WEBVTT

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 Psalm 139

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 Psalm 139

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 Psalm 139

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 Psalm 139

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 Your enemies take your name in vain.

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 Do I not hate those who hate you, O Lord?

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 And do I not loathe those who rise up against you?

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 I hate them with complete hatred.

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 I count them my enemies.

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 Search me, O God, and know my heart.

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 Try me and know my thoughts.

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 And see if there be any grievous way in me.

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 And lead me in the way everlasting.

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 So in the song that you guys might know by Casting Crowns called, Does Anybody Hear Her?

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 There's a chorus that laments how the church is oblivious to the struggles of a hypothetical woman.

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 And the chorus says,

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 Does anybody hear her?

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 Can anybody see?

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 Or does anybody even know she's going down today?

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 Under the shadow of our steeple with all the lost and lonely people.

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 Searching for the hope that's tucked away in you and me.

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 Does anybody hear her?

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 Can anybody see?

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 And every human being wants to be known and wants to be understood, to be loved, to be seen.

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 And Psalm 139 assures us about the God who knows.

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 God who knows us.

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 And teaches us that no matter what the situation we might be in,

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 we can trust Him because He knows.

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 And the word know is a key word that occurs throughout the Psalm.

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 So it's six times throughout the Psalm.

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 And so what exactly does God know?

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 So first we see God's omniscience in verses 1 to 6.

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 Then God's omnipresence in verses 7 to 12.

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 And then God's providence in verses 13 to 18.

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 And then David's innocence in verses 19 to 24.

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 So first, David speaks of God's omniscience in verses 1 to 6.

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 It's not immediately apparent when you first read the Psalm.

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 But this Psalm is actually kind of a protestation of innocence on David's part.

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 He is appealing to God for vengeance, saying that he is on his side.

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 He has been faithful to him and calling on God to deliver him.

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 And that comes out clearly later in verses 19 to 20 when he asks God to slay the wicked

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 and talks about how he has hated his enemies, God's enemies.

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 And so this context is really very similar to Jeremiah 12, 1 to 4,

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 where Jeremiah decries the flourishing of the wicked and asks God to judge them.

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 So why does the way of the wicked prosper, he asks God?

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 Why do all who are treacherous thrive?

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 You plant them and they take root.

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 They grow and produce fruit.

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 You are near in their mouth and far from their heart.

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 But you, O Lord, know me, you see me, and test my heart toward you.

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 Pull them out like sheep for the slaughter and set them apart for the day of slaughter.

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 So Jeremiah's reasoning in that chapter, chapter 12, is basically this,

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 that God, you know me.

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 You know my heart toward you.

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 So deliver me and punish the wicked who oppose me, right?

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 And that's David's point too.

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 O Lord, you have searched me and known me.

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 O Lord, you of all people know me inside and out.

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 You know what I stand for.

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 You know that I'm loyal to you.

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 So come to my aid.

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 Defend me and vindicate me.

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 And then in verses 2 to 6, David marvels at God's omniscience, his all-knowingness.

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 God knows all things.

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 It says,

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 You know when I sit down and when I rise up,

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 you discern my thoughts from afar.

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 You search out my path and my lying down and are acquainted with all my ways.

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 Even before a word is on my tongue,

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 behold, O Lord, you know it all together.

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 You hem me in behind and before and lay your hand upon me.

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 Such knowledge is too wonderful for me.

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 It is high.

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 I cannot attain it.

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 So using pairs of opposite acts,

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 sitting and rising, lying down and walking about,

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 David conveys the truth that God knows all of our thoughts,

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 all of our ways, no matter what we're doing.

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 So God goes before us.

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 He comes after us.

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 And his providential hand is always on us.

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 And for that reason, God has complete, exhaustive knowledge of us.

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 He intimately knows us.

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 And even though we ourselves cannot begin to fathom the depth of God's knowledge.

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 And this was, for David, a source of comfort.

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 So likewise, when you feel like no one understands you,

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 when you feel lonely,

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 when you feel like no one truly knows you,

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 that no one really is listening to you,

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 you can know this, that God knows.

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 And then in verses 7 to 12,

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 David speaks of God's omnipresence,

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 how he is everywhere, all presentness.

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 Where shall I go from your spirit?

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 Where shall I flee from your presence?

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 If I ascend to heaven, you are there.

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 If I make my bed in Sheol, you are there.

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 If I take the wings of the morning

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 and dwell in the uttermost parts of the sea,

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 even there your hand shall lead me

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 and your right hand shall hold me.

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 If I say, surely the darkness shall cover me

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 and the light about me be night.

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 Even the darkness is not dark to you.

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 The night is bright as the day,

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 for darkness is as light with you.

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 Once again, David's using here the extremes of heaven and Sheol,

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 the under-earth realm of the dead,

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 and the uttermost parts of the sea,

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 these expressions to communicate the truth

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 that there is no place in the cosmos

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 where God is not present.

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 There is no place that is not known to God

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 where we can hide.

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 It's the same sentiment that Jeremiah 23, 24 expresses.

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 Can a man hide himself in secret places

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 so that I cannot see him, declares the Lord?

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 Do I not fill heaven and earth, declares the Lord.

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 So because God fills the heaven and earth,

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 even Sheol, the mysterious realm of the dead,

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 is known to God,

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 then how much more is everywhere else,

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 every other place known completely to God?

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 Even the cover of darkness cannot hide us

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 because even the darkness will be like light to God.

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 And this is supposed to be a source of comfort for us as well, right?

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 When you are studying abroad

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 and you don't know anyone

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 and feel isolated in a foreign culture,

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 when you are sitting in the dark

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 and feeling lonely in a room alone,

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 when you feel like running away from everyone,

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 when you feel like hiding out of guilt and shame,

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 when you contemplate maybe even taking your own life

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 as a way of escape, right?

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 God knows.

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 There is no place where God is not.

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 There is no place where He does not see you,

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 knows you, and loves you,

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 and He will never let you run from Him, right?

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 And David uses God's omnipresence

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 as kind of an alibi for himself

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 to prove his innocence.

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 So he's saying,

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 God, you know where I've been.

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 You know everywhere I've been.

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 You know all my thoughts.

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 My heart is laid before you.

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 You know that I have never denied you.

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 You know that I have been faithful to you.

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 So that's David's plea.

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 But not only is God everywhere,

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 He's also been with David throughout his entire life

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 and eternity beyond that.

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 And so verses 13 to 18 is about God's providence.

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 It says,

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 For you formed my inward parts.

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 You knitted me together in my mother's womb.

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 I praise you,

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 for I am fearfully and wonderfully made.

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 Wonderful are your works.

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 My soul knows it very well.

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 My frame was not hidden from you

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 when I was being made in secret,

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 intricately woven in the depths of the earth.

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 Your eyes saw my unformed substance.

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 In your book were written,

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 In every one of them,

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 the days that were formed for me,

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 when as yet there was none of them.

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 How precious to me are your thoughts, O God!

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 How vast is the sum of them!

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 If I would count them,

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 they are more than the sand.

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 I awake and I am still with you.

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 So David's exclaiming

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 that he is God's handiwork.

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 He is God's personal handiwork.

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 And the metaphor of knitting

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 really conveys kind of how intimately

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 God is involved in our creation.

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 And David praises God,

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 saying,

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 What does that mean?

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 Fearfully and wonderfully,

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 meaning in a manner,

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 God created us in a manner

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 that inspires awe and fear,

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 reverence,

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 wonder, right?

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 I don't know if you guys have ever seen,

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 I mean,

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 I guess we all probably have.

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 You've probably seen one of those

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 Apple marketing videos

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 with Johnny Ives,

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 Johnny Ives,

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 you guys know what I'm talking about?

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 So he used to be the chief design officer at Apple.

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 He has this,

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 you know,

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 smooth voice

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 and this sophisticated British accent.

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 And he talks in these Apple marketing videos

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 about this painstaking detail

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 that they paid attention to

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 and the premium materials that they used

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 and all the stuff,

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 the rigorous process that they went through

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 to create this Apple product.

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 And then by the end of the video,

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 most people watching it are salivating.

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 And when you look at the way he describes

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 how they made those Apple products,

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 really the best way to describe it

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 is the tone is really almost reverential.

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 You know,

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 they talk about how fearfully they made it.

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 You know what I mean?

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 And so in that sense,

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 in a much greater sense,

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 it's true of us.

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 You know,

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 God fearfully and wonderfully made us.

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 And it says in verse 15,

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 My frame was not hidden from you

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 when I was being made in secret,

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 intricately woven in the depths of the earth.

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 Our frame,

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 however strong we think we might be,

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 however weak we think we might be,

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 however healthy we might be,

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 however frail,

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 and we might be,

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 it's not unknown to God.

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 He made us, right?

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 He knows our every cell.

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 He knows every organ in our body,

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 every muscle,

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 every vessel.

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 He knows our every DNA.

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 And He made us fearfully and wonderfully.

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 And He didn't just create us

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 just to leave us to run on our own,

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 like a watchmaker who makes a watch

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 and lets it run by itself, right?

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 He providentially guides

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 every single day of our lives, right?

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 And it says in verse 16,

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 Your eyes saw my unformed substance.

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 In your book were written

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 every one of them,

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 the days that were formed for me,

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 when as yet there was none of them.

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 So before we took our first breath,

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 right,

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 before we were conceived,

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 before even the foundation of the world,

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 as it says in Ephesians 1,

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 4,

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 every single one of our days

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 was written in God's book.

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 So that means the biggest surprises

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 of your life,

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 your highest triumphs

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 and your lowest setbacks

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 and disappointments

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 didn't surprise God, right?

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 When you were diagnosed

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 with that illness, right?

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 When you were abused by that person,

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 when you married that man or woman

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 and met that person,

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 nothing has ever caught God by surprise.

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 And nothing has ever happened

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 outside of His perfect,

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 sovereign will.

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 And even though we might not understand

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 why some of these things have happened,

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 we can't understand the who

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 and that is that God

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 who loves us and cares for us

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 and who is sovereign over us

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 has always been there for us

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 and has been guiding us

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 and overseeing our lives.

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 God knows.

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 And that's what's so precious.

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 That's a precious thought to us

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 and it was precious to David.

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 It says in verses 17 and 18,

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 How precious to me are your thoughts, O God!

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 How vast is the sum of them!

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 If I would count them,

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 they are more than the sand.

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 I awake and I am still with you.

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 So that no matter what the situation is,

00:13:19.980 --> 00:13:21.720
 we can trust God because He knows.

00:13:23.279 --> 00:13:25.840
 And it's that knowledge of God's knowledge

00:13:25.840 --> 00:13:27.460
 that enables David

00:13:27.460 --> 00:13:31.460
 or motivates David to plead his innocence before God

00:13:31.460 --> 00:13:33.440
 and to call for the judgment of his enemies

00:13:33.440 --> 00:13:34.720
 in that last section,

00:13:34.840 --> 00:13:36.060
 verses 19 to 24.

00:13:37.019 --> 00:13:37.620
 He says,

00:13:37.620 --> 00:14:06.639
 So David knows that he has not sided with the enemies of God.

00:14:06.639 --> 00:14:07.319
 He,

00:14:07.899 --> 00:14:11.439
 this doesn't contradict Jesus' teaching to love your enemies

00:14:11.439 --> 00:14:14.480
 because these are not David's personal enemies.

00:14:14.639 --> 00:14:16.019
 These are God's enemies

00:14:16.019 --> 00:14:18.620
 and it's precisely because they are God's enemies

00:14:18.620 --> 00:14:20.120
 that people who oppose God

00:14:20.120 --> 00:14:21.720
 that David counts them as his enemies.

00:14:22.500 --> 00:14:25.199
 And it's not a virtue to be indifferent toward evil.

00:14:25.679 --> 00:14:27.179
 Loving what God loves

00:14:27.179 --> 00:14:28.500
 and hating what God hates

00:14:28.500 --> 00:14:30.340
 is what godliness is, right?

00:14:30.340 --> 00:14:34.160
 And so David is attesting to his innocence,

00:14:34.160 --> 00:14:35.879
 but he's not claiming to be sinless.

00:14:36.399 --> 00:14:39.720
 He acknowledges his sins freely in other places like Psalm 51,

00:14:40.019 --> 00:14:41.460
 but he's making the case

00:14:41.460 --> 00:14:44.360
 that he has never turned decisively away from God.

00:14:44.460 --> 00:14:45.840
 He has always worshipped God

00:14:45.840 --> 00:14:46.960
 and in that sense

00:14:46.960 --> 00:14:49.680
 and never betrayed Him.

00:14:49.679 --> 00:14:52.379
 And so he asks God,

00:14:52.620 --> 00:14:54.259
 he began the psalm by praying,

00:14:54.359 --> 00:14:54.699
 O Lord,

00:14:54.799 --> 00:14:56.159
 you have searched me and known me.

00:14:56.620 --> 00:14:58.759
 And he ends in verses 23 and 24

00:14:58.759 --> 00:14:59.679
 with the same thought,

00:14:59.819 --> 00:15:00.979
 Search me, O God,

00:15:01.019 --> 00:15:02.239
 and know my heart.

00:15:02.779 --> 00:15:04.379
 Try me and know my thoughts.

00:15:05.279 --> 00:15:07.019
 So consistent with the rest of the psalm,

00:15:07.120 --> 00:15:09.379
 David's not asking God to identify

00:15:09.379 --> 00:15:10.779
 kind of the grievous way,

00:15:10.919 --> 00:15:12.019
 sinful ways in him

00:15:12.019 --> 00:15:13.539
 and then to correct him.

00:15:13.700 --> 00:15:16.379
 Rather, he's asking God to search him and test him

00:15:16.379 --> 00:15:18.120
 knowing that when God does that,

00:15:18.179 --> 00:15:19.139
 he will be vindicated.

00:15:19.779 --> 00:15:22.179
 Knowing that God will then come to his aid

00:15:22.179 --> 00:15:22.879
 and deliver him

00:15:22.879 --> 00:15:24.419
 and lead him in the way everlasting.

00:15:25.439 --> 00:15:27.279
 And we as God's people

00:15:27.279 --> 00:15:29.320
 can also lay hold of this promise

00:15:29.320 --> 00:15:30.200
 as David did.

00:15:32.220 --> 00:15:33.759
 And this is actually,

00:15:33.759 --> 00:15:35.059
 we were just singing about this.

00:15:35.159 --> 00:15:35.879
 We sang the song,

00:15:35.980 --> 00:15:36.939
 His Mercy is More.

00:15:38.539 --> 00:15:39.080
 We said,

00:15:39.620 --> 00:15:40.860
 What love could remember

00:15:40.860 --> 00:15:42.299
 no wrongs we have done.

00:15:43.220 --> 00:15:44.679
 Omniscient all-knowing,

00:15:44.899 --> 00:15:46.720
 He counts not their sum.

00:15:47.580 --> 00:15:49.980
 Thrown into a sea without bottom or shore.

00:15:50.460 --> 00:15:51.740
 Our sins they are many,

00:15:51.840 --> 00:15:52.919
 His mercy is more.

00:15:53.639 --> 00:15:55.299
 And that's what's amazing about this

00:15:55.299 --> 00:15:56.740
 is God is omniscient.

00:15:56.840 --> 00:15:58.220
 He knows all things.

00:15:58.220 --> 00:16:01.799
 He knows all the secret lusts of our hearts,

00:16:01.799 --> 00:16:02.419
 the sacred,

00:16:02.779 --> 00:16:03.059
 you know,

00:16:03.139 --> 00:16:05.099
 the sins,

00:16:05.719 --> 00:16:07.459
 our grumbling of our hearts.

00:16:07.979 --> 00:16:09.500
 He knows where we have been,

00:16:09.579 --> 00:16:09.979
 everywhere.

00:16:10.279 --> 00:16:12.500
 He knows every single one of our days

00:16:12.500 --> 00:16:14.079
 like an open book before Him.

00:16:14.819 --> 00:16:16.639
 And if we are honest with ourselves,

00:16:16.740 --> 00:16:18.659
 this is something that should make us tremble.

00:16:19.519 --> 00:16:19.979
 And yet,

00:16:20.099 --> 00:16:20.339
 God,

00:16:20.399 --> 00:16:21.199
 who is omniscient,

00:16:21.599 --> 00:16:23.139
 chose not to remember

00:16:23.139 --> 00:16:24.519
 our sins against us.

00:16:24.839 --> 00:16:27.099
 He chose not to count the sum of our sins,

00:16:27.100 --> 00:16:28.920
 and that's because of what Jesus has done.

00:16:29.940 --> 00:16:31.680
 Because another David came,

00:16:31.860 --> 00:16:32.120
 Jesus,

00:16:32.519 --> 00:16:33.800
 the new David,

00:16:33.920 --> 00:16:34.720
 the better David,

00:16:35.360 --> 00:16:37.240
 of whom the Father said,

00:16:37.379 --> 00:16:38.200
 My beloved Son,

00:16:38.340 --> 00:16:39.620
 with whom I am well pleased.

00:16:40.279 --> 00:16:41.860
 The Father searched Jesus

00:16:41.860 --> 00:16:42.680
 and knew Jesus

00:16:42.680 --> 00:16:44.460
 and there was no blemish in Him.

00:16:44.540 --> 00:16:44.920
 And yet,

00:16:45.340 --> 00:16:47.399
 Jesus died on the cross.

00:16:47.800 --> 00:16:49.420
 He was punished for sinners,

00:16:49.560 --> 00:16:50.180
 for sins,

00:16:50.820 --> 00:16:52.820
 because He was carrying our sins.

00:16:53.580 --> 00:16:55.860
 And it's only when we put our faith in Jesus,

00:16:56.400 --> 00:17:00.820
 it's only when we have been declared innocent,

00:17:01.280 --> 00:17:01.960
 justified,

00:17:02.680 --> 00:17:04.380
 declared righteous by God,

00:17:04.460 --> 00:17:06.200
 that we can really pray this,

00:17:06.700 --> 00:17:07.700
 as David did,

00:17:07.900 --> 00:17:09.039
 just pray this psalm.