WEBVTT

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 If you want to open up your Bibles, your pew Bibles, to 1,120, we're going to be in Romans 6, 1-14.

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 Do you ever wonder this question as a Christian?

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 Why do I still sin?

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 Why do Christians sin?

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 Why do Christians sin in refined ways and in spectacular ways?

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 I mean, we've declared righteous in God's sight.

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 We learned that last week, justification, right?

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 We are in right standing with God legally.

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 Why do we sin?

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 Why do we still sin?

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 What's up with that?

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 Here's the reality.

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 Every Christian in the room, you're going to be tempted today to sin, to do something that's grievous to God in His sight.

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 And some of us in the room, hey, we're growing in our sanctification.

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 The process of being less and less ruled by sin and more and more like Christ.

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 We're growing.

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 We've got some wins under our belt.

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 But there's other of us who, man, we feel like we're fighting a losing battle with sin.

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 That sin's got your number.

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 You can't beat sin, is what you think.

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 And so when a Christian has experienced regular defeats in terms of their fight with sin,

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 you know what a Christian's tempted to do?

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 Well, if I can't beat sin, I might as well join sin and wallow in the mire.

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 We as Christians experience regular defeat instead of victory.

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 And it can be very discouraging.

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 You can start asking questions whether you've actually been saved.

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 Or you can even start going kind of a question like this.

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 Is this Christianity thing true?

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 Why can't I stop having anxious thoughts?

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 Why can't I stop being more afraid of what people think about me than what God thinks about me?

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 Why can't I stop gossiping, spreading rumors?

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 Why can't I stop clicking on porn sites?

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 Why can't I stop blowing up in anger at the people I love?

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 Why can't I stop being bitter?

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 And it comes out in the worst ways.

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 Why can't I stop sinning?

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 How do I change?

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 Am I really a Christian?

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 Or am I fake?

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 How can I become less and less ruled by my sin and more and more like Jesus?

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 Have you been there?

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 Have you been there?

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 Are you there now?

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 The process of becoming less and less ruled by sin and more and more like Jesus Christ is called sanctification.

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 And in Romans 6, we can see it talked about in verse 4.

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 It doesn't use the word sanctification.

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 It uses a different phrase.

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 When we were buried therefore with him by baptism and death in order that just as Christ was raised from the dead by the glory of the Father,

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 we too might walk in newness of life.

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 He's talking about sanctification.

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 If you go down to verse 13, you read,

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 Do not present your members to sin as instruments of unrighteousness,

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 but present yourselves to God as those who've been brought from death to life,

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 and your members to God as instruments of righteousness.

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 That putting off and putting on is sanctification.

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 Right?

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 You see the word sanctification in a sermon I'll be preaching next week in verse 19 and in verse 22.

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 It's the process of being less and less ruled by sin within and more and more like Jesus.

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 Two weeks ago I preached from Romans 1 and 2, 1 through 3,

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 and we saw the terrible unrighteousness problem that we were in.

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 Whether you are an hedonist or whether you are a moralist,

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 we are all under God's wrath and without excuse.

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 And then, in Romans 3, 21, Paul turns the corner and starts bringing the gospel to bear,

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 and it was beautiful news.

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 Run, John, run, the law demands, but gives us neither feet nor hands.

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 Far better news the gospel brings.

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 It bids us fly and gives us wings.

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 We learn about propitiation.

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 Jesus shed his blood to bear God's wrath for you and me.

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 We learn about redemption.

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 Jesus shed his blood to ransom you out of slavery to sin.

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 And Jesus shed his blood.

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 He died and was raised so that you could be justified.

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 That your unrighteousness could be imputed to him and his righteousness imputed to you,

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 and God sees you and declares you now as righteous in his sight.

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 Last week, I devoted the whole sermon to the doctrine of justification.

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 Remember, doctrine defined.

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 Justification is the one-time legal act by which God declares an unrighteous sinner,

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 righteous in his sight, based on the finished work of Christ.

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 And then we unpack that with doctrine supported out of Romans 4 and 5.

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 We did a tour de force.

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 Biblical precedent, the promise of Abraham.

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 We now have peace with God, and we are under a new proxy.

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 We're no longer in Adam.

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 We are in Jesus Christ.

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 And then we applied it.

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 Remember belaying?

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 Belay on.

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 I've been walking in the morning, and I'm like, belay on, Jesus.

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 And I hear God saying to me, if God is for you, Mike, who can be against you?

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 Belay on.

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 This doctrine of justification is battle, ballast for us.

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 It's a battle cry.

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 Your justification is the basis for your sanctification.

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 Sanctification.

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 And so this morning, we're going to do, again, doctrine defined.

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 What is sanctification?

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 But we're going to compare it to justification because there's a lot of confusion out here.

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 That's what the whiteboard's for.

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 And then we're going to look to Romans 6, 1 through 14 for the doctrinal support.

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 And I want you to see three things.

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 Your new position in Christ, your new power in Christ, and this new practice we've been called to in Christ.

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 And then we're going to apply it.

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 Brother, sister in Christ, did you come in here feeling stuck in your sin?

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 Feeling defeated?

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 Without hope, ready to give in?

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 Can't beat sin, might as well join it.

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 Welcome the doctrine of sanctification.

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 Let's look at this doctrine defined and compared.

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 So, doctrine.

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 Maybe you hear that word.

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 We joked about it last week.

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 Some people hear the word doctrine and it's instant lights out.

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 Doctrine should not be a word that puts you off.

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 Doctrine just simply means teaching.

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 And in Titus 1, 9, elders must be able to give instruction in sound doctrine.

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 And that word sound means healthy.

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 It's good for you.

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 It's good for Christians.

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 Biblical doctrine is health for a Christian.

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 And unfortunately, there is a lot of confusion and ill health when it comes to the doctrine of sanctification.

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 So, here's what we're going to do.

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 We're going to make a comparison between justification.

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 Some of you oldies around here, do you remember Donahue?

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 I just felt like Donahue walking through the audience.

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 Thank you, Steve.

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 We're going to use this.

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 And if you are a note taker, you're going to want to take notes on this.

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 Uh-oh.

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 Almost.

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 Almost.

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 Got it.

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 Thank you, Steve.

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 Okay.

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 So, here's what we're going to do.

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 I'm going to redefine justification and then walk through these five traits about it.

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 And then we're going to also define sanctification and then list out five traits about sanctification.

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 I want you to see them side by side because seeing them side by side will help bring clarity to your mind of what these doctrines are and how they relate to one another.

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 You ready?

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 Okay.

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 Justification is that doctrine we've been talking about, this teaching from our Bibles that says,

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 God in a one-time legal act declares an unrighteous sinner righteous in his sight based upon the finished work of Christ.

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 An unrighteous sinner believes in the finished work of Christ and God's response is to declare that sinner righteous in his sight.

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 It's a change of legal status.

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 And so, when we talk about justification, we're talking about an imputed righteousness.

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 Now, come back to the chairs.

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 2 Corinthians 5.21, where Les started us off.

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 This is the doctrine of double imputation, the great exchange.

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 A sinner, you, when you first believe in what Christ has done, God thinks of you, your unrighteousness, as being placed on Christ.

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 In all of God's wrath that you stored up for your unrighteousness, he pours out on Jesus at the cross in full so there's no more wrath.

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 No more of judgment.

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 But then, God also considers Christ's righteousness as 33 years of perfect living, and now imputed you.

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 He thinks of it that way.

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 And now you're a righteous in his sight.

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 So, in that one act, God gives you of all your sin and completely accepts you as his own based upon the work of Christ.

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 That's good news.

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 Do I have an amen?

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 Amen.

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 Amen.

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 And so, this imputed righteousness is what justification is all about.

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 Now, when we get to sanctification, we're no longer talking about imputed righteousness.

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 We're talking about experiential righteousness.

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 I don't think I spelled experiential right, but you get the point.

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 This is the righteousness we grow in day in and day out in our thinking, in our seeing, in how we conduct ourselves.

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 It's this is in the day in, day out of life.

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 Now, I was making a mistake earlier this week because I was saying, okay, there's the legal righteousness of God, and then there's the real righteousness.

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 Both of these are real.

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 This is the real righteousness of Christ imputed to you.

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 It's legal status.

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 And now, this is the real day in and day out of your changed life because of what Christ has done.

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 Okay, this is sanctification.

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 Now, we know that justification is an imputed righteousness that God declares.

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 For by grace, you've been saved through faith.

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 It's not your own doing.

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 It's the gift of God.

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 It's his work.

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 We don't bring our works to this.

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 There's nothing that we could do to make us righteous in his sight.

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 So, this is a work of God alone.

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 But when it comes to sanctification, now we've got a holy co-op.

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 It's God and the justified sinner, a.k.a. a saint.

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 And so, what this means now is that our works, which we couldn't bring into our justification,

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 are now essential to our sanctification.

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 For by grace, you've been saved through faith.

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 It's not your own doing.

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 It's the gift of God.

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 Not by works, so that no one could boast.

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 That's Ephesians 2.8.9.

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 2.10 says, we were created in Christ Jesus for good works.

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 And so, we're not saved by our good works, but we're saved for, to do good works.

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 And so, this is justification, imputed righteousness, God alone.

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 It's immediate.

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 Sanctification is ongoing.

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 It's complete justification.

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 Sanctification, you get all of Christ's righteousness the moment you believe.

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 It's all done.

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 But when it comes to your sanctification, your experiential righteousness, it's incomplete.

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 Anybody in the room expect to be perfect by the time you breathe your last?

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 Not experientially.

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 Legally, yes.

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 Experientially, no.

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 You see how this is setting your expectations?

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 Finally, justification is unchanging.

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 It's static.

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 Once you are justified by the righteousness of Christ, you are fully justified.

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 It doesn't change.

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 But when it comes to sanctification, it is changing.

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 It's dynamic.

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 Can you imagine seeing the Dow Jones Industrial Average over 30 years in your mind?

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 And so, it starts, let's say, in year, I don't know, 1981.

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 And all the way through 23, is that 40 years?

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 40, thanks.

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 And what you're going to look over those 30, 40 years is this progression of the Dow Jones.

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 But if you look close, within a year, you're going to just see ups and downs, ups and downs, maybe a spike up and a spike down.

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 But it's a progression over time.

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 And so, what sanctification is, it's progressive.

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 And the difference is very important.

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 Your Bible is very clear in saying you are justified first by God's grace, a work of Him alone.

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 And out of that justification, we work out our salvation.

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 We work out our sanctification.

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 Does this make sense to everybody?

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 Let me ask you.

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 What happens when a Christian confuses the two?

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 They now think that their justification depends upon their sanctification.

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 Do you know what's going to happen?

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 You're going to be miserable.

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 Because you're going to be thinking that your right standing with God actually depends upon your obedience.

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 And that is not the biblical gospel.

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 The biblical gospel says, because of what Christ has done, His work, His obedience, you are in right standing with God, period.

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 And it's out of that in which we now put sin to death and bring to life the things that are pleasing to God.

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 Our standing with God doesn't depend on it.

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 We're working out our right standing with God.

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 Does this make sense?

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 When I was a young Christian, I confused these two because I was biblically ignorant and I was miserable.

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 And when somebody finally sat me down with the Bible and said, Mike, here's what the scriptures have to say.

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 I was like, no way.

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 Taught me two things.

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 God's salvation is incredible and I need to know what the Bible says.

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 God's salvation is incredible and I need to know what the Bible says.

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 And might I add, you're not walking in the truth of God's ways.

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 So when we talk about the doctrine of sanctification and what it is,

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 justification is the legal declaration of imputed righteousness to a sinner.

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 Sanctification is the process of becoming like Christ, experiential righteousness in your day-to-day living.

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 That's the difference.

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 Compared and contrasted.

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 Now let's look at this doctrine supported from Romans chapter 6, 1 through 14.

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 In Romans chapter 6, verse 1, Paul starts with a question.

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 It's rhetorical.

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 What shall we say then?

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 Are we to continue in sin that grace may abound?

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 Flip over to Romans chapter 5, verse 20 and 21.

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 He's talking about being in the new proxy of Jesus.

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 You're no longer under Adam.

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 You're under Christ.

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 You're no longer ruled by sin.

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 You're ruled by grace.

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 And he says,

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 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more.

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 So that as sin reigned in death, grace also might reign through righteousness, leading to eternal life through Jesus Christ our Lord.

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 And some of the believing Jews of the Roman church congregation would have thought this.

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 Huh.

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 Well, that just sounds like a free ticket to sin.

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 Justified.

00:18:20.920 --> 00:18:26.800
 Where the law increased, sin increased, but grace abounded more.

00:18:27.720 --> 00:18:29.460
 Man, it'd be great to be justified.

00:18:29.620 --> 00:18:30.800
 I can go sin all that I want.

00:18:32.300 --> 00:18:35.900
 God's grace is like this blank check signed by God and saying,

00:18:36.039 --> 00:18:37.460
 Go sin however you wish.

00:18:38.820 --> 00:18:40.180
 Paul anticipates that.

00:18:41.420 --> 00:18:42.440
 And so he's asking the question,

00:18:42.539 --> 00:18:45.120
 Do we continue in sin that grace may abound?

00:18:45.759 --> 00:18:46.500
 Continue in it.

00:18:46.700 --> 00:18:48.240
 Keep intentionally sinning.

00:18:48.240 --> 00:18:51.140
 And Paul says in verse 2,

00:18:51.319 --> 00:18:55.799
 By no means, which the Mike Salvati translation would be,

00:18:56.500 --> 00:18:57.059
 Seriously?

00:18:57.400 --> 00:18:58.000
 No way.

00:19:00.559 --> 00:19:05.620
 And then he says something at the end of verse 2 that you've just got to see.

00:19:07.220 --> 00:19:11.359
 It's the thrust of his argument that he's about to make.

00:19:12.660 --> 00:19:13.880
 By no means, he says.

00:19:13.940 --> 00:19:14.940
 We're not going to continue in sin.

00:19:14.980 --> 00:19:15.400
 No way.

00:19:15.400 --> 00:19:18.080
 Then he asks another rhetorical question.

00:19:18.320 --> 00:19:20.300
 How can we who died to sin still live in it?

00:19:20.720 --> 00:19:21.500
 Do you know what he's saying?

00:19:23.240 --> 00:19:25.660
 We don't continue in sin, brothers and sisters,

00:19:26.000 --> 00:19:28.240
 Because it's not who we are anymore.

00:19:29.380 --> 00:19:33.480
 He's making an argument from your very nature now.

00:19:34.340 --> 00:19:35.920
 What God has done in you.

00:19:36.980 --> 00:19:38.019
 You're no longer dead.

00:19:38.100 --> 00:19:40.120
 You're alive to God.

00:19:40.940 --> 00:19:42.519
 So we don't continue in sin.

00:19:42.519 --> 00:19:47.339
 And then so for the remainder of, you know, verses 3 through 14,

00:19:47.440 --> 00:19:48.480
 He develops this argument.

00:19:49.180 --> 00:19:49.740
 Let's track it.

00:19:51.180 --> 00:19:53.619
 We start off by talking about our new position.

00:19:55.500 --> 00:19:57.059
 Our new position in Christ.

00:19:58.559 --> 00:20:02.619
 In verse 2, he starts talking about dying to sin.

00:20:02.960 --> 00:20:04.379
 And then verse 3, he says,

00:20:04.779 --> 00:20:08.700
 All of us who've been baptized into Christ Jesus were baptized into his death.

00:20:08.700 --> 00:20:10.220
 And then in verse 4,

00:20:10.220 --> 00:20:12.519
 We were buried, therefore, with him by baptism into death,

00:20:12.559 --> 00:20:15.759
 In order that just as Christ was raised from the dead by the glory of the Father,

00:20:15.819 --> 00:20:17.500
 We too might walk in a newness of life.

00:20:17.860 --> 00:20:19.080
 And so here's what Paul is doing.

00:20:19.160 --> 00:20:22.080
 He's going to start talking about the death and life of Jesus,

00:20:22.380 --> 00:20:25.220
 And how a Christian is uniquely connected to that.

00:20:26.019 --> 00:20:28.660
 As part of his argument as to why we don't continue in sin.

00:20:29.900 --> 00:20:32.279
 And so he starts off by talking about the death of Jesus,

00:20:32.539 --> 00:20:34.960
 And he starts off talking about the resurrection of Jesus.

00:20:35.240 --> 00:20:36.299
 Do you know what that is?

00:20:36.299 --> 00:20:38.700
 That's the historic gospel.

00:20:40.220 --> 00:20:41.839
 That's the finished work of Christ.

00:20:43.119 --> 00:20:46.819
 This is God's power for salvation to all who believe.

00:20:48.180 --> 00:20:51.240
 And he's linking your sanctification to it.

00:20:53.079 --> 00:20:54.879
 And so what he's saying is this.

00:20:56.159 --> 00:20:57.799
 When you believed,

00:20:58.759 --> 00:20:59.859
 You used to be an Adam,

00:21:00.399 --> 00:21:03.539
 And now you've been brought into a new head.

00:21:03.680 --> 00:21:04.399
 Jesus Christ.

00:21:04.519 --> 00:21:05.200
 Your new proxy.

00:21:05.200 --> 00:21:08.259
 And as a result of that,

00:21:08.500 --> 00:21:11.900
 You've been united to Christ in his death and resurrection.

00:21:12.840 --> 00:21:13.960
 The Holy Spirit,

00:21:14.600 --> 00:21:15.680
 The moment you believe,

00:21:16.019 --> 00:21:18.279
 Unites you to Christ,

00:21:18.640 --> 00:21:19.539
 Specifically,

00:21:20.279 --> 00:21:22.340
 Christ's death and resurrection.

00:21:22.600 --> 00:21:23.720
 That's your new position,

00:21:24.180 --> 00:21:24.900
 Being in Christ.

00:21:24.900 --> 00:21:34.940
 You've been powerfully linked to Christ in his death and his resurrection.

00:21:35.120 --> 00:21:35.259
 Now,

00:21:36.100 --> 00:21:37.500
 Did you notice all the baptism language?

00:21:39.860 --> 00:21:40.660
 Last Sunday,

00:21:40.759 --> 00:21:41.420
 We baptized,

00:21:42.060 --> 00:21:42.320
 Zeke,

00:21:42.360 --> 00:21:45.019
 It was a joy.

00:21:46.380 --> 00:21:48.120
 And when I would put them down in the water,

00:21:48.240 --> 00:21:49.080
 They would hear me say,

00:21:49.180 --> 00:21:50.080
 Maybe you did too.

00:21:51.019 --> 00:21:53.100
 United with Christ in his death.

00:21:53.099 --> 00:21:56.279
 And as I brought them out by the water,

00:21:56.599 --> 00:21:58.699
 Raised with Christ to newness of life.

00:22:00.559 --> 00:22:03.379
 Baptism is a symbol.

00:22:03.919 --> 00:22:05.459
 It's a claim.

00:22:05.779 --> 00:22:08.740
 It's an announcement that this human being,

00:22:08.899 --> 00:22:10.219
 Who used to be an Adam,

00:22:10.480 --> 00:22:11.719
 Is now in Christ,

00:22:12.000 --> 00:22:14.119
 And united to Christ in his death and resurrection.

00:22:14.119 --> 00:22:16.739
 Here's the deal.

00:22:18.339 --> 00:22:19.559
 This is our new identity,

00:22:19.699 --> 00:22:20.359
 Brothers and sisters.

00:22:21.579 --> 00:22:22.639
 It's who you are.

00:22:26.699 --> 00:22:28.079
 Every Christian in this room,

00:22:28.179 --> 00:22:29.500
 Has been by God's grace,

00:22:30.739 --> 00:22:32.539
 United to Christ's death and resurrection.

00:22:34.079 --> 00:22:35.019
 The question is,

00:22:35.519 --> 00:22:36.579
 Is it true?

00:22:36.579 --> 00:22:39.119
 And you may be saying,

00:22:39.199 --> 00:22:39.279
 Well,

00:22:39.299 --> 00:22:40.679
 I don't feel united,

00:22:40.679 --> 00:22:42.639
 To Christ's death and resurrection.

00:22:43.659 --> 00:22:45.199
 It's not about how you feel.

00:22:46.539 --> 00:22:47.859
 It's whether it's true.

00:22:49.599 --> 00:22:51.099
 Have you been bound,

00:22:51.279 --> 00:22:52.399
 By the living God,

00:22:52.980 --> 00:22:54.960
 To the resurrection and death of Jesus?

00:22:56.599 --> 00:22:58.199
 Your new position in Christ,

00:22:58.319 --> 00:23:00.599
 Radically changes your relationship to sin.

00:23:01.199 --> 00:23:02.759
 And now we get to ask the question,

00:23:02.859 --> 00:23:02.959
 Well,

00:23:03.000 --> 00:23:03.879
 How does that work?

00:23:04.919 --> 00:23:07.179
 And that's verses 6 through 11,

00:23:07.359 --> 00:23:09.759
 Our new power.

00:23:10.779 --> 00:23:12.819
 It's actually a power mindset.

00:23:14.819 --> 00:23:16.000
 In verses 6 and 11,

00:23:16.059 --> 00:23:16.619
 Let me read it.

00:23:17.399 --> 00:23:19.480
 We know that our old self was crucified with him,

00:23:19.519 --> 00:23:21.899
 In order that the body of sin might be brought to nothing,

00:23:22.059 --> 00:23:23.899
 So that we would no longer be enslaved to sin.

00:23:24.899 --> 00:23:27.139
 For one who has died has been set free from sin.

00:23:27.219 --> 00:23:27.399
 Now,

00:23:27.500 --> 00:23:28.819
 If we have died with Christ,

00:23:28.819 --> 00:23:30.779
 We believe that we will also live with him.

00:23:31.179 --> 00:23:32.159
 We know that Christ,

00:23:32.279 --> 00:23:33.099
 Being raised from the dead,

00:23:33.119 --> 00:23:34.099
 Will never die again.

00:23:34.240 --> 00:23:35.819
 Death no longer has dominion over him.

00:23:36.139 --> 00:23:36.879
 For the death he died,

00:23:36.919 --> 00:23:38.179
 He died to sin once for all,

00:23:38.240 --> 00:23:39.000
 But the life he lives,

00:23:39.039 --> 00:23:39.759
 He lives to God.

00:23:40.379 --> 00:23:41.039
 Verse 11,

00:23:42.500 --> 00:23:43.259
 So you,

00:23:44.259 --> 00:23:44.599
 Christian,

00:23:45.899 --> 00:23:49.039
 You also must consider yourselves

00:23:49.039 --> 00:23:51.279
 Dead to sin and alive to God

00:23:51.279 --> 00:23:53.379
 In Christ Jesus.

00:23:54.779 --> 00:23:55.859
 Here's Paul's argument.

00:23:57.179 --> 00:23:58.559
 You've been united with Christ,

00:23:58.559 --> 00:23:59.559
 In his death and resurrection.

00:24:00.619 --> 00:24:02.039
 And in verses 6 and 11,

00:24:02.240 --> 00:24:02.919
 He's going to say,

00:24:03.480 --> 00:24:05.859
 And that operationalizes,

00:24:06.279 --> 00:24:12.159
 That makes functional Christ's power on the cross,

00:24:12.519 --> 00:24:13.500
 In his resurrection,

00:24:14.119 --> 00:24:15.200
 Available to you.

00:24:15.200 --> 00:24:21.200
 The power of Christ's death to defeat sin

00:24:21.200 --> 00:24:24.160
 Is now operational for you.

00:24:25.299 --> 00:24:27.259
 The power of Christ's resurrection

00:24:27.259 --> 00:24:28.519
 To now live for God

00:24:28.519 --> 00:24:29.759
 And walk in newness of life,

00:24:30.759 --> 00:24:33.420
 Is now fully available to you,

00:24:33.580 --> 00:24:33.840
 Christian.

00:24:35.240 --> 00:24:37.680
 The gospel power to die to sin

00:24:37.680 --> 00:24:38.559
 And to live to God,

00:24:39.559 --> 00:24:41.660
 We've now been connected to

00:24:41.660 --> 00:24:43.160
 By being united to Christ.

00:24:44.680 --> 00:24:46.160
 In verses 6 and 7,

00:24:47.080 --> 00:24:48.700
 The apostle Paul focuses on

00:24:48.700 --> 00:24:49.779
 The death of Christ

00:24:49.779 --> 00:24:51.380
 And what it's accomplished.

00:24:52.640 --> 00:24:54.519
 When you read verse 6,

00:24:54.580 --> 00:24:55.960
 We know that our old self

00:24:55.960 --> 00:24:57.140
 Was crucified with him.

00:24:57.140 --> 00:24:58.620
 Do you know what he's talking about?

00:24:59.640 --> 00:25:01.020
 He's talking about

00:25:01.020 --> 00:25:02.240
 Who you were

00:25:02.240 --> 00:25:04.700
 Before you were converted.

00:25:05.660 --> 00:25:09.280
 Before you were brought under Christ.

00:25:09.800 --> 00:25:10.860
 Before you were brought into,

00:25:11.000 --> 00:25:12.540
 You were outside of Christ,

00:25:12.720 --> 00:25:13.360
 In Adam,

00:25:14.120 --> 00:25:15.300
 Ruled by your sin,

00:25:16.400 --> 00:25:17.000
 Condemned,

00:25:17.580 --> 00:25:18.440
 Facing judgment,

00:25:18.820 --> 00:25:19.700
 Under God's wrath.

00:25:20.120 --> 00:25:21.420
 That's your old self.

00:25:21.420 --> 00:25:23.100
 And what Jesus,

00:25:23.320 --> 00:25:24.680
 Or what Paul is saying here,

00:25:25.039 --> 00:25:25.560
 Is that,

00:25:26.380 --> 00:25:27.600
 That old self,

00:25:27.900 --> 00:25:30.539
 Was crucified with Christ.

00:25:31.300 --> 00:25:32.580
 It's dead now.

00:25:33.640 --> 00:25:34.779
 There's no power,

00:25:34.980 --> 00:25:36.060
 Authority in your life.

00:25:38.860 --> 00:25:40.300
 And what that means is,

00:25:40.460 --> 00:25:40.640
 It's,

00:25:41.460 --> 00:25:43.300
 We don't continue living for sin.

00:25:45.840 --> 00:25:47.200
 We've been crucified.

00:25:47.519 --> 00:25:49.180
 That old man crucified.

00:25:49.820 --> 00:25:50.779
 And the purpose is,

00:25:51.420 --> 00:25:52.820
 To bring the body of sin,

00:25:53.620 --> 00:25:54.420
 Brought to nothing.

00:25:56.060 --> 00:25:57.360
 What that means is this.

00:25:58.100 --> 00:25:59.900
 Sin no longer rules over you.

00:26:00.019 --> 00:26:00.680
 Grace does.

00:26:01.460 --> 00:26:02.539
 And so your body,

00:26:03.200 --> 00:26:04.740
 All of who you are physically,

00:26:05.420 --> 00:26:05.940
 Now,

00:26:06.140 --> 00:26:08.539
 You no longer offer your body to sin.

00:26:09.759 --> 00:26:11.600
 You offer your body to God.

00:26:14.680 --> 00:26:16.240
 Sin no longer has the power

00:26:16.240 --> 00:26:17.519
 To call the shots in your life.

00:26:17.700 --> 00:26:18.600
 That's what we're getting at.

00:26:21.420 --> 00:26:23.340
 And what we read,

00:26:24.180 --> 00:26:26.300
 So that we would no longer be enslaved to sin.

00:26:27.860 --> 00:26:29.440
 Maybe you came in here feeling like,

00:26:29.539 --> 00:26:29.660
 Man,

00:26:29.740 --> 00:26:31.580
 I just can't shake sin.

00:26:31.820 --> 00:26:32.019
 Like,

00:26:33.140 --> 00:26:34.680
 It just dictates my life.

00:26:35.820 --> 00:26:37.279
 If you're a follower of Jesus,

00:26:38.380 --> 00:26:38.580
 Hey,

00:26:38.740 --> 00:26:40.620
 It doesn't have to be that way.

00:26:42.519 --> 00:26:44.000
 Because according to this,

00:26:45.220 --> 00:26:47.560
 You're no longer enslaved to sin.

00:26:51.420 --> 00:26:54.060
 And when you're no longer enslaved to sin,

00:26:54.140 --> 00:26:56.640
 You're no longer under sin's tyranny.

00:26:57.720 --> 00:26:58.140
 Verse 7,

00:26:58.259 --> 00:27:01.759
 For one who has died has been set free from sin.

00:27:03.180 --> 00:27:04.900
 Verses 6 and 7 is talking about

00:27:04.900 --> 00:27:06.000
 How we've been united

00:27:06.000 --> 00:27:08.800
 To Christ's sin-defeating death.

00:27:09.220 --> 00:27:09.539
 And then,

00:27:09.640 --> 00:27:10.700
 Verse 8 and 9

00:27:10.700 --> 00:27:13.220
 Focus on the resurrection of Jesus.

00:27:14.080 --> 00:27:15.400
 And our ability now

00:27:15.400 --> 00:27:17.820
 To no longer be under the dominion of death,

00:27:17.880 --> 00:27:18.860
 But to live for God.

00:27:18.859 --> 00:27:22.459
 Now,

00:27:22.579 --> 00:27:23.699
 If we have died with Christ,

00:27:23.779 --> 00:27:25.619
 We believe that we will also live with Him.

00:27:26.119 --> 00:27:28.199
 And that's verse 4 kind of living.

00:27:28.459 --> 00:27:30.759
 Walking in newness of life.

00:27:32.639 --> 00:27:33.359
 We know that Christ,

00:27:33.500 --> 00:27:34.319
 Being raised from the dead,

00:27:34.379 --> 00:27:35.259
 Will never die again.

00:27:35.359 --> 00:27:36.979
 Death no longer has dominion over Him.

00:27:37.459 --> 00:27:37.579
 So,

00:27:37.639 --> 00:27:40.019
 Christ's death and resurrection

00:27:40.019 --> 00:27:42.740
 Has freed us from the dominion of sin and death.

00:27:43.759 --> 00:27:45.279
 You've got to believe this,

00:27:45.459 --> 00:27:46.119
 Brothers and sisters.

00:27:46.199 --> 00:27:47.659
 It's either true or it's not.

00:27:47.660 --> 00:27:51.180
 You're either going to live in the reality of this

00:27:51.180 --> 00:27:52.259
 Or you're going to ignore it.

00:27:52.840 --> 00:27:54.140
 And you're going to ignore it

00:27:54.140 --> 00:27:56.340
 To great difficulty.

00:27:58.820 --> 00:28:00.380
 When we get to verse 10,

00:28:00.680 --> 00:28:02.600
 Paul starts summarizing things.

00:28:02.680 --> 00:28:03.040
 He says,

00:28:03.840 --> 00:28:04.880
 For the death He died,

00:28:04.940 --> 00:28:06.820
 He died to sin once for all.

00:28:07.060 --> 00:28:09.580
 He died to your sin.

00:28:10.320 --> 00:28:11.500
 And the life He lives,

00:28:11.759 --> 00:28:12.620
 He lives to God.

00:28:12.620 --> 00:28:14.860
 So that we too could live lives to God.

00:28:14.859 --> 00:28:17.259
 And then verse 11 is the crux.

00:28:17.379 --> 00:28:18.500
 It brings it all together.

00:28:18.919 --> 00:28:19.339
 He says,

00:28:20.039 --> 00:28:20.059
 So,

00:28:20.659 --> 00:28:23.779
 You also must consider.

00:28:24.740 --> 00:28:26.979
 You must think yourselves.

00:28:27.500 --> 00:28:28.679
 Because it's true.

00:28:29.319 --> 00:28:32.240
 Dead to sin and alive to God in Christ Jesus.

00:28:32.639 --> 00:28:33.519
 And that little phrase,

00:28:33.679 --> 00:28:34.599
 In Christ Jesus,

00:28:35.199 --> 00:28:38.099
 It carries the freight of what He's talking about.

00:28:38.099 --> 00:28:39.980
 Because you've been united to Christ

00:28:39.980 --> 00:28:41.019
 In His death and resurrection.

00:28:43.899 --> 00:28:45.399
 You've got to believe this.

00:28:46.539 --> 00:28:48.419
 Because this is how God sees you.

00:28:49.699 --> 00:28:51.319
 He united you to Christ

00:28:51.319 --> 00:28:52.379
 In His death and resurrection.

00:28:53.379 --> 00:28:54.539
 He set you free.

00:28:56.179 --> 00:28:57.779
 The principle here is this.

00:28:58.899 --> 00:29:00.199
 Who you are

00:29:00.199 --> 00:29:02.299
 Determines how you live.

00:29:02.839 --> 00:29:03.719
 That's the principle.

00:29:03.720 --> 00:29:06.920
 And if you are now in Christ,

00:29:07.019 --> 00:29:07.940
 You live differently.

00:29:08.839 --> 00:29:10.519
 We don't continue in sin

00:29:10.519 --> 00:29:12.059
 Because it's not who we are.

00:29:15.900 --> 00:29:16.839
 The question is,

00:29:16.880 --> 00:29:17.539
 Is this true?

00:29:19.460 --> 00:29:22.240
 Have you been united to Christ

00:29:22.240 --> 00:29:23.500
 In His death and resurrection?

00:29:24.920 --> 00:29:25.799
 God says,

00:29:26.160 --> 00:29:27.880
 If you put your faith in Christ,

00:29:29.279 --> 00:29:30.160
 Yes.

00:29:31.839 --> 00:29:33.160
 Are you believing that?

00:29:33.720 --> 00:29:37.339
 What will it take

00:29:37.339 --> 00:29:39.600
 To start believing this more?

00:29:40.100 --> 00:29:42.100
 Not just agreeing with it in theory,

00:29:42.940 --> 00:29:45.460
 But seeing yourself

00:29:45.460 --> 00:29:47.720
 As one who's been

00:29:47.720 --> 00:29:49.299
 United to Christ

00:29:49.299 --> 00:29:50.640
 In His death and resurrection.

00:29:50.799 --> 00:29:51.940
 Now, you may be asking,

00:29:52.059 --> 00:29:53.600
 Well, what does this have to do with sanctification?

00:29:53.880 --> 00:29:55.420
 It's got everything to do with sanctification.

00:29:57.240 --> 00:29:58.980
 Because the case Paul is making

00:29:58.980 --> 00:30:00.600
 Is that when you're tempted to sin,

00:30:00.900 --> 00:30:02.319
 Our response is this.

00:30:02.319 --> 00:30:04.659
 That's not who I am anymore.

00:30:05.759 --> 00:30:07.259
 Because I've been united to Christ

00:30:07.259 --> 00:30:08.279
 In His death and resurrection.

00:30:09.379 --> 00:30:11.259
 What we tend to do is think,

00:30:11.439 --> 00:30:12.279
 Okay, tempted to sin,

00:30:12.419 --> 00:30:13.539
 What do I have to do right now?

00:30:14.039 --> 00:30:16.139
 Do I have got the stuff in me to say no?

00:30:16.539 --> 00:30:17.599
 Where we should be saying,

00:30:18.159 --> 00:30:20.879
 No, you've got no mastery over me

00:30:20.879 --> 00:30:23.419
 Because Jesus kicked you in the can.

00:30:23.420 --> 00:30:30.160
 This is our new power source.

00:30:31.400 --> 00:30:33.400
 There's one other piece of this.

00:30:35.740 --> 00:30:36.640
 In Romans 8,

00:30:37.360 --> 00:30:38.640
 It's the Holy Spirit

00:30:38.640 --> 00:30:40.140
 Who is actively in our lives

00:30:40.140 --> 00:30:42.380
 Bringing this power to bear

00:30:42.380 --> 00:30:43.320
 Day in and day out.

00:30:45.259 --> 00:30:46.500
 I'll come back to that in a sec.

00:30:47.440 --> 00:30:48.440
 Our new practice.

00:30:48.440 --> 00:30:52.299
 This is in verses 12 through 14.

00:30:52.420 --> 00:30:53.200
 For the sake of time,

00:30:53.299 --> 00:30:54.539
 I'm just going to set this up

00:30:54.539 --> 00:30:57.080
 Because I'm going to come back to this next week

00:30:57.080 --> 00:30:59.220
 When we're looking at the second half

00:30:59.220 --> 00:31:00.920
 Of Romans chapter 6.

00:31:02.779 --> 00:31:04.080
 In verses 1 through 5,

00:31:04.200 --> 00:31:04.940
 Our new position.

00:31:05.380 --> 00:31:06.440
 In verses 6 through 11,

00:31:06.720 --> 00:31:07.720
 Our new power,

00:31:07.880 --> 00:31:08.460
 A mindset.

00:31:08.620 --> 00:31:11.180
 We must think a new way about ourselves.

00:31:11.380 --> 00:31:12.640
 Because it's true now.

00:31:12.640 --> 00:31:15.560
 And in verses 12 through 14,

00:31:15.680 --> 00:31:17.100
 Specifically in verse 13,

00:31:17.340 --> 00:31:18.900
 We have a new practice.

00:31:20.180 --> 00:31:21.500
 Look at verse 13.

00:31:22.300 --> 00:31:24.160
 Do not present your members to sin

00:31:24.160 --> 00:31:26.200
 As instruments for righteousness.

00:31:26.920 --> 00:31:29.259
 The members he's talking about

00:31:29.259 --> 00:31:30.500
 Is the members of your body.

00:31:31.259 --> 00:31:32.759
 Your hands, your body,

00:31:33.080 --> 00:31:34.100
 Your eyes, your ears,

00:31:34.560 --> 00:31:35.540
 Your sexual organs,

00:31:36.180 --> 00:31:36.980
 Your mind,

00:31:37.660 --> 00:31:38.680
 All of who you are.

00:31:40.460 --> 00:31:40.900
 He's saying,

00:31:40.900 --> 00:31:42.920
 Don't present them

00:31:42.920 --> 00:31:45.340
 To sin

00:31:45.340 --> 00:31:48.759
 As instruments of unrighteousness.

00:31:48.820 --> 00:31:50.580
 Because when you present them to sin,

00:31:50.660 --> 00:31:52.640
 When you offer them up to sin,

00:31:53.540 --> 00:31:56.320
 Your body becomes tools.

00:31:57.680 --> 00:31:59.200
 A tool for unrighteousness.

00:31:59.300 --> 00:32:00.380
 It's not who you are.

00:32:03.660 --> 00:32:05.880
 That's the first dimension

00:32:05.880 --> 00:32:07.600
 To sanctification.

00:32:08.540 --> 00:32:10.340
 Is the stop sinning.

00:32:10.900 --> 00:32:12.740
 Because it's not who you are anymore.

00:32:13.960 --> 00:32:15.440
 And the second aspect

00:32:15.440 --> 00:32:16.920
 Of sanctification

00:32:16.920 --> 00:32:19.220
 Is to start godliness.

00:32:20.460 --> 00:32:21.320
 And we see that

00:32:21.320 --> 00:32:22.600
 In the second half of verse 13.

00:32:23.000 --> 00:32:24.340
 But present yourselves to God

00:32:24.340 --> 00:32:25.340
 As those who've been brought

00:32:25.340 --> 00:32:26.540
 From death to life.

00:32:28.060 --> 00:32:29.900
 As those who've been made new.

00:32:30.540 --> 00:32:32.000
 As those who've been united to Christ

00:32:32.000 --> 00:32:33.000
 In his death and resurrection.

00:32:34.100 --> 00:32:35.400
 And your members to God

00:32:35.400 --> 00:32:37.519
 As instruments for righteousness.

00:32:37.519 --> 00:32:39.420
 So what Paul is saying is this.

00:32:39.740 --> 00:32:39.960
 Hey,

00:32:40.119 --> 00:32:41.619
 In order for you to stop

00:32:41.619 --> 00:32:43.420
 Living for sin,

00:32:44.099 --> 00:32:45.720
 You need to stop

00:32:45.720 --> 00:32:47.480
 Offering your body

00:32:47.480 --> 00:32:48.160
 To sin.

00:32:49.279 --> 00:32:50.460
 And you need to start

00:32:50.460 --> 00:32:51.859
 Offering all of who you are

00:32:51.859 --> 00:32:52.379
 To God.

00:32:54.379 --> 00:32:56.000
 Because you've been united to Christ

00:32:56.000 --> 00:32:57.299
 In his death and his resurrection.

00:32:57.299 --> 00:33:01.559
 This do not present

00:33:01.559 --> 00:33:03.579
 And this do present

00:33:03.579 --> 00:33:05.859
 Is shot through your Bible.

00:33:06.359 --> 00:33:07.500
 If you're familiar with

00:33:07.500 --> 00:33:08.500
 Ephesians chapter 4

00:33:08.500 --> 00:33:09.940
 Or Colossians chapter 3

00:33:09.940 --> 00:33:11.700
 Paul uses language like this.

00:33:11.940 --> 00:33:13.579
 Put off, put on.

00:33:14.259 --> 00:33:15.419
 You get into the gospels

00:33:15.419 --> 00:33:16.839
 It's language like this.

00:33:17.299 --> 00:33:19.379
 Turn from, repent, believe.

00:33:21.000 --> 00:33:22.339
 Later in the book of Romans

00:33:22.339 --> 00:33:24.500
 It's do not be conformed

00:33:24.500 --> 00:33:26.419
 To this world

00:33:26.419 --> 00:33:27.899
 But be transformed

00:33:27.899 --> 00:33:29.179
 By the renewing of your minds.

00:33:29.319 --> 00:33:30.500
 Present your bodies

00:33:30.500 --> 00:33:31.839
 As living sacrifice to God.

00:33:33.679 --> 00:33:34.500
 That's all the way

00:33:34.500 --> 00:33:35.259
 Through our Bibles.

00:33:38.079 --> 00:33:40.459
 This is the new practice

00:33:40.459 --> 00:33:42.740
 That we undertake

00:33:42.740 --> 00:33:44.819
 As those been justified

00:33:44.819 --> 00:33:46.000
 By the grace of God.

00:33:46.000 --> 00:33:51.799
 So what you need to know

00:33:51.799 --> 00:33:53.420
 Is that biblical sanctification

00:33:53.420 --> 00:33:55.359
 This walking in newness of life

00:33:55.359 --> 00:33:57.599
 It involves two things.

00:33:59.200 --> 00:34:00.460
 Until we see Jesus

00:34:00.460 --> 00:34:02.880
 It's going to require

00:34:02.880 --> 00:34:04.500
 Putting sin to death

00:34:04.500 --> 00:34:05.819
 Which the old timers

00:34:05.819 --> 00:34:06.839
 Called mortification

00:34:06.839 --> 00:34:08.719
 And

00:34:08.719 --> 00:34:11.099
 Bringing godliness to life

00:34:11.099 --> 00:34:12.420
 Which the old timers

00:34:12.420 --> 00:34:13.780
 Called vivification

00:34:13.780 --> 00:34:16.980
 We're to mortify our sin

00:34:16.980 --> 00:34:18.680
 And we're to bring to life

00:34:18.680 --> 00:34:20.060
 That which pleases to God.

00:34:20.440 --> 00:34:21.820
 That's sanctification.

00:34:22.400 --> 00:34:23.600
 Becoming less and less

00:34:23.600 --> 00:34:24.400
 Ruled by sin

00:34:24.400 --> 00:34:25.500
 And more and more

00:34:25.500 --> 00:34:26.360
 Like Christ.

00:34:26.860 --> 00:34:27.320
 Now here's

00:34:27.320 --> 00:34:28.360
 This connection

00:34:28.360 --> 00:34:29.120
 I want to continue

00:34:29.120 --> 00:34:29.860
 Making for you.

00:34:30.820 --> 00:34:32.380
 When Paul writes

00:34:32.380 --> 00:34:34.340
 About being led

00:34:34.340 --> 00:34:35.200
 By the spirit

00:34:35.200 --> 00:34:37.600
 In Galatians chapter 5

00:34:37.600 --> 00:34:38.900
 And Romans chapter 8

00:34:38.900 --> 00:34:40.720
 Do you know what context

00:34:40.720 --> 00:34:41.580
 He's talking about?

00:34:41.579 --> 00:34:43.960
 Sanctification.

00:34:46.000 --> 00:34:47.019
 In other places

00:34:47.019 --> 00:34:47.799
 Of our New Testament

00:34:47.799 --> 00:34:49.219
 The Holy Spirit leads

00:34:49.219 --> 00:34:50.639
 Jesus into the wilderness.

00:34:51.679 --> 00:34:52.659
 He leads the apostles

00:34:52.659 --> 00:34:53.559
 To different places

00:34:53.559 --> 00:34:54.480
 To preach the gospel.

00:34:54.940 --> 00:34:56.099
 But when Paul uses it

00:34:56.099 --> 00:34:57.139
 He's talking about

00:34:57.139 --> 00:34:58.779
 Being led by the spirit

00:34:58.779 --> 00:35:00.039
 By way of

00:35:00.039 --> 00:35:01.079
 Putting sin to death

00:35:01.079 --> 00:35:02.139
 And bringing to life

00:35:02.139 --> 00:35:03.039
 The things of godliness.

00:35:05.159 --> 00:35:06.400
 And so what that means

00:35:06.400 --> 00:35:07.519
 For us is this

00:35:07.519 --> 00:35:09.000
 There is a ministry

00:35:09.000 --> 00:35:10.279
 Of the Holy Spirit

00:35:10.280 --> 00:35:12.380
 When it comes to

00:35:12.380 --> 00:35:13.840
 Our sanctification

00:35:13.840 --> 00:35:15.460
 That is absolutely

00:35:15.460 --> 00:35:16.120
 Essential

00:35:16.120 --> 00:35:17.740
 The spirit is the one

00:35:17.740 --> 00:35:18.740
 Who bounds you

00:35:18.740 --> 00:35:19.840
 To the death

00:35:19.840 --> 00:35:20.540
 And resurrection

00:35:20.540 --> 00:35:21.200
 Of Jesus

00:35:21.200 --> 00:35:22.740
 And the spirit is the one

00:35:22.740 --> 00:35:24.240
 Who's going to help you

00:35:24.240 --> 00:35:26.640
 Put sin to death

00:35:26.640 --> 00:35:28.880
 And bring to life

00:35:28.880 --> 00:35:30.380
 The fruit of the spirit.

00:35:30.380 --> 00:35:34.559
 This is

00:35:34.559 --> 00:35:36.420
 What God

00:35:36.420 --> 00:35:37.500
 The spirit

00:35:37.500 --> 00:35:38.539
 Is seeking to do

00:35:38.539 --> 00:35:40.840
 In each of us.

00:35:43.619 --> 00:35:44.619
 Okay let's apply

00:35:44.619 --> 00:35:45.260
 This doctrine.

00:35:46.940 --> 00:35:47.840
 First is this

00:35:47.840 --> 00:35:49.920
 Do you understand

00:35:49.920 --> 00:35:50.780
 The difference

00:35:50.780 --> 00:35:52.640
 Between justification

00:35:52.640 --> 00:35:53.840
 And sanctification?

00:35:54.340 --> 00:35:55.039
 Not if you do.

00:35:55.039 --> 00:35:57.259
 If you don't

00:35:57.259 --> 00:35:58.519
 Let's talk.

00:35:59.460 --> 00:36:00.579
 Find me after the service.

00:36:00.739 --> 00:36:01.659
 I want to help you

00:36:01.659 --> 00:36:03.000
 Understand this

00:36:03.000 --> 00:36:04.219
 Because it is

00:36:04.219 --> 00:36:04.960
 Really important

00:36:04.960 --> 00:36:06.079
 To get these doctrines

00:36:06.079 --> 00:36:07.159
 Clear and straight

00:36:07.159 --> 00:36:08.420
 And how they relate

00:36:08.420 --> 00:36:09.099
 With one another.

00:36:10.139 --> 00:36:10.539
 Second

00:36:10.539 --> 00:36:13.639
 Did you come in here

00:36:13.639 --> 00:36:14.460
 This morning

00:36:14.460 --> 00:36:16.599
 Actually believing

00:36:16.599 --> 00:36:18.279
 That you

00:36:18.279 --> 00:36:19.460
 Are

00:36:19.460 --> 00:36:21.079
 United to Christ

00:36:21.079 --> 00:36:22.039
 In his death

00:36:22.039 --> 00:36:22.559
 And resurrection.

00:36:22.559 --> 00:36:23.139
 Is that

00:36:23.139 --> 00:36:24.719
 Operational

00:36:24.719 --> 00:36:25.679
 In your mind?

00:36:26.679 --> 00:36:27.279
 Are you

00:36:27.279 --> 00:36:27.820
 Actively

00:36:27.820 --> 00:36:28.679
 Believing that?

00:36:32.279 --> 00:36:33.239
 Now you may say

00:36:33.239 --> 00:36:33.920
 I don't feel

00:36:33.920 --> 00:36:34.960
 United to Christ.

00:36:36.799 --> 00:36:37.940
 I feel beat up

00:36:37.940 --> 00:36:39.699
 By sin.

00:36:42.059 --> 00:36:43.000
 When I was

00:36:43.000 --> 00:36:43.679
 Younger

00:36:43.679 --> 00:36:44.519
 I was on staff

00:36:44.519 --> 00:36:45.219
 With an organization

00:36:45.219 --> 00:36:45.940
 Called Crew

00:36:45.940 --> 00:36:47.179
 Campus Crusade for Christ

00:36:47.179 --> 00:36:47.759
 And we would share

00:36:47.759 --> 00:36:48.599
 The gospel with

00:36:48.599 --> 00:36:50.219
 Basically any

00:36:50.219 --> 00:36:51.179
 College student

00:36:51.179 --> 00:36:51.759
 That walked.

00:36:52.559 --> 00:36:53.559
 And one of the things

00:36:53.559 --> 00:36:54.119
 Is you get through

00:36:54.119 --> 00:36:54.639
 The gospel

00:36:54.639 --> 00:36:55.920
 And then you help

00:36:55.920 --> 00:36:56.699
 Them to understand

00:36:56.699 --> 00:36:57.299
 They're like

00:36:57.299 --> 00:36:58.099
 Well I don't feel

00:36:58.099 --> 00:37:00.119
 Like a Christian now

00:37:00.119 --> 00:37:01.340
 And what you do

00:37:01.340 --> 00:37:02.079
 Is you help them

00:37:02.079 --> 00:37:02.799
 With an illustration.

00:37:04.219 --> 00:37:04.739
 Imagine

00:37:04.739 --> 00:37:06.659
 A three car train

00:37:06.659 --> 00:37:08.719
 The locomotive

00:37:08.719 --> 00:37:09.880
 Fact

00:37:09.880 --> 00:37:11.420
 The coal car

00:37:11.420 --> 00:37:12.340
 Faith

00:37:12.340 --> 00:37:13.779
 The caboose

00:37:13.779 --> 00:37:14.779
 Feeling

00:37:14.780 --> 00:37:21.560
 Fact

00:37:21.560 --> 00:37:22.800
 And trusting

00:37:22.800 --> 00:37:23.560
 In the fact

00:37:23.560 --> 00:37:24.760
 And your feelings

00:37:24.760 --> 00:37:25.519
 Will follow

00:37:25.519 --> 00:37:27.019
 But if you

00:37:27.019 --> 00:37:27.960
 Are trying

00:37:27.960 --> 00:37:28.720
 To pull

00:37:28.720 --> 00:37:29.500
 The train

00:37:29.500 --> 00:37:30.720
 With your caboose

00:37:30.720 --> 00:37:33.519
 You're putting

00:37:33.519 --> 00:37:34.300
 Your faith

00:37:34.300 --> 00:37:35.300
 In your feelings

00:37:35.300 --> 00:37:37.440
 You're going to be

00:37:37.440 --> 00:37:37.780
 Very frustrated

00:37:37.780 --> 00:37:38.380
 Frustrated

00:37:38.380 --> 00:37:42.900
 What drives

00:37:42.900 --> 00:37:43.540
 The train

00:37:43.540 --> 00:37:44.880
 Of sanctification

00:37:44.880 --> 00:37:47.540
 Is your union

00:37:47.540 --> 00:37:48.500
 With Christ

00:37:48.500 --> 00:37:50.820
 That you have

00:37:50.820 --> 00:37:51.320
 Been

00:37:51.320 --> 00:37:53.720
 Crucified with Christ

00:37:53.720 --> 00:37:55.160
 And raised with Christ

00:37:55.160 --> 00:37:56.200
 To newness of life

00:37:56.200 --> 00:38:01.440
 So let me give you

00:38:01.440 --> 00:38:01.980
 A prescription

00:38:01.980 --> 00:38:04.880
 If you're struggling

00:38:04.880 --> 00:38:05.700
 With this area

00:38:05.699 --> 00:38:07.119
 If you don't think

00:38:07.119 --> 00:38:08.199
 Of yourself that way

00:38:08.199 --> 00:38:09.199
 Would you start

00:38:09.199 --> 00:38:10.539
 Committing to your mind

00:38:10.539 --> 00:38:11.739
 Romans 6

00:38:11.739 --> 00:38:13.279
 10 and 11

00:38:13.279 --> 00:38:15.960
 Start memorizing it

00:38:15.960 --> 00:38:16.839
 Start meditating

00:38:16.839 --> 00:38:18.379
 Start thinking about it

00:38:18.379 --> 00:38:19.779
 You start thinking

00:38:19.779 --> 00:38:21.019
 About for Christ

00:38:21.019 --> 00:38:22.239
 The death he died

00:38:22.239 --> 00:38:22.899
 He died to sin

00:38:22.899 --> 00:38:23.559
 Once for all

00:38:23.559 --> 00:38:24.179
 In the life he lives

00:38:24.179 --> 00:38:24.799
 He lives to God

00:38:24.799 --> 00:38:27.179
 So now also

00:38:27.179 --> 00:38:28.099
 Consider yourself

00:38:28.099 --> 00:38:28.659
 Dead to sin

00:38:28.659 --> 00:38:29.299
 Alive to God

00:38:29.299 --> 00:38:30.000
 In Christ Jesus

00:38:30.000 --> 00:38:30.899
 Could you imagine

00:38:30.899 --> 00:38:31.500
 What's going to happen

00:38:31.500 --> 00:38:32.119
 If you walk around

00:38:32.119 --> 00:38:32.559
 Like that

00:38:32.559 --> 00:38:33.299
 Thinking that all day

00:38:33.299 --> 00:38:35.379
 Good things

00:38:35.380 --> 00:38:37.240
 Good things

00:38:37.240 --> 00:38:37.700
 Are going to happen

00:38:37.700 --> 00:38:38.720
 God pleasing things

00:38:38.720 --> 00:38:43.039
 Here's what's amazing

00:38:43.039 --> 00:38:43.400
 To me

00:38:43.400 --> 00:38:47.920
 What Christ did

00:38:47.920 --> 00:38:49.240
 2,000 years ago

00:38:49.240 --> 00:38:52.700
 Through God's grace

00:38:52.700 --> 00:38:54.079
 Of uniting you

00:38:54.079 --> 00:38:55.119
 To what he did

00:38:55.119 --> 00:38:56.280
 2,000 years ago

00:38:56.280 --> 00:38:58.640
 Is still effectual

00:38:58.640 --> 00:39:01.000
 It's still powerful

00:39:01.000 --> 00:39:04.220
 It's still changing things

00:39:04.219 --> 00:39:08.000
 Sanctification

00:39:08.000 --> 00:39:08.079
 Sanctification

00:39:08.079 --> 00:39:09.079
 This is the third point

00:39:09.079 --> 00:39:11.879
 It requires two aspects

00:39:11.879 --> 00:39:12.819
 Putting sin off

00:39:12.819 --> 00:39:13.919
 Putting on godliness

00:39:13.919 --> 00:39:16.079
 So here's what I'd like you to do

00:39:16.079 --> 00:39:17.599
 As we head towards

00:39:17.599 --> 00:39:18.359
 Next Sunday

00:39:18.359 --> 00:39:19.799
 Use this week

00:39:19.799 --> 00:39:21.579
 It's a homework assignment

00:39:21.579 --> 00:39:25.539
 What is one area

00:39:25.539 --> 00:39:28.500
 That you are presently

00:39:28.500 --> 00:39:30.659
 Offering

00:39:30.659 --> 00:39:33.000
 The members of your body

00:39:33.000 --> 00:39:34.519
 To sin

00:39:34.519 --> 00:39:36.239
 Think about it

00:39:36.239 --> 00:39:37.719
 Focus in

00:39:37.719 --> 00:39:39.179
 Go to the Lord

00:39:39.179 --> 00:39:40.699
 God how am I presenting

00:39:40.699 --> 00:39:41.699
 The members of my body

00:39:41.699 --> 00:39:42.819
 To sin and not to you

00:39:42.819 --> 00:39:44.039
 Would you show me

00:39:44.039 --> 00:39:46.860
 I want you to do that

00:39:46.860 --> 00:39:47.779
 Because when we get

00:39:47.779 --> 00:39:48.639
 Next week

00:39:48.639 --> 00:39:50.239
 It's going to be very helpful

00:39:50.239 --> 00:39:51.219
 To have something

00:39:51.219 --> 00:39:52.719
 Very specific and concrete

00:39:52.719 --> 00:39:54.359
 To work with

00:39:54.359 --> 00:39:57.900
 We're going to say

00:39:57.900 --> 00:39:58.940
 What must you stop

00:39:58.940 --> 00:40:00.019
 By faith

00:40:00.019 --> 00:40:01.339
 And what must you start

00:40:01.339 --> 00:40:02.059
 By faith

00:40:02.059 --> 00:40:04.739
 Sanctification is the process

00:40:04.739 --> 00:40:05.739
 Of becoming less and less

00:40:05.739 --> 00:40:06.359
 Ruled by sin

00:40:06.359 --> 00:40:06.920
 And more and more

00:40:06.920 --> 00:40:07.519
 Like Christ

00:40:07.519 --> 00:40:10.679
 Why do Christians sin?

00:40:11.900 --> 00:40:12.940
 Why do you sin?

00:40:15.099 --> 00:40:16.179
 See with the whiteboard?

00:40:16.920 --> 00:40:17.819
 You're both of those

00:40:17.820 --> 00:40:21.320
 Simultaneously justified

00:40:21.320 --> 00:40:22.400
 And sinful

00:40:22.400 --> 00:40:24.440
 That's why we still sin

00:40:24.440 --> 00:40:27.620
 The penalty of sin

00:40:27.620 --> 00:40:28.180
 Has been paid

00:40:28.180 --> 00:40:29.080
 The power of sin

00:40:29.080 --> 00:40:29.660
 Has been broken

00:40:29.660 --> 00:40:30.880
 But the presence

00:40:30.880 --> 00:40:31.680
 Of sin remains

00:40:31.680 --> 00:40:34.320
 So we need to be

00:40:34.320 --> 00:40:34.980
 Actively

00:40:34.980 --> 00:40:38.180
 Putting our sin to death

00:40:38.180 --> 00:40:39.019
 And bringing to life

00:40:39.019 --> 00:40:40.180
 The things that please God

00:40:40.180 --> 00:40:41.620
 Another way to think

00:40:41.620 --> 00:40:42.320
 About it is this

00:40:42.320 --> 00:40:43.740
 Before you start

00:40:43.740 --> 00:40:44.920
 Climbing the wall

00:40:44.920 --> 00:40:45.880
 Of sanctification

00:40:45.880 --> 00:40:48.420
 You got to ask

00:40:48.420 --> 00:40:49.460
 Belay on

00:40:49.460 --> 00:40:51.900
 And you're going to hear

00:40:51.900 --> 00:40:52.960
 Belay on

00:40:52.960 --> 00:40:55.140
 Not only has God

00:40:55.140 --> 00:40:56.000
 Justified you

00:40:56.000 --> 00:40:57.380
 You've been united

00:40:57.380 --> 00:40:57.980
 With Christ

00:40:57.980 --> 00:40:58.500
 In his death

00:40:58.500 --> 00:40:59.079
 And resurrection

00:40:59.079 --> 00:41:01.480
 And that gives you

00:41:01.480 --> 00:41:02.460
 Great confidence

00:41:02.460 --> 00:41:03.380
 It's high ground

00:41:03.380 --> 00:41:05.000
 In terms of now

00:41:05.000 --> 00:41:06.420
 Putting sin to death

00:41:06.420 --> 00:41:08.000
 And bringing life

00:41:08.000 --> 00:41:09.720
 To the spirit

00:41:09.720 --> 00:41:11.200
 The fruit of the spirit

00:41:11.200 --> 00:41:11.740
 Let's pray

00:41:11.739 --> 00:41:13.879
 God in heaven

00:41:13.879 --> 00:41:16.979
 Would you help us

00:41:16.979 --> 00:41:18.059
 Grow in godliness

00:41:18.059 --> 00:41:19.619
 Would you help us

00:41:19.619 --> 00:41:22.019
 Grow in Christ likeness

00:41:22.019 --> 00:41:23.179
 Would you help us

00:41:23.179 --> 00:41:24.899
 To do this work

00:41:24.899 --> 00:41:27.019
 Of putting off sin

00:41:27.019 --> 00:41:28.659
 And putting on

00:41:28.659 --> 00:41:30.079
 That which pleases you

00:41:30.079 --> 00:41:30.659
 God would you

00:41:30.659 --> 00:41:31.899
 Would you help us

00:41:31.899 --> 00:41:33.119
 To do this well

00:41:33.119 --> 00:41:35.659
 To think your thoughts

00:41:35.659 --> 00:41:37.339
 About us now

00:41:37.339 --> 00:41:38.559
 And God would you

00:41:38.559 --> 00:41:40.259
 Rescue any of the

00:41:40.259 --> 00:41:40.959
 Brothers and sisters

00:41:40.960 --> 00:41:41.699
 In this room

00:41:41.699 --> 00:41:43.639
 Who are presently

00:41:43.639 --> 00:41:44.920
 Not believing

00:41:44.920 --> 00:41:46.280
 All that is true

00:41:46.280 --> 00:41:46.840
 Of them

00:41:46.840 --> 00:41:48.099
 For what you've done

00:41:48.099 --> 00:41:49.220
 For them in Christ

00:41:49.220 --> 00:41:51.079
 God would you

00:41:51.079 --> 00:41:51.960
 Make us holy

00:41:51.960 --> 00:41:53.880
 Pleasing to you

00:41:53.880 --> 00:41:55.760
 In our experience

00:41:55.760 --> 00:41:57.460
 In Jesus name

00:41:57.460 --> 00:41:58.699
 Amen

00:41:58.699 --> 00:42:01.759
 Amen

00:42:01.759 --> 00:42:03.139
 Amen

00:42:03.139 --> 00:42:03.759
 Amen

00:42:03.759 --> 00:42:05.059
 Amen

00:42:05.059 --> 00:42:05.619
 Amen

00:42:05.619 --> 00:42:07.559
 Amen

00:42:07.559 --> 00:42:09.699
 Amen

00:42:10.379 --> 00:42:11.699
 Amen

00:42:12.379 --> 00:42:12.579
 Amen

00:42:12.579 --> 00:42:13.500
 Amen

00:42:13.500 --> 00:42:14.439
 Amen

00:42:14.439 --> 00:42:15.819
 Amen

00:42:15.819 --> 00:42:19.359
 Amen

00:42:19.359 --> 00:42:19.819
 Amen

00:42:19.819 --> 00:42:20.039
 Amen

00:42:20.039 --> 00:42:26.239
 Amen

00:42:26.239 --> 00:42:26.639
 Amen

00:42:26.639 --> 00:42:27.199
 Amen

00:42:27.319 --> 00:42:28.139
 Amen