WEBVTT

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 Our Father, thank you for your words. Thank you that it makes us wise for salvation through

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! Faith in Christ Jesus. We just pray that you would speak to each one of us. And as you speak,

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 would we hear your voice deep in our hearts? Would we hear what you want us to hear? Lord,

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 thank you that your words are always good and loving. And pray that we would receive them

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 today. In Jesus' name. Amen. Great. Now, Hong Kong is a very pragmatic city, people say.

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 Actually, people just care what works, right? That's the thing that matters. Does it bring

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 results? If it brings results, it's good. Of course, if it doesn't bring results, then

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 don't bother. Now, that's in a way, what's it called? Utilitarian ethics. In a way, it's

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 a good thing, right? You look at the consequences. You look at the benefits, right? You have a

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 promotion coming up. Okay, is this a good thing? Well, what are the benefits? What are the

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 dis-benefits? You weigh it up and you make a decision. So in some ways, that's a good thing.

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 Of course, sometimes, the problem is, what if God says something and the consequences seem

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 so different, right? So God says, don't lie. But, you know, what's the harm in this lie,

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 right? What's the problem, right? It brings me good and I don't see any harm that it does,

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 so why would it be a bad thing? Well, of course, the flaw with this kind of thinking is that

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 we don't always know the consequences, right? We don't always know what will happen in the

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 future. We don't know what the result might be. Now, you think of David and Befsheba in

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 the Bible and David thought it was fine what he did, except, of course, if you know the

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 Bible, you know the terrible consequences. Now, we need to sometimes think, okay, well,

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 what are really the consequences of what I'm doing? And I think sometimes the Bible shows

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 us that, that God shows us what's going on. And Numbers today, we're in the Book of Numbers.

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 It's a great book about Israel's journey, you know, from Egypt to the Promised Land.

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 But, yeah, we have seen how the people are not really doing what they should and, well,

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 we shouldn't be like them. And why not? Well, look at the consequences. Today, we're going to see

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 some of the consequences of what they do and, yeah, this will be a good warning for us not to go the

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 same way. Now, today is a larger chunk of the book. So, we're doing this whole book in eight weeks

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 and today we're going to do six chapters. Okay, so,

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 don't worry, we're not going to have a 28-minute reading.

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 We're going to read only parts, but

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 the reason is that sometimes the point kind of comes from the big picture.

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 Rather than the detail, we need to step back and see the big picture. So, that's why we're doing

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 a big chunk, but it should be good. And it means it's a bit arty,

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 right? Rather than just the simple verses, let's look at the big picture and think about it. So,

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 we need to do some thinking today, but I think it will speak powerfully. So, with that, let's,

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 Iris will come and read while I drink some water.

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 Good morning, Watermark. Today's scripture reading is taken from Numbers chapter 16,

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 verses 1-7, 25-35,

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 and 41-50.

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 Please follow along your Bible.

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 If you don't have a Bible,

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 please do still grab them from the front of the stage

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 or at the back near the door.

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 Our passage is on page

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 116.

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 Now,

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 Ahchorah, the son of Esau, son of Kohath, son of Levi, and Dathan, and Abiram, the sons of Eliab,

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 and Ahm, the son of Peleth, sons of Reuben, took men.

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 And they rose up before Moses with a number of the people of Israel,

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 250 chiefs of the congregation, chosen from the assembly, well-known men.

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 They assembled themselves together against Moses and against Aaron and said to them,

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 You have gone too far, for all in the congregation are holy, every one of them,

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 and the Lord is among them.

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 Why then do you exhort yourselves about the assembly of the Lord?

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 When Moses heard it, he fell on his face,

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 and he said to Korah and all his company,

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 In the morning the Lord will show who is his and who is holy,

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 and will bring him near to him.

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 The one whom he chooses he will bring near to him.

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 Do this, take censers, Korah, and all his company,

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 put fire in them, and put incense on them before the Lord tomorrow,

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 and the man whom the Lord chooses shall be the holy one.

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 You have gone too far, sons of Levi.

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 Moving on to verses 25 to 35, we read,

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 Then Moses rose and went to Dathan and Abiram,

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 and the elders of the Israel followed him.

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 And he spoke to the congregation, saying,

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 Depart, please, from the tents of these wicked men,

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 and touch nothing of theirs,

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 lest you be swept away with all their sins.

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 So they got away from the dwelling of Korah, Dathan, and Abiram,

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 and Dathan and Abiram came out and stood at the door of their tents,

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 together with their wives, their sons, and their little ones.

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 And Moses said,

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 Hereby you shall know that the Lord has sent me to do all these works,

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 and that it has not been of my own accord.

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 If these men die as all men die,

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 or if they are visited by the fate of all mankind,

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 then the Lord has not sent me.

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 But if the Lord creates something new,

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 and the ground opens his mouth and swallows them up

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 with all that belongs to them,

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 and they go down alive into Sheol,

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 then you shall know that these men have despised the Lord.

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 And as soon as he had finished speaking all these words,

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 the ground under them split apart,

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 and the earth opened its mouth and swallowed them up

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 with their households and all the people who belonged to Korah

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 and all their goods.

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 So they and all that belonged to them went down alive into Sheol,

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 and the earth closed over them,

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 and they perished from the midst of the assembly.

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 And all Israel who were around them fled at their cry,

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 for they said,

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 Let the earth swallow us up.

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 And fire came out from the Lord

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 and consumed the 250 men offering the incense.

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 Moving on to verses 41, we read,

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 But on the next day,

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 all the congregation of the people of Israel

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 grumbled against Moses and against Aaron,

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 saying,

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 You have killed the people of the Lord.

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 And when the congregation had assembled against Moses and against Aaron,

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 they turned toward the tent of meeting.

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 And behold, the cloud covered it,

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 and the glory of the Lord appeared.

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 And Moses and Aaron came to the front of the tent of meeting.

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 And the Lord spoke to Moses, saying,

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 Get away from the midst of this congregation,

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 that I may consume them in a moment.

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 And they fell on their faces.

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 And Moses said to Aaron,

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 Take your censer and put fire on it from off the altar

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 and lay incense on it and carry it quickly to the congregation

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 and make atonement for them.

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 For wrath has gone out from the Lord,

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 and the plague has begun.

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 So Aaron took it, as Moses said,

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 and ran into the midst of the assembly.

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 And behold, the plague had already begun among the people.

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 And he put on the incense and made atonement for the people.

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 And he stood between the dead and the living.

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 And the plague was stopped.

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 Now those who died in the plague were 14,700,

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 besides those who died in the affair of Korah.

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 And Aaron returned to Moses at the entrance of the tent of meeting,

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 when the plague was stopped.

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 Let us believe and respond to God's true and living word.

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 Great. Thank you so much, Iris.

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 For reading this part of this chapter.

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 Okay.

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 So we'll start in chapter 16.

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 And if you've been with us for the past few weeks,

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 you know that, yeah,

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 well, this looks like just another rebellion, right?

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 We've had quite a lot of grumbling,

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 quite a lot of rebellion.

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 And here's another one.

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 This is actually a huge one, right?

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 It's three chapters long.

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 And what is going on?

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 Well, the people of Israel, they're rejecting the priesthood.

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 I think if you just look at it on the surface,

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 it's rejecting the priesthood.

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 So there's these three guys, Korah, David, and Byram.

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 They're kind of the ringleaders.

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 And they get 250 chiefs of the people.

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 And basically, they are complaining about, you know, Aaron being the priest.

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 Because, hey, everyone is holy, right?

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 Everyone can come near to God.

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 What makes you special that you can go near to God?

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 And we can't.

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 Of course, Moses is horrified, right?

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 Hey, this is God's choice.

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 It's not what we've done.

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 So let's have a test, okay?

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 Tomorrow, maybe all of us go to the tent of meeting.

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 All of us go with censors.

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 You know, that's what priests do.

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 They have a censor with incense.

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 Go before the tent.

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 And God will show who he has chosen, right?

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 And that's what they do.

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 Well, actually, not all of them.

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 Because Moses proposes that.

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 Some of them don't even come up.

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 These guys, David and then and Byram.

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 16, verse 12.

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 Look here at what they say.

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 Right?

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 Moses sent to call Dave and then Abiram, the sons of Elias.

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 And they said, we will not come up.

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 Is it a small thing that you have brought us up out of a land flowing with milk and honey

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 to kill us in the wilderness, that you must also make yourself a prince over us?

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 I mean, if you've been here for a few weeks, these guys have lost completely touch with reality, right?

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 They were slaves in Egypt.

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 And, oh, that was the land of milk and honey.

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 Why did you bring us out to kill us here?

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 Right?

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 They are terrible.

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 And so the results are predictable, right?

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 We just had a catechism.

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 Will God let our disobedience go unpunished?

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 Well, no.

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 It's not, right?

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 At least the ringleaders, their tents are swallowed up.

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 And they go alive down to hell.

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 Then there's 250 men.

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 Fire comes out and consumes them.

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 They get burned up.

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 The people, of course, they were afraid.

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 But then the next day they're complaining, right?

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 Verse 41.

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 Hey, you've killed the people.

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 Well, on the next day, all the congregation of the people of Israel grumbled against Moses and against Aaron,

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 saying, you have killed the people of the Lord.

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 And so, yeah, God shows up.

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 And, again, there's a plague.

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 And people start to die.

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 And, well, Moses acts quickly.

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 He tells Aaron, verse 46,

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 take your censer and put fire on it from the altar.

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 And lay incense on it.

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 And carry it quickly to the congregation.

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 And make atonement for them.

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 For wrath has gone out from the Lord.

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 The plague has begun.

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 And so, Aaron does that.

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 He puts stuff on his censer.

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 And he runs.

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 And he stops the plague.

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 Okay, right.

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 It's stopped now.

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 And yet there was a massive cost, right?

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 If you add it up, it's like 15,000 deaths.

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 Now, of course, it's three chapters long.

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 Most of the chapter, actually, is God just putting lots of reminders.

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 Lots of danger, keep out signs.

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 Right?

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 Because that's what the people need, right?

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 And so, you know, those censers on those 250 men, okay,

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 they make it into a cover of the altar to remind people

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 that only priests can come near and otherwise you'll die.

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 And Aaron's staff is dead stick.

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 It sprouts flowers.

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 Well, so that people know that Aaron is chosen.

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 And he can come near.

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 And you can't.

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 Unless you die.

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 And more laws.

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 Right?

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 That's the idea.

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 God is, you know, I don't know if you're reading numbers.

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 Actually, these are loving things, right?

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 I think a danger, keep out, is a loving thing.

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 So that is what God is doing.

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 But it's clearly yet another rebellion.

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 It feels similar to the previous ones.

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 I mean, it's amazing how these people haven't changed, right?

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 If you were here two weeks ago and you saw how they were at the border of the promised land

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 and God brought them all the way there and they refused to go in

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 and they were punished to stay in the wilderness,

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 you'd think that they would change, that they would show some humility, some contrition.

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 But no, there's nothing of that, right?

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 But at the same time, it feels very familiar.

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 What is the significance of this huge rebellion?

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 Well, I hope you see in this passage, actually, the priesthood is a seriously important thing.

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 Why is it so important?

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 Well, look at this plague.

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 The plague is coming and who stops it?

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 Well, it's the priest.

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 It's Aaron the high priest with his censer.

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 I love verse 48.

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 And he stood between the dead and the living.

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 And the plague was stopped.

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 The difference between life and death, the difference between the dead and the living,

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 is this priest who makes atonement for you.

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 Because we think of priests as like difficult rituals.

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 Actually, they offer sacrifices that forgive your sins.

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 They're so important.

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 In a way, Moses as well.

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 Moses, they rebel against Moses and Aaron.

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 Moses is the guy who prays and stops God destroying the people.

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 The priests are so important.

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 And I think if we zoom out, that is the significance.

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 This is about the person who brings you forgiveness.

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 Because if you were here last week, actually, we saw that God is offering these people grace.

00:13:44.739 --> 00:13:47.659
 We saw that they had this terrible rebellion.

00:13:48.579 --> 00:13:50.919
 And yet God says, hey, I'm not done with you.

00:13:51.000 --> 00:13:52.299
 I want to continue with you.

00:13:52.939 --> 00:13:54.379
 I'm offering you grace.

00:13:54.379 --> 00:13:58.139
 If you offer sacrifices, you'll be forgiven.

00:13:58.939 --> 00:14:00.279
 Sins can be forgiven.

00:14:00.960 --> 00:14:02.360
 He offers grace and forgiveness.

00:14:03.360 --> 00:14:04.720
 But what are they doing?

00:14:05.620 --> 00:14:09.399
 Well, they are rejecting forgiveness.

00:14:09.600 --> 00:14:12.659
 They're rejecting the guy who can forgive their sins.

00:14:13.220 --> 00:14:14.179
 That's the problem, right?

00:14:14.179 --> 00:14:17.500
 But they're rejecting the guy who is their only hope.

00:14:18.239 --> 00:14:22.019
 So in context, I think what they're doing, they are rejecting grace.

00:14:22.779 --> 00:14:24.099
 It's not just rejecting the priesthood.

00:14:24.159 --> 00:14:25.479
 They're rejecting grace.

00:14:26.139 --> 00:14:28.479
 And I hope you can see how serious that is, right?

00:14:28.919 --> 00:14:30.899
 Their only hope is grace, right?

00:14:30.899 --> 00:14:32.539
 The only hope for sinners is grace.

00:14:33.099 --> 00:14:34.500
 And yet they are rejecting that.

00:14:35.159 --> 00:14:37.419
 They don't want forgiveness.

00:14:37.599 --> 00:14:39.539
 They don't want the only thing that can save them.

00:14:40.579 --> 00:14:46.479
 And so even though maybe it doesn't feel as big as chapter 14, and yet this is huge, right?

00:14:46.479 --> 00:14:49.799
 Because they're rejecting the forgiveness that God offers.

00:14:51.099 --> 00:14:52.860
 And of course, don't do that.

00:14:52.860 --> 00:14:56.460
 Of course, it's not just the same, not just for Israel.

00:14:56.860 --> 00:14:58.379
 For us, it's exactly the same, right?

00:14:58.440 --> 00:15:00.019
 I mean, what does the New Testament say?

00:15:00.399 --> 00:15:01.680
 Well, that all of us are sinners.

00:15:01.840 --> 00:15:03.759
 We've all, you know, rejected God.

00:15:03.840 --> 00:15:04.899
 We've all lived our own way.

00:15:05.240 --> 00:15:09.340
 But again, God has a great high priest, Jesus, right?

00:15:09.340 --> 00:15:13.320
 And he offered the perfect sacrifice on the cross so we can be forgiven.

00:15:14.440 --> 00:15:15.120
 That's wonderful.

00:15:16.680 --> 00:15:20.279
 I hope this passage actually shows you more what that does, right?

00:15:20.279 --> 00:15:22.860
 I mean, the cross, yes, Jesus shows his love.

00:15:23.279 --> 00:15:23.899
 That's wonderful.

00:15:24.559 --> 00:15:25.740
 But it's more than that, right?

00:15:25.779 --> 00:15:27.819
 He stops God's judgment.

00:15:28.100 --> 00:15:29.500
 God's judgment needs to come.

00:15:30.220 --> 00:15:32.779
 And Jesus on the cross, well, he pays for that, right?

00:15:32.819 --> 00:15:35.059
 And he stops the plague coming to us in a way.

00:15:36.279 --> 00:15:39.059
 But, yeah, if you then reject.

00:15:39.139 --> 00:15:40.459
 But what if you don't come to Jesus?

00:15:40.759 --> 00:15:41.759
 What if you reject Jesus?

00:15:43.100 --> 00:15:45.079
 I mean, here are some verses from Hebrews 10.

00:15:45.080 --> 00:15:52.620
 And, again, we quote a lot of Hebrews this series because it often talks about, don't, about, yeah.

00:15:52.780 --> 00:15:56.460
 In this verse, it says sinning in the context that he's rejecting Jesus.

00:15:56.560 --> 00:15:57.340
 But what does it say?

00:15:57.920 --> 00:16:02.000
 For if we go on sinning deliberately after receiving the knowledge of the truth,

00:16:02.840 --> 00:16:05.660
 there no longer remains a sacrifice for sins,

00:16:06.360 --> 00:16:10.740
 but a fearful expectation of judgment and a fury of fire that will consume the adversaries.

00:16:12.000 --> 00:16:13.020
 That's kind of true, right?

00:16:13.019 --> 00:16:16.439
 I mean, Jesus is the one perfect sacrifice.

00:16:17.439 --> 00:16:21.960
 And if you, well, if you walk away from him, no sacrifice for sins is left.

00:16:22.240 --> 00:16:24.659
 Just a fearful expectation of judgment.

00:16:25.860 --> 00:16:28.000
 I mean, there's two possible responses to sin, right?

00:16:28.039 --> 00:16:29.480
 There's judgment or forgiveness.

00:16:29.639 --> 00:16:30.319
 It's one of the two.

00:16:30.419 --> 00:16:33.240
 And if you reject forgiveness, you're going to get judgment.

00:16:35.419 --> 00:16:35.579
 Yeah?

00:16:35.799 --> 00:16:36.600
 And that's, yeah.

00:16:36.960 --> 00:16:38.860
 I mean, Kevin alluded to that last week.

00:16:39.120 --> 00:16:41.879
 Last week, Kevin talked about the unforgivable sin.

00:16:41.879 --> 00:16:43.639
 It's exactly the same thing.

00:16:43.759 --> 00:16:47.340
 Maybe, yeah, here in Mark 3, for example.

00:16:48.299 --> 00:16:52.100
 Truly, I say to you, all sins will be forgiven the children of men.

00:16:52.179 --> 00:16:53.700
 And whatever blasphemies they utter.

00:16:54.039 --> 00:16:55.220
 What a wonderful promise, right?

00:16:55.600 --> 00:16:57.720
 Every possible sin can be forgiven.

00:16:57.720 --> 00:17:03.460
 But whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin.

00:17:04.420 --> 00:17:07.720
 You can ask me later, why is it called blasphemy against the Holy Spirit?

00:17:07.720 --> 00:17:09.779
 You look at the context.

00:17:09.779 --> 00:17:12.819
 It's rejecting Jesus and his ministry of forgiveness.

00:17:13.960 --> 00:17:14.779
 And, yeah.

00:17:14.960 --> 00:17:18.900
 If you reject the person bringing you forgiveness, then you don't have forgiveness.

00:17:19.940 --> 00:17:24.200
 That's why this is so incredibly serious, right?

00:17:25.579 --> 00:17:27.900
 Rejecting grace is the worst thing you can do.

00:17:28.440 --> 00:17:29.440
 Forgiveness is wonderful.

00:17:29.579 --> 00:17:31.519
 But if you reject it, yeah.

00:17:31.519 --> 00:17:34.700
 So if you have forgiveness, don't let it go.

00:17:34.819 --> 00:17:35.940
 Let's stick close to Jesus.

00:17:38.259 --> 00:17:39.039
 But why?

00:17:39.259 --> 00:17:45.819
 Well, I think the second part of this section, the second part of this sermon, well, it's why?

00:17:45.960 --> 00:17:47.279
 Well, because of the consequences.

00:17:48.539 --> 00:17:50.759
 What are the consequences if you reject grace?

00:17:51.319 --> 00:17:52.639
 Because that's the next few chapters.

00:17:52.640 --> 00:17:57.640
 And, yeah, if you reject grace, it means there's nothing left but death.

00:17:58.580 --> 00:17:59.980
 Nothing left but death.

00:18:00.280 --> 00:18:02.380
 I think that's the next few chapters.

00:18:02.620 --> 00:18:04.520
 I mean, we know the wages of sin is death.

00:18:05.259 --> 00:18:06.240
 We've seen the priest.

00:18:06.320 --> 00:18:07.960
 He stands between the dead and the living.

00:18:09.240 --> 00:18:11.180
 And otherwise, there's nothing left but death.

00:18:12.140 --> 00:18:14.480
 Again, now these two chapters, they're pretty difficult.

00:18:14.720 --> 00:18:16.680
 They're pretty, we need to think about them.

00:18:17.160 --> 00:18:18.660
 But I think this is the big point.

00:18:18.800 --> 00:18:20.740
 And Numbers really wants us to feel it.

00:18:20.740 --> 00:18:27.720
 Now, chapter 19, first it seems a bit weird because we get another chapter of laws.

00:18:28.079 --> 00:18:31.079
 I don't know if you found last week a bit weird, right, all these laws that we read.

00:18:33.120 --> 00:18:37.559
 And what lies behind these laws is the things about clean and unclean.

00:18:38.500 --> 00:18:43.319
 So in Israel, people had to be clean because, you know, God was living with you in the camp.

00:18:43.460 --> 00:18:46.799
 And so, you know, things had to be proper and clean.

00:18:47.000 --> 00:18:49.640
 And, you know, if someone was unclean, they couldn't be there.

00:18:50.740 --> 00:18:53.599
 And so you had to make a sacrifice so you could be clean again.

00:18:54.359 --> 00:18:56.779
 It's like, you know, God is the God of life.

00:18:57.620 --> 00:19:00.140
 And things that, yeah, are contrary to that.

00:19:00.200 --> 00:19:01.400
 They contaminate the camp.

00:19:01.620 --> 00:19:03.120
 And so they need to be cleansed.

00:19:03.220 --> 00:19:07.380
 So, you know, some diseases or blood or death.

00:19:07.380 --> 00:19:09.500
 That seems weird to us.

00:19:09.560 --> 00:19:12.720
 Although, actually, here we have all kinds of rituals about death, right?

00:19:12.820 --> 00:19:16.560
 You know, ghost apartments or not having a fourth floor.

00:19:16.660 --> 00:19:21.300
 There's various things that people do here in the culture that kind of stay away from death.

00:19:21.380 --> 00:19:22.000
 That kind of idea.

00:19:23.280 --> 00:19:26.500
 But, yeah, you have to offer a sacrifice to become clean.

00:19:26.940 --> 00:19:29.720
 And chapter 19, God has something really exciting.

00:19:29.960 --> 00:19:31.600
 He has instant sacrifice.

00:19:32.460 --> 00:19:33.220
 Instant sacrifice.

00:19:33.220 --> 00:19:35.640
 I don't know if you know instant coffee, right?

00:19:36.079 --> 00:19:36.799
 It's really great.

00:19:36.900 --> 00:19:38.579
 You have some powder and some water.

00:19:39.220 --> 00:19:41.039
 And you don't need to go to Starbucks.

00:19:41.200 --> 00:19:42.059
 You don't need a barista.

00:19:42.640 --> 00:19:44.559
 Just, you know, some powder, some water.

00:19:44.799 --> 00:19:46.460
 And voila, you've got your caffeine boost.

00:19:46.900 --> 00:19:47.539
 Isn't that wonderful?

00:19:48.200 --> 00:19:52.000
 Well, basically, this chapter is about instant sacrifice.

00:19:52.079 --> 00:19:53.660
 Because sacrifices are annoying, right?

00:19:53.680 --> 00:19:57.059
 You have to go all the way to the tabernacle with an animal to the priest.

00:19:57.120 --> 00:19:58.360
 And he has to make a sacrifice.

00:19:58.460 --> 00:19:58.940
 What a hassle.

00:19:59.440 --> 00:20:00.900
 Well, here's an idea.

00:20:00.900 --> 00:20:05.380
 We have a red heifer, some animal, and we let it completely burn to ash.

00:20:05.540 --> 00:20:06.660
 And we save the ashes.

00:20:07.560 --> 00:20:10.800
 And then whenever something needs cleansing, yeah, you take some ashes and some water.

00:20:11.180 --> 00:20:11.780
 You mix it.

00:20:12.080 --> 00:20:12.960
 And you sprinkle it.

00:20:13.000 --> 00:20:13.500
 And it's clean.

00:20:14.280 --> 00:20:15.060
 That's the idea.

00:20:15.200 --> 00:20:16.380
 Instant sacrifice.

00:20:16.720 --> 00:20:16.880
 Right?

00:20:16.960 --> 00:20:18.200
 It makes it so easy.

00:20:18.960 --> 00:20:22.780
 There's all these talk about, you know, 19 verse 11.

00:20:22.920 --> 00:20:27.380
 Whoever touches the dead body of any person shall be unclean for seven days.

00:20:27.380 --> 00:20:31.640
 He shall cleanse himself with the water on the third day and on the seventh day and so be clean.

00:20:32.320 --> 00:20:33.320
 And no sacrifice.

00:20:33.500 --> 00:20:34.560
 Just the water.

00:20:35.180 --> 00:20:36.280
 Or verse 14.

00:20:37.980 --> 00:20:46.140
 If someone, this is the law when someone dies in a tent, everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.

00:20:46.560 --> 00:20:49.840
 Every open vessel that has no cover fastened on it is unclean.

00:20:49.839 --> 00:20:51.119
 Verse 18.

00:20:51.240 --> 00:20:57.459
 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and all the furnishings and on the person who was there.

00:20:57.879 --> 00:21:00.339
 And whoever touched the bow, and they will clean.

00:21:01.159 --> 00:21:01.279
 Right?

00:21:01.480 --> 00:21:01.939
 Yeah.

00:21:02.079 --> 00:21:08.399
 Basically, laws to, you know, an easy way to make people clean after death.

00:21:09.240 --> 00:21:12.500
 And so it's basically a chapter to efficiently deal with dead bodies.

00:21:13.059 --> 00:21:14.639
 That's basically what we have here.

00:21:14.639 --> 00:21:19.139
 A chapter about dealing with dead bodies in a convenient and efficient way.

00:21:20.740 --> 00:21:25.720
 In a way, that makes sense because we just had 15,000 dead bodies that we need to deal with.

00:21:25.839 --> 00:21:25.919
 What?

00:21:27.220 --> 00:21:29.399
 Well, let's come back to this chapter in a moment.

00:21:30.019 --> 00:21:32.639
 Because death is also the theme of the next chapter.

00:21:32.939 --> 00:21:33.659
 Chapter 20.

00:21:34.139 --> 00:21:34.859
 Very similar.

00:21:35.039 --> 00:21:39.740
 Because if you are in your Bibles, what does it say above 20 verse 1?

00:21:40.339 --> 00:21:41.519
 The death of Miriam.

00:21:42.059 --> 00:21:43.379
 Miriam was Moses' sister.

00:21:43.619 --> 00:21:43.720
 Right?

00:21:43.759 --> 00:21:46.240
 Her older sister who, you know, brought him to the river.

00:21:46.240 --> 00:21:50.700
 And the people of Israel, the whole congregation, came into the wilderness of sin.

00:21:50.759 --> 00:21:54.319
 In the first month, the people stayed in Kadesh and Miriam died there.

00:21:54.960 --> 00:21:57.839
 And if you look down, verse 22.

00:21:58.220 --> 00:21:59.220
 The death of Aaron.

00:21:59.220 --> 00:22:01.799
 So this is surrounded by death.

00:22:01.880 --> 00:22:05.860
 And in the middle, Moses gets condemned to death for what he did.

00:22:06.880 --> 00:22:09.500
 And actually, what's interesting is that there's a lot of...

00:22:09.500 --> 00:22:11.960
 Chapter 20 is like a copy of chapter 14.

00:22:12.559 --> 00:22:16.620
 Chapter 14 was the big rebellion.

00:22:16.880 --> 00:22:19.059
 And actually, this chapter has lots of echoes.

00:22:19.220 --> 00:22:20.980
 So for example, this is in Kadesh.

00:22:22.220 --> 00:22:25.360
 Well, Kadesh was exactly the place where chapter 14 happened.

00:22:25.359 --> 00:22:26.359
 Right?

00:22:26.399 --> 00:22:27.419
 Because they came to Kadesh.

00:22:27.639 --> 00:22:28.459
 Second thing.

00:22:29.859 --> 00:22:30.259
 Moses.

00:22:30.659 --> 00:22:31.479
 He sins.

00:22:31.799 --> 00:22:31.959
 Right?

00:22:31.979 --> 00:22:32.779
 The people grumble.

00:22:33.359 --> 00:22:34.659
 And Moses gets angry.

00:22:35.039 --> 00:22:36.179
 And he strikes the rock.

00:22:36.500 --> 00:22:38.719
 And God says...

00:22:38.719 --> 00:22:41.179
 He says, you did not believe in me.

00:22:41.259 --> 00:22:41.439
 Right?

00:22:41.500 --> 00:22:42.279
 21st 12.

00:22:42.639 --> 00:22:44.159
 Because you did not believe in me.

00:22:44.659 --> 00:22:46.279
 And in chapter 14, what was the problem?

00:22:46.419 --> 00:22:47.979
 The people did not believe in me.

00:22:48.799 --> 00:22:50.959
 And it's only two times that it appears in this book.

00:22:51.659 --> 00:22:53.039
 What's the result of the sin?

00:22:53.039 --> 00:22:54.679
 Well, you can't enter the land.

00:22:55.359 --> 00:22:57.679
 And then later they try to enter the land.

00:22:57.759 --> 00:22:58.599
 But an army stops them.

00:22:58.639 --> 00:23:01.759
 It's like, hey, we have a copy of chapter 14 here.

00:23:02.719 --> 00:23:04.379
 We have exactly the same story.

00:23:04.539 --> 00:23:04.799
 It's like...

00:23:06.879 --> 00:23:07.679
 Well...

00:23:07.679 --> 00:23:11.099
 It's like, okay, these are the deaths coming out of chapter 14.

00:23:11.819 --> 00:23:13.759
 The only thing here is the leaders who sin.

00:23:13.839 --> 00:23:13.959
 Right?

00:23:13.979 --> 00:23:14.519
 It's not the people.

00:23:14.619 --> 00:23:15.119
 It's the leaders.

00:23:15.319 --> 00:23:17.079
 Because leaders are also sinful.

00:23:17.599 --> 00:23:18.619
 We see that so clearly.

00:23:18.619 --> 00:23:25.559
 But as we see chapter 20, I don't know if you found verse 1 interesting.

00:23:26.199 --> 00:23:30.159
 Because it says, they came to Kadesh in the first month.

00:23:31.000 --> 00:23:34.599
 Now, if you've read your Bible, usually it says the month and the year.

00:23:35.559 --> 00:23:36.379
 Where's the year?

00:23:37.379 --> 00:23:37.559
 Right?

00:23:37.859 --> 00:23:38.299
 Okay.

00:23:38.399 --> 00:23:39.079
 In March.

00:23:39.459 --> 00:23:40.399
 When is this?

00:23:40.400 --> 00:23:42.519
 It's a bit weird.

00:23:42.580 --> 00:23:43.540
 It should make you think.

00:23:43.680 --> 00:23:49.900
 But actually, later in chapter 33, we find out this is the 40th year.

00:23:50.600 --> 00:23:52.320
 So 33 verse 38.

00:23:52.319 --> 00:23:57.319
 It says that...

00:23:58.319 --> 00:23:59.919
 If we can have a slide, please.

00:24:01.299 --> 00:24:01.399
 Yeah.

00:24:01.480 --> 00:24:07.119
 And Aaron the priest went up Mount Hor at the command of the Lord and died there in the 40th year.

00:24:07.500 --> 00:24:11.099
 After the people of Israel had come out of the land of Egypt on the first day of the fifth month.

00:24:11.859 --> 00:24:13.939
 So this is in the 40th year.

00:24:14.379 --> 00:24:18.179
 So, you know, remember we had the people of Israel and they were condemned.

00:24:18.299 --> 00:24:21.079
 And now, suddenly, we are already in the 40th year.

00:24:21.079 --> 00:24:25.579
 By the way, so 14 and 20 is almost like, okay, bracketed.

00:24:25.799 --> 00:24:26.460
 This is it.

00:24:26.559 --> 00:24:30.179
 This is the old generation.

00:24:31.019 --> 00:24:32.659
 By the way, poor Moses, right?

00:24:33.679 --> 00:24:35.019
 This was the 40th year.

00:24:35.379 --> 00:24:39.079
 So for 40 years, he walked through the desert hoping that he would go into the land.

00:24:39.939 --> 00:24:42.740
 And now, in the 40th year, he sinned and he couldn't go in.

00:24:43.960 --> 00:24:44.899
 Poor Moses, right?

00:24:45.220 --> 00:24:48.519
 Maybe you're here in your 50s or 60s or 70s and you think you're there.

00:24:48.939 --> 00:24:50.960
 There's still time for you to reject Christ.

00:24:51.079 --> 00:24:53.339
 That's just a warning for the elderly among us.

00:24:54.179 --> 00:24:57.879
 But the thing is, what happens in between?

00:24:58.919 --> 00:24:59.119
 Right?

00:24:59.179 --> 00:25:02.779
 We read about this rebellion in chapter 14 and they reject grace.

00:25:03.099 --> 00:25:05.379
 And now, suddenly, we are in the 40th year.

00:25:06.559 --> 00:25:08.779
 And what do they do?

00:25:08.779 --> 00:25:11.799
 Where is those 40 years?

00:25:11.799 --> 00:25:14.000
 What happens in these 40 years?

00:25:14.480 --> 00:25:15.839
 We don't have anything about it.

00:25:15.879 --> 00:25:17.279
 We seem to have jumped.

00:25:18.220 --> 00:25:21.160
 The only thing is this chapter of laws about dead bodies.

00:25:21.160 --> 00:25:26.279
 Well, actually, that is the 40 years.

00:25:26.279 --> 00:25:32.559
 If you think about those 40 years, what happened on dealing with dead bodies?

00:25:33.779 --> 00:25:35.200
 Actually, that's the only thing that happened.

00:25:35.799 --> 00:25:36.980
 The only thing worth mentioning.

00:25:38.859 --> 00:25:39.099
 Right?

00:25:39.720 --> 00:25:41.180
 Just this list of instructions.

00:25:41.180 --> 00:25:44.720
 1.2 million people died in the wilderness.

00:25:46.360 --> 00:25:50.759
 And it doesn't really show how they died, whether they were in a tent or on the way.

00:25:51.180 --> 00:25:53.680
 It doesn't show all the burials, all the funerals.

00:25:53.860 --> 00:25:56.779
 It's just 40 years of people dying.

00:25:58.400 --> 00:25:58.560
 Right?

00:25:58.600 --> 00:26:01.400
 It's a little bit like, you know, sometimes you have a war movie.

00:26:02.060 --> 00:26:04.240
 And in a war, there was a terrible battle.

00:26:04.240 --> 00:26:05.680
 And you know a lot of people died.

00:26:05.779 --> 00:26:06.779
 But it doesn't show the battle.

00:26:06.900 --> 00:26:08.839
 It just shows you a picture like this.

00:26:09.359 --> 00:26:10.680
 And you know what happened.

00:26:11.900 --> 00:26:13.259
 It just doesn't show it.

00:26:13.480 --> 00:26:14.480
 And that's kind of here.

00:26:16.599 --> 00:26:20.980
 But the author wants to say, in a way, this is the reality of death.

00:26:21.700 --> 00:26:24.059
 So here is 40 years of your life.

00:26:24.759 --> 00:26:27.000
 Basically, your whole adulthood.

00:26:28.900 --> 00:26:31.359
 And the only thing that is left at the end is a dead body.

00:26:32.200 --> 00:26:33.859
 And there's nothing else worth mentioning.

00:26:35.140 --> 00:26:35.259
 Right?

00:26:35.319 --> 00:26:37.120
 I mean, these people lived for 40 years.

00:26:37.220 --> 00:26:37.960
 They got married.

00:26:38.420 --> 00:26:39.299
 And they had kids.

00:26:39.740 --> 00:26:40.900
 And they raised their family.

00:26:41.299 --> 00:26:42.620
 And they took care of their animals.

00:26:42.880 --> 00:26:44.380
 And they built tents.

00:26:44.480 --> 00:26:45.980
 And they sent around a campfire.

00:26:46.359 --> 00:26:49.380
 And they played games and all those things for 40 years.

00:26:50.700 --> 00:26:52.339
 And none of that matters.

00:26:52.799 --> 00:26:54.740
 Because in the end, all of that is gone.

00:26:54.819 --> 00:26:56.059
 All of that in the end.

00:26:56.559 --> 00:26:57.839
 Well, there's only your dead body left.

00:26:59.140 --> 00:27:01.220
 That is, I think, what the writer wants to say.

00:27:01.380 --> 00:27:03.640
 That's a dead body that needs disposing.

00:27:03.640 --> 00:27:06.259
 Your whole life was just a waste.

00:27:06.860 --> 00:27:08.980
 Their whole life was just a waste.

00:27:10.300 --> 00:27:11.780
 Pointless, staying in the desert.

00:27:12.980 --> 00:27:14.140
 In the end, they just died.

00:27:15.460 --> 00:27:16.620
 Such a waste, right?

00:27:17.559 --> 00:27:21.819
 I mean, when I was a student, I wasn't a Christian yet.

00:27:22.799 --> 00:27:26.279
 And, yeah, so I got drunk a few times a week.

00:27:26.339 --> 00:27:29.119
 That was the most exciting thing that I could do.

00:27:29.119 --> 00:27:34.579
 Two times I remember I woke up the next day.

00:27:34.659 --> 00:27:35.919
 And I didn't even remember.

00:27:36.579 --> 00:27:38.139
 I woke up.

00:27:38.219 --> 00:27:40.779
 And the last thing I remembered, I was in this bar with my friends.

00:27:41.479 --> 00:27:42.439
 And now I was home.

00:27:42.500 --> 00:27:43.299
 I didn't remember.

00:27:44.219 --> 00:27:44.719
 I mean, I don't know.

00:27:44.759 --> 00:27:45.799
 Did I have a terrible night?

00:27:46.419 --> 00:27:48.079
 Or did I meet the girl of my dreams?

00:27:48.619 --> 00:27:49.619
 I have no idea.

00:27:50.119 --> 00:27:52.239
 The thing is, it's gone, right?

00:27:52.240 --> 00:27:53.480
 I just, I've forgotten.

00:27:53.680 --> 00:27:54.839
 I don't remember a word.

00:27:55.859 --> 00:27:56.779
 A single thing.

00:27:56.839 --> 00:27:57.980
 Because I was so drunk.

00:27:58.779 --> 00:28:00.279
 And I thought, what a waste of evening.

00:28:01.200 --> 00:28:01.640
 What about it?

00:28:02.299 --> 00:28:03.120
 Just a waste.

00:28:04.640 --> 00:28:04.839
 Right?

00:28:04.900 --> 00:28:05.759
 And not just the money.

00:28:05.900 --> 00:28:06.500
 But just, you know.

00:28:06.500 --> 00:28:12.180
 Because if you don't remember, if there's nothing, if it's all gone, then what's the point?

00:28:13.380 --> 00:28:15.299
 Well, I think that's exactly the thing here.

00:28:16.140 --> 00:28:16.559
 Right?

00:28:16.619 --> 00:28:18.539
 This is the Bible's perspective on death.

00:28:18.640 --> 00:28:20.779
 When you die, this life is just gone.

00:28:21.180 --> 00:28:21.819
 It's forgotten.

00:28:21.980 --> 00:28:23.579
 And the only thing left is your dead body.

00:28:24.279 --> 00:28:25.500
 It's so sad, right?

00:28:25.500 --> 00:28:26.200
 So tragic.

00:28:26.339 --> 00:28:28.259
 These people were rescued from Egypt.

00:28:28.779 --> 00:28:31.839
 They were meant to go into the promised land and live with God forever.

00:28:32.619 --> 00:28:34.440
 And now their life was just a waste.

00:28:34.440 --> 00:28:36.759
 They rejected his grace and forgiveness.

00:28:37.640 --> 00:28:39.200
 And now none of that came to pass.

00:28:39.920 --> 00:28:41.200
 And the only thing they had was death.

00:28:42.440 --> 00:28:43.220
 Such a waste.

00:28:44.320 --> 00:28:46.539
 And the New Testament is no different, of course.

00:28:46.700 --> 00:28:49.240
 It talks about the fact that we will all die.

00:28:49.460 --> 00:28:49.500
 Right?

00:28:49.539 --> 00:28:50.680
 We're all sinners.

00:28:50.840 --> 00:28:51.460
 We will all die.

00:28:52.380 --> 00:28:53.480
 And that's a waste.

00:28:54.600 --> 00:28:54.799
 Right?

00:28:54.840 --> 00:28:56.019
 And after that comes, yeah.

00:28:56.660 --> 00:28:57.299
 What's even worse?

00:28:57.340 --> 00:28:58.740
 Because after that comes the second death.

00:28:59.420 --> 00:29:00.759
 Where we will suffer forever.

00:29:01.779 --> 00:29:03.080
 And nothing is left.

00:29:03.180 --> 00:29:03.299
 Right?

00:29:03.299 --> 00:29:04.339
 All the things you did.

00:29:04.759 --> 00:29:11.279
 Your job and your promotions and all your achievements and your family and all the countries you visited.

00:29:11.879 --> 00:29:14.419
 And all of that didn't matter in the end because you're dead.

00:29:15.799 --> 00:29:19.419
 That is the reality that the Bible talks about.

00:29:19.619 --> 00:29:19.659
 Right?

00:29:19.700 --> 00:29:21.139
 That's the consequences of sin.

00:29:21.899 --> 00:29:23.819
 The consequences of rejecting forgiveness.

00:29:23.819 --> 00:29:27.559
 So if you're here, you're not a Christian.

00:29:29.279 --> 00:29:29.679
 Certainly.

00:29:29.919 --> 00:29:31.939
 If you don't have Jesus, let me implore you.

00:29:32.039 --> 00:29:33.079
 Don't let this be you.

00:29:34.379 --> 00:29:34.559
 Right?

00:29:34.559 --> 00:29:35.480
 Here is.

00:29:35.599 --> 00:29:37.720
 You may have all kinds of questions about Jesus.

00:29:37.799 --> 00:29:39.220
 But I hope you see the importance.

00:29:39.460 --> 00:29:41.480
 You see the big picture.

00:29:41.639 --> 00:29:42.460
 That's...

00:29:42.460 --> 00:29:45.679
 The Bible says we're all sinners and we're all facing judgment.

00:29:45.879 --> 00:29:47.339
 We heard how that's necessary.

00:29:47.899 --> 00:29:51.039
 And you see here a little bit how horrifying that is.

00:29:51.099 --> 00:29:52.119
 How tragic that is.

00:29:52.119 --> 00:29:54.639
 And Jesus wants to forgive you.

00:29:54.759 --> 00:29:56.319
 He wants you to come back to him.

00:29:56.399 --> 00:29:57.759
 He's willing to show all this grace.

00:29:58.139 --> 00:29:59.279
 But you need to come.

00:29:59.359 --> 00:30:00.459
 You need to accept it.

00:30:01.059 --> 00:30:03.359
 And if you don't, I hope you see here that this is terrible.

00:30:03.519 --> 00:30:06.039
 Because then at the end of your life, there's nothing left.

00:30:06.500 --> 00:30:07.459
 Just a dead body.

00:30:08.299 --> 00:30:09.400
 Don't let this be you.

00:30:09.500 --> 00:30:10.980
 Please come and talk to me afterwards.

00:30:11.079 --> 00:30:12.039
 I'd love to help you.

00:30:12.660 --> 00:30:13.519
 But you need this.

00:30:14.640 --> 00:30:18.000
 And of course, if you are a Christian, don't let go of Jesus.

00:30:18.980 --> 00:30:21.079
 I don't know what your Christian life is like.

00:30:21.860 --> 00:30:23.720
 I'm sure life is full of disappointments.

00:30:24.000 --> 00:30:25.200
 And frustrations.

00:30:25.360 --> 00:30:25.920
 And struggles.

00:30:26.319 --> 00:30:28.140
 And it can be hard to be a Christian.

00:30:28.360 --> 00:30:30.779
 And it's very tempting sometimes to give up.

00:30:31.620 --> 00:30:34.039
 I hope from today, you really don't want to give up.

00:30:34.600 --> 00:30:37.259
 You really want to stay as close to Jesus as you can.

00:30:37.259 --> 00:30:39.079
 Because he's the only one who can save you.

00:30:39.119 --> 00:30:43.599
 And if you walk away from Jesus, if you lose him, then you've got nothing left.

00:30:44.359 --> 00:30:45.460
 You really don't want it.

00:30:46.440 --> 00:30:48.400
 I think that's the message here.

00:30:48.480 --> 00:30:49.740
 Let it be a wake-up call.

00:30:50.980 --> 00:30:52.740
 Let's share this hope with others.

00:30:54.019 --> 00:30:58.740
 I mean, if you're a mother, I hope this message will tell you, you know, invest in your kids, right?

00:30:59.700 --> 00:31:00.460
 Pray for them.

00:31:00.579 --> 00:31:01.500
 Teach them about Jesus.

00:31:01.660 --> 00:31:02.200
 Disciple them.

00:31:03.200 --> 00:31:06.019
 Because if they don't have Jesus, then whatever school they got into

00:31:06.019 --> 00:31:08.019
 and whatever uni they got into, it doesn't matter.

00:31:08.139 --> 00:31:08.259
 Right?

00:31:08.319 --> 00:31:10.200
 A hundred years from now, all a waste.

00:31:11.720 --> 00:31:13.180
 That is what this passage is saying.

00:31:15.740 --> 00:31:16.240
 So, yeah.

00:31:16.639 --> 00:31:18.440
 It has been really depressing.

00:31:18.579 --> 00:31:20.400
 I think this is the lowest point of numbers.

00:31:21.039 --> 00:31:22.720
 I'm sorry if I've ruined your Mother's Day.

00:31:22.720 --> 00:31:24.539
 That's just what it is.

00:31:27.860 --> 00:31:30.279
 And you may wonder, is there any hope?

00:31:30.940 --> 00:31:31.100
 Right?

00:31:31.160 --> 00:31:32.319
 Is there anything left?

00:31:33.279 --> 00:31:34.500
 Well, yes, there is.

00:31:34.740 --> 00:31:38.500
 We're going to have three more sermons the next three weeks, and they're all going to be very positive.

00:31:39.920 --> 00:31:41.000
 Do come back for that.

00:31:41.000 --> 00:31:45.480
 But that's why I wanted to finish a little bit with chapter 21.

00:31:46.279 --> 00:31:48.579
 Because actually, there's going to be changes.

00:31:48.720 --> 00:31:50.539
 And the change starts in the last chapter.

00:31:51.220 --> 00:31:53.299
 In 21, the tide is turning.

00:31:53.880 --> 00:32:00.259
 We're not going to look at it in detail, but as you go on in chapter 21, after chapter 20, it's very different.

00:32:00.880 --> 00:32:02.099
 It's like a breath of fresh air.

00:32:03.119 --> 00:32:05.339
 I mean, what happens to the people?

00:32:05.440 --> 00:32:06.240
 They get attacked.

00:32:06.240 --> 00:32:08.579
 And then in verse 2, they suddenly pray.

00:32:09.539 --> 00:32:11.579
 I mean, these people have never prayed before, but they pray.

00:32:12.700 --> 00:32:13.900
 And then they grumble.

00:32:14.759 --> 00:32:16.200
 And what happens after they grumble?

00:32:16.339 --> 00:32:23.359
 Verse 7, and the people came to Moses and said, we have sinned, for we have spoken against the Lord and against you.

00:32:23.759 --> 00:32:24.559
 They repent.

00:32:25.180 --> 00:32:25.339
 Right?

00:32:25.500 --> 00:32:27.019
 Again, they haven't done that before.

00:32:27.880 --> 00:32:28.660
 They're praying.

00:32:28.799 --> 00:32:29.680
 They're repenting.

00:32:30.299 --> 00:32:32.299
 They start, and after that, no more grumbling.

00:32:32.440 --> 00:32:33.140
 They start singing.

00:32:33.819 --> 00:32:34.039
 Right?

00:32:34.039 --> 00:32:36.659
 You see all those indented paragraphs in your Bible.

00:32:36.779 --> 00:32:37.180
 They're singing.

00:32:37.359 --> 00:32:37.460
 Right?

00:32:37.480 --> 00:32:38.319
 They're going through the desert.

00:32:38.440 --> 00:32:38.899
 Hi-ho.

00:32:39.259 --> 00:32:39.799
 Hi-ho.

00:32:40.220 --> 00:32:40.420
 Right?

00:32:41.559 --> 00:32:42.960
 It's a different group of people.

00:32:43.099 --> 00:32:49.480
 And even when they get attacked again, they defeat the army, and they possess some land.

00:32:49.700 --> 00:32:49.859
 Right?

00:32:49.859 --> 00:32:50.680
 That was their hope.

00:32:51.139 --> 00:32:53.659
 You know, they were going to go to the promised land and possess it.

00:32:53.720 --> 00:32:54.740
 They're possessing land.

00:32:55.119 --> 00:32:56.440
 They even beat a giant.

00:32:56.819 --> 00:32:57.079
 Right?

00:32:57.079 --> 00:32:59.159
 That they thought they could in chapter 13.

00:32:59.799 --> 00:32:59.980
 No.

00:33:00.619 --> 00:33:02.180
 It's like, but it's so different.

00:33:02.299 --> 00:33:03.659
 It's like they seem a different people.

00:33:04.899 --> 00:33:06.139
 Well, they are with different people.

00:33:06.839 --> 00:33:06.960
 Right?

00:33:07.000 --> 00:33:08.039
 It's 40 years later.

00:33:08.839 --> 00:33:10.639
 Most of the old generation has died.

00:33:11.500 --> 00:33:14.220
 Their children are now grown up, and we have a new generation.

00:33:14.799 --> 00:33:16.720
 They're going to be the focus in the next few weeks.

00:33:17.960 --> 00:33:20.319
 But we get a kind of a little glimpse here of hope.

00:33:20.319 --> 00:33:28.039
 But for now, in keeping with the theme here, I mean, look at these people, what they do when they sin.

00:33:28.919 --> 00:33:29.159
 Right?

00:33:29.220 --> 00:33:31.500
 Because we saw that they repent.

00:33:31.659 --> 00:33:32.379
 They admit their sin.

00:33:32.439 --> 00:33:33.419
 They turn away from it.

00:33:33.420 --> 00:33:35.440
 But they accept grace.

00:33:35.440 --> 00:33:36.800
 Yeah?

00:33:36.800 --> 00:33:40.440
 Because God, of course, when they sin, when they grumble, God sends serpents.

00:33:41.039 --> 00:33:43.380
 And they pray, please would God take it away.

00:33:43.880 --> 00:33:45.160
 Well, God doesn't take it away.

00:33:45.420 --> 00:33:46.400
 Instead, what does he do?

00:33:46.519 --> 00:33:47.000
 Verse 8.

00:33:47.000 --> 00:33:58.279
 And the Lord said to Moses, make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.

00:33:59.259 --> 00:34:02.180
 So Moses needs to make a serpent on a pole.

00:34:02.759 --> 00:34:05.519
 It's a bit, yeah, it's like a copy of the judgment.

00:34:05.740 --> 00:34:05.799
 Right?

00:34:05.839 --> 00:34:09.340
 They're facing punishment, and this is like a copy of the punishment.

00:34:10.259 --> 00:34:16.420
 And if they look to it, right, if they just see it and trust it, then they will live.

00:34:16.739 --> 00:34:16.860
 Right?

00:34:16.920 --> 00:34:18.199
 The word here is not death.

00:34:18.279 --> 00:34:19.239
 It is they will live.

00:34:19.880 --> 00:34:21.800
 And they do it in verse 9, right?

00:34:21.880 --> 00:34:26.360
 And if a serpent bit anyone, he would look at the bronze serpent and live.

00:34:26.360 --> 00:34:28.559
 They trusted God's grace and lived.

00:34:29.960 --> 00:34:35.840
 And, of course, if you have read the Bible, maybe you know in John 3, Jesus takes the same story, right?

00:34:36.200 --> 00:34:38.260
 He says about the cross, about what he's going to do.

00:34:38.440 --> 00:34:47.000
 As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

00:34:47.640 --> 00:34:53.320
 Again, we deserve punishment, but on the cross, well, it matches our punishment, right?

00:34:53.320 --> 00:35:03.039
 And Jesus was lifted up, and if we just look to him, if we just see him, trust God's gracious provision, then we will live.

00:35:03.880 --> 00:35:07.039
 And so, yeah, again, don't be like this old generation.

00:35:07.320 --> 00:35:08.140
 Come to Jesus.

00:35:08.680 --> 00:35:15.240
 Whatever your sin, whatever you've done, whatever your life has been like so far, you can come to Jesus.

00:35:15.820 --> 00:35:18.580
 And he will forgive you, and you'll be with him forever.

00:35:18.579 --> 00:35:19.779
 Father, right?

00:35:19.860 --> 00:35:21.460
 That is what we all need.

00:35:21.519 --> 00:35:22.840
 And if you have him, don't let go.

00:35:23.500 --> 00:35:25.619
 Don't choose death like they did.

00:35:26.340 --> 00:35:27.059
 Choose life.

00:35:28.619 --> 00:35:29.340
 Why don't we pray?

00:35:29.340 --> 00:35:29.340


00:35:38.480 --> 00:35:41.239
 Our Father, thank you that you do speak to us.

00:35:41.299 --> 00:35:42.279
 And sometimes you warn us.

00:35:42.860 --> 00:35:43.940
 You warn us strongly.

00:35:43.940 --> 00:35:46.360
 But they are words of love.

00:35:47.000 --> 00:35:50.639
 Good words that tell us where to go and where not to go.

00:35:51.000 --> 00:35:54.340
 Lord, we pray that each of us would hold on to Jesus.

00:35:54.940 --> 00:35:57.159
 If we haven't yet come to him, would we do that?

00:35:57.260 --> 00:35:59.039
 Would we see our need?

00:35:59.420 --> 00:36:01.900
 And thank you that whoever we are, we are welcome.

00:36:02.700 --> 00:36:03.659
 And we can be forgiven.

00:36:04.200 --> 00:36:05.920
 And if we have Jesus, would we not let go?

00:36:06.039 --> 00:36:09.260
 Whatever life throws at us, whatever it's like to walk through the desert,

00:36:09.260 --> 00:36:13.100
 whatever Christian life throws at us, we need Jesus.

00:36:13.260 --> 00:36:14.160
 Would we hold on to him?

00:36:14.220 --> 00:36:14.900
 Thank you for him.

00:36:15.540 --> 00:36:17.060
 Because we know we didn't deserve it.

00:36:17.780 --> 00:36:19.000
 We just deserve death.

00:36:19.160 --> 00:36:20.680
 And yet Jesus took that for us.

00:36:20.720 --> 00:36:21.720
 He died in our place.

00:36:22.200 --> 00:36:22.960
 It's so wonderful.

00:36:23.720 --> 00:36:27.220
 Lord, would that be the great news, the good news that we can celebrate today?

00:36:28.120 --> 00:36:29.160
 In Jesus' name.

00:36:29.620 --> 00:36:29.880
 Amen.

00:36:29.880 --> 00:36:29.980
 Amen.