it on behalf of another.

00:23:09.599 --> 00:23:14.279
 But the son, his relationship with the house is that the house is his to inherit.

00:23:15.399 --> 00:23:16.159
 You see what he's saying?

00:23:16.240 --> 00:23:19.220
 That Jesus is the heir of God's people.

00:23:20.359 --> 00:23:22.720
 Moses doesn't have that relationship to God's people.

00:23:22.859 --> 00:23:25.460
 Jesus alone is the heir of his people.

00:23:26.039 --> 00:23:28.899
 And continuing on with the house language, look at verse 6.

00:23:29.439 --> 00:23:31.119
 This is the second thing they need to grasp.

00:23:31.359 --> 00:23:34.000
 They need to grasp who Jesus is, they need to grasp who they are.

00:23:35.159 --> 00:23:39.699
 And it tells us some wonderful things here about the identity of the Christian believer.

00:23:39.839 --> 00:23:40.980
 Look with me, verse 1.

00:23:40.980 --> 00:23:45.519
 Holy brothers and sisters, that's how he addresses them.

00:23:46.319 --> 00:23:53.319
 Holy brothers and sisters, a people who God has set apart, who he has saved and called to live for him.

00:23:53.380 --> 00:23:54.180
 That's who they are.

00:23:55.140 --> 00:23:57.339
 Who share in the heavenly calling.

00:23:57.440 --> 00:23:58.400
 That's where they're going.

00:23:59.360 --> 00:24:00.599
 And that's what they have now.

00:24:01.700 --> 00:24:02.980
 And in verse 6, what does he write?

00:24:02.980 --> 00:24:05.400
 And we are his house.

00:24:06.660 --> 00:24:10.460
 If indeed we hold firmly to our confidence and the hope in which we glory.

00:24:11.460 --> 00:24:11.980
 His house.

00:24:12.620 --> 00:24:13.200
 That's what we are.

00:24:13.279 --> 00:24:13.839
 His house.

00:24:13.920 --> 00:24:14.660
 Not our house.

00:24:15.120 --> 00:24:16.200
 We are his house.

00:24:16.299 --> 00:24:18.220
 We are Jesus' house.

00:24:18.220 --> 00:24:20.180
 Now I was thinking on it this week.

00:24:20.259 --> 00:24:20.740
 What is it?

00:24:20.799 --> 00:24:22.519
 Why does he use that house imagery?

00:24:22.799 --> 00:24:24.039
 Why didn't he pick something different?

00:24:24.140 --> 00:24:24.860
 Why house?

00:24:25.940 --> 00:24:28.519
 Well Jesus is the owner and the inheritor of the house.

00:24:29.059 --> 00:24:29.680
 We've seen that.

00:24:30.480 --> 00:24:32.059
 He bought it with his blood.

00:24:32.900 --> 00:24:37.319
 He paid the price for the house, his people on the cross.

00:24:38.339 --> 00:24:41.759
 But Jesus isn't running a buy to let scheme here with this house that he's bought.

00:24:43.700 --> 00:24:47.140
 Jesus bought the house to live in it.

00:24:48.220 --> 00:24:53.319
 Jesus, by his spirit, lives in the hearts of his people.

00:24:53.680 --> 00:24:56.660
 Not as a fleeting resident, but as a permanent dweller.

00:24:58.860 --> 00:25:01.400
 Now maybe you're here this morning and you're not a Christian.

00:25:02.480 --> 00:25:07.420
 Well let me ask you, having seen that, where do you get your identity from?

00:25:08.360 --> 00:25:15.000
 You know we live in a world, doesn't it, that hits us with so many different things that we can get our identity from.

00:25:15.000 --> 00:25:23.140
 Our job, our degree, our school, the school our kids go to, the car that we drive, the street that we live in, our postcodes.

00:25:23.940 --> 00:25:30.839
 Now whatever the blank is in your life, here is the identity that you were made for.

00:25:30.839 --> 00:25:38.659
 Here is the identity, a relationship with the God who made you, your creator that you were made for.

00:25:39.259 --> 00:25:44.579
 And here is the only destination that will last eternally.

00:25:44.579 --> 00:25:50.639
 And to those who walk by faith, well we are his house.

00:25:50.720 --> 00:25:51.899
 That's our identity.

00:25:53.039 --> 00:25:53.879
 Isn't that wonderful?

00:25:54.679 --> 00:25:58.480
 That we are Christ's possession, we are his, he bought us.

00:25:59.259 --> 00:26:01.859
 He hasn't abandoned us, he hasn't said I'll see you when you get there.

00:26:01.919 --> 00:26:02.899
 He lives with us.

00:26:03.039 --> 00:26:03.659
 It's beautiful.

00:26:05.259 --> 00:26:07.960
 Grasp who he is, grasp who you are.

00:26:08.059 --> 00:26:10.980
 That's how firstly you're going to help yourself to hold.

00:26:10.980 --> 00:26:14.019
 Second thing they need to do is they need to fix.

00:26:14.900 --> 00:26:16.839
 They need to fix their thoughts.

00:26:17.480 --> 00:26:18.779
 Verse 1, look what he writes.

00:26:18.920 --> 00:26:25.900
 Therefore, holy brothers and sisters who share in the heavenly calling, fix your thoughts on Jesus.

00:26:27.140 --> 00:26:29.059
 Fix your thoughts on Jesus.

00:26:30.700 --> 00:26:36.039
 Now remember as a boy, every single summer we used to go on holidays to Fife.

00:26:36.039 --> 00:26:43.339
 Fife and being in Fife and being Scottish, learning how to play golf, it seemed to be rude not to.

00:26:44.659 --> 00:26:48.159
 And my dad spent hours teaching me how to play golf.

00:26:48.259 --> 00:26:52.799
 And really the 101 about golf, if I can simplify it like this, is all about your swing.

00:26:53.879 --> 00:26:54.599
 All about your swing.

00:26:54.659 --> 00:26:56.279
 Put your hands up if there's some golfers in the room.

00:26:58.659 --> 00:26:59.059
 Brilliant.

00:27:00.200 --> 00:27:03.079
 When you swing, where do your eyes need to be?

00:27:04.519 --> 00:27:05.680
 Go on Jamie, help me out brother.

00:27:06.480 --> 00:27:07.240
 On the ball.

00:27:07.680 --> 00:27:10.019
 What happens if you take your eyes off the ball?

00:27:11.139 --> 00:27:12.039
 You miss it.

00:27:12.500 --> 00:27:12.899
 Good.

00:27:13.440 --> 00:27:15.440
 Any other words we want to go for there, golfing terms?

00:27:16.519 --> 00:27:16.960
 A shank.

00:27:17.359 --> 00:27:17.619
 Brilliant.

00:27:17.759 --> 00:27:19.619
 See, growing up with the name shanks, playing golf.

00:27:20.339 --> 00:27:20.740
 Beautiful.

00:27:21.859 --> 00:27:23.980
 You need to have your eyes on the ball.

00:27:24.559 --> 00:27:29.079
 If you take your eyes off the ball for a single second, everything goes to pot.

00:27:29.720 --> 00:27:32.440
 And this is what he's urging them to do here.

00:27:32.440 --> 00:27:34.799
 Fix your eyes.

00:27:34.920 --> 00:27:36.860
 Hold your thoughts on Jesus.

00:27:37.600 --> 00:27:39.860
 Do not take them off him.

00:27:41.360 --> 00:27:44.640
 Now to fix requires effort, doesn't it?

00:27:45.140 --> 00:27:46.600
 It doesn't just happen naturally.

00:27:46.599 --> 00:27:48.799
 It requires focus and it requires discipline.

00:27:49.279 --> 00:27:51.000
 And here's how this works out in my life.

00:27:52.240 --> 00:27:57.019
 When it comes to fixing my thoughts on Jesus, the issue is not resources.

00:27:57.019 --> 00:28:04.240
 If ever there was a generation where lack of material is not an excuse, then it is our generation.

00:28:04.759 --> 00:28:06.619
 We have the Bible in our language.

00:28:07.139 --> 00:28:12.440
 In my office I have yearly Bible reading plans and prayer notes up to my eyeballs in there.

00:28:12.440 --> 00:28:14.299
 The issue is not resources.

00:28:14.539 --> 00:28:16.000
 The issue is resolve.

00:28:17.340 --> 00:28:21.420
 Will I take seriously the summons to fix my eyes on Jesus?

00:28:22.240 --> 00:28:25.140
 Will I devote myself to his words?

00:28:25.680 --> 00:28:29.539
 Will I resolve myself to seeking his face in prayer?

00:28:30.420 --> 00:28:32.920
 Will I live my life according to his word?

00:28:33.000 --> 00:28:39.080
 Will I pull out all the stops in my life to fix my thoughts on Jesus?

00:28:39.079 --> 00:28:43.639
 Now he doesn't say that so that they'll take a box.

00:28:45.399 --> 00:28:52.279
 He says that because he knows that if they do that, they'll come to know and love Jesus Christ more.

00:28:53.159 --> 00:28:59.899
 And if they come to know and love Jesus more, if he becomes the sole focus in pursuit of their lives,

00:29:00.599 --> 00:29:02.240
 then they'll love his people more.

00:29:03.099 --> 00:29:05.179
 And they'll love the world around them more.

00:29:05.859 --> 00:29:07.240
 And they'll love the lost more.

00:29:07.240 --> 00:29:11.259
 And they'll begin to see things according to how God sees things.

00:29:12.039 --> 00:29:13.059
 Now you'll know that old hymn.

00:29:14.259 --> 00:29:15.740
 Turn your eyes upon Jesus.

00:29:16.759 --> 00:29:18.940
 Look full in his wonderful face.

00:29:19.059 --> 00:29:24.799
 And the things of earth will grow strangely dim in the light of his glory and grace.

00:29:25.480 --> 00:29:28.700
 Fix your thoughts on Jesus.

00:29:28.880 --> 00:29:30.960
 Third thing they need to do, they need to check their hearts.

00:29:32.160 --> 00:29:32.900
 Verse 12.

00:29:32.900 --> 00:29:40.580
 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.

00:29:42.259 --> 00:29:43.360
 See what he's writing here?

00:29:43.500 --> 00:29:46.160
 Examine the condition of your hearts.

00:29:46.280 --> 00:29:47.360
 Let me ask you this morning.

00:29:48.340 --> 00:29:52.240
 What is this condition of your heart before your maker this morning?

00:29:52.240 --> 00:30:01.519
 And if you're struggling to think of that, then a good indication of that will be what do you see coming out of your life?

00:30:02.940 --> 00:30:04.000
 An honest reflection.

00:30:04.220 --> 00:30:06.799
 Do you see evidence of hard-heartedness?

00:30:07.720 --> 00:30:10.440
 Is there coming out of you a complaining spirit?

00:30:10.440 --> 00:30:16.360
 Is there deep down inside of you brewing bitterness at someone or something?

00:30:17.299 --> 00:30:22.299
 Is there a growing sense of discontentment about where God has you and what's going on in your life?

00:30:23.200 --> 00:30:27.920
 Are you quick to be critical of others in your speech and in your thoughts?

00:30:28.000 --> 00:30:32.120
 Do you take pleasure from pointing out the speck in other people's eyes?

00:30:32.119 --> 00:30:36.239
 All the while ignoring the plank in your own?

00:30:38.000 --> 00:30:40.879
 Now the thing is, we all stumble in this respect, don't we?

00:30:41.299 --> 00:30:43.119
 We all fall short of this.

00:30:43.759 --> 00:30:47.339
 But the evidence of a hard heart is one that has become numb.

00:30:48.019 --> 00:30:53.559
 And it's one that has become callous and unreceptive to hearing God's voice in your life.

00:30:54.559 --> 00:30:59.219
 And seeing that that is not how God has told his people to live.

00:30:59.279 --> 00:31:00.179
 And how does that happen?

00:31:00.180 --> 00:31:02.740
 Well, he says it right here.

00:31:03.279 --> 00:31:06.240
 We stop listening to his voice.

00:31:07.180 --> 00:31:10.019
 We stop reading our Bibles.

00:31:10.220 --> 00:31:11.940
 We stop meeting with others.

00:31:12.140 --> 00:31:15.740
 And a distance becomes created between us and God.

00:31:17.259 --> 00:31:21.400
 Friends, let me ask you this morning, what role does repentance play in your Christian life?

00:31:23.220 --> 00:31:28.779
 As we turn, as we say no to ourselves, and as we say yes to God, as we repent, as we look to him,

00:31:28.779 --> 00:31:33.579
 and lastly, fourth thing they need to do, they need to encourage.

00:31:37.660 --> 00:31:38.740
 I thought I had encourage.

00:31:38.899 --> 00:31:39.339
 I don't.

00:31:40.000 --> 00:31:40.460
 Here we go.

00:31:40.839 --> 00:31:41.359
 Do your homework.

00:31:41.779 --> 00:31:42.359
 Verse 13.

00:31:42.359 --> 00:31:57.000
 So Mr. Hebrews moves from looking at the individual to looking at the collective.

00:31:57.000 --> 00:32:03.200
 And really, the idea here is that we need each other to see at home, to persevere.

00:32:04.160 --> 00:32:10.099
 Now, I had this really awkward moment when I was out jogging this week on Wednesday before our small group came around.

00:32:10.559 --> 00:32:13.819
 And I'm jogging along beside Inverleaf Park.

00:32:13.900 --> 00:32:15.819
 And a jogger comes right in beside me.

00:32:16.059 --> 00:32:18.740
 And for about 800 meters, we jog at the same pace.

00:32:19.299 --> 00:32:20.039
 Really awkward.

00:32:20.039 --> 00:32:24.960
 And after a while, though, I noticed that he started getting a little bit ahead of me.

00:32:25.500 --> 00:32:26.359
 A little bit ahead of me.

00:32:26.420 --> 00:32:29.319
 Now, my question to you is, what do you think happened to my speed?

00:32:31.019 --> 00:32:31.379
 Someone.

00:32:32.159 --> 00:32:33.079
 It increased.

00:32:33.639 --> 00:32:34.000
 Absolutely.

00:32:34.159 --> 00:32:39.339
 Do we not know it to be true that when someone is running alongside us that it spurses on?

00:32:40.319 --> 00:32:46.099
 And I knew that was true in my experience because about a mile up the road, he turns into Inverleaf Park.

00:32:46.200 --> 00:32:47.299
 What do you think happened to my speed?

00:32:47.299 --> 00:32:49.599
 It decreased.

00:32:49.839 --> 00:32:52.099
 Now, you're just saying it's your athletic pride group.

00:32:52.200 --> 00:32:52.879
 You're probably right.

00:32:53.460 --> 00:32:56.740
 But do we not know that to be true in our Christian walks?

00:32:57.159 --> 00:33:02.259
 That we need others alongside us to spur us on, to push us on, to encourage us?

00:33:03.460 --> 00:33:07.399
 Let me ask you this morning, have you slowed down in your race?

00:33:08.680 --> 00:33:13.139
 Are you quietly withdrawing from the Christian life?

00:33:13.140 --> 00:33:21.759
 Are other things becoming priorities in your life and distracting your pursuit of Jesus Christ?

00:33:22.300 --> 00:33:26.080
 Are you stepping back in your involvement in church life?

00:33:26.600 --> 00:33:29.620
 Do you have others in your life who you are running alongside?

00:33:31.080 --> 00:33:35.840
 You see his point here to a people who are tempted to turn back from Jesus.

00:33:36.300 --> 00:33:41.300
 He says it will massively help you if you're encouraging one another and running alongside each other.

00:33:41.299 --> 00:33:44.099
 We need to be spurring one another on.

00:33:44.180 --> 00:33:46.440
 And how do we best do that?

00:33:47.000 --> 00:33:47.859
 It's about proximity.

00:33:48.919 --> 00:33:50.059
 Closeness to one another.

00:33:50.899 --> 00:33:52.539
 Let me challenge you this morning.

00:33:52.639 --> 00:33:55.839
 Whatever age demographic you're at, however long you've been here.

00:33:56.899 --> 00:34:01.240
 Have you settled in your life in the church?

00:34:01.359 --> 00:34:03.680
 Have you settled for living a life in the fringes?

00:34:03.680 --> 00:34:09.079
 Have you settled for your church involvement being simply in the circumference of the thing?

00:34:09.519 --> 00:34:13.820
 Have you withdrawn from the centre and are now out of the circumference?

00:34:15.180 --> 00:34:18.960
 If that's you this morning, then see the danger of what you're doing.

00:34:19.760 --> 00:34:24.039
 And see that you're massively missing out from the encouragement that church is.

00:34:25.059 --> 00:34:26.720
 Now this works out in a few ways, doesn't it?

00:34:26.920 --> 00:34:29.420
 Students, guys, have you been here for a while?

00:34:29.519 --> 00:34:31.159
 Are you still on the fringes of church?

00:34:31.240 --> 00:34:33.159
 Are you doing this church hopping thing that goes on?

00:34:33.159 --> 00:34:38.480
 Are you going to come to the centre and be encouraged and be fed and be challenged and be changed?

00:34:39.219 --> 00:34:40.920
 And go out and change the world for Jesus?

00:34:42.739 --> 00:34:45.079
 Parents, young families, are we doing the same?

00:34:45.259 --> 00:34:48.000
 Young workers, are we doing the same in our lives as well?

00:34:49.139 --> 00:34:51.059
 Guys that are retired, maybe you've moved on.

00:34:51.159 --> 00:34:52.440
 Have you passed over the baton?

00:34:52.519 --> 00:34:54.460
 Do you see how we cannot afford to do this?

00:34:55.179 --> 00:34:57.539
 We need to be spurring one another on.

00:34:57.639 --> 00:35:00.099
 Every single generation, interacting with one another.

00:35:00.440 --> 00:35:02.039
 Spurring one another on.

00:35:02.039 --> 00:35:05.539
 Great opportunities coming up in the next few weeks.

00:35:05.679 --> 00:35:06.559
 Small groups are on.

00:35:06.619 --> 00:35:07.800
 You need to be part of a small group.

00:35:07.920 --> 00:35:08.719
 Let's get involved.

00:35:09.019 --> 00:35:11.360
 A smaller group where you can spur one another on.

00:35:12.820 --> 00:35:15.079
 There will be several prayer meetings this week.

00:35:15.179 --> 00:35:18.019
 Chances to encourage one another in our prayer.

00:35:18.159 --> 00:35:19.159
 Make the most of them.

00:35:20.039 --> 00:35:23.259
 And as we do this thing on a Sunday morning, don't be so quick to run.

00:35:23.800 --> 00:35:25.239
 Get involved in what's going on.

00:35:25.320 --> 00:35:26.099
 Speak to one another.

00:35:26.219 --> 00:35:26.920
 Be encouraged.

00:35:26.920 --> 00:35:28.280
 Encourage someone else.

00:35:29.539 --> 00:35:32.500
 How are these Hebrews going to hold in their Christian walk?

00:35:32.639 --> 00:35:33.420
 Well, they're going to grasp.

00:35:33.460 --> 00:35:34.260
 Come on, do it one more time.

00:35:34.720 --> 00:35:35.460
 They're going to grasp.

00:35:36.300 --> 00:35:37.139
 They're going to fix.

00:35:37.860 --> 00:35:38.659
 They're going to check.

00:35:39.180 --> 00:35:40.059
 And they're going to encourage.

00:35:41.539 --> 00:35:45.139
 Now we started by looking at Edinburgh's disgrace, Carlton Hill.

00:35:45.960 --> 00:35:50.760
 Well, if you type in Greek monument into Google, other search engines are available.

00:35:50.760 --> 00:35:54.120
 So, not so far below Edinburgh comes Nashville.

00:35:55.160 --> 00:36:01.880
 And 60 years or so after Edinburgh's failed attempt, botched attempt at this, the city of Nashville showed us how it's done.

00:36:02.180 --> 00:36:08.180
 And they built this magnificent full-scale replica to celebrate their state's 100th anniversary.

00:36:09.000 --> 00:36:10.400
 And there's now a massive public park.

00:36:10.440 --> 00:36:11.180
 You can't see it in that picture.

00:36:11.300 --> 00:36:12.220
 Massive public park.

00:36:12.300 --> 00:36:14.100
 It's one of the centerpieces of their state.

00:36:15.440 --> 00:36:18.740
 Just as costly and hard a project that they saw at home.

00:36:18.739 --> 00:36:22.339
 Edinburgh's disgrace, Nashville's triumph.

00:36:22.439 --> 00:36:24.839
 That's the summons of Hebrews chapter 3.

00:36:25.379 --> 00:36:26.739
 Learn the lessons of the past.

00:36:27.179 --> 00:36:28.759
 Persevere, pursue Christ.

00:36:29.159 --> 00:36:30.000
 And let's see it home.

00:36:30.619 --> 00:36:31.899
 Let's pray together as we close.

00:36:33.959 --> 00:36:39.879
 And just in the silence now, if you need to do business with God, if you need to pray,

00:36:40.939 --> 00:36:42.919
 then just use this time of silence to do that.

00:36:42.920 --> 00:36:43.019
 Amen.

00:36:47.780 --> 00:36:50.599
 So, Father, as we close, we would ask for your help.

00:36:52.220 --> 00:36:56.420
 Lord, to be those who wholeheartedly follow and pursue you.

00:36:57.539 --> 00:37:02.539
 That we be those who hold tight to you, who hold our thoughts on your son, Jesus Christ.

00:37:03.880 --> 00:37:10.139
 And so we ask for your spirit's help this week as we live in this world, as we interact with different people in different places.

00:37:10.139 --> 00:37:12.279
 That we would live for you and for your glory.

00:37:12.859 --> 00:37:14.420
 And we pray these things in Jesus' name.

00:37:15.019 --> 00:37:15.299
 Amen.