WEBVTT

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 Well, good morning, everybody. It's good to see you all. I bring you greetings from Middleton Baptist Church. Thank you for praying for us and thank you for praying for Carrick tool. It's two weeks away from being a year since we planted Carrick to a Baptist.

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 So we thank God for his faithfulness to us and time flies and we're very glad that they're doing very well. We miss them, but we're very glad that they're doing well. So thank you for praying for them.

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 Our passage this morning is Psalm 73. Psalm 73, if you'd like to turn there in your Bibles. Psalm 73.

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 Psalm 73.

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 who are pure in heart. But as for me, my feet had almost stumbled, my steps had nearly slipped,

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 for I was envious of the arrogant when I saw the prosperity of the wicked, for they have no pangs

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 until death. Their bodies are fat and sleek. They are not in trouble as others are. They are not

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 stricken like the rest of mankind. Therefore, pride is their necklace. Violence covers them

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 as a garment. Their eyes swell out through fatness. Their hearts overflow with follies.

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 They scoff and speak with malice. Loftily, they threaten oppression. They set their mouths

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 against the heavens and their tongue struts through the earth. Therefore, his people turn

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 back to them and find no fault in them. And they say, how can God know? Is there knowledge

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 in the Most High? Behold, these are the wicked, always at ease. They increase in riches. All

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 in vain have I kept my heart clean and washed my hands in innocence. For all the day long,

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 I have been stricken and rebuked every morning. If I had said, I will speak thus, I would have

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 betrayed the generation of your people. But when I thought how to understand this, it seemed

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 to me a wearisome task. Until I went into the sanctuary of God. Then I discerned their end. Truly,

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 you set them in slippery places. You make them fall to ruin. How they are destroyed in a moment,

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 swept away utterly by terrors. Like a dream when one awakes, O Lord. When you rouse yourself,

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 you despise them as phantoms. When my soul was embittered, when I was pricked in heart,

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 I was brutish and ignorant. I was like a beast towards you. Nevertheless, I am continually with you.

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 You hold my right hand. You guide me with your counsel. And afterward, you will receive me to glory.

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 Whom in heaven have I but you? And there is nothing on earth that I desire besides you.

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 My flesh and my heart may fail, but God is the strength of my heart and my portion forever. For behold,

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 those who are far from you shall perish. You put an end to everyone who is unfaithful to you.

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 But for me, it is good to be near God. I have made the Lord God my refuge, that I may tell of all your works.

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 Let's pray for a moment.

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 I have stored up your word in my heart that I might not sin against you, the psalmist says.

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 Father, I pray that as we think and reflect on this psalm now in these next few moments,

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 that you would help us by your spirit to store up your word in our hearts,

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 that we might not sin against you.

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 Lord, where there is hardness of heart, I pray that you would bring tenderness and openness.

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 Where there is hopelessness, I pray you would bring hope.

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 Where there is sin, conviction,

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 and where there is coldness,

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 we pray you would bring warmth and fire.

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 I ask all these things and for your help in the name of Jesus.

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 Amen.

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 Reading this psalm, when I was preparing,

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 reminded me of when we lived in the US.

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 It was a couple of years ago and it was during the COVID-19 pandemic.

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 A time of our lives I'm sure we're all keen to forget.

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 It was a strange time to be alive, wasn't it?

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 Do you remember how certain things were very hard to buy?

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 Like hand sanitizer suddenly was like more precious than gold.

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 Couldn't get a hold of it, at least where we were living.

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 Even toilet paper for a time had to be rationed out.

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 People were panicking in the shops.

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 It had to be rationed out so that they didn't sell out.

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 I remember as it all sort of kicked off and it was maximum panic,

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 I remember trying to get my hands on any sort of disinfectant spray that I could.

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 And one evening I was on Amazon and I found a tiny little bottle of Dettol fluid.

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 It was about that size.

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 Which, you know, would cost about three or four euro or three or four dollars.

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 And it was like fifteen dollars.

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 But I panicked.

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 And I bought it.

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 And I thought it was a good idea at the time.

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 I thought, I need this.

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 Who knows it's going to happen.

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 There's a lot of uncertainty here.

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 But as it turns out, we never used that bottle of Dettol even once.

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 It went under our kitchen sink into a little cabinet.

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 And it stayed there until we moved out about two years later.

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 Never even opened it.

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 And every now and again I would open the cupboard and see it there.

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 And just think, what was I thinking?

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 Paying all that money for a small little bottle of Dettol.

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 But of course, hindsight is twenty-twenty, isn't it?

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 You look back at the decisions you made.

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 And you think, how could I have gotten it so wrong?

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 Why did I think that was such a good idea?

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 What was I thinking?

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 Of course, that's a pretty harmless example.

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 But we all have times like this in our lives, don't we?

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 When we look back on a rash decision or some faulty reasoning and wonder,

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 what was I thinking?

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 How did I believe that?

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 Why did I do that?

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 How did I get so confused?

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 Sometimes things that make total sense in the moment

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 make no sense in hindsight.

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 And it's exactly this sort of realization,

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 this sort of what was I thinking, feeling,

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 that the psalmist is talking about here in our passage this morning.

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 Asaph, who wrote this psalm,

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 is looking back to the recent past,

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 back to a time when he was envious or jealous

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 of godless, wicked people.

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 A time when life as a believer didn't seem to make any sense at all.

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 I wonder if you ever felt like that.

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 But now, at the time of writing this psalm,

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 now with the benefit of hindsight,

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 he can see just how confused and wrongheaded he had become.

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 He looks back and says, so to speak,

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 what was I thinking?

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 Two quick things to note about this psalm,

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 just to give us some context.

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 The first is that this is what is referred to as a psalm of wisdom,

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 or a wisdom psalm.

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 The psalms have a huge variety.

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 There's different types.

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 There's psalms of praise, psalms of judgment, psalms of repentance,

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 royal psalms that speak of the coming king,

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 who will be fulfilled explicitly by Jesus.

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 And this psalm is generally agreed to be a psalm of wisdom.

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 In other words, it's written in order to make you and I wise people,

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 that we would avoid living unwisely in this world that God has created.

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 Second, a note about the author.

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 It's Asaph.

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 Asaph lived at the same time as King David.

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 And in 1 Chronicles 6, we read that King David put Asaph, along with others,

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 in charge of the service of the psalm in the temple.

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 So he was, you might say, a worship leader.

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 He was the chief music leader in the temple.

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 And in 1 Chronicles 25, verse 2, it also says that he prophesied

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 under the direction of the king.

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 So Asaph isn't just some random guy who managed to get one of his writings

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 into the Bible.

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 He's someone deeply involved in the religious life of Israel.

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 He's a friend of the king.

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 He's the worship leader at the temple.

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 And he prophesies.

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 And knowing all this about Asaph will help us understand

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 the crisis of faith that he is having here in these verses.

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 Okay, so to begin with,

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 he begins by stating up front his final conclusion.

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 So he begins at the end, as it were.

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 Here's what I now know to be true.

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 Truly, God is good to Israel and to those who are pure in heart.

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 But as you move into verse 2, he moves back in time.

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 He says, it wasn't always like this.

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 And from verse 2 all the way down to verse 16,

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 he's reflecting on this time, which I think was pretty recent,

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 when he was having a crisis of faith,

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 and he doubted God's goodness toward his people.

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 Maybe you're here this morning,

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 and you wouldn't express it in such explicit terms,

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 but you're doubting if God is good.

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 He puts it this way.

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 As for me, my feet had almost stumbled.

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 My steps had nearly slipped.

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 Because I was envious of the arrogant

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 when I saw the prosperity of the wicked.

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 He's looking at the world around him

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 and seeing people who want nothing to do with God,

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 and they're having a great life.

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 He says they're prospering.

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 The word there is the word shalom.

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 It's this idea of wholeness and peacefulness.

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 Everything is as it's meant to be.

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 So they are living the shalom life,

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 even though they are rejecting God.

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 And Asaph essentially is looking out at this

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 and saying, what gives?

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 Why do the wicked seem to have such a great life?

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 And this really troubles him.

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 He cannot stop thinking about it.

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 Do you ever get that?

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 Like some problem that starts to annoy you in your head.

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 It doesn't go away.

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 It just goes, it warms its way deeper and deeper

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 into your thoughts.

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 And it consumes him.

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 It's all that he can think of.

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 In verses 4 to 12, he goes into great detail

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 about both their prosperity and their wickedness.

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 First in verse 4 to 7,

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 their prosperity says they have no pangs,

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 no pain until death.

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 And their bodies are fat and sleek.

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 So while the rest of us are working hard

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 just trying to keep ends, make ends meet,

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 these guys have so much food, they're fat.

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 They've got such an abundance.

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 And they have great health.

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 They live pain-free lives right up to the day they die.

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 In verse 5, they're not in trouble as others are.

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 They're not stricken like the rest of mankind.

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 It's as if the curses of the fall

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 and all the brokenness of this world

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 just skips over them.

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 everything's easy for them,

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 at least as Asaph sees it.

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 Their whole life just looks like

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 one continuous Instagram story.

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 In fact, life is going so well for them,

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 they are openly proud.

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 Verse 6,

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 therefore pride is their necklace

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 and violence covers them as a garment.

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 They're smug.

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 They feel free to be violent towards other people.

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 That's their prosperity.

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 And then he, from verse 8,

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 recounts their wickedness.

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 He says,

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 they scoff and speak with malice

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 and loftily they threaten oppression.

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 It seems that the people that Asaph has in mind here

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 are people with power

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 and influence.

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 Because when you have power,

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 you can threaten oppression, can't you?

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 Like a bad landlord

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 who puts up the rent

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 year after year

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 and when their tenants ask for a break,

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 they just say,

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 if you don't like it,

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 you can get out

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 and they'll find someone else who can pay.

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 Or like a bad business owner

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 who mistreats their staff

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 and doesn't pay them

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 their full wages.

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 When you have power,

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 you can be a jerk

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 and get away with it, can't you?

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 Their speech also shows their wickedness.

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 It says,

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 they set their mouths against the heavens.

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 They speak blasphemous things

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 and speak against heaven where God is

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 as if there's no one up there.

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 And their tongues struck through the earth.

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 This confident,

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 imagine,

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 look at that imagery of their tongue,

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 their speech,

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 walking around like they're the boss.

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 They can say whatever they want,

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 whenever and wherever they want.

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 And all of this,

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 their great wickedness

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 and their seemingly great prosperity,

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 Asaph says,

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 has a terrible effect on God's people.

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 Look at verse 10.

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 He says,

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 therefore,

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 his people,

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 that is God's people,

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 turn back to them.

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 They turn to the wicked

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 and find no fault in them.

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 So God's people look at these people

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 and say,

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 there's nothing wrong there, is there?

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 They seem to be just living the good life.

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 And they're deceived.

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 They think,

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 well, I guess living like that is fine.

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 In other words,

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 sin looks safe.

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 It looks advantageous.

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 And it looks like the only way

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 to really get ahead in this life.

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 You ever feel like that?

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 The way of this world

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 does not flow in the way of righteousness.

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 It flows in the way of sin.

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 And Asaph is saying,

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 it sure would be nice to swim

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 along with the current for once.

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 The wicked say,

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 verse 11,

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 how can God know?

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 Is there knowledge of the Most High?

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 This is peak arrogance.

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 God does not see what's going on.

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 That's what they're saying.

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 You think God's watching all of us?

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 God's not watching all of us.

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 We can do whatever we want.

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 And it's a might makes right kind of world.

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 We see that in the news all the time,

00:15:50.500 --> 00:15:51.280
 don't we, with politicians?

00:15:51.960 --> 00:15:53.660
 If you can get away with it, do it.

00:15:54.360 --> 00:15:56.280
 If you can get it, take it.

00:15:57.060 --> 00:15:58.840
 And whoever has the biggest hammer

00:15:58.840 --> 00:16:01.700
 gets to push everybody else around.

00:16:01.700 --> 00:16:05.300
 Let's see where that ends.

00:16:05.520 --> 00:16:06.580
 Finally, in verse 12,

00:16:06.860 --> 00:16:08.720
 Asaph summarizes what he's seeing.

00:16:08.840 --> 00:16:08.980
 He says,

00:16:09.080 --> 00:16:10.640
 Behold, look,

00:16:11.500 --> 00:16:12.420
 these are the wicked.

00:16:12.860 --> 00:16:13.860
 Always at ease,

00:16:13.940 --> 00:16:16.060
 they increase in riches.

00:16:17.879 --> 00:16:20.840
 Friends, can you see Asaph's dilemma here?

00:16:20.920 --> 00:16:22.160
 Can you relate to what he's feeling?

00:16:23.879 --> 00:16:25.879
 How do I reconcile the wickedness

00:16:25.879 --> 00:16:27.120
 of these people

00:16:27.120 --> 00:16:29.980
 with their abundant prosperity?

00:16:31.480 --> 00:16:33.159
 Why is life so good

00:16:33.159 --> 00:16:37.000
 for those who reject God?

00:16:39.340 --> 00:16:41.279
 This dilemma causes Asaph

00:16:41.279 --> 00:16:44.360
 to question his own life choices.

00:16:44.480 --> 00:16:45.379
 Look at verse 13.

00:16:47.500 --> 00:16:47.820
 He says,

00:16:47.980 --> 00:16:50.240
 All in vain have I kept my heart clean

00:16:50.240 --> 00:16:52.740
 and washed my hands in innocence.

00:16:53.399 --> 00:16:54.480
 What's he saying there?

00:16:55.419 --> 00:16:56.659
 He's essentially saying this.

00:16:57.779 --> 00:16:58.799
 Why do I bother?

00:17:01.560 --> 00:17:02.879
 Why am I striving

00:17:02.879 --> 00:17:04.539
 to follow after the Lord

00:17:04.539 --> 00:17:06.000
 and live a life

00:17:06.000 --> 00:17:07.319
 that is pleasing to him?

00:17:07.420 --> 00:17:08.200
 Why have I spent

00:17:08.200 --> 00:17:09.559
 all of this effort

00:17:09.559 --> 00:17:11.640
 fighting temptation and sin

00:17:11.640 --> 00:17:13.480
 to keep myself clean?

00:17:14.400 --> 00:17:15.759
 I mean, look where that's gotten me.

00:17:17.400 --> 00:17:18.660
 Verse 14, he says,

00:17:18.779 --> 00:17:19.880
 All the day long

00:17:19.880 --> 00:17:21.319
 I have been stricken

00:17:21.319 --> 00:17:22.539
 and rebuked

00:17:22.539 --> 00:17:23.900
 every morning.

00:17:23.900 --> 00:17:27.140
 I think Asaph here

00:17:27.140 --> 00:17:28.720
 is referring to a physical illness

00:17:28.720 --> 00:17:29.360
 in his body

00:17:29.360 --> 00:17:31.320
 that he has been stricken

00:17:31.320 --> 00:17:32.200
 with ill health

00:17:32.200 --> 00:17:34.240
 and also there is this rebuke

00:17:34.240 --> 00:17:36.160
 which I think is God's discipline

00:17:36.160 --> 00:17:36.980
 in his life.

00:17:38.340 --> 00:17:40.259
 Like we read in Hebrews chapter 12,

00:17:40.400 --> 00:17:42.180
 God disciplines his people,

00:17:42.180 --> 00:17:44.160
 God disciplines us

00:17:44.160 --> 00:17:44.980
 for our good

00:17:44.980 --> 00:17:46.039
 that we may share

00:17:46.039 --> 00:17:46.820
 in his holiness.

00:17:46.819 --> 00:17:49.139
 For the moment,

00:17:50.039 --> 00:17:50.539
 it says,

00:17:50.539 --> 00:17:52.179
 all discipline seems painful

00:17:52.179 --> 00:17:53.000
 rather than pleasant,

00:17:53.179 --> 00:17:53.919
 but later

00:17:53.919 --> 00:17:55.679
 it yields

00:17:55.679 --> 00:17:56.559
 the peaceful fruit

00:17:56.559 --> 00:17:57.119
 of righteousness

00:17:57.119 --> 00:17:58.480
 to those who have been

00:17:58.480 --> 00:17:59.960
 trained by it.

00:17:59.960 --> 00:18:02.860
 God disciplines us

00:18:02.860 --> 00:18:05.019
 not to punish us.

00:18:05.360 --> 00:18:06.039
 Christ has taken

00:18:06.039 --> 00:18:06.920
 all of our punishment

00:18:06.920 --> 00:18:07.500
 on the cross.

00:18:09.000 --> 00:18:10.460
 God disciplines us

00:18:10.460 --> 00:18:12.720
 rather to purify us

00:18:12.720 --> 00:18:14.480
 that we might share

00:18:14.480 --> 00:18:16.420
 in his holiness.

00:18:19.120 --> 00:18:20.400
 Asaph knows the pain

00:18:20.400 --> 00:18:21.980
 of physical suffering

00:18:21.980 --> 00:18:24.420
 as well as the discomfort

00:18:24.420 --> 00:18:26.180
 of God's rebuke

00:18:26.180 --> 00:18:28.019
 and he's starting

00:18:28.019 --> 00:18:29.559
 to resent it.

00:18:32.200 --> 00:18:33.220
 Here I am, Lord,

00:18:33.379 --> 00:18:34.779
 serving in your temple

00:18:34.779 --> 00:18:36.319
 day after day,

00:18:37.119 --> 00:18:39.359
 putting in all this hard work,

00:18:39.539 --> 00:18:41.039
 striving to keep my heart

00:18:41.039 --> 00:18:41.980
 and my hands clean

00:18:41.980 --> 00:18:43.099
 from sin

00:18:43.099 --> 00:18:44.400
 and instead of prosperity,

00:18:44.940 --> 00:18:45.859
 instead of shalom,

00:18:46.779 --> 00:18:47.559
 I have a body

00:18:47.559 --> 00:18:48.539
 that is breaking down

00:18:48.539 --> 00:18:50.339
 and from you,

00:18:50.599 --> 00:18:51.039
 rebuke.

00:18:53.740 --> 00:18:54.660
 And meanwhile,

00:18:54.779 --> 00:18:55.619
 the wicked walk around

00:18:55.619 --> 00:18:56.639
 like they own the place.

00:18:58.019 --> 00:18:59.740
 And their lives

00:18:59.740 --> 00:19:00.639
 are just going

00:19:00.639 --> 00:19:01.339
 fabulously.

00:19:03.500 --> 00:19:04.519
 It's like Asaph

00:19:04.519 --> 00:19:05.559
 is driving along.

00:19:05.740 --> 00:19:06.460
 If you think of life

00:19:06.460 --> 00:19:06.879
 like a journey,

00:19:06.940 --> 00:19:07.660
 he's driving along

00:19:07.660 --> 00:19:08.220
 in his car,

00:19:09.220 --> 00:19:10.440
 but it's a real old

00:19:10.440 --> 00:19:11.259
 banger of a car.

00:19:12.539 --> 00:19:12.660
 You know,

00:19:12.660 --> 00:19:13.400
 when you start driving,

00:19:13.500 --> 00:19:13.720
 you always,

00:19:13.799 --> 00:19:14.720
 it's kind of like tradition,

00:19:14.900 --> 00:19:15.400
 you start off,

00:19:15.460 --> 00:19:16.460
 your first car is terrible.

00:19:17.559 --> 00:19:18.579
 It's like he's been driving

00:19:18.579 --> 00:19:19.319
 for many years

00:19:19.319 --> 00:19:20.059
 and he's still got

00:19:20.059 --> 00:19:20.799
 that first car

00:19:20.799 --> 00:19:21.660
 that's just about

00:19:21.660 --> 00:19:22.299
 hanging in there.

00:19:22.619 --> 00:19:22.740
 You know,

00:19:22.779 --> 00:19:24.220
 the dash is full of lights.

00:19:24.799 --> 00:19:25.740
 It's sputtering out

00:19:25.740 --> 00:19:28.279
 smoke and leaking oil.

00:19:29.500 --> 00:19:30.339
 And as he's driving

00:19:30.339 --> 00:19:31.279
 along slowly,

00:19:31.960 --> 00:19:33.400
 he hears the sound

00:19:33.400 --> 00:19:34.500
 of a sports car

00:19:34.500 --> 00:19:35.880
 driving up behind him

00:19:35.880 --> 00:19:36.519
 and he looks in the

00:19:36.519 --> 00:19:37.140
 rear view mirror

00:19:37.140 --> 00:19:37.759
 and he sees this

00:19:37.759 --> 00:19:39.539
 brand new jet black

00:19:39.539 --> 00:19:40.940
 Porsche just gliding

00:19:40.940 --> 00:19:42.059
 along in the fast lane.

00:19:43.960 --> 00:19:45.140
 And as this beautiful

00:19:45.140 --> 00:19:46.620
 Porsche just whizzes

00:19:46.620 --> 00:19:47.140
 by him,

00:19:47.680 --> 00:19:48.680
 he sees the driver

00:19:48.680 --> 00:19:49.200
 and says,

00:19:49.339 --> 00:19:50.039
 I know that guy.

00:19:50.039 --> 00:19:53.319
 That's that wicked man

00:19:53.319 --> 00:19:54.159
 who lives down the road

00:19:54.159 --> 00:19:54.599
 from me,

00:19:55.279 --> 00:19:55.940
 who does whatever

00:19:55.940 --> 00:19:56.519
 he wants,

00:19:57.180 --> 00:19:58.399
 who rejects God

00:19:58.399 --> 00:20:00.980
 and is evil.

00:20:02.139 --> 00:20:03.099
 And as that car

00:20:03.099 --> 00:20:03.920
 just glides off

00:20:03.920 --> 00:20:04.500
 into the sunset

00:20:04.500 --> 00:20:05.000
 ahead of him,

00:20:05.019 --> 00:20:05.480
 he thinks,

00:20:05.980 --> 00:20:07.279
 why does he get

00:20:07.279 --> 00:20:07.779
 that car

00:20:07.779 --> 00:20:09.659
 and this is mine?

00:20:12.299 --> 00:20:13.319
 I should be driving

00:20:13.319 --> 00:20:13.859
 the Porsche.

00:20:15.079 --> 00:20:15.879
 He should have

00:20:15.879 --> 00:20:16.339
 this banger.

00:20:16.720 --> 00:20:17.980
 This is not fair.

00:20:18.139 --> 00:20:18.879
 Why is my life

00:20:18.880 --> 00:20:19.540
 so rough

00:20:19.540 --> 00:20:21.460
 and his so smooth?

00:20:24.060 --> 00:20:24.780
 Have you ever

00:20:24.780 --> 00:20:25.360
 thought like this

00:20:25.360 --> 00:20:25.920
 as a Christian?

00:20:29.960 --> 00:20:31.140
 Maybe just quietly

00:20:31.140 --> 00:20:31.880
 to yourself

00:20:31.880 --> 00:20:33.960
 as you lie in bed

00:20:33.960 --> 00:20:36.480
 you ask yourself,

00:20:36.780 --> 00:20:38.240
 what's the point?

00:20:39.320 --> 00:20:41.420
 This is so hard.

00:20:43.880 --> 00:20:44.900
 Following Christ

00:20:44.900 --> 00:20:45.600
 in this world,

00:20:46.020 --> 00:20:46.960
 swimming against

00:20:46.960 --> 00:20:47.640
 the stream,

00:20:47.640 --> 00:20:48.620
 fighting

00:20:48.620 --> 00:20:49.700
 outwardly

00:20:49.700 --> 00:20:50.640
 and inwardly

00:20:50.640 --> 00:20:51.580
 sin and temptation

00:20:51.580 --> 00:20:53.240
 day after day

00:20:53.240 --> 00:20:54.220
 after day

00:20:54.220 --> 00:20:55.140
 after day

00:20:55.140 --> 00:20:56.740
 while those

00:20:56.740 --> 00:20:57.780
 who ignore God

00:20:57.780 --> 00:20:59.759
 seem to have

00:20:59.759 --> 00:21:00.420
 it so easy.

00:21:04.520 --> 00:21:05.280
 For any of you

00:21:05.280 --> 00:21:05.820
 ever been tempted

00:21:05.820 --> 00:21:06.800
 to think like this?

00:21:07.280 --> 00:21:08.100
 You look over

00:21:08.100 --> 00:21:08.700
 the fence

00:21:08.700 --> 00:21:11.440
 at your non-Christian

00:21:11.440 --> 00:21:12.100
 neighbor and say,

00:21:12.160 --> 00:21:12.320
 man,

00:21:12.380 --> 00:21:13.040
 the grass really

00:21:13.040 --> 00:21:13.620
 does look

00:21:13.620 --> 00:21:14.540
 a bit greener

00:21:14.540 --> 00:21:14.900
 over there.

00:21:14.900 --> 00:21:17.900
 I think if we're

00:21:17.900 --> 00:21:18.200
 honest,

00:21:18.300 --> 00:21:19.060
 we've all thought

00:21:19.060 --> 00:21:19.580
 things like that

00:21:19.580 --> 00:21:20.140
 in the past.

00:21:21.080 --> 00:21:21.880
 Maybe you're thinking

00:21:21.880 --> 00:21:22.440
 of right now

00:21:22.440 --> 00:21:24.280
 when we've envied

00:21:24.280 --> 00:21:25.240
 those who

00:21:25.240 --> 00:21:26.120
 reject God

00:21:26.120 --> 00:21:27.160
 like Asaph

00:21:27.160 --> 00:21:28.200
 did here.

00:21:29.200 --> 00:21:29.820
 And it's no

00:21:29.820 --> 00:21:30.759
 exaggeration to say

00:21:30.759 --> 00:21:31.440
 that Asaph

00:21:31.440 --> 00:21:32.540
 is having a crisis

00:21:32.540 --> 00:21:33.519
 of faith here.

00:21:33.580 --> 00:21:34.420
 This is no small

00:21:34.420 --> 00:21:34.840
 thing.

00:21:34.840 --> 00:21:35.100
 He's thinking

00:21:35.100 --> 00:21:40.060
 of throwing in the

00:21:40.060 --> 00:21:40.900
 towel and walking

00:21:40.900 --> 00:21:41.440
 away and just

00:21:41.440 --> 00:21:41.519
 saying,

00:21:41.519 --> 00:21:42.079
 I can't do

00:21:42.079 --> 00:21:42.559
 this anymore.

00:21:44.139 --> 00:21:44.660
 He even

00:21:44.660 --> 00:21:45.400
 considers in

00:21:45.400 --> 00:21:46.059
 verse 14

00:21:46.059 --> 00:21:46.400
 what would

00:21:46.400 --> 00:21:47.000
 happen if he

00:21:47.000 --> 00:21:48.420
 were to walk

00:21:48.420 --> 00:21:48.720
 away.

00:21:49.119 --> 00:21:49.379
 He said,

00:21:49.480 --> 00:21:50.079
 if I had spoken

00:21:50.079 --> 00:21:50.779
 out like that,

00:21:50.960 --> 00:21:51.480
 if I had just

00:21:51.480 --> 00:21:52.079
 come out and

00:21:52.079 --> 00:21:52.319
 said,

00:21:52.619 --> 00:21:53.119
 there is no

00:21:53.119 --> 00:21:53.400
 God,

00:21:53.500 --> 00:21:53.859
 just do

00:21:53.859 --> 00:21:54.259
 whatever you

00:21:54.259 --> 00:21:54.619
 want.

00:21:56.839 --> 00:21:57.700
 He realizes

00:21:57.700 --> 00:21:58.799
 I would have

00:21:58.799 --> 00:21:59.579
 betrayed the

00:21:59.579 --> 00:22:00.240
 generation of

00:22:00.240 --> 00:22:00.579
 your people.

00:22:00.619 --> 00:22:00.980
 In other words,

00:22:01.019 --> 00:22:01.420
 if I were to

00:22:01.420 --> 00:22:01.900
 just say that,

00:22:01.960 --> 00:22:02.240
 I'd have been

00:22:02.240 --> 00:22:02.940
 a traitor to

00:22:02.940 --> 00:22:03.400
 your people.

00:22:04.960 --> 00:22:05.579
 I'm not going

00:22:05.579 --> 00:22:06.000
 to do that,

00:22:06.079 --> 00:22:06.519
 but that doesn't

00:22:06.519 --> 00:22:06.940
 solve his

00:22:06.940 --> 00:22:07.299
 problem.

00:22:09.139 --> 00:22:09.639
 He says in

00:22:09.639 --> 00:22:10.220
 verse 16,

00:22:10.220 --> 00:22:10.579
 but when I

00:22:10.579 --> 00:22:11.039
 thought how to

00:22:11.039 --> 00:22:11.740
 understand this,

00:22:11.819 --> 00:22:12.380
 it seemed to

00:22:12.380 --> 00:22:13.500
 me a wearisome

00:22:13.500 --> 00:22:13.920
 task.

00:22:14.140 --> 00:22:15.279
 I cannot make

00:22:15.279 --> 00:22:15.839
 heads or tails

00:22:15.839 --> 00:22:16.319
 of what's going

00:22:16.319 --> 00:22:16.680
 on here.

00:22:17.980 --> 00:22:18.759
 I love the

00:22:18.759 --> 00:22:19.420
 honesty of this

00:22:19.420 --> 00:22:19.720
 psalm.

00:22:20.680 --> 00:22:21.200
 There's no

00:22:21.200 --> 00:22:22.000
 plastic religion

00:22:22.000 --> 00:22:22.579
 in the Bible.

00:22:23.940 --> 00:22:24.539
 It's real

00:22:24.539 --> 00:22:25.740
 people dealing

00:22:25.740 --> 00:22:26.299
 with real

00:22:26.299 --> 00:22:28.100
 life, following

00:22:28.100 --> 00:22:28.880
 the real

00:22:28.880 --> 00:22:29.880
 God.

00:22:32.039 --> 00:22:32.839
 The turning

00:22:32.839 --> 00:22:33.400
 point of this

00:22:33.400 --> 00:22:33.880
 psalm, the

00:22:33.880 --> 00:22:34.480
 hinge of it

00:22:34.480 --> 00:22:35.440
 all, is in

00:22:35.440 --> 00:22:36.259
 verse 17.

00:22:36.559 --> 00:22:37.160
 This problem

00:22:37.160 --> 00:22:38.460
 vexes Asaph

00:22:38.460 --> 00:22:39.799
 until, he

00:22:39.799 --> 00:22:40.140
 says,

00:22:40.220 --> 00:22:41.559
 until I

00:22:41.559 --> 00:22:42.279
 went to the

00:22:42.279 --> 00:22:43.579
 sanctuary of

00:22:43.579 --> 00:22:44.160
 God.

00:22:45.079 --> 00:22:45.759
 Then I

00:22:45.759 --> 00:22:46.900
 discerned their

00:22:46.900 --> 00:22:47.180
 end.

00:22:47.259 --> 00:22:47.680
 That is the

00:22:47.680 --> 00:22:48.920
 end of the

00:22:48.920 --> 00:22:49.180
 wicked.

00:22:50.019 --> 00:22:50.799
 His breakthrough

00:22:50.799 --> 00:22:51.400
 comes when he

00:22:51.400 --> 00:22:52.059
 goes to this

00:22:52.059 --> 00:22:53.140
 specific place,

00:22:53.240 --> 00:22:53.940
 the sanctuary,

00:22:54.680 --> 00:22:55.339
 that place where

00:22:55.339 --> 00:22:56.680
 God is worshipped

00:22:56.680 --> 00:22:58.980
 and praised as

00:22:58.980 --> 00:22:59.779
 the creator and

00:22:59.779 --> 00:23:00.319
 judge of this

00:23:00.319 --> 00:23:00.620
 world.

00:23:00.680 --> 00:23:01.500
 And it is there

00:23:01.500 --> 00:23:02.319
 in that holy

00:23:02.319 --> 00:23:03.240
 place where he

00:23:03.240 --> 00:23:04.360
 encounters God

00:23:04.360 --> 00:23:05.220
 in a fresh

00:23:05.220 --> 00:23:05.640
 way.

00:23:06.200 --> 00:23:07.140
 It is there

00:23:07.140 --> 00:23:07.860
 that he is

00:23:07.860 --> 00:23:09.000
 reminded of the

00:23:09.000 --> 00:23:09.559
 truth.

00:23:09.559 --> 00:23:12.059
 and his

00:23:12.059 --> 00:23:13.200
 perspective on

00:23:13.200 --> 00:23:14.079
 life is

00:23:14.079 --> 00:23:14.619
 corrected.

00:23:15.899 --> 00:23:16.859
 And he sees

00:23:16.859 --> 00:23:17.619
 things as they

00:23:17.619 --> 00:23:18.339
 really are.

00:23:18.700 --> 00:23:19.000
 Brothers and

00:23:19.000 --> 00:23:19.799
 sisters, you

00:23:19.799 --> 00:23:20.099
 know when we

00:23:20.099 --> 00:23:20.599
 need to come to

00:23:20.599 --> 00:23:21.779
 church every

00:23:21.779 --> 00:23:22.079
 week?

00:23:22.899 --> 00:23:23.539
 One of the

00:23:23.539 --> 00:23:24.000
 reasons is

00:23:24.000 --> 00:23:24.399
 because we

00:23:24.399 --> 00:23:25.139
 need to have

00:23:25.139 --> 00:23:26.740
 our eyesight

00:23:26.740 --> 00:23:27.579
 corrected at

00:23:27.579 --> 00:23:28.179
 least once a

00:23:28.179 --> 00:23:28.399
 week.

00:23:30.000 --> 00:23:30.419
 You know that

00:23:30.419 --> 00:23:30.859
 thing, I

00:23:30.859 --> 00:23:31.099
 should have

00:23:31.099 --> 00:23:31.379
 gone to

00:23:31.379 --> 00:23:31.960
 Specsavers,

00:23:32.099 --> 00:23:32.399
 that ad

00:23:32.399 --> 00:23:32.879
 campaign,

00:23:33.079 --> 00:23:33.700
 of all the

00:23:33.700 --> 00:23:34.159
 silly things

00:23:34.159 --> 00:23:34.440
 that people

00:23:34.440 --> 00:23:34.940
 do because

00:23:34.940 --> 00:23:35.500
 they never

00:23:35.500 --> 00:23:35.839
 went to

00:23:35.839 --> 00:23:36.480
 Specsavers and

00:23:36.480 --> 00:23:36.759
 got their

00:23:36.759 --> 00:23:37.500
 eyesight checked.

00:23:38.460 --> 00:23:38.880
 Think of

00:23:38.880 --> 00:23:39.660
 church as

00:23:39.660 --> 00:23:40.240
 Specsavers.

00:23:41.299 --> 00:23:42.299
 You go to

00:23:42.299 --> 00:23:43.259
 see things as

00:23:43.259 --> 00:23:44.039
 they really

00:23:44.039 --> 00:23:44.900
 are.

00:23:47.000 --> 00:23:47.920
 In a world

00:23:47.920 --> 00:23:48.720
 that screams

00:23:48.720 --> 00:23:49.160
 at you,

00:23:49.940 --> 00:23:50.460
 that there's

00:23:50.460 --> 00:23:51.360
 nothing special

00:23:51.360 --> 00:23:51.920
 about you,

00:23:53.240 --> 00:23:53.920
 and that it's

00:23:53.920 --> 00:23:54.299
 just,

00:23:54.700 --> 00:23:56.039
 might makes

00:23:56.039 --> 00:23:57.339
 right.

00:23:57.339 --> 00:24:00.039
 every Sunday

00:24:00.039 --> 00:24:00.439
 we gather

00:24:00.439 --> 00:24:00.939
 together as

00:24:00.939 --> 00:24:01.480
 God's people,

00:24:01.599 --> 00:24:02.039
 we open

00:24:02.039 --> 00:24:02.619
 our Bibles,

00:24:03.480 --> 00:24:03.819
 and we

00:24:03.819 --> 00:24:04.319
 hear,

00:24:04.319 --> 00:24:05.259
 thus saith

00:24:05.259 --> 00:24:05.939
 the Lord.

00:24:07.019 --> 00:24:07.799
 That's true

00:24:07.799 --> 00:24:08.220
 north.

00:24:08.959 --> 00:24:10.000
 That's 20-20

00:24:10.000 --> 00:24:10.399
 vision.

00:24:11.299 --> 00:24:11.679
 That is

00:24:11.679 --> 00:24:12.740
 wisdom that

00:24:12.740 --> 00:24:13.259
 will never

00:24:13.259 --> 00:24:13.639
 let you

00:24:13.639 --> 00:24:13.839
 down.

00:24:18.059 --> 00:24:18.659
 That's what

00:24:18.659 --> 00:24:19.199
 happens to

00:24:19.199 --> 00:24:20.019
 Asaph here in

00:24:20.019 --> 00:24:20.659
 verse 19.

00:24:20.779 --> 00:24:21.179
 Now that he

00:24:21.179 --> 00:24:21.980
 is inside the

00:24:21.980 --> 00:24:22.659
 temple looking

00:24:22.659 --> 00:24:23.240
 out as it

00:24:23.240 --> 00:24:23.579
 were, he

00:24:23.579 --> 00:24:24.319
 considers the

00:24:24.319 --> 00:24:24.939
 wicked again,

00:24:25.439 --> 00:24:25.959
 and he

00:24:25.959 --> 00:24:27.059
 draws this

00:24:27.059 --> 00:24:28.480
 sobering

00:24:28.480 --> 00:24:29.899
 conclusion in

00:24:29.899 --> 00:24:30.819
 verses 19

00:24:30.819 --> 00:24:31.440
 and 20.

00:24:33.859 --> 00:24:34.559
 How they

00:24:34.559 --> 00:24:35.259
 are destroyed

00:24:35.259 --> 00:24:35.859
 in a moment,

00:24:37.460 --> 00:24:38.079
 swept away

00:24:38.079 --> 00:24:38.679
 utterly by

00:24:38.679 --> 00:24:39.200
 terrors,

00:24:39.980 --> 00:24:41.220
 like a

00:24:41.220 --> 00:24:41.740
 dream when

00:24:41.740 --> 00:24:42.299
 one awakes,

00:24:42.399 --> 00:24:42.779
 O Lord.

00:24:43.079 --> 00:24:43.619
 You rouse

00:24:43.619 --> 00:24:44.119
 yourself.

00:24:45.339 --> 00:24:46.000
 You despise

00:24:46.000 --> 00:24:46.299
 them as

00:24:46.299 --> 00:24:46.759
 phantoms.

00:24:51.039 --> 00:24:51.720
 It would

00:24:51.720 --> 00:24:52.000
 be a

00:24:52.000 --> 00:24:53.859
 mistake to

00:24:53.859 --> 00:24:54.639
 read these

00:24:54.639 --> 00:24:56.319
 words of

00:24:56.319 --> 00:24:57.000
 Asaph and

00:24:57.000 --> 00:24:57.339
 think that

00:24:57.339 --> 00:24:57.539
 he's

00:24:57.539 --> 00:24:58.000
 gloating.

00:24:59.359 --> 00:24:59.819
 As if

00:24:59.819 --> 00:25:00.559
 he's happy

00:25:00.559 --> 00:25:01.619
 or in

00:25:01.619 --> 00:25:02.480
 some twisted

00:25:02.480 --> 00:25:03.359
 way excited

00:25:03.359 --> 00:25:03.740
 about the

00:25:03.740 --> 00:25:04.180
 fact that

00:25:04.180 --> 00:25:05.160
 God in

00:25:05.160 --> 00:25:05.680
 a moment

00:25:05.680 --> 00:25:06.079
 will bring

00:25:06.079 --> 00:25:06.799
 judgment upon

00:25:06.799 --> 00:25:07.160
 the wicked.

00:25:07.559 --> 00:25:08.019
 He's not

00:25:08.019 --> 00:25:08.480
 doing that.

00:25:10.579 --> 00:25:10.799
 No,

00:25:10.920 --> 00:25:11.420
 Asaph's

00:25:11.420 --> 00:25:12.299
 words here

00:25:12.299 --> 00:25:13.160
 are words

00:25:13.160 --> 00:25:14.460
 of somber

00:25:14.460 --> 00:25:15.859
 realization.

00:25:17.759 --> 00:25:18.480
 He's not

00:25:18.480 --> 00:25:18.980
 gloating.

00:25:20.500 --> 00:25:21.019
 He's

00:25:21.019 --> 00:25:21.599
 realizing

00:25:21.599 --> 00:25:23.259
 realizing that

00:25:23.259 --> 00:25:23.839
 whatever

00:25:23.839 --> 00:25:25.579
 prosperity the

00:25:25.579 --> 00:25:26.199
 wicked have

00:25:26.199 --> 00:25:26.759
 now, in

00:25:26.759 --> 00:25:28.179
 the end, it

00:25:28.179 --> 00:25:29.000
 will all

00:25:29.000 --> 00:25:30.119
 disappear in

00:25:30.119 --> 00:25:30.679
 a moment

00:25:30.679 --> 00:25:32.299
 and they

00:25:32.299 --> 00:25:32.879
 will be

00:25:32.879 --> 00:25:34.319
 judged by

00:25:34.319 --> 00:25:34.779
 God

00:25:34.779 --> 00:25:35.179
 himself.

00:25:35.180 --> 00:25:35.380
 self.

00:25:38.380 --> 00:25:39.360
 This is a

00:25:39.360 --> 00:25:39.920
 sobering

00:25:39.920 --> 00:25:40.340
 truth.

00:25:42.420 --> 00:25:43.180
 God is

00:25:43.180 --> 00:25:44.039
 not indifferent

00:25:44.039 --> 00:25:44.519
 to the

00:25:44.519 --> 00:25:44.940
 evil of

00:25:44.940 --> 00:25:45.460
 this world.

00:25:50.820 --> 00:25:51.420
 Asaph

00:25:51.420 --> 00:25:52.320
 remembers the

00:25:52.320 --> 00:25:52.720
 day is

00:25:52.720 --> 00:25:53.220
 coming when

00:25:53.220 --> 00:25:54.220
 God, in

00:25:54.220 --> 00:25:55.180
 his righteous,

00:25:55.720 --> 00:25:56.220
 perfectly

00:25:56.220 --> 00:25:56.880
 appropriate

00:25:56.880 --> 00:25:58.080
 anger, will

00:25:58.080 --> 00:25:58.799
 come with

00:25:58.799 --> 00:25:59.519
 his perfect

00:25:59.519 --> 00:26:00.560
 justice and

00:26:00.560 --> 00:26:01.279
 put an end

00:26:01.279 --> 00:26:01.580
 to the

00:26:01.580 --> 00:26:01.779
 wicked.

00:26:01.779 --> 00:26:04.099
 And now

00:26:04.099 --> 00:26:04.359
 that he

00:26:04.359 --> 00:26:05.220
 sees that

00:26:05.220 --> 00:26:05.879
 that's where

00:26:05.879 --> 00:26:06.539
 wickedness

00:26:06.539 --> 00:26:07.859
 ends, that

00:26:07.859 --> 00:26:08.420
 that's the

00:26:08.420 --> 00:26:09.639
 final destination

00:26:09.639 --> 00:26:10.700
 of those who

00:26:10.700 --> 00:26:11.359
 reject God,

00:26:11.599 --> 00:26:12.220
 now he

00:26:12.220 --> 00:26:14.500
 sees his

00:26:14.500 --> 00:26:15.399
 own situation

00:26:15.399 --> 00:26:16.019
 in a

00:26:16.019 --> 00:26:16.519
 completely

00:26:16.519 --> 00:26:17.139
 different light.

00:26:17.240 --> 00:26:17.460
 He goes,

00:26:17.980 --> 00:26:18.339
 if you think

00:26:18.339 --> 00:26:18.920
 back to the

00:26:18.920 --> 00:26:19.539
 car analogy,

00:26:20.180 --> 00:26:20.619
 he realizes

00:26:20.619 --> 00:26:21.000
 the most

00:26:21.000 --> 00:26:21.539
 important thing

00:26:21.539 --> 00:26:22.079
 is not how

00:26:22.079 --> 00:26:22.859
 easy your

00:26:22.859 --> 00:26:23.359
 journey through

00:26:23.359 --> 00:26:23.839
 this life

00:26:23.839 --> 00:26:24.299
 is.

00:26:24.980 --> 00:26:25.700
 What matters

00:26:25.700 --> 00:26:26.119
 is what

00:26:26.119 --> 00:26:26.759
 path you're

00:26:26.759 --> 00:26:27.480
 on and

00:26:27.480 --> 00:26:27.920
 where you

00:26:27.920 --> 00:26:28.420
 end up

00:26:28.420 --> 00:26:28.920
 in the

00:26:28.920 --> 00:26:29.220
 end.

00:26:29.220 --> 00:26:32.100
 Jesus

00:26:32.100 --> 00:26:32.799
 himself

00:26:32.799 --> 00:26:33.640
 taught us

00:26:33.640 --> 00:26:33.980
 in the

00:26:33.980 --> 00:26:34.519
 Sermon on

00:26:34.519 --> 00:26:34.880
 the Mount,

00:26:35.180 --> 00:26:35.420
 there are

00:26:35.420 --> 00:26:35.980
 only two

00:26:35.980 --> 00:26:36.440
 paths that

00:26:36.440 --> 00:26:36.640
 you can

00:26:36.640 --> 00:26:36.960
 take through

00:26:36.960 --> 00:26:37.460
 this life.

00:26:38.140 --> 00:26:38.680
 He says,

00:26:39.059 --> 00:26:39.500
 the gate

00:26:39.500 --> 00:26:40.100
 is wide

00:26:40.100 --> 00:26:40.380
 and the

00:26:40.380 --> 00:26:40.720
 way is

00:26:40.720 --> 00:26:41.400
 easy,

00:26:41.839 --> 00:26:42.460
 that leads

00:26:42.460 --> 00:26:43.160
 to destruction

00:26:43.160 --> 00:26:44.000
 and those

00:26:44.000 --> 00:26:44.600
 who enter

00:26:44.600 --> 00:26:45.200
 through it

00:26:45.200 --> 00:26:46.400
 are many.

00:26:49.079 --> 00:26:49.700
 But the

00:26:49.700 --> 00:26:50.120
 gate is

00:26:50.120 --> 00:26:51.279
 narrow and

00:26:51.279 --> 00:26:51.559
 the way

00:26:51.559 --> 00:26:52.440
 is hard

00:26:52.440 --> 00:26:53.500
 that leads

00:26:53.500 --> 00:26:53.960
 to life.

00:26:55.500 --> 00:26:56.180
 And those

00:26:56.180 --> 00:26:56.680
 who find

00:26:56.680 --> 00:26:58.200
 it are

00:26:58.200 --> 00:26:58.600
 few.

00:26:59.220 --> 00:27:00.019
 Fred,

00:27:00.079 --> 00:27:00.279
 let me

00:27:00.279 --> 00:27:00.640
 ask you

00:27:00.640 --> 00:27:00.839
 this

00:27:00.839 --> 00:27:01.120
 morning,

00:27:01.960 --> 00:27:02.860
 what path

00:27:02.860 --> 00:27:03.140
 are you

00:27:03.140 --> 00:27:03.380
 on?

00:27:06.180 --> 00:27:07.100
 Are you

00:27:07.100 --> 00:27:07.420
 on the

00:27:07.420 --> 00:27:08.620
 narrow and

00:27:08.620 --> 00:27:09.519
 hard path

00:27:09.519 --> 00:27:10.579
 of Jesus

00:27:10.579 --> 00:27:11.819
 that leads

00:27:11.819 --> 00:27:12.339
 to life?

00:27:13.259 --> 00:27:14.160
 Or are

00:27:14.160 --> 00:27:14.740
 you on the

00:27:14.740 --> 00:27:15.380
 easy,

00:27:15.900 --> 00:27:16.600
 well-lit,

00:27:17.079 --> 00:27:17.600
 comfortable,

00:27:18.279 --> 00:27:18.799
 broad,

00:27:19.380 --> 00:27:19.779
 freshly

00:27:19.779 --> 00:27:20.539
 tarmacadam

00:27:20.539 --> 00:27:21.059
 road that

00:27:21.059 --> 00:27:21.819
 leads straight

00:27:21.819 --> 00:27:22.240
 to hell?

00:27:26.160 --> 00:27:27.120
 Can you

00:27:27.120 --> 00:27:28.319
 see that

00:27:28.319 --> 00:27:28.579
 it is

00:27:28.579 --> 00:27:29.119
 infinitely

00:27:29.119 --> 00:27:30.359
 better to

00:27:30.359 --> 00:27:30.960
 plod

00:27:30.960 --> 00:27:31.960
 painfully

00:27:31.960 --> 00:27:32.759
 through this

00:27:32.759 --> 00:27:33.700
 life following

00:27:33.700 --> 00:27:35.480
 Jesus than

00:27:35.480 --> 00:27:35.859
 it is to

00:27:35.859 --> 00:27:36.720
 ignore him

00:27:36.720 --> 00:27:37.919
 and glide

00:27:37.919 --> 00:27:38.859
 smoothly to

00:27:38.859 --> 00:27:39.339
 destruction?

00:27:41.500 --> 00:27:42.200
 There are

00:27:42.200 --> 00:27:42.960
 only two

00:27:42.960 --> 00:27:43.919
 paths in

00:27:43.919 --> 00:27:44.460
 this life.

00:27:44.839 --> 00:27:45.200
 Christian,

00:27:45.319 --> 00:27:46.119
 Jesus told

00:27:46.119 --> 00:27:46.819
 us this way

00:27:46.819 --> 00:27:47.220
 is narrow

00:27:47.220 --> 00:27:47.619
 and hard.

00:27:47.879 --> 00:27:48.359
 No false

00:27:48.359 --> 00:27:49.059
 advertising from

00:27:49.059 --> 00:27:49.359
 Jesus.

00:27:50.399 --> 00:27:51.220
 He never

00:27:51.220 --> 00:27:51.799
 said this was

00:27:51.799 --> 00:27:52.099
 going to be

00:27:52.099 --> 00:27:52.399
 easy.

00:27:52.400 --> 00:27:52.500
 easy.

00:27:55.300 --> 00:27:56.180
 It's always

00:27:56.180 --> 00:27:56.620
 been like

00:27:56.620 --> 00:27:57.000
 this for

00:27:57.000 --> 00:27:57.300
 God's

00:27:57.300 --> 00:27:57.740
 people in

00:27:57.740 --> 00:27:58.280
 this world.

00:28:00.780 --> 00:28:01.140
 And just

00:28:01.140 --> 00:28:01.820
 like Asaph

00:28:01.820 --> 00:28:02.460
 here, let

00:28:02.460 --> 00:28:02.820
 us not

00:28:02.820 --> 00:28:03.820
 lose our

00:28:03.820 --> 00:28:04.140
 right

00:28:04.140 --> 00:28:04.800
 perspective

00:28:04.800 --> 00:28:06.340
 on life.

00:28:06.440 --> 00:28:06.780
 So whereas

00:28:06.780 --> 00:28:07.740
 before when

00:28:07.740 --> 00:28:08.320
 Asaph was

00:28:08.320 --> 00:28:09.080
 focused on

00:28:09.080 --> 00:28:09.600
 the here

00:28:09.600 --> 00:28:10.100
 and now

00:28:10.100 --> 00:28:10.800
 and sort

00:28:10.800 --> 00:28:11.240
 of throwing

00:28:11.240 --> 00:28:11.620
 himself a

00:28:11.620 --> 00:28:11.920
 bit of a

00:28:11.920 --> 00:28:12.540
 pity party,

00:28:14.540 --> 00:28:15.220
 he was

00:28:15.220 --> 00:28:15.940
 filled with

00:28:15.940 --> 00:28:16.660
 envy of

00:28:16.660 --> 00:28:17.000
 the wicked.

00:28:17.480 --> 00:28:18.080
 Now he

00:28:18.080 --> 00:28:19.259
 can see all

00:28:19.259 --> 00:28:19.880
 the way down

00:28:19.880 --> 00:28:20.259
 to the end

00:28:20.259 --> 00:28:20.700
 of the road

00:28:20.700 --> 00:28:20.980
 and he

00:28:20.980 --> 00:28:21.440
 sees a

00:28:21.440 --> 00:28:22.000
 fork in

00:28:22.000 --> 00:28:22.380
 the road

00:28:22.380 --> 00:28:26.059
 where the

00:28:26.059 --> 00:28:26.640
 one lane

00:28:26.640 --> 00:28:27.259
 leads to

00:28:27.259 --> 00:28:28.259
 eternal joy

00:28:28.259 --> 00:28:29.819
 and the

00:28:29.819 --> 00:28:30.620
 other leads

00:28:30.620 --> 00:28:31.680
 to sudden

00:28:31.680 --> 00:28:32.779
 judgment.

00:28:34.160 --> 00:28:34.680
 And now

00:28:34.680 --> 00:28:36.700
 his old

00:28:36.700 --> 00:28:37.259
 banger of

00:28:37.259 --> 00:28:37.680
 a car,

00:28:38.600 --> 00:28:39.259
 his difficult

00:28:39.259 --> 00:28:39.759
 life,

00:28:40.720 --> 00:28:41.799
 seems like

00:28:41.799 --> 00:28:42.279
 a noble

00:28:42.279 --> 00:28:42.960
 chariot and

00:28:42.960 --> 00:28:43.440
 that black

00:28:43.440 --> 00:28:44.039
 Porsche just

00:28:44.039 --> 00:28:44.539
 looks like

00:28:44.539 --> 00:28:45.220
 a hearse.

00:28:47.620 --> 00:28:48.180
 Friend,

00:28:48.259 --> 00:28:48.700
 let me ask

00:28:48.700 --> 00:28:49.160
 you again,

00:28:49.880 --> 00:28:50.680
 what path

00:28:50.680 --> 00:28:51.400
 are you

00:28:51.400 --> 00:28:51.740
 on?

00:28:52.440 --> 00:28:52.799
 Are you

00:28:52.799 --> 00:28:53.240
 following

00:28:53.240 --> 00:28:55.019
 Jesus or

00:28:55.019 --> 00:28:55.759
 someone or

00:28:55.759 --> 00:28:56.400
 something else?

00:28:58.840 --> 00:28:59.539
 Where will

00:28:59.539 --> 00:29:00.240
 you end up

00:29:00.240 --> 00:29:01.779
 when your

00:29:01.779 --> 00:29:02.400
 life's journey

00:29:02.400 --> 00:29:03.320
 comes to an

00:29:03.320 --> 00:29:03.660
 end?

00:29:03.779 --> 00:29:04.180
 And don't

00:29:04.180 --> 00:29:04.600
 think you

00:29:04.600 --> 00:29:05.019
 have more

00:29:05.019 --> 00:29:08.740
 time because

00:29:08.740 --> 00:29:09.600
 judgment comes

00:29:09.600 --> 00:29:10.140
 suddenly.

00:29:12.220 --> 00:29:12.700
 And tomorrow

00:29:12.700 --> 00:29:13.240
 is promised

00:29:13.240 --> 00:29:13.920
 to no man

00:29:13.920 --> 00:29:14.600
 or no woman.

00:29:15.840 --> 00:29:16.200
 Are you

00:29:16.200 --> 00:29:16.820
 trusting in

00:29:16.820 --> 00:29:17.279
 Jesus and

00:29:17.279 --> 00:29:17.920
 following him?

00:29:18.519 --> 00:29:18.940
 Have you

00:29:18.940 --> 00:29:19.560
 come to him

00:29:19.559 --> 00:29:20.220
 for forgiveness

00:29:20.220 --> 00:29:21.659
 or eternal

00:29:21.659 --> 00:29:22.039
 life?

00:29:22.200 --> 00:29:22.899
 Jesus is

00:29:22.899 --> 00:29:23.460
 the one

00:29:23.460 --> 00:29:24.960
 who has

00:29:24.960 --> 00:29:26.179
 been cast

00:29:26.179 --> 00:29:26.720
 off from

00:29:26.720 --> 00:29:27.319
 God for

00:29:27.319 --> 00:29:27.480
 us.

00:29:27.599 --> 00:29:28.099
 Jesus is

00:29:28.099 --> 00:29:28.500
 the one

00:29:28.500 --> 00:29:28.879
 who has

00:29:28.879 --> 00:29:29.500
 suffered

00:29:29.500 --> 00:29:30.539
 in our

00:29:30.539 --> 00:29:31.099
 place.

00:29:33.179 --> 00:29:33.879
 And if we

00:29:33.879 --> 00:29:34.419
 trust in

00:29:34.419 --> 00:29:34.659
 him,

00:29:35.119 --> 00:29:36.099
 we will

00:29:36.099 --> 00:29:36.940
 have eternal

00:29:36.940 --> 00:29:37.379
 life.

00:29:37.619 --> 00:29:37.919
 And I

00:29:37.919 --> 00:29:38.339
 plead with you

00:29:38.339 --> 00:29:38.720
 this morning,

00:29:38.899 --> 00:29:39.539
 listen to the

00:29:39.539 --> 00:29:40.259
 wisdom that

00:29:40.259 --> 00:29:41.200
 Asaph imparts

00:29:41.200 --> 00:29:41.899
 to us here.

00:29:41.900 --> 00:29:43.780
 do not

00:29:43.780 --> 00:29:44.420
 think because

00:29:44.420 --> 00:29:45.019
 you have a

00:29:45.019 --> 00:29:45.540
 prosperous

00:29:45.540 --> 00:29:46.759
 life now

00:29:46.759 --> 00:29:47.740
 that that's

00:29:47.740 --> 00:29:48.400
 a sign that

00:29:48.400 --> 00:29:48.800
 you're okay

00:29:48.800 --> 00:29:49.420
 with God

00:29:49.420 --> 00:29:50.280
 and that

00:29:50.280 --> 00:29:50.540
 you'll be

00:29:50.540 --> 00:29:51.200
 prosperous in

00:29:51.200 --> 00:29:51.860
 eternal life.

00:29:53.140 --> 00:29:54.019
 We live in a

00:29:54.019 --> 00:29:54.780
 very wealthy

00:29:54.780 --> 00:29:55.300
 part of the

00:29:55.300 --> 00:29:56.680
 world, a

00:29:56.680 --> 00:29:57.700
 very comfortable,

00:29:58.240 --> 00:29:59.160
 easy place to

00:29:59.160 --> 00:29:59.400
 live.

00:30:00.400 --> 00:30:01.019
 And that is

00:30:01.019 --> 00:30:01.519
 surely a

00:30:01.519 --> 00:30:02.060
 blessing from

00:30:02.060 --> 00:30:03.600
 God, but

00:30:03.600 --> 00:30:04.519
 it is not a

00:30:04.519 --> 00:30:06.000
 sign in and

00:30:06.000 --> 00:30:06.780
 of itself that

00:30:06.780 --> 00:30:07.340
 you have peace

00:30:07.340 --> 00:30:07.720
 with God.

00:30:07.780 --> 00:30:08.620
 The only way to

00:30:08.620 --> 00:30:09.420
 know you have

00:30:09.420 --> 00:30:10.080
 peace with God

00:30:10.079 --> 00:30:10.639
 is through

00:30:10.639 --> 00:30:11.319
 faith in his

00:30:11.319 --> 00:30:11.799
 son Jesus

00:30:11.799 --> 00:30:12.779
 Christ, the

00:30:12.779 --> 00:30:13.460
 righteous one

00:30:13.460 --> 00:30:14.299
 who died in

00:30:14.299 --> 00:30:14.799
 the place of

00:30:14.799 --> 00:30:15.839
 sinners like

00:30:15.839 --> 00:30:16.740
 you and

00:30:16.740 --> 00:30:17.079
 me.

00:30:19.779 --> 00:30:20.659
 If you turn

00:30:20.659 --> 00:30:21.319
 to Jesus in

00:30:21.319 --> 00:30:22.019
 simple faith

00:30:22.019 --> 00:30:22.539
 this morning,

00:30:22.819 --> 00:30:23.599
 he will save

00:30:23.599 --> 00:30:23.799
 you.

00:30:24.279 --> 00:30:24.879
 He will not

00:30:24.879 --> 00:30:25.199
 hesitate.

00:30:26.659 --> 00:30:27.439
 And he will

00:30:27.439 --> 00:30:28.119
 put you on

00:30:28.119 --> 00:30:28.799
 that narrow,

00:30:29.279 --> 00:30:30.119
 difficult path

00:30:30.119 --> 00:30:32.019
 that leads

00:30:32.019 --> 00:30:33.220
 to eternal

00:30:33.220 --> 00:30:34.299
 life.

00:30:35.460 --> 00:30:35.960
 Jesus says,

00:30:36.079 --> 00:30:36.659
 follow me.

00:30:38.980 --> 00:30:39.859
 If you're not

00:30:39.859 --> 00:30:40.359
 a Christian,

00:30:40.879 --> 00:30:41.539
 then wisdom

00:30:41.539 --> 00:30:42.519
 compels you to

00:30:42.519 --> 00:30:43.199
 turn to Jesus

00:30:43.199 --> 00:30:45.079
 today before

00:30:45.079 --> 00:30:45.500
 it's too

00:30:45.500 --> 00:30:45.879
 late.

00:30:47.939 --> 00:30:48.579
 For those of

00:30:48.579 --> 00:30:49.019
 us who are

00:30:49.019 --> 00:30:49.479
 Christians,

00:30:49.959 --> 00:30:50.639
 let's let the

00:30:50.639 --> 00:30:51.279
 wisdom of

00:30:51.279 --> 00:30:52.000
 this psalm

00:30:52.000 --> 00:30:53.059
 correct and

00:30:53.059 --> 00:30:54.379
 calibrate our

00:30:54.379 --> 00:30:55.759
 perspective on

00:30:55.759 --> 00:30:56.059
 life.

00:30:56.219 --> 00:30:56.939
 Ask yourself,

00:30:58.159 --> 00:30:59.399
 have I lost

00:30:59.399 --> 00:31:00.539
 the true

00:31:00.539 --> 00:31:01.979
 perspective on

00:31:01.979 --> 00:31:02.339
 things?

00:31:03.979 --> 00:31:04.579
 Are there

00:31:04.579 --> 00:31:05.240
 times, even

00:31:05.240 --> 00:31:05.740
 in this past

00:31:05.740 --> 00:31:06.199
 week, where I

00:31:06.199 --> 00:31:06.899
 have sinfully

00:31:06.899 --> 00:31:07.500
 grumbled

00:31:07.500 --> 00:31:10.160
 about how

00:31:10.160 --> 00:31:10.740
 hard it is

00:31:10.740 --> 00:31:11.140
 to follow

00:31:11.140 --> 00:31:12.680
 Jesus and

00:31:12.680 --> 00:31:13.299
 how unfair

00:31:13.299 --> 00:31:14.980
 it is that

00:31:14.980 --> 00:31:15.759
 others prosper

00:31:15.759 --> 00:31:16.259
 instead of

00:31:16.259 --> 00:31:16.480
 me?

00:31:18.319 --> 00:31:19.000
 It's not

00:31:19.000 --> 00:31:19.700
 wrong to be

00:31:19.700 --> 00:31:20.079
 weary.

00:31:20.619 --> 00:31:20.960
 I'm not

00:31:20.960 --> 00:31:23.039
 criticizing that,

00:31:23.279 --> 00:31:23.920
 to be weary in

00:31:23.920 --> 00:31:24.299
 the Christian

00:31:24.299 --> 00:31:24.900
 life, but to

00:31:24.900 --> 00:31:26.599
 grumble out of

00:31:26.599 --> 00:31:27.299
 unbelief.

00:31:27.299 --> 00:31:31.079
 in verse 21

00:31:31.079 --> 00:31:32.000
 to 22, Asaph

00:31:32.000 --> 00:31:32.700
 looks back on

00:31:32.700 --> 00:31:33.440
 his own sinful

00:31:33.440 --> 00:31:34.159
 grumbling and

00:31:34.159 --> 00:31:35.019
 he is ashamed.

00:31:35.200 --> 00:31:35.419
 He said,

00:31:35.559 --> 00:31:36.019
 when my heart

00:31:36.019 --> 00:31:36.779
 was grieved

00:31:36.779 --> 00:31:37.980
 and my spirit

00:31:37.980 --> 00:31:38.759
 embittered, I

00:31:38.759 --> 00:31:39.519
 was senseless

00:31:39.519 --> 00:31:40.059
 and ignorant.

00:31:40.200 --> 00:31:40.720
 I was a

00:31:40.720 --> 00:31:41.460
 brute towards

00:31:41.460 --> 00:31:41.680
 you.

00:31:43.159 --> 00:31:43.460
 In other

00:31:43.460 --> 00:31:43.899
 words, what

00:31:43.899 --> 00:31:44.220
 was I

00:31:44.220 --> 00:31:44.619
 thinking?

00:31:45.680 --> 00:31:46.220
 Having an

00:31:46.220 --> 00:31:46.759
 attitude like

00:31:46.759 --> 00:31:47.359
 that towards

00:31:47.359 --> 00:31:47.619
 God.

00:31:47.680 --> 00:31:47.819
 But it

00:31:47.819 --> 00:31:48.279
 doesn't end

00:31:48.279 --> 00:31:48.480
 there.

00:31:48.559 --> 00:31:49.359
 He also sees

00:31:49.359 --> 00:31:49.819
 that throughout

00:31:49.819 --> 00:31:50.759
 it all, God

00:31:50.759 --> 00:31:51.639
 never left

00:31:51.639 --> 00:31:53.339
 him, even

00:31:53.339 --> 00:31:53.940
 when he was a

00:31:53.940 --> 00:31:54.259
 brute.

00:31:54.259 --> 00:31:56.079
 Thank God

00:31:56.079 --> 00:31:56.480
 that God

00:31:56.480 --> 00:31:57.059
 never leaves

00:31:57.059 --> 00:31:57.480
 us, even

00:31:57.480 --> 00:31:57.960
 in our worst

00:31:57.960 --> 00:31:58.299
 moments.

00:31:58.480 --> 00:31:59.500
 Nevertheless, I

00:31:59.500 --> 00:32:00.059
 am continually

00:32:00.059 --> 00:32:00.700
 with you.

00:32:01.099 --> 00:32:01.859
 You hold my

00:32:01.859 --> 00:32:02.500
 right hand.

00:32:03.039 --> 00:32:03.700
 You guide me

00:32:03.700 --> 00:32:04.000
 with your

00:32:04.000 --> 00:32:04.700
 counsel and

00:32:04.700 --> 00:32:05.420
 afterward,

00:32:05.839 --> 00:32:06.500
 afterward,

00:32:07.799 --> 00:32:08.619
 you will

00:32:08.619 --> 00:32:09.579
 receive me

00:32:09.579 --> 00:32:10.920
 into glory.

00:32:13.519 --> 00:32:14.279
 Asaph's new

00:32:14.279 --> 00:32:15.400
 perspective shifts

00:32:15.400 --> 00:32:17.160
 his focus from

00:32:17.160 --> 00:32:17.839
 envying the

00:32:17.839 --> 00:32:18.819
 wicked to

00:32:18.819 --> 00:32:19.740
 praising God.

00:32:22.299 --> 00:32:23.539
 Whom have I

00:32:23.539 --> 00:32:24.079
 in heaven but

00:32:24.079 --> 00:32:24.220
 you?

00:32:24.279 --> 00:32:24.659
 He asks,

00:32:24.699 --> 00:32:24.859
 and there

00:32:24.859 --> 00:32:25.500
 is nothing I

00:32:25.500 --> 00:32:25.960
 desire in

00:32:25.960 --> 00:32:26.579
 heaven besides

00:32:26.579 --> 00:32:26.859
 you.

00:32:27.679 --> 00:32:28.699
 My flesh and

00:32:28.699 --> 00:32:29.339
 my heart may

00:32:29.339 --> 00:32:31.079
 fail, but God

00:32:31.079 --> 00:32:31.599
 is the strength

00:32:31.599 --> 00:32:32.419
 of my heart and

00:32:32.419 --> 00:32:33.039
 my portion

00:32:33.039 --> 00:32:33.480
 forever.

00:32:33.659 --> 00:32:33.919
 So he's

00:32:33.919 --> 00:32:34.599
 saying, my

00:32:34.599 --> 00:32:35.339
 physical health

00:32:35.339 --> 00:32:35.720
 may give

00:32:35.720 --> 00:32:36.759
 way, my

00:32:36.759 --> 00:32:37.399
 heart may

00:32:37.399 --> 00:32:38.079
 wobble and

00:32:38.079 --> 00:32:39.699
 fall, but

00:32:39.699 --> 00:32:40.539
 God is

00:32:40.539 --> 00:32:42.019
 enough for

00:32:42.019 --> 00:32:42.339
 me.

00:32:44.579 --> 00:32:45.419
 Christian, don't

00:32:45.419 --> 00:32:45.839
 lose your

00:32:45.839 --> 00:32:46.980
 perspective on

00:32:46.980 --> 00:32:47.339
 life.

00:32:48.159 --> 00:32:48.980
 However tough

00:32:48.980 --> 00:32:49.639
 life is for

00:32:49.639 --> 00:32:50.159
 you now and

00:32:50.159 --> 00:32:50.559
 however you

00:32:50.559 --> 00:32:51.899
 may feel day

00:32:51.899 --> 00:32:53.119
 to day, fix

00:32:53.119 --> 00:32:53.819
 your mind

00:32:53.819 --> 00:32:54.679
 on these

00:32:54.679 --> 00:32:55.419
 truths that

00:32:55.419 --> 00:32:56.039
 Christ will

00:32:56.039 --> 00:32:56.859
 never leave

00:32:56.859 --> 00:32:57.119
 you nor

00:32:57.119 --> 00:32:57.700
 forsake you.

00:32:59.059 --> 00:32:59.500
 He will

00:32:59.500 --> 00:33:00.279
 strengthen your

00:33:00.279 --> 00:33:01.259
 heart day

00:33:01.259 --> 00:33:02.700
 by day by

00:33:02.700 --> 00:33:03.399
 his spirit and

00:33:03.399 --> 00:33:03.740
 through his

00:33:03.740 --> 00:33:05.259
 word and he

00:33:05.259 --> 00:33:06.000
 will continually

00:33:06.000 --> 00:33:06.839
 guide you

00:33:06.839 --> 00:33:07.960
 along that

00:33:07.960 --> 00:33:08.579
 narrow,

00:33:09.240 --> 00:33:10.159
 difficult path

00:33:10.159 --> 00:33:12.079
 and afterwards

00:33:12.079 --> 00:33:15.319
 it will lead

00:33:15.319 --> 00:33:16.339
 to glory.

00:33:16.339 --> 00:33:20.579
 in the end,

00:33:20.659 --> 00:33:21.179
 the narrow and

00:33:21.179 --> 00:33:21.959
 hard path of

00:33:21.959 --> 00:33:22.799
 Jesus leads

00:33:22.799 --> 00:33:23.519
 to Jesus.

00:33:23.919 --> 00:33:24.659
 Christian, that's

00:33:24.659 --> 00:33:24.919
 where you're

00:33:24.919 --> 00:33:25.220
 going.

00:33:27.419 --> 00:33:28.240
 So don't

00:33:28.240 --> 00:33:28.699
 lose your

00:33:28.699 --> 00:33:30.279
 perspective on

00:33:30.279 --> 00:33:30.639
 life.

00:33:32.859 --> 00:33:33.879
 Asaph concludes

00:33:33.879 --> 00:33:34.859
 in verses 27

00:33:34.859 --> 00:33:35.679
 to 28 by

00:33:35.679 --> 00:33:36.659
 distilling his

00:33:36.659 --> 00:33:37.819
 experience and

00:33:37.819 --> 00:33:38.559
 the wisdom he

00:33:38.559 --> 00:33:39.199
 has gained

00:33:39.199 --> 00:33:40.159
 through his

00:33:40.159 --> 00:33:40.740
 crisis of

00:33:40.740 --> 00:33:41.099
 faith.

00:33:41.799 --> 00:33:42.079
 And I'm

00:33:42.079 --> 00:33:42.579
 simply going to

00:33:42.579 --> 00:33:43.839
 end by reading

00:33:43.839 --> 00:33:44.519
 these words.

00:33:46.419 --> 00:33:47.259
 For behold,

00:33:47.619 --> 00:33:48.139
 he says,

00:33:48.259 --> 00:33:49.319
 look, this is

00:33:49.319 --> 00:33:49.799
 the wisdom I

00:33:49.799 --> 00:33:50.279
 want to impart

00:33:50.279 --> 00:33:50.639
 to you.

00:33:51.299 --> 00:33:52.659
 Behold, those

00:33:52.659 --> 00:33:53.419
 who are far

00:33:53.419 --> 00:33:54.059
 from you

00:33:54.059 --> 00:33:54.939
 shall perish.

00:33:56.039 --> 00:33:56.579
 You put an

00:33:56.579 --> 00:33:57.539
 end to everyone

00:33:57.539 --> 00:33:58.459
 who is unfaithful

00:33:58.459 --> 00:33:58.879
 to you.

00:33:59.779 --> 00:34:00.740
 But for me,

00:34:01.579 --> 00:34:02.500
 it is good

00:34:02.500 --> 00:34:03.480
 to be near

00:34:03.480 --> 00:34:03.859
 God.

00:34:04.699 --> 00:34:05.559
 I have made

00:34:05.559 --> 00:34:06.299
 the Lord God

00:34:06.299 --> 00:34:07.059
 my refuge

00:34:07.059 --> 00:34:08.840
 that I may

00:34:08.840 --> 00:34:10.539
 tell of all

00:34:10.539 --> 00:34:11.079
 your works.

00:34:12.420 --> 00:34:13.219
 Let's pray.

00:34:20.380 --> 00:34:21.300
 Father, I

00:34:21.300 --> 00:34:22.380
 pray that

00:34:22.380 --> 00:34:24.659
 this

00:34:24.659 --> 00:34:25.179
 psalm that we

00:34:25.179 --> 00:34:25.639
 have now

00:34:25.639 --> 00:34:26.699
 reflected upon

00:34:26.699 --> 00:34:27.420
 would bear

00:34:27.420 --> 00:34:28.300
 much fruit

00:34:28.300 --> 00:34:28.880
 in all of

00:34:28.880 --> 00:34:29.519
 our lives.

00:34:30.400 --> 00:34:31.300
 Whether in

00:34:31.300 --> 00:34:32.380
 someone coming

00:34:32.380 --> 00:34:33.000
 to trust in

00:34:33.000 --> 00:34:33.579
 Jesus for the

00:34:33.579 --> 00:34:34.380
 first time,

00:34:35.480 --> 00:34:35.980
 or for many

00:34:35.980 --> 00:34:36.840
 of us to be

00:34:36.840 --> 00:34:38.300
 renewed in

00:34:38.300 --> 00:34:39.219
 our trust in

00:34:39.219 --> 00:34:39.859
 you as we

00:34:39.859 --> 00:34:40.419
 continue to

00:34:40.419 --> 00:34:41.219
 follow you

00:34:41.219 --> 00:34:42.379
 along the

00:34:42.379 --> 00:34:42.939
 narrow and

00:34:42.939 --> 00:34:43.599
 hard path

00:34:43.599 --> 00:34:44.000
 that leads

00:34:44.000 --> 00:34:44.480
 to life.

00:34:45.959 --> 00:34:46.939
 Jesus, thank

00:34:46.939 --> 00:34:48.079
 you that on

00:34:48.079 --> 00:34:49.199
 the cross you

00:34:49.199 --> 00:34:50.000
 took away all

00:34:50.000 --> 00:34:50.619
 of our sins,

00:34:50.739 --> 00:34:51.179
 all of our

00:34:51.179 --> 00:34:51.659
 punishment,

00:34:52.539 --> 00:34:53.919
 and that you

00:34:53.919 --> 00:34:54.759
 secured all

00:34:54.759 --> 00:34:55.519
 the grace that

00:34:55.519 --> 00:34:56.239
 is necessary

00:34:56.239 --> 00:34:57.879
 to keep us

00:34:57.879 --> 00:34:59.039
 until we are

00:34:59.039 --> 00:34:59.579
 with you

00:34:59.579 --> 00:35:00.939
 face to face

00:35:00.939 --> 00:35:02.619
 eternally

00:35:02.619 --> 00:35:04.159
 in the joy

00:35:04.159 --> 00:35:04.639
 of heaven.

00:35:05.859 --> 00:35:06.679
 Holy Spirit,

00:35:06.739 --> 00:35:07.819
 I pray that

00:35:07.819 --> 00:35:08.299
 you would take

00:35:08.299 --> 00:35:09.039
 this word and

00:35:09.039 --> 00:35:09.699
 plan to deepen

00:35:09.699 --> 00:35:10.320
 our hearts

00:35:10.320 --> 00:35:11.059
 and our minds

00:35:11.059 --> 00:35:12.460
 and help us

00:35:12.460 --> 00:35:14.039
 to keep going

00:35:14.039 --> 00:35:15.539
 ahead with a

00:35:15.539 --> 00:35:16.360
 true perspective.

00:35:17.900 --> 00:35:18.500
 Help us,

00:35:18.599 --> 00:35:19.059
 Lord, not to

00:35:19.059 --> 00:35:19.800
 envy the wicked,

00:35:20.639 --> 00:35:21.559
 but to realize

00:35:21.559 --> 00:35:22.420
 where that

00:35:22.420 --> 00:35:23.360
 wickedness ends

00:35:23.360 --> 00:35:25.440
 and to tell

00:35:25.440 --> 00:35:25.900
 others about

00:35:25.900 --> 00:35:26.619
 Jesus that they

00:35:26.619 --> 00:35:28.300
 may leave the

00:35:28.300 --> 00:35:30.199
 broad path and

00:35:30.199 --> 00:35:30.820
 follow Jesus

00:35:30.820 --> 00:35:31.279
 instead.

00:35:32.380 --> 00:35:33.380
 We ask all of

00:35:33.380 --> 00:35:34.179
 this in the name

00:35:34.179 --> 00:35:34.860
 of Christ,

00:35:35.340 --> 00:35:36.019
 our Lord,

00:35:36.380 --> 00:35:36.920
 who is the

00:35:36.920 --> 00:35:37.279
 head of the

00:35:37.279 --> 00:35:37.619
 church.

00:35:38.619 --> 00:35:38.860
 Amen.

00:35:39.039 --> 00:35:41.719
 We're going

00:35:41.719 --> 00:35:42.300
 to stand

00:35:42.300 --> 00:35:43.739
 in response

00:35:43.739 --> 00:35:44.219
 and sing

00:35:44.219 --> 00:35:44.840
 in response

00:35:44.840 --> 00:35:45.739
 to God's

00:35:45.739 --> 00:35:46.400
 word and sing

00:35:46.400 --> 00:35:46.920
 in Christ

00:35:46.920 --> 00:35:47.539
 alone and

00:35:47.539 --> 00:35:48.039
 afterwards,

00:35:48.219 --> 00:35:48.679
 Jonathan will

00:35:48.679 --> 00:35:49.059
 come up

00:35:49.059 --> 00:35:50.079
 to lead the

00:35:50.079 --> 00:35:50.380
 Lord's

00:35:50.380 --> 00:35:50.579
 supper.

00:35:50.579 --> 00:36:03.679
 Thank you

00:36:03.679 --> 00:36:33.659
 Thank you.