WEBVTT

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 If you've ever seen the movie Superman Returns, it came out a few years ago.

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 Lois Lane has written an article.

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 She's won the Pulitzer for it, and the title of the article is

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 Why the World Doesn't Need Superman.

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 And at one point in the film, Superman takes Lois up into the sky over the city,

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 and once they're up there, he says, what do you hear?

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 She listens, and she says, nothing.

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 And Superman says, I hear everything.

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 You wrote that the world doesn't need a Savior, but every day I hear people crying out for one.

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 We live in a society where many people have written and many people believe that we no longer need a Savior,

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 that we have progressed, that we have evolved, that, frankly, we've outgrown the need for myths and fairy tales.

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 And yet every day people are crying out for a Savior.

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 As we struggle to face the coronavirus pandemic and all of the economic strain that that has created for the world,

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 as we struggle to come to terms with racial trauma and injustice in our society and all of the pain and division that that has caused,

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 many people out there right now don't believe that they need a Savior.

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 They say that we don't need a Savior.

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 They say we've moved beyond that.

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 And yet every day they're crying out for a Savior.

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 And for that reason, we've been looking lately at the book of the Psalms in the Bible.

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 Because God's people have been crying out to their Savior for thousands of years.

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 And those cries have been recorded as psalms.

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 And so we've been looking at these psalms.

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 And last week we started looking at Psalm 32.

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 And Psalm 32 is all about the fact that our Savior, Jesus Christ,

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 makes it possible for us to deal with sin and brokenness once and for all.

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 And only Jesus makes it possible for us to deal with sin and brokenness once and for all.

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 And so last week we talked about the reality of sin.

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 And then we talked about the difference between our attempts to cover up our sin

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 and the blood of Jesus as the ultimate covering for sin.

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 So that was last week.

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 That was part one.

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 This week is part two.

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 We're going to continue looking at this psalm.

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 And we're going to talk about true change.

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 Once we've come to Jesus and confessed our sin,

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 what does a life look like where true change is possible?

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 And so we're going to ask two questions of this psalm.

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 First, why is change necessary?

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 If God loves me as I am and accepts me exactly as I am when I come to him and confess to him,

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 then why is change necessary?

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 And then the second question is, how do we do it?

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 So let's pray and then we'll open God's word together.

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 Lord, we thank you for your word.

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 And we thank you that even when we say that we don't need a Savior,

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 even when we deny that we need a Savior, Lord,

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 that when the world was saying that, you still sent a Savior.

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 And it's because of him and because of your promise that he's here with us now

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 that we open your word in confidence, knowing that you can speak to us.

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 And it's our desire not just to understand these words,

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 but to see our Savior face to face.

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 And it's in this hope that we pray.

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 Amen.

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 So first of all, why is change necessary in the Christian life?

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 Verse 2 of this psalm says,

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 Blessed is the man against whom the Lord counts no iniquity.

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 The Bible has a very complex view of human nature.

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 On the one hand, the Bible says that human beings are capable of extraordinary beauty,

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 extraordinary goodness, extraordinary creativity.

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 And that's because we're created in the image of a God who is like that.

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 We were made to bear his image by creating and building

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 and bringing beauty and goodness into the world.

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 So that's a part of what it means to be a human being.

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 But the Bible also says, and as Paul says in Romans chapter 1,

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 when we exchanged the worship and the glory of God

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 for the worship and the glory of created things,

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 when we began to worship things God made instead of God,

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 that twisted something deep inside us.

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 Along with our capacity for beauty and goodness and creativity,

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 we have a brokenness, a bentness in our very nature.

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 And this is what the Bible means by the word iniquity.

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 Iniquity is more than just doing bad things.

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 It's more than just breaking the rules.

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 Iniquity is something that is in our character.

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 It's a bentness in our nature.

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 Dorothy Sayers describes it as a deep interior dislocation

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 at the very center of human personality.

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 The poet W.H. Auden called it the error bred in the bone.

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 Both of these convey the same idea.

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 The Christian understanding of human nature says

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 that you're simultaneously a reflection of God's glory,

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 and yet there is an error that has been bred into our bones.

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 It's a part of our nature.

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 The philosopher Michael Ruse is a well-known atheist,

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 and he's very open about his atheism,

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 and yet at one place he writes,

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 I think Christianity is spot on when it comes to original sin.

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 How could one think otherwise?

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 And then here's what he goes on to say.

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 How could one think otherwise when the same people

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 who produced Beethoven or Goethe or Kant

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 also embraced Hitler and participated in the Holocaust?

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 Only the Christian understanding of human nature

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 could make sense of that.

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 I don't think any other worldview or philosophy even comes close.

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 Consider some of our great cultural icons.

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 Consider someone like Gandhi, for instance.

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 Gandhi is one of the most famous cultural icons

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 and leaders of our time,

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 and he was a pioneer of passive, nonviolent civil disobedience.

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 He gave his entire life to fighting for independence in India.

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 And yet Gandhi was also blatantly racist toward black South Africans,

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 and Gandhi repeatedly forced his teenage nieces

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 to sleep in the nude with him.

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 And so Gandhi's a complicated figure.

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 Consider somebody like Einstein,

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 one of the great geniuses of our era.

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 But he repeatedly cheated on his wife.

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 He had an affair with his cousin

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 and then cast her aside

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 to have affairs with numerous other younger women.

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 And then when his son began to manifest

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 the early signs of schizophrenia,

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 he abandoned his son in a mental institution

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 and never visited him once.

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 The biography says his son died in miserable conditions.

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 Consider someone like Martha Washington,

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 who was our nation's first lady.

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 She set the tone for all of the first ladies in our country,

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 but she also owned more than four times the number of slaves

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 that George did when they were married.

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 And you look at this list,

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 and frankly, I could go on and on and on and on,

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 but I don't want to distract from the point.

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 My point is not to discredit anyone.

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 My point is actually to discredit everyone.

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 I want to discredit everyone.

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 You know, right now,

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 people are tearing down monuments

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 because we have monuments of people who are racist

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 or were slave owners,

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 and I totally get it.

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 But as I've been thinking about it this week,

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 I've been wondering,

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 who should get a monument?

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 Is there anyone out there

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 who deserves a monument to be built

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 to celebrate their life?

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 Because inside every cultural icon,

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 inside every great hero,

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 inside every saint that we celebrate in our culture,

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 if you dig down deep enough,

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 you will find iniquity

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 because it's been bred into our bones.

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 It's there.

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 So maybe you are somebody who's passionate

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 about caring for the poor and the vulnerable.

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 Maybe you've given your life to that,

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 but maybe you also ruthlessly criticize your spouse.

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 Maybe you're someone who loves your wife

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 and your children more than anything

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 you would lay down in traffic for them,

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 and yet at the same time,

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 you regularly fantasize about having affairs.

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 Maybe you're someone who is extremely generous

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 with your money,

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 and yet when somebody crosses a line with you

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 or offends you,

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 you refuse to forgive them.

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 Every single human being

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 reflects both God's glory

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 and goodness and beauty

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 and also the bentness,

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 the twistedness of iniquity.

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 As Alexander Solzhenitsyn famously wrote,

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 the line separating good and evil

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 passes not through states

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 nor between classes

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 nor between political parties either,

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 but right through every human heart

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 and through all human hearts.

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 The line of good and evil

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 passes through every human heart.

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 So back to our original question,

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 why is change necessary?

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 Because you know in your heart

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 that you were created for glory,

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 and you know that you were created

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 to bring beauty and goodness

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 and truth into this world.

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 You know in your bones

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 that that's why you're here.

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 And yet you will not be able to do that

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 if iniquity rules your heart.

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 You will not be able to fulfill that purpose.

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 Your heart could be compared to a garden,

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 and if you've ever tried to garden,

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 you know that gardens have the capacity

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 to produce life and beauty

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 and fruit and goodness.

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 That's what a garden is by design.

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 And yet if you know anything about gardens,

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 they also have weeds.

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 And if you leave a garden untended,

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 over time what happens is that

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 the weeds will slowly choke

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 all of the life out of the garden.

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 The weeds will take over.

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 And it's the same with our hearts and our lives.

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 There is no position of neutrality.

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 You are either actively fighting against the weeds,

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 you're actually fighting against iniquity,

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 or it is taking over.

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 It's taking over your heart,

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 it's taking over your life,

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 and it's choking the life out of you.

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 So that's why change is necessary.

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 So how do we do it?

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 Our second question.

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 Well, the first step in any kind of change,

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 the first step is to admit that there's a problem.

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 The first step in Alcoholics Anonymous,

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 the 12-step recovery program,

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 the first step says this,

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 we admitted that we were powerless over alcohol

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 and that our lives had become unmanageable.

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 And anyone in recovery,

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 if you ask anyone in recovery,

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 and those of you who are in recovery,

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 you know what I'm talking about.

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 Anyone in recovery will tell you

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 that admitting this is the foundation for change,

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 that there can be no real lasting change in your life

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 without step one, without this admission.

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 You have to admit that you have come to love

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 and depend on alcohol so much

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 that it's wrecking your life.

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 You have to cut through all of the denial.

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 You have to cut through all of the rationalization.

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 You have to cut through that voice in your mind

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 that says, oh, I'm still in control.

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 I can have one drink.

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 I can keep it under control.

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 You have to cut through all of that

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 and realize I'm powerless over this,

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 and it's destroying everything I love.

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 Now, this comes straight out of the Christian gospel.

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 The first thing that needs to happen

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 before real change is possible

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 is that we need to admit that change is necessary.

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 Before you can solve a problem,

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 you have to admit that there is a problem.

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 And the fact that we love and worship

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 anything other than God,

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 that fact is wrecking our life.

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 Now, you may not look around in your life right now

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 and see any wreckage.

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 Maybe your life looks great.

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 Maybe you're happy.

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 Maybe you're doing very well.

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 But that will not last.

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 When push comes to shove,

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 when everything is said and done,

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 if that doesn't change,

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 it's going to wreck your life.

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 It's going to wreck your eternal life.

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 So we have to make this confession.

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 We have to admit this truth.

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 And admitting it can be one of the hardest things that we do.

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 Many people don't get past this first step.

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 And the reason is what we see at the end of verse 2.

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 The reason it's so hard, notice verse 2 says,

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 Blessed is the man against whom the Lord counts no iniquity,

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 and in whose spirit there is no deceit.

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 See, that's talking about self-deception.

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 Self-deception.

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 We have a whole array of advanced defenses that keep us from having to admit the depth of our sin.

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 Just imagine each one of us.

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 Inside, we have our heart, and then we have a team of highly trained Ivy League lawyers

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 who are ready to come out and defend us as soon as we think our ego might be under attack.

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 And so there are a number of strategies that we employ.

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 One of the ways that we hide from having to admit our iniquity is we hide behind blame,

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 and we hide behind the sins of other people.

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 We talked about this a little bit last week, but it's worth revisiting.

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 I can't tell you how many times people reach out to me and say,

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 I'd love to come in and meet for counseling.

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 I have some things that I'd like to work through in my life.

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 And I say, okay, and then we meet,

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 and they spend the entire time laying out all of the reasons why all of their problems are somebody else's fault.

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 And I find myself wondering, why am I talking to you if you have no agency in your own life?

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 Right?

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 So blame, a fortress of blame can be a wonderful way to hide from the truth of our iniquity.

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 We can also hide behind self-justification.

00:14:48.120 --> 00:14:54.679
 We can develop elaborate explanations and reasons why everything that we did was only from the best intentions

00:14:54.679 --> 00:14:57.659
 and that we only meant it this way.

00:14:57.659 --> 00:15:02.839
 And if we could just be understood and heard, it would become clear that we're not actually in the wrong.

00:15:04.259 --> 00:15:06.299
 We can also hide behind self-pity.

00:15:07.079 --> 00:15:07.159
 Right?

00:15:07.199 --> 00:15:10.419
 As real as pain can be, it can also become an excuse

00:15:10.419 --> 00:15:15.759
 that allows us to avoid taking responsibility for the choices that we've made.

00:15:15.759 --> 00:15:22.679
 And so these are just some of the strategies that our team of lawyers can employ.

00:15:23.120 --> 00:15:24.679
 And this is far easier.

00:15:24.980 --> 00:15:30.379
 It's far easier for us to sit behind that team of lawyers feeling like victims

00:15:30.379 --> 00:15:36.700
 than it is to actually face up to the truth about the sin in our lives and the choices that we've made.

00:15:37.100 --> 00:15:41.019
 And yet, unless we do that, we will never change.

00:15:41.720 --> 00:15:43.340
 We will never change.

00:15:43.340 --> 00:15:46.720
 And this is why verse 7 is so important.

00:15:46.860 --> 00:15:54.960
 We ask, well, how can I possibly face the reality that there may be a twisted bentness to my very nature?

00:15:55.120 --> 00:15:58.240
 How could anybody possibly admit that?

00:15:58.300 --> 00:16:00.220
 And the answer comes in verse 7.

00:16:00.320 --> 00:16:04.620
 It says, the psalmist prays to God, you are a hiding place for me.

00:16:05.780 --> 00:16:07.460
 You're a hiding place for me.

00:16:08.160 --> 00:16:09.960
 This is not just poetic language.

00:16:09.960 --> 00:16:12.900
 This is actually pointing us to the truth of the gospel.

00:16:12.899 --> 00:16:16.919
 Paul says something very similar in Colossians 3, verse 3.

00:16:17.079 --> 00:16:22.379
 He says that if you're a Christian, your life is hidden with Christ in God.

00:16:22.860 --> 00:16:26.659
 Your life is hidden with Christ in God.

00:16:26.959 --> 00:16:33.980
 And the gospel is the truth that Jesus Christ lived the life that we should have lived.

00:16:33.980 --> 00:16:39.279
 Meaning, you can look at every great cultural icon, every great cultural hero.

00:16:39.500 --> 00:16:41.680
 If you dig down deep enough, you will find iniquity.

00:16:42.940 --> 00:16:44.200
 Not so with Jesus.

00:16:45.139 --> 00:16:48.820
 He had all of the most powerful people in the region.

00:16:49.240 --> 00:16:53.259
 The Roman authorities, the religious leaders, everybody looking to discredit him.

00:16:53.500 --> 00:16:55.080
 They found nothing.

00:16:55.840 --> 00:16:57.259
 They found nothing.

00:16:57.259 --> 00:17:02.919
 The best that they could do was to attribute his miracles to Satan.

00:17:03.500 --> 00:17:05.160
 Because they couldn't find anything else.

00:17:05.440 --> 00:17:07.400
 And they couldn't deny the reality of the miracles.

00:17:07.740 --> 00:17:12.059
 So the best they could do is say, well, these miracles must be coming from Satan.

00:17:12.319 --> 00:17:16.440
 Satan must be healing people and restoring sight and raising people from the dead.

00:17:16.660 --> 00:17:19.180
 That argument didn't hold very much water, frankly.

00:17:19.180 --> 00:17:23.539
 But Jesus Christ lived the life that we should have lived.

00:17:24.100 --> 00:17:28.620
 And then the gospel says that Jesus died the death that we deserve to die because of our iniquity.

00:17:29.200 --> 00:17:33.320
 So that God would no longer count our iniquity against us.

00:17:33.460 --> 00:17:38.180
 Because our iniquity, our sin, had been put to death with Jesus Christ on the cross.

00:17:38.940 --> 00:17:43.940
 And what that means is that when we come to Jesus and we confess our sin to him.

00:17:43.940 --> 00:17:45.580
 And we point to the cross.

00:17:45.660 --> 00:17:48.700
 And we ask for God's forgiveness based on the cross.

00:17:49.820 --> 00:17:55.340
 What happens is that Jesus not only forgives us, but our lives are joined with him.

00:17:55.460 --> 00:17:57.779
 We are hidden in him.

00:17:58.019 --> 00:18:05.140
 Which means we no longer have to hide behind blame or defensiveness or justification or self-pity.

00:18:05.600 --> 00:18:08.380
 God becomes our hiding place.

00:18:08.480 --> 00:18:15.320
 That means that whenever our sin is exposed, whenever we struggle to face the reality of iniquity in our lives,

00:18:15.440 --> 00:18:16.700
 we can point to the cross.

00:18:16.700 --> 00:18:21.200
 And we can say it was dealt with there once and for all.

00:18:21.200 --> 00:18:27.299
 So we have to admit the truth of our iniquity.

00:18:27.720 --> 00:18:30.220
 And the courage to do that comes from the gospel.

00:18:30.620 --> 00:18:32.240
 And having God as our hiding place.

00:18:32.340 --> 00:18:37.700
 I can boldly and ruthlessly face the truth of my sin because I know it's been dealt with on the cross.

00:18:38.100 --> 00:18:39.660
 That's the first part of change.

00:18:39.660 --> 00:18:45.680
 The second part of change is that then we have to surrender our lives fully to God.

00:18:45.779 --> 00:18:52.180
 It says in verse 8, and this is now the voice of God speaking back to the psalmist and the congregation.

00:18:52.180 --> 00:18:56.259
 I will instruct you and teach you in the way you should go.

00:18:56.560 --> 00:18:59.779
 I will counsel you with my eye upon you.

00:19:00.279 --> 00:19:09.019
 There's this old Latin phrase, quorum Deo, that refers to the idea that we live all of our lives before the face of God.

00:19:09.140 --> 00:19:11.279
 That's what quorum Deo means.

00:19:11.380 --> 00:19:14.279
 We live all of our lives before the face of God.

00:19:14.279 --> 00:19:18.319
 In other words, there's no part of our lives that is held back.

00:19:18.619 --> 00:19:21.859
 There's no part of our lives that is concealed from God.

00:19:22.019 --> 00:19:24.899
 He sees everything about us.

00:19:24.960 --> 00:19:27.039
 He knows everything about our hearts.

00:19:27.420 --> 00:19:33.180
 And so the only way to overcome iniquity, the only way to tear those weeds out of the garden,

00:19:33.500 --> 00:19:44.000
 is to live all of life before the face of God and to submit in all ways to God's will.

00:19:44.279 --> 00:19:49.460
 And the way that we do that is by reading and applying Scripture to our lives.

00:19:49.539 --> 00:19:56.019
 Now, this is basic Christianity 101, but I tend to find that this is the thing we need to come back to

00:19:56.019 --> 00:19:59.759
 more than almost anything else other than the gospel itself.

00:20:00.160 --> 00:20:05.440
 As you read Scripture, as you study Scripture, as you hear Scripture being taught,

00:20:05.539 --> 00:20:08.879
 as you read books that expound upon Scripture,

00:20:09.259 --> 00:20:12.579
 we need to constantly be looking at this not as an intellectual exercise,

00:20:12.579 --> 00:20:17.599
 but as an opportunity to hold our lives up to the standard of God's Word,

00:20:18.419 --> 00:20:22.480
 to allow God's Word to be like a light that illuminates sin,

00:20:22.599 --> 00:20:26.460
 that helps us see the weeds amidst the fruit,

00:20:27.460 --> 00:20:30.879
 and that gives us the strength to tear those weeds out.

00:20:31.919 --> 00:20:35.319
 And this is the only way to identify those weeds.

00:20:35.720 --> 00:20:38.460
 It's the only way to be able to zero in on them,

00:20:38.460 --> 00:20:41.460
 is by submitting our lives to God's Word.

00:20:42.039 --> 00:20:44.720
 And so if we take everything that we talked about last week,

00:20:44.799 --> 00:20:47.180
 and we take what we've talked about this week,

00:20:47.220 --> 00:20:48.279
 and we put it together,

00:20:48.640 --> 00:20:52.400
 here's the cycle of growth in the life of Christians.

00:20:52.819 --> 00:20:54.680
 It begins with the fact,

00:20:55.000 --> 00:20:56.240
 it begins with the truth,

00:20:56.579 --> 00:20:58.019
 that God loves you,

00:20:58.380 --> 00:21:00.200
 and He gave everything

00:21:00.200 --> 00:21:02.420
 to gain you as His own.

00:21:02.420 --> 00:21:04.600
 And because of that love,

00:21:04.720 --> 00:21:07.360
 we want to be the kind of people

00:21:07.360 --> 00:21:09.380
 that God created us to be.

00:21:09.640 --> 00:21:12.440
 We want to be what God made us to be.

00:21:12.900 --> 00:21:15.140
 And so we submit our lives to God,

00:21:15.320 --> 00:21:17.240
 and we submit our lives to God's Word,

00:21:17.580 --> 00:21:20.279
 and whenever we see sin in our lives,

00:21:20.380 --> 00:21:21.740
 we see that as an opportunity.

00:21:22.500 --> 00:21:26.080
 We readily and joyfully confess that sin.

00:21:26.480 --> 00:21:29.779
 And we do that because we know that God has already forgiven us,

00:21:29.779 --> 00:21:31.980
 because God is our hiding place.

00:21:32.139 --> 00:21:33.619
 The cross has dealt with our sin.

00:21:34.399 --> 00:21:35.720
 And then we repent,

00:21:35.899 --> 00:21:37.399
 meaning we commit ourselves

00:21:37.399 --> 00:21:40.500
 to resisting that sin in the future.

00:21:40.619 --> 00:21:42.500
 We turn 180 degrees around,

00:21:42.519 --> 00:21:43.399
 and we go the other way.

00:21:44.720 --> 00:21:46.639
 And we do all of this knowing

00:21:46.639 --> 00:21:48.720
 that God loves us

00:21:48.720 --> 00:21:50.720
 more than anything else in the world,

00:21:51.319 --> 00:21:53.180
 and that no matter how much we fail,

00:21:53.180 --> 00:21:55.700
 or how much we succeed in our desire to change,

00:21:55.960 --> 00:21:57.899
 God will never love us any more,

00:21:57.900 --> 00:22:01.560
 or any less than He loves you right at this moment.

00:22:02.560 --> 00:22:05.780
 It all begins and ends with God's love.

00:22:07.160 --> 00:22:11.200
 And in the middle is this cycle of confession and repentance

00:22:11.200 --> 00:22:13.380
 that I think for many of us,

00:22:13.480 --> 00:22:15.480
 we've realized is something that we need to do

00:22:15.480 --> 00:22:17.700
 every single day,

00:22:18.120 --> 00:22:19.519
 confessing and repenting,

00:22:19.600 --> 00:22:20.860
 and confessing and repenting,

00:22:20.900 --> 00:22:21.620
 and all the while,

00:22:22.060 --> 00:22:24.320
 having God's grace spoken into our lives.

00:22:24.319 --> 00:22:27.659
 So the more we do this,

00:22:28.339 --> 00:22:30.960
 and what you'll find is the more you do this,

00:22:31.179 --> 00:22:32.879
 the more eager you will become

00:22:32.879 --> 00:22:34.639
 to root out sin in your life,

00:22:34.659 --> 00:22:36.079
 because it's no longer a place

00:22:36.079 --> 00:22:38.059
 where you feel shame and guilt.

00:22:38.179 --> 00:22:39.519
 What you begin to realize is

00:22:39.519 --> 00:22:41.119
 these become opportunities

00:22:41.119 --> 00:22:43.879
 for you to experience the love of God

00:22:43.879 --> 00:22:46.299
 in tangible ways in your life.

00:22:46.379 --> 00:22:47.679
 Sometimes when people tell me,

00:22:47.819 --> 00:22:49.159
 I feel distant from God,

00:22:49.339 --> 00:22:50.539
 it's been a long time

00:22:50.539 --> 00:22:52.179
 since I've felt God's presence in my life,

00:22:52.180 --> 00:22:53.660
 the first thing I'll ask them is,

00:22:53.940 --> 00:22:55.740
 when's the last time you got down on your knees

00:22:55.740 --> 00:22:56.779
 and confessed your sin?

00:22:58.200 --> 00:22:59.740
 When's the last time you repented?

00:23:01.039 --> 00:23:02.400
 When's the last time you admitted

00:23:02.400 --> 00:23:05.620
 that you actually need the cross in your life?

00:23:07.160 --> 00:23:09.460
 One of the ways that I have most experienced this

00:23:09.460 --> 00:23:11.400
 in my own life is in my marriage.

00:23:12.320 --> 00:23:14.100
 You know, one of the things about marriage is,

00:23:14.200 --> 00:23:16.460
 marriage is a place where your sin

00:23:16.460 --> 00:23:19.100
 is pretty much regularly on display.

00:23:19.099 --> 00:23:22.619
 And, you know, I used to get highly defensive

00:23:22.619 --> 00:23:24.000
 in arguments.

00:23:24.279 --> 00:23:26.480
 I would immediately send out the lawyers

00:23:26.480 --> 00:23:30.399
 and they would mount an amazing defensive strategy

00:23:30.399 --> 00:23:32.799
 and I would just hide behind the lawyers.

00:23:33.019 --> 00:23:35.939
 But what I've realized over time

00:23:35.939 --> 00:23:37.659
 is that when I'm doing that,

00:23:37.699 --> 00:23:39.579
 I'm actually trying to be my own savior.

00:23:40.000 --> 00:23:42.000
 I'm trying to justify myself.

00:23:42.199 --> 00:23:45.919
 I'm trying to save myself from my own sin.

00:23:45.920 --> 00:23:49.580
 And I've realized how impoverished that response is.

00:23:49.880 --> 00:23:52.279
 And it's really not driven by a love of God

00:23:52.279 --> 00:23:53.220
 or a love of my wife.

00:23:53.279 --> 00:23:54.920
 It's driven by a love of myself.

00:23:56.320 --> 00:23:58.539
 And what I am realizing now,

00:23:58.800 --> 00:24:00.980
 what I'm realizing bit by bit,

00:24:01.440 --> 00:24:04.000
 is how to drop my defenses

00:24:04.000 --> 00:24:07.940
 and actually listen to my wife.

00:24:07.940 --> 00:24:10.960
 It's a crazy idea.

00:24:11.960 --> 00:24:13.460
 But what I'm learning

00:24:13.460 --> 00:24:16.960
 is that as I become open to hearing

00:24:16.960 --> 00:24:18.740
 and admitting my sin,

00:24:18.880 --> 00:24:20.620
 as I become open to the fact

00:24:20.620 --> 00:24:23.960
 that I need to hear this sometimes,

00:24:24.440 --> 00:24:26.759
 what's happening is that my marriage

00:24:26.759 --> 00:24:28.519
 is actually becoming a place

00:24:28.519 --> 00:24:30.980
 where not only am I learning more

00:24:30.980 --> 00:24:32.660
 about what it means to love my wife,

00:24:33.240 --> 00:24:35.480
 but those are actually becoming moments

00:24:35.480 --> 00:24:36.740
 where I'm learning more about

00:24:36.740 --> 00:24:38.579
 what it means to be loved by God.

00:24:39.039 --> 00:24:41.339
 And I think I'm finally figuring out

00:24:41.339 --> 00:24:43.980
 what it means to draw on the love of God

00:24:43.980 --> 00:24:46.980
 in a way that allows us to love other people.

00:24:47.140 --> 00:24:48.740
 For me, I'm finding that a lot

00:24:48.740 --> 00:24:51.480
 in my willingness to listen to the truth

00:24:51.480 --> 00:24:52.700
 of the ways that I've sinned

00:24:52.700 --> 00:24:55.620
 and to rely on God's mercy and love and forgiveness

00:24:55.620 --> 00:24:57.799
 to give me the courage to admit it.

00:24:57.799 --> 00:25:01.779
 And I think that this is a pattern

00:25:01.779 --> 00:25:04.599
 that plays out in all of our relationships,

00:25:04.779 --> 00:25:06.000
 not just marriage.

00:25:06.079 --> 00:25:07.980
 It can play out in all of our relationships.

00:25:08.619 --> 00:25:10.000
 The last example I'll give,

00:25:10.099 --> 00:25:11.399
 because I think it's a very timely

00:25:11.399 --> 00:25:12.399
 and relevant example,

00:25:12.519 --> 00:25:14.399
 is I think this very same thing

00:25:14.399 --> 00:25:15.480
 needs to happen

00:25:15.480 --> 00:25:18.539
 when it comes to the crisis

00:25:18.539 --> 00:25:20.399
 around race in our country.

00:25:21.180 --> 00:25:22.200
 And in particular,

00:25:23.240 --> 00:25:26.039
 I'm talking to white Christians right now.

00:25:26.039 --> 00:25:28.119
 I think one of the most important things

00:25:28.119 --> 00:25:29.960
 white Christians can do right now,

00:25:30.000 --> 00:25:30.619
 and one of the maybe

00:25:30.619 --> 00:25:32.259
 the distinctly Christian ways

00:25:32.259 --> 00:25:34.159
 that we can respond to all of this,

00:25:34.339 --> 00:25:36.639
 is just to stop and to listen.

00:25:38.019 --> 00:25:39.539
 To stop.

00:25:39.879 --> 00:25:42.460
 To stop arguing about the terminology.

00:25:43.000 --> 00:25:45.139
 To stop arguing about the statistics.

00:25:45.759 --> 00:25:48.559
 To stop all of the virtue signaling.

00:25:48.759 --> 00:25:49.940
 And for those of us who are doing it,

00:25:49.960 --> 00:25:52.720
 all of the finger wagging at other white people.

00:25:53.079 --> 00:25:54.299
 We just need to stop.

00:25:54.299 --> 00:25:56.919
 We just need to get off social media.

00:25:57.859 --> 00:25:59.740
 We need to stop and recognize

00:25:59.740 --> 00:26:02.460
 the extraordinary pain

00:26:02.460 --> 00:26:05.759
 and anger felt by many people of color

00:26:05.759 --> 00:26:08.460
 all around us in our society.

00:26:08.700 --> 00:26:10.859
 And we need to be willing to listen

00:26:10.859 --> 00:26:12.799
 and to receive that

00:26:12.799 --> 00:26:14.359
 without sending out the lawyers.

00:26:15.099 --> 00:26:16.500
 Without becoming defensive.

00:26:16.720 --> 00:26:18.579
 Without trying to justify ourselves.

00:26:18.779 --> 00:26:20.039
 We just need to listen.

00:26:20.879 --> 00:26:22.839
 And then we need to pray for God

00:26:22.839 --> 00:26:24.119
 to reveal to us.

00:26:24.959 --> 00:26:26.339
 Pray for God to reveal to you

00:26:26.339 --> 00:26:27.339
 in your own heart

00:26:27.339 --> 00:26:30.019
 ways that we may need to repent,

00:26:31.199 --> 00:26:32.240
 confess and repent,

00:26:32.419 --> 00:26:34.879
 both individually and corporately,

00:26:35.159 --> 00:26:37.019
 for sins that have been committed

00:26:37.019 --> 00:26:39.799
 against people of color in our society.

00:26:40.039 --> 00:26:42.379
 By our ancestors and by us.

00:26:42.619 --> 00:26:44.779
 By individuals and by systems

00:26:44.779 --> 00:26:46.299
 that perpetuate injustice.

00:26:46.299 --> 00:26:51.079
 And I'm praying that if we can just stop and listen,

00:26:51.819 --> 00:26:56.039
 I'm praying that God might actually use this present crisis

00:26:56.039 --> 00:26:57.480
 and this present pain

00:26:57.480 --> 00:27:00.180
 to break people's hearts in our society

00:27:00.180 --> 00:27:01.519
 over their own sin.

00:27:02.279 --> 00:27:04.680
 It may begin with race,

00:27:05.220 --> 00:27:07.299
 but I pray that it doesn't end there.

00:27:07.399 --> 00:27:09.519
 I pray that this is actually something that God uses

00:27:09.519 --> 00:27:12.480
 to break our hearts over the truth of our sin

00:27:12.480 --> 00:27:14.380
 in every area of our life.

00:27:15.019 --> 00:27:15.740
 And in that way,

00:27:15.900 --> 00:27:16.720
 it may sound crazy,

00:27:16.860 --> 00:27:18.299
 I'm actually praying that this may,

00:27:18.480 --> 00:27:19.099
 in some ways,

00:27:19.319 --> 00:27:21.420
 lead to a spiritual revival in our country.

00:27:22.500 --> 00:27:25.420
 If you look at almost every great spiritual revival

00:27:25.420 --> 00:27:26.579
 in Christian history

00:27:26.579 --> 00:27:29.519
 began when people started confessing their sin

00:27:29.519 --> 00:27:30.440
 in mass.

00:27:31.259 --> 00:27:33.079
 And I'm praying that that happens here.

00:27:34.360 --> 00:27:36.740
 So true change is possible.

00:27:36.740 --> 00:27:38.940
 It's extremely difficult,

00:27:39.220 --> 00:27:40.240
 but it's possible.

00:27:40.359 --> 00:27:42.720
 And it's only possible because of the gospel.

00:27:43.000 --> 00:27:44.859
 Because God is our hiding place.

00:27:45.279 --> 00:27:47.299
 Because in the confidence of the cross,

00:27:47.440 --> 00:27:49.339
 we can truly look at our sin,

00:27:49.539 --> 00:27:50.140
 confess it,

00:27:50.519 --> 00:27:51.099
 repent of it,

00:27:51.180 --> 00:27:52.599
 and then seek to become

00:27:52.599 --> 00:27:53.940
 more and more and more

00:27:53.940 --> 00:27:56.700
 the men and women that God has created us to be.

00:27:57.299 --> 00:27:59.200
 And because of the gospel,

00:27:59.960 --> 00:28:01.160
 even though it's hard,

00:28:01.880 --> 00:28:03.319
 and even though our sin

00:28:03.319 --> 00:28:05.480
 is probably worse than we think,

00:28:05.480 --> 00:28:07.660
 we also have the confidence of knowing

00:28:07.660 --> 00:28:09.980
 that God's love is far greater

00:28:09.980 --> 00:28:11.440
 than we ever dared imagine.

00:28:12.480 --> 00:28:13.279
 Let's pray.

00:28:14.900 --> 00:28:16.759
 Lord, we thank you for this.

00:28:17.079 --> 00:28:19.420
 And we pray for our hearts,

00:28:20.220 --> 00:28:22.740
 these mixtures of divinity and iniquity.

00:28:23.400 --> 00:28:25.440
 And we pray that you would give us

00:28:25.440 --> 00:28:27.339
 the strength and the grace and the courage

00:28:27.339 --> 00:28:29.599
 to root out the sin in our hearts,

00:28:29.680 --> 00:28:30.720
 to tear out the weeds.

00:28:31.059 --> 00:28:33.920
 And we pray that we in our lives

00:28:33.920 --> 00:28:34.660
 and in our hearts

00:28:34.660 --> 00:28:36.320
 would experience that life

00:28:36.320 --> 00:28:37.300
 and that abundance

00:28:37.300 --> 00:28:38.360
 and that beauty

00:28:38.360 --> 00:28:39.480
 and that goodness

00:28:39.480 --> 00:28:41.720
 that comes when we do the work

00:28:41.720 --> 00:28:43.320
 of tearing out those weeds.

00:28:43.660 --> 00:28:44.740
 And we pray that this would

00:28:44.740 --> 00:28:46.960
 not just be for our own benefit,

00:28:47.259 --> 00:28:49.200
 but that it would enable us

00:28:49.200 --> 00:28:50.040
 as people,

00:28:50.200 --> 00:28:50.980
 as families,

00:28:51.500 --> 00:28:53.040
 as friend groups,

00:28:53.200 --> 00:28:54.759
 as the church,

00:28:55.120 --> 00:28:56.720
 to be a part of the healing

00:28:56.720 --> 00:28:58.620
 and the restoring of this world.

00:28:58.619 --> 00:29:01.559
 And the repairing of the social fabric,

00:29:01.759 --> 00:29:01.879
 Lord.

00:29:02.239 --> 00:29:03.539
 And we pray all of this

00:29:03.539 --> 00:29:05.339
 that your name would be glorified.

00:29:05.519 --> 00:29:07.279
 And we do pray for a revival,

00:29:07.459 --> 00:29:08.819
 a revival of the Holy Spirit

00:29:08.819 --> 00:29:11.559
 that begins when we go to our knees, Lord.

00:29:11.979 --> 00:29:14.159
 And we pray this all in your Son's holy name.

00:29:14.619 --> 00:29:14.859
 Amen.