WEBVTT

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 Tonight we're going to be in the Gospel of Matthew, chapter 9, verses 35 to 38.

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 Jesus went through all the towns and villages, teaching in their synagogues,

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 preaching the good news of the kingdom, and healing every disease and sickness.

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 When he saw the crowds, he had compassion on them, because they were harassed and helpless,

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 like sheep without a shepherd.

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 Then he said to his disciples,

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 The harvest is plentiful, but the workers are few.

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 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.

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 As followers of Jesus, we are called to be the servant of all, putting ourselves last.

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 Today I want to use this passage to look at our motives in service.

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 So easily it can be pride, obligation, or fear.

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 But these are all flawed.

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 To fuel our actions, our motives must align with Jesus himself.

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 So let's look at what motivated Jesus in this text.

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 We see Jesus' motivation is compassion for the people he is with.

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 He sees them as lost sheep, harassed, and helpless.

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 Before we explore this further, let's put the passage in context.

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 We are in Matthew's account of Jesus' life.

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 He repeatedly reminds us that Jesus is the Messiah and Savior that the Jews are waiting for,

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 through explaining the Old Testament scripture.

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 Jesus has been passing through the lands, displaying his power,

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 and he has been teaching about God's will and kingdom.

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 Jesus is willing to cope with the crowds, jostling to see him.

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 Demanding miracles of him, doubting and rejecting him.

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 Endless lines of tired and complaining people.

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 Masses just waiting for him to evict these ruthless Romans.

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 Jesus desires to face these crowds on a daily basis.

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 He didn't need to prove himself.

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 He didn't need their praises.

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 He didn't need to gain authority.

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 He had all this when he was on his throne in heaven.

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 He had chosen to humble himself, leaving all these behind.

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 He had chosen to get alongside them,

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 to share mankind's suffering,

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 to pour out his compassion.

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 We remember again John 3.16.

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 For God so loved the world,

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 that he gave his one and only Son,

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 that whoever believes in him shall not perish,

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 but have eternal life.

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 God so loved the world.

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 His love was his motivation.

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 Here Jesus saw the crowds as sheep without a shepherd.

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 An image we may have heard many times,

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 but what does it mean?

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 Let's try and draw some explanations from scripture.

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 Firstly, Psalm 119, verse 176, says,

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 I have strayed like a lost sheep.

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 Seek your servant,

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 for I have not forgotten your commands.

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 The psalmist has openly confessed

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 that he has gone away from God and his commands,

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 but he longs for God to strengthen him

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 so that he can follow them.

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 The Bible is littered with individuals and nations

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 who disobey God's commands,

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 looking for satisfaction in earthly desires.

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 Likewise, we do the same.

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 We look for lasting satisfaction

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 in work, relationships, or hobbies.

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 Good things, but not capable of eternal satisfaction.

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 When idolized,

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 they can cause us to stray away from God's commands.

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 The second illustration is from Luke 15,

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 verses 3 to 7.

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 Then Jesus told them this parable.

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 Suppose one of you has a hundred street

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 and loses one of them.

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 Doesn't he leave the ninety-nine in the open country

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 and go after the lost sheep until he finds it?

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 And when he finds it,

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 he joyfully puts it on his shoulders and goes home.

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 Then he calls his friends and neighbors together

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 and says,

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 Rejoice with me.

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 I have found my lost sheep.

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 I tell you that in the same way,

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 there will be more rejoicing in heaven

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 over one sinner who repents

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 than over ninety-nine righteous persons

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 who do not need to repent.

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 Here Jesus makes a direct comparison

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 of a man wandering from God and sinning

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 to a sheep wandering from the flock.

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 So when Jesus sees the crowd

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 as wandering sheep,

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 he sees them for what they are,

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 sinners,

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 people who have rejected him,

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 his Father,

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 and the Holy Spirit.

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 Yet he loves them despite this.

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 He longs for them to know him.

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 He sees them as precious.

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 He wants to rejoice and celebrate

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 just because he has found them

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 and brought them home.

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 He cares for them.

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 The third image is in what we read

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 earlier in Ezekiel,

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 but I will focus on Ezekiel 34,

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 11-12.

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 For this is what the Sovereign Lord says,

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 I myself will search for my sheep

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 and look after them.

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 I will rescue them from all the places

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 where they were scattered

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 on a day of clouds and darkness.

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 These verses proclaim God

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 as the shepherd for the lost sheep.

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 They have strayed,

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 but God promises

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 to seek out Israel

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 once they were scattered.

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 Likewise,

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 through his Son,

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 he promises to seek us out

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 once we have strayed.

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 We can trust in

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 and be thankful for

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 this promise.

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 To review these three texts,

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 why does Jesus see the crowd

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 as lost

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 like sheep without a shepherd?

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 One answer would be

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 that they had departed

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 from the God who loved them.

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 They looked to the world

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 to satisfy

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 and to find contentment

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 not in him,

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 but in being full of things

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 around them.

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 They had disobeyed

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 God's commands.

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 Another answer

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 for the crowd being lost

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 can be drawn from Ezekiel

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 in that they are lost

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 because they didn't have

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 good teachers

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 pointing them to God,

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 but rather false teachers

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 exploiting and failing the people.

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 Israel had false teachers

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 proclaiming religiosity

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 as the means to knowing God.

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 But today there are

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 many false gospels,

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 objects and dreams

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 that people put their hope

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 in to satisfy.

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 The crowds have gone astray

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 looking to be healthy,

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 wealthy and wise.

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 God has moved

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 to the periphery.

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 In doing so,

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 they have sinned against God

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 and God alone.

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 What's the consequence

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 of straying?

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 Let's reflect on

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 our own lives

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 prior to coming to put

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 our hope and trust

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 in Christ as our Lord

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 or those times

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 when we forget

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 God's love for us

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 and we wander.

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 We can feel helpless

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 at seeing the tasks

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 around us.

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 We can feel restless,

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 always looking for

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 the next thing to satisfy

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 or we are impatient

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 with the lack of fruits

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 of our labour.

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 We can feel exhausted,

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 unable to keep going.

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 We can feel worthless,

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 struggling to find

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 our value and identity

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 in the things around us.

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 We can feel lost

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 as to what is the purpose

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 and hope for our actions.

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 Our joys don't last,

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 our sufferings leave us bitter.

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 We blame others,

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 we curse and we cry.

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 These emotions

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 are not unique to us.

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 So for those not

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 in the body of Christ,

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 let's not assume

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 they are satisfied.

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 Like us,

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 they are in the same

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 fallen, broken world

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 that we are in

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 with similar anxieties,

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 trials and pains.

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 They are often harassed

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 and helpless.

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 So let's realise

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 their need

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 for the same compassion

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 that we were shown.

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 As we do this,

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 try and see people

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 through the eyes of God.

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 Through the gospel

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 they follow,

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 what they put their hope in.

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 Let's long to save them

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 from false teachers,

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 all the while remembering

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 that God promised

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 to be the shepherd.

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 Jesus came in response

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 to be a true teacher,

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 pointing and leading them

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 to God.

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 Jesus came to show the path,

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 drawing people

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 back to himself.

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 How will he do this?

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 John 10, verse 11,

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 Jesus says,

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 I am the good shepherd.

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 The good shepherd

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 lays down his life

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 for the sheep.

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 Jesus says this,

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 but he knows

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 that he will lay down

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 his life willingly

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 for us on the cross.

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 He knows we have strayed,

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 he knows we are all sinners,

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 and we are helpless

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 by ourselves.

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 But in dying for us

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 on the cross,

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 he makes a path

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 for us to return

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 to the green pastures

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 of God's kingdom

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 so that we can see

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 and know God's love.

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 Let's daily remind ourselves

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 of the cost it was

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 to find us

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 and bring us back,

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 the anguish,

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 pain,

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 and the tears

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 of the cross,

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 willingly taken out

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 of compassion

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 and a boundless love.

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 We are quick

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 to forget this.

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 We wonder

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 at what man has made

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 and get lost

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 in our task lists

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 and work.

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 We overlook

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 the broken relationships

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 between one another

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 and with God.

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 We forget

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 the reason he made us

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 so that we can bask

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 in his love

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 and worship him.

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 And as we relish

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 in our Father's

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 intimate love,

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 we have compassion

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 for those around us

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 who do not yet know him,

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 who don't have

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 the Father's rest,

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 who struggle

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 looking for answers,

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 who are wandering

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 like lost sheep.

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 We will move on

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 to how Jesus'

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 compassion manifested.

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 He taught,

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 proclaimed the gospel,

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 and he healed,

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 all of which

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 the Holy Spirit

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 can continue to do

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 through us.

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 As well as this,

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 on the back

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 of what he has witnessed,

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 Jesus calls

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 his disciples to pray.

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 But first he said,

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 the harvest is plentiful,

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 but the work is a few.

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 What does Jesus mean

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 by the harvest?

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 If we look at Matthew 13,

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 24 to 30,

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 Jesus told them

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 another parable.

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 The kingdom of heaven

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 is like a man

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 who sowed good seed

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 in his field,

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 but while everyone

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 was sleeping,

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 his enemy came

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 and sowed weeds

00:11:01.840 --> 00:11:02.639
 among the wheat

00:11:02.639 --> 00:11:03.960
 and went away.

00:11:04.940 --> 00:11:05.820
 And when the wheat

00:11:05.820 --> 00:11:06.460
 sprouted

00:11:06.460 --> 00:11:07.860
 and formed heads,

00:11:08.420 --> 00:11:09.460
 then the weeds

00:11:09.460 --> 00:11:10.320
 also appeared.

00:11:10.320 --> 00:11:12.780
 The owner's servants

00:11:12.780 --> 00:11:13.440
 came to him

00:11:13.440 --> 00:11:13.879
 and said,

00:11:14.440 --> 00:11:14.720
 Sir,

00:11:15.280 --> 00:11:16.180
 didn't you sow

00:11:16.180 --> 00:11:16.640
 good seed

00:11:16.640 --> 00:11:17.180
 in your field?

00:11:18.060 --> 00:11:18.620
 Where then

00:11:18.620 --> 00:11:19.080
 did the weeds

00:11:19.080 --> 00:11:19.560
 come from?

00:11:20.740 --> 00:11:21.820
 An enemy did this,

00:11:21.860 --> 00:11:22.300
 he replied.

00:11:23.460 --> 00:11:24.740
 The servants asked him,

00:11:25.160 --> 00:11:26.000
 Do you want us

00:11:26.000 --> 00:11:27.000
 to go and pull them up?

00:11:27.960 --> 00:11:28.400
 No,

00:11:28.460 --> 00:11:28.920
 he answered,

00:11:29.260 --> 00:11:30.000
 because while you're

00:11:30.000 --> 00:11:30.820
 pulling the weeds,

00:11:31.540 --> 00:11:32.400
 you may uproot

00:11:32.400 --> 00:11:33.480
 the wheat with them.

00:11:34.480 --> 00:11:35.740
 Let both grow together

00:11:35.740 --> 00:11:36.680
 until the harvest.

00:11:37.720 --> 00:11:38.440
 At that time,

00:11:38.500 --> 00:11:39.560
 I will tell the harvesters,

00:11:39.559 --> 00:11:40.859
 first collect the weeds

00:11:40.859 --> 00:11:41.879
 and tie them in bundles

00:11:41.879 --> 00:11:42.379
 to be burned.

00:11:43.039 --> 00:11:44.199
 Then gather the wheat

00:11:44.199 --> 00:11:45.719
 and bring it into my barn.

00:11:47.199 --> 00:11:48.799
 The harvest is the individuals

00:11:48.799 --> 00:11:49.639
 who will be brought

00:11:49.639 --> 00:11:50.579
 into the kingdom of God.

00:11:51.459 --> 00:11:52.599
 The weeds are those

00:11:52.599 --> 00:11:53.379
 that reject God.

00:11:54.799 --> 00:11:55.679
 So in saying

00:11:55.679 --> 00:11:56.779
 the harvest is plentiful,

00:11:57.339 --> 00:11:58.419
 the crowds are people

00:11:58.419 --> 00:11:59.339
 who can be saved.

00:12:00.399 --> 00:12:00.659
 Yes,

00:12:00.719 --> 00:12:01.459
 they have gone astray,

00:12:02.099 --> 00:12:03.519
 but they can be brought in.

00:12:04.639 --> 00:12:05.639
 By what means

00:12:05.639 --> 00:12:06.539
 does God bring them in?

00:12:07.339 --> 00:12:08.119
 His work is.

00:12:08.120 --> 00:12:10.620
 What are Jesus' disciples

00:12:10.620 --> 00:12:11.279
 called to do?

00:12:12.000 --> 00:12:12.320
 Pray,

00:12:13.220 --> 00:12:13.960
 asking the Lord

00:12:13.960 --> 00:12:14.440
 of the harvest

00:12:14.440 --> 00:12:15.879
 to send out workers

00:12:15.879 --> 00:12:17.100
 into his harvest field.

00:12:17.919 --> 00:12:19.279
 So let's pray regularly

00:12:19.279 --> 00:12:20.340
 and earnestly

00:12:20.340 --> 00:12:21.720
 for people to go

00:12:21.720 --> 00:12:24.120
 to share this good news

00:12:24.120 --> 00:12:25.500
 of a Christ

00:12:25.500 --> 00:12:26.299
 who died for us,

00:12:27.299 --> 00:12:28.519
 restoring our relationship

00:12:28.519 --> 00:12:29.759
 with a loving God

00:12:29.759 --> 00:12:31.299
 so that those

00:12:31.299 --> 00:12:31.940
 who are lost

00:12:31.940 --> 00:12:32.940
 can confess

00:12:32.940 --> 00:12:34.919
 and turn from their sins

00:12:34.919 --> 00:12:36.039
 and their desires

00:12:36.039 --> 00:12:36.799
 to go astray

00:12:36.799 --> 00:12:38.839
 so that then

00:12:38.839 --> 00:12:39.579
 they can receive

00:12:39.579 --> 00:12:40.099
 a hope

00:12:40.099 --> 00:12:41.199
 and assurance

00:12:41.199 --> 00:12:42.539
 of an eternal life.

00:12:45.120 --> 00:12:46.539
 We too often forget

00:12:46.539 --> 00:12:47.299
 the power of prayer,

00:12:47.639 --> 00:12:49.500
 but as we lay our hopes

00:12:49.500 --> 00:12:50.299
 and desires

00:12:50.299 --> 00:12:51.139
 before the Lord,

00:12:51.339 --> 00:12:52.219
 he will establish them.

00:12:53.319 --> 00:12:54.159
 Plans and desires

00:12:54.159 --> 00:12:54.959
 by themselves

00:12:54.959 --> 00:12:55.879
 will not succeed

00:12:55.879 --> 00:12:57.500
 unless they are in line

00:12:57.500 --> 00:12:58.379
 with God's will

00:12:58.379 --> 00:12:59.860
 and this can only

00:12:59.860 --> 00:13:00.419
 be achieved

00:13:00.419 --> 00:13:01.159
 through prayer.

00:13:03.460 --> 00:13:03.939
 Next,

00:13:04.019 --> 00:13:04.740
 we shall look

00:13:04.740 --> 00:13:05.580
 at how this prayer

00:13:05.580 --> 00:13:06.320
 is answered

00:13:06.320 --> 00:13:07.419
 in the next chapter,

00:13:08.120 --> 00:13:08.740
 Matthew 10,

00:13:08.899 --> 00:13:09.799
 verses 5 to 8.

00:13:09.799 --> 00:13:12.319
 These twelve,

00:13:12.679 --> 00:13:13.519
 Jesus sent out

00:13:13.519 --> 00:13:14.079
 with the following

00:13:14.079 --> 00:13:14.959
 instructions.

00:13:16.039 --> 00:13:16.899
 Do not go among

00:13:16.899 --> 00:13:17.559
 the Gentiles

00:13:17.559 --> 00:13:18.859
 or enter any town

00:13:18.859 --> 00:13:19.659
 of the Samaritans.

00:13:20.439 --> 00:13:21.359
 Go rather to the

00:13:21.359 --> 00:13:22.299
 lost sheep of Israel.

00:13:23.659 --> 00:13:24.500
 As you go,

00:13:24.699 --> 00:13:25.620
 proclaim this message.

00:13:26.519 --> 00:13:27.519
 The kingdom of heaven

00:13:27.519 --> 00:13:28.279
 has come near.

00:13:29.259 --> 00:13:30.059
 Heal the sick,

00:13:30.779 --> 00:13:31.500
 raise the dead,

00:13:32.359 --> 00:13:32.919
 cleanse those

00:13:32.919 --> 00:13:33.779
 who have leprosy,

00:13:34.559 --> 00:13:35.459
 drive out demons.

00:13:36.759 --> 00:13:37.879
 Freely you have received,

00:13:38.599 --> 00:13:39.219
 freely give.

00:13:40.539 --> 00:13:41.539
 They are to be

00:13:41.539 --> 00:13:42.099
 the answer

00:13:42.099 --> 00:13:42.879
 to their own prayer.

00:13:43.699 --> 00:13:44.659
 They went themselves.

00:13:45.939 --> 00:13:46.539
 The disciples

00:13:46.539 --> 00:13:47.019
 were called

00:13:47.019 --> 00:13:47.879
 to go to Israel

00:13:47.879 --> 00:13:48.519
 first

00:13:48.519 --> 00:13:49.740
 because throughout

00:13:49.740 --> 00:13:50.399
 the Old Testament

00:13:50.399 --> 00:13:51.159
 there had been

00:13:51.159 --> 00:13:52.479
 signs of Jesus' coming.

00:13:53.459 --> 00:13:54.099
 They had the

00:13:54.099 --> 00:13:54.819
 covenant promises.

00:13:55.839 --> 00:13:56.459
 They were waiting

00:13:56.459 --> 00:13:57.319
 for God's Messiah.

00:13:58.799 --> 00:13:59.279
 Therefore,

00:13:59.459 --> 00:13:59.939
 they had been

00:13:59.939 --> 00:14:00.819
 prepared to receive

00:14:00.819 --> 00:14:01.279
 the gospel.

00:14:02.359 --> 00:14:03.039
 Later it would be

00:14:03.039 --> 00:14:03.899
 time for the good news

00:14:03.899 --> 00:14:04.799
 to come to the rest.

00:14:05.719 --> 00:14:06.599
 This was God's plan.

00:14:08.000 --> 00:14:08.419
 Likewise,

00:14:08.679 --> 00:14:09.659
 God commands us

00:14:09.659 --> 00:14:10.419
 as the people

00:14:10.419 --> 00:14:11.079
 have put their hope

00:14:11.079 --> 00:14:11.659
 in Jesus

00:14:11.659 --> 00:14:13.120
 to be workers

00:14:13.120 --> 00:14:14.279
 in the harvest field.

00:14:15.019 --> 00:14:15.899
 We don't know

00:14:15.899 --> 00:14:16.620
 who will respond,

00:14:17.399 --> 00:14:18.019
 but we know

00:14:18.019 --> 00:14:18.819
 God is sovereign

00:14:18.819 --> 00:14:20.019
 and he alone

00:14:20.019 --> 00:14:20.659
 can save.

00:14:21.659 --> 00:14:22.639
 Our walk before

00:14:22.639 --> 00:14:23.699
 an almighty God

00:14:23.699 --> 00:14:25.059
 is not measured

00:14:25.059 --> 00:14:25.879
 by the successes

00:14:25.879 --> 00:14:27.000
 of our conversations,

00:14:28.000 --> 00:14:28.899
 but rather our

00:14:28.899 --> 00:14:30.079
 obedience and desire

00:14:30.079 --> 00:14:31.000
 to serve God.

00:14:31.000 --> 00:14:32.000
 God's love.

00:14:32.000 --> 00:14:33.460
 So let's be the

00:14:33.460 --> 00:14:34.019
 answer to our

00:14:34.019 --> 00:14:34.580
 own prayers

00:14:34.580 --> 00:14:36.100
 to willingly

00:14:36.100 --> 00:14:37.100
 listen to the call

00:14:37.100 --> 00:14:37.980
 to gather in the

00:14:37.980 --> 00:14:39.440
 sheep by telling

00:14:39.440 --> 00:14:40.559
 them the good news

00:14:40.559 --> 00:14:41.320
 of the gospel,

00:14:42.320 --> 00:14:43.340
 that there is a

00:14:43.340 --> 00:14:43.820
 good shepherd

00:14:43.820 --> 00:14:45.139
 who laid down

00:14:45.139 --> 00:14:46.480
 his life for all.

00:14:46.480 --> 00:14:49.680
 So to give this

00:14:49.680 --> 00:14:51.120
 a practical application,

00:14:52.000 --> 00:14:53.000
 firstly,

00:14:53.159 --> 00:14:53.759
 we need to remind

00:14:53.759 --> 00:14:55.080
 ourselves of God's

00:14:55.080 --> 00:14:55.899
 love and compassion,

00:14:56.960 --> 00:14:57.980
 how this displayed

00:14:57.980 --> 00:14:58.700
 itself in him

00:14:58.700 --> 00:14:59.480
 becoming man,

00:15:00.500 --> 00:15:01.240
 pouring himself

00:15:01.240 --> 00:15:01.960
 out for us.

00:15:03.300 --> 00:15:04.420
 We do this by

00:15:04.420 --> 00:15:05.000
 dwelling and

00:15:05.000 --> 00:15:05.940
 meditating on God's

00:15:05.940 --> 00:15:06.680
 word of the Bible,

00:15:08.159 --> 00:15:09.019
 allowing the spirit

00:15:09.019 --> 00:15:10.080
 to use the words

00:15:10.080 --> 00:15:10.940
 to change our

00:15:10.940 --> 00:15:12.240
 hearts and desires.

00:15:12.240 --> 00:15:14.519
 We must also

00:15:14.519 --> 00:15:15.320
 remind ourselves

00:15:15.320 --> 00:15:16.159
 of God's blessings

00:15:16.159 --> 00:15:16.700
 for us,

00:15:17.240 --> 00:15:17.840
 his promises

00:15:17.840 --> 00:15:18.820
 and his nature.

00:15:20.200 --> 00:15:20.759
 God doesn't

00:15:20.759 --> 00:15:21.240
 change,

00:15:21.700 --> 00:15:22.259
 doesn't love us

00:15:22.259 --> 00:15:22.740
 any less,

00:15:23.419 --> 00:15:24.019
 doesn't forget

00:15:24.019 --> 00:15:24.539
 about us.

00:15:25.700 --> 00:15:26.600
 We forget him,

00:15:27.159 --> 00:15:27.960
 what he did,

00:15:28.580 --> 00:15:29.500
 and that he longs

00:15:29.500 --> 00:15:30.159
 for us to find

00:15:30.159 --> 00:15:30.840
 our rest in him.

00:15:31.960 --> 00:15:32.860
 As we do this,

00:15:32.919 --> 00:15:33.360
 we are filled

00:15:33.360 --> 00:15:34.080
 with God's love

00:15:34.080 --> 00:15:35.639
 so that it overflows

00:15:35.639 --> 00:15:36.899
 into our relationships

00:15:36.899 --> 00:15:37.480
 with others.

00:15:39.259 --> 00:15:39.740
 Secondly,

00:15:40.180 --> 00:15:40.960
 we need to change

00:15:40.960 --> 00:15:41.480
 our perspectives

00:15:41.480 --> 00:15:42.039
 of people,

00:15:42.240 --> 00:15:43.799
 no longer see them

00:15:43.799 --> 00:15:44.580
 through the world's

00:15:44.580 --> 00:15:45.279
 perspective of

00:15:45.279 --> 00:15:45.899
 satisfaction,

00:15:46.620 --> 00:15:46.980
 achievement,

00:15:47.180 --> 00:15:47.600
 and status,

00:15:48.120 --> 00:15:49.500
 but rather through

00:15:49.500 --> 00:15:50.419
 Jesus' perspective

00:15:50.419 --> 00:15:51.600
 of their relationship

00:15:51.600 --> 00:15:52.320
 to God.

00:15:53.779 --> 00:15:54.799
 We must see them

00:15:54.799 --> 00:15:55.299
 as the weeds

00:15:55.299 --> 00:15:55.960
 to be burned

00:15:55.960 --> 00:15:57.200
 unless they repent,

00:15:58.779 --> 00:15:59.419
 as the sheep

00:15:59.419 --> 00:16:00.100
 that are lost

00:16:00.100 --> 00:16:01.600
 and helpless

00:16:01.600 --> 00:16:03.039
 as we once were,

00:16:04.500 --> 00:16:05.240
 their pains,

00:16:05.639 --> 00:16:06.259
 their struggles,

00:16:07.100 --> 00:16:07.820
 their frustrations,

00:16:07.940 --> 00:16:08.620
 and their sorrows.

00:16:10.220 --> 00:16:10.940
 In doing so,

00:16:11.000 --> 00:16:11.539
 we will nurture

00:16:11.539 --> 00:16:13.319
 compassion and longing

00:16:13.319 --> 00:16:14.899
 for people to find

00:16:14.899 --> 00:16:15.679
 a sure hope

00:16:15.679 --> 00:16:16.599
 and lasting rest

00:16:16.599 --> 00:16:17.000
 in God.

00:16:18.000 --> 00:16:18.819
 We want them

00:16:18.819 --> 00:16:19.459
 to experience

00:16:19.459 --> 00:16:20.439
 the same love

00:16:20.439 --> 00:16:21.519
 that we have

00:16:21.519 --> 00:16:23.000
 and have the privilege

00:16:23.000 --> 00:16:23.620
 of being able

00:16:23.620 --> 00:16:24.019
 to offer.

00:16:25.980 --> 00:16:26.819
 Let me tell you

00:16:26.819 --> 00:16:27.480
 a quick story

00:16:27.480 --> 00:16:29.099
 of a famous evangelist,

00:16:29.360 --> 00:16:30.079
 Dwight L. Moody.

00:16:30.080 --> 00:16:32.220
 When D.L. Moody

00:16:32.220 --> 00:16:32.920
 was in London

00:16:32.920 --> 00:16:34.320
 during one of his tours,

00:16:35.139 --> 00:16:36.620
 several British clergymen

00:16:36.620 --> 00:16:37.300
 visited him.

00:16:38.500 --> 00:16:39.540
 They wanted to know

00:16:39.540 --> 00:16:40.520
 how and why

00:16:40.520 --> 00:16:41.720
 this poorly educated

00:16:41.720 --> 00:16:42.500
 American

00:16:42.500 --> 00:16:43.940
 was so effective

00:16:43.940 --> 00:16:44.639
 in proclaiming

00:16:44.639 --> 00:16:45.060
 the gospel.

00:16:47.060 --> 00:16:48.259
 Moody took the three men

00:16:48.259 --> 00:16:48.740
 to the window

00:16:48.740 --> 00:16:49.900
 of his hotel room

00:16:49.900 --> 00:16:52.180
 and asked each in turn

00:16:52.180 --> 00:16:53.100
 what they saw.

00:16:54.580 --> 00:16:55.520
 One by one,

00:16:55.600 --> 00:16:56.220
 the men described

00:16:56.220 --> 00:16:56.759
 the people

00:16:56.759 --> 00:16:57.700
 in the park below.

00:16:57.700 --> 00:16:59.840
 Then Moody

00:16:59.840 --> 00:17:01.000
 looked out the window

00:17:01.000 --> 00:17:02.340
 with tears

00:17:02.340 --> 00:17:03.240
 rolling down

00:17:03.240 --> 00:17:03.840
 his cheeks.

00:17:05.120 --> 00:17:06.080
 What do you see,

00:17:06.180 --> 00:17:06.539
 Mr. Moody?

00:17:06.980 --> 00:17:07.799
 asked one of the men.

00:17:09.279 --> 00:17:10.539
 I see countless

00:17:10.539 --> 00:17:11.740
 thousands of souls

00:17:11.740 --> 00:17:13.680
 that will one day

00:17:13.680 --> 00:17:14.460
 spend eternity

00:17:14.460 --> 00:17:14.940
 in hell

00:17:14.940 --> 00:17:16.160
 if they do not

00:17:16.160 --> 00:17:16.900
 find the saviour.

00:17:18.980 --> 00:17:19.500
 Moody had

00:17:19.500 --> 00:17:20.960
 God's perspective

00:17:20.960 --> 00:17:22.640
 and God's love.

00:17:23.539 --> 00:17:24.279
 Let's do the same.

00:17:24.279 --> 00:17:26.819
 Thirdly,

00:17:27.019 --> 00:17:27.740
 let's not forget

00:17:27.740 --> 00:17:28.619
 a reliance on prayer.

00:17:30.059 --> 00:17:31.779
 Mark 14, 36.

00:17:32.680 --> 00:17:33.599
 Jesus prays,

00:17:33.980 --> 00:17:34.960
 yet not what I will,

00:17:35.379 --> 00:17:36.139
 but what you will.

00:17:37.720 --> 00:17:38.420
 Jesus here

00:17:38.420 --> 00:17:38.980
 is in the Garden

00:17:38.980 --> 00:17:39.700
 of Gethsemane

00:17:39.700 --> 00:17:41.339
 facing his own crucifixion.

00:17:42.339 --> 00:17:43.619
 He longs to not have

00:17:43.619 --> 00:17:44.059
 to go through

00:17:44.059 --> 00:17:45.039
 the pain and suffering,

00:17:45.579 --> 00:17:46.779
 but he acknowledges

00:17:46.779 --> 00:17:48.579
 God as Lord of all

00:17:48.579 --> 00:17:50.019
 and that he knows

00:17:50.019 --> 00:17:50.740
 what is best

00:17:50.740 --> 00:17:51.480
 for his life.

00:17:51.480 --> 00:17:53.599
 As we pray,

00:17:53.700 --> 00:17:54.460
 we also acknowledge

00:17:54.460 --> 00:17:56.079
 this and that he is

00:17:56.079 --> 00:17:57.160
 Lord over the harvest

00:17:57.160 --> 00:17:58.559
 and our own lives.

00:18:00.140 --> 00:18:01.299
 We align our will

00:18:01.299 --> 00:18:01.759
 with his

00:18:01.759 --> 00:18:03.240
 so that we no longer

00:18:03.240 --> 00:18:04.220
 desire the life

00:18:04.220 --> 00:18:05.400
 that is satisfying to us,

00:18:05.920 --> 00:18:06.759
 but the life

00:18:06.759 --> 00:18:07.380
 that is obedient

00:18:07.380 --> 00:18:08.500
 and pleasing to God.

00:18:10.120 --> 00:18:10.940
 As we long

00:18:10.940 --> 00:18:11.680
 to become obedient,

00:18:12.420 --> 00:18:13.240
 we become willing

00:18:13.240 --> 00:18:14.339
 to cross the pain line,

00:18:15.200 --> 00:18:16.640
 we become willing

00:18:16.640 --> 00:18:17.259
 to put others

00:18:17.259 --> 00:18:18.019
 before ourselves,

00:18:18.400 --> 00:18:19.559
 and we become willing

00:18:19.559 --> 00:18:20.539
 to share the reason

00:18:20.539 --> 00:18:21.200
 for the hope

00:18:21.200 --> 00:18:21.639
 that we have

00:18:21.639 --> 00:18:22.159
 in the gospel.

00:18:24.859 --> 00:18:25.299
 Therefore,

00:18:25.399 --> 00:18:26.519
 let's obey the call

00:18:26.519 --> 00:18:27.139
 and go.

00:18:27.740 --> 00:18:29.059
 Let's get alongside others.

00:18:29.859 --> 00:18:30.639
 Let's be amongst

00:18:30.639 --> 00:18:31.240
 the harvest,

00:18:31.819 --> 00:18:32.779
 sharing life with them,

00:18:33.460 --> 00:18:34.680
 and let our actions

00:18:34.680 --> 00:18:35.359
 and speech

00:18:35.359 --> 00:18:36.220
 be a glimpse

00:18:36.220 --> 00:18:36.740
 of the God

00:18:36.740 --> 00:18:37.599
 who created us,

00:18:38.220 --> 00:18:38.960
 sustains us,

00:18:39.460 --> 00:18:40.319
 and loves us.

00:18:41.240 --> 00:18:42.200
 The God filled

00:18:42.200 --> 00:18:42.879
 with compassion.

00:18:43.859 --> 00:18:44.559
 The God that is

00:18:44.559 --> 00:18:45.259
 the good shepherd

00:18:45.259 --> 00:18:46.539
 who laid down

00:18:46.539 --> 00:18:47.460
 his life for us,

00:18:48.759 --> 00:18:49.480
 and ensuring

00:18:49.480 --> 00:18:50.480
 a distinctive love,

00:18:51.059 --> 00:18:51.759
 people will ask

00:18:51.759 --> 00:18:52.339
 the question,

00:18:52.980 --> 00:18:53.839
 why are they different?

00:18:55.099 --> 00:18:56.180
 And then they will look

00:18:56.180 --> 00:18:56.859
 and see that it's

00:18:56.859 --> 00:18:57.859
 because we know

00:18:57.859 --> 00:18:59.379
 that it was Christ

00:18:59.379 --> 00:19:00.559
 who first loved us.

00:19:02.259 --> 00:19:03.000
 To close,

00:19:03.119 --> 00:19:03.759
 I would like to touch

00:19:03.759 --> 00:19:04.799
 on how this passage

00:19:04.799 --> 00:19:06.559
 influences how we

00:19:06.559 --> 00:19:07.859
 approach the Family Fun Day.

00:19:09.339 --> 00:19:10.500
 We pray for the day

00:19:10.500 --> 00:19:12.359
 so the congregation

00:19:12.359 --> 00:19:13.200
 can go out

00:19:13.200 --> 00:19:13.899
 into the community

00:19:13.899 --> 00:19:15.420
 and share the good news

00:19:15.420 --> 00:19:15.799
 of Jesus.

00:19:15.799 --> 00:19:18.299
 furthermore,

00:19:18.419 --> 00:19:19.039
 as we invite

00:19:19.039 --> 00:19:19.940
 friends and family,

00:19:20.639 --> 00:19:21.759
 we do it boldly

00:19:21.759 --> 00:19:23.099
 because we are doing it

00:19:23.099 --> 00:19:23.759
 with a compassion

00:19:23.759 --> 00:19:24.480
 for our community.

00:19:25.819 --> 00:19:26.859
 We love them

00:19:26.859 --> 00:19:28.440
 and long to show

00:19:28.440 --> 00:19:29.559
 this in how we serve

00:19:29.559 --> 00:19:30.200
 them on the day,

00:19:30.859 --> 00:19:31.799
 whether it be food,

00:19:32.299 --> 00:19:33.500
 welcoming them,

00:19:33.899 --> 00:19:34.659
 or including them

00:19:34.659 --> 00:19:35.079
 in the games

00:19:35.079 --> 00:19:35.619
 and activities.

00:19:36.779 --> 00:19:37.700
 This compassion

00:19:37.700 --> 00:19:39.639
 leads us to want

00:19:39.639 --> 00:19:40.139
 to know them,

00:19:40.599 --> 00:19:41.339
 know their struggles.

00:19:41.339 --> 00:19:43.220
 We want to show

00:19:43.220 --> 00:19:44.519
 how much God

00:19:44.519 --> 00:19:45.740
 rejoices in repentance

00:19:45.740 --> 00:19:47.459
 when those who are lost

00:19:47.459 --> 00:19:48.159
 come back

00:19:48.159 --> 00:19:49.779
 and choose to return

00:19:49.779 --> 00:19:51.019
 God's love to him.

00:19:52.199 --> 00:19:53.159
 We want them

00:19:53.159 --> 00:19:54.159
 to share in the joy

00:19:54.159 --> 00:19:55.419
 that is greater

00:19:55.419 --> 00:19:56.740
 than anything else

00:19:56.740 --> 00:19:57.819
 this world has to offer.

00:19:57.819 --> 00:19:57.919
 Amen.