WEBVTT

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 On the 8th of December 2003, a friend of mine was in central London, and he was passing a bus stop.

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 and he heard two ladies speaking to each other, saying, where are all the buses? Where are they?

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 Why are they taking so long to come? I don't know where they were going, but they certainly wanted to be somewhere.

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 And they were so preoccupied with their own concerns and what they were doing, that they'd missed the big picture of what was going on around them.

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 Because the 8th of December 2003 was the day the England rugby team were having a parade through central London, having just won the Rugby World Cup.

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 But these dear ladies completely missed the big picture of what was going on, and so they were rather disgruntled because their own specific needs were not being met.

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 And as we turn to Jonah chapter 4, we see something similar happening.

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 Jonah is not just disgruntled but angry enough to die, because he's missed the big picture.

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 Of what God is doing, and more importantly, the big picture of who the Lord God is.

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 And aren't we sometimes a bit like that?

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 Well, let's have a look at Jonah.

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 We've got to work through this chapter.

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 We'll look first at Jonah's anger with God.

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 Then we'll look at God's lesson for Jonah.

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 And finally, God's gracious invitation to us all.

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 So let's start with Jonah's anger with God there, in verses 1-4.

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 It's extraordinary, isn't it?

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 He just had this extremely successful mission trip to Nineveh.

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 You'd think at this point he'd be signing up a contract on the God channel to rake in lots of money for his fantastic preaching.

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 But no.

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 How does he respond?

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 Verse 1.

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 It displeased Jonah exceedingly.

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 That is, the fact that the people of Nineveh had taken the message seriously and repented.

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 And the fact that God had shown them mercy.

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 That displeased Jonah greatly.

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 And he was angry.

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 And to his credit, he does a good thing in his anger.

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 He talks to God about it.

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 Look at verse 2.

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 He prayed to the Lord and said,

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 See, up until this point we haven't been told why Jonah ran in the opposite direction.

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 But now he tells us, or at least partly explains it.

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 He said, God, I didn't want to go preach to those people because I knew what you're like.

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 I knew you'd forgive them.

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 It's funny, most people today are angry with God if they think he exists.

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 They think he's a mean bully.

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 Jonah was angry with God because he knew God is a forgiving God.

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 See, at the heart of it, Jonah was angry because he didn't want the Lord God to show mercy to the people of Nineveh.

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 He didn't want them to receive mercy and grace and forgiveness.

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 Now we're not told exactly why.

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 We don't know exactly what Jonah had against those people.

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 Was it he was scared of them?

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 That's what some people will say.

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 Assyria was a big power.

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 Actually, at the point of Jonah's life, it wasn't a big power.

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 Well, they got bigger again.

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 Was it that Jonah was just racist?

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 Just didn't like those people over there?

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 That's possible.

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 But we don't know.

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 Was it that Jonah felt he was somehow spiritually or morally superior to those cruel Assyrians who worshipped other gods?

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 And they were cruel people.

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 History records the terrible things they did to the nations they conquered.

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 For whatever reason, Jonah felt he didn't want the Lord to show their mercy.

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 Underneath it all, at the heart of it, Jonah was proud.

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 Whether that was proud of his race, proud of his religion, proud of his performance.

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 He just didn't want God to be nice to other people.

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 He only wanted God to be merciful to him.

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 And what's important for us is not the reason why Jonah didn't want the Lord to be gracious to them, to forgive them.

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 What is important to us is the fact that that's what Jonah didn't want.

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 The fact that Jonah didn't want God to be merciful to these others.

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 And actually, are there times when you and I are like that?

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 Are there people who we look down on because we think we're better?

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 Are there people we loathe because we fear them?

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 Are there some people we just think are too bad, too hopeless for God to save?

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 I think of good Christian people who are studying Bible studies with.

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 Who would love most people who then talk with absolute venom about their political enemies.

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 Or others who welcome in the stranger, who welcome in people from all over the world.

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 But who just loathe the idea of people who fall into sexual sin, especially homosexual sin.

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 It's as if they cannot imagine God could ever be gracious to them, to those type of people.

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 Well, that's Jonah's attitude.

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 How could God be merciful to the people over here?

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 And even if we don't have that attitude in quite the same extent.

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 Actually, we sometimes feel the same way, don't we?

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 Why does God bless that church over there and not my church?

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 Why did God give that colleague there?

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 Why does she keep her job when I'm being made redundant?

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 Why did that man get promoted when he's not nearly as good as I am?

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 Why is God doing that?

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 Like Jonah, we want God to be merciful to us and kind to us and give us good things.

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 But we can end up resenting it when he gives those good things to other people.

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 So whenever we think along those lines, we're thinking like Jonah.

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 But you see how strongly Jonah feels about this.

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 Look at verse 3.

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 See how angry he is with God for showing mercy to the people of Nineveh.

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 Therefore now, O Lord, please take my life from me.

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 For it is better for me to die than to live.

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 I'd rather die than you show mercy to these people, God.

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 It's an astounding thing to say, isn't it?

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 How could he talk like that?

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 What could it be that Jonah's whole sense of identity and self-worth

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 was so challenged by God showing mercy to the people of Nineveh

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 that he felt like life was no longer worth living?

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 Maybe he thought he was superior to them.

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 Maybe he thought he was morally better than them.

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 Maybe he just feared them.

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 But the fact that God is showing mercy to the Ninevites

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 means that Jonah sort of lost his whole sense of purpose and identity and worth in life.

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 I don't know if you've ever seen Les Miserables.

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 There's a little parallel in it, I think.

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 So Les Miserables is the tale of Jean Valjean,

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 a man arrested for stealing a loaf of bread,

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 who, as we go on in the story,

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 is forgiven and set free by a bishop

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 who treats him with mercy and kindness.

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 And so his whole life has changed around.

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 And he starts being kind to people.

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 But all the time he is hotly pursued by Javert,

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 the policeman who is on his case,

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 the policeman who wants to arrest him and get him back in jail

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 for jumping his parole.

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 And later on in the story,

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 20 years on from the first time we meet them,

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 Valjean is in a situation where he can kill Javert.

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 Yet he doesn't.

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 He lets him go.

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 If you know the story, at that point,

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 Javert decides life is no longer worth living.

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 He goes and drowns himself in the sand.

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 He sings a song which I will not sing for you.

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 He says,

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 Damned if I'll live in the debt of him.

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 Damned if I'll yield at the end of the chase.

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 I am the law and the law is not mocked.

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 I'll spit his pity right back in his face.

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 There is nothing on earth that we share.

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 It is either Valjean or Javert.

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 That's kind of what Jonah is saying here.

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 It's either the Ninevites or it's me.

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 We don't have anything in common.

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 So how can you show mercy to them?

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 His whole sense of identity is completely unraveled

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 by God showing mercy to these people.

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 I'd rather die than live.

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 See, for Jonah, his self-esteem and identity

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 is somehow in what he did or who he was

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 or his ethnic identity or his status.

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 And it wasn't in the fact that he was someone

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 who needed God's mercy.

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 If we put our sense of identity and self-worth

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 in anything we do or anything we think we are on our own,

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 then that thing can go from us

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 and we might end up like Jonah and want to die.

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 But if our identity is based on being someone in need of God's forgiveness,

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 someone who needs God's mercy and God's compassion,

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 then that is something that can never be taken from us.

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 That is a rock-solid place to live.

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 So how do we see ourselves?

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 How do we see ourselves?

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 Well, Jonah certainly didn't see himself as someone who needed God's help

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 despite what he'd been through.

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 But do you notice how the Lord deals with Jonah's tantrum?

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 Look at verse 4.

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 He doesn't shout.

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 He doesn't scream.

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 When my kids have tantrums,

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 I'm not that patient.

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 I've been challenged this week

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 as I've been reflecting on this passage.

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 And hopefully I'll do better as a result.

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 But what do you think?

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 What's your answer to Jonah's question?

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 Or to God's question to Jonah?

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 Was Jonah right to be angry?

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 What did the Lord done for Jonah up until this point?

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 Well, even when Jonah had run away

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 in the opposite direction,

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 the Lord had brought him back.

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 When Jonah was going to drown in the sea,

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 when he despaired of his life,

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 the Lord sent a big fish to rescue him.

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 Such that when Jonah prayed to God

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 from the belly of the fish, chapter 2,

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 he came to the conclusion that salvation belongs to the Lord.

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 That rescue could only come from God.

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 It's all his business.

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 Yet now he seems to have forgotten that.

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 Oh, the Lord had shown great mercy and compassion to Jonah.

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 If only he recognized it.

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 Well, that's Jonah's anger with the Lord.

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 He's angry because God showed mercy to other people.

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 Let's look at the Lord's lesson for Jonah,

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 verses 5 to 11.

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 Look what Jonah does, verse 5.

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 Jonah went out of the city

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 and sat to the east of the city

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 and made a booth for himself there.

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 He sat under it in the shade

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 till he could see what became of the city.

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 Jonah is like the man

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 who hears as an airplane crashed

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 and takes his video camera along to record it.

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 That's what he's doing here.

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 He's hoping against hope

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 that the Lord will change his mind

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 and will destroy Nineveh

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 and you'll see some great kind of pyrotechnics

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 as sulfur and fire rains down the city.

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 Now, because he's sitting in a desert

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 and it's very hot,

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 he tries to build himself some shade

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 and some shelter.

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 After all, if you've been in a desert

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 in the heat of a day,

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 you'll know it's not good

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 to sit and direct sunlight.

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 But Jonah's shelter was inadequate.

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 But look what the Lord does, verse 6.

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 Now, the Lord God appointed a plant

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 and made it come up over Jonah

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 that it might be shade over his head

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 to save him from his discomfort.

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 Back in chapter 1,

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 the Lord appointed, same word,

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 a fish to rescue Jonah.

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 In verses 7 and 8,

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 we'll see the Lord appoints other things

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 for Jonah's good.

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 And how does Jonah feel about this?

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 So Jonah was exceedingly glad

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 because of his plant.

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 God, you're doing something good for me.

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 Thank you.

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 That's cheering me up.

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 He was as overjoyed about the plant

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 as he was overwrought

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 about God's grace and mercy to Nineveh.

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 But then look what the Lord does.

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 Verse 7.

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 But when dawn came out the next day,

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 God appointed a worm

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 that attacked the plants

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 that had withered.

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 And when the sun rose,

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 God appointed a scorching east wind

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 and the sun beat down

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 on the head of Jonah

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 so that he was faint.

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 The Lord gives

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 and the Lord takes away.

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 The Lord who appoints a big fish

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 and appoints a plant to grow up

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 is the same Lord

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 who appoints a worm

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 and appoints a hot east wind.

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 And he does it all for Jonah's good.

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 He's the one who appoints

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 where we live, where we die,

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 and appoints

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 all the ups and downs of our lives.

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 He does it all for our good.

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 Even if Jonah doesn't realise it just now.

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 As his precious shade is destroyed,

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 look how he responds.

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 He asks that he might die.

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 He says,

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 it's better for me to die than to live.

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 Well, Jonah wanted to die

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 when he saw the Lord being merciful to Nineveh.

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 Now he wants to die

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 because he's no longer comfortable.

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 As we fare to him in the scorching heat,

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 it would have been really hot.

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 But do you see what Jonah

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 was primarily concerned about?

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 He's concerned about his own comfort,

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 his own status.

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 Like the ladies at the bus stop,

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 he's missed the big picture.

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 He's just concerned about his convenience

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 and his comfort.

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 And isn't there a bit of Jonah in all of us?

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 Let me ask you,

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 if you pray,

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 what kind of things do you pray about?

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 Is it for our health and work?

00:13:28.959 --> 00:13:31.099
 Or for growth and becoming more like

00:13:31.099 --> 00:13:31.919
 the Lord Jesus Christ,

00:13:31.980 --> 00:13:33.059
 becoming more Christ-like?

00:13:33.899 --> 00:13:35.279
 Do we pray for our friends and families?

00:13:35.399 --> 00:13:36.039
 It's good if we do.

00:13:37.079 --> 00:13:38.740
 Or do we pray for our enemies as well?

00:13:40.939 --> 00:13:42.879
 Do we pray just for our concerns?

00:13:44.159 --> 00:13:46.860
 Or for the big picture of God's concerns,

00:13:47.019 --> 00:13:47.879
 God's compassion,

00:13:48.480 --> 00:13:49.599
 God's purposes in the world?

00:13:49.600 --> 00:13:53.960
 Well, the Lord appointed all these things

00:13:53.960 --> 00:13:54.980
 for Jonah's good,

00:13:55.300 --> 00:13:56.379
 to teach him a lesson.

00:13:57.399 --> 00:13:58.960
 When difficult things come in our lives,

00:13:59.040 --> 00:14:00.200
 it reveals our hearts, doesn't it?

00:14:00.200 --> 00:14:01.420
 It shows what we're really like.

00:14:02.460 --> 00:14:03.779
 We think we're quite nice,

00:14:03.899 --> 00:14:04.159
 and then,

00:14:04.800 --> 00:14:06.180
 we think we're patient,

00:14:06.639 --> 00:14:07.759
 and then the train doesn't come.

00:14:09.820 --> 00:14:11.300
 We think we're quite nice and kind,

00:14:11.360 --> 00:14:12.820
 and then the guy in the BMW

00:14:12.820 --> 00:14:14.580
 carves us up as we're driving along the road.

00:14:15.220 --> 00:14:16.420
 We think we trust God,

00:14:16.500 --> 00:14:17.300
 and then we lose our job.

00:14:17.299 --> 00:14:20.259
 The Lord appoints these things

00:14:20.259 --> 00:14:20.979
 to show us,

00:14:21.459 --> 00:14:22.740
 help us see our own hearts,

00:14:24.539 --> 00:14:25.419
 and so that we will then

00:14:25.419 --> 00:14:26.939
 cry out to him for mercy again.

00:14:27.039 --> 00:14:28.579
 Look how the story goes on.

00:14:29.019 --> 00:14:30.240
 So Jonah said he wants to die.

00:14:30.419 --> 00:14:30.919
 Verse 9,

00:14:31.219 --> 00:14:32.039
 God said to Jonah,

00:14:32.379 --> 00:14:34.259
 Do you do well to be angry for the plant?

00:14:34.939 --> 00:14:35.299
 And he said,

00:14:35.359 --> 00:14:36.819
 Yes, I do well to be angry.

00:14:37.139 --> 00:14:38.179
 Angry enough to die.

00:14:39.799 --> 00:14:41.579
 Well, he's a petulant child, isn't he?

00:14:42.599 --> 00:14:43.799
 And look how the Lord speaks

00:14:43.799 --> 00:14:44.799
 to this petulant child.

00:14:44.799 --> 00:14:46.000
 He said,

00:14:46.039 --> 00:14:47.039
 Do you pity the plant

00:14:47.039 --> 00:14:48.240
 for which you did not labour,

00:14:48.779 --> 00:14:49.879
 nor did you make it grow,

00:14:50.240 --> 00:14:51.759
 which came into being in a night,

00:14:52.219 --> 00:14:53.240
 and perished in a night?

00:14:54.179 --> 00:14:56.219
 Should not I pity Nineveh,

00:14:56.759 --> 00:14:57.939
 that great city in which

00:14:57.939 --> 00:14:59.979
 there are more than 120,000 persons,

00:15:00.319 --> 00:15:01.620
 who do not know their right hand

00:15:01.620 --> 00:15:02.299
 from their left,

00:15:02.639 --> 00:15:03.639
 and also much cattle?

00:15:05.079 --> 00:15:06.019
 You see the contrast

00:15:06.019 --> 00:15:08.159
 that the Lord is pointing to Jonah too.

00:15:09.259 --> 00:15:10.339
 Jonah, you care about a plant,

00:15:10.439 --> 00:15:12.000
 but you didn't make it grow.

00:15:12.000 --> 00:15:14.159
 You didn't plant it in the first place.

00:15:14.539 --> 00:15:15.460
 And it was very short-lived.

00:15:16.440 --> 00:15:18.679
 Here's the city of 120,000 people.

00:15:19.179 --> 00:15:20.320
 I created all of them.

00:15:20.379 --> 00:15:21.460
 They're made in my image.

00:15:21.820 --> 00:15:22.519
 I love them.

00:15:25.320 --> 00:15:26.679
 Shouldn't I be concerned about them?

00:15:29.139 --> 00:15:30.080
 And by the way, Jonah,

00:15:30.139 --> 00:15:30.799
 your plant,

00:15:31.000 --> 00:15:31.860
 it was only here for a day

00:15:31.860 --> 00:15:32.340
 and then gone.

00:15:33.240 --> 00:15:33.919
 These people,

00:15:34.519 --> 00:15:35.960
 as those created in my image,

00:15:36.460 --> 00:15:37.240
 will live forever.

00:15:37.240 --> 00:15:38.500
 They either live forever

00:15:38.500 --> 00:15:40.039
 in heaven or in hell.

00:15:42.000 --> 00:15:43.159
 They're not just short-lived.

00:15:44.039 --> 00:15:45.059
 And by the way, Jonah,

00:15:45.539 --> 00:15:47.100
 if you don't like the people of Nineveh,

00:15:47.980 --> 00:15:49.360
 at least think about the cattle,

00:15:49.480 --> 00:15:50.639
 because there are quite a few of them as well.

00:15:50.860 --> 00:15:52.340
 And they're more valuable than the plant,

00:15:52.440 --> 00:15:52.980
 by the way.

00:15:57.019 --> 00:15:57.720
 And do you notice

00:15:57.720 --> 00:15:59.159
 how the Lord describes these people?

00:16:00.159 --> 00:16:01.460
 I guess Jonah would have thought

00:16:01.460 --> 00:16:02.860
 they're horrible Assyrians,

00:16:03.000 --> 00:16:03.679
 they're immoral,

00:16:03.799 --> 00:16:04.460
 they're disgusting,

00:16:04.659 --> 00:16:05.220
 they're violent.

00:16:05.220 --> 00:16:07.560
 How does the Lord describe them?

00:16:08.500 --> 00:16:09.160
 In that verse?

00:16:09.399 --> 00:16:10.019
 Verse 11?

00:16:10.920 --> 00:16:11.540
 They are people

00:16:11.540 --> 00:16:12.920
 who do not know

00:16:12.920 --> 00:16:14.340
 their right hand from their left.

00:16:15.160 --> 00:16:15.940
 That doesn't mean

00:16:15.940 --> 00:16:16.800
 they're really stupid.

00:16:17.540 --> 00:16:18.600
 It's a picture of being

00:16:18.600 --> 00:16:20.160
 morally clueless.

00:16:20.860 --> 00:16:21.779
 Yes, they're responsible

00:16:21.779 --> 00:16:22.600
 for the evil they do.

00:16:22.700 --> 00:16:23.600
 The Lord had called it evil

00:16:23.600 --> 00:16:25.160
 back in chapter 1, verse 2.

00:16:25.660 --> 00:16:27.220
 He pronounced the message of judgment

00:16:27.220 --> 00:16:28.460
 on the evil they did

00:16:28.460 --> 00:16:31.259
 back in chapter 3, verse 4.

00:16:31.899 --> 00:16:32.740
 So they're guilty,

00:16:32.860 --> 00:16:33.320
 irresponsible.

00:16:33.320 --> 00:16:35.000
 And yet the Lord

00:16:35.000 --> 00:16:35.700
 in his compassion

00:16:35.700 --> 00:16:36.560
 also sees them

00:16:36.560 --> 00:16:37.900
 as people who are just lost.

00:16:38.480 --> 00:16:39.460
 People who are clueless.

00:16:40.160 --> 00:16:41.020
 Just as the Lord Jesus

00:16:41.020 --> 00:16:42.220
 looked out in the crowds

00:16:42.220 --> 00:16:44.040
 who are harassed

00:16:44.040 --> 00:16:44.540
 and helpless

00:16:44.540 --> 00:16:45.900
 like sheep without a shepherd.

00:16:48.540 --> 00:16:49.300
 See, what's the lesson

00:16:49.300 --> 00:16:49.700
 that the Lord

00:16:49.700 --> 00:16:50.680
 is teaching Jonah here?

00:16:52.720 --> 00:16:54.500
 He's teaching Jonah

00:16:54.500 --> 00:16:55.120
 that the Lord

00:16:55.120 --> 00:16:56.280
 is compassionate.

00:16:57.040 --> 00:16:57.960
 And that those people

00:16:57.960 --> 00:16:59.600
 need his compassion.

00:17:01.880 --> 00:17:03.020
 Amongst people I know,

00:17:03.320 --> 00:17:04.759
 I have a friend

00:17:04.759 --> 00:17:06.100
 who came to the Lord

00:17:06.100 --> 00:17:06.519
 in prison.

00:17:07.299 --> 00:17:08.059
 He was there

00:17:08.059 --> 00:17:09.940
 for child sex offences.

00:17:11.860 --> 00:17:12.700
 But his life's been

00:17:12.700 --> 00:17:13.200
 turned around.

00:17:14.799 --> 00:17:15.700
 I have another friend

00:17:15.700 --> 00:17:16.940
 I used to visit in prison.

00:17:17.779 --> 00:17:18.799
 I visited in prison.

00:17:18.960 --> 00:17:19.759
 I didn't know him

00:17:19.759 --> 00:17:20.180
 before this.

00:17:20.480 --> 00:17:21.440
 I met him in prison.

00:17:22.700 --> 00:17:23.620
 He was in prison

00:17:23.620 --> 00:17:24.759
 because he'd

00:17:24.759 --> 00:17:25.440
 murdered his wife.

00:17:27.340 --> 00:17:28.059
 Several years

00:17:28.059 --> 00:17:29.220
 after finally getting out,

00:17:30.059 --> 00:17:31.080
 he also came to faith

00:17:31.079 --> 00:17:32.119
 the Lord Jesus Christ.

00:17:33.399 --> 00:17:34.039
 He's a much humbler

00:17:34.039 --> 00:17:34.839
 and different man.

00:17:36.460 --> 00:17:37.240
 How can the Lord

00:17:37.240 --> 00:17:37.839
 show compassion

00:17:37.839 --> 00:17:38.919
 to people like that?

00:17:38.980 --> 00:17:39.460
 How can the Lord

00:17:39.460 --> 00:17:40.059
 show compassion

00:17:40.059 --> 00:17:40.720
 to a wicked city

00:17:40.720 --> 00:17:41.179
 like Nineveh?

00:17:42.879 --> 00:17:43.539
 Well, the answer

00:17:43.539 --> 00:17:44.379
 is through Jesus.

00:17:45.480 --> 00:17:46.220
 As we go on

00:17:46.220 --> 00:17:46.599
 to the pages

00:17:46.599 --> 00:17:47.379
 of the New Testament,

00:17:47.539 --> 00:17:48.879
 we find that God

00:17:48.879 --> 00:17:49.740
 so loved the world

00:17:49.740 --> 00:17:50.819
 that he sent his own son

00:17:50.819 --> 00:17:52.139
 to live as a man

00:17:52.139 --> 00:17:52.799
 on this earth.

00:17:53.259 --> 00:17:54.079
 The only man

00:17:54.079 --> 00:17:56.079
 who fully loved God

00:17:56.079 --> 00:17:56.859
 with all his heart,

00:17:57.000 --> 00:17:57.679
 soul, mind,

00:17:57.680 --> 00:17:58.220
 and strength

00:17:58.220 --> 00:17:59.080
 and loved his neighbours

00:17:59.080 --> 00:17:59.580
 and self.

00:17:59.940 --> 00:18:01.299
 Who lived the perfect life

00:18:01.299 --> 00:18:03.240
 and yet who died

00:18:03.240 --> 00:18:03.840
 on a cross.

00:18:04.580 --> 00:18:05.700
 Who took the punishment

00:18:05.700 --> 00:18:08.240
 that sinners like me

00:18:08.240 --> 00:18:08.700
 deserve.

00:18:11.120 --> 00:18:11.940
 See, God doesn't just

00:18:11.940 --> 00:18:12.820
 overlook evil

00:18:12.820 --> 00:18:13.380
 and injustice.

00:18:13.840 --> 00:18:15.039
 It all gets paid for.

00:18:16.519 --> 00:18:16.900
 And it will either

00:18:16.900 --> 00:18:17.420
 be paid for

00:18:17.420 --> 00:18:18.680
 by Jesus on the cross

00:18:18.680 --> 00:18:19.640
 or for those

00:18:19.640 --> 00:18:20.460
 who reject Jesus,

00:18:20.940 --> 00:18:21.580
 they themselves

00:18:21.580 --> 00:18:22.440
 will pay ultimately

00:18:22.440 --> 00:18:23.380
 in hell.

00:18:24.420 --> 00:18:25.060
 That's how God

00:18:25.060 --> 00:18:25.799
 can show mercy.

00:18:25.799 --> 00:18:27.819
 He provided someone

00:18:27.819 --> 00:18:28.480
 a substitute

00:18:28.480 --> 00:18:29.339
 to take away

00:18:29.339 --> 00:18:30.279
 the sins of the world.

00:18:31.079 --> 00:18:31.480
 And there's a big

00:18:31.480 --> 00:18:32.200
 contrast between

00:18:32.200 --> 00:18:32.960
 Jesus and Jonah,

00:18:33.039 --> 00:18:33.359
 isn't there?

00:18:34.339 --> 00:18:35.099
 Jonah said,

00:18:36.379 --> 00:18:37.619
 Lord, I'd rather die

00:18:37.619 --> 00:18:38.099
 than have you

00:18:38.099 --> 00:18:38.619
 show mercy

00:18:38.619 --> 00:18:39.279
 to those people.

00:18:40.559 --> 00:18:41.440
 I'd rather die

00:18:41.440 --> 00:18:42.099
 than have the Lord

00:18:42.099 --> 00:18:42.599
 show mercy

00:18:42.599 --> 00:18:43.240
 to those people.

00:18:44.180 --> 00:18:44.960
 Jesus said,

00:18:45.519 --> 00:18:46.480
 I'd rather die

00:18:46.480 --> 00:18:48.259
 so that my Father

00:18:48.259 --> 00:18:49.279
 can show mercy

00:18:49.279 --> 00:18:50.180
 to those people.

00:18:51.680 --> 00:18:52.119
 So you see

00:18:52.119 --> 00:18:52.919
 Jonah's anger.

00:18:54.220 --> 00:18:54.799
 You see God's

00:18:54.799 --> 00:18:55.539
 lesson for Jonah

00:18:55.539 --> 00:18:55.960
 and a lesson

00:18:55.960 --> 00:18:56.680
 in his compassion.

00:18:57.579 --> 00:18:58.420
 And implicit in all

00:18:58.420 --> 00:19:00.019
 this is the Lord's

00:19:00.019 --> 00:19:00.539
 invitation,

00:19:00.720 --> 00:19:01.359
 not just to Jonah

00:19:01.359 --> 00:19:01.920
 but to you

00:19:01.920 --> 00:19:02.879
 and to me as well.

00:19:03.619 --> 00:19:04.099
 See, how does the

00:19:04.099 --> 00:19:04.519
 story end?

00:19:04.619 --> 00:19:05.379
 Verse 11 ends

00:19:05.379 --> 00:19:05.799
 with a question,

00:19:05.879 --> 00:19:06.180
 doesn't it?

00:19:07.139 --> 00:19:07.680
 How does the

00:19:07.680 --> 00:19:08.319
 question get answered?

00:19:11.379 --> 00:19:12.019
 We don't know

00:19:12.019 --> 00:19:12.579
 what Jonah does,

00:19:12.639 --> 00:19:12.879
 do we?

00:19:13.879 --> 00:19:14.240
 And there's a

00:19:14.240 --> 00:19:14.799
 reason for that.

00:19:15.799 --> 00:19:16.500
 The question is

00:19:16.500 --> 00:19:17.059
 left there

00:19:17.059 --> 00:19:17.920
 because it's a

00:19:17.920 --> 00:19:18.619
 question for us

00:19:18.619 --> 00:19:19.500
 to answer as well.

00:19:20.259 --> 00:19:21.259
 It's the Lord's

00:19:21.259 --> 00:19:22.440
 invitation to us.

00:19:23.059 --> 00:19:23.639
 It's an invitation

00:19:23.639 --> 00:19:24.579
 to see ourselves

00:19:24.579 --> 00:19:25.460
 as he sees us

00:19:25.460 --> 00:19:26.279
 and to see the

00:19:26.279 --> 00:19:27.079
 world around us

00:19:27.079 --> 00:19:27.859
 as he sees it.

00:19:29.240 --> 00:19:30.139
 To see ourselves

00:19:30.139 --> 00:19:30.899
 as Jonah's

00:19:30.899 --> 00:19:31.699
 who naturally

00:19:31.699 --> 00:19:32.819
 run away from God

00:19:32.819 --> 00:19:34.159
 and who would not

00:19:34.159 --> 00:19:34.879
 be able to come

00:19:34.879 --> 00:19:35.460
 back to God

00:19:35.460 --> 00:19:36.059
 if it was not

00:19:36.059 --> 00:19:38.179
 for his kind,

00:19:38.379 --> 00:19:38.960
 compassionate,

00:19:39.259 --> 00:19:40.299
 merciful intervening

00:19:40.299 --> 00:19:40.980
 in our lives.

00:19:43.759 --> 00:19:44.440
 The Lord is saying

00:19:44.440 --> 00:19:45.279
 do you see yourself

00:19:45.279 --> 00:19:46.339
 as I see you?

00:19:47.099 --> 00:19:47.899
 That's the invitation.

00:19:48.659 --> 00:19:49.220
 And it's an invitation

00:19:49.220 --> 00:19:50.159
 to see the world

00:19:50.159 --> 00:19:51.339
 as the Lord sees it.

00:19:53.019 --> 00:19:53.759
 How do we see the

00:19:53.759 --> 00:19:54.859
 people on the bus

00:19:54.859 --> 00:19:55.559
 with us heading to

00:19:55.559 --> 00:19:55.779
 work?

00:19:55.859 --> 00:19:56.399
 How do we see the

00:19:56.399 --> 00:19:58.240
 people on the streets

00:19:58.240 --> 00:19:59.240
 walking past the

00:19:59.240 --> 00:19:59.720
 town hall?

00:20:01.000 --> 00:20:01.539
 How do we see the

00:20:01.539 --> 00:20:01.879
 people on the

00:20:01.879 --> 00:20:02.379
 television, the

00:20:02.379 --> 00:20:03.139
 politicians, the

00:20:03.139 --> 00:20:03.779
 business leaders,

00:20:04.579 --> 00:20:05.180
 the filmmakers?

00:20:05.180 --> 00:20:08.720
 How do we see the

00:20:08.720 --> 00:20:10.660
 drug addicts?

00:20:13.460 --> 00:20:14.240
 Do we see them as

00:20:14.240 --> 00:20:14.980
 the Lord sees them?

00:20:15.820 --> 00:20:16.880
 As those in need of

00:20:16.880 --> 00:20:17.200
 mercy?

00:20:19.000 --> 00:20:19.720
 Or do we just see

00:20:19.720 --> 00:20:20.740
 them as people out

00:20:20.740 --> 00:20:21.279
 there, like the

00:20:21.279 --> 00:20:22.779
 Ninevites, people

00:20:22.779 --> 00:20:23.340
 who aren't as good

00:20:23.340 --> 00:20:23.660
 as me?

00:20:23.660 --> 00:20:26.960
 Here's the invitation.

00:20:27.100 --> 00:20:27.880
 Will we see ourselves

00:20:27.880 --> 00:20:28.759
 as God sees us?

00:20:29.259 --> 00:20:29.720
 Will we see the

00:20:29.720 --> 00:20:30.759
 world as the Lord

00:20:30.759 --> 00:20:31.200
 sees it?

00:20:32.640 --> 00:20:33.600
 Or will we be like

00:20:33.600 --> 00:20:34.779
 Jonah and miss the

00:20:34.779 --> 00:20:35.340
 big picture?

00:20:35.880 --> 00:20:36.740
 So caught up in our

00:20:36.740 --> 00:20:37.779
 own comfort, our own

00:20:37.779 --> 00:20:38.920
 status, our own

00:20:38.920 --> 00:20:39.259
 needs.

00:20:40.660 --> 00:20:41.759
 John Newton was a

00:20:41.759 --> 00:20:42.660
 slave trader in the

00:20:42.660 --> 00:20:43.320
 18th century.

00:20:44.140 --> 00:20:44.940
 Did some terrible

00:20:44.940 --> 00:20:45.720
 things as a slave

00:20:45.720 --> 00:20:46.540
 trader, as part of

00:20:46.540 --> 00:20:47.019
 that trade.

00:20:47.920 --> 00:20:49.259
 And yet, came to

00:20:49.259 --> 00:20:50.480
 saving faith in

00:20:50.480 --> 00:20:51.500
 Jesus Christ as his

00:20:51.500 --> 00:20:51.840
 saviour.

00:20:52.660 --> 00:20:53.540
 Very near the end of

00:20:53.539 --> 00:20:55.059
 his life, as he

00:20:55.059 --> 00:20:56.319
 was, his brain

00:20:56.319 --> 00:20:57.139
 wasn't necessarily

00:20:57.139 --> 00:20:57.960
 working as well as

00:20:57.960 --> 00:20:58.519
 it once did.

00:20:59.379 --> 00:21:00.180
 Pretty much on his

00:21:00.180 --> 00:21:00.680
 deathbed.

00:21:02.579 --> 00:21:03.639
 He said this,

00:21:04.079 --> 00:21:05.019
 One thing I still

00:21:05.019 --> 00:21:07.000
 know, I'm a great

00:21:07.000 --> 00:21:08.720
 sinner, but Jesus

00:21:08.720 --> 00:21:09.579
 Christ is a great

00:21:09.579 --> 00:21:10.019
 saviour.

00:21:11.399 --> 00:21:12.420
 Is that how we see

00:21:12.420 --> 00:21:12.799
 ourselves?

00:21:14.659 --> 00:21:15.339
 Let's pray.