WEBVTT

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 My name is Matthew Capone, and I'm the assistant pastor here at Cheyenne Mountain Presbyterian

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 Church, and it's my joy to bring God's word to you today.

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 A special welcome if you are new with us or you're visiting.

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 We're glad you're here.

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 And we're glad you're here, as I say every week, not because we are trying to fill seats,

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 but because we are following Jesus together as one community.

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 And we're convinced that there is no one so good that they don't need God's grace, and

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 no one's so bad that they can't have it.

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 And so we're convinced that God has something to say to everyone, and that everyone needs

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 to hear what God has to say.

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 Whether you called yourself a Christian for 10 years or your whole life, or whether you

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 don't call yourself a Christian.

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 Maybe you have questions or doubts or objections about Christianity.

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 God, in his word, speaks so powerfully that he's willing to speak to all of those things.

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 He's willing to speak to our faith, but also to our doubts and our questions.

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 If you've been with us, you know that we're starting a series in the book of Philippians.

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 And if you remember from last week, Philippians is a letter.

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 It's a letter that's written to a church, and that church is much like our church.

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 Now, that church in Philippi, it's a Roman city in Macedonia, would have been abound for

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 about 10 years at the time that this letter was written.

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 We've been around a little over 20, so it's a little bit different.

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 But we're both still churches that are relatively young, still trying to unify and figure out

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 how exactly we're going to move forward together in our community for the gospel.

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 This church also had deacons and elders and saints, just like we do.

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 We saw that in the very first verse.

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 But this church also has struggles, and they're struggles like our struggles.

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 This church has living in a culture that worships the emperor as king rather than Jesus.

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 And so the congregants in it, these saints and deacons and elders, have to face opposition

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 because of that.

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 It's a church where, while everyone agrees about Jesus, they don't agree about how to pursue

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 him.

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 There's disagreement about the best way to do ministry, the best way to move forward.

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 We're going to see that especially in chapter 2.

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 And so this is a church like our church that's in difficult circumstances.

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 And if that weren't enough, this church happens to be in a city like our city.

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 Remember that Philippi was known for its military history, and it had a large number of military

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 retirees and military families because of the tremendous benefits that were offered to them

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 in that city that were not available in other parts of Macedonia.

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 And that is because it was granted status as a Roman colony where other cities were not.

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 And so Roman citizens and soldiers had special rights and privileges that they would not

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 have had access to in other areas.

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 And so in the midst of all these difficult circumstances, we saw last week that Paul places the accent

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 mark on partnership in the gospel.

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 That the gospel, which is the news about Christ's death and resurrection, not only in the past,

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 but the power that it brings now, has to be joined with our partnership as we pursue

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 it together.

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 And so that great treasure of the gospel is what binds us together as one community.

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 As we follow Jesus together as one community, that's the treasure that keeps us together.

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 If you remember from last week, I said that the beginning of Paul's letters often function

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 as a movie trailer.

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 They tell us everything that's going to come later in the letter.

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 And we're not done with the trailer.

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 We only watched the first half last week.

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 So we're going to be in the second half of the trailer this week in Philippians 1, verses

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 7 through 11.

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 And if we saw last week the importance of what Paul tells us in verse 5, the importance of

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 partnership for the gospel, this next section is going to answer the question for us, if

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 that's so important, if a partnership in the gospel is so important, how do we know that

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 we have a true partnership in the gospel?

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 What does true partnership look like?

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 What are its characteristics?

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 Its results.

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 And so that's my question for you if you call yourself a Christian.

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 If you don't call yourself a Christian, then the question could be this, why is the gospel

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 true?

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 Why should I believe it?

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 Why is it something that I should seriously consider?

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 So we're going to ask that as we come now to Philippians chapter 1.

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 We're going to start in verse 7.

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 Remember that this is God's word.

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 And God tells us that his word is more precious than gold.

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 Even the finest gold.

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 And that it is sweeter than honey.

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 Even honey that comes straight from the honeycomb.

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 And so we're going to turn to it now.

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 We're in Philippians chapter 1 starting at verse 7.

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 Verse 9.

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 Please pray with me as we come to this portion of God's word.

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 Dear Father in heaven, we thank you that you, as Jesus tells us in the gospel of John, have

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 not left us as orphans in a merciless universe.

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 You haven't left us alone.

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 But you've formed us together as a partnership.

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 You've sent your son to pay the price for our sin.

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 But even more than that, you speak to us.

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 And you speak to us through your word in ways and words that we can actually understand.

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 And so we ask for that understanding this morning that you would help us.

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 That you would open our eyes and unstop our ears.

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 That you'd soften our hearts and you'd give us clear minds that we could hear and see and understand and believe.

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 Everything that is written about you in your word.

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 And we ask all of this in the name of your son.

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 Amen.

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 If you remember from last week, Paul is filled with lots of emotions.

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 He's filled with thankfulness in verse 3.

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 And then in verse 4, his thankfulness moves to joy.

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 And even more than that, in verse 6, we saw that he was sure.

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 He had this confidence.

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 He was sure that, as he says here,

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 And so he seems to have a tremendous amount of confidence, of sureness, of joy, of thanksgiving in this partnership that he sees in the gospel between him and the Philippians.

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 What is the basis of this joy for Paul?

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 Why is he so sure that this is something that he can give thanksgiving for?

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 Why is he convinced, in verse 6, that God is bringing this work to completion?

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 Why is he convinced that the same power that raised Jesus from the dead isn't just work in generally in Christians,

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 but it's work specifically in this congregation in Philippi?

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 Even as they're in the midst of conflict and disagreement.

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 Well, we find out in verse 7.

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 He says,

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 In other words, Paul is sure.

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 He's confident.

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 He's joyful.

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 He's thankful.

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 Because this congregation has stuck with him, both in the good times and in the bad times.

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 Both in his imprisonment.

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 Remember, Paul writes this letter from a Roman prison.

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 Philippi was a city where he was in prison back in Acts chapter 16.

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 And that's where we have the famous story of him singing in prison with Silas.

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 The Philippian jailer is converted.

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 That jailer is probably one of the recipients of this letter.

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 They meet a woman named Lydia.

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 Her and her whole family are converted to follow after Jesus.

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 She's actually, Lydia's very wealthy, we find out.

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 And so when we leave the church in Philippi in Acts,

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 we find out that they're meeting in her house.

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 She probably has a house large enough to fit all of them.

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 And they stuck with him then.

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 They stuck with him when things were going really well.

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 Prison bars were being destroyed.

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 He could have left the prison if he'd wanted to because God was doing a miracle there.

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 He'd set them free.

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 People were coming to faith.

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 They had Paul, the great apostle, with them.

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 Everything seemed to be going well despite opposition.

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 Things were exciting.

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 Things were good.

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 And so, of course, it would make sense during that time that people would stick with Paul.

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 That they'd want to be with him.

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 Who wouldn't want to be with someone who wasn't such a powerful communicator?

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 Who wasn't clearly demonstrating the power of God at work in the city of Philippi?

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 It would make sense, right?

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 That these people would be with him during that time.

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 Ten years ago, they were his.

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 He had them in his hand.

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 And so, Paul gives thanks not because of that, but because they've still stuck with him even when he's in prison.

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 They've stayed with him even when things weren't going well.

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 Even when things weren't exciting.

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 When prison bars weren't being opened anymore, the church in Philippi stuck with him.

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 In fact, we'll find out later that they're so concerned about him that they've sent a man named Epaphroditus.

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 And they sent him to go check in on Paul to see how he's doing.

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 So the point is this.

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 People come to the church for all sorts of things.

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 Some people want to be a part of the partnership in the gospel because they want to be important.

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 They want influence.

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 They figured out that the church is a really good place to do that.

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 If you know enough theology, if you have enough money, people will pay attention to you.

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 And so it's a good place to feel like you're powerful.

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 You have something to offer.

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 Some people come to the church because they just want the partnership.

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 They realize the church is a great place to meet people.

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 It's a great place to find community.

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 It's a great place to make friends.

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 Some people come to the church because they love being right.

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 And if you have a book that's inspired by God and you know it really well,

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 it's a great place to tell other people what to believe.

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 It's a great place to have confidence, to say things strongly.

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 And so people come to the church for all sorts of things that have nothing really at heart to do with the gospel.

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 All sorts of reasons people come through our doors.

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 And so the real test comes when things are hard.

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 If someone comes to the church for power and influence, when they're told,

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 no, we're not going to follow your brilliant plan.

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 No, we're not going to promote you into leadership.

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 If that person's goal and motivation is power and influence, they're not going to stay.

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 They're going to leave.

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 If someone's goal in coming to the church is simply to find community,

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 but they're there for the partnership and not the gospel,

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 when things get hard in the culture for Christians, they're not going to stay either.

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 When their friends that they are so close to leave the church,

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 they may stop attending church as well.

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 Because they were there for the partnership and not for the gospel.

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 Some people come to church for a man.

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 They come for a preacher.

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 They're not interested in the partnership.

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 They believe they're interested in the gospel.

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 They are mesmerized by someone's speaking ability or their wit or their stories.

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 But when that preacher leaves, so do they.

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 And so Paul's thanksgiving, his confidence,

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 his sureness that God is at work in this congregation

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 is because they have done none of those things.

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 They have stuck with him, even when he's in prison.

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 Even when he's not performing miracles for them.

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 He's far away from them.

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 He's expensive to them.

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 Epaphroditus is bringing an offering that they've made.

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 And this is apparently not necessarily everyone in this congregation is rich,

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 but they've all given what they can to help Paul.

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 And so Paul sees that they have stuck with the gospel.

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 That their partnership is real.

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 That they've proven it.

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 They've proven it by staying even when things were hard.

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 And so how do we know that we have a true gospel partnership?

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 How do we know that's the basis of our partnership?

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 Well, one way that we know is that we stick with it when things are hard.

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 We're committed to the partnership even when things don't go well.

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 That we come for the gospel.

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 Next week we're going to see that God can use anything to advance the gospel.

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 He's going to use Paul's imprisonment.

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 He's going to use people who are selfish within the church.

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 He's going to use all of it for his glory.

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 That God does not need what we want.

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 And so as we are here at Cheyenne Mountain, you see in verse 8,

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 Paul says,

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 For God is my witness how I yearn for you all with the affection of Christ Jesus.

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 That's the affection that we can have for one another.

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 Because we at this church are in difficult circumstances as well.

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 It was this Sunday, the second Sunday of September last year,

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 that our previous senior pastor announced that he was leaving to take another call.

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 And it was this summer that we thought we had another candidate, but we didn't.

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 And that we discovered that we had mold in our building.

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 But it's not just this past year.

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 If you're familiar with the history of our church,

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 the past 20 years, those of you who have been here know

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 that there have been good times and bad times.

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 There have been times that perhaps we got close to closing our doors,

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 times we were unsure of what God was doing.

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 And so we can say in verse 8 to each other,

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 For God is my witness how I yearn for you all with the affection of Christ Jesus.

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 Because you are still here.

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 Those of you who have been here the past year,

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 and those of you who have been here the past couple decades,

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 the families who helped start this church,

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 Ken and Nancy O'Connell,

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 Paul and David Johnson,

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 we can have the affection of Christ Jesus for them

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 because they've proven their partnership in the gospel

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 by being here not just when things are going well,

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 but when they're going poorly.

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 Not just when the circumstances are good,

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 but when they're difficult.

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 And Paul is sticking with this as well,

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 and Paul is sticking with this even though he's in prison.

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 And so if you're not a Christian,

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 if you have doubts or questions or objections,

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 I'd ask you this question.

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 Why is it that Paul sticks with things when they're difficult?

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 Why is he willing to stay when he's in prison?

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 He had everything as a religious, a Jewish religious leader.

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 He was influential.

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 He was powerful.

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 He's going to tell us all about that in chapter 3.

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 And yet he gives all of it up and sits in a prison.

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 Why is he giving up everything?

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 Well, it's because Paul is convinced of the historical reality

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 that Jesus died, and then he was raised again from the dead.

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 Paul tells us in a different letter in 1 Corinthians 15

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 that there were over 500 people who saw Jesus

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 after he was raised from the dead,

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 including a man, he refers to a man named Cephas,

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 which is a reference to Peter.

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 So Paul knows, he has tremendous confidence,

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 not just that God is at work in this congregation,

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 but that Jesus really did rise from the dead.

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 And so the success of Christianity that it's had,

00:16:19.059 --> 00:16:22.240
 it's not because it's a good life philosophy.

00:16:22.240 --> 00:16:26.500
 The reason it's been able to make it through thick and thin

00:16:26.500 --> 00:16:28.580
 is because of Jesus.

00:16:29.299 --> 00:16:32.000
 Remember we talked last week that the gospel is the news

00:16:32.000 --> 00:16:34.259
 about Jesus' death and his resurrection.

00:16:35.740 --> 00:16:37.940
 And so we know our partnership is true

00:16:37.940 --> 00:16:39.299
 when we stick through thick and thin,

00:16:39.700 --> 00:16:42.039
 but we can also know that the gospel is true

00:16:42.039 --> 00:16:44.720
 because we look back to people who lived

00:16:44.720 --> 00:16:45.659
 when those events happened

00:16:45.659 --> 00:16:47.519
 and they stuck with it through thick and thin.

00:16:47.519 --> 00:16:50.500
 They suffered things that would have made no sense

00:16:50.500 --> 00:16:54.000
 did they not actually believe in Jesus' death

00:16:54.000 --> 00:16:55.279
 and his resurrection.

00:16:56.939 --> 00:16:58.579
 And so that's the kind of power

00:16:58.579 --> 00:17:01.919
 that we have with a gospel partnership.

00:17:01.919 --> 00:17:06.079
 Now if you had a friend

00:17:06.079 --> 00:17:09.480
 and they told you about their church,

00:17:09.779 --> 00:17:11.259
 it was in this place called Philippi,

00:17:11.399 --> 00:17:14.039
 and they were going through difficult circumstances.

00:17:14.940 --> 00:17:17.019
 There was some fighting going on in the church.

00:17:17.139 --> 00:17:18.159
 There were actually some teachers

00:17:18.159 --> 00:17:21.079
 who were teaching not because they loved Christ,

00:17:21.200 --> 00:17:22.399
 but because they loved themselves.

00:17:22.519 --> 00:17:23.740
 They loved to hear themselves talk.

00:17:25.359 --> 00:17:26.139
 And on top of that,

00:17:26.220 --> 00:17:29.099
 they were in a culture that didn't like them.

00:17:29.099 --> 00:17:34.599
 What would be your number one prayer request for them?

00:17:37.740 --> 00:17:39.719
 What would you pray for for them

00:17:39.719 --> 00:17:41.299
 more than anything else?

00:17:44.539 --> 00:17:47.019
 What does Paul choose to pray for

00:17:47.019 --> 00:17:48.759
 more than anything else?

00:17:50.039 --> 00:17:52.759
 For people who are trying to have partnership in the gospel.

00:17:55.839 --> 00:17:57.519
 Did you see verse nine?

00:17:59.099 --> 00:18:00.279
 And it is my prayer

00:18:00.279 --> 00:18:03.799
 that your love may abound more and more

00:18:03.799 --> 00:18:05.819
 with knowledge and all discernment,

00:18:06.639 --> 00:18:08.399
 so that you may approve what is excellent

00:18:08.399 --> 00:18:10.740
 and so be pure and blameless for the day of Christ,

00:18:10.919 --> 00:18:12.399
 filled with the fruit of righteousness

00:18:12.399 --> 00:18:13.939
 that comes through Jesus Christ

00:18:13.939 --> 00:18:16.099
 to the glory and praise of God.

00:18:17.459 --> 00:18:20.740
 Paul does not pray for a change in their circumstances.

00:18:22.319 --> 00:18:24.299
 Paul doesn't pray that the Roman government

00:18:24.299 --> 00:18:25.819
 would suddenly have favor on them.

00:18:25.819 --> 00:18:28.659
 And Paul doesn't immediately pray

00:18:28.659 --> 00:18:30.480
 for the resolution of all their problems.

00:18:31.879 --> 00:18:34.019
 No, instead he prays that their love

00:18:34.019 --> 00:18:36.220
 would abound more and more.

00:18:38.439 --> 00:18:40.039
 That it's something that's there,

00:18:40.179 --> 00:18:42.000
 but it's also something that's growing.

00:18:42.099 --> 00:18:44.359
 And he speaks about it as fruit in verse 11.

00:18:46.259 --> 00:18:48.500
 Now, my housemates and I

00:18:48.500 --> 00:18:50.839
 made a decision this past summer

00:18:50.839 --> 00:18:51.859
 that we were going to

00:18:51.859 --> 00:18:53.720
 plant a little garden in our backyard,

00:18:53.720 --> 00:18:57.039
 and we haven't been the best garden caretakers,

00:18:57.140 --> 00:18:58.579
 so I'm not sure if it was a great idea.

00:18:59.759 --> 00:19:01.539
 But I bought several mint plants,

00:19:01.680 --> 00:19:02.880
 and I made a mistake,

00:19:03.039 --> 00:19:03.360
 so I bought,

00:19:03.640 --> 00:19:04.740
 this is my advice to you,

00:19:04.819 --> 00:19:05.759
 my pastoral advice,

00:19:06.519 --> 00:19:08.240
 don't buy your mint plants

00:19:08.240 --> 00:19:09.019
 from a grocery store.

00:19:10.579 --> 00:19:11.559
 Buy them from a place

00:19:11.559 --> 00:19:13.000
 that actually specializes in plants.

00:19:13.299 --> 00:19:14.620
 So I bought several mint plants,

00:19:14.680 --> 00:19:16.380
 and most of them died except for one.

00:19:17.380 --> 00:19:18.940
 But the one that didn't die,

00:19:19.019 --> 00:19:20.220
 if you know anything about mint plants,

00:19:20.279 --> 00:19:21.819
 you know that they abound more and more.

00:19:21.819 --> 00:19:24.460
 Because they're a weed.

00:19:25.259 --> 00:19:26.319
 I mean, it's a weed that you eat.

00:19:26.639 --> 00:19:28.539
 So this mint plant has just been growing and growing

00:19:28.539 --> 00:19:29.240
 all summer.

00:19:29.299 --> 00:19:29.879
 When I see it,

00:19:29.939 --> 00:19:31.419
 there's more and more fruit on it.

00:19:31.980 --> 00:19:33.480
 I haven't taken advantage of all of that,

00:19:33.579 --> 00:19:36.879
 but that is the idea here that Paul has,

00:19:36.899 --> 00:19:38.539
 that this love is just growing.

00:19:38.639 --> 00:19:40.000
 It's love that's already there,

00:19:40.220 --> 00:19:42.000
 so he's not saying you need to

00:19:42.000 --> 00:19:43.519
 do something that's not there,

00:19:43.559 --> 00:19:45.119
 but he wants it to be more and more.

00:19:45.740 --> 00:19:46.879
 This goes back to his vision

00:19:46.879 --> 00:19:48.539
 of the Christian life from verse 6,

00:19:48.659 --> 00:19:50.139
 that God who began a good work

00:19:50.140 --> 00:19:51.180
 will bring it to completion.

00:19:52.000 --> 00:19:53.500
 That the good things that are at work

00:19:53.500 --> 00:19:55.200
 in this congregation will grow more and more.

00:19:56.960 --> 00:19:59.060
 But this also raises a question for us,

00:19:59.120 --> 00:20:02.480
 because what in the world does Paul mean by love?

00:20:05.900 --> 00:20:07.920
 There are all sorts of definitions

00:20:07.920 --> 00:20:09.880
 for love in our world right now.

00:20:09.880 --> 00:20:12.380
 For some people,

00:20:12.460 --> 00:20:13.760
 I might say I really love pizza.

00:20:13.900 --> 00:20:15.080
 It could be I enjoy something.

00:20:16.320 --> 00:20:17.180
 For other people,

00:20:17.320 --> 00:20:19.100
 love means not questioning

00:20:19.100 --> 00:20:20.740
 someone else's choices in their life.

00:20:20.800 --> 00:20:21.940
 No matter what they do,

00:20:22.280 --> 00:20:23.940
 you approve of it because you love them.

00:20:25.200 --> 00:20:25.820
 For some people,

00:20:25.920 --> 00:20:27.340
 love is an emotion.

00:20:28.680 --> 00:20:29.600
 So what is it here

00:20:29.600 --> 00:20:31.080
 that's supposed to abound more and more?

00:20:31.140 --> 00:20:33.580
 What is Paul's definition of love?

00:20:35.160 --> 00:20:36.960
 I'm going to jump around a little bit here

00:20:36.960 --> 00:20:38.220
 between verses 9 and 11,

00:20:38.220 --> 00:20:39.299
 but we're going to cover it all.

00:20:39.759 --> 00:20:40.980
 Let's look first at the result.

00:20:41.339 --> 00:20:42.660
 The result of this love

00:20:42.660 --> 00:20:45.039
 is that it would be pure,

00:20:45.200 --> 00:20:46.860
 they would be pure and blameless

00:20:46.860 --> 00:20:48.240
 for the day of Christ.

00:20:49.079 --> 00:20:50.680
 So whatever this love is,

00:20:50.720 --> 00:20:53.059
 it has to result in being pure and blameless.

00:20:54.460 --> 00:20:55.900
 Now, we might think here

00:20:55.900 --> 00:20:57.660
 that Paul is talking about perfection,

00:20:57.860 --> 00:20:58.819
 that these people are somehow

00:20:58.819 --> 00:21:00.579
 going to reach perfection in this life.

00:21:00.740 --> 00:21:01.980
 That is not what he's saying.

00:21:02.059 --> 00:21:04.220
 We'll see that later in chapter 3.

00:21:04.339 --> 00:21:04.920
 He'll make it clear

00:21:04.920 --> 00:21:06.259
 that he has not reached perfection.

00:21:06.259 --> 00:21:08.200
 He doesn't think he's going to ever become perfect,

00:21:08.319 --> 00:21:09.400
 but he's working towards

00:21:09.400 --> 00:21:10.900
 the goal of growing,

00:21:11.019 --> 00:21:11.980
 of abounding more and more.

00:21:13.279 --> 00:21:14.140
 These words here,

00:21:14.559 --> 00:21:15.200
 they're less,

00:21:15.879 --> 00:21:17.259
 they're not the legal words

00:21:17.259 --> 00:21:17.980
 that we would expect

00:21:17.980 --> 00:21:19.819
 in other parts of Paul's letters.

00:21:19.900 --> 00:21:21.220
 These are more relational words.

00:21:21.460 --> 00:21:22.559
 And so this word pure,

00:21:23.420 --> 00:21:24.599
 one way we could translate it

00:21:24.599 --> 00:21:25.339
 is sincere.

00:21:26.640 --> 00:21:27.339
 Paul's going to speak

00:21:27.339 --> 00:21:28.039
 in the next chapter

00:21:28.039 --> 00:21:29.559
 about people who are not sincere.

00:21:29.700 --> 00:21:30.779
 They're preaching the gospel,

00:21:31.000 --> 00:21:31.920
 actually in the next section,

00:21:32.400 --> 00:21:33.480
 they're preaching the gospel

00:21:33.480 --> 00:21:34.519
 because they're selfish,

00:21:35.240 --> 00:21:36.900
 not because they're interested in Christ.

00:21:38.180 --> 00:21:39.160
 And so the purity here

00:21:39.160 --> 00:21:40.400
 is a purity in motive.

00:21:42.339 --> 00:21:43.099
 That you,

00:21:43.720 --> 00:21:44.460
 in what you do,

00:21:45.059 --> 00:21:47.440
 would be interested in other people,

00:21:47.680 --> 00:21:48.200
 not yourself.

00:21:49.360 --> 00:21:49.680
 Remember,

00:21:49.759 --> 00:21:51.420
 he's writing this to a church

00:21:51.420 --> 00:21:52.140
 that has division.

00:21:53.480 --> 00:21:54.660
 That you would be interested,

00:21:54.779 --> 00:21:56.000
 that your motives would be pure,

00:21:56.079 --> 00:21:57.559
 you'd be sincere in what you're doing.

00:21:58.480 --> 00:21:59.460
 And blameless here,

00:21:59.919 --> 00:22:02.559
 we could take it as

00:22:02.559 --> 00:22:05.019
 not causing other people to stumble.

00:22:06.119 --> 00:22:06.799
 In other words,

00:22:06.839 --> 00:22:08.039
 if there's been a conflict,

00:22:08.919 --> 00:22:09.919
 we're able to say,

00:22:10.019 --> 00:22:11.299
 that person had no part in it.

00:22:11.859 --> 00:22:13.399
 They didn't contribute to the conflict.

00:22:13.539 --> 00:22:14.159
 Parents, you know this,

00:22:14.179 --> 00:22:15.960
 if you have two children come to you

00:22:15.960 --> 00:22:18.179
 and one's complaining about the other,

00:22:18.480 --> 00:22:19.940
 often your first move is to ask,

00:22:20.019 --> 00:22:21.299
 well, what part did you play in it?

00:22:24.000 --> 00:22:25.899
 There's usually no one

00:22:25.899 --> 00:22:27.419
 who's blameless in these sorts of things.

00:22:27.420 --> 00:22:28.560
 There's usually no one who's pure.

00:22:29.620 --> 00:22:30.620
 I got to see this a lot

00:22:30.620 --> 00:22:31.340
 when I was teaching.

00:22:32.400 --> 00:22:33.240
 You know, students would,

00:22:33.320 --> 00:22:33.920
 Colin's laughing.

00:22:34.700 --> 00:22:35.800
 Students will come and complain

00:22:35.800 --> 00:22:36.740
 about another student

00:22:36.740 --> 00:22:38.680
 and you'll quickly find out

00:22:38.680 --> 00:22:39.460
 that they're not telling you

00:22:39.460 --> 00:22:40.120
 the whole story.

00:22:41.180 --> 00:22:42.000
 Oh, they hit you

00:22:42.000 --> 00:22:43.360
 after you kicked them in the leg.

00:22:43.480 --> 00:22:44.140
 Okay, I got it.

00:22:46.320 --> 00:22:48.580
 And so Paul is speaking about a love.

00:22:50.200 --> 00:22:52.220
 Not an emotion primarily,

00:22:52.779 --> 00:22:53.840
 but a selflessness.

00:22:57.420 --> 00:22:58.400
 He's asking these people

00:22:58.400 --> 00:23:01.200
 to grow as they're with one another

00:23:01.200 --> 00:23:01.940
 in a congregation,

00:23:02.060 --> 00:23:03.440
 that they grow in their selflessness,

00:23:03.600 --> 00:23:04.519
 that they would be pure,

00:23:04.720 --> 00:23:06.259
 that their greatest desire

00:23:06.259 --> 00:23:07.480
 would be for other people's good,

00:23:07.840 --> 00:23:09.680
 and that they would be blameless,

00:23:09.759 --> 00:23:11.160
 that nothing they would do

00:23:11.160 --> 00:23:13.640
 would cause other people to stumble,

00:23:13.759 --> 00:23:14.460
 that they would not be

00:23:14.460 --> 00:23:15.420
 the cause of division.

00:23:16.720 --> 00:23:18.080
 And how are they going to do this?

00:23:18.140 --> 00:23:19.860
 Well, this is a specific kind of love.

00:23:19.920 --> 00:23:21.180
 It's love with knowledge

00:23:21.180 --> 00:23:22.019
 and all discernment,

00:23:22.019 --> 00:23:22.960
 so that you may approve

00:23:22.960 --> 00:23:23.680
 what is excellent.

00:23:24.599 --> 00:23:25.660
 This knowledge here

00:23:25.660 --> 00:23:27.220
 is knowing the right way

00:23:27.220 --> 00:23:27.920
 and then the discernment

00:23:27.920 --> 00:23:29.180
 is being able to act on it.

00:23:30.059 --> 00:23:30.859
 And so this love

00:23:30.859 --> 00:23:32.079
 is something that's informed

00:23:32.079 --> 00:23:33.480
 by their knowledge of the gospel.

00:23:34.299 --> 00:23:36.099
 As they prioritize the gospel,

00:23:36.200 --> 00:23:37.440
 as they understand the gospel

00:23:37.440 --> 00:23:38.779
 and what it means for their lives,

00:23:38.839 --> 00:23:40.559
 they realize that the example of Christ

00:23:40.559 --> 00:23:41.900
 is their example as well.

00:23:44.879 --> 00:23:46.099
 And so they can continue

00:23:46.099 --> 00:23:46.779
 in this partnership

00:23:46.779 --> 00:23:47.740
 because they don't always

00:23:47.740 --> 00:23:48.379
 have to be right.

00:23:48.380 --> 00:23:51.320
 and they don't always

00:23:51.320 --> 00:23:53.120
 have to be in power and control.

00:23:56.620 --> 00:23:57.400
 That they're willing

00:23:57.400 --> 00:23:58.180
 to be in this church

00:23:58.180 --> 00:23:59.560
 that's not their perfect church

00:23:59.560 --> 00:24:02.060
 and still work

00:24:02.060 --> 00:24:02.720
 with the other people

00:24:02.720 --> 00:24:03.900
 beside them for the gospel.

00:24:04.960 --> 00:24:05.620
 They're willing

00:24:05.620 --> 00:24:06.640
 to keep pushing forward.

00:24:07.720 --> 00:24:09.100
 I've made jokes

00:24:09.100 --> 00:24:09.780
 with a few of you

00:24:09.780 --> 00:24:10.400
 a few times

00:24:10.400 --> 00:24:11.420
 about a church,

00:24:12.060 --> 00:24:13.080
 and this church is called

00:24:13.080 --> 00:24:14.500
 Matthew Presbyterian Church.

00:24:15.860 --> 00:24:16.720
 And at this church,

00:24:16.820 --> 00:24:17.700
 everything is done

00:24:17.700 --> 00:24:18.880
 exactly the way

00:24:18.880 --> 00:24:19.940
 I would like it to be done.

00:24:21.279 --> 00:24:22.900
 All my preferences are met.

00:24:23.559 --> 00:24:24.559
 All my convictions

00:24:24.559 --> 00:24:25.660
 about small things

00:24:25.660 --> 00:24:26.420
 that aren't important,

00:24:26.559 --> 00:24:27.539
 those are met to a T.

00:24:28.779 --> 00:24:29.960
 Matthew Presbyterian Church

00:24:29.960 --> 00:24:31.039
 is a really great place.

00:24:34.240 --> 00:24:35.240
 And it would also be

00:24:35.240 --> 00:24:36.500
 a really terrible place

00:24:36.500 --> 00:24:38.519
 because all of my

00:24:38.519 --> 00:24:39.580
 personality flaws,

00:24:39.799 --> 00:24:40.640
 all of my weaknesses,

00:24:41.380 --> 00:24:42.539
 all of my sin patterns

00:24:42.539 --> 00:24:43.400
 would be amplified

00:24:43.400 --> 00:24:45.000
 throughout that entire church.

00:24:45.000 --> 00:24:45.039
 church.

00:24:46.740 --> 00:24:47.279
 And you know,

00:24:47.339 --> 00:24:48.240
 I've been to

00:24:48.240 --> 00:24:49.440
 a lot of churches

00:24:49.440 --> 00:24:49.940
 in my life,

00:24:49.980 --> 00:24:50.900
 I've grown up in the church,

00:24:51.440 --> 00:24:52.619
 and I've never,

00:24:52.720 --> 00:24:53.819
 I've never actually

00:24:53.819 --> 00:24:54.539
 found a church

00:24:54.539 --> 00:24:56.079
 that's Matthew Presbyterian Church.

00:24:58.319 --> 00:24:59.319
 I don't understand.

00:25:01.359 --> 00:25:02.220
 But I would imagine

00:25:02.220 --> 00:25:02.960
 for many of us

00:25:02.960 --> 00:25:04.000
 that all of us

00:25:04.000 --> 00:25:04.960
 have a perfect church

00:25:04.960 --> 00:25:05.599
 in our minds.

00:25:05.599 --> 00:25:08.519
 a church where

00:25:08.519 --> 00:25:09.179
 everything's done

00:25:09.179 --> 00:25:09.839
 exactly the way

00:25:09.839 --> 00:25:10.459
 we want it to.

00:25:13.899 --> 00:25:14.619
 And what Paul

00:25:14.619 --> 00:25:15.459
 is telling us here

00:25:15.459 --> 00:25:16.259
 is that we push

00:25:16.259 --> 00:25:18.459
 not for our preferences,

00:25:19.240 --> 00:25:20.299
 but we push together

00:25:20.299 --> 00:25:20.959
 for the gospel.

00:25:22.079 --> 00:25:22.799
 That we would be

00:25:22.799 --> 00:25:23.740
 pure and blameless.

00:25:23.819 --> 00:25:24.439
 That we would be able

00:25:24.439 --> 00:25:25.459
 to know what is

00:25:25.459 --> 00:25:26.359
 actually important.

00:25:26.459 --> 00:25:27.099
 That's the knowledge

00:25:27.099 --> 00:25:27.980
 and discernment here.

00:25:28.480 --> 00:25:29.299
 We would approve

00:25:29.299 --> 00:25:29.899
 what's excellent.

00:25:30.000 --> 00:25:30.899
 That as we work together

00:25:30.899 --> 00:25:31.459
 for the gospel,

00:25:31.559 --> 00:25:32.559
 we'd be able to figure out

00:25:32.559 --> 00:25:33.179
 what matters

00:25:33.179 --> 00:25:34.419
 and what doesn't.

00:25:35.599 --> 00:25:37.099
 what we need to fight over

00:25:37.099 --> 00:25:37.779
 and what we don't need

00:25:37.779 --> 00:25:38.219
 to fight over.

00:25:38.299 --> 00:25:38.679
 By the way,

00:25:38.779 --> 00:25:39.719
 Paul is certainly

00:25:39.719 --> 00:25:40.639
 willing to fight.

00:25:41.599 --> 00:25:43.019
 In chapter 3,

00:25:43.199 --> 00:25:43.980
 he's going to refer

00:25:43.980 --> 00:25:44.639
 to certain people

00:25:44.639 --> 00:25:46.339
 as dogs and mutilators.

00:25:47.659 --> 00:25:48.679
 So if you think

00:25:48.679 --> 00:25:50.439
 that Paul is unafraid

00:25:50.439 --> 00:25:51.059
 of conflict,

00:25:51.159 --> 00:25:51.939
 that's certainly not true.

00:25:51.980 --> 00:25:52.319
 And if you think

00:25:52.319 --> 00:25:52.919
 he's not willing

00:25:52.919 --> 00:25:53.619
 to draw lines

00:25:53.619 --> 00:25:54.339
 over certain things,

00:25:54.379 --> 00:25:55.299
 that's not true as well.

00:25:56.219 --> 00:25:56.939
 He's going to start

00:25:56.939 --> 00:25:57.559
 throwing some names

00:25:57.559 --> 00:25:58.500
 around in chapter 3.

00:25:59.319 --> 00:26:00.199
 But he's saying here,

00:26:00.279 --> 00:26:00.779
 as you're moving

00:26:00.779 --> 00:26:01.539
 forward together,

00:26:03.059 --> 00:26:04.539
 as you love one another,

00:26:04.639 --> 00:26:05.179
 you would know

00:26:05.180 --> 00:26:05.860
 what's important,

00:26:06.220 --> 00:26:06.900
 what matters.

00:26:07.799 --> 00:26:08.480
 You would put it all

00:26:08.480 --> 00:26:09.680
 in light of the gospel,

00:26:10.160 --> 00:26:11.320
 in light of Jesus' death

00:26:11.320 --> 00:26:12.019
 and his resurrection,

00:26:12.200 --> 00:26:12.840
 but also in light

00:26:12.840 --> 00:26:13.480
 of the good work

00:26:13.480 --> 00:26:14.120
 that he's doing.

00:26:15.519 --> 00:26:16.620
 So that verse 11,

00:26:16.740 --> 00:26:17.519
 you would be filled

00:26:17.519 --> 00:26:18.200
 with the fruit

00:26:18.200 --> 00:26:18.820
 of righteousness

00:26:18.820 --> 00:26:19.600
 that comes through

00:26:19.600 --> 00:26:20.320
 Jesus Christ

00:26:20.320 --> 00:26:21.960
 to the glory

00:26:21.960 --> 00:26:23.539
 and praise of God.

00:26:26.299 --> 00:26:27.039
 So that they would be

00:26:27.039 --> 00:26:27.660
 these plants

00:26:27.660 --> 00:26:28.340
 that are growing

00:26:28.340 --> 00:26:28.960
 and abounding

00:26:28.960 --> 00:26:30.160
 more and more.

00:26:30.160 --> 00:26:33.160
 so that they would

00:26:33.160 --> 00:26:34.960
 stand on the day

00:26:34.960 --> 00:26:35.420
 of Christ.

00:26:35.540 --> 00:26:35.779
 Remember,

00:26:35.880 --> 00:26:36.779
 we talked about last week

00:26:36.779 --> 00:26:37.640
 that the day of Christ

00:26:37.640 --> 00:26:38.820
 is the day of Jesus'

00:26:39.019 --> 00:26:39.600
 second coming,

00:26:39.680 --> 00:26:40.840
 the day that he's going

00:26:40.840 --> 00:26:41.700
 to come with judgment

00:26:41.700 --> 00:26:42.360
 on the world.

00:26:42.800 --> 00:26:43.660
 His first judgment

00:26:43.660 --> 00:26:44.779
 focused on salvation,

00:26:45.180 --> 00:26:46.060
 his first coming

00:26:46.060 --> 00:26:46.960
 focused on salvation

00:26:46.960 --> 00:26:47.920
 but included judgment.

00:26:48.660 --> 00:26:49.480
 His second coming

00:26:49.480 --> 00:26:50.440
 will focus on judgment

00:26:50.440 --> 00:26:52.220
 but include salvation.

00:26:52.220 --> 00:26:52.339
 salvation.

00:26:54.680 --> 00:26:55.059
 And so,

00:26:55.559 --> 00:26:56.299
 these saints,

00:26:56.799 --> 00:26:57.680
 these saints

00:26:57.680 --> 00:26:58.039
 and elders

00:26:58.039 --> 00:26:58.579
 and deacons

00:26:58.579 --> 00:26:59.519
 are all in

00:26:59.519 --> 00:27:01.019
 God's garden.

00:27:03.400 --> 00:27:04.079
 And if they're

00:27:04.079 --> 00:27:04.640
 in God's garden,

00:27:04.720 --> 00:27:05.259
 they're producing

00:27:05.259 --> 00:27:06.100
 fruit together,

00:27:06.180 --> 00:27:06.779
 the kind of fruit

00:27:06.779 --> 00:27:07.460
 that he brings.

00:27:08.880 --> 00:27:10.019
 And that's how Paul

00:27:10.019 --> 00:27:10.880
 knows that there's

00:27:10.880 --> 00:27:12.180
 so much confidence.

00:27:12.319 --> 00:27:12.980
 That's how he has

00:27:12.980 --> 00:27:13.559
 this sureness,

00:27:13.660 --> 00:27:14.180
 this joy,

00:27:14.500 --> 00:27:15.400
 and this thanksgiving.

00:27:17.360 --> 00:27:17.880
 And so,

00:27:17.980 --> 00:27:18.539
 how do we know

00:27:18.539 --> 00:27:18.940
 that we have

00:27:18.940 --> 00:27:20.420
 a true gospel partnership?

00:27:20.420 --> 00:27:20.900
 First,

00:27:22.180 --> 00:27:22.779
 we saw that we know

00:27:22.779 --> 00:27:23.220
 we have a true

00:27:23.220 --> 00:27:24.279
 gospel partnership

00:27:24.279 --> 00:27:25.060
 if we stick through

00:27:25.060 --> 00:27:26.680
 things in thick and thin

00:27:26.680 --> 00:27:27.080
 and the hard

00:27:27.080 --> 00:27:27.779
 and the good times.

00:27:28.700 --> 00:27:29.620
 But we also know

00:27:29.620 --> 00:27:30.180
 we have a true

00:27:30.180 --> 00:27:31.019
 gospel partnership

00:27:31.019 --> 00:27:31.980
 if there's the fruit

00:27:31.980 --> 00:27:32.620
 of righteousness.

00:27:34.980 --> 00:27:35.980
 If we see that

00:27:35.980 --> 00:27:36.700
 we are abounding

00:27:36.700 --> 00:27:37.840
 in love more and more.

00:27:38.660 --> 00:27:39.000
 Remember,

00:27:39.140 --> 00:27:40.400
 I asked you last week,

00:27:40.420 --> 00:27:41.019
 I said we could

00:27:41.019 --> 00:27:42.080
 ask you how you

00:27:42.080 --> 00:27:42.800
 became a Christian

00:27:42.800 --> 00:27:43.360
 but we could also

00:27:43.360 --> 00:27:44.060
 ask you how you

00:27:44.060 --> 00:27:45.200
 are becoming a Christian.

00:27:48.000 --> 00:27:48.960
 How is God

00:27:48.960 --> 00:27:49.779
 not just bringing

00:27:49.779 --> 00:27:50.940
 theological truths

00:27:50.940 --> 00:27:51.619
 into your mind

00:27:51.619 --> 00:27:52.420
 but combining it

00:27:52.420 --> 00:27:52.859
 with knowledge

00:27:52.859 --> 00:27:53.440
 and discernment

00:27:53.440 --> 00:27:54.119
 that you're approving

00:27:54.119 --> 00:27:54.779
 what's excellent?

00:27:55.379 --> 00:27:56.339
 That you would have

00:27:56.339 --> 00:27:57.440
 love, joy, peace,

00:27:57.579 --> 00:27:58.619
 patience, goodness,

00:27:58.859 --> 00:27:59.740
 kindness, faithfulness,

00:27:59.839 --> 00:28:00.160
 gentleness,

00:28:00.279 --> 00:28:00.980
 and self-control.

00:28:03.019 --> 00:28:03.559
 And so,

00:28:03.639 --> 00:28:04.180
 we know that we're

00:28:04.180 --> 00:28:04.799
 a true partnership

00:28:04.799 --> 00:28:05.879
 as we see those things

00:28:05.879 --> 00:28:06.639
 springing up

00:28:06.639 --> 00:28:07.460
 in our church.

00:28:07.799 --> 00:28:09.059
 As we see those things

00:28:09.059 --> 00:28:09.639
 springing up

00:28:09.639 --> 00:28:10.279
 in our lives.

00:28:11.319 --> 00:28:11.539
 And so,

00:28:11.619 --> 00:28:12.420
 we should be asking,

00:28:13.059 --> 00:28:15.619
 how am I different

00:28:15.619 --> 00:28:16.379
 than when I became

00:28:16.379 --> 00:28:16.819
 a Christian?

00:28:16.819 --> 00:28:20.019
 how have I changed?

00:28:22.480 --> 00:28:23.480
 Maybe it's I,

00:28:23.579 --> 00:28:25.439
 I used to be

00:28:25.439 --> 00:28:28.240
 angry,

00:28:29.659 --> 00:28:32.799
 but now I lose

00:28:32.799 --> 00:28:33.619
 my temper less.

00:28:35.899 --> 00:28:36.619
 It used to be

00:28:36.619 --> 00:28:37.679
 that I hoarded money,

00:28:38.879 --> 00:28:40.119
 that my security

00:28:40.119 --> 00:28:40.879
 is more important

00:28:40.879 --> 00:28:41.679
 than anything else,

00:28:41.680 --> 00:28:43.980
 but now I realize

00:28:43.980 --> 00:28:45.880
 that God

00:28:45.880 --> 00:28:46.380
 is in charge

00:28:46.380 --> 00:28:46.960
 of my life

00:28:46.960 --> 00:28:48.240
 and so I can be

00:28:48.240 --> 00:28:48.940
 generous with those

00:28:48.940 --> 00:28:49.460
 around me.

00:28:52.900 --> 00:28:53.660
 Whatever it is,

00:28:53.700 --> 00:28:54.240
 we should be able

00:28:54.240 --> 00:28:54.799
 to look back

00:28:54.799 --> 00:28:55.380
 on our lives

00:28:55.380 --> 00:28:56.360
 and see God at work

00:28:56.360 --> 00:28:57.080
 bearing fruit.

00:28:58.259 --> 00:28:58.940
 If you're not

00:28:58.940 --> 00:28:59.380
 a Christian,

00:29:00.440 --> 00:29:01.080
 how do we know

00:29:01.080 --> 00:29:02.000
 the gospel is true?

00:29:03.940 --> 00:29:04.259
 Well,

00:29:04.299 --> 00:29:04.900
 I hope that as you

00:29:04.900 --> 00:29:05.500
 get to know us,

00:29:05.519 --> 00:29:06.140
 as you see us

00:29:06.140 --> 00:29:06.580
 in our lives,

00:29:06.640 --> 00:29:07.100
 not that you would

00:29:07.100 --> 00:29:08.140
 see perfect people,

00:29:08.740 --> 00:29:09.820
 but that you would

00:29:09.820 --> 00:29:10.580
 see people who have

00:29:10.580 --> 00:29:11.539
 the fruit of righteousness,

00:29:11.680 --> 00:29:14.120
 you wouldn't see

00:29:14.120 --> 00:29:14.759
 people who always

00:29:14.759 --> 00:29:15.279
 get it right,

00:29:15.360 --> 00:29:15.880
 but that you'd see

00:29:15.880 --> 00:29:16.779
 people who are growing.

00:29:17.539 --> 00:29:18.100
 And so if you're

00:29:18.100 --> 00:29:18.440
 a Christian,

00:29:18.560 --> 00:29:18.980
 ask yourself,

00:29:19.080 --> 00:29:19.620
 how am I growing?

00:29:19.680 --> 00:29:20.460
 If you're not a Christian,

00:29:20.940 --> 00:29:21.820
 you should feel free

00:29:21.820 --> 00:29:23.100
 to ask any one of us,

00:29:24.120 --> 00:29:25.400
 how have you changed

00:29:25.400 --> 00:29:26.759
 since you became

00:29:26.759 --> 00:29:27.160
 a Christian?

00:29:28.519 --> 00:29:29.160
 How are you

00:29:29.160 --> 00:29:29.920
 changing now?

00:29:30.840 --> 00:29:31.400
 Where do you see

00:29:31.400 --> 00:29:32.940
 the fruit of righteousness

00:29:32.940 --> 00:29:33.980
 in your life?

00:29:37.900 --> 00:29:38.580
 Now this fruit

00:29:38.580 --> 00:29:39.000
 isn't something

00:29:39.000 --> 00:29:40.360
 that we ourselves

00:29:40.359 --> 00:29:42.479
 generate or make,

00:29:42.539 --> 00:29:43.419
 we see that it is

00:29:43.419 --> 00:29:44.779
 through Jesus Christ

00:29:44.779 --> 00:29:45.500
 in verse 11.

00:29:48.079 --> 00:29:49.000
 I told you that we've

00:29:49.000 --> 00:29:49.819
 been planting a garden

00:29:49.819 --> 00:29:50.459
 in my backyard

00:29:50.459 --> 00:29:51.399
 and we have this

00:29:51.399 --> 00:29:52.399
 diagram,

00:29:52.759 --> 00:29:53.359
 this map

00:29:53.359 --> 00:29:54.339
 on our refrigerator

00:29:54.339 --> 00:29:55.240
 that my housemate

00:29:55.240 --> 00:29:55.759
 Rory drew

00:29:55.759 --> 00:29:57.099
 and it shows

00:29:57.099 --> 00:29:58.240
 where each plant

00:29:58.240 --> 00:29:58.979
 is in the garden

00:29:58.979 --> 00:29:59.799
 so we can remember

00:29:59.799 --> 00:30:00.819
 where we planted things.

00:30:02.899 --> 00:30:03.779
 But we don't really

00:30:03.779 --> 00:30:04.699
 need that map

00:30:04.699 --> 00:30:05.219
 anymore

00:30:05.220 --> 00:30:07.539
 because all the fruit

00:30:07.539 --> 00:30:08.180
 has come out.

00:30:09.839 --> 00:30:10.740
 I know whether

00:30:10.740 --> 00:30:11.420
 the mint plant

00:30:11.420 --> 00:30:12.259
 is a mint plant,

00:30:12.559 --> 00:30:13.279
 whether the diagram

00:30:13.279 --> 00:30:14.200
 says it or not

00:30:14.200 --> 00:30:17.500
 because it has mint leaves.

00:30:17.539 --> 00:30:18.000
 All I have to do

00:30:18.000 --> 00:30:18.480
 is break them

00:30:18.480 --> 00:30:19.079
 and smell them.

00:30:20.100 --> 00:30:20.759
 And I know

00:30:20.759 --> 00:30:22.100
 whether the tomato plant

00:30:22.100 --> 00:30:22.940
 is a tomato plant

00:30:22.940 --> 00:30:23.480
 because it has

00:30:23.480 --> 00:30:24.259
 tomatoes on it.

00:30:26.799 --> 00:30:27.759
 And so our partnership

00:30:27.759 --> 00:30:28.339
 is true

00:30:28.339 --> 00:30:28.940
 when the fruit

00:30:28.940 --> 00:30:29.579
 is produced

00:30:29.579 --> 00:30:30.440
 and yet it's not,

00:30:30.440 --> 00:30:31.940
 it's not something

00:30:31.940 --> 00:30:32.559
 the plant

00:30:32.559 --> 00:30:34.600
 makes itself.

00:30:35.380 --> 00:30:36.180
 That mint plant

00:30:36.180 --> 00:30:37.000
 produces mint leaves

00:30:37.000 --> 00:30:37.940
 because it's a mint plant.

00:30:39.779 --> 00:30:40.640
 And if it didn't

00:30:40.640 --> 00:30:41.500
 it's because it isn't.

00:30:42.680 --> 00:30:43.400
 But it doesn't

00:30:43.400 --> 00:30:44.220
 water itself.

00:30:45.320 --> 00:30:45.820
 Rory put in

00:30:45.820 --> 00:30:47.019
 this irrigation system,

00:30:47.400 --> 00:30:48.120
 kind of an entry level

00:30:48.120 --> 00:30:49.200
 irrigation system

00:30:49.200 --> 00:30:49.799
 but it's one of those

00:30:49.799 --> 00:30:50.680
 under the mulch

00:30:50.680 --> 00:30:52.400
 kind of hose tubes

00:30:52.400 --> 00:30:53.120
 that you put in.

00:30:54.019 --> 00:30:54.700
 And so he turns

00:30:54.700 --> 00:30:55.180
 on the water

00:30:55.180 --> 00:30:55.559
 and makes sure

00:30:55.559 --> 00:30:56.100
 the plants get

00:30:56.100 --> 00:30:56.640
 what they need.

00:30:57.640 --> 00:30:58.620
 And the son

00:30:58.620 --> 00:30:59.680
 comes and gives them

00:30:59.680 --> 00:31:00.759
 the energy

00:31:00.759 --> 00:31:01.400
 that they need.

00:31:02.380 --> 00:31:03.500
 And that is my prayer

00:31:03.500 --> 00:31:04.560
 for us every week

00:31:04.560 --> 00:31:05.640
 as I prepare to preach.

00:31:06.259 --> 00:31:07.560
 That God would send

00:31:07.560 --> 00:31:08.420
 his Holy Spirit

00:31:08.420 --> 00:31:10.720
 on us

00:31:10.720 --> 00:31:11.500
 to give us growth.

00:31:12.799 --> 00:31:13.759
 Because it's not growth

00:31:13.759 --> 00:31:14.660
 that we can do ourselves.

00:31:14.759 --> 00:31:15.299
 It's not something

00:31:15.299 --> 00:31:15.960
 we generate it

00:31:15.960 --> 00:31:16.400
 but it's something

00:31:16.400 --> 00:31:17.140
 that he does.

00:31:18.840 --> 00:31:19.539
 So our partnership

00:31:19.539 --> 00:31:20.279
 is true

00:31:20.279 --> 00:31:22.600
 when we stick

00:31:22.600 --> 00:31:23.519
 through the thick and thin

00:31:23.519 --> 00:31:24.299
 and it's true

00:31:24.299 --> 00:31:26.240
 when we produce

00:31:26.240 --> 00:31:26.680
 the fruit.

00:31:27.799 --> 00:31:28.600
 And it's fruit

00:31:28.600 --> 00:31:29.660
 that God is producing.

00:31:29.840 --> 00:31:31.100
 He is the great gardener.

00:31:32.060 --> 00:31:33.220
 He's tending his plants

00:31:33.220 --> 00:31:34.340
 and if we're in his garden

00:31:34.340 --> 00:31:35.440
 we'll see that growth.

00:31:36.460 --> 00:31:37.480
 We'll see it coming

00:31:37.480 --> 00:31:38.160
 and we'll see it

00:31:38.160 --> 00:31:39.380
 as we're working together.

00:31:41.039 --> 00:31:42.120
 And so last week

00:31:42.120 --> 00:31:42.860
 we saw that we're

00:31:42.860 --> 00:31:43.420
 in partnership

00:31:43.420 --> 00:31:44.779
 because we are pursuing

00:31:44.779 --> 00:31:45.420
 the treasure

00:31:45.420 --> 00:31:46.380
 of the gospel together.

00:31:47.100 --> 00:31:47.860
 That we're willing

00:31:47.860 --> 00:31:48.720
 to put up with differences

00:31:48.720 --> 00:31:49.700
 because we all agree

00:31:49.700 --> 00:31:50.480
 that that is the most

00:31:50.480 --> 00:31:51.140
 worthy thing.

00:31:52.080 --> 00:31:53.080
 But here it's a little

00:31:53.080 --> 00:31:53.519
 bit different.

00:31:53.640 --> 00:31:53.900
 It's not

00:31:53.900 --> 00:31:56.060
 it's a different angle.

00:31:56.180 --> 00:31:56.440
 We are

00:31:56.440 --> 00:31:58.299
 in partnership together

00:31:58.299 --> 00:31:59.559
 growing fruit together.

00:32:00.599 --> 00:32:01.740
 We're not just pursuing

00:32:01.740 --> 00:32:02.579
 the same goal

00:32:02.579 --> 00:32:03.099
 in the end

00:32:03.099 --> 00:32:03.720
 but we're pursuing

00:32:03.720 --> 00:32:04.740
 fruit together now

00:32:04.740 --> 00:32:05.419
 as we work

00:32:05.419 --> 00:32:06.059
 as a church

00:32:06.059 --> 00:32:07.339
 as a partnership.

00:32:07.339 --> 00:32:11.679
 filled with the fruit

00:32:11.679 --> 00:32:12.139
 of righteousness

00:32:12.139 --> 00:32:12.799
 that comes through

00:32:12.799 --> 00:32:13.480
 Jesus Christ

00:32:13.480 --> 00:32:14.519
 to the glory

00:32:14.519 --> 00:32:15.339
 and praise of God.

00:32:16.699 --> 00:32:17.379
 And so it's God

00:32:17.379 --> 00:32:18.039
 who is gardening

00:32:18.039 --> 00:32:18.720
 and feeding

00:32:18.720 --> 00:32:19.839
 and bringing out

00:32:19.839 --> 00:32:21.039
 this fruit in his people

00:32:21.039 --> 00:32:22.399
 in his garden.

00:32:22.619 --> 00:32:23.079
 And that

00:32:23.079 --> 00:32:24.699
 is not what earns

00:32:24.699 --> 00:32:25.399
 our salvation

00:32:25.399 --> 00:32:26.319
 but it's the fruit.

00:32:26.459 --> 00:32:27.500
 It shows that we belong

00:32:27.500 --> 00:32:27.959
 to God.

00:32:29.279 --> 00:32:30.039
 That Christians

00:32:30.039 --> 00:32:30.720
 produce fruit

00:32:30.720 --> 00:32:31.720
 just like mint plants

00:32:31.720 --> 00:32:32.559
 produce mint leaves.

00:32:32.559 --> 00:32:34.299
 because they're weeds

00:32:34.299 --> 00:32:35.119
 and that's what they do

00:32:35.119 --> 00:32:35.679
 when there's water

00:32:35.679 --> 00:32:36.139
 and sun.

00:32:37.139 --> 00:32:37.839
 And God's people

00:32:37.839 --> 00:32:38.599
 produce fruit

00:32:38.599 --> 00:32:40.079
 when they're in

00:32:40.079 --> 00:32:41.019
 his people

00:32:41.019 --> 00:32:42.279
 in his partnership

00:32:42.279 --> 00:32:42.919
 receiving

00:32:42.919 --> 00:32:44.359
 the food

00:32:44.359 --> 00:32:45.059
 of his word

00:32:45.059 --> 00:32:46.059
 working together

00:32:46.059 --> 00:32:47.000
 their love

00:32:47.000 --> 00:32:47.579
 abounding more

00:32:47.579 --> 00:32:47.899
 and more.

00:32:51.480 --> 00:32:52.599
 I read an article

00:32:52.599 --> 00:32:53.960
 this spring

00:32:53.960 --> 00:32:55.079
 there's been some

00:32:55.079 --> 00:32:56.539
 research

00:32:56.539 --> 00:32:57.159
 that's shown

00:32:57.159 --> 00:32:58.079
 what people suspected

00:32:58.079 --> 00:32:59.319
 for a long time.

00:33:00.099 --> 00:33:00.599
 And some people

00:33:00.599 --> 00:33:01.099
 who suspected

00:33:01.099 --> 00:33:02.659
 suspected this

00:33:02.659 --> 00:33:03.719
 others thought

00:33:03.719 --> 00:33:04.319
 they were crazy

00:33:04.319 --> 00:33:05.179
 but now there's proof.

00:33:06.619 --> 00:33:07.539
 And it's proof

00:33:07.539 --> 00:33:08.000
 of the fact

00:33:08.000 --> 00:33:08.559
 that plants

00:33:08.559 --> 00:33:09.399
 actually talk

00:33:09.399 --> 00:33:09.919
 to each other.

00:33:11.379 --> 00:33:12.339
 So it's been proven

00:33:12.339 --> 00:33:13.000
 that plants

00:33:13.000 --> 00:33:13.699
 can communicate

00:33:13.699 --> 00:33:14.259
 with each other

00:33:14.259 --> 00:33:15.519
 not just mechanically

00:33:15.519 --> 00:33:16.139
 not just when their

00:33:16.139 --> 00:33:17.059
 leaves touch each other

00:33:17.059 --> 00:33:17.459
 we all know

00:33:17.459 --> 00:33:18.519
 they're climbing plants

00:33:18.519 --> 00:33:18.719
 right

00:33:18.719 --> 00:33:19.299
 they can feel

00:33:19.299 --> 00:33:19.779
 the environment

00:33:19.779 --> 00:33:20.299
 around them

00:33:20.299 --> 00:33:21.179
 but they're actually

00:33:21.179 --> 00:33:21.799
 secretions

00:33:21.799 --> 00:33:22.519
 that they give out

00:33:22.519 --> 00:33:23.299
 sometimes through

00:33:23.299 --> 00:33:23.959
 their roots

00:33:23.959 --> 00:33:25.179
 to let each other

00:33:25.179 --> 00:33:25.959
 know how close

00:33:25.959 --> 00:33:26.919
 they are to each other

00:33:26.919 --> 00:33:27.859
 so that they can

00:33:27.859 --> 00:33:28.740
 adjust accordingly

00:33:28.740 --> 00:33:29.219
 whether they're

00:33:29.219 --> 00:33:30.000
 going to grow high

00:33:30.000 --> 00:33:30.799
 to get more sun

00:33:30.799 --> 00:33:31.480
 based on the plants

00:33:31.480 --> 00:33:32.019
 around them

00:33:32.019 --> 00:33:33.180
 or they'll grow out

00:33:33.180 --> 00:33:34.639
 plants have to make

00:33:34.639 --> 00:33:35.440
 these sorts of decisions

00:33:35.440 --> 00:33:36.159
 to produce fruit

00:33:36.159 --> 00:33:36.579
 and they're all

00:33:36.579 --> 00:33:37.339
 helping each other

00:33:37.339 --> 00:33:39.159
 they're sending out

00:33:39.159 --> 00:33:40.480
 signals to let each

00:33:40.480 --> 00:33:40.819
 other know

00:33:40.819 --> 00:33:41.779
 how close they are

00:33:41.779 --> 00:33:42.319
 so they can make

00:33:42.319 --> 00:33:42.980
 the right decision

00:33:42.980 --> 00:33:43.839
 to grow the right

00:33:43.839 --> 00:33:44.700
 amount of fruit

00:33:44.700 --> 00:33:46.919
 and even more

00:33:46.919 --> 00:33:47.379
 than that

00:33:47.379 --> 00:33:48.759
 they'll actually

00:33:48.759 --> 00:33:49.599
 communicate with each

00:33:49.599 --> 00:33:50.379
 other about predators

00:33:50.379 --> 00:33:51.079
 you can search this

00:33:51.079 --> 00:33:51.480
 on Google

00:33:51.480 --> 00:33:52.859
 if there's a

00:33:52.859 --> 00:33:53.779
 predatory insect

00:33:53.779 --> 00:33:54.519
 that's coming

00:33:54.519 --> 00:33:55.399
 at one plant

00:33:55.399 --> 00:33:56.000
 that plant will

00:33:56.000 --> 00:33:56.639
 send out signals

00:33:56.639 --> 00:33:57.220
 to all the other

00:33:57.220 --> 00:33:58.079
 plants to let them

00:33:58.079 --> 00:33:58.339
 know

00:33:58.339 --> 00:34:00.599
 that there's a

00:34:00.599 --> 00:34:01.279
 danger coming

00:34:01.279 --> 00:34:05.039
 and so if we're

00:34:05.039 --> 00:34:05.939
 tempted to believe

00:34:05.939 --> 00:34:08.639
 that we are

00:34:08.639 --> 00:34:09.659
 isolated Christians

00:34:09.659 --> 00:34:11.759
 growing our own

00:34:11.759 --> 00:34:12.599
 fruit just between

00:34:12.599 --> 00:34:13.599
 us and God

00:34:13.599 --> 00:34:16.000
 Paul is telling us

00:34:16.000 --> 00:34:16.460
 here no

00:34:16.460 --> 00:34:18.559
 that our fruit

00:34:18.559 --> 00:34:19.199
 is something that

00:34:19.199 --> 00:34:20.059
 abounds more and

00:34:20.059 --> 00:34:20.639
 more as we're

00:34:20.639 --> 00:34:21.639
 together in God's

00:34:21.639 --> 00:34:21.940
 garden

00:34:21.940 --> 00:34:24.019
 that we are plants

00:34:24.019 --> 00:34:25.759
 helping each other

00:34:25.759 --> 00:34:27.019
 communicating with

00:34:27.019 --> 00:34:27.559
 each other and

00:34:27.559 --> 00:34:28.599
 growing together

00:34:28.599 --> 00:34:29.780
 each for the other

00:34:29.780 --> 00:34:31.619
 giving each other

00:34:31.619 --> 00:34:32.500
 the information and

00:34:32.500 --> 00:34:33.159
 the help that we

00:34:33.159 --> 00:34:33.759
 need that we can

00:34:33.759 --> 00:34:34.500
 all grow

00:34:34.500 --> 00:34:36.579
 that we can all

00:34:36.579 --> 00:34:37.380
 bear fruit and so

00:34:37.380 --> 00:34:37.980
 that we can all

00:34:37.980 --> 00:34:39.920
 stand for the day

00:34:39.920 --> 00:34:40.739
 of Christ

00:34:40.739 --> 00:34:42.619
 and God is doing

00:34:42.619 --> 00:34:43.280
 that now

00:34:43.280 --> 00:34:44.559
 he's doing that

00:34:44.559 --> 00:34:45.480
 for all of his

00:34:45.480 --> 00:34:46.119
 children who are

00:34:46.119 --> 00:34:46.960
 in the partnership

00:34:46.960 --> 00:34:47.619
 of his gospel

00:34:47.619 --> 00:34:48.300
 everyone

00:34:48.300 --> 00:34:50.599
 who is here

00:34:50.599 --> 00:34:51.679
 following after

00:34:51.679 --> 00:34:51.900
 them

00:34:51.900 --> 00:34:53.199
 he's watering us

00:34:53.199 --> 00:34:54.739
 he's providing us

00:34:54.739 --> 00:34:55.280
 with sun

00:34:55.280 --> 00:34:56.800
 so that we can

00:34:56.800 --> 00:34:57.120
 grow

00:34:57.120 --> 00:34:58.880
 and he's doing

00:34:58.880 --> 00:34:59.540
 it with us

00:34:59.540 --> 00:35:00.560
 together because

00:35:00.560 --> 00:35:02.100
 he is the great

00:35:02.100 --> 00:35:03.220
 gardener

00:35:03.220 --> 00:35:05.360
 so would you pray

00:35:05.360 --> 00:35:06.000
 with me

00:35:06.000 --> 00:35:10.040
 dear father in

00:35:10.040 --> 00:35:10.260
 heaven

00:35:10.260 --> 00:35:12.640
 we thank you for

00:35:12.640 --> 00:35:13.500
 planting us in this

00:35:13.500 --> 00:35:14.200
 garden and this

00:35:14.200 --> 00:35:14.560
 church

00:35:14.560 --> 00:35:16.300
 we thank you that

00:35:16.300 --> 00:35:17.100
 you're the one who

00:35:17.100 --> 00:35:18.019
 produces the fruit

00:35:18.019 --> 00:35:18.760
 and the growth

00:35:18.760 --> 00:35:19.880
 we ask that you

00:35:19.880 --> 00:35:20.640
 would encourage us

00:35:20.640 --> 00:35:21.060
 with it

00:35:21.060 --> 00:35:22.140
 that you would

00:35:22.140 --> 00:35:23.340
 continue to sustain

00:35:23.340 --> 00:35:23.700
 us

00:35:23.699 --> 00:35:25.039
 not just in the

00:35:25.039 --> 00:35:25.539
 good times

00:35:25.539 --> 00:35:26.079
 but in the bad

00:35:26.079 --> 00:35:26.439
 times

00:35:26.439 --> 00:35:27.799
 and that you

00:35:27.799 --> 00:35:28.419
 would continue

00:35:28.419 --> 00:35:29.199
 to grow us

00:35:29.199 --> 00:35:29.859
 more and more

00:35:29.859 --> 00:35:30.339
 in love

00:35:30.339 --> 00:35:30.899
 for you

00:35:30.899 --> 00:35:31.939
 and for one

00:35:31.939 --> 00:35:32.259
 another

00:35:32.259 --> 00:35:33.759
 we ask all

00:35:33.759 --> 00:35:34.239
 these things

00:35:34.239 --> 00:35:34.559
 in the name

00:35:34.559 --> 00:35:35.099
 of your son

00:35:35.099 --> 00:35:36.199
 amen