WEBVTT

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 Well, good morning, everyone. It's great to see you here. What a lovely day. Thank you

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 to all who've participated so far in our service. Could I ask you to grab your Bibles? It's

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 so important that we have God's Word out in front of us. So whether that's a paper copy

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 or you scroll down in your phone or iPad, whatever it is you do, then make every effort

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 to get the Scriptures open in front of you. And Luke chapter 10 and verses 38 to halfway

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 through chapter 11 is where we are this morning. You should have received hopefully a sermon

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 outline as you came in. That's going to be quite important for this morning. So if you

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 don't have one, put your hand in the air that you just don't care and Al McIntosh will get

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 one to you. But why don't we still ourselves as we come to this wonderful portion of Luke's

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 Gospel that we've been in for quite a while. And let's take just a moment in our Martha

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 world just to have a moment of Mary's stillness. Will we do that and we'll pray as we come

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 to God's Word this morning. Let's pray.

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 Our Father, we would thank you for this morning. And we would ask that as we come to your words

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 now that you would help us to still ourselves, to still our hearts. Father, you would help

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 us to focus our minds and to be ready to both receive and meet with you, we pray in Jesus'

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 precious name. Amen.

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 Well, to get us thinking this morning, if you had to sum up your life at present in one word,

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 what would that word be? Why don't you just take 10 seconds, turn to your neighbor. What

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 is that one word that you're thinking of that describes your life right now?

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 Okay, it's 10 seconds. Put your hands up. Here's a little case study this morning. Put

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 your hands up if that word was the word busy. Come on, show of hands. How many of us that

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 was the word busy describes our life just now? Right in the air. So just have a look around

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 and take that in. Because we are a busy people. You can put your hands down now. We are a busy

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 people. It's one of the buzzwords of our day, isn't it? Our generation busy. We are always,

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 always busy. Everybody's busy. Everyone I talk to is busy. Even in pastoral ministry,

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 when you go to minister's conferences, how do people respond? How are you? Oh, I'm busy.

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 We're always busy. In fact, I heard someone the other day refer to our always on world. Our phones

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 are never off. Our alerts are always going. Our minds are always active. We live in an always

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 on busy world. Well, here's the question that I want us to think about this morning.

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 What are we busy with? There are, I don't know if you've ever stopped to think about this, there

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 are 10,080 minutes in a week. Just think to yourself, what do you fill them with? What are

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 you busy doing? Here's the challenge that God's word would bring to us this morning as those who are

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 following Jesus Christ? Are we making room in our busy lives for the things which matter most?

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 Now, if you remember last week, we said that we're in this kind of school of discipleship portion

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 of Luke's gospel. And the big question that Luke's trying to get his readers to think through

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 is what does it mean to follow this King? What does it mean to follow Jesus Christ?

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 And last week, we looked at the parable of the Good Samaritan, and we saw that following Jesus

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 involves sacrificially and compassionately loving and caring for those round about you as those who

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 have been made in God's very image. But this week, if last week's question was, or discipleship lesson

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 rather, was an external lesson, well, this week Luke gives us an internal one. And it's no accident

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 that he's put those two right together next to each other. There's an external part to following Jesus,

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 and there's an internal part. In other words, it's not all about doing, it's about being and knowing.

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 What are the things which matter most? That's the question that we should be asking right about now.

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 Well, we're going to see two things this morning that should mark our lives as disciples of Jesus Christ.

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 What are they? Sitting and listening and stopping and praying. In other words, what will a disciple be marked by?

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 Well, he or she will be marked by firstly, devotion, and secondly, dependence.

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 And if you've got your Bibles there, we pick up the narrative at verse 38 of chapter 10, if you've got it there.

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 And Jesus has been welcomed into Martha's house.

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 And Luke tells us this story.

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 And as he tells us this story, the focus of his story isn't as much on Jesus as it is actually on these two sisters.

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 Do you notice that there? Firstly, who do we get in the story?

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 Martha, the host.

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 How would she describe her life in one word?

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 Well, she's busy.

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 She's busy. What's she doing?

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 She's busy being a good host.

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 Now, you can picture her, can't you, in the scene?

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 She's chopping the veg.

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 She's cooking the stew.

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 She's setting the table.

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 She's got Jamie Oliver's 15-minute meals out in front of her.

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 All of that summed up in those words that Luke gives us at verse 40, if you see.

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 Much serving.

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 This is Martha.

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 Much serving.

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 That's what she's doing.

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 But it's not what she's doing that seems to be the problem, but how she's doing it.

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 And the way that Luke tells us the story here, it gives us the clues that we need to be able to ascertain the true state of Martha's heart.

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 How is she?

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 Verse 40.

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 Distracted.

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 Here we have a distracted sister, which I think we are led to understand means a little more than she was just a little bit flustered as she was going about her chores.

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 It's more than that.

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 She is overwhelmed.

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 She's bothered and she's burdened.

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 And do you see how it comes out?

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 It spills out in her language.

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 Do you see it there?

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 Such a blessing for us in our lives, isn't it?

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 That what makes it to our tongues is just simply a byproduct of what's going on in our hearts.

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 What does she do?

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 Verse 40.

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 She confronts Jesus.

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 Now you can picture her.

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 She throws off her apron.

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 She throws the dish towel on the floor.

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 Lord.

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 Notice what she calls him there.

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 It's not that Mary doesn't know who he is.

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 Lord.

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 Lord.

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 Do you not care?

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 Do you not care that Mary is doing nothing?

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 Well, I'm doing absolutely everything.

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 Now we have to say there's a little bit of us that understands what she's saying there, doesn't it?

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 How is Jesus going to respond?

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 What's he going to say?

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 Good point, Martha.

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 Come on, Mary.

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 You need to up your game here.

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 No.

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 What does he say?

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 Would you notice the grace in Jesus' response to her?

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 Martha, Martha.

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 Gentle yet deeply concerned words for this woman.

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 Verse 41.

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 Jesus, he sees her heart.

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 And he sees that she is anxious.

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 And she's troubled about so many different things.

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 But the cares of this world, the pressures of life, what are they doing?

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 They're coming into her heart.

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 They're choking her joy.

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 And they're dragging her away from a right devotion to Jesus, her master.

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 You see, it's not that the stuff that Mary is doing is bad.

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 It's just that those things are pulling her away from what is best.

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 Kevin DeYoung, he writes this about this passage.

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 Martha is so busy with dinner that she's giving Jesus her spiritual leftovers.

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 Here's Martha.

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 She's busy.

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 And then we get the other sister, don't we?

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 We get Mary.

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 And where is she in this picture?

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 She's sitting with the right heart at Jesus' feet.

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 She's like Greyfriars Bobby.

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 You go and you look at his statue just up Northbridge.

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 I pass it every day and I stop to read it this week.

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 You see the plaque that reads,

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 Here is the dog that faithfully followed his master.

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 This is Mary.

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 She's there.

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 She's at his feet.

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 Because we need to understand that in Jesus Christ,

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 she's found somebody who's captivated her heart.

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 That's why she's at the feet of Jesus.

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 And what is she doing at the feet of Jesus?

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 She's listening to his teaching.

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 The very words from her master's mouth.

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 You see, Jesus hasn't just captivated her heart.

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 He's captivated her mind.

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 And what does Jesus say about her?

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 Some of the most beautiful words I think Jesus says about a human being here.

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 What has she chosen?

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 The good portion.

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 The good portion.

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 It's kind of psalmy language.

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 The language of the psalms about close fellowship with God being the most desirable thing in one's life.

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 Mary has chosen the good portion and Jesus commends her for it.

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 Jesus commends her for her undistracted devotion to him and his words.

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 And I think that as we read this story this morning, we are invited.

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 As we look at this woman here, we are invited to ask ourselves as followers of Jesus,

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 which one is your heart?

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 Help us think that through.

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 Let me ask us a couple of diagnostic heart questions.

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 Firstly, do you detect the marks of Martha?

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 Do you see them in your own life?

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 Do you see anxiety clouding your heart?

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 Do you find yourself distracted by the pressures of life?

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 And do you notice it firstly in your actions?

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 And particularly, do you notice it in your words?

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 The words in your texts?

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 And the tone of your emails, how you reply to people, and the things that you post on Facebook and Twitter,

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 do you notice this in your words?

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 And maybe even those internal words, those kind of mental manuscripts that we always write,

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 the internal things that never actually make it to print.

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 Do you see the marks of Martha in your life this morning?

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 It's even possible to be distracted, isn't it, as we serve in church?

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 Things of this world that we allow them to cloud us as we serve in here?

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 Do you detect the marks of Martha?

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 And secondly, do you desire the heart of Mary?

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 It's a beautiful irony in this story that the one that's held up to us here never actually says a word.

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 What did she do?

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 Well, let me just draw your attention to two words.

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 Mary firstly chose.

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 That's the verb there.

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 She chose.

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 She presumably made the decision.

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 And amongst all the other things that could have occupied her time,

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 all the things that could have taken her attention and drawn her away,

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 she decides to choose to sit at her Lord's feet and listen to his words.

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 And according to Jesus, Mary chose that which was good.

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 It was good.

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 I'm sure if you'd asked her at this point,

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 Mary, do you need to spend time with Jesus?

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 Do you need to spend time listening to him?

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 She would have looked at you puzzled.

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 And she would have replied,

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 No, I do not have to do it.

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 I get to do it.

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 And the question for us this morning is,

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 as disciples,

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 as followers of this King,

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 do we see that choosing to spend time,

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 making the time,

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 to be with our Lord,

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 with our Bibles open,

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 listening to his word every day,

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 is good for us?

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 It's good for us.

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 Just something practical.

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 If you're looking for something to do this week,

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 something I found really helpful is just to write the word,

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 this is the good portion,

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 on a post-it note,

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 and stick it on the front of my Bible.

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 Because it reminds me,

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 as I come to this every morning,

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 that this isn't a duty,

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 this is a delight.

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 That I get to sit at the feet of my Lord

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 and listen to his words every morning.

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 This is the good portion.

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 Can I say what I found out quite transforming this week in my own life?

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 That this is the good portion,

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 what a great thing to be reminded of,

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 as we come to read our Bibles every morning.

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 Before we move to Edinburgh,

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 Alex and I used to live in Bristol.

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 Lovely city.

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 And in Bristol,

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 there's this street called Muller Road.

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 And it's named after one of Bristol's most famous sons,

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 George Muller.

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 Don't even know anything about George Muller.

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 I knew diddly-squat before I moved down to Bristol.

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 But George Muller is a wonderful Christian man.

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 Because as well as being a pastor and a traveling preacher,

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 he's most famous for founding a number of orphanages

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 in and around Bristol and further seas as well.

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 In fact, in his lifetime,

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 I googled it this week,

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 he pioneered the construction of five large orphan houses

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 and he cared for 10,024 orphans.

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 This is George Muller.

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 Do you see what a difference this faith made in his life?

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 Now there's a busy man.

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 Right?

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 Busy man.

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 And he wrote in his journal,

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 he wrote,

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 somebody asked him,

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 how did he do all of it?

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 How did he do all of it

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 and serve with a heart of joy?

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 And he writes this in his diary.

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 He says this.

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 Now this is wonderful if you want to listen to this.

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 He said,

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 I saw more clearly than ever

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 that the first great and primary business

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 to which I ought to attend every day

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 was to have my soul happy in the Lord.

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 It's another wonderful phrase.

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 To have my soul happy in the Lord.

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 That's Mary.

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 She is thrilled with Jesus.

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 She is delighted with her master.

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 There she is sitting at his feet,

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 desperate for more of his words.

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 You know,

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 are we making room in our busy lives

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 for the things which matter most?

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 Are our lives as disciples,

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 are they first they are,

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 are they characterized by devotion?

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 And secondly,

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 as we move into chapter 11 this morning

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 and this wonderful passage about prayer,

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 we get the second mark of the true disciple.

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 Are our lives marked by dependence?

00:16:03.000 --> 00:16:05.840
 Now look how we get into chapter 11 here.

00:16:05.899 --> 00:16:06.940
 What does Luke tell us?

00:16:06.940 --> 00:16:08.879
 He tells us that Jesus was praying.

00:16:09.940 --> 00:16:11.039
 He was praying,

00:16:11.200 --> 00:16:12.899
 which I don't know about you,

00:16:14.100 --> 00:16:15.620
 but that always encourages me.

00:16:17.100 --> 00:16:18.019
 That Jesus,

00:16:18.399 --> 00:16:21.639
 in amongst the busyness of his life and ministry,

00:16:21.759 --> 00:16:22.980
 in amongst all the people,

00:16:23.100 --> 00:16:25.379
 all the urgent situations that surrounded him,

00:16:25.440 --> 00:16:27.279
 all the needy people that came to him,

00:16:28.019 --> 00:16:29.060
 he made time

00:16:29.060 --> 00:16:30.820
 and he made prayer,

00:16:30.940 --> 00:16:33.139
 that is communion with his heavenly father.

00:16:33.259 --> 00:16:35.779
 He made it an absolute priority in his life.

00:16:35.779 --> 00:16:38.939
 And by including this here,

00:16:39.000 --> 00:16:41.419
 I think Luke's lesson for us as we look on

00:16:41.419 --> 00:16:44.459
 is that if dependent prayer was appropriate

00:16:44.459 --> 00:16:46.360
 for the creator of the universe,

00:16:47.299 --> 00:16:49.279
 then it's certainly appropriate for you

00:16:49.279 --> 00:16:50.360
 who would try and follow him.

00:16:51.539 --> 00:16:52.879
 It encourages me.

00:16:53.059 --> 00:16:54.120
 It challenges me.

00:16:55.399 --> 00:16:56.299
 And his disciples,

00:16:56.500 --> 00:16:57.199
 what do we get there?

00:16:57.279 --> 00:16:58.899
 They look at him praying

00:16:58.899 --> 00:17:00.919
 and they ask him,

00:17:00.959 --> 00:17:02.259
 will you teach us to pray?

00:17:03.259 --> 00:17:04.759
 Which is a wonderful question.

00:17:05.920 --> 00:17:07.960
 Teach us how to pray.

00:17:08.099 --> 00:17:09.700
 Jesus gives them three big lessons

00:17:09.700 --> 00:17:10.700
 in the school of prayer.

00:17:12.279 --> 00:17:13.559
 Three big lessons

00:17:13.559 --> 00:17:15.960
 that I found to be so practical this week,

00:17:16.059 --> 00:17:17.099
 so helpful this week,

00:17:17.180 --> 00:17:18.279
 so challenging this week,

00:17:18.359 --> 00:17:19.700
 so transforming this week.

00:17:20.480 --> 00:17:21.360
 Three big lessons

00:17:21.360 --> 00:17:23.220
 that I've got so much to teach us this morning

00:17:23.220 --> 00:17:24.740
 as we follow after this king.

00:17:24.840 --> 00:17:25.440
 You ready for them?

00:17:26.720 --> 00:17:27.160
 First,

00:17:27.920 --> 00:17:28.539
 big lesson,

00:17:28.640 --> 00:17:29.519
 verses one to four.

00:17:29.720 --> 00:17:31.140
 Jesus lays out for his disciples

00:17:31.140 --> 00:17:32.220
 what they should pray.

00:17:33.759 --> 00:17:34.480
 Verse two,

00:17:34.720 --> 00:17:35.500
 when you pray,

00:17:36.000 --> 00:17:36.279
 say.

00:17:36.580 --> 00:17:37.120
 Do you see this?

00:17:37.120 --> 00:17:39.140
 He gives them the very words to say.

00:17:40.420 --> 00:17:41.700
 And there's two axes,

00:17:41.920 --> 00:17:42.279
 I think,

00:17:42.360 --> 00:17:43.160
 to this prayer.

00:17:43.319 --> 00:17:44.920
 There's the kind of God word axis

00:17:44.920 --> 00:17:47.500
 and there's the you word axis.

00:17:47.500 --> 00:17:49.660
 It starts

00:17:49.660 --> 00:17:51.779
 with God and his glory

00:17:51.779 --> 00:17:53.559
 before it moves to

00:17:53.559 --> 00:17:55.099
 you and your needs.

00:17:56.980 --> 00:17:58.359
 Wonderful lesson for us there

00:17:58.359 --> 00:17:59.059
 that we'll come on to see

00:17:59.059 --> 00:17:59.619
 in just a moment.

00:17:59.740 --> 00:18:00.019
 Firstly,

00:18:00.099 --> 00:18:01.660
 let's consider the God word axis.

00:18:02.420 --> 00:18:03.299
 Who is this God

00:18:03.299 --> 00:18:04.099
 that they pray to?

00:18:05.700 --> 00:18:07.380
 He's the all-powerful one.

00:18:08.440 --> 00:18:10.200
 He's the all-knowing

00:18:10.200 --> 00:18:11.180
 and all-present one.

00:18:11.259 --> 00:18:12.220
 He is the creator

00:18:12.220 --> 00:18:13.920
 and sustainer

00:18:13.920 --> 00:18:15.619
 of absolutely everything

00:18:15.619 --> 00:18:17.420
 and he is a blind

00:18:17.420 --> 00:18:17.860
 and he is a blindingly

00:18:17.860 --> 00:18:18.779
 holy God.

00:18:20.840 --> 00:18:22.400
 And what is his relationship

00:18:22.400 --> 00:18:23.000
 to them

00:18:23.000 --> 00:18:25.740
 and to us

00:18:25.740 --> 00:18:26.660
 this morning?

00:18:28.140 --> 00:18:29.360
 Distant spectator?

00:18:29.480 --> 00:18:29.700
 No.

00:18:31.460 --> 00:18:32.660
 Ruthless dictator?

00:18:32.880 --> 00:18:33.220
 No.

00:18:33.900 --> 00:18:34.420
 Father.

00:18:36.060 --> 00:18:37.140
 Jesus invites,

00:18:37.220 --> 00:18:38.180
 and get your heads around this,

00:18:38.240 --> 00:18:38.860
 his disciples

00:18:38.860 --> 00:18:40.060
 to call this God

00:18:40.060 --> 00:18:40.900
 Father.

00:18:42.019 --> 00:18:43.100
 It's the Greek word

00:18:43.100 --> 00:18:44.000
 pater there.

00:18:44.360 --> 00:18:45.680
 Now whatever the precise usage

00:18:45.680 --> 00:18:46.580
 of that word was

00:18:46.580 --> 00:18:47.259
 in this culture,

00:18:47.460 --> 00:18:48.440
 surely the main point

00:18:48.440 --> 00:18:49.460
 that Jesus is making

00:18:49.460 --> 00:18:51.000
 is that the relationship

00:18:51.000 --> 00:18:52.240
 between this God

00:18:52.240 --> 00:18:53.580
 and his people

00:18:53.580 --> 00:18:54.940
 is one of intimacy

00:18:54.940 --> 00:18:56.360
 and access.

00:18:57.019 --> 00:18:58.200
 That he is no cold

00:18:58.200 --> 00:18:59.120
 and distant God.

00:18:59.220 --> 00:19:00.200
 He is a gracious

00:19:00.200 --> 00:19:02.620
 and a near Father.

00:19:05.100 --> 00:19:06.279
 Now what an amazing mystery

00:19:06.279 --> 00:19:06.940
 that is.

00:19:08.539 --> 00:19:10.140
 That the almighty God

00:19:10.140 --> 00:19:11.299
 would look on us

00:19:11.299 --> 00:19:14.259
 and because of his son

00:19:14.259 --> 00:19:15.180
 Jesus Christ

00:19:15.180 --> 00:19:16.039
 and his shed blood

00:19:16.039 --> 00:19:16.740
 on the cross

00:19:16.740 --> 00:19:17.819
 that makes us right

00:19:17.819 --> 00:19:19.519
 with our heavenly father,

00:19:19.639 --> 00:19:20.139
 our God,

00:19:20.799 --> 00:19:22.639
 that he adopts us

00:19:22.639 --> 00:19:24.599
 and he calls us

00:19:24.599 --> 00:19:25.259
 his sons

00:19:25.259 --> 00:19:26.399
 and daughters.

00:19:27.399 --> 00:19:29.099
 Is it not a mind-boggling joy

00:19:29.099 --> 00:19:30.200
 that the one we address

00:19:30.200 --> 00:19:30.960
 in prayer

00:19:30.960 --> 00:19:32.319
 and we get these two truths,

00:19:32.659 --> 00:19:33.200
 firstly,

00:19:33.559 --> 00:19:34.599
 that we come before him

00:19:34.599 --> 00:19:35.319
 reverently

00:19:35.319 --> 00:19:37.619
 because he is holy,

00:19:38.679 --> 00:19:40.700
 that he is so far above us?

00:19:41.899 --> 00:19:43.259
 As I heard one person

00:19:43.259 --> 00:19:44.159
 say it this week

00:19:44.159 --> 00:19:46.659
 how we must be careful

00:19:46.659 --> 00:19:47.819
 not to just simply

00:19:47.819 --> 00:19:49.059
 address God

00:19:49.059 --> 00:19:50.059
 as the God almighty.

00:19:50.299 --> 00:19:51.299
 He is the God almighty.

00:19:52.359 --> 00:19:53.159
 We must never lose

00:19:53.159 --> 00:19:54.259
 that sense of reverence

00:19:54.259 --> 00:19:55.399
 as to who he is

00:19:55.399 --> 00:19:56.200
 and who we are.

00:19:56.579 --> 00:19:58.359
 He is a holy God.

00:19:58.879 --> 00:19:59.679
 But secondly,

00:19:59.819 --> 00:20:01.139
 the second truth to grasp

00:20:01.139 --> 00:20:02.460
 is that we come before him

00:20:02.460 --> 00:20:03.339
 because of Jesus.

00:20:03.339 --> 00:20:05.480
 We come before him confidently

00:20:05.480 --> 00:20:07.059
 and we can call him

00:20:07.059 --> 00:20:08.339
 our father.

00:20:10.099 --> 00:20:11.839
 Two wonderful truths

00:20:11.839 --> 00:20:15.220
 that we must never let go of.

00:20:16.439 --> 00:20:17.639
 Oh, in our Christian lives

00:20:17.639 --> 00:20:18.779
 may we never get past

00:20:18.779 --> 00:20:20.259
 the jaw-dropping effect

00:20:20.259 --> 00:20:21.159
 of that one word.

00:20:23.279 --> 00:20:24.699
 He is our father.

00:20:26.419 --> 00:20:28.139
 And so the only response to us

00:20:28.139 --> 00:20:29.039
 as we get that right

00:20:29.039 --> 00:20:31.379
 is hallowed be your name.

00:20:31.380 --> 00:20:33.780
 hallowed.

00:20:33.900 --> 00:20:37.220
 It's the cry of a transformed heart

00:20:37.220 --> 00:20:38.780
 that beats for God's glory

00:20:38.780 --> 00:20:39.200
 and says,

00:20:39.320 --> 00:20:41.200
 God, because you are so great

00:20:41.200 --> 00:20:44.060
 I want to see your name

00:20:44.060 --> 00:20:45.760
 in lights.

00:20:45.860 --> 00:20:46.720
 I want to see your name

00:20:46.720 --> 00:20:48.320
 made great in my life,

00:20:48.820 --> 00:20:49.840
 in our lives,

00:20:50.020 --> 00:20:51.300
 and in our lands.

00:20:51.620 --> 00:20:53.560
 I want people up and down

00:20:53.560 --> 00:20:54.740
 our nation,

00:20:54.840 --> 00:20:55.440
 in our city

00:20:55.440 --> 00:20:57.040
 to see your greatness, God.

00:20:57.420 --> 00:20:58.340
 Would they see it?

00:20:58.339 --> 00:21:00.779
 And would your kingdom come?

00:21:02.159 --> 00:21:03.399
 Would your rule

00:21:03.399 --> 00:21:04.379
 and your reign,

00:21:04.720 --> 00:21:05.879
 would it come here?

00:21:06.419 --> 00:21:07.659
 Would you save people

00:21:07.659 --> 00:21:08.399
 in our city

00:21:08.399 --> 00:21:09.159
 to yourself

00:21:09.159 --> 00:21:09.879
 as they hear

00:21:09.879 --> 00:21:10.539
 and respond

00:21:10.539 --> 00:21:11.279
 to the message

00:21:11.279 --> 00:21:12.319
 of Jesus Christ?

00:21:14.079 --> 00:21:15.379
 And not just in our city

00:21:15.379 --> 00:21:16.059
 and in our land,

00:21:16.139 --> 00:21:17.039
 but in the world.

00:21:18.379 --> 00:21:19.099
 Do you see the truth

00:21:19.099 --> 00:21:19.699
 for us there?

00:21:19.700 --> 00:21:22.740
 that knowing God rightly,

00:21:23.600 --> 00:21:25.160
 it feels worship,

00:21:26.259 --> 00:21:27.620
 it feels mission,

00:21:28.340 --> 00:21:29.779
 and it feels prayer.

00:21:30.920 --> 00:21:33.100
 This is our God.

00:21:35.000 --> 00:21:36.440
 So Jesus rightly,

00:21:36.759 --> 00:21:37.559
 as he gives them

00:21:37.559 --> 00:21:38.700
 this pattern of prayer,

00:21:38.779 --> 00:21:40.080
 he begins by drawing

00:21:40.080 --> 00:21:42.080
 their gaze to God.

00:21:42.180 --> 00:21:42.759
 As if to say,

00:21:42.840 --> 00:21:43.920
 it starts with him,

00:21:43.960 --> 00:21:45.080
 it doesn't start with you.

00:21:46.059 --> 00:21:48.339
 He is the orbit

00:21:48.339 --> 00:21:49.639
 in which you are operating,

00:21:49.759 --> 00:21:50.699
 not the other way around.

00:21:53.039 --> 00:21:53.779
 Once they have

00:21:53.779 --> 00:21:54.599
 their vision

00:21:54.599 --> 00:21:55.639
 of who God is,

00:21:55.740 --> 00:21:56.639
 God their Father,

00:21:57.299 --> 00:21:57.899
 once they have

00:21:57.899 --> 00:21:58.899
 that vision refined

00:21:58.899 --> 00:21:59.599
 and clarified,

00:21:59.899 --> 00:22:02.079
 then they can

00:22:02.079 --> 00:22:03.199
 begin to see

00:22:03.199 --> 00:22:04.460
 themselves rightly.

00:22:05.980 --> 00:22:06.359
 And we get

00:22:06.359 --> 00:22:06.980
 the other axis

00:22:06.980 --> 00:22:07.779
 to this prayer.

00:22:08.299 --> 00:22:08.639
 Firstly,

00:22:08.759 --> 00:22:09.579
 the God word axis.

00:22:09.759 --> 00:22:10.079
 Secondly,

00:22:10.199 --> 00:22:11.259
 the you word axis.

00:22:12.980 --> 00:22:13.899
 What does Jesus

00:22:13.899 --> 00:22:14.639
 teach us

00:22:14.640 --> 00:22:16.040
 teach his disciples

00:22:16.040 --> 00:22:17.400
 about themselves?

00:22:18.759 --> 00:22:19.040
 Well,

00:22:19.060 --> 00:22:19.520
 as we've already

00:22:19.520 --> 00:22:20.380
 sang earlier,

00:22:20.600 --> 00:22:21.240
 and this is the reason

00:22:21.240 --> 00:22:21.860
 we sang it,

00:22:23.040 --> 00:22:23.940
 he teaches them

00:22:23.940 --> 00:22:25.360
 this profoundly

00:22:25.360 --> 00:22:26.740
 simple yet

00:22:26.740 --> 00:22:28.040
 wondrously

00:22:28.040 --> 00:22:28.900
 profound

00:22:28.900 --> 00:22:30.080
 lesson about

00:22:30.080 --> 00:22:31.020
 the Christian life,

00:22:32.040 --> 00:22:32.880
 and it's that

00:22:32.880 --> 00:22:34.340
 we need

00:22:34.340 --> 00:22:35.240
 God.

00:22:36.800 --> 00:22:37.400
 We

00:22:37.400 --> 00:22:38.480
 need

00:22:38.480 --> 00:22:39.120
 God.

00:22:39.280 --> 00:22:39.900
 They need

00:22:39.900 --> 00:22:40.300
 God.

00:22:40.640 --> 00:22:41.120
 There's three

00:22:41.120 --> 00:22:42.300
 aspects of their

00:22:42.300 --> 00:22:42.880
 need that Jesus

00:22:42.880 --> 00:22:43.740
 outlines here in this

00:22:43.740 --> 00:22:44.000
 prayer.

00:22:44.640 --> 00:22:46.320
 firstly,

00:22:46.460 --> 00:22:47.340
 they need a bread.

00:22:48.600 --> 00:22:49.220
 Do you see it there?

00:22:49.880 --> 00:22:50.980
 The daily things

00:22:50.980 --> 00:22:52.080
 that they need for life.

00:22:52.960 --> 00:22:53.700
 Jesus is teaching

00:22:53.700 --> 00:22:54.520
 them to stop

00:22:54.520 --> 00:22:55.400
 and reflect

00:22:55.400 --> 00:22:58.080
 that,

00:22:58.200 --> 00:22:58.340
 God,

00:22:58.420 --> 00:22:59.160
 you are the one

00:22:59.160 --> 00:22:59.980
 who makes the sun

00:22:59.980 --> 00:23:00.920
 rise every morning.

00:23:02.240 --> 00:23:02.580
 God,

00:23:02.680 --> 00:23:03.500
 you are

00:23:03.500 --> 00:23:04.440
 the one

00:23:04.440 --> 00:23:05.400
 who sustains me

00:23:05.400 --> 00:23:06.620
 and provides for me.

00:23:08.380 --> 00:23:08.580
 You see,

00:23:08.640 --> 00:23:09.320
 Jesus is teaching

00:23:09.320 --> 00:23:09.820
 them here to have

00:23:09.820 --> 00:23:10.780
 a heart stance

00:23:10.779 --> 00:23:12.039
 of dependence

00:23:12.039 --> 00:23:14.000
 and thankfulness.

00:23:14.740 --> 00:23:15.200
 Lord,

00:23:15.259 --> 00:23:15.799
 that Sunday

00:23:15.799 --> 00:23:16.639
 happened today,

00:23:16.720 --> 00:23:17.299
 not just because

00:23:17.299 --> 00:23:17.920
 it rolled around

00:23:17.920 --> 00:23:18.559
 from Saturday,

00:23:18.740 --> 00:23:19.279
 but Sunday

00:23:19.279 --> 00:23:19.899
 happened today

00:23:19.899 --> 00:23:20.879
 because you

00:23:20.879 --> 00:23:21.680
 decided it should

00:23:21.680 --> 00:23:22.299
 happen today.

00:23:22.660 --> 00:23:23.339
 And you have

00:23:23.339 --> 00:23:24.299
 got your purposes

00:23:24.299 --> 00:23:25.200
 to fulfill today

00:23:25.200 --> 00:23:26.119
 for your glory.

00:23:26.299 --> 00:23:26.839
 That's why it

00:23:26.839 --> 00:23:27.440
 happened today.

00:23:27.440 --> 00:23:30.700
 I wonder if you

00:23:30.700 --> 00:23:31.720
 find yourselves

00:23:31.720 --> 00:23:33.440
 thankful this

00:23:33.440 --> 00:23:33.740
 morning.

00:23:36.660 --> 00:23:37.720
 Do we find

00:23:37.720 --> 00:23:38.240
 ourselves

00:23:38.240 --> 00:23:40.700
 aware of God's

00:23:40.700 --> 00:23:41.840
 goodness to us

00:23:41.840 --> 00:23:43.059
 every day,

00:23:43.600 --> 00:23:44.360
 every moment of

00:23:44.360 --> 00:23:44.880
 every day,

00:23:44.880 --> 00:23:46.520
 or have we

00:23:46.520 --> 00:23:47.680
 grown accustomed

00:23:47.680 --> 00:23:48.620
 to his

00:23:48.620 --> 00:23:49.200
 mercies?

00:23:53.860 --> 00:23:54.640
 As the late

00:23:54.640 --> 00:23:55.240
 John Stott

00:23:55.240 --> 00:23:56.080
 once said,

00:23:57.120 --> 00:23:57.880
 thankfulness

00:23:57.880 --> 00:23:58.560
 is a soil

00:23:58.560 --> 00:23:59.320
 in which

00:23:59.320 --> 00:23:59.880
 pride

00:23:59.880 --> 00:24:00.460
 does not

00:24:00.460 --> 00:24:01.240
 easily grow.

00:24:04.140 --> 00:24:04.620
 Father,

00:24:04.780 --> 00:24:05.320
 thank you.

00:24:06.320 --> 00:24:07.040
 They need bread.

00:24:07.220 --> 00:24:07.560
 Secondly,

00:24:07.660 --> 00:24:08.380
 they need forgiveness.

00:24:09.940 --> 00:24:10.800
 They need to be

00:24:10.800 --> 00:24:11.460
 examining their

00:24:11.460 --> 00:24:12.080
 own hearts,

00:24:12.240 --> 00:24:13.140
 confessing their

00:24:13.140 --> 00:24:14.640
 failures and

00:24:14.640 --> 00:24:15.160
 sin and

00:24:15.160 --> 00:24:15.800
 shortcomings

00:24:15.800 --> 00:24:16.440
 against their

00:24:16.440 --> 00:24:17.360
 holy father,

00:24:18.460 --> 00:24:19.320
 and recognizing

00:24:19.320 --> 00:24:19.900
 that he is

00:24:19.900 --> 00:24:20.380
 gracious,

00:24:21.600 --> 00:24:22.220
 and he is

00:24:22.220 --> 00:24:22.720
 merciful,

00:24:23.380 --> 00:24:23.840
 and knowing

00:24:23.840 --> 00:24:24.440
 that because of

00:24:24.440 --> 00:24:25.160
 Jesus and his

00:24:25.160 --> 00:24:25.940
 shed blood that

00:24:25.940 --> 00:24:26.620
 speaks a better

00:24:26.620 --> 00:24:27.560
 word for us,

00:24:27.620 --> 00:24:28.060
 that he is

00:24:28.060 --> 00:24:28.860
 faithful and

00:24:28.860 --> 00:24:29.660
 just to forgive

00:24:29.660 --> 00:24:30.200
 their sin.

00:24:31.800 --> 00:24:32.259
 And you see

00:24:32.259 --> 00:24:33.420
 how Jesus so

00:24:33.420 --> 00:24:34.240
 tightly knits

00:24:34.240 --> 00:24:34.700
 here the

00:24:34.700 --> 00:24:35.759
 relationship with

00:24:35.759 --> 00:24:37.180
 God to the

00:24:37.180 --> 00:24:38.200
 relationships with

00:24:38.200 --> 00:24:38.759
 others.

00:24:39.700 --> 00:24:40.620
 Because knowing

00:24:40.620 --> 00:24:41.180
 that they have

00:24:41.180 --> 00:24:41.960
 been forgiven

00:24:41.960 --> 00:24:43.000
 much by God,

00:24:43.240 --> 00:24:44.060
 it should affect

00:24:44.060 --> 00:24:44.420
 how they

00:24:44.420 --> 00:24:45.039
 relate to

00:24:45.039 --> 00:24:45.620
 others,

00:24:46.620 --> 00:24:47.200
 that they

00:24:47.200 --> 00:24:47.620
 seek to

00:24:47.620 --> 00:24:48.100
 forgive

00:24:48.100 --> 00:24:48.800
 others,

00:24:49.340 --> 00:24:49.860
 that they

00:24:49.860 --> 00:24:50.160
 seek to

00:24:50.160 --> 00:24:51.300
 be right

00:24:51.300 --> 00:24:52.519
 with others,

00:24:52.820 --> 00:24:53.740
 that they

00:24:53.740 --> 00:24:54.200
 seek to

00:24:54.200 --> 00:24:54.720
 deal with

00:24:54.720 --> 00:24:55.400
 issues that

00:24:55.400 --> 00:24:56.539
 arise with

00:24:56.539 --> 00:24:57.240
 others.

00:24:59.580 --> 00:25:00.100
 You know,

00:25:00.140 --> 00:25:00.580
 let me ask

00:25:00.580 --> 00:25:00.860
 you this

00:25:00.860 --> 00:25:01.160
 morning,

00:25:01.300 --> 00:25:01.580
 is there

00:25:01.580 --> 00:25:03.580
 anyone that

00:25:03.580 --> 00:25:03.960
 you need to

00:25:03.960 --> 00:25:04.300
 get right

00:25:04.300 --> 00:25:04.620
 with?

00:25:07.580 --> 00:25:08.180
 Is there

00:25:08.180 --> 00:25:09.259
 bitterness

00:25:09.259 --> 00:25:11.100
 brewing in

00:25:11.100 --> 00:25:11.400
 your own

00:25:11.400 --> 00:25:12.140
 heart against

00:25:12.140 --> 00:25:12.840
 another brother

00:25:12.839 --> 00:25:13.459
 or sister?

00:25:15.559 --> 00:25:15.899
 Is there

00:25:15.899 --> 00:25:16.500
 unconfessed

00:25:16.500 --> 00:25:17.779
 sin in the

00:25:17.779 --> 00:25:18.740
 chambers of

00:25:18.740 --> 00:25:19.319
 your heart

00:25:19.319 --> 00:25:19.679
 that is

00:25:19.679 --> 00:25:20.240
 holding your

00:25:20.240 --> 00:25:21.079
 back in

00:25:21.079 --> 00:25:21.559
 your walk

00:25:21.559 --> 00:25:21.939
 with the

00:25:21.939 --> 00:25:22.259
 Lord?

00:25:24.259 --> 00:25:24.899
 We need

00:25:24.899 --> 00:25:25.339
 forgiveness.

00:25:27.519 --> 00:25:28.539
 And thirdly,

00:25:29.459 --> 00:25:30.119
 they need

00:25:30.119 --> 00:25:30.699
 protection.

00:25:32.399 --> 00:25:32.939
 It's a

00:25:32.939 --> 00:25:33.619
 confession that

00:25:33.619 --> 00:25:34.099
 Lord, I know

00:25:34.099 --> 00:25:34.759
 my own sinful

00:25:34.759 --> 00:25:35.539
 heart, I know

00:25:35.539 --> 00:25:36.119
 as the old hymn

00:25:36.119 --> 00:25:36.879
 says, I know

00:25:36.879 --> 00:25:37.299
 that I am

00:25:37.299 --> 00:25:37.740
 prone to

00:25:37.740 --> 00:25:38.379
 wander, Lord,

00:25:38.419 --> 00:25:38.939
 I feel it.

00:25:38.940 --> 00:25:40.620
 I know my

00:25:40.620 --> 00:25:41.799
 weaknesses, and

00:25:41.799 --> 00:25:42.259
 so Lord, I

00:25:42.259 --> 00:25:43.039
 need you by

00:25:43.039 --> 00:25:43.600
 your spirit

00:25:43.600 --> 00:25:44.299
 living in me

00:25:44.299 --> 00:25:45.160
 to direct and

00:25:45.160 --> 00:25:45.799
 to guide my

00:25:45.799 --> 00:25:47.500
 every step and

00:25:47.500 --> 00:25:47.960
 my every

00:25:47.960 --> 00:25:48.920
 thoughts and

00:25:48.920 --> 00:25:49.440
 my every

00:25:49.440 --> 00:25:50.480
 action today.

00:25:50.600 --> 00:25:50.840
 Would you

00:25:50.840 --> 00:25:51.820
 deliver me from

00:25:51.820 --> 00:25:52.299
 evil?

00:25:55.380 --> 00:25:56.279
 I need you,

00:25:56.360 --> 00:25:56.880
 Heavenly Father,

00:25:56.940 --> 00:25:57.539
 I need you.

00:26:00.340 --> 00:26:01.140
 Before we

00:26:01.140 --> 00:26:02.500
 came to

00:26:02.500 --> 00:26:03.779
 Brunsfield five

00:26:03.779 --> 00:26:04.480
 odd years ago,

00:26:04.660 --> 00:26:05.759
 Alex and I,

00:26:05.820 --> 00:26:06.259
 we spent a bit

00:26:06.259 --> 00:26:06.860
 of time working

00:26:06.859 --> 00:26:08.279
 in a Christian

00:26:08.279 --> 00:26:08.799
 hospital,

00:26:08.959 --> 00:26:10.539
 Malawi, and

00:26:10.539 --> 00:26:11.959
 every morning

00:26:11.959 --> 00:26:12.439
 we used to

00:26:12.439 --> 00:26:12.799
 have these

00:26:12.799 --> 00:26:13.419
 team meetings

00:26:13.419 --> 00:26:13.679
 at a

00:26:13.679 --> 00:26:14.139
 ridiculous

00:26:14.139 --> 00:26:14.659
 o'clock in

00:26:14.659 --> 00:26:15.019
 the morning.

00:26:16.519 --> 00:26:17.039
 We used to

00:26:17.039 --> 00:26:17.500
 start by

00:26:17.500 --> 00:26:17.819
 reading a

00:26:17.819 --> 00:26:18.240
 portion of

00:26:18.240 --> 00:26:18.639
 God's word

00:26:18.639 --> 00:26:19.059
 together, and

00:26:19.059 --> 00:26:19.639
 we would sing

00:26:19.639 --> 00:26:20.059
 together.

00:26:20.219 --> 00:26:20.500
 Now, you

00:26:20.500 --> 00:26:20.939
 can imagine

00:26:20.939 --> 00:26:21.539
 coming from a

00:26:21.539 --> 00:26:22.159
 British background

00:26:22.159 --> 00:26:22.859
 into that.

00:26:23.399 --> 00:26:23.740
 It was a bit

00:26:23.740 --> 00:26:24.279
 weird singing

00:26:24.279 --> 00:26:24.659
 together.

00:26:26.319 --> 00:26:27.059
 But we sung

00:26:27.059 --> 00:26:27.579
 together, and I

00:26:27.579 --> 00:26:27.979
 used to think I

00:26:27.979 --> 00:26:28.319
 could hit a

00:26:28.319 --> 00:26:28.879
 note, but I

00:26:28.879 --> 00:26:29.279
 heard these

00:26:29.279 --> 00:26:29.799
 guys sing, and

00:26:29.799 --> 00:26:29.939
 I thought,

00:26:30.000 --> 00:26:30.459
 oof, right, I

00:26:30.459 --> 00:26:30.839
 can't hit a

00:26:30.839 --> 00:26:31.000
 note.

00:26:31.879 --> 00:26:32.419
 But every

00:26:32.419 --> 00:26:32.859
 morning we

00:26:32.859 --> 00:26:33.259
 used to sing

00:26:33.259 --> 00:26:33.639
 the same

00:26:33.639 --> 00:26:34.019
 song.

00:26:35.259 --> 00:26:35.740
 We used to

00:26:35.740 --> 00:26:36.579
 sing, give

00:26:36.579 --> 00:26:36.779
 me,

00:26:36.859 --> 00:26:38.299
 power, Lord

00:26:38.299 --> 00:26:39.199
 Jesus, give

00:26:39.199 --> 00:26:40.740
 me power, Lord

00:26:40.740 --> 00:26:41.779
 Jesus, give me

00:26:41.779 --> 00:26:42.779
 power, every

00:26:42.779 --> 00:26:43.819
 hour to be

00:26:43.819 --> 00:26:44.259
 strong.

00:26:45.159 --> 00:26:45.919
 O, give me

00:26:45.919 --> 00:26:47.059
 power, and I

00:26:47.059 --> 00:26:47.619
 used to repeat

00:26:47.619 --> 00:26:48.279
 about six

00:26:48.279 --> 00:26:48.659
 times.

00:26:48.839 --> 00:26:50.479
 Now, I'm

00:26:50.479 --> 00:26:50.899
 all up for

00:26:50.899 --> 00:26:51.199
 repeating

00:26:51.199 --> 00:26:53.740
 choruses, but

00:26:53.740 --> 00:26:54.199
 that one got a

00:26:54.199 --> 00:26:54.699
 bit repetitive.

00:26:54.939 --> 00:26:56.339
 But I sat

00:26:56.339 --> 00:26:59.199
 there, convicted,

00:27:00.439 --> 00:27:01.439
 because I

00:27:01.439 --> 00:27:02.019
 looked into my

00:27:02.019 --> 00:27:02.619
 own heart, and

00:27:02.619 --> 00:27:02.879
 I thought,

00:27:02.979 --> 00:27:03.240
 Graham, have

00:27:03.240 --> 00:27:03.979
 you ever sung

00:27:03.979 --> 00:27:04.500
 that song,

00:27:04.579 --> 00:27:04.819
 really?

00:27:06.099 --> 00:27:06.459
 Have you

00:27:06.460 --> 00:27:06.900
 ever

00:27:06.900 --> 00:27:08.100
 acknowledged

00:27:08.100 --> 00:27:08.460
 that you

00:27:08.460 --> 00:27:09.299
 need God?

00:27:09.920 --> 00:27:10.380
 Have you

00:27:10.380 --> 00:27:11.059
 ever acknowledged

00:27:11.059 --> 00:27:11.480
 that you do

00:27:11.480 --> 00:27:11.940
 not have the

00:27:11.940 --> 00:27:12.640
 ability to

00:27:12.640 --> 00:27:13.140
 guide your

00:27:13.140 --> 00:27:13.480
 way through

00:27:13.480 --> 00:27:13.759
 life?

00:27:13.799 --> 00:27:14.039
 You do

00:27:14.039 --> 00:27:14.360
 not have

00:27:14.360 --> 00:27:14.640
 all the

00:27:14.640 --> 00:27:15.039
 answers.

00:27:16.539 --> 00:27:16.759
 And in

00:27:16.759 --> 00:27:17.120
 fact, the

00:27:17.120 --> 00:27:17.880
 cry, if I'm

00:27:17.880 --> 00:27:18.299
 honest, the

00:27:18.299 --> 00:27:18.720
 song of my

00:27:18.720 --> 00:27:19.200
 own heart

00:27:19.200 --> 00:27:21.299
 was, I'm

00:27:21.299 --> 00:27:21.779
 okay, Lord

00:27:21.779 --> 00:27:22.039
 Jesus.

00:27:23.380 --> 00:27:24.019
 I've got the

00:27:24.019 --> 00:27:24.319
 power.

00:27:25.180 --> 00:27:25.799
 I've got the

00:27:25.799 --> 00:27:26.200
 power for

00:27:26.200 --> 00:27:26.840
 every hour to

00:27:26.840 --> 00:27:27.180
 keep me

00:27:27.180 --> 00:27:27.539
 strong.

00:27:29.299 --> 00:27:29.600
 And I

00:27:29.600 --> 00:27:30.039
 wonder if

00:27:30.039 --> 00:27:31.660
 that is

00:27:31.660 --> 00:27:32.319
 true for us

00:27:32.319 --> 00:27:32.819
 this morning

00:27:32.819 --> 00:27:35.419
 that we

00:27:35.419 --> 00:27:36.119
 rate our

00:27:36.119 --> 00:27:37.039
 ability to

00:27:37.039 --> 00:27:38.159
 navigate our

00:27:38.159 --> 00:27:38.679
 ways through

00:27:38.679 --> 00:27:39.819
 the ups and

00:27:39.819 --> 00:27:40.240
 downs of

00:27:40.240 --> 00:27:40.720
 life.

00:27:42.839 --> 00:27:43.419
 I've been

00:27:43.419 --> 00:27:44.059
 praying this

00:27:44.059 --> 00:27:45.839
 week for

00:27:45.839 --> 00:27:46.359
 us that we

00:27:46.359 --> 00:27:46.960
 would see that

00:27:46.960 --> 00:27:47.399
 we do not

00:27:47.399 --> 00:27:47.779
 have the

00:27:47.779 --> 00:27:48.139
 power.

00:27:49.559 --> 00:27:50.319
 Individually, in

00:27:50.319 --> 00:27:50.679
 our own

00:27:50.679 --> 00:27:51.079
 lives, we

00:27:51.079 --> 00:27:51.659
 would see our

00:27:51.659 --> 00:27:52.319
 need of God,

00:27:52.399 --> 00:27:52.779
 we would see

00:27:52.779 --> 00:27:53.339
 that we need

00:27:53.339 --> 00:27:54.179
 him, and

00:27:54.179 --> 00:27:55.099
 corporately as

00:27:55.099 --> 00:27:55.759
 a church, that

00:27:55.759 --> 00:27:56.279
 we would see

00:27:56.279 --> 00:27:56.819
 that we need

00:27:56.819 --> 00:27:57.139
 God.

00:27:57.140 --> 00:27:59.160
 how often

00:27:59.160 --> 00:27:59.700
 do we think

00:27:59.700 --> 00:28:00.240
 we're okay

00:28:00.240 --> 00:28:00.700
 because we

00:28:00.700 --> 00:28:01.259
 can put on

00:28:01.259 --> 00:28:02.840
 nice events, and

00:28:02.840 --> 00:28:03.360
 we can make

00:28:03.360 --> 00:28:04.620
 nice coffee, and

00:28:04.620 --> 00:28:05.380
 we can do nice

00:28:05.380 --> 00:28:06.160
 Bible studies, we

00:28:06.160 --> 00:28:07.040
 can function as

00:28:07.040 --> 00:28:07.580
 a church, we

00:28:07.580 --> 00:28:08.440
 can get by.

00:28:09.700 --> 00:28:10.320
 But my prayer

00:28:10.320 --> 00:28:11.080
 this week has

00:28:11.080 --> 00:28:11.840
 been, oh Lord,

00:28:11.920 --> 00:28:12.560
 would you rid

00:28:12.560 --> 00:28:13.080
 us of our

00:28:13.080 --> 00:28:13.840
 complacency?

00:28:14.620 --> 00:28:15.240
 As a church

00:28:15.240 --> 00:28:16.020
 community here,

00:28:16.100 --> 00:28:17.860
 would you forgive

00:28:17.860 --> 00:28:18.840
 us for the times

00:28:18.840 --> 00:28:19.800
 that we think in

00:28:19.800 --> 00:28:20.640
 our busy lives, that

00:28:20.640 --> 00:28:21.280
 we can run from

00:28:21.280 --> 00:28:22.140
 thing to thing, and

00:28:22.140 --> 00:28:23.900
 task to task, and

00:28:23.900 --> 00:28:24.560
 think that they

00:28:24.560 --> 00:28:25.320
 are excuses for

00:28:25.320 --> 00:28:26.180
 not stopping to

00:28:26.180 --> 00:28:26.860
 acknowledge that we

00:28:26.860 --> 00:28:27.120
 need Jesus.

00:28:27.140 --> 00:28:27.300
 you.

00:28:28.620 --> 00:28:29.420
 Do you feel that

00:28:29.420 --> 00:28:29.720
 in your own

00:28:29.720 --> 00:28:30.000
 heart?

00:28:31.200 --> 00:28:31.980
 Lord, I need

00:28:31.980 --> 00:28:32.240
 you.

00:28:33.780 --> 00:28:34.380
 Wednesday the

00:28:34.380 --> 00:28:35.980
 10th of May, prayer

00:28:35.980 --> 00:28:36.520
 meeting in the

00:28:36.520 --> 00:28:37.060
 upstairs hall.

00:28:37.100 --> 00:28:37.380
 We're going to

00:28:37.380 --> 00:28:37.800
 pray for our

00:28:37.800 --> 00:28:39.060
 nation, the UK.

00:28:39.540 --> 00:28:40.080
 We put that

00:28:40.080 --> 00:28:40.860
 together about six

00:28:40.860 --> 00:28:41.520
 months ago, not

00:28:41.520 --> 00:28:42.080
 really knowing what

00:28:42.080 --> 00:28:42.759
 would happen, but

00:28:42.759 --> 00:28:43.500
 what a time to

00:28:43.500 --> 00:28:44.000
 pray for our

00:28:44.000 --> 00:28:44.400
 country.

00:28:45.480 --> 00:28:46.340
 Brexit, snap

00:28:46.340 --> 00:28:46.900
 election, we

00:28:46.900 --> 00:28:47.520
 need to pray.

00:28:48.040 --> 00:28:48.580
 We need to pray

00:28:48.580 --> 00:28:49.140
 to our great

00:28:49.140 --> 00:28:49.540
 gods.

00:28:49.759 --> 00:28:50.540
 Come, Wednesday

00:28:50.540 --> 00:28:51.080
 the 10th of

00:28:51.080 --> 00:28:51.580
 May, let's pray

00:28:51.580 --> 00:28:52.420
 together as a

00:28:52.420 --> 00:28:52.960
 community, and

00:28:52.960 --> 00:28:54.280
 acknowledge that

00:28:54.280 --> 00:28:54.900
 we need him.

00:28:56.380 --> 00:28:57.040
 Martin Luther,

00:28:57.039 --> 00:28:57.899
 famously wrote,

00:28:57.980 --> 00:28:58.659
 I have so much

00:28:58.659 --> 00:28:59.480
 to do today that

00:28:59.480 --> 00:29:00.059
 it leaves me with

00:29:00.059 --> 00:29:01.259
 little option but

00:29:01.259 --> 00:29:02.000
 to spend the first

00:29:02.000 --> 00:29:02.839
 three hours of this

00:29:02.839 --> 00:29:03.500
 day in prayer.

00:29:06.379 --> 00:29:06.899
 You know, one

00:29:06.899 --> 00:29:07.500
 thing I've tried to

00:29:07.500 --> 00:29:08.119
 do this week, and

00:29:08.119 --> 00:29:08.700
 I'll invite you to

00:29:08.700 --> 00:29:09.359
 do it, is I've just

00:29:09.359 --> 00:29:11.619
 printed, well, just

00:29:11.619 --> 00:29:12.159
 try and make the

00:29:12.159 --> 00:29:13.000
 Lord's Prayer the

00:29:13.000 --> 00:29:13.839
 focus of my prayer

00:29:13.839 --> 00:29:14.559
 times this week.

00:29:14.559 --> 00:29:15.599
 and I've just printed

00:29:15.599 --> 00:29:16.319
 it on the back of

00:29:16.319 --> 00:29:16.679
 the sheet.

00:29:17.559 --> 00:29:18.159
 Maybe you want to

00:29:18.159 --> 00:29:19.460
 just, this week, make

00:29:19.460 --> 00:29:20.299
 that the focus of

00:29:20.299 --> 00:29:21.359
 your prayer, just slip

00:29:21.359 --> 00:29:22.179
 it inside your Bible,

00:29:22.319 --> 00:29:22.919
 come to it every

00:29:22.919 --> 00:29:24.099
 morning, and I

00:29:24.099 --> 00:29:24.980
 found it such a

00:29:24.980 --> 00:29:26.399
 realigning experience

00:29:26.399 --> 00:29:28.960
 to pray this prayer

00:29:28.960 --> 00:29:30.799
 and to stop after

00:29:30.799 --> 00:29:31.619
 every line.

00:29:33.079 --> 00:29:33.839
 That these are the

00:29:33.839 --> 00:29:35.059
 words my Lord gave

00:29:35.059 --> 00:29:36.519
 us, his followers,

00:29:36.659 --> 00:29:37.039
 to pray.

00:29:37.119 --> 00:29:37.679
 These are his

00:29:37.679 --> 00:29:38.079
 words.

00:29:39.440 --> 00:29:40.299
 And this is how I

00:29:40.299 --> 00:29:40.960
 should be praying.

00:29:41.500 --> 00:29:42.460
 Heavenly Father, I

00:29:42.460 --> 00:29:42.980
 need you.

00:29:44.920 --> 00:29:45.740
 That is what they

00:29:45.740 --> 00:29:46.340
 should pray, and

00:29:46.340 --> 00:29:46.980
 we'll rattle through

00:29:46.980 --> 00:29:47.640
 these last two.

00:29:47.700 --> 00:29:48.319
 I'm aware of time.

00:29:48.440 --> 00:29:49.319
 Secondly, verses 1

00:29:49.319 --> 00:29:50.340
 to 10, Jesus lays

00:29:50.340 --> 00:29:51.140
 out to his disciples

00:29:51.140 --> 00:29:51.819
 how they should

00:29:51.819 --> 00:29:52.120
 pray.

00:29:53.400 --> 00:29:54.059
 And he tells them

00:29:54.059 --> 00:29:56.380
 this parable, and

00:29:56.380 --> 00:29:58.480
 it's about a host who

00:29:58.480 --> 00:29:59.620
 receives an unexpected

00:29:59.620 --> 00:30:00.620
 guest at what you

00:30:00.620 --> 00:30:01.460
 must be able to say

00:30:01.460 --> 00:30:02.620
 is an ungodly hour.

00:30:03.220 --> 00:30:04.319
 And he's unprepared

00:30:04.319 --> 00:30:05.160
 for this guest.

00:30:06.180 --> 00:30:06.680
 Now, in this

00:30:06.680 --> 00:30:07.579
 culture, hospitality

00:30:07.579 --> 00:30:08.840
 is a big deal.

00:30:09.660 --> 00:30:10.200
 And so a first

00:30:10.200 --> 00:30:11.140
 century host would

00:30:11.140 --> 00:30:11.819
 do absolutely

00:30:11.819 --> 00:30:12.440
 everything in

00:30:12.440 --> 00:30:13.720
 their power to

00:30:13.720 --> 00:30:14.460
 offer their

00:30:14.460 --> 00:30:15.660
 guest the very

00:30:15.660 --> 00:30:16.320
 best that they

00:30:16.320 --> 00:30:16.940
 could give them.

00:30:18.019 --> 00:30:18.660
 In a village,

00:30:18.960 --> 00:30:19.920
 hospitality is not

00:30:19.920 --> 00:30:20.700
 just an individual

00:30:20.700 --> 00:30:21.380
 thing, it's a

00:30:21.380 --> 00:30:22.160
 corporate thing.

00:30:22.600 --> 00:30:23.299
 Everybody in the

00:30:23.299 --> 00:30:23.900
 community was

00:30:23.900 --> 00:30:24.779
 obliged to help

00:30:24.779 --> 00:30:25.600
 each other be a

00:30:25.600 --> 00:30:26.700
 good host.

00:30:27.400 --> 00:30:27.920
 And so it was

00:30:27.920 --> 00:30:28.920
 the duty of this

00:30:28.920 --> 00:30:30.160
 neighbor, no

00:30:30.160 --> 00:30:30.620
 matter how

00:30:30.620 --> 00:30:31.400
 inconvenient, no

00:30:31.400 --> 00:30:32.019
 matter what the

00:30:32.019 --> 00:30:33.080
 hour, his duty

00:30:33.080 --> 00:30:34.140
 to get out of bed

00:30:34.140 --> 00:30:35.279
 in order to help

00:30:35.279 --> 00:30:35.759
 his neighbor.

00:30:37.279 --> 00:30:37.960
 None of Jesus'

00:30:37.960 --> 00:30:38.779
 listeners would

00:30:38.779 --> 00:30:39.980
 refuse to get out

00:30:39.980 --> 00:30:40.440
 of bed.

00:30:40.539 --> 00:30:40.980
 That is the

00:30:40.980 --> 00:30:41.279
 point.

00:30:41.279 --> 00:30:42.639
 No matter what

00:30:42.639 --> 00:30:43.460
 time it was,

00:30:43.740 --> 00:30:44.299
 no matter what

00:30:44.299 --> 00:30:45.099
 the cry was,

00:30:45.240 --> 00:30:45.940
 to help a

00:30:45.940 --> 00:30:47.180
 neighbor in need.

00:30:47.240 --> 00:30:47.759
 So when Jesus

00:30:47.759 --> 00:30:49.139
 asks this question,

00:30:49.220 --> 00:30:49.899
 which of you has

00:30:49.899 --> 00:30:52.559
 a friend who

00:30:52.559 --> 00:30:54.139
 wouldn't act like

00:30:54.139 --> 00:30:55.180
 this in a situation

00:30:55.180 --> 00:30:55.720
 like that?

00:30:55.759 --> 00:30:56.500
 The disciples are

00:30:56.500 --> 00:30:57.420
 thinking to themselves,

00:30:57.960 --> 00:30:58.460
 well, none of us

00:30:58.460 --> 00:30:59.079
 have a friend like

00:30:59.079 --> 00:30:59.379
 that.

00:31:00.200 --> 00:31:00.720
 All of our

00:31:00.720 --> 00:31:01.180
 friends would

00:31:01.180 --> 00:31:01.559
 help.

00:31:02.899 --> 00:31:03.740
 Well, says Jesus,

00:31:03.899 --> 00:31:04.899
 if that neighbor

00:31:04.899 --> 00:31:06.660
 disturbed and

00:31:06.660 --> 00:31:08.000
 hassled as he may be,

00:31:08.059 --> 00:31:10.099
 if he will rise and

00:31:10.099 --> 00:31:11.099
 respond to the request

00:31:11.099 --> 00:31:11.740
 from his neighbor

00:31:11.740 --> 00:31:12.319
 and needs,

00:31:12.599 --> 00:31:13.919
 then how much

00:31:13.919 --> 00:31:16.119
 more will God

00:31:16.119 --> 00:31:17.000
 rise to answer

00:31:17.000 --> 00:31:17.859
 your prayers when

00:31:17.859 --> 00:31:18.519
 you knock at his

00:31:18.519 --> 00:31:19.459
 door and ask?

00:31:19.719 --> 00:31:20.699
 Big point from the

00:31:20.699 --> 00:31:22.939
 parable, that God

00:31:22.939 --> 00:31:24.219
 is not a begrudging

00:31:24.219 --> 00:31:25.659
 and inconvenience

00:31:25.659 --> 00:31:26.240
 grantor.

00:31:26.639 --> 00:31:27.899
 God is a willing

00:31:27.899 --> 00:31:29.359
 and ready giver.

00:31:29.359 --> 00:31:33.359
 If your friend will

00:31:33.359 --> 00:31:34.299
 answer your cry for

00:31:34.299 --> 00:31:34.859
 help because you

00:31:34.859 --> 00:31:35.719
 were bold in asking,

00:31:35.859 --> 00:31:37.419
 how much more will

00:31:37.419 --> 00:31:39.879
 God answer your

00:31:39.879 --> 00:31:40.899
 cry for help because

00:31:40.899 --> 00:31:42.139
 you are his child?

00:31:44.179 --> 00:31:45.159
 So what does Jesus

00:31:45.159 --> 00:31:46.259
 invite his disciples

00:31:46.259 --> 00:31:47.000
 to do here?

00:31:47.599 --> 00:31:48.099
 Ask.

00:31:49.799 --> 00:31:50.319
 Ask.

00:31:50.579 --> 00:31:51.419
 In line of what

00:31:51.419 --> 00:31:52.219
 he's outlined to

00:31:52.219 --> 00:31:53.500
 them to pray, ask

00:31:53.500 --> 00:31:54.659
 and do it boldly.

00:31:55.500 --> 00:31:56.479
 Your friends may

00:31:56.479 --> 00:31:57.799
 reluctantly give you

00:31:57.799 --> 00:31:58.579
 what you need.

00:31:58.579 --> 00:32:00.599
 But how much more

00:32:00.599 --> 00:32:01.799
 as God's child will

00:32:01.799 --> 00:32:02.859
 he gladly give you

00:32:02.859 --> 00:32:03.519
 everything that you

00:32:03.519 --> 00:32:03.799
 need?

00:32:04.039 --> 00:32:05.039
 You may well be an

00:32:05.039 --> 00:32:05.980
 inconvenience to your

00:32:05.980 --> 00:32:06.279
 neighbor.

00:32:07.220 --> 00:32:08.299
 And if he answers,

00:32:08.899 --> 00:32:10.000
 how much more will

00:32:10.000 --> 00:32:10.799
 God your good

00:32:10.799 --> 00:32:11.819
 father be willing to

00:32:11.819 --> 00:32:12.839
 open up the door to

00:32:12.839 --> 00:32:13.199
 you?

00:32:15.460 --> 00:32:16.679
 This is how you're to

00:32:16.679 --> 00:32:17.519
 ask, says Jesus.

00:32:17.699 --> 00:32:18.960
 You're to ask boldly

00:32:18.960 --> 00:32:19.939
 and you're to ask

00:32:19.939 --> 00:32:20.579
 confidently.

00:32:20.799 --> 00:32:21.299
 And thirdly,

00:32:21.379 --> 00:32:22.679
 verses 11 to 13,

00:32:23.460 --> 00:32:24.480
 Jesus lays out for

00:32:24.480 --> 00:32:25.299
 them why they should

00:32:25.299 --> 00:32:25.619
 pray.

00:32:25.619 --> 00:32:27.719
 And again, it's

00:32:27.719 --> 00:32:28.899
 this how much more

00:32:28.899 --> 00:32:29.699
 logic.

00:32:30.939 --> 00:32:31.399
 There's a bit of

00:32:31.399 --> 00:32:32.179
 humor in there as

00:32:32.179 --> 00:32:32.679
 well, isn't it?

00:32:32.719 --> 00:32:33.519
 If you earthly

00:32:33.519 --> 00:32:34.959
 fathers, if you know

00:32:34.959 --> 00:32:35.719
 how to give good

00:32:35.719 --> 00:32:36.299
 gifts to your

00:32:36.299 --> 00:32:38.419
 children, how much

00:32:38.419 --> 00:32:40.679
 more will your good

00:32:40.679 --> 00:32:41.799
 and perfect father

00:32:41.799 --> 00:32:42.579
 not give his

00:32:42.579 --> 00:32:43.559
 children things that

00:32:43.559 --> 00:32:44.259
 will be bad or

00:32:44.259 --> 00:32:45.239
 dangerous for them,

00:32:45.919 --> 00:32:47.539
 but give them the

00:32:47.539 --> 00:32:48.619
 things that are good

00:32:48.619 --> 00:32:49.139
 for them?

00:32:50.979 --> 00:32:51.559
 And to see it

00:32:51.559 --> 00:32:52.239
 outlined there,

00:32:52.240 --> 00:32:54.440
 most notably, his

00:32:54.440 --> 00:32:55.740
 very presence with

00:32:55.740 --> 00:32:56.299
 us through the

00:32:56.299 --> 00:32:56.900
 Holy Spirit.

00:32:59.539 --> 00:33:00.579
 And as we close

00:33:00.579 --> 00:33:01.779
 this morning, let's

00:33:01.779 --> 00:33:03.660
 maybe bring a few

00:33:03.660 --> 00:33:04.200
 of those strands

00:33:04.200 --> 00:33:05.319
 together and bring

00:33:05.319 --> 00:33:06.039
 ourselves back to

00:33:06.039 --> 00:33:07.000
 that question that we

00:33:07.000 --> 00:33:07.900
 asked at the outset.

00:33:09.620 --> 00:33:11.079
 In our always-on

00:33:11.079 --> 00:33:13.339
 culture, are we

00:33:13.339 --> 00:33:15.259
 making room in our

00:33:15.259 --> 00:33:16.400
 busy lives for the

00:33:16.400 --> 00:33:17.420
 things which matter

00:33:17.420 --> 00:33:18.019
 most?

00:33:18.980 --> 00:33:20.200
 As disciples of

00:33:20.200 --> 00:33:21.140
 Jesus Christ, are we

00:33:21.140 --> 00:33:22.059
 making time in our

00:33:22.059 --> 00:33:23.359
 busy lives every day

00:33:23.359 --> 00:33:24.899
 to sit and listen

00:33:24.899 --> 00:33:26.919
 and to stop and

00:33:26.919 --> 00:33:27.359
 pray?

00:33:28.599 --> 00:33:29.619
 Are our lives, are

00:33:29.619 --> 00:33:30.480
 they marked by

00:33:30.480 --> 00:33:32.039
 undistracted devotion

00:33:32.039 --> 00:33:34.299
 and by unashamed

00:33:34.299 --> 00:33:35.179
 dependence?

00:33:37.480 --> 00:33:38.159
 And I thought it'd

00:33:38.159 --> 00:33:38.899
 be great for us this

00:33:38.899 --> 00:33:39.679
 morning, just as we

00:33:39.679 --> 00:33:41.179
 close, to close by

00:33:41.179 --> 00:33:42.779
 saying the Lord's

00:33:42.779 --> 00:33:43.700
 Prayer together as we

00:33:43.700 --> 00:33:44.240
 read it here.

00:33:45.839 --> 00:33:46.819
 But before we do

00:33:46.819 --> 00:33:47.259
 that, why don't we

00:33:47.259 --> 00:33:48.639
 just take a moment

00:33:48.639 --> 00:33:50.139
 before we rush into

00:33:50.140 --> 00:33:51.759
 our Martha world,

00:33:52.900 --> 00:33:53.720
 just to still our

00:33:53.720 --> 00:33:54.520
 hearts before the

00:33:54.520 --> 00:33:55.120
 Lord and let's

00:33:55.120 --> 00:33:55.980
 respond to his

00:33:55.980 --> 00:33:56.720
 words as we've

00:33:56.720 --> 00:33:57.580
 heard it this

00:33:57.580 --> 00:33:57.920
 morning.

00:33:57.920 --> 00:34:11.800
 Let's pray together.

00:34:11.800 --> 00:34:16.519
 Father, hallowed be

00:34:16.519 --> 00:34:18.620
 your name, your

00:34:18.620 --> 00:34:19.580
 kingdom come.

00:34:20.640 --> 00:34:22.620
 Give us each day our

00:34:22.620 --> 00:34:23.539
 daily bread.

00:34:24.760 --> 00:34:26.440
 Forgive us our sins

00:34:26.440 --> 00:34:28.560
 as we also forgive

00:34:28.560 --> 00:34:29.820
 everyone who sins

00:34:29.820 --> 00:34:30.660
 against us.

00:34:31.340 --> 00:34:33.240
 And lead us not into

00:34:33.240 --> 00:34:33.940
 temptation.

00:34:33.940 --> 00:34:35.260
 Amen.