WEBVTT

00:00:00.280 --> 00:00:06.780
 So it is really great to be with you all. I feel like today has already been a day of reunion and homecoming for me and Marianne.

00:00:06.860 --> 00:00:10.859
 We've said it before, but Advent for us really does feel like something of a home church.

00:00:11.320 --> 00:00:15.099
 And it's so great to be back here with you all this evening.

00:00:15.519 --> 00:00:21.280
 We're currently serving at Church of the Holy Cross, which is in Crozet, Virginia, just to the west of Charlottesville.

00:00:21.580 --> 00:00:23.940
 And we've been at that work for the last 18 months.

00:00:23.980 --> 00:00:27.480
 And thank you for your prayers and support of our mission there in Crozet.

00:00:27.480 --> 00:00:29.800
 Today, I can report to you things are going well.

00:00:29.960 --> 00:00:32.119
 We really sense and feel the Lord's blessing.

00:00:33.079 --> 00:00:36.359
 We're going to be looking at this gospel reading that Dan just read for us.

00:00:36.399 --> 00:00:38.000
 So if you have a Bible, please turn there.

00:00:38.359 --> 00:00:39.659
 Before we do that, let's pray together.

00:00:45.260 --> 00:00:53.880
 Father, we pray that you would help us to see the compassion and power of your son, Jesus Christ,

00:00:53.880 --> 00:00:58.200
 especially as he's revealed to us in this passage we just read from Mark,

00:00:59.260 --> 00:01:01.960
 and that you would help us, Lord, in our unbelief.

00:01:02.640 --> 00:01:04.820
 Strengthen our faith, we pray, through Christ our Lord.

00:01:05.299 --> 00:01:05.659
 Amen.

00:01:08.480 --> 00:01:13.240
 In 2003, I boarded a plane from New York to Athens, Greece for a school trip.

00:01:13.300 --> 00:01:14.540
 We were going to spend about a month there.

00:01:15.020 --> 00:01:16.500
 And it was an overnight flight.

00:01:16.500 --> 00:01:21.000
 We took off, and we didn't know it, but we took off right into a thunderstorm.

00:01:21.900 --> 00:01:26.620
 And about 10 seconds into the flight, the plane was shaking violently.

00:01:27.500 --> 00:01:32.719
 And to make matters worse, there was a loud boom and a big flash of light,

00:01:32.900 --> 00:01:34.340
 and the power went off on the plane.

00:01:34.939 --> 00:01:37.700
 For what seemed like an eternity, but it was actually only a few seconds,

00:01:38.260 --> 00:01:39.659
 the plane was struck by lightning.

00:01:40.460 --> 00:01:43.299
 This, by the way, was the pinnacle of my prayer life, I think.

00:01:43.299 --> 00:01:47.299
 I thought for sure that plane was going to drop right out of the sky.

00:01:48.399 --> 00:01:49.539
 But everything was okay.

00:01:50.679 --> 00:01:52.439
 Smooth flight for the next eight hours.

00:01:52.959 --> 00:01:56.159
 But while the plane settled down, I certainly was not settled down.

00:01:56.259 --> 00:02:00.759
 It was a pretty tense next rest of the flight for me.

00:02:00.819 --> 00:02:03.620
 I was completely unprepared for what happened.

00:02:04.640 --> 00:02:07.340
 And since that time, every time I've gotten on a plane,

00:02:07.579 --> 00:02:11.780
 I've always appreciated it when the pilot extends the just very basic courtesy

00:02:11.780 --> 00:02:14.039
 of letting us know if there's going to be turbulence.

00:02:14.599 --> 00:02:16.479
 Just let me know if we're going to hit rough air.

00:02:16.560 --> 00:02:19.900
 I can kind of prepare for it, and it'll be much easier to handle.

00:02:21.180 --> 00:02:24.099
 In the Gospels, especially in the Gospel of Mark,

00:02:24.520 --> 00:02:28.099
 Jesus consistently prepares his disciples.

00:02:28.639 --> 00:02:31.199
 He prepares his followers for turbulence.

00:02:32.879 --> 00:02:36.560
 The Christian life is a life of faith in Jesus Christ,

00:02:36.560 --> 00:02:41.460
 and that faith is formed through what is so often a struggle,

00:02:42.240 --> 00:02:44.759
 a struggle in our journey with Jesus.

00:02:45.460 --> 00:02:51.259
 Because Christian faith is constantly contested and challenged.

00:02:51.759 --> 00:02:53.719
 For some of us, it's challenged at an intellectual level.

00:02:53.900 --> 00:02:57.640
 For others, it's just in a personal life experience level.

00:02:58.840 --> 00:03:02.020
 Flannery O'Connor, the great Catholic writer from the last century,

00:03:02.020 --> 00:03:06.080
 she wrote very honestly and openly about her own struggles with faith.

00:03:06.200 --> 00:03:09.939
 She felt this constant tension in her life between belief and unbelief.

00:03:10.200 --> 00:03:13.020
 And she said that unbelief was sort of the air that she breathed.

00:03:14.060 --> 00:03:16.260
 And she captured, I think, really well in her writings

00:03:16.260 --> 00:03:18.500
 sort of the malaise of modernity.

00:03:18.760 --> 00:03:20.560
 And she writes this, quote,

00:03:21.439 --> 00:03:23.120
 It's hard to believe always,

00:03:23.200 --> 00:03:25.000
 and she's here talking about Christian faith.

00:03:25.300 --> 00:03:26.540
 It's hard to believe always,

00:03:26.840 --> 00:03:28.560
 but more so in the world we live in now.

00:03:28.560 --> 00:03:36.060
 There are some of us who have to pay for our faith every step of the way.

00:03:37.479 --> 00:03:40.020
 In this episode we just read in our gospel lesson,

00:03:40.400 --> 00:03:42.219
 we see the struggle of faith.

00:03:42.340 --> 00:03:48.060
 We see how often we have to pay for it every step of the way on our journey with Jesus.

00:03:48.420 --> 00:03:53.980
 And actually, you see, I think, a progression of faith in what we just read.

00:03:53.979 --> 00:03:59.859
 First, you see failing faith, a faith that seems to fail.

00:04:00.139 --> 00:04:02.819
 It's like it's a flame that's just been extinguished.

00:04:03.639 --> 00:04:06.699
 But second, with the Father, we see a doubting faith.

00:04:06.819 --> 00:04:10.959
 This is a frail faith that's like a flickering light that wants to become a flame.

00:04:11.879 --> 00:04:17.459
 And finally, we get an idea of what praying faith looks like.

00:04:17.959 --> 00:04:20.519
 This is the kind of faith Jesus calls us to,

00:04:20.579 --> 00:04:23.099
 a strong burning flame in the darkness.

00:04:23.100 --> 00:04:25.160
 So I want to spend some time just even looking at this passage,

00:04:25.740 --> 00:04:28.620
 the struggle of faith under these three headings,

00:04:28.760 --> 00:04:32.760
 failing faith, doubting faith, and praying faith.

00:04:33.879 --> 00:04:36.700
 A few years ago, as some of you know,

00:04:37.560 --> 00:04:41.560
 Marianne and I moved to South Alabama with the hopes of planting a church out of another church.

00:04:41.560 --> 00:04:44.400
 And we were so excited to venture out on this new journey.

00:04:44.520 --> 00:04:47.740
 We felt sure and confident that this is what the Lord had for us.

00:04:48.060 --> 00:04:50.220
 And we had all of our plans in order.

00:04:50.220 --> 00:04:53.220
 We knew exactly how all of this was going to unfold for us.

00:04:54.120 --> 00:04:58.680
 But almost as soon as we got there, we were faced with all sorts of challenges we didn't anticipate.

00:05:00.060 --> 00:05:02.220
 We were faced with lots of difficulty, turbulence.

00:05:03.240 --> 00:05:05.820
 And ultimately, for a number of reasons, it just didn't work out.

00:05:06.140 --> 00:05:09.640
 It was very disappointing to experience that sort of failure.

00:05:09.639 --> 00:05:14.639
 It felt like for us, we moved from an experience of flourishing to an experience of failing.

00:05:15.419 --> 00:05:16.459
 And it raised all sorts of questions.

00:05:16.539 --> 00:05:17.219
 Why did this happen?

00:05:17.279 --> 00:05:18.360
 Why do we have to go through this?

00:05:19.300 --> 00:05:23.740
 Many of us know what it's like to move out confidently into something new

00:05:23.740 --> 00:05:28.839
 with all sorts of ideas about how this is going to succeed and work out.

00:05:29.479 --> 00:05:31.219
 Can't even imagine how it wouldn't.

00:05:31.220 --> 00:05:35.700
 But we know what it's like to do that and to quickly realize, maybe it's our inadequacy,

00:05:36.440 --> 00:05:40.020
 quickly realize the difficulty of whatever it is we're setting out to do

00:05:40.020 --> 00:05:42.780
 and experience some sort of failure.

00:05:44.220 --> 00:05:48.100
 In our gospel lesson, Jesus, right before what Dan read,

00:05:48.340 --> 00:05:50.600
 has been up on the mountain, the Mount of Transfiguration,

00:05:50.700 --> 00:05:53.480
 with his inner circle, with his three closest disciples,

00:05:53.700 --> 00:05:56.600
 where he was gloriously transfigured in their presence.

00:05:56.660 --> 00:05:59.240
 It was literally a mountaintop experience.

00:05:59.240 --> 00:06:02.560
 They got to see Jesus in all of his radiant glory.

00:06:02.920 --> 00:06:05.980
 But now, as the three disciples and Jesus are coming off the mountain,

00:06:06.199 --> 00:06:07.900
 it's a completely different situation.

00:06:08.900 --> 00:06:10.600
 On the mountain, off the mountain.

00:06:11.100 --> 00:06:14.040
 The Transfiguration actually echoes a time in the Old Testament

00:06:14.040 --> 00:06:17.379
 when Moses and his companions went up on another mountain

00:06:17.379 --> 00:06:19.579
 and experienced God's glorious presence.

00:06:19.720 --> 00:06:21.139
 And if you know the story in Exodus,

00:06:21.879 --> 00:06:23.400
 Moses, when he comes down off the mountain,

00:06:23.639 --> 00:06:26.720
 he finds a loud, raucous situation.

00:06:26.720 --> 00:06:29.720
 He finds a situation of faithlessness.

00:06:30.400 --> 00:06:31.760
 Faith has failed.

00:06:33.060 --> 00:06:36.240
 This was tremendously discouraging and frustrating for Moses.

00:06:36.720 --> 00:06:39.560
 I'm sure he himself felt a sense of failure and responsibility

00:06:39.560 --> 00:06:40.580
 for what happened then.

00:06:40.960 --> 00:06:43.780
 And now Jesus, who, by the way, on the mountain is identified

00:06:43.780 --> 00:06:45.160
 as a new and greater Moses,

00:06:45.500 --> 00:06:49.300
 he comes down from the mountain to find another noisy,

00:06:50.100 --> 00:06:53.860
 raucous situation, one that's characterized by unbelief.

00:06:53.860 --> 00:06:56.199
 When Moses was gone for a bit,

00:06:56.280 --> 00:06:58.160
 the people of Israel began to lose their faith.

00:06:58.900 --> 00:06:59.920
 And in Jesus' absence,

00:07:00.120 --> 00:07:03.600
 something similar is happening here in Mark 9, 14 and following.

00:07:04.319 --> 00:07:05.600
 And we learn what all the fuss is about.

00:07:06.520 --> 00:07:09.580
 Jesus sees the remaining nine disciples arguing with the scribes.

00:07:09.639 --> 00:07:10.600
 He says, what are you arguing about?

00:07:11.000 --> 00:07:12.780
 But before they can answer the question,

00:07:13.300 --> 00:07:15.300
 a man interrupts and tells us what's going on.

00:07:15.340 --> 00:07:17.060
 Verses 17 and 18.

00:07:17.180 --> 00:07:17.639
 The man says,

00:07:17.639 --> 00:07:22.539
 Jesus, your disciples are not able to cast out the spirit from my son.

00:07:23.699 --> 00:07:24.699
 Now, it's likely, too,

00:07:24.759 --> 00:07:27.560
 that the scribes were kind of rubbing it in on the disciples

00:07:27.560 --> 00:07:31.060
 because they weren't able to do exactly what Jesus commissioned them to do,

00:07:31.219 --> 00:07:33.819
 to bring healing and restoration to the sick,

00:07:33.860 --> 00:07:35.039
 just a couple chapters before.

00:07:36.240 --> 00:07:39.539
 So the disciples, they have failed in this.

00:07:40.060 --> 00:07:42.919
 And now, in a way, are kind of being shamed by the scribes.

00:07:43.099 --> 00:07:46.479
 And Jesus, he kind of piles on a bit with an added critique.

00:07:46.480 --> 00:07:47.379
 Verse 19.

00:07:48.640 --> 00:07:51.800
 Oh, faithless generation, responding here to the disciples,

00:07:52.240 --> 00:07:53.300
 how long am I to be with you?

00:07:53.360 --> 00:07:55.100
 How long am I to bear with you?

00:07:55.520 --> 00:07:58.280
 Jesus is identifying the root of this problem here.

00:07:58.960 --> 00:08:00.520
 Faith has failed.

00:08:02.080 --> 00:08:05.700
 In Jesus' absence, he calls his followers to believe,

00:08:05.819 --> 00:08:08.620
 to trust him, to rely on his power, on his commission.

00:08:09.040 --> 00:08:10.800
 And yet, in his absence, the disciples,

00:08:11.520 --> 00:08:13.819
 who, by the way, at this point were experiencing great success,

00:08:14.280 --> 00:08:15.860
 they seem to fail.

00:08:17.460 --> 00:08:19.600
 Now, the situation, I think, is a bit analogous for us,

00:08:19.620 --> 00:08:22.700
 for those of us who are seeking to follow Christ.

00:08:23.100 --> 00:08:24.920
 Though Jesus is present with us by his spirit,

00:08:25.100 --> 00:08:26.780
 we're still waiting on him to come back.

00:08:27.379 --> 00:08:29.420
 We're living, in a way, with his absence.

00:08:29.640 --> 00:08:32.779
 And it's in his absence he calls us to this life of deep faith.

00:08:33.600 --> 00:08:37.019
 But I want to pause here and consider this experience of failure of the disciples.

00:08:37.300 --> 00:08:38.539
 Why does this happen?

00:08:38.620 --> 00:08:39.460
 Why does failure happen?

00:08:39.460 --> 00:08:44.820
 What do we do with our failure, especially our failure when we're seeking to follow Jesus?

00:08:45.220 --> 00:08:47.019
 Or any failure as Christians?

00:08:47.900 --> 00:08:51.360
 Charles Spurgeon, he was a great Baptist preacher in the 19th century.

00:08:51.360 --> 00:08:55.039
 And he preached a wonderful sermon on this passage.

00:08:55.159 --> 00:08:56.240
 I could have just read his sermon.

00:08:57.500 --> 00:09:00.259
 He says this, reflecting on what's happening here.

00:09:00.659 --> 00:09:03.120
 And he starts to address pastors.

00:09:03.560 --> 00:09:05.259
 But I think this is applicable for everyone.

00:09:05.259 --> 00:09:35.240
 He says,

00:09:35.259 --> 00:09:42.159
 And perhaps the disciples here are working out of their own sense of qualifications,

00:09:42.159 --> 00:09:44.480
 rather than relying on the divine strength by faith.

00:09:45.500 --> 00:09:49.340
 No matter training, background, experiencing, strategy, it can all be perfect.

00:09:50.259 --> 00:09:55.259
 Following Christ, we are called to rely on this divine strength that Christ gives us.

00:09:56.220 --> 00:09:56.899
 You think about it.

00:09:56.939 --> 00:10:00.460
 Why do sometimes parents let their hard-headed kids fail?

00:10:01.340 --> 00:10:02.299
 Not to be cruel.

00:10:02.980 --> 00:10:03.899
 Not just to make a point.

00:10:03.899 --> 00:10:11.079
 Sometimes it's so that our kids will know to ask for help.

00:10:11.959 --> 00:10:18.860
 It's a tender thing to see a three-year-old struggle to do something and get upset and frustrated,

00:10:19.399 --> 00:10:22.240
 refuse help and assistance, and then finally come and say,

00:10:22.659 --> 00:10:24.759
 Daddy, can you help me with this?

00:10:24.959 --> 00:10:26.199
 I need help.

00:10:26.200 --> 00:10:32.240
 The good news is that Jesus is extremely patient with his disciples.

00:10:32.460 --> 00:10:36.040
 He's extremely patient with those of us who have experienced failure of any kind.

00:10:36.920 --> 00:10:41.160
 Those of us who have to come crawling back again and again and asking for help.

00:10:42.220 --> 00:10:44.820
 This is his interaction with the disciples, as we'll see.

00:10:45.080 --> 00:10:51.460
 But we're about to meet someone who does ask Jesus for help in a situation where faith is shaken.

00:10:51.460 --> 00:10:54.320
 Again, it's the second thing I want us to see, doubting faith.

00:10:54.660 --> 00:10:56.360
 We've seen the struggle of faith when faith fails.

00:10:56.700 --> 00:10:57.920
 But let's look at when faith doubts.

00:10:58.300 --> 00:11:03.780
 The father of this boy emerges, I think, as an example of the sort of faith that Jesus responds to.

00:11:04.200 --> 00:11:05.980
 Jesus takes charge here in this situation.

00:11:06.100 --> 00:11:06.860
 He says in verse 20,

00:11:07.080 --> 00:11:07.820
 Bring the boy to me.

00:11:09.100 --> 00:11:12.420
 And then the father starts to tell Jesus about the long history of this boy's struggle.

00:11:12.419 --> 00:11:15.419
 This, by the way, is demon possession.

00:11:15.679 --> 00:11:17.639
 And it's been this way since childhood.

00:11:18.379 --> 00:11:23.019
 And imagine the father's pain to see his child suffer in such a way.

00:11:23.639 --> 00:11:29.439
 With these seizures and being mute and becoming stiff as a board and throwing himself to the ground.

00:11:30.000 --> 00:11:32.599
 Imagine the tragedy this must have been for his family.

00:11:33.759 --> 00:11:37.559
 To see this happen and to feel so powerless to do anything about it.

00:11:38.299 --> 00:11:41.740
 The disciples' struggle with faith is related to this experience of failure.

00:11:41.740 --> 00:11:48.519
 But this dad's struggle with faith as he approaches the disciples and Jesus is related to an experience of suffering.

00:11:49.039 --> 00:11:49.879
 Personal tragedy.

00:11:50.879 --> 00:11:53.360
 And as we'll see, he wants to believe.

00:11:53.419 --> 00:11:54.960
 He wants to believe that someone can help.

00:11:55.039 --> 00:11:57.720
 But he is struggling to believe that anyone can help him.

00:11:57.759 --> 00:11:59.980
 And can you fault him in this situation?

00:12:00.680 --> 00:12:06.139
 Whether it's some personal or professional failure or perhaps experience with tragedy or suffering.

00:12:07.419 --> 00:12:08.580
 Ourselves or with a loved one.

00:12:08.580 --> 00:12:14.780
 One way that we can respond to these situations spiritually is to just simply doubt and be skeptical.

00:12:15.680 --> 00:12:16.460
 Doubt God's power.

00:12:16.620 --> 00:12:17.320
 Doubt God's goodness.

00:12:17.420 --> 00:12:19.580
 Or just simply doubt God altogether.

00:12:20.720 --> 00:12:26.680
 But what happens here with the father is really remarkable as this unfolds.

00:12:26.680 --> 00:12:31.540
 Because what's happening is that the dad is discovering the true focus of faith.

00:12:31.539 --> 00:12:34.719
 As he engages and encounters Jesus.

00:12:34.879 --> 00:12:35.519
 Verse 22.

00:12:36.659 --> 00:12:38.059
 He says, but if you can do anything.

00:12:38.759 --> 00:12:40.159
 It's like we're at the end of our rope, Jesus.

00:12:40.219 --> 00:12:41.219
 We've tried all the options.

00:12:41.319 --> 00:12:45.459
 If you can do anything, have compassion on us and help us.

00:12:46.459 --> 00:12:51.419
 And Jesus responds perhaps sharply, but I think tenderly in verse 23.

00:12:51.419 --> 00:12:54.979
 When he says, if you can, all things are possible.

00:12:55.639 --> 00:12:58.419
 All things are possible for the one who believes.

00:12:58.559 --> 00:13:00.799
 Jesus is saying, look, absolutely.

00:13:01.139 --> 00:13:02.559
 I can do something about this situation.

00:13:02.979 --> 00:13:06.039
 This is what the Messiah has come to do in bringing salvation to the world.

00:13:06.299 --> 00:13:08.959
 And anyone with just a drop of faith who comes to me.

00:13:09.059 --> 00:13:10.860
 Jesus is saying, look, you've got my help.

00:13:11.259 --> 00:13:12.500
 You've got my compassion.

00:13:14.159 --> 00:13:15.620
 The father doesn't just respond.

00:13:15.779 --> 00:13:17.219
 Notice he cries out.

00:13:17.220 --> 00:13:21.779
 He says, I believe, but then it's almost like he catches his help.

00:13:21.860 --> 00:13:24.700
 It's like, but help my unbelief.

00:13:25.340 --> 00:13:26.779
 I believe, help my unbelief.

00:13:26.860 --> 00:13:30.519
 Do you hear his struggle of faith in coming to Jesus?

00:13:31.019 --> 00:13:37.560
 He's saying, I believe on one level, yes, but help those parts of me that persistently just aren't there yet.

00:13:38.560 --> 00:13:46.120
 His faith may be wavering and doubting and struggling, but he's brought his faith to the right person, Jesus Christ.

00:13:47.220 --> 00:13:48.360
 Then what happens?

00:13:48.460 --> 00:13:49.240
 What does Jesus do?

00:13:49.340 --> 00:13:53.720
 Jesus responds to this wavering, struggling, failing faith.

00:13:54.440 --> 00:13:56.860
 Jesus rebukes the spirit and the child.

00:13:56.980 --> 00:14:01.360
 In verse 25, the demon convulses the boy, comes out of him and leaves him.

00:14:01.860 --> 00:14:02.300
 It's interesting.

00:14:02.420 --> 00:14:03.980
 It says as a corpse.

00:14:04.660 --> 00:14:06.320
 And the folks around thought he was dead.

00:14:06.420 --> 00:14:08.519
 Wait, has Jesus here made things actually worse?

00:14:08.519 --> 00:14:17.199
 But then as the story progresses, though it looks like he's dead, having driven out the demons, Jesus now resurrects the boy.

00:14:17.799 --> 00:14:18.340
 Verse 27.

00:14:19.299 --> 00:14:23.220
 Jesus took him by the hand and raised him up and he arose.

00:14:23.500 --> 00:14:26.679
 Now note here the resurrection language.

00:14:27.220 --> 00:14:30.460
 Jesus took him by the hand, raised him up, and he arose.

00:14:30.460 --> 00:14:33.879
 This is a resurrection scene in the gospel.

00:14:34.300 --> 00:14:39.639
 And it's all a preview for a greater deliverance, a greater miracle, a greater resurrection.

00:14:40.940 --> 00:14:44.980
 Jesus, especially we see this in Mark's gospel, he comes to do battle with the demons.

00:14:45.160 --> 00:14:47.780
 He comes to take evil head on and defeat it.

00:14:48.759 --> 00:14:54.300
 And Jesus will allow himself to be overrun by evil when he suffers on the cross.

00:14:54.299 --> 00:14:59.240
 It's as though Jesus draws out all the evil that's been loosed in the world onto himself.

00:15:00.279 --> 00:15:05.779
 And on the cross in Mark 15, he becomes mute, refusing to speak in his moment of suffering.

00:15:06.639 --> 00:15:08.959
 It's as though Jesus will trade places with this boy.

00:15:09.479 --> 00:15:11.740
 And he trades places with all of us.

00:15:11.839 --> 00:15:12.019
 Why?

00:15:12.139 --> 00:15:13.039
 To deliver us.

00:15:14.059 --> 00:15:14.759
 And that's not all.

00:15:15.459 --> 00:15:20.479
 Just like the boy who was left for dead for a moment when it seemed evil had won a great victory against him.

00:15:20.480 --> 00:15:26.240
 Jesus will be raised from the dead also, delivering a final blow to evil.

00:15:26.800 --> 00:15:31.600
 The father has come to the right person with his doubting, struggling faith.

00:15:32.259 --> 00:15:36.779
 The one who brings not just some temporary relief from suffering, but one who will suffer himself.

00:15:36.879 --> 00:15:40.580
 And one through his suffering will defeat it as he is raised from the dead.

00:15:41.240 --> 00:15:46.000
 And here I think the father's doubting faith is an entry point for all of us.

00:15:46.960 --> 00:15:48.039
 This father gives us a prayer.

00:15:48.039 --> 00:15:51.279
 I believe, but help my unbelief.

00:15:52.139 --> 00:15:56.099
 Jesus invites our struggling, doubting, frail faith.

00:15:56.639 --> 00:15:59.039
 Frail faith, doubting faith is Christian faith.

00:15:59.480 --> 00:16:03.679
 You don't have to have all your questions answered before you follow Jesus.

00:16:04.719 --> 00:16:09.899
 Christian faith is much more like knowing a person than knowing the answers for a test.

00:16:10.719 --> 00:16:17.019
 And in fact, Christianity is built on the reality of a person who lived, died, and rose again and ascended into heaven.

00:16:17.019 --> 00:16:21.100
 And this person, Jesus, invites us to follow him.

00:16:21.980 --> 00:16:25.439
 And this involves the risk and the struggle of faith.

00:16:26.419 --> 00:16:28.799
 Getting to know anyone involves faith.

00:16:28.899 --> 00:16:29.720
 It involves risk.

00:16:29.799 --> 00:16:30.720
 You want to get to know someone?

00:16:31.120 --> 00:16:32.399
 You've got to take a risk.

00:16:32.819 --> 00:16:33.939
 You've got to trust.

00:16:34.779 --> 00:16:38.620
 Leslie Newbigin, the great missionary from the last century, he talks about this.

00:16:38.620 --> 00:16:42.080
 And he says, quote, personal knowledge is impossible without risk.

00:16:42.679 --> 00:16:45.159
 It cannot begin without an act of trust.

00:16:46.340 --> 00:16:49.379
 In a greater knowing of someone, it comes by greater trusting.

00:16:50.259 --> 00:16:52.159
 And so it is with our faith in Christ.

00:16:53.019 --> 00:16:54.639
 We come to Christ much like the father.

00:16:54.799 --> 00:16:56.799
 I believe, but help me in my unbelief.

00:16:56.799 --> 00:17:00.979
 I want to believe more so that I can know and understand more.

00:17:02.179 --> 00:17:07.279
 St. Augustine said that we don't understand and then believe.

00:17:07.379 --> 00:17:08.799
 He says, actually, it works the other way around.

00:17:09.339 --> 00:17:10.139
 We believe.

00:17:10.259 --> 00:17:14.279
 We have this initial trust so that we can know, so that we can understand.

00:17:15.099 --> 00:17:17.859
 And this is, I think, what's happening here with the father.

00:17:18.139 --> 00:17:21.559
 He's coming to Jesus with this frail, doubting faith, even when he doesn't fully understand.

00:17:21.559 --> 00:17:26.740
 But he's hoping that Jesus can help him in this situation and help him in his unbelief.

00:17:27.179 --> 00:17:29.359
 Jesus responds to doubting faith.

00:17:30.039 --> 00:17:32.759
 Frail faith, doubting faith, it's true Christian faith.

00:17:33.779 --> 00:17:39.799
 But it's possible to be in a place where we're not always in failing faith.

00:17:39.919 --> 00:17:42.059
 We're not always in existential crisis of doubt.

00:17:42.700 --> 00:17:47.619
 And Jesus points us in the direction to where our faith can be strengthened proactively,

00:17:47.779 --> 00:17:49.139
 where it can be nurtured and sustained.

00:17:49.639 --> 00:17:49.879
 How?

00:17:49.880 --> 00:17:49.960
 How?

00:17:50.680 --> 00:17:52.020
 Jesus says prayer.

00:17:53.200 --> 00:17:53.860
 Now, it's interesting here.

00:17:53.900 --> 00:17:56.360
 Jesus doesn't give us a technique for prayer.

00:17:56.440 --> 00:17:59.300
 He doesn't tell us what type of prayer that we should pray,

00:17:59.380 --> 00:18:02.560
 whether this is contemplative prayer, liturgical prayer, extemporaneous prayer.

00:18:02.900 --> 00:18:04.560
 Jesus just gets us set on prayer.

00:18:04.880 --> 00:18:06.780
 Prayer is the way that faith is strengthened.

00:18:07.260 --> 00:18:09.120
 So Jesus goes back home and his disciples,

00:18:09.280 --> 00:18:12.240
 they are amazed when they see what Jesus is able to do with the boy.

00:18:12.420 --> 00:18:16.040
 And they were wondering, why couldn't we cast him out, Jesus?

00:18:16.340 --> 00:18:17.160
 What went wrong?

00:18:17.160 --> 00:18:20.640
 And notice the disciples are, they're wanting to learn.

00:18:20.840 --> 00:18:22.019
 They're wanting to learn from Jesus.

00:18:22.420 --> 00:18:23.720
 And Jesus says in verse 29,

00:18:24.259 --> 00:18:28.340
 this kind cannot be driven out by anything but prayer.

00:18:28.339 --> 00:18:32.720
 On the one hand, earlier Jesus said, look, the problem is faithlessness.

00:18:33.659 --> 00:18:34.579
 There was a faith breakdown.

00:18:35.379 --> 00:18:37.980
 But on the other hand here, he's calling them to prayer.

00:18:38.599 --> 00:18:39.539
 You need prayer.

00:18:39.659 --> 00:18:40.539
 We need prayer.

00:18:41.500 --> 00:18:45.179
 St. Augustine, once again, he captures the relationship between faith and prayer.

00:18:45.180 --> 00:18:47.980
 He says, where faith fails, prayer perishes.

00:18:48.920 --> 00:18:51.620
 For who prays for that in which he does not believe?

00:18:52.400 --> 00:18:55.480
 So that in order that we may pray, let us believe.

00:18:56.019 --> 00:18:59.860
 And let us pray that this same faith by which we pray may not falter.

00:19:00.420 --> 00:19:04.620
 In other words, prayer fuels faith and faith fuels prayer.

00:19:04.700 --> 00:19:06.740
 There's a dynamic relationship between these two.

00:19:06.740 --> 00:19:14.880
 And a great prayer to consistently and constantly pray is, Lord, I believe, but help, help my unbelief.

00:19:15.740 --> 00:19:21.460
 Some of us, when we come to faith in Christ or early on in our Christian journey, we have lots of early successes.

00:19:22.200 --> 00:19:23.319
 Mountaintop experiences.

00:19:24.460 --> 00:19:26.079
 Sense of God's presence and goodness.

00:19:26.599 --> 00:19:27.579
 All seems right.

00:19:28.200 --> 00:19:32.299
 Maybe experience what we might call victory in our lives.

00:19:32.299 --> 00:19:33.680
 Our faith seems alive.

00:19:33.779 --> 00:19:37.259
 It all seems so real and true and good and genuine.

00:19:38.339 --> 00:19:46.059
 But many of us know the longer we go, the longer we go on this journey with Jesus, the Christian life gets harder in many ways.

00:19:47.180 --> 00:19:49.200
 I love watching our kids play.

00:19:50.119 --> 00:19:52.500
 It's so innocent and joyful.

00:19:52.639 --> 00:19:54.819
 I love to watch our imaginations run wild.

00:19:55.659 --> 00:19:59.399
 Not a care in the world to just watch kids play.

00:19:59.400 --> 00:20:06.600
 And some of my more morose moments, I watch them and I think, this is going to get a lot harder for them the older they get.

00:20:07.019 --> 00:20:08.840
 Life is going to get more difficult.

00:20:09.540 --> 00:20:16.300
 And it's easy for all of us, I think, to look back on earlier periods of our life and think, oh, the good old days when we didn't have many cares.

00:20:16.440 --> 00:20:22.300
 For me, I look back to college when my biggest care was, what are we going to do this weekend?

00:20:22.480 --> 00:20:24.759
 Or maybe trying to cram for a test.

00:20:25.660 --> 00:20:27.360
 But life gets harder.

00:20:27.359 --> 00:20:32.139
 And the Christian faith gets more difficult and more complex.

00:20:32.979 --> 00:20:37.579
 And Jesus prepares his disciples for this life of faith.

00:20:37.659 --> 00:20:39.859
 A life of faith that can be a struggle.

00:20:40.500 --> 00:20:44.240
 The disciples here have a budding, partial, struggling faith.

00:20:45.099 --> 00:20:52.699
 And Jesus is saying to them and he's saying to us, look, it's prayer where the struggle of faith begins to be resolved.

00:20:54.099 --> 00:20:56.379
 Things get increasingly difficult for Jesus too.

00:20:56.380 --> 00:21:03.340
 And we find Jesus in the gospel strategically withdrawing and intentionally giving himself to prayer.

00:21:03.760 --> 00:21:04.400
 Think about it.

00:21:04.440 --> 00:21:06.780
 How is Jesus' mission and faith sustained?

00:21:06.779 --> 00:21:09.839
 In the gospels, we see Jesus praying.

00:21:09.839 --> 00:21:19.799
 In the next chapter in Mark, or later on in Mark, we see Jesus praying in agony, knowing what's coming for him at the crucifixion.

00:21:20.980 --> 00:21:26.440
 He prays, my soul is very sorrowful even to death, Abba Father, but all things are possible for you.

00:21:26.859 --> 00:21:28.000
 Remove this cup from me.

00:21:28.000 --> 00:21:33.720
 Then he says, yet not what I will, but your will be done.

00:21:35.119 --> 00:21:38.819
 Jesus meets us in our failures.

00:21:39.660 --> 00:21:41.720
 In our failures of faith.

00:21:42.940 --> 00:21:47.000
 Jesus welcomes our frail, struggling, doubting faith.

00:21:47.000 --> 00:21:55.160
 But he calls us to the hard, but yet deeply rewarding and joyful path of prayer that builds faith over time.

00:21:55.579 --> 00:22:01.559
 It's like every time we enter into prayer, whatever kind of prayer it is, a prayer that's focused on Jesus, honest prayer.

00:22:02.259 --> 00:22:06.259
 It's like we're laying down another brick in a fortress of faith.

00:22:06.259 --> 00:22:11.379
 Jesus prepares his disciples.

00:22:11.539 --> 00:22:13.140
 He prepares us for turbulence.

00:22:13.400 --> 00:22:15.759
 He says, look, don't be surprised when things get bumpy.

00:22:15.859 --> 00:22:18.839
 Don't be surprised when you don't understand things.

00:22:18.859 --> 00:22:19.220
 That's okay.

00:22:19.299 --> 00:22:23.460
 Don't be surprised when there are doubts, when there are failures, when your faith is tested.

00:22:24.680 --> 00:22:27.000
 But here's what you should do in those moments, especially.

00:22:27.740 --> 00:22:30.920
 You should watch and pray and your faith will grow.

00:22:31.980 --> 00:22:34.279
 In the name of the Father, the Son, and the Holy Spirit.

00:22:35.220 --> 00:22:35.500
 Amen.

00:22:36.259 --> 00:22:37.259
 Amen.