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 but I don't think that's the direction that David has taken us here. I think for David,

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 the fact that there is nowhere that he can be hidden from God is actually a source of comfort

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 to him, because this is a God he trusts in. This is the Lord who knows him and who loves him. As he

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 says in verse 10, even there your hand will guide me, your right hand, God's hand of power, as it

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 were, will hold me fast. And so it's good news for him that wherever he's going to turn,

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 wherever he's going to go, the God who loves and cares and protects him will be there in all of his

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 wisdom. When I was growing up in Skye, we used to hear stories, I'm from the northwest of the island,

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 we used to hear stories from the south about the leopard man of Skye. He was quite a famous guy who

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 had a leopard print tattoo all over himself, and he grew up kind of off-grid. He lived in the wild.

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 Occasionally, people would sight him coming to the shops. It was this kind of elusive figure. As a

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 child, you kind of wanted to see him, then you really didn't want to. God saw him, and God knew him.

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 There is nowhere that we can go or anyone can go from the presence of our God.

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 Look at David's compass with me in verses 8 to 10. I'm imagining here there's a north and a south and

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 an east and a west. If we go north, this is proper far north. If I go up to the heavens,

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 you are there. Go south, as low as you can think of. If I make my bed in the depths,

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 if I go to the place of the dead, you are there. Go east, if I rise on the wings of the dawn.

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 If I fly to the far side of the sea, if I go as far west as possible, even there your hand will guide

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 me. Your right hand will hold me fast. Images to show there is nowhere we can hide from this

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 all-knowing God, and that's a good thing for the people of God. From the compass, he moves to

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 darkness. Verse 11, if I say, surely the darkness will hide me. Verse 12, even the darkness will not

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 be dark to you. That thick darkness that we read about in the book of Egypt, so that they couldn't

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 move because they couldn't see anywhere. If you've ever been in a cave, and the guide has switched off

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 all the lights, and there's a darkness so thick you can almost feel it. Perhaps we think of the

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 darkness when we're lying awake, consumed by fears and worries. Here's comfort. Even the darkness will not

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 be dark to you. The night will shine like the day. There is no darkness so thick that God can't and

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 doesn't see perfectly. Dark and light, day or night, doesn't affect God's total knowledge.

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 One more aspect of God's knowledge of us. Verse 16,

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 In your eyes saw my unformed body. All the days ordained for me were written in your book before

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 one of them came to be. The Lord knows all the days of our life, past, present, future. Before we were

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 born or conceived, God knew all the days of our lives. They were written in God's book. God has the plan.

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 We don't know what today will turn out like in the next few hours. We don't know what tomorrow will

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 bring. We don't know what our circumstances will be in five years' time, but God does.

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 And David's intention here, as he outlines God's knowledge and control and plan of our lives,

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 is to give glory to God, not to do damage to human responsibility. That's not his intention. There is,

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 of course, that tension in Scripture. God is totally sovereign, and we are responsible human

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 agents. But David's intention here is not to ask that question. It's to praise the God who knows

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 everything about us from beginning to end, inside and outside.

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 And to recognize that what was true for David then is true for you and me now,

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 and at the same time is true for the other eight billion or so people living

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 on the planet at this particular moment in time. And when we begin to move out to that kind of range,

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 it's no wonder, like David, you know, there is that sense of, wow, such knowledge is too wonderful.

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 Compared to our ignorance, compared to our limits, we are confronted here with a God of perfect and

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 infinite wisdom who has no need to learn. There is nothing that can be taught to him.

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 I was thinking about this this morning before coming out to church.

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 I'm thinking about this as an encouragement. God is the only person who sees us and knows us

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 completely. And yet, this is the God who invites us into fellowship with him.

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 I guess a lot of the time we're really afraid to show what we are really like. We really would not

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 like all of the worst of our thoughts and intentions to be made publicly available.

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 Remarkably, God knows them, and God still chooses to love. And God sent his Son, the Lord Jesus, to save.

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 We're going to think about, at the end, three practical applications of what it means for us

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 that God knows everything. But let's move to the next question to ask, how does God know everything?

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 It takes us to this middle section, verses 13 to 18. Verse 13 really gives us the answer. How does God

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 know everything? God knows us as the Creator. For you created my inmost being. You knit me together in my

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 mother's room. So, David lives long before ultrasound. David lives long before those scanned photos similar

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 to the one up on the screen. But he knows in his day that God knows our origins because God is the Creator

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 of life. And so, we get this wonderful picture in verses 13 and 15.

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 You created my inmost being. You knit me together in my mother's room. And in verse 15, my frame was not

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 hidden from you when I was made in the secret place, when I was woven together in the depths of the earth.

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 It's a picture of an unborn child of an embryo in the womb, skillfully knitted and woven together by God.

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 It's one of the many reasons I think we can be so grateful and thankful to science for giving us an

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 insight into the wonder of what's happening before a baby is born. I was having a little read through

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 some of the early stages of development. So, in week five of an unborn baby's development, their skin

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 has formed, their central nervous system is beginning to develop, their eyes are beginning to take form.

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 In week six, the brain begins to work, the spinal cord is there, the heart is developing.

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 By week seven, you can identify the head, the arms and the legs begin to form. Week eight, you see a nose

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 and fingers. By week 12, there are fingernails. And all of that, well, the embryo is still half the size of

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 one pp. No wonder we find David exclaiming, I praise you because I am fearfully and wonderfully made.

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 Your works are wonderful. I know that full well. Praise to God, the master craftsman who knows,

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 who controls, who shapes, who weaves every aspect of a baby's development, who then knows all the days

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 of our lives. And as David begins to consider that reality, and notice again what happens to him in

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 verse 17. There's a sense of worship and joy and gladness. How precious to me are your thoughts,

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 God. How vast is the sum of them. Not I love to think about you, God, but I am amazed, God,

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 that you think of me and you have so many thoughts of me. This is precious. This is solid gold truth for

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 David, that God, his creator, the awesome, the infinite God, thinks of us, created us, guides,

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 and cares for us. So many thoughts. Verse 18, were I to count them? They would outnumber the grains of sand.

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 I didn't bring any grains of sand, but I did go into the kitchen for some grains of sugar. Boys and

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 girls, I wonder, let me try this after, if you were to tip this out into a teaspoon, I would take us a

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 long time. I don't know if you get any idea how many grains of sugar you find in one little bag.

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 Well, think about that as a teaspoon of sugar, and then change it to a teaspoon of sand, and then think

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 about all the teaspoons of sand on all the beaches in all the world. And that's the kind of picture

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 that David is trying to paint for us of, this is how much, this is how many thoughts, loving thoughts,

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 guiding thoughts, caring thoughts that God has towards his children. God knows us as a wonderful

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 creator. We still have one last question, and it's a question that takes us to, I don't know if you

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 find this when reading Psalm 139. Often, when we hit verse 19, it can seem as a really surprising turn,

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 can't there? The tone seems to change really quickly. But we need to ask the question, what do

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 all these reflections, what effect do they have on David? So, we've heard notes of wonder,

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 verse 6, such knowledge is too wonderful. Verse 14, I praise you. Verse 17, how precious to me are your

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 thoughts. So, David is clearly worshiping the God who cannot learn, who has complete knowledge. He's

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 being led to see the supreme worth and glory of God, to recognize the honor that this God deserves,

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 the glory he ought to be given, the rightful place he deserves. Therefore, and this is where the turn

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 comes, this is why the turn comes, I think. Therefore, because this is true of God, David then turns in his

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 thoughts to oppose the sin that he sees out there in the world. If only you, God, would slay the wicked,

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 those who speak of you with evil intent. Your adversaries misuse your name. Do I not hate those

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 who hate you? The higher his sense of the glory of God, the more love he feels for his God,

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 the greater his sense of pain and hatred when God is dishonored in his world.

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 Now, that might jar with us, but think about it in our context. Someone we love is bullied. Someone we

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 care about is treated badly. Doesn't love move us in that moment to a form of righteous anger?

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 It is right for us to care about injustice. It is right for us to care about those whom we love the most.

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 Therefore, as David loves his God, he feels this profound sadness and grief when God is being

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 dishonored. As he is committed to God's glory, he finds himself hating that idea of those who would

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 speak badly of God, those who would refuse to worship God. Rather, they would mock God and misuse his name.

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 This idea of love and hate has that idea of what's my fundamental preference, what's the side that I'm

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 going to choose? And because David chooses God and God's honor, he hates those who stand on the other

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 side who dishonor God. So, he opposes the sin out there in the world because he worships.

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 Again, I don't know if we've thought about this, but when we pray, your kingdom come, your will be done.

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 One thing that we are praying for, one way that God is going to answer that,

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 is that in the end, all those who oppose God will be defeated.

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 That God will act so that true worship will be all that is found in his creation.

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 And so, because he worships the God of glory, he is opposed to that which opposes God.

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 And that then leads him to verses 23 and 24, to oppose the sin not out there, but the sin

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 in here, the sin that he identifies or wants God to identify in his own heart. He doesn't just stay

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 with those out there. Verse 23, search me, God, and know my heart. Test me and know my anxious

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 thoughts. See if there is any offensive way in me and lead me in the way everlasting. The God who sees

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 and knows everything is the God who is able to root out in David any corruption and sin, who is able to

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 shine his light on it to expose it so that David might put it to death, that he might walk in the

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 way of faith, that he might walk in the way of eternal life. And so, you have this sense in David

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 that he has this high view of the majesty of God. And the more that he thinks about God, the more he

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 becomes aware of how serious sin is. But as he recognizes sin isn't just a problem out there,

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 it's in here. He also has a high view of the Lord's greatest covenant love of him.

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 And isn't it such good news that there is a God, the God of the Bible, who loves his people despite

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 knowing us at our worst? He chooses to send his Son to save us. Well, I said we'd think about some

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 applications to finish of this truth that God can't learn. Let me suggest three for your further

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 reflection. One, let me suggest that this has implications for our work. The first six verses,

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 you know, David has been saying in various ways, God sees and knows everything about all of our daily

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 activity. And that reminds us that all of our daily activities, including our work, they matter to him.

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 You know, part of our dignity as image bearers is that we have work to do from Genesis 1 to steward

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 the earth. So, whether we work in school or university, whether we're working in a workplace or at home,

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 we have the chance to give God glory. As we remember, moment by moment, we live before the face of God,

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 who sees what we do, who hears what we say, and knows our intentions as we do.

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 So, we're invited here to remember wherever we go with our work, God is there, that we might ask that God's hand

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 would guide us, that as we're in our workplace or we're in our school or our university, we can talk to our God,

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 and we have an invitation to work hard for Jesus' sake.

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 The truth that God can't learn should influence how we work.

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 It should also influence what we do with our worries and how we think about them.

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 In verses 7 to 12, we're reminded that wherever we find ourselves, whatever our circumstances,

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 wherever God places us, again, God is there.

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 God is there in the hospital ward.

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 God is there in the quietness of our home.

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 God is there if he calls us to the mission field.

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 God is there when we're called to meet with a difficult person.

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 God is there.

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 His complete knowledge of all of God's days, all of David's days.

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 He is able to sleep, and he is able to awake and know that waking or sleeping, God is with us.

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 This God, he knows us completely.

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 Our God, he knows what we need.

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 He knows how to care for us all the days of our lives.

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 And so we are invited to trust him and to rest and to sleep.

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 Lastly, with David, this reality that God can't learn has implications for our worship.

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 We see it so clearly that as David gives himself time to ponder and to reflect on God's precious thoughts,

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 what happens?

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 It leads him to praise.

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 It leads him to praise.

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 Thinking about how majestic and wonderful God is.

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 It's actually such a wonderful antidote to our worries.

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 As we remind ourselves how great the God who cares for us is.

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 David loves and finds it precious that God has so many thoughts about him.

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 Well, let's finish with one supremely precious thought that God has towards us.

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 Let's think about the gospel.

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 Let's think about the reality that the God of infinite, perfect, complete wisdom sent his Son into our world,

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 knowing it was the only way to save sinners.

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 That the perfect, eternal Son of God became one of us,

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 became fully and truly human.

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 That Jesus, the Son of God, he had to learn.

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 And he had to learn obedience through suffering.

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 Jesus suffered and died for our sin, for our spiritual ignorance,

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 to bring us to know this God as our Lord,

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 that we might know that all of our lives God is with us and God is for us.

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 And there is nothing that can separate us from this God.

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 Let's pray for a moment to give him thanks.

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 Lord, our God, we thank you for a moment to stop and to reflect with David the Psalmist

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 about how great you are.

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 Lord, that you are.

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 Lord, that you have thoughts of any kind towards us is amazing when we think about how great you are.

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 When we think about how many people there are in this world,

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 that you are able to have complete and perfect knowledge of all of our lives is beyond our ability to process.

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 But Lord, as we reflect, we do pray that with David we would be drawn into increased worship.

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 As we recognize that you are the God who sees and knows everything,

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 may that transform our daily lives, including our daily work.

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 And as we recognize there is nowhere where we can be hidden from you,

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 that there is no darkness that's not light to you,

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 may that give us comfort in our worries and our fears.

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 We pray in Jesus' name.

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 Amen.