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 Good morning, church. Good morning, church. Turn with me to Proverbs chapter 9.

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 Proverbs chapter 9 is found on page 533 in the Pew Bible.

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 Let's read this chapter together.

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 Wisdom has built her house. She has hewn her seven pillars. She has slaughtered her beasts.

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 She has mixed her wine. She has also set her table. She has sent out her young women to call

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 from the highest places in the town. Whoever is simple, let him turn in here.

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 To him who lacks sense, she says, come, eat of my bread and drink of the wine I have mixed.

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 Leave your simple ways and live and walk in the way of insight. Whoever corrects a scoffer

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 gets himself abuse. And he who reproves a wicked man incurs injury. Do not reprove a scoffer or

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 he will hate you. Reprove a wise man and he will love you. Give instruction to a wise man and he

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 will be still wiser. Teach a righteous man and he will increase in learning. The fear of the Lord

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 is the beginning of wisdom. And the knowledge of the Holy One is insight. For by me your days will

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 be multiplied and years will be added to your life. If you're wise, you're wise for yourself.

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 If you scoff, you alone will bear it. The woman folly is loud. She is seductive and knows nothing.

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 She sits at the door of her house. She takes a seat on the highest places of the town, calling to those

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 who pass by, who are going straight on their way. Whoever is simple, let him turn in here. And to him

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 who lacks sense, she says, stolen water is sweet and bread eaten in secret is pleasant. But he does not

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 know that the dead are there, that her guests are in the depths of Sheol, of the grave.

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 Well, this morning we come to the end of the first section of Proverbs, chapters 1 through 9. And in most

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 of this section we've heard the voice of a father speaking to his son. And his son is sort of a boy

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 on his way to becoming a man, and the father is advising him and counseling him and warning him

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 and directing him how to walk on the path of wisdom. And we've seen that behind the voice of

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 the father in Proverbs, we hear the voice of God, our heavenly father, who is speaking to us as his sons

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 and daughters guiding and disciplining and directing us. But in this concluding chapter, in chapter 9,

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 it's not the father who's speaking, but we hear the voice of two women, wisdom and folly.

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 The picture is as if the young man has left his father's house and is going out to establish his

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 life in the world. And he's walking down the street and he hears these two voices calling out to him

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 from a house on either side of the street. Wisdom is calling out to him and folly is calling out to

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 him. And they're both saying, come to my house, join me for dinner. And you know what? They're not

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 just saying, come and get a bite to eat and go on your way. They're saying, come and live with me.

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 Come and share intimate relations with me. Come and marry me, if you want to think about it that way.

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 Now, the scene that Proverbs is painting here is perhaps particularly relevant if you're a young

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 person, if you're somewhere transitioning from being a dependent child to a responsible adult,

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 whether you're in high school and you're starting to spend more time out of the house with your

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 friends or working a part-time job this summer or working this summer, perhaps. Maybe you're going

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 away to college or starting your first job or living on your own. And you must now make choices.

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 And no one else will make those choices for you. And Proverbs is very relevant to that season of

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 life, but it's not only relevant to young adults. It's also relevant to all of us as we walk through

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 the journey of life. Don't we hear different voices calling out to us day by day saying, listen to me,

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 come with me, come with me, trust me, follow me. And the question is, who will we listen to?

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 Are we listening to the invitation of wisdom or are we listening to the invitation of folly?

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 So this morning, I want to look at three aspects of the invitations that wisdom and folly present.

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 I want to look at the character of their invitations, the content of their invitations,

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 and the consequence of their invitations. So first, the character of the invitations.

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 I want to start with the character of wisdom's invitation in verses 1 to 4.

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 But before I jump in, let me say a couple words about the fact that wisdom is portrayed here as a

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 woman. Now, every so often, especially if you hang around Yale, you will hear people say that the

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 Bible has a low view of women, that the Bible reflects the male-dominated culture that it was

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 written in. You know, isn't it true Eve led the human race into sin and so women should not be

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 trusted? Isn't that what the Bible says about women? Well, the answer is no. And for one thing,

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 throughout the book of Proverbs, wisdom is personified as a woman. That's partly why Proverbs

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 ends with chapter 31, the portrait of the excellent wife or the virtuous woman who opens her mouth with

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 wisdom and the teaching of kindness is on her tongue. She is someone whom the Son in this book

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 is instructed to pursue and to embrace, to become intimately involved with and deeply shaped by.

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 If the Bible writers believed that men were inherently wiser than women, they would never portray

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 the divine attribute of wisdom as a woman. And yet, Proverbs does. Now, of course, Proverbs has no

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 illusions that women are always wiser than men either. Folly is also portrayed here as a woman.

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 And it's not only in the book of Proverbs where wisdom, the figure of woman wisdom appears.

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 Jesus himself refers to this proverbial figure. For example, in Luke chapter 735, Jesus says,

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 wisdom is justified by all her children. Now, the interesting thing is, in that verse,

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 in the context of that verse, Jesus is actually speaking about himself. The woman wisdom, this

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 personification in Proverbs, points us forward to Jesus Christ in an important way. She embodies the

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 character of Jesus. Now, woman wisdom is not identical with Jesus. We don't worship woman wisdom.

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 Neither do we worship Moses or David or other Old Testament characters or figures who pointed

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 forward to Jesus. But the point is, the Bible has a very honoring view of women. And this is just one

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 example of that. So having dealt with that, let's consider the character of wisdom's invitation.

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 In particular, what we see here in verses 1 to 3 is that wisdom is a very hard-working woman.

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 Look at all that she does. Wisdom has built her house. And you know, her house is not just a

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 little shack by the side of the road. It says it has seven pillars. She has hewn, she has carved out

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 these seven pillars. Now, normal houses did not have pillars. This means this is a palace or even a

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 temple. It's a building of solid and magnificent construction. She has slaughtered her beasts. Again,

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 in the ancient world, you don't have meat for dinner every night. Meat was a luxury. This means

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 it's a royal feast. It's a special occasion. And wisdom has prepared a special royal feast for her

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 guests. She has mixed her wine. That doesn't mean she's watered it down. It means she's mixed it with

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 honey or spices to make it fragrant and sweet. She has set her table, prepared a place for her honored

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 guests. She has sent out her young women, that is her followers or her disciples, to call out

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 verse 3. Verse 3 could also be translated, she has sent out her young women. She calls out from the

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 highest places of the town. In other words, wisdom is calling out through her ambassadors, inviting

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 people to come into her house. Wisdom has done all this work to build her house and prepare a great

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 feast and invite her honored guests, but then look at who she invites to the feast.

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 Whoever is simple, let him turn in here. And to him who lacks sense, she says, come.

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 Now, the word simple in the book of Proverbs, it doesn't mean what we usually think it means.

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 It doesn't mean just someone who's sort of happy with, you know, the basics in life and content.

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 And the word simple in Proverbs means naive or gullible or irresponsible or immature or aimless.

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 It's connected to the verb deceive or seduce. It means someone who's easily led astray, easily deceived.

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 So when you read simple in Proverbs, think immature or irresponsible or easily deceived.

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 And this is who wisdom invites into her house.

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 And then she invites those who lack sense, that is, those who lack understanding, those who lack

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 discernment. Isn't this a striking contrast? A royal feast prepared for undeserving and unremarkable guests.

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 Now consider the character of Folly's invitation in verse 13 through 16.

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 Now, one thing is the same. The invitation is issued to the same group of people.

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 Verse 16, to the simple and those lacking sense.

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 Both wisdom and folly are calling out to the same group of people.

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 And the assumption here, by the way, is that none of us are born wise.

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 We all start out in life simple and lacking sense that is easily deceived, immature, and irresponsible.

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 That's the nature we're born with in this fallen world.

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 And if we just follow the natural course of our nature, our human desires, our immaturity leads us into folly.

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 Proverbs 14, 18 says, the simple acquire folly.

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 Proverbs also says, folly is bound up in the heart of a child.

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 That's the natural progression that we follow.

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 And folly in Proverbs is not just being immature and irresponsible and easily deceived.

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 Folly is a more settled condition.

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 It means being stubborn and unrestrained and unteachable.

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 It's a more hardened and more permanent condition.

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 Now, wisdom and folly both extend their invitations to the same group of people.

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 But unlike wisdom, consider the character of folly.

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 Folly has not diligently built her house and prepared a meal for her guests.

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 What is the woman folly doing?

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 She's lounging around and mouthing off.

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 She's just sitting there, verse 14, at the door of her house.

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 And she's loud, verse 13.

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 Now, this is not a general criticism of people who speak with a high volume.

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 Okay?

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 We're all right here.

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 Okay?

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 You know?

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 The half Italian side of me, we like to speak with a loud volume.

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 All right?

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 The word loud is used for a chaotic and disturbing kind of noise.

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 In other words, it's saying folly's always making a commotion.

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 She's stirring up a racket.

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 She's sort of creating chaos.

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 Then it says she's seductive and knows nothing.

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 I think perhaps she doesn't even…

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 She's not even fully aware of her own foolishness.

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 Right?

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 She's seductive and she's not even fully aware of it.

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 And that's the nature of folly or sin in the Bible.

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 It isn't true.

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 It makes us blind.

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 Sin makes us blind to our own faults and blind to our own pride and blind to the ways that we hurt others.

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 Deceiving others and being deceived in ourselves all at the same time.

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 We think we're always in the right when really we might be quite far in the wrong.

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 That's the nature of folly.

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 So folly's causing chaos.

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 She's deceiving and being deceived and she does nothing productive.

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 Wisdom has built her house, made her bread, mixed her wine, slaughtered her beasts, set her table, organized the invitations.

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 Folly has done none of those things.

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 And the only thing she offers in verse 17 is something that is not rightfully hers to give.

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 So that's the character of the invitations.

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 Now let's consider, secondly, the content of the invitations.

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 Go back to wisdom's invitation, verse 5 and 6.

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 In verse 5 we see that wisdom's invitation is free and generous.

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 The first thing she says is, come, eat, drink.

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 Wisdom has prepared this royal feast and she invites people who are immature and irresponsible and easily deceived.

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 And she says, eat my bread.

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 Drink my wine.

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 I've made it for you.

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 I've prepared for it all.

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 I've paid for it all.

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 This is not a potluck.

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 You don't need to bring anything.

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 There's no entrance fee.

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 There are no prerequisites.

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 There's no admissions test.

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 Whoever is simple, let him just come.

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 Turn in here.

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 Whosoever will may come.

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 This is a free and joyous and gracious feast and all may come.

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 You are invited.

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 But also, if you look down at verse 6, her free and gracious invitation is accompanied by a call that can sometimes feel costly and difficult.

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 Leave your simple ways.

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 And live.

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 And walk in the way of insight.

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 In other words, wisdom says, come as you are.

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 Come to the feast.

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 But if you come to my feast, you will not say, you will not remain just as you are.

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 I've come to meet you right where you are.

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 I love you that much.

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 But I love you too much to let you simply stay right where you are.

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 Leave your simple ways.

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 Walk in the way of insight.

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 This is a call to conversion, to repentance.

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 What the Bible calls turning from sin and following Christ.

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 To leave behind immature and irresponsible ways.

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 To launch out on the path of insight.

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 And verse 10 says the path of insight is characterized by knowledge of the Holy One.

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 That is by a living relationship with God Himself.

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 And you know, sometimes that can feel very intimidating.

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 You know, some of you might be just hearing this message or just starting to follow Christ.

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 And doesn't that sometimes feel really intimidating?

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 To walk with the Holy One.

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 To leave behind the familiar old habits.

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 Even if you know they're bad habits.

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 And you know you really should and want to get rid of them.

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 But they're familiar.

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 And they've been part of your life for so long.

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 And they give you comfort.

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 And they make you feel at ease.

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 And God's saying, leave those behind.

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 And that feels hard.

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 It feels costly.

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 It's also a call to leave behind former associations.

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 And commit to a new community.

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 The beginning of verse 6 can also be translated, leave the company of the simple.

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 And Proverbs talks a lot about the importance of growing in wisdom as part of a community.

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 It's not something, it's not a path that you just walk solo.

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 Proverbs says, he who walks with the wise grows wise.

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 But a companion of fools.

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 If you hang out with fools all day, you will suffer harm.

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 As iron sharpens iron, so one person sharpens another.

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 And so Proverbs is, and again, that can feel intimidating, right?

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 You walk into a church.

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 I mean, I know how I feel as a pastor of a church.

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 If I just happen to visit another church that I've never been to before.

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 And I'm used to being in church.

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 So I understand it can feel intimidating.

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 Especially if you've never been in church.

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 And we talk about joining a small group or coming to a Sunday school class.

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 And you think, I don't know.

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 You know, or praying with another Christian, like out loud, really?

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 I get it.

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 It can feel intimidating.

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 It feels new.

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 But that's what wisdom is calling us into, a new community.

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 Where we're walking together.

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 And seeking to grow in wisdom together.

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 Now look down at verse 8 and 9.

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 These verses show us that walking in the path of wisdom looks like humbly receiving correction and instruction from others.

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 Verse 8.

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 Reprove.

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 Well, that means rebuke or correct.

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 A wise man and he will love you.

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 In other words, wisdom isn't so much about being knowledgeable as it is about being teachable.

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 Wisdom isn't just grudgingly accepting correction when you're backed into a corner and you know you're dead wrong and you can't weasel out of it.

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 Wisdom means an eager willingness to listen and learn from others even when you think that you're mostly or completely in the right.

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 Some people are very knowledgeable.

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 You can be very knowledgeable even about the Bible and theology.

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 But that's not always the same thing as being humble and teachable.

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 And if you're very knowledgeable but not teachable, according to Proverbs, you are not wise.

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 But let's be honest.

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 Cultivating a teachable spirit does not come naturally to most of us.

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 How many of you are honestly eager for someone to rebuke and correct you?

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 Raise your hand high.

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 And everybody else take notice of who those people are.

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 Right?

00:19:23.180 --> 00:19:25.480
 I mean, I know I have a ways to go.

00:19:26.560 --> 00:19:29.060
 Many times I don't respond well when I'm criticized.

00:19:31.100 --> 00:19:36.360
 But I can look back on many times in my life when someone has spoken a hard word to me in love.

00:19:37.100 --> 00:19:38.519
 And I'm thankful they did.

00:19:40.900 --> 00:19:45.680
 Because even if I didn't respond well right away, I'm a better man today because of it.

00:19:48.280 --> 00:19:51.280
 So wisdom is about being open to receive correction.

00:19:51.400 --> 00:19:55.380
 But it's also about being open and desiring to receive instruction.

00:19:55.580 --> 00:19:56.040
 Verse 9.

00:19:56.780 --> 00:19:59.400
 Give instruction to a wise man and he will be still wiser.

00:20:00.400 --> 00:20:01.380
 Teach a righteous man.

00:20:01.440 --> 00:20:02.800
 He will increase in learning.

00:20:02.799 --> 00:20:08.819
 In other words, being teachable is not just a phase in life that you go through as a child or as a young adult.

00:20:09.099 --> 00:20:11.599
 And then you become an adult and you know everything.

00:20:12.680 --> 00:20:13.099
 No!

00:20:14.480 --> 00:20:19.059
 Teach a righteous man and he will increase in learning all the way to the end of his days.

00:20:19.059 --> 00:20:26.379
 Now, every once in a while, I have spoken to an older Christian.

00:20:27.559 --> 00:20:30.119
 Someone who's been around the church for years and years.

00:20:31.339 --> 00:20:32.440
 Longer than I have.

00:20:33.599 --> 00:20:34.899
 And they've become jaded.

00:20:36.159 --> 00:20:37.319
 And they say things like,

00:20:37.319 --> 00:20:41.819
 I've heard so many sermons I don't really need to hear anymore.

00:20:42.939 --> 00:20:46.319
 I'm not really going to learn anything that I don't already know.

00:20:47.779 --> 00:20:49.679
 I've sat in so many Bible studies.

00:20:49.819 --> 00:20:51.519
 I'm not interested in those anymore.

00:20:53.539 --> 00:20:55.500
 Maybe I'll come to church once a month.

00:20:56.319 --> 00:20:57.279
 That's about it.

00:20:57.279 --> 00:21:03.159
 And if it's too hot and the church has no AC, forget about it.

00:21:03.160 --> 00:21:07.160
 Brother, sister,

00:21:08.200 --> 00:21:11.160
 if that reflects your attitude,

00:21:12.160 --> 00:21:15.460
 let me be the first to acknowledge that the church has often fallen short,

00:21:16.740 --> 00:21:17.720
 including the sermons.

00:21:19.380 --> 00:21:22.380
 But if you think that you have nothing more to learn

00:21:22.380 --> 00:21:26.480
 from God's holy and inspired Word,

00:21:26.820 --> 00:21:29.340
 written for our instruction and our correction,

00:21:29.339 --> 00:21:34.199
 you have fallen into sinful arrogance and self-reliance.

00:21:35.159 --> 00:21:38.939
 And you do not fit this chapter's description of a wise person

00:21:38.939 --> 00:21:40.639
 who wants to add to their learning.

00:21:41.980 --> 00:21:44.959
 It's not just about, is the preacher smarter than you?

00:21:45.019 --> 00:21:46.159
 He might not be.

00:21:46.559 --> 00:21:48.839
 But are you listening to the voice of God Himself

00:21:48.839 --> 00:21:51.319
 speaking to you through the preacher

00:21:51.319 --> 00:21:54.079
 and through your brothers and sisters in Christ?

00:21:55.799 --> 00:21:57.819
 1 Thessalonians 2.13 says,

00:21:57.819 --> 00:21:59.679
 When you received the Word of God,

00:21:59.819 --> 00:22:01.500
 which you heard from us,

00:22:02.279 --> 00:22:04.819
 you accepted it not as the Word of men,

00:22:05.639 --> 00:22:09.619
 but as what it really is, the Word of God,

00:22:09.960 --> 00:22:13.599
 which is at work in you who believe.

00:22:15.419 --> 00:22:16.899
 Now, some of you may be weary.

00:22:18.639 --> 00:22:21.240
 Some of you may have endured ugly conflicts,

00:22:22.159 --> 00:22:23.059
 silly debates,

00:22:23.259 --> 00:22:26.619
 and disappointing results in the church far more than I have.

00:22:26.619 --> 00:22:28.639
 But I know this.

00:22:29.179 --> 00:22:32.559
 Jesus Christ has seen everything you have seen

00:22:32.559 --> 00:22:34.019
 and far more,

00:22:34.199 --> 00:22:36.399
 and He still loves His church.

00:22:37.039 --> 00:22:39.779
 He still loves His bride with an undying love

00:22:39.779 --> 00:22:41.419
 and an unwavering loyalty,

00:22:41.419 --> 00:22:43.099
 and He wants you to do the same.

00:22:43.439 --> 00:22:45.679
 If you respect a man, you don't diss his wife.

00:22:46.299 --> 00:22:48.579
 And if you love Jesus, don't give up on His church.

00:22:49.339 --> 00:22:51.299
 And don't ever stop learning from His Word.

00:22:51.299 --> 00:22:55.960
 Let the wise listen and add to their learning.

00:22:58.659 --> 00:23:00.680
 So that's the content of wisdom's invitation.

00:23:01.919 --> 00:23:03.180
 It's free and generous,

00:23:03.299 --> 00:23:03.980
 but on the other hand,

00:23:04.019 --> 00:23:06.139
 it feels costly and difficult to us

00:23:06.139 --> 00:23:09.480
 because it calls us to change and to humble ourselves.

00:23:09.480 --> 00:23:15.680
 By contrast, consider the content of folly's invitation.

00:23:16.779 --> 00:23:17.500
 Verse 17,

00:23:19.039 --> 00:23:20.460
 Stolen water is sweet.

00:23:21.720 --> 00:23:23.420
 Bread eaten in secret is pleasant.

00:23:25.099 --> 00:23:27.160
 Do you notice that folly makes no demands?

00:23:29.720 --> 00:23:31.240
 Folly says you don't have to change.

00:23:31.240 --> 00:23:36.480
 You don't have to humble yourself and listen and learn.

00:23:36.960 --> 00:23:38.440
 Just come and indulge yourself.

00:23:38.579 --> 00:23:39.759
 We're going to have a great time.

00:23:40.319 --> 00:23:42.980
 It all seems so easy at first

00:23:42.980 --> 00:23:44.799
 compared to the way of wisdom.

00:23:48.019 --> 00:23:49.579
 On the one hand, we should notice

00:23:49.579 --> 00:23:52.279
 the feast that folly offers

00:23:52.279 --> 00:23:53.680
 is nowhere near as good

00:23:53.680 --> 00:23:55.660
 as the feast that wisdom promises.

00:23:58.120 --> 00:23:59.859
 Wisdom has prepared a royal feast,

00:23:59.980 --> 00:24:00.759
 meat and wine.

00:24:01.240 --> 00:24:01.900
 And bread.

00:24:02.240 --> 00:24:04.000
 Folly only promises bread and water.

00:24:06.180 --> 00:24:07.359
 Sometimes we miss that.

00:24:09.519 --> 00:24:11.460
 What the true God promises

00:24:11.460 --> 00:24:14.420
 is far richer and far better

00:24:14.420 --> 00:24:16.120
 and far more enduring

00:24:16.120 --> 00:24:18.039
 than anything this world can offer.

00:24:20.400 --> 00:24:22.180
 And sometimes we miss that

00:24:22.180 --> 00:24:24.799
 when we're listening to folly's invitation.

00:24:25.980 --> 00:24:27.819
 But even though the feast of folly

00:24:27.819 --> 00:24:29.539
 pales in comparison to wisdom,

00:24:29.539 --> 00:24:33.079
 the feast of folly still has a present

00:24:33.079 --> 00:24:35.119
 and immediate and perverse attraction.

00:24:36.819 --> 00:24:38.759
 I mean, let's be honest with ourselves.

00:24:39.539 --> 00:24:41.359
 Ever since the Garden of Eden,

00:24:41.619 --> 00:24:43.519
 there's a very real attraction

00:24:43.519 --> 00:24:46.460
 to indulging in forbidden pleasures.

00:24:46.460 --> 00:24:49.620
 Whether it's binge eating,

00:24:49.620 --> 00:24:52.559
 or drinking alone,

00:24:53.400 --> 00:24:54.799
 or using drugs,

00:24:55.799 --> 00:24:57.319
 or masturbating,

00:24:57.680 --> 00:25:00.660
 no one else can see me.

00:25:01.500 --> 00:25:03.079
 No one else knows.

00:25:03.900 --> 00:25:05.079
 At least not now.

00:25:05.079 --> 00:25:07.759
 And there's an initial high,

00:25:07.839 --> 00:25:08.419
 or a comfort,

00:25:08.519 --> 00:25:09.980
 or at least a numbing of the pain

00:25:09.980 --> 00:25:11.839
 that comes from secretly indulging

00:25:11.839 --> 00:25:13.259
 in forbidden pleasures.

00:25:14.819 --> 00:25:16.779
 Now, the pleasure doesn't last very long,

00:25:17.579 --> 00:25:19.799
 and then you're left either wanting more

00:25:19.799 --> 00:25:22.259
 or disgusted with yourself

00:25:22.259 --> 00:25:23.599
 for what you've done.

00:25:23.599 --> 00:25:26.219
 But the pleasure is very real,

00:25:26.319 --> 00:25:27.199
 even if it's fleeting.

00:25:27.980 --> 00:25:29.419
 Our easily deceived hearts

00:25:29.419 --> 00:25:30.699
 feel a perverse attraction

00:25:30.699 --> 00:25:31.819
 to folly's promises.

00:25:34.419 --> 00:25:35.119
 But you know,

00:25:35.159 --> 00:25:37.159
 it's not just the base forbidden pleasures

00:25:37.159 --> 00:25:39.439
 of folly that tempt us.

00:25:40.759 --> 00:25:43.139
 There are also more sophisticated forms

00:25:43.139 --> 00:25:43.839
 of folly

00:25:43.839 --> 00:25:45.500
 that we can fall into.

00:25:46.659 --> 00:25:47.819
 Verses 7 and 8

00:25:47.819 --> 00:25:49.419
 and verse 12

00:25:49.419 --> 00:25:50.579
 refer to the scoffer.

00:25:50.579 --> 00:25:54.240
 We might call him the cynic.

00:25:56.399 --> 00:25:58.059
 The scoffer has no interest

00:25:58.059 --> 00:25:59.899
 in being corrected or instructed.

00:26:00.119 --> 00:26:01.139
 In fact, he dismisses

00:26:01.139 --> 00:26:02.220
 or even retaliates

00:26:02.220 --> 00:26:02.839
 against people

00:26:02.839 --> 00:26:04.480
 who try to correct and instruct him.

00:26:04.539 --> 00:26:06.099
 He looks at others with disdain,

00:26:06.919 --> 00:26:09.079
 those unenlightened ones.

00:26:10.599 --> 00:26:12.559
 He sneers and mocks.

00:26:13.579 --> 00:26:14.619
 He's always skeptical.

00:26:14.799 --> 00:26:15.679
 He's always questioning.

00:26:15.819 --> 00:26:17.639
 But his motive is not to learn the truth,

00:26:17.759 --> 00:26:19.099
 but simply to undermine

00:26:19.099 --> 00:26:20.879
 what other people are saying.

00:26:21.480 --> 00:26:22.039
 Undermine.

00:26:22.819 --> 00:26:23.679
 Because in the end,

00:26:23.740 --> 00:26:25.819
 the scoffer is loyal only to himself.

00:26:27.779 --> 00:26:29.439
 And sometimes this kind of folly

00:26:29.439 --> 00:26:31.579
 can appear in very sophisticated guises.

00:26:33.599 --> 00:26:36.059
 It's prevalent in elite academic circles.

00:26:37.319 --> 00:26:39.000
 If you walk in those circles,

00:26:39.219 --> 00:26:39.699
 beware.

00:26:39.700 --> 00:26:42.779
 You can be initiated

00:26:42.779 --> 00:26:44.259
 into the guild of scoffers

00:26:44.259 --> 00:26:46.779
 who are all in the know

00:26:46.779 --> 00:26:50.100
 and who know what everyone else

00:26:50.100 --> 00:26:52.279
 in the world doesn't.

00:26:56.140 --> 00:26:57.180
 So we see the content

00:26:57.180 --> 00:26:58.400
 of wisdom's invitation

00:26:58.400 --> 00:27:00.500
 can seem at first costly and difficult,

00:27:00.740 --> 00:27:02.340
 and the content of folly's invitation

00:27:02.340 --> 00:27:03.779
 seems at first easy

00:27:03.779 --> 00:27:04.819
 and pleasurable

00:27:04.819 --> 00:27:05.940
 and rewarding.

00:27:05.940 --> 00:27:08.380
 But finally,

00:27:08.500 --> 00:27:09.580
 we need to see the consequence

00:27:09.580 --> 00:27:11.880
 of the invitations.

00:27:13.019 --> 00:27:14.160
 Not just the character

00:27:14.160 --> 00:27:15.559
 or the content,

00:27:15.700 --> 00:27:16.320
 but the consequence.

00:27:19.259 --> 00:27:21.120
 If you accept wisdom's invitation,

00:27:21.779 --> 00:27:23.360
 and if you follow

00:27:23.360 --> 00:27:25.220
 its costly and difficult path,

00:27:25.299 --> 00:27:26.860
 where will it lead you in the end?

00:27:28.580 --> 00:27:29.640
 And verse 6 says,

00:27:30.600 --> 00:27:31.539
 and verse 11 says,

00:27:31.600 --> 00:27:32.920
 it will lead you to life.

00:27:32.920 --> 00:27:35.200
 Leave your simple ways

00:27:35.200 --> 00:27:35.820
 and live.

00:27:36.100 --> 00:27:37.080
 Really live.

00:27:37.180 --> 00:27:37.660
 Verse 11,

00:27:37.759 --> 00:27:38.680
 for by me your days

00:27:38.680 --> 00:27:39.420
 will be multiplied

00:27:39.420 --> 00:27:40.500
 and years will be added

00:27:40.500 --> 00:27:41.180
 to your life.

00:27:43.060 --> 00:27:43.840
 Proverbs says that

00:27:43.840 --> 00:27:44.880
 following the path of wisdom

00:27:44.880 --> 00:27:45.600
 will add years,

00:27:45.759 --> 00:27:46.000
 days,

00:27:46.080 --> 00:27:47.100
 and years to your life.

00:27:47.420 --> 00:27:48.720
 And Jesus says even more.

00:27:50.240 --> 00:27:50.620
 Jesus says,

00:27:50.720 --> 00:27:51.420
 if you follow me,

00:27:51.480 --> 00:27:52.539
 if you take up your cross

00:27:52.539 --> 00:27:53.300
 and follow me,

00:27:54.080 --> 00:27:56.039
 if you enter by the narrow gate

00:27:56.039 --> 00:27:58.900
 and walk on the hard way,

00:27:58.960 --> 00:27:59.840
 it leads to life,

00:27:59.920 --> 00:28:00.700
 not just now,

00:28:00.700 --> 00:28:02.120
 but eternally.

00:28:04.720 --> 00:28:05.480
 Following Jesus

00:28:05.480 --> 00:28:06.799
 leads to life and joy

00:28:06.799 --> 00:28:07.440
 that will last

00:28:07.440 --> 00:28:08.519
 for all eternity.

00:28:10.920 --> 00:28:11.880
 This week I was talking

00:28:11.880 --> 00:28:12.319
 to somebody

00:28:12.319 --> 00:28:12.880
 who was going through

00:28:12.880 --> 00:28:13.740
 a really hard time.

00:28:14.620 --> 00:28:15.360
 And he said to me,

00:28:15.420 --> 00:28:16.460
 if I keep following God,

00:28:16.500 --> 00:28:17.500
 does it get any easier?

00:28:19.680 --> 00:28:20.259
 And I said,

00:28:20.299 --> 00:28:20.940
 I can't promise

00:28:20.940 --> 00:28:21.880
 it will get easier,

00:28:22.340 --> 00:28:23.819
 but it does get better.

00:28:25.140 --> 00:28:25.700
 And he said,

00:28:25.720 --> 00:28:26.360
 well that's good,

00:28:27.039 --> 00:28:28.059
 because better matters

00:28:28.059 --> 00:28:28.759
 more than easier.

00:28:28.759 --> 00:28:30.240
 I said,

00:28:30.319 --> 00:28:30.759
 yeah brother,

00:28:30.839 --> 00:28:31.359
 that's right.

00:28:33.879 --> 00:28:34.339
 You know,

00:28:34.339 --> 00:28:34.900
 we read earlier

00:28:34.900 --> 00:28:35.960
 from the Sermon on the Mount

00:28:35.960 --> 00:28:38.259
 where Jesus said,

00:28:38.539 --> 00:28:39.259
 everyone who hears

00:28:39.259 --> 00:28:40.299
 these words of mine

00:28:40.299 --> 00:28:41.400
 and does them,

00:28:41.539 --> 00:28:41.960
 that is,

00:28:42.180 --> 00:28:43.200
 takes them to heart,

00:28:43.539 --> 00:28:44.460
 believes them,

00:28:45.019 --> 00:28:45.779
 trusts them,

00:28:46.339 --> 00:28:47.879
 and begins to obey them,

00:28:48.660 --> 00:28:50.099
 will be like a wise man

00:28:50.099 --> 00:28:50.879
 who built his house

00:28:50.879 --> 00:28:51.619
 on the rock.

00:28:52.839 --> 00:28:54.000
 And the rain fell

00:28:54.000 --> 00:28:54.799
 and the floods came

00:28:54.799 --> 00:28:55.480
 and the winds blew

00:28:55.480 --> 00:28:56.400
 and beat on that house,

00:28:56.400 --> 00:28:57.920
 but it did not fall

00:28:57.920 --> 00:28:59.480
 because it was founded

00:28:59.480 --> 00:29:01.700
 on the rock.

00:29:03.120 --> 00:29:03.420
 You see,

00:29:03.480 --> 00:29:04.160
 whether you choose

00:29:04.160 --> 00:29:05.180
 the wise path

00:29:05.180 --> 00:29:06.440
 or the foolish path,

00:29:06.519 --> 00:29:07.800
 if you go to wisdom's house

00:29:07.800 --> 00:29:08.900
 or folly's house,

00:29:09.580 --> 00:29:10.640
 troubles and trials

00:29:10.640 --> 00:29:11.340
 in this world

00:29:11.340 --> 00:29:12.360
 are going to come

00:29:12.360 --> 00:29:13.280
 either way.

00:29:14.300 --> 00:29:15.180
 And in the end,

00:29:15.240 --> 00:29:16.440
 we will stand before God

00:29:16.440 --> 00:29:17.500
 on judgment day

00:29:17.500 --> 00:29:19.100
 when everything

00:29:19.100 --> 00:29:20.000
 that can be shaken

00:29:20.000 --> 00:29:20.800
 will be shaken,

00:29:20.900 --> 00:29:21.700
 when heaven and earth

00:29:21.700 --> 00:29:22.840
 will flee from his presence

00:29:22.839 --> 00:29:23.740
 and we will stand

00:29:23.740 --> 00:29:25.159
 naked before him

00:29:25.159 --> 00:29:26.699
 and exposed

00:29:26.699 --> 00:29:28.679
 and we can't hide anything.

00:29:30.059 --> 00:29:31.319
 But here's the promise.

00:29:32.459 --> 00:29:33.399
 If you trust

00:29:33.399 --> 00:29:34.500
 in the Lord Jesus Christ,

00:29:34.579 --> 00:29:35.740
 if you build your house

00:29:35.740 --> 00:29:36.779
 on the rock,

00:29:37.399 --> 00:29:38.679
 if you build your life

00:29:38.679 --> 00:29:39.959
 on Jesus Christ himself,

00:29:40.119 --> 00:29:42.059
 he will hold you fast.

00:29:42.819 --> 00:29:44.199
 He will hold on to you

00:29:44.199 --> 00:29:45.059
 through all the troubles

00:29:45.059 --> 00:29:46.199
 and trials of this life

00:29:46.199 --> 00:29:47.419
 and he will save you

00:29:47.419 --> 00:29:48.480
 from the judgment to come

00:29:48.480 --> 00:29:49.759
 so that you do not need

00:29:49.759 --> 00:29:50.679
 to fear that day.

00:29:50.680 --> 00:29:53.759
 He has died

00:29:53.759 --> 00:29:55.060
 for our sins,

00:29:55.259 --> 00:29:56.740
 he has risen from the dead

00:29:56.740 --> 00:29:57.759
 and he will come again

00:29:57.759 --> 00:29:58.279
 in glory

00:29:58.279 --> 00:30:00.019
 and we can stand firm

00:30:00.019 --> 00:30:01.080
 on his promise.

00:30:02.600 --> 00:30:03.799
 The path of wisdom,

00:30:03.940 --> 00:30:05.080
 the path of following Christ

00:30:05.080 --> 00:30:05.779
 is costly

00:30:05.779 --> 00:30:07.580
 and difficult at times,

00:30:08.400 --> 00:30:09.860
 but it's a better way

00:30:09.860 --> 00:30:11.660
 and it leads to life.

00:30:14.640 --> 00:30:17.380
 But the passage today ends

00:30:17.380 --> 00:30:19.860
 by reminding us

00:30:19.859 --> 00:30:20.459
 of the consequence

00:30:20.459 --> 00:30:21.799
 of following

00:30:21.799 --> 00:30:23.599
 the foolish path.

00:30:25.259 --> 00:30:26.319
 Folly's calling out.

00:30:27.319 --> 00:30:28.819
 She doesn't make any demands.

00:30:29.139 --> 00:30:30.059
 It's an easy path

00:30:30.059 --> 00:30:30.859
 to go on.

00:30:32.240 --> 00:30:33.179
 It's pleasurable

00:30:33.179 --> 00:30:34.139
 in the here and now.

00:30:36.000 --> 00:30:37.119
 But verse 18,

00:30:38.279 --> 00:30:39.979
 but he does not know

00:30:39.979 --> 00:30:42.240
 that the dead are there,

00:30:42.959 --> 00:30:44.079
 that her guests

00:30:44.079 --> 00:30:44.939
 are in the depths

00:30:44.939 --> 00:30:45.719
 of the grave.

00:30:45.720 --> 00:30:48.240
 The passage ends

00:30:48.240 --> 00:30:48.799
 with a note

00:30:48.799 --> 00:30:50.120
 of dire warning.

00:30:51.319 --> 00:30:52.299
 The invitation

00:30:52.299 --> 00:30:52.960
 of folly

00:30:52.960 --> 00:30:54.539
 is a total sham.

00:30:56.680 --> 00:30:57.700
 However easy

00:30:57.700 --> 00:30:58.420
 and pleasurable

00:30:58.420 --> 00:30:59.279
 it may seem

00:30:59.279 --> 00:30:59.799
 at first,

00:30:59.920 --> 00:31:00.440
 its end

00:31:00.440 --> 00:31:01.059
 is certain

00:31:01.059 --> 00:31:02.400
 and final death.

00:31:05.100 --> 00:31:05.880
 And of course,

00:31:05.960 --> 00:31:06.819
 the Sermon on the Mount,

00:31:07.900 --> 00:31:08.860
 the words of Jesus

00:31:08.860 --> 00:31:09.640
 end in exactly

00:31:09.640 --> 00:31:10.360
 the same way.

00:31:10.359 --> 00:31:13.079
 everyone who hears

00:31:13.079 --> 00:31:14.059
 these words of mine

00:31:14.059 --> 00:31:15.339
 and does not

00:31:15.339 --> 00:31:16.519
 do them

00:31:16.519 --> 00:31:18.419
 will be like

00:31:18.419 --> 00:31:19.079
 a foolish man

00:31:19.079 --> 00:31:19.759
 who built his house

00:31:19.759 --> 00:31:20.439
 on the sand.

00:31:21.099 --> 00:31:22.159
 And the rain fell

00:31:22.159 --> 00:31:23.019
 and the floods came

00:31:23.019 --> 00:31:23.740
 and the winds blew

00:31:23.740 --> 00:31:24.319
 and beat against

00:31:24.319 --> 00:31:24.959
 that house

00:31:24.959 --> 00:31:25.839
 and it fell.

00:31:26.839 --> 00:31:27.439
 And great

00:31:27.439 --> 00:31:28.719
 was its fall.

00:31:30.719 --> 00:31:31.559
 There are only

00:31:31.559 --> 00:31:32.539
 two ways to live

00:31:32.539 --> 00:31:33.859
 in the end.

00:31:35.019 --> 00:31:35.879
 There are only

00:31:35.879 --> 00:31:36.639
 two paths

00:31:36.640 --> 00:31:37.600
 and you cannot

00:31:37.600 --> 00:31:38.540
 choose both.

00:31:39.120 --> 00:31:40.000
 You cannot go

00:31:40.000 --> 00:31:41.259
 into both houses.

00:31:41.900 --> 00:31:42.680
 You cannot go

00:31:42.680 --> 00:31:43.560
 both ways

00:31:43.560 --> 00:31:44.420
 at the same time.

00:31:44.500 --> 00:31:44.900
 You cannot

00:31:44.900 --> 00:31:45.740
 choose neither.

00:31:46.160 --> 00:31:46.759
 There is no

00:31:46.759 --> 00:31:47.759
 third option.

00:31:49.759 --> 00:31:50.860
 It is with

00:31:50.860 --> 00:31:51.680
 Christ

00:31:51.680 --> 00:31:53.740
 who is to us

00:31:53.740 --> 00:31:54.900
 wisdom from God

00:31:54.900 --> 00:31:57.000
 for it is

00:31:57.000 --> 00:31:57.440
 following

00:31:57.440 --> 00:31:58.540
 our own

00:31:58.540 --> 00:31:59.160
 path

00:31:59.160 --> 00:31:59.980
 and the idols

00:31:59.980 --> 00:32:00.720
 of this world

00:32:00.720 --> 00:32:01.500
 into folly.

00:32:02.940 --> 00:32:03.700
 One way

00:32:03.700 --> 00:32:04.900
 ends in eternal life.

00:32:04.980 --> 00:32:05.520
 The other way

00:32:05.520 --> 00:32:06.620
 ends in eternal death.

00:32:06.640 --> 00:32:09.880
 Have you committed

00:32:09.880 --> 00:32:10.920
 to follow Christ?

00:32:11.060 --> 00:32:12.040
 Have you received

00:32:12.040 --> 00:32:12.759
 his invitation?

00:32:14.200 --> 00:32:15.460
 Don't postpone

00:32:15.460 --> 00:32:16.920
 that decision.

00:32:19.660 --> 00:32:20.860
 Look to Christ.

00:32:22.020 --> 00:32:23.040
 Come to him today.

00:32:25.500 --> 00:32:27.220
 Jesus is the divine voice

00:32:27.220 --> 00:32:28.520
 calling out to us

00:32:28.520 --> 00:32:29.440
 behind wisdom's

00:32:29.440 --> 00:32:30.259
 call in Proverbs.

00:32:32.360 --> 00:32:33.200
 Let us hear

00:32:33.200 --> 00:32:33.920
 and respond to him.

00:32:34.620 --> 00:32:35.440
 Let us pray.

00:32:35.440 --> 00:32:36.000
 Father,

00:32:36.000 --> 00:32:36.580
 Father,

00:32:46.860 --> 00:32:47.440
 we thank you

00:32:47.440 --> 00:32:50.440
 for speaking to us

00:32:50.440 --> 00:32:50.960
 in your word.

00:32:52.840 --> 00:32:53.799
 And we thank you

00:32:53.799 --> 00:32:54.840
 that when we had

00:32:54.840 --> 00:32:55.840
 fallen into sin,

00:32:56.840 --> 00:32:57.840
 you did not

00:32:57.840 --> 00:32:58.500
 leave us alone.

00:33:00.200 --> 00:33:00.980
 We thank you

00:33:00.980 --> 00:33:01.519
 that you came

00:33:01.519 --> 00:33:02.200
 after us.

00:33:02.539 --> 00:33:03.220
 You sent your son,

00:33:03.220 --> 00:33:04.000
 Jesus Christ,

00:33:04.240 --> 00:33:06.079
 to die on the cross

00:33:06.079 --> 00:33:06.539
 for us,

00:33:06.620 --> 00:33:07.779
 to prepare a feast

00:33:07.779 --> 00:33:08.339
 for us,

00:33:08.779 --> 00:33:09.980
 to welcome us,

00:33:12.380 --> 00:33:13.480
 prodigal sons

00:33:13.480 --> 00:33:14.039
 and daughters,

00:33:14.240 --> 00:33:14.640
 home

00:33:14.640 --> 00:33:16.720
 to you.

00:33:20.220 --> 00:33:21.339
 We pray that today

00:33:21.339 --> 00:33:22.000
 by the…

00:33:22.000 --> 00:33:22.880
 that your Holy Spirit

00:33:22.880 --> 00:33:24.319
 would enable us

00:33:24.319 --> 00:33:25.539
 to respond rightly

00:33:25.539 --> 00:33:26.039
 to you.

00:33:26.039 --> 00:33:29.259
 whether that's

00:33:29.259 --> 00:33:30.200
 for the first time

00:33:30.200 --> 00:33:31.920
 or by fixing

00:33:31.920 --> 00:33:32.819
 our eyes on you

00:33:32.819 --> 00:33:33.720
 in a fresh way

00:33:33.720 --> 00:33:39.460
 and committing

00:33:39.460 --> 00:33:40.299
 to walk with you

00:33:40.299 --> 00:33:40.899
 on the path

00:33:40.899 --> 00:33:42.059
 where you lead us.

00:33:42.139 --> 00:33:42.599
 We thank you

00:33:42.599 --> 00:33:43.519
 that you do not

00:33:43.519 --> 00:33:44.180
 leave us alone.

00:33:46.759 --> 00:33:47.259
 Thank you,

00:33:47.339 --> 00:33:47.480
 Father,

00:33:47.559 --> 00:33:48.460
 for sending your son.

00:33:49.220 --> 00:33:49.619
 Thank you,

00:33:49.659 --> 00:33:49.839
 Jesus,

00:33:49.940 --> 00:33:50.839
 for sending your spirit

00:33:50.839 --> 00:33:51.740
 to us.

00:33:53.099 --> 00:33:53.759
 Draw us near

00:33:53.759 --> 00:33:54.259
 to yourself,

00:33:54.339 --> 00:33:54.700
 we pray

00:33:54.700 --> 00:33:57.539
 that we may

00:33:57.539 --> 00:33:58.099
 feast on you

00:33:58.099 --> 00:33:58.559
 with joy.

00:33:58.960 --> 00:33:59.379
 In your name

00:33:59.379 --> 00:33:59.759
 we pray.

00:34:00.160 --> 00:34:00.460
 Amen.