WEBVTT

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 Morning troops. Keep your Bible open in Acts 6. You're going to need that open.

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 But I want to kick off looking back to Luke's first letter to his mate Theophilus in Luke.

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 Because in Luke chapter 8, Jesus tells his boys and disciples a story.

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 It's known as the parable of the sower.

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 And to a large degree, the point of the story is this.

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 Living things grow.

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 A farmer in that scene wants a harvest, needs a harvest.

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 And so he goes mental, sowing this seed everywhere.

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 He doesn't mind where it lands.

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 Wherever he goes, he's just sowing it all over the place.

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 Now some of it lands on a path.

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 Gets trampled on, gets eaten by birds. He gets nothing there.

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 Some of it lands on rocky ground.

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 Doesn't take root, gets no moisture, nothing grows.

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 Some of it lands amongst thorns.

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 They choke anything that grows.

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 But some lands on good soil.

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 And what lands on good soil grows like mad so that he makes 30, 60, even 100% profit on what he sows.

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 And when Jesus tells his disciples that story back in Luke chapter 8,

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 he's actually preparing them for life in the book of Acts.

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 He's saying, listen boys, as the farmer sowed the seed, preach the gospel to everyone and to anyone.

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 Don't be stingy.

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 Don't be selective about the who or the where.

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 Everyone and everywhere needs to hear this word.

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 And boys, you need to know this.

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 That in some places, the devil will steal it away and you will get nothing.

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 In some places, the floggings you get from the authorities will scare people off so that you get nothing.

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 In other places, the enticements and the entrapments of the big city will allure people away and you'll get nothing.

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 But I promise you that some of what you sow will find good soil.

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 And their living things will grow.

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 Boys, you need to get ready that although in Acts chapter 1 you're going to start off in a tiny little upper room,

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 very quickly you're going to burst out of that thing.

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 It's going to overflow.

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 Because there is a harvest of people that the devil cannot snatch, persecution cannot steal away,

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 and the enticements of the world cannot allure away from you.

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 Living things grow.

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 If you were here last week, I presume you did Acts chapter 5,

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 and you will have heard a Pharisee guy called Gamaliel say this,

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 that actually if this is just some kind of mad rebel revolutionary,

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 it will come to nothing like seed planted among the thorns.

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 But if it's from God, this living thing will grow.

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 To nick another one of Jesus' parables,

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 from a teeny weeny little mustard seed to a mahousive tree.

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 Because living things grow.

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 And in Luke and in Acts, it is the word of God that gives life and grows life.

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 The word of God will spread, the church will increase, and the kingdom will grow.

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 And Luke is so desperate for us to see this in the book of Acts,

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 that he gives us about six headlines from a newspaper

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 that tell you this time and time and time and time again.

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 You've seen it already in Acts by this point,

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 but he then wants to make six headlines.

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 He's seen already 120 in an upper room in Acts 1.

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 That expanded to about 3,000 in Acts 2 after Pentecost.

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 In Acts chapter 4, that goes to over 5,000.

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 And he wants to keep giving you the point that living things grow.

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 So, open your Bibles, track with me through his headlines.

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 Acts chapter 6, verse 7.

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 We had it read to us.

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 The word of God spread, the number of disciples in Jerusalem increased rapidly,

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 and a large number of priests become obedient to the faith.

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 See the point?

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 Living things grow.

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 Flick over to Acts chapter 9, verse 31.

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 Second headline.

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 Then the church throughout Judea, Galilee, and Samaria enjoyed a time of peace,

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 was strengthened, and living in the fear of the Lord

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 and encouraged by the Holy Spirit, it increased in number.

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 Living things grow.

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 Acts chapter 12, verse 24.

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 Look over a couple of pages.

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 12, 24.

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 But the word of God continued to spread and flourish.

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 Living things grow.

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 Look at chapter 16, verse 5.

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 So the churches were strengthened in the faith and grew daily in numbers.

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 Next one.

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 Acts chapter 19, verse 20.

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 In this way, the word of the Lord spread widely and grew in power.

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 Last one.

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 Last words of the book.

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 Acts 28, 30, and 31.

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 For two whole years,

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 Paul stayed there in his own rented house and welcomed all who came to see him.

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 He proclaimed the kingdom of God and taught about the Lord Jesus Christ

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 with boldness and without hindrance.

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 What is the point?

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 Living things grow.

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 As the word of God spreads, the church increases, and the kingdom grows.

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 So if you come back to Acts chapter 6 and you read the first verse,

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 it sounds like this is going to be a proper positive moment in the book of Acts.

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 So Acts chapter 6, verse 1.

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 In those days when the number of disciples was increasing.

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 All right.

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 It's growing.

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 Especially when you come off the back of chapter 5.

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 Because in chapter 5, at times it felt like rocky ground.

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 When the apostles have been flogged within an inch of their life.

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 It's tough soil.

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 At times it's felt more like the kind of thorny ground

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 because Ananias and Sapphira have been lured away by the pleasures of this world.

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 You think Acts chapter 6, finally, after those two, we've got good soil.

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 But as most teenage boys know, growing is rarely without growing pains.

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 And that's exactly what you see in Acts chapter 6.

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 So read again verse 1.

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 In those days when the number of disciples was increasing,

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 the Hellenistic Jews complained against the Hebraic Jews

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 because their widows were being overlooked in the daily distribution of food.

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 Now here's the issue.

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 And it's kind of like a complicated ming and onion that's got multiple layers.

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 The first layer is that the church is just growing.

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 I'm a kind of 90s boy in terms of music,

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 so it's kind of the notorious B.I.G. problem

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 where the more people you come across, the more problems you see.

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 As the church is increasing, there's creaks.

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 It groans.

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 But the second stage is that as it groans, there's complaining.

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 They're probably speaking Hebrew.

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 Obviously some of them are speaking Greek.

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 But although they're in Jerusalem,

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 there's that kind of natural Scottish language of gurning.

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 Something's wrong here in Jerusalem.

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 Now what's going on?

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 Third layer, there's tension.

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 Potential prejudice between Hebraic Jews and the Hellenistic Jews.

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 Now they're just two different groups of people.

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 One from outside the city who spoke Greek.

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 Others from inside the city that spoke Hebrew.

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 But it seems to be that the final complicating layer is

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 that some people are looking at it and going,

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 our group are not getting the necessary food that our widows need.

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 And they're starving.

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 Now a lot of older folk in that time would have come from outside the city

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 back to Jerusalem because they would want to die and be buried in the holy city.

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 Now it's always the Bible's view that widows should be cared for by their own families.

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 See that in 1 Timothy chapter 5.

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 But if their own families aren't around or aren't able,

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 then the Bible prescribes that it is the church that ought to care for the most alone,

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 the most vulnerable in their community.

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 But here's the problem.

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 The church is growing great,

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 but widows are starving.

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 Far from great.

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 And we need to see the potentially nasty flavor to this.

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 As people look at it and see that it's one specific people group

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 whose widows are being overlooked,

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 people are at best questioning it.

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 Maybe at worst they're going,

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 is there some institutional racism inside this church in Jerusalem?

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 Are the widows being overlooked,

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 especially because of where they're from

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 or maybe just the language that they speak?

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 Now you start off the chapter going,

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 oh, the church is growing.

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 Wahey, happy days.

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 And all of a sudden you're going,

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 flip, this church could split.

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 This could be a devastating moment in the book of Acts.

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 Now what I want to show you this morning,

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 we could go a million different ways with this text.

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 All I want to do is give you four applications

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 for you guys as Brunsfield Evangelical Church.

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 Some of them are going to be for all of us together.

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 Some of them are specifically going to be for the elders.

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 But the first one is one that hits us all together

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 and it's simple.

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 Church.

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 So speaking of all of us,

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 church, people must not be overlooked.

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 As a church, our primary responsibility

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 is to care to one another in the church.

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 Now you could instantly kind of come back at me and go,

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 hang on, Primey, we're in the book of Acts here.

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 The whole point is we're meant to take the gospel to the world.

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 However, one of the clearest ways that the church witnesses to the world

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 is the love and care that we show for our own people.

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 And in the church, people must not be overlooked.

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 You've seen that already in Acts chapter 2 at the end,

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 again at the end of Acts chapter 4.

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 If someone is in need,

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 we ought to be the ones who meet that need.

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 If the church has people who are hungry,

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 the church should feed them their food.

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 If someone is in need,

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 it is our responsibility.

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 However, here's the struggle.

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 And hasn't that been particularly clear in the last 18 months?

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 That there are periods in the church of life

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 where it's easy to accidentally overlook people.

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 Especially when everyone can't be in the room.

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 We don't have a scooby who's watching this.

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 And so we need to make sure in this season

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 that the people we haven't seen for a while

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 or heard from a while

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 may not be either physically or spiritually being overlooked.

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 And whose responsibility is that?

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 All of us.

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 Church.

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 People must not be overlooked.

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 However,

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 it's actually more sinister here.

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 The sinister reality is that even within a church,

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 it can be possible for people to be deliberately overlooked.

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 In the book of Acts,

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 Luke wants to show us on repeat

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 the attractiveness of the purpose of God

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 to bring people from diverse backgrounds

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 into the church of his son.

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 He repeatedly shows us

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 the power of the gospel of Jesus

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 to unite people who were once enemies

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 and to break down the barriers and walls

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 that have culturally divided people for centuries.

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 The church is meant to be multicolored,

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 multilingual,

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 and multiclass.

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 However,

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 the book of Acts is not rose-tinted.

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 It is real life.

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 And since then,

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 and probably still today,

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 some of the prejudices that we held

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 before we were Christians

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 continue to have a hangover

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 now that we are Christians,

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 which means we need to be on guard about this

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 in Grace Mount Community Church

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 and in Brunsfield Evangelical Church.

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 Now, maybe that's on issues like classism.

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 And we need to make sure

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 that we don't look down on people

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 because of where they have come from

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 or what their backstory has been.

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 In the church,

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 Christ unites us

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 more than class divides us.

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 Our identity is not in our class.

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 It is in Christ.

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 That is not meant to be a dividing barrier

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 for membership

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 or leadership in Christ's church.

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 But we need to be careful

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 not just on classism,

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 but on racism.

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 If someone enters our church

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 and they raise a concern

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 that they feel like an outsider

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 because of where they're from

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 or the language they speak,

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 we need to be asking ourselves

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 the hard question

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 that we are not

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 in some subtle, unconscious way

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 overlooking some people.

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 When our church is predominantly white

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 in a community

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 that is increasingly diverse,

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 we need to ask the hard questions

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 that we are not

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 maybe even deliberately

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 overlooking people.

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 Because in the church,

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 people are not to be overlooked.

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 Definitely not if they're needy

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 and absolutely not

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 just because they are different.

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 But that's the issue in Acts 6.

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 Widows are being overlooked

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 from one particular people group.

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 Now, how do the apostles respond?

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 Have a look back in Acts 6.

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 Look at verse 2.

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 So, the 12, that's the apostles,

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 gathered all of the disciples together

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 and said,

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 it would not be right for us

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 to neglect the ministry

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 of the word of God

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 in order to wait on tables.

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 So notice what the apostles do.

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 They take the lead.

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 They do it immediately.

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 No time for this to fester.

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 And they do it by gathering

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 the entire number of disciples

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 around them.

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 And notice how they start.

00:14:28.940 --> 00:14:29.980
 It's a surprising thing.

00:14:30.900 --> 00:14:32.080
 They don't start by saying

00:14:32.080 --> 00:14:33.300
 what they must do.

00:14:33.720 --> 00:14:34.820
 They start by saying

00:14:34.820 --> 00:14:36.840
 what they must not do.

00:14:37.860 --> 00:14:38.960
 They start with something

00:14:38.960 --> 00:14:41.180
 that is not a right response.

00:14:41.800 --> 00:14:42.340
 So they say,

00:14:42.440 --> 00:14:43.660
 okay, overlooking people

00:14:43.660 --> 00:14:46.660
 is a priority.

00:14:46.780 --> 00:14:48.500
 We must not overlook people.

00:14:48.620 --> 00:14:50.800
 However, it's not the only priority.

00:14:51.760 --> 00:14:53.040
 It would not be right for us

00:14:53.040 --> 00:14:54.860
 to neglect the ministry

00:14:54.860 --> 00:14:56.120
 of the word of God

00:14:56.120 --> 00:14:58.120
 in order to wait on tables.

00:14:59.179 --> 00:15:00.340
 So here's the second thing

00:15:00.340 --> 00:15:00.759
 this morning,

00:15:00.919 --> 00:15:01.799
 second application.

00:15:02.019 --> 00:15:02.460
 And this one,

00:15:02.580 --> 00:15:04.879
 especially to the elders in the room.

00:15:05.179 --> 00:15:05.899
 So, Shanksy,

00:15:06.659 --> 00:15:07.779
 Alice is watching at home.

00:15:07.919 --> 00:15:08.779
 Anyone else who's an elder?

00:15:08.899 --> 00:15:10.500
 Here's the important thing

00:15:10.500 --> 00:15:11.759
 we must remember this morning.

00:15:12.639 --> 00:15:14.320
 Word ministry

00:15:14.320 --> 00:15:16.700
 must not be neglected.

00:15:16.700 --> 00:15:19.940
 So people must not be overlooked.

00:15:20.980 --> 00:15:22.340
 But word ministry

00:15:22.340 --> 00:15:24.040
 for elders in a church

00:15:24.040 --> 00:15:26.759
 must not be neglected.

00:15:27.620 --> 00:15:28.580
 Here's the two things

00:15:28.580 --> 00:15:29.120
 that are not right.

00:15:29.259 --> 00:15:30.240
 Widows being overlooked

00:15:30.240 --> 00:15:32.660
 or the apostles and elders

00:15:32.660 --> 00:15:34.000
 overlooking the responsibility

00:15:34.000 --> 00:15:35.660
 to be teachers of the word.

00:15:36.220 --> 00:15:38.000
 Now, that is not the apostles

00:15:38.000 --> 00:15:40.020
 saying that waiting on tables

00:15:40.020 --> 00:15:41.080
 is beneath them.

00:15:41.200 --> 00:15:43.040
 Like the queen saying,

00:15:43.379 --> 00:15:44.660
 wiping skidmuffs of a bog

00:15:44.659 --> 00:15:45.199
 is beneath her.

00:15:45.240 --> 00:15:46.000
 That's not the point.

00:15:46.079 --> 00:15:47.659
 It's not that they're too good

00:15:47.659 --> 00:15:48.259
 to do this.

00:15:48.319 --> 00:15:48.980
 The point is,

00:15:49.259 --> 00:15:50.299
 it's more like a nurse

00:15:50.299 --> 00:15:50.919
 in a hospital

00:15:50.919 --> 00:15:51.539
 who's saying,

00:15:51.899 --> 00:15:53.240
 I cannot leave my post

00:15:53.240 --> 00:15:54.000
 on the ward

00:15:54.000 --> 00:15:55.519
 to go and cook meals

00:15:55.519 --> 00:15:56.279
 for everyone

00:15:56.279 --> 00:15:58.000
 because that would be

00:15:58.000 --> 00:15:59.639
 neglecting what my role

00:15:59.639 --> 00:16:00.939
 is in this place.

00:16:01.980 --> 00:16:03.059
 It's not saying that

00:16:03.059 --> 00:16:06.039
 the chef is less needy

00:16:06.039 --> 00:16:06.679
 than the,

00:16:06.719 --> 00:16:07.539
 not needy is the wrong word,

00:16:07.620 --> 00:16:08.079
 but needed,

00:16:08.459 --> 00:16:09.319
 than the chef.

00:16:09.399 --> 00:16:09.779
 But actually,

00:16:09.860 --> 00:16:11.419
 the hospital will fall to bits

00:16:11.419 --> 00:16:12.860
 if both parties

00:16:12.860 --> 00:16:14.860
 don't play their vital roles

00:16:14.860 --> 00:16:15.659
 in this thing.

00:16:16.699 --> 00:16:17.439
 Without both,

00:16:17.500 --> 00:16:18.699
 the hospital falls apart.

00:16:19.059 --> 00:16:20.000
 It's not a difference

00:16:20.000 --> 00:16:21.159
 of importance,

00:16:21.879 --> 00:16:23.299
 but rather a difference

00:16:23.299 --> 00:16:24.099
 of calling.

00:16:26.279 --> 00:16:27.039
 Now, come back to the thing

00:16:27.039 --> 00:16:27.879
 we started at the start.

00:16:28.539 --> 00:16:29.819
 Living things grow.

00:16:30.059 --> 00:16:31.059
 And if the church

00:16:31.059 --> 00:16:31.839
 is to grow,

00:16:32.379 --> 00:16:33.719
 it is the word

00:16:33.719 --> 00:16:35.659
 that will give life

00:16:35.659 --> 00:16:37.659
 and preserve life.

00:16:37.659 --> 00:16:40.100
 So the life

00:16:40.100 --> 00:16:40.439
 and growth

00:16:40.439 --> 00:16:41.059
 of a church

00:16:41.059 --> 00:16:41.839
 is dependent

00:16:41.839 --> 00:16:43.120
 on the apostles'

00:16:43.419 --> 00:16:44.399
 teaching of the word

00:16:44.399 --> 00:16:44.899
 of God.

00:16:46.399 --> 00:16:47.459
 How did the widows

00:16:47.459 --> 00:16:48.299
 come into the church

00:16:48.299 --> 00:16:49.179
 in the first place?

00:16:49.959 --> 00:16:50.839
 Through the teaching

00:16:50.839 --> 00:16:51.559
 of the word of God.

00:16:51.860 --> 00:16:53.240
 What's going to sustain

00:16:53.240 --> 00:16:54.059
 the widows

00:16:54.059 --> 00:16:55.819
 even in their hunger

00:16:55.819 --> 00:16:56.959
 for physical food?

00:16:57.839 --> 00:16:58.639
 The teaching

00:16:58.639 --> 00:16:59.759
 of the apostles' words.

00:17:00.620 --> 00:17:01.399
 Now, they do need

00:17:01.399 --> 00:17:02.459
 the spiritual food

00:17:02.459 --> 00:17:04.000
 as well as

00:17:04.000 --> 00:17:05.039
 the physical food,

00:17:05.039 --> 00:17:06.559
 but whose responsibility

00:17:06.559 --> 00:17:08.139
 is the spiritual food

00:17:08.139 --> 00:17:08.619
 in the life

00:17:08.619 --> 00:17:09.059
 of a widow?

00:17:10.639 --> 00:17:11.539
 The apostles.

00:17:12.680 --> 00:17:13.619
 And so just as

00:17:13.619 --> 00:17:14.440
 a nurse needs

00:17:14.440 --> 00:17:15.099
 to stay

00:17:15.099 --> 00:17:16.319
 on her ward,

00:17:17.059 --> 00:17:18.059
 the apostles

00:17:18.059 --> 00:17:18.920
 need to stay

00:17:18.920 --> 00:17:19.819
 in the ward.

00:17:21.779 --> 00:17:22.539
 Now, it is

00:17:22.539 --> 00:17:23.200
 significant here.

00:17:23.259 --> 00:17:23.700
 The apostles

00:17:23.700 --> 00:17:25.119
 don't try and silence

00:17:25.119 --> 00:17:25.779
 the complaints.

00:17:27.000 --> 00:17:28.000
 They don't try

00:17:28.000 --> 00:17:29.099
 and spin the narrative

00:17:29.099 --> 00:17:30.500
 to preserve

00:17:30.500 --> 00:17:31.500
 their own reputation.

00:17:31.819 --> 00:17:32.299
 They don't try

00:17:32.299 --> 00:17:32.759
 and hide it

00:17:32.759 --> 00:17:33.359
 in darkness.

00:17:34.000 --> 00:17:34.799
 They acknowledge

00:17:34.799 --> 00:17:36.180
 the complaints.

00:17:36.339 --> 00:17:37.139
 That is vital.

00:17:38.680 --> 00:17:39.579
 Widows are being

00:17:39.579 --> 00:17:39.940
 overlooked

00:17:39.940 --> 00:17:41.480
 and that must not happen,

00:17:41.659 --> 00:17:42.599
 but the first thing

00:17:42.599 --> 00:17:43.720
 they do is to make sure

00:17:43.720 --> 00:17:44.579
 that everyone knows

00:17:44.579 --> 00:17:46.379
 this is not going

00:17:46.379 --> 00:17:47.180
 to be

00:17:47.180 --> 00:17:48.440
 something that

00:17:48.440 --> 00:17:49.539
 we deal with

00:17:49.539 --> 00:17:50.559
 personally.

00:17:52.539 --> 00:17:54.279
 Our task,

00:17:54.399 --> 00:17:55.519
 our service here

00:17:55.519 --> 00:17:57.059
 is the ministry

00:17:57.059 --> 00:17:57.680
 of the word.

00:17:58.000 --> 00:17:58.579
 So elders,

00:18:00.099 --> 00:18:01.480
 you're not a psychologist,

00:18:01.819 --> 00:18:03.019
 you're not a social worker,

00:18:03.180 --> 00:18:04.359
 you're not an entertainer,

00:18:04.359 --> 00:18:05.559
 you're not a delivery driver,

00:18:05.679 --> 00:18:06.419
 a gardener,

00:18:06.719 --> 00:18:07.779
 a community worker,

00:18:07.779 --> 00:18:08.740
 or a politician,

00:18:08.740 --> 00:18:10.359
 you are a minister

00:18:10.359 --> 00:18:11.179
 of the word.

00:18:11.359 --> 00:18:12.839
 When people meet you,

00:18:13.099 --> 00:18:13.879
 they ought to be

00:18:13.879 --> 00:18:15.000
 served the word.

00:18:15.159 --> 00:18:16.339
 Just like you can tell

00:18:16.339 --> 00:18:17.819
 by looking at a farmer

00:18:17.819 --> 00:18:19.000
 how much he's committed

00:18:19.000 --> 00:18:20.059
 to his harvest

00:18:20.059 --> 00:18:22.019
 by how much he sows the seed,

00:18:22.240 --> 00:18:23.079
 you can tell

00:18:23.079 --> 00:18:24.179
 by looking at an elder

00:18:24.179 --> 00:18:25.219
 how committed

00:18:25.219 --> 00:18:26.119
 they are to

00:18:26.119 --> 00:18:27.039
 their people

00:18:27.039 --> 00:18:28.000
 and their community

00:18:28.000 --> 00:18:29.240
 by how much

00:18:29.240 --> 00:18:30.019
 they serve up

00:18:30.019 --> 00:18:30.799
 the word of God.

00:18:30.799 --> 00:18:33.139
 And if you

00:18:33.139 --> 00:18:33.919
 were here last week

00:18:33.919 --> 00:18:34.799
 for Acts chapter 5,

00:18:35.059 --> 00:18:35.539
 you'll know that

00:18:35.539 --> 00:18:36.259
 doesn't just happen

00:18:36.259 --> 00:18:37.039
 from a pulpit,

00:18:37.279 --> 00:18:38.220
 it happens as they go

00:18:38.220 --> 00:18:38.839
 house to house

00:18:38.839 --> 00:18:39.500
 to house to house

00:18:39.500 --> 00:18:40.039
 to house.

00:18:41.740 --> 00:18:42.359
 Elders are not

00:18:42.359 --> 00:18:43.399
 to hide up here,

00:18:44.259 --> 00:18:44.639
 they're to go

00:18:44.639 --> 00:18:45.139
 to the houses

00:18:45.139 --> 00:18:46.079
 of the most vulnerable,

00:18:46.220 --> 00:18:47.180
 the most needy

00:18:47.180 --> 00:18:48.559
 to serve

00:18:48.559 --> 00:18:49.700
 the scriptures.

00:18:51.500 --> 00:18:52.220
 Especially when

00:18:52.220 --> 00:18:52.740
 the church

00:18:52.740 --> 00:18:53.619
 is on the verge

00:18:53.619 --> 00:18:54.460
 of split

00:18:54.460 --> 00:18:55.759
 because of prejudice

00:18:55.759 --> 00:18:58.619
 and potential racism.

00:18:59.799 --> 00:19:00.539
 What does the church

00:19:00.539 --> 00:19:01.759
 need most in that moment?

00:19:02.680 --> 00:19:03.680
 For its leaders

00:19:03.680 --> 00:19:04.839
 to teach the gospel

00:19:04.839 --> 00:19:05.500
 that doesn't just

00:19:05.500 --> 00:19:06.920
 unite us to God

00:19:06.920 --> 00:19:08.579
 but unites us

00:19:08.579 --> 00:19:09.460
 to each other.

00:19:10.839 --> 00:19:11.700
 The answer

00:19:11.700 --> 00:19:12.460
 in this moment

00:19:12.460 --> 00:19:13.519
 is not to split

00:19:13.519 --> 00:19:14.160
 the church

00:19:14.160 --> 00:19:15.740
 into ethnic groups

00:19:15.740 --> 00:19:17.400
 but to preach

00:19:17.400 --> 00:19:17.980
 the gospel

00:19:17.980 --> 00:19:18.720
 that unites

00:19:18.720 --> 00:19:19.420
 every group.

00:19:20.799 --> 00:19:21.720
 And in these moments

00:19:21.720 --> 00:19:22.519
 of tension

00:19:22.519 --> 00:19:23.579
 the church

00:19:23.579 --> 00:19:25.019
 needs its teachers

00:19:25.019 --> 00:19:26.460
 to teach.

00:19:28.740 --> 00:19:29.339
 But actually

00:19:29.339 --> 00:19:30.299
 when it comes back around

00:19:30.299 --> 00:19:30.759
 see if you look

00:19:30.759 --> 00:19:31.579
 to verse 4

00:19:31.579 --> 00:19:33.700
 they kind of reinforce

00:19:33.700 --> 00:19:34.400
 this priority

00:19:34.400 --> 00:19:35.059
 in verse 4

00:19:35.059 --> 00:19:35.759
 and they add something

00:19:35.759 --> 00:19:36.200
 to it

00:19:36.200 --> 00:19:36.900
 where it says

00:19:36.900 --> 00:19:37.720
 and we will give

00:19:37.720 --> 00:19:38.339
 our attention

00:19:38.339 --> 00:19:39.859
 to prayer

00:19:39.859 --> 00:19:41.900
 and the ministry

00:19:41.900 --> 00:19:42.319
 of the word.

00:19:44.160 --> 00:19:44.759
 An elder

00:19:44.759 --> 00:19:46.119
 who does word ministry

00:19:46.119 --> 00:19:47.420
 without giving

00:19:47.420 --> 00:19:48.039
 their attention

00:19:48.039 --> 00:19:48.799
 to prayer

00:19:48.799 --> 00:19:50.619
 is still

00:19:50.619 --> 00:19:51.559
 neglecting

00:19:51.559 --> 00:19:52.519
 word ministry.

00:19:53.839 --> 00:19:54.799
 To preach

00:19:54.799 --> 00:19:55.779
 without praying

00:19:55.779 --> 00:19:57.960
 is to neglect

00:19:57.960 --> 00:19:58.539
 preaching.

00:20:00.319 --> 00:20:00.779
 It's like

00:20:00.779 --> 00:20:01.139
 trying to send

00:20:01.139 --> 00:20:01.519
 a letter

00:20:01.519 --> 00:20:02.299
 without a stamp

00:20:02.299 --> 00:20:02.680
 on it.

00:20:03.639 --> 00:20:04.019
 It might have

00:20:04.019 --> 00:20:04.599
 good content

00:20:04.599 --> 00:20:05.180
 but it's going

00:20:05.180 --> 00:20:05.639
 nowhere.

00:20:07.559 --> 00:20:08.119
 And just as

00:20:08.119 --> 00:20:08.639
 the power

00:20:08.639 --> 00:20:09.319
 of the preacher

00:20:09.319 --> 00:20:10.079
 is not in his

00:20:10.079 --> 00:20:10.460
 preaching

00:20:10.460 --> 00:20:11.079
 but in the word

00:20:11.079 --> 00:20:11.539
 of God

00:20:11.539 --> 00:20:12.379
 the power

00:20:12.379 --> 00:20:13.019
 of his preaching

00:20:13.019 --> 00:20:13.680
 is not so much

00:20:13.680 --> 00:20:14.379
 in his preaching

00:20:14.379 --> 00:20:15.559
 but in his praying.

00:20:15.559 --> 00:20:18.539
 above the desk

00:20:18.539 --> 00:20:19.039
 of my study

00:20:19.039 --> 00:20:19.440
 where I write

00:20:19.440 --> 00:20:19.899
 my sermons

00:20:19.899 --> 00:20:20.659
 I've got a whiteboard

00:20:20.659 --> 00:20:21.679
 that's just full of quotes

00:20:21.679 --> 00:20:22.259
 that I've picked up

00:20:22.259 --> 00:20:22.599
 from somewhere

00:20:22.599 --> 00:20:23.139
 I've no idea

00:20:23.139 --> 00:20:23.980
 where they're from

00:20:23.980 --> 00:20:24.859
 but there's one

00:20:24.859 --> 00:20:25.559
 right at the top

00:20:25.559 --> 00:20:26.200
 that every week

00:20:26.200 --> 00:20:26.720
 says

00:20:26.720 --> 00:20:28.419
 he who has

00:20:28.419 --> 00:20:29.619
 truly prayed

00:20:29.619 --> 00:20:31.220
 has completed

00:20:31.220 --> 00:20:32.059
 the half

00:20:32.059 --> 00:20:32.899
 of his study.

00:20:34.179 --> 00:20:34.980
 So elders

00:20:34.980 --> 00:20:38.019
 are you doing

00:20:38.019 --> 00:20:38.779
 that half

00:20:38.779 --> 00:20:39.700
 of your study?

00:20:39.700 --> 00:20:42.340
 Because my guess

00:20:42.340 --> 00:20:42.700
 is

00:20:42.700 --> 00:20:43.680
 prayer can be

00:20:43.680 --> 00:20:44.600
 often more

00:20:44.600 --> 00:20:45.220
 overlooked

00:20:45.220 --> 00:20:46.039
 than widows

00:20:46.039 --> 00:20:46.440
 are.

00:20:48.480 --> 00:20:49.299
 Living things

00:20:49.299 --> 00:20:49.539
 grow

00:20:49.539 --> 00:20:50.000
 but they will

00:20:50.000 --> 00:20:50.640
 only grow

00:20:50.640 --> 00:20:51.259
 if the elders

00:20:51.259 --> 00:20:51.819
 give attention

00:20:51.819 --> 00:20:52.539
 to prayer

00:20:52.539 --> 00:20:53.460
 and to the

00:20:53.460 --> 00:20:53.860
 ministry

00:20:53.860 --> 00:20:55.279
 of the word.

00:20:57.480 --> 00:20:58.019
 Now

00:20:58.019 --> 00:20:59.160
 here's what

00:20:59.160 --> 00:20:59.480
 we're up to

00:20:59.480 --> 00:20:59.920
 so far.

00:21:00.140 --> 00:21:00.519
 There's still

00:21:00.519 --> 00:21:01.080
 a problem

00:21:01.080 --> 00:21:02.180
 but all we've

00:21:02.180 --> 00:21:03.259
 kind of got

00:21:03.259 --> 00:21:03.980
 is there's two

00:21:03.980 --> 00:21:04.380
 things that

00:21:04.380 --> 00:21:05.039
 wouldn't be right.

00:21:05.519 --> 00:21:06.240
 It's not right

00:21:06.240 --> 00:21:06.860
 that the

00:21:06.860 --> 00:21:07.779
 widows

00:21:07.779 --> 00:21:08.279
 are overlooked

00:21:08.279 --> 00:21:09.440
 it's not right

00:21:09.440 --> 00:21:10.279
 that the elders

00:21:10.279 --> 00:21:11.820
 neglect preaching

00:21:11.820 --> 00:21:12.640
 and prayer.

00:21:12.799 --> 00:21:13.680
 So where do we go?

00:21:14.259 --> 00:21:14.840
 Something needs

00:21:14.840 --> 00:21:15.340
 to happen.

00:21:15.900 --> 00:21:16.740
 So look at verse 3

00:21:16.740 --> 00:21:17.240
 look at what the

00:21:17.240 --> 00:21:18.960
 apostles lead

00:21:18.960 --> 00:21:19.900
 them into.

00:21:20.019 --> 00:21:20.420
 Verse 3

00:21:20.420 --> 00:21:21.620
 Brothers and sisters

00:21:21.620 --> 00:21:22.840
 choose seven men

00:21:22.840 --> 00:21:24.940
 who are among you

00:21:24.940 --> 00:21:25.420
 who are known

00:21:25.420 --> 00:21:26.380
 to be full of the

00:21:26.380 --> 00:21:27.180
 spirit and wisdom

00:21:27.180 --> 00:21:29.799
 we will turn

00:21:29.799 --> 00:21:30.740
 responsibility

00:21:30.740 --> 00:21:31.700
 over to them.

00:21:32.720 --> 00:21:33.559
 So here's a second

00:21:33.559 --> 00:21:34.980
 application to elders

00:21:34.980 --> 00:21:36.180
 third one in total

00:21:36.180 --> 00:21:37.039
 but second to elders.

00:21:37.240 --> 00:21:37.799
 Elders

00:21:37.799 --> 00:21:39.340
 you must

00:21:39.339 --> 00:21:40.859
 turn responsibility

00:21:40.859 --> 00:21:41.799
 over to the

00:21:41.799 --> 00:21:42.220
 church.

00:21:43.579 --> 00:21:44.119
 Notice here

00:21:44.119 --> 00:21:44.939
 the answers to

00:21:44.939 --> 00:21:45.619
 the church's

00:21:45.619 --> 00:21:46.179
 problems

00:21:46.179 --> 00:21:47.639
 is the whole

00:21:47.639 --> 00:21:48.119
 church.

00:21:49.000 --> 00:21:49.779
 The apostles

00:21:49.779 --> 00:21:50.819
 can't do everything

00:21:50.819 --> 00:21:51.359
 in the church

00:21:51.359 --> 00:21:52.279
 but thankfully

00:21:52.279 --> 00:21:52.879
 the apostles

00:21:52.879 --> 00:21:53.480
 aren't the only

00:21:53.480 --> 00:21:54.019
 ones in the

00:21:54.019 --> 00:21:54.459
 church

00:21:54.459 --> 00:21:56.139
 and word

00:21:56.139 --> 00:21:56.639
 ministry

00:21:56.639 --> 00:21:57.379
 is not the

00:21:57.379 --> 00:21:58.279
 only ministry

00:21:58.279 --> 00:21:58.859
 in the church.

00:21:58.959 --> 00:21:59.459
 Look at verse

00:21:59.459 --> 00:22:00.599
 the word ministry

00:22:00.599 --> 00:22:01.759
 comes up in verse 2

00:22:01.759 --> 00:22:03.399
 it would not be right

00:22:03.399 --> 00:22:03.980
 for us to neglect

00:22:03.980 --> 00:22:05.079
 the ministry of the

00:22:05.079 --> 00:22:05.839
 word and it also

00:22:05.839 --> 00:22:06.939
 comes up in verse 4

00:22:06.940 --> 00:22:07.900
 and we will give

00:22:07.900 --> 00:22:08.600
 our attention to

00:22:08.600 --> 00:22:09.400
 prayer and the

00:22:09.400 --> 00:22:10.960
 ministry of the

00:22:10.960 --> 00:22:11.220
 word.

00:22:11.299 --> 00:22:11.680
 However

00:22:11.680 --> 00:22:13.240
 verse 1 uses

00:22:13.240 --> 00:22:14.059
 the same word

00:22:14.059 --> 00:22:16.400
 and when it says

00:22:16.400 --> 00:22:16.960
 because their

00:22:16.960 --> 00:22:17.480
 widows were being

00:22:17.480 --> 00:22:18.220
 overlooked in the

00:22:18.220 --> 00:22:19.240
 daily distribution

00:22:19.240 --> 00:22:19.840
 of food

00:22:19.840 --> 00:22:20.880
 the same word

00:22:20.880 --> 00:22:22.140
 ministry is in

00:22:22.140 --> 00:22:22.400
 there.

00:22:23.460 --> 00:22:24.279
 There's different

00:22:24.279 --> 00:22:25.160
 types of ministry

00:22:25.160 --> 00:22:25.539
 in the church

00:22:25.539 --> 00:22:26.200
 there are some

00:22:26.200 --> 00:22:27.039
 who do the

00:22:27.039 --> 00:22:27.920
 ministering of the

00:22:27.920 --> 00:22:28.700
 word and there

00:22:28.700 --> 00:22:29.340
 are some who do

00:22:29.340 --> 00:22:30.220
 the ministering of

00:22:30.220 --> 00:22:30.720
 food

00:22:30.720 --> 00:22:33.220
 but both are

00:22:33.220 --> 00:22:34.200
 vital ministries

00:22:34.200 --> 00:22:35.600
 both are ministries

00:22:35.600 --> 00:22:37.140
 areas of service

00:22:37.140 --> 00:22:38.380
 that serve the

00:22:38.380 --> 00:22:39.259
 church and serve

00:22:39.259 --> 00:22:39.799
 the Lord Jesus

00:22:39.799 --> 00:22:40.200
 Christ.

00:22:40.319 --> 00:22:41.400
 Again it is not

00:22:41.400 --> 00:22:42.480
 that one is more

00:22:42.480 --> 00:22:43.220
 important than the

00:22:43.220 --> 00:22:44.380
 other they are

00:22:44.380 --> 00:22:45.960
 both vital they're

00:22:45.960 --> 00:22:47.100
 just different.

00:22:48.640 --> 00:22:49.880
 What is vital is

00:22:49.880 --> 00:22:51.019
 the elders turn

00:22:51.019 --> 00:22:52.519
 responsibility over.

00:22:53.900 --> 00:22:54.580
 Come back to the

00:22:54.580 --> 00:22:55.120
 illustration of the

00:22:55.120 --> 00:22:56.200
 hospital what would

00:22:56.200 --> 00:22:57.539
 kill a hospital is

00:22:57.539 --> 00:22:58.700
 if a nurse also

00:22:58.700 --> 00:22:59.539
 tried to be a

00:22:59.539 --> 00:23:00.740
 chef a cleaner an

00:23:00.740 --> 00:23:01.799
 administrator and a

00:23:01.799 --> 00:23:02.580
 security guard.

00:23:02.579 --> 00:23:04.240
 the thing falls to

00:23:04.240 --> 00:23:04.539
 pieces.

00:23:05.579 --> 00:23:06.199
 What makes a

00:23:06.199 --> 00:23:07.519
 hospital thrive when

00:23:07.519 --> 00:23:08.359
 every different

00:23:08.359 --> 00:23:10.000
 person plays their

00:23:10.000 --> 00:23:11.179
 distinctive roles.

00:23:12.199 --> 00:23:12.960
 What kills a

00:23:12.960 --> 00:23:15.439
 church when it

00:23:15.439 --> 00:23:16.519
 relies on just a few

00:23:16.519 --> 00:23:18.339
 people who are

00:23:18.339 --> 00:23:18.839
 trying to do

00:23:18.839 --> 00:23:19.259
 everything.

00:23:21.059 --> 00:23:21.899
 What makes a

00:23:21.899 --> 00:23:24.399
 church thrive when

00:23:24.399 --> 00:23:25.319
 everyone is fulfilling

00:23:25.319 --> 00:23:25.960
 their distinctive

00:23:25.960 --> 00:23:26.419
 roles.

00:23:28.559 --> 00:23:29.480
 And here's where I

00:23:29.480 --> 00:23:30.019
 need to make a

00:23:30.019 --> 00:23:30.899
 confession and repent

00:23:30.899 --> 00:23:31.539
 and go my name's

00:23:31.539 --> 00:23:32.199
 Andy and I'm an

00:23:32.200 --> 00:23:33.580
 irritating micromanaging

00:23:33.580 --> 00:23:34.500
 control freak.

00:23:36.580 --> 00:23:37.259
 And I think it's a

00:23:37.259 --> 00:23:38.000
 temptation that a lot

00:23:38.000 --> 00:23:38.680
 of pastors and

00:23:38.680 --> 00:23:40.420
 elders fall into but I

00:23:40.420 --> 00:23:41.440
 will drive myself to

00:23:41.440 --> 00:23:42.559
 burnout and my church

00:23:42.559 --> 00:23:44.319
 to a burning car crash

00:23:44.319 --> 00:23:45.559
 if I try and keep my

00:23:45.559 --> 00:23:47.039
 finger in every pie and

00:23:47.039 --> 00:23:48.039
 control over every

00:23:48.039 --> 00:23:49.080
 detail like a nurse

00:23:49.080 --> 00:23:49.519
 trying to do

00:23:49.519 --> 00:23:50.120
 everything in a

00:23:50.120 --> 00:23:50.460
 hospital.

00:23:52.340 --> 00:23:53.400
 And often I need to

00:23:53.400 --> 00:23:54.500
 ask my church for

00:23:54.500 --> 00:23:55.620
 forgiveness for the

00:23:55.620 --> 00:23:56.500
 times when out of my

00:23:56.500 --> 00:23:58.039
 arrogance and anxiety

00:23:58.039 --> 00:23:59.799
 I've neglected my

00:23:59.799 --> 00:24:01.680
 main calling and I've

00:24:01.680 --> 00:24:03.100
 underemployed everyone

00:24:03.100 --> 00:24:04.100
 else's gifts in the

00:24:04.100 --> 00:24:04.480
 church.

00:24:06.380 --> 00:24:08.580
 And so as leaders our

00:24:08.580 --> 00:24:09.480
 instinct needs to be the

00:24:09.480 --> 00:24:11.680
 same as Acts 6 where we

00:24:11.680 --> 00:24:14.060
 get over ourselves and we

00:24:14.060 --> 00:24:15.019
 remember we're not the only

00:24:15.019 --> 00:24:16.779
 people in the church and we

00:24:16.779 --> 00:24:17.660
 do the same as what the

00:24:17.660 --> 00:24:18.240
 apostles do.

00:24:18.320 --> 00:24:19.340
 To solve the problem we

00:24:19.340 --> 00:24:20.799
 gather everyone, verse 2.

00:24:21.519 --> 00:24:22.980
 To remedy the problem we

00:24:22.980 --> 00:24:24.519
 employ all of the members,

00:24:24.680 --> 00:24:25.279
 verse 3.

00:24:26.039 --> 00:24:27.019
 And employing all the

00:24:27.019 --> 00:24:28.420
 members, verse 5, they

00:24:28.420 --> 00:24:31.259
 please everyone and to

00:24:31.259 --> 00:24:32.060
 meet the need they

00:24:32.060 --> 00:24:33.740
 empower specific members

00:24:33.740 --> 00:24:35.620
 to deal with a specific

00:24:35.620 --> 00:24:37.300
 issue in verse 6.

00:24:38.440 --> 00:24:39.440
 Now that shows us when

00:24:39.440 --> 00:24:40.080
 these moments of

00:24:40.080 --> 00:24:41.440
 tension come up in this

00:24:41.440 --> 00:24:42.980
 church, the way to

00:24:42.980 --> 00:24:44.380
 preserve unity in the

00:24:44.380 --> 00:24:45.560
 face of complaints and

00:24:45.560 --> 00:24:47.700
 prejudice is to decide

00:24:47.700 --> 00:24:49.259
 to face the issue

00:24:49.259 --> 00:24:50.580
 together.

00:24:52.000 --> 00:24:54.420
 Living things grow but

00:24:54.420 --> 00:24:55.720
 the church collectively

00:24:55.720 --> 00:24:57.559
 grows through the active

00:24:57.559 --> 00:24:59.940
 ministry of every single

00:24:59.940 --> 00:25:00.900
 person.

00:25:02.200 --> 00:25:05.259
 So, elders, keep

00:25:05.259 --> 00:25:06.079
 turning responsibility

00:25:06.079 --> 00:25:06.500
 over.

00:25:08.579 --> 00:25:09.519
 And here's my final

00:25:09.519 --> 00:25:10.759
 application, number 4,

00:25:11.600 --> 00:25:12.480
 that comes to everyone.

00:25:13.240 --> 00:25:16.940
 Church, be known for

00:25:16.940 --> 00:25:18.420
 being full of the spirit,

00:25:19.259 --> 00:25:22.120
 of wisdom, and of faith.

00:25:22.119 --> 00:25:25.519
 Be known for being full

00:25:25.519 --> 00:25:26.839
 of wisdom, full of the

00:25:26.839 --> 00:25:28.939
 spirit, and full of faith.

00:25:29.979 --> 00:25:30.899
 What happens in these

00:25:30.899 --> 00:25:31.859
 verses and acts is the

00:25:31.859 --> 00:25:32.739
 church becomes the

00:25:32.739 --> 00:25:33.579
 answer to its own

00:25:33.579 --> 00:25:34.199
 problems.

00:25:35.099 --> 00:25:36.359
 Both in its leaders as

00:25:36.359 --> 00:25:37.299
 they give attention to

00:25:37.299 --> 00:25:38.919
 the word and prayer, and

00:25:38.919 --> 00:25:40.679
 as all its members begin

00:25:40.679 --> 00:25:41.479
 to fulfill their

00:25:41.479 --> 00:25:42.079
 ministries.

00:25:43.539 --> 00:25:44.779
 And that happens as the

00:25:44.779 --> 00:25:45.919
 church look out for,

00:25:46.119 --> 00:25:47.339
 choose, and present

00:25:47.339 --> 00:25:49.379
 seven blokes who are

00:25:49.379 --> 00:25:50.099
 known.

00:25:51.059 --> 00:25:51.959
 For what?

00:25:52.119 --> 00:25:55.559
 Not a CV that impresses

00:25:55.559 --> 00:25:56.139
 in Jerusalem.

00:25:57.179 --> 00:25:57.939
 It's not what they're

00:25:57.939 --> 00:25:58.459
 looking for.

00:26:00.019 --> 00:26:02.839
 But for character that

00:26:02.839 --> 00:26:03.899
 impresses King Jesus.

00:26:05.459 --> 00:26:06.399
 These men, verse 3, are

00:26:06.399 --> 00:26:07.219
 known for being full of

00:26:07.219 --> 00:26:07.599
 the spirit.

00:26:07.679 --> 00:26:08.659
 That means that the

00:26:08.659 --> 00:26:10.099
 spirit is the driving

00:26:10.099 --> 00:26:11.439
 influence in their life.

00:26:12.759 --> 00:26:13.459
 These men are being

00:26:13.459 --> 00:26:15.299
 known for full of wisdom.

00:26:15.419 --> 00:26:16.379
 That means they take the

00:26:16.379 --> 00:26:17.719
 apostles' teaching and they

00:26:17.719 --> 00:26:19.899
 apply it to every aspect of

00:26:19.899 --> 00:26:20.439
 their life.

00:26:20.440 --> 00:26:22.880
 They're known for being

00:26:22.880 --> 00:26:23.580
 full of faith.

00:26:23.880 --> 00:26:25.360
 That means that what their

00:26:25.360 --> 00:26:27.000
 lives are impacted by is

00:26:27.000 --> 00:26:30.580
 not the visible and the

00:26:30.580 --> 00:26:33.080
 temporary, but the

00:26:33.080 --> 00:26:34.519
 invisible and the eternal.

00:26:36.200 --> 00:26:37.640
 And these guys stand out in

00:26:37.640 --> 00:26:38.420
 Jerusalem as being

00:26:38.420 --> 00:26:39.440
 different because of their

00:26:39.440 --> 00:26:40.420
 relationship to Jesus.

00:26:40.640 --> 00:26:41.720
 These types of people would

00:26:41.720 --> 00:26:43.340
 stand out in Brunsfield

00:26:43.340 --> 00:26:45.460
 because of their relationship

00:26:45.460 --> 00:26:46.100
 to God.

00:26:47.620 --> 00:26:49.019
 They're known for it.

00:26:50.700 --> 00:26:51.559
 That's a challenge, isn't it?

00:26:51.559 --> 00:26:52.400
 What are you known for?

00:26:54.299 --> 00:26:54.980
 It's a reminder.

00:26:55.160 --> 00:26:56.019
 See if you look at one of the

00:26:56.019 --> 00:26:56.279
 names.

00:26:56.600 --> 00:26:57.420
 Just got time to look at one.

00:26:57.480 --> 00:26:58.500
 In verse 5 you get this guy

00:26:58.500 --> 00:26:59.259
 called Nicholas.

00:27:00.059 --> 00:27:01.100
 Notice how he's described.

00:27:02.480 --> 00:27:04.319
 He's described as a convert.

00:27:05.920 --> 00:27:06.620
 Now if you're new to

00:27:06.620 --> 00:27:07.920
 Brunsfield, new to church,

00:27:08.380 --> 00:27:09.200
 that's something you need to

00:27:09.200 --> 00:27:11.039
 get that you don't join a

00:27:11.039 --> 00:27:12.460
 church simply by coming.

00:27:12.460 --> 00:27:15.299
 You join Jesus' church by

00:27:15.299 --> 00:27:16.360
 being converted.

00:27:17.079 --> 00:27:18.840
 His word gives you a new

00:27:18.840 --> 00:27:20.079
 life as you repent of your

00:27:20.079 --> 00:27:22.180
 sins, trust in Jesus and

00:27:22.180 --> 00:27:23.480
 trust that he forgives your

00:27:23.480 --> 00:27:23.960
 sins.

00:27:24.340 --> 00:27:25.460
 This isn't a club.

00:27:26.480 --> 00:27:28.640
 It is a hospital where

00:27:28.640 --> 00:27:31.600
 Jesus' crucifixion extracts

00:27:31.600 --> 00:27:33.660
 the fatal sin within you.

00:27:34.340 --> 00:27:35.920
 Where Jesus' righteousness

00:27:35.920 --> 00:27:39.079
 imputes his perfect record to

00:27:39.079 --> 00:27:40.940
 you and Jesus' resurrection

00:27:40.940 --> 00:27:43.620
 life implants eternal life

00:27:43.620 --> 00:27:44.180
 within you.

00:27:45.880 --> 00:27:48.299
 And when you are converted by

00:27:48.299 --> 00:27:51.080
 him, there's a change in you.

00:27:51.180 --> 00:27:53.120
 Like in Nicholas, he was a

00:27:53.120 --> 00:27:53.539
 convert.

00:27:55.039 --> 00:27:56.940
 And that change is recognized,

00:27:57.700 --> 00:27:59.420
 it's known in the church.

00:27:59.740 --> 00:28:01.779
 So much so that they spot it,

00:28:02.100 --> 00:28:04.039
 they empower it and they employ

00:28:04.039 --> 00:28:07.000
 it to overlook the church and

00:28:07.000 --> 00:28:08.120
 make sure that no one is

00:28:08.120 --> 00:28:08.580
 overlooked.

00:28:08.579 --> 00:28:11.139
 That's a searching question.

00:28:11.299 --> 00:28:12.279
 What are you known for?

00:28:13.919 --> 00:28:16.399
 And has that changed since you

00:28:16.399 --> 00:28:17.039
 became a Christian?

00:28:17.179 --> 00:28:18.619
 Full of the spirit, full of

00:28:18.619 --> 00:28:19.899
 wisdom, full of faith.

00:28:22.139 --> 00:28:23.379
 There's a great story that Paul

00:28:23.379 --> 00:28:25.539
 tells, not a story, he writes to

00:28:25.539 --> 00:28:27.799
 the master of a former slave who

00:28:27.799 --> 00:28:29.099
 had bolted from this guy.

00:28:30.399 --> 00:28:31.799
 But the slave, when he bolted,

00:28:31.859 --> 00:28:33.039
 met Paul, probably in prison.

00:28:33.199 --> 00:28:34.799
 He gets saved and Paul writes back

00:28:34.799 --> 00:28:35.379
 to the master.

00:28:35.380 --> 00:28:36.480
 And what he says about him is

00:28:36.480 --> 00:28:36.760
 this.

00:28:37.760 --> 00:28:39.560
 He was once useless to you.

00:28:40.920 --> 00:28:43.080
 But now he is useful both to you

00:28:43.080 --> 00:28:43.540
 and to me.

00:28:44.680 --> 00:28:45.620
 That's what Jesus does.

00:28:45.840 --> 00:28:47.360
 He saves us when we were useless.

00:28:48.620 --> 00:28:49.440
 But then what does he do?

00:28:50.320 --> 00:28:52.060
 He fills us with his spirit.

00:28:52.320 --> 00:28:53.660
 He teaches us his wisdom.

00:28:53.940 --> 00:28:55.840
 He strengthens our faith so that we

00:28:55.840 --> 00:28:59.000
 become useful in Jesus' church.

00:28:59.000 --> 00:29:02.160
 And Brunsfield Evangelical will be

00:29:02.160 --> 00:29:05.559
 at its healthiest when all of its

00:29:05.559 --> 00:29:07.599
 members are flourishing in these

00:29:07.599 --> 00:29:08.339
 three things.

00:29:09.299 --> 00:29:11.460
 My conversion from the old useless

00:29:11.460 --> 00:29:14.200
 me means that I'm now full of the

00:29:14.200 --> 00:29:16.559
 spirit, full of his wisdom, and full

00:29:16.559 --> 00:29:17.059
 of faith.

00:29:17.299 --> 00:29:19.259
 You do not come to church as a

00:29:19.259 --> 00:29:19.960
 spectator.

00:29:21.640 --> 00:29:23.019
 And that's the danger of the last

00:29:23.019 --> 00:29:23.599
 18 months.

00:29:23.680 --> 00:29:24.880
 We've kind of got into that place,

00:29:24.960 --> 00:29:26.019
 particularly if we're still watching

00:29:26.019 --> 00:29:28.259
 from home, where we think, I come

00:29:28.259 --> 00:29:29.200
 here as a consumer.

00:29:30.599 --> 00:29:31.339
 Not true.

00:29:32.259 --> 00:29:33.660
 You don't come here as a consumer.

00:29:33.819 --> 00:29:35.500
 You definitely don't come here as a

00:29:35.500 --> 00:29:36.200
 complainer.

00:29:36.519 --> 00:29:39.539
 You come here as a convert if you're

00:29:39.539 --> 00:29:40.000
 a Christian.

00:29:40.859 --> 00:29:43.160
 A convert to serve, to care for the

00:29:43.160 --> 00:29:45.599
 needy, to strive for unity, and to

00:29:45.599 --> 00:29:48.960
 take the gospel to the ends of the

00:29:48.960 --> 00:29:49.180
 earth.

00:29:49.220 --> 00:29:50.680
 Which means, if you're sat here and

00:29:50.680 --> 00:29:52.200
 you're a Christian this morning, it

00:29:52.200 --> 00:29:54.920
 needs to be your thing when you come

00:29:54.920 --> 00:29:56.379
 to church to go, I'm going to make

00:29:56.379 --> 00:29:57.420
 sure no one's overlooked.

00:29:58.259 --> 00:29:59.680
 I'm going to make sure the needy are

00:29:59.680 --> 00:30:00.140
 cared for.

00:30:00.200 --> 00:30:01.240
 I'm going to make sure no one is

00:30:01.240 --> 00:30:01.799
 starving.

00:30:03.119 --> 00:30:04.440
 I'm going to make sure if Shanks is

00:30:04.440 --> 00:30:05.920
 doing something that he shouldn't be

00:30:05.920 --> 00:30:07.279
 doing because he's an elder, so he

00:30:07.279 --> 00:30:09.359
 should just be doing the word and

00:30:09.359 --> 00:30:10.859
 prayer, and he's doing stuff that I

00:30:10.859 --> 00:30:12.819
 could do to take off him, then I'm

00:30:12.819 --> 00:30:13.759
 going to take it off him.

00:30:15.660 --> 00:30:17.839
 Because it is only as the elders are

00:30:17.839 --> 00:30:20.599
 fixated on their thing, and all of us

00:30:20.599 --> 00:30:23.059
 are doing our thing, that the word of

00:30:23.059 --> 00:30:26.079
 God is going to take off in this

00:30:26.079 --> 00:30:26.480
 place.

00:30:28.059 --> 00:30:29.779
 And by the way, don't then take that

00:30:29.779 --> 00:30:32.019
 as an excuse to go, fine, they get to

00:30:32.019 --> 00:30:33.419
 preach and teach, and I don't have to

00:30:33.419 --> 00:30:34.740
 do any of that evangelism thing.

00:30:35.119 --> 00:30:35.480
 Nonsense.

00:30:36.679 --> 00:30:38.460
 One of the guys who's chosen as a deacon

00:30:38.460 --> 00:30:40.159
 in these verses is a guy called Stephen,

00:30:40.779 --> 00:30:42.139
 and you're going, fine, Stephen, what's he

00:30:42.139 --> 00:30:42.539
 going to do?

00:30:42.720 --> 00:30:43.919
 He's going to wait on tables.

00:30:44.740 --> 00:30:45.960
 Look at what he's going to do next

00:30:45.960 --> 00:30:46.319
 week.

00:30:47.179 --> 00:30:49.259
 The rest of Acts chapter 6, the Holy

00:30:49.259 --> 00:30:51.720
 Acts chapter 7, he preaches one of the

00:30:51.720 --> 00:30:53.939
 best sermons you'll ever hear and gets

00:30:53.939 --> 00:30:54.799
 murdered for it.

00:30:54.859 --> 00:30:56.220
 And you're going, Stephen, you've just

00:30:56.220 --> 00:30:57.759
 been set apart to wait on tables.

00:30:58.019 --> 00:30:59.740
 You're stealing the elder's job.

00:31:00.059 --> 00:31:00.240
 Nah.

00:31:01.200 --> 00:31:03.119
 Just because something is their priority

00:31:03.119 --> 00:31:05.259
 doesn't mean it's also something that we

00:31:05.259 --> 00:31:06.480
 get to be involved with.

00:31:08.339 --> 00:31:09.700
 We're to go and do ministry.

00:31:09.980 --> 00:31:12.299
 We're to go and be the church.

00:31:13.599 --> 00:31:15.379
 Because when a church is faced with a

00:31:15.380 --> 00:31:17.740
 threat to its unity, we need to see here

00:31:17.740 --> 00:31:19.680
 the answer is found within the own

00:31:19.680 --> 00:31:20.240
 church.

00:31:21.940 --> 00:31:23.620
 And look back to verse 7 as we finish,

00:31:23.700 --> 00:31:25.860
 because look what it unleashes.

00:31:27.320 --> 00:31:28.720
 When every member is doing his ministry,

00:31:28.820 --> 00:31:30.240
 every member is provided for, when none

00:31:30.240 --> 00:31:32.000
 are needy, none are overlooked, when the

00:31:32.000 --> 00:31:33.260
 elders are giving their attention to the

00:31:33.260 --> 00:31:34.800
 word of God, look what happens, verse 7.

00:31:35.320 --> 00:31:38.680
 So, the word of God spread.

00:31:39.800 --> 00:31:43.120
 The number of disciples increased rapidly.

00:31:43.119 --> 00:31:47.879
 And a large number of priests became

00:31:47.879 --> 00:31:48.879
 obedient to the faith.

00:31:50.719 --> 00:31:52.339
 They were groaning at the start.

00:31:53.739 --> 00:31:56.319
 But all of a sudden, they're growing again.

00:31:57.479 --> 00:31:59.479
 It looked like at the start of Acts chapter 6,

00:31:59.739 --> 00:32:01.699
 he was a hurdle for the gospel.

00:32:02.099 --> 00:32:04.959
 But by the Spirit, he takes what is a hurdle

00:32:04.959 --> 00:32:07.279
 and he makes it a stepping stone for the gospel.

00:32:07.279 --> 00:32:12.099
 Now, I'm not a mathematician, but apparently

00:32:12.099 --> 00:32:14.940
 there would have been about 10,000 priests in

00:32:14.940 --> 00:32:15.879
 Jerusalem at this time.

00:32:16.779 --> 00:32:19.200
 And Luke says that a large number of the

00:32:19.200 --> 00:32:21.519
 priests became obedient to the faith.

00:32:21.720 --> 00:32:24.139
 What do you reckon a large number of 10,000 is?

00:32:27.139 --> 00:32:28.039
 A couple of thousand?

00:32:28.720 --> 00:32:29.440
 4,000?

00:32:29.519 --> 00:32:30.019
 5,000?

00:32:31.619 --> 00:32:33.200
 Now, here's the challenge then.

00:32:33.200 --> 00:32:35.240
 They were growing and there was problems.

00:32:36.360 --> 00:32:37.980
 What's now happened even more?

00:32:38.740 --> 00:32:39.559
 More growth.

00:32:40.039 --> 00:32:41.299
 What's going to come at them?

00:32:42.100 --> 00:32:42.980
 More problems.

00:32:44.440 --> 00:32:45.700
 People will be overlooked.

00:32:46.100 --> 00:32:47.900
 The elders will be tempted to give away their

00:32:47.900 --> 00:32:49.960
 attention to the word and to try and solve all the

00:32:49.960 --> 00:32:50.299
 problems.

00:32:50.660 --> 00:32:53.000
 And so the whole thing in this beautiful

00:32:53.000 --> 00:32:57.380
 livingness kicks off all over again.

00:32:57.380 --> 00:33:00.560
 Which means that there will never be a moment in

00:33:00.560 --> 00:33:02.100
 our church where we don't need to get these

00:33:02.100 --> 00:33:02.660
 things right.

00:33:03.080 --> 00:33:03.280
 Right.

00:33:04.060 --> 00:33:05.420
 No one should be overlooked.

00:33:05.760 --> 00:33:08.020
 The elders must not neglect the ministry of the word

00:33:08.020 --> 00:33:08.440
 and prayer.

00:33:08.820 --> 00:33:11.600
 Therefore, elders must turn responsibility over.

00:33:12.940 --> 00:33:15.760
 And church, you must continue to be known for being

00:33:15.760 --> 00:33:19.160
 full of wisdom, full of the Spirit, and full of faith.

00:33:20.660 --> 00:33:22.020
 Because here's what you can guarantee.

00:33:22.800 --> 00:33:25.760
 That kind of life grows.

00:33:27.380 --> 00:33:30.400
 And whatever challenge hits us next, more COVID stuff,

00:33:30.520 --> 00:33:32.680
 more lockdown, more tension in the church,

00:33:33.600 --> 00:33:35.580
 the Spirit can take through the word of God,

00:33:36.300 --> 00:33:38.140
 even the worst hurdle for the gospel,

00:33:39.040 --> 00:33:41.660
 and make it into a stepping stone for more growth.

00:33:42.880 --> 00:33:43.360
 Shall we pray?

00:33:46.360 --> 00:33:47.800
 Our gracious Father in heaven,

00:33:49.380 --> 00:33:53.340
 we thank you that when we were dead in our sins,

00:33:53.339 --> 00:33:58.919
 you graciously gave us life in the Lord Jesus Christ.

00:33:59.099 --> 00:34:01.500
 Thank you for the reminder this morning that that is not

00:34:01.500 --> 00:34:05.539
 just a life on our own, but a life within the living church

00:34:05.539 --> 00:34:07.279
 of the living Lord Jesus.

00:34:07.519 --> 00:34:09.000
 And I pray for this congregation.

00:34:09.880 --> 00:34:11.619
 I pray for my little church up the road.

00:34:12.420 --> 00:34:15.099
 That we would be members known for full of wisdom,

00:34:15.259 --> 00:34:17.619
 full of faith, and full of the Spirit.

00:34:17.619 --> 00:34:22.079
 And that together we would navigate the challenges of the world,

00:34:22.199 --> 00:34:23.380
 the flesh, and the devil.

00:34:24.679 --> 00:34:27.380
 And that you would work all things for your glory,

00:34:27.699 --> 00:34:30.699
 for our good, and for the growth of the gospel

00:34:30.699 --> 00:34:31.920
 in this city and beyond.

00:34:32.039 --> 00:34:33.699
 And we pray these things for Christ's sake.

00:34:34.639 --> 00:34:34.960
 Amen.

00:34:34.960 --> 00:34:35.139
 Amen.

00:34:35.139 --> 00:34:35.179
 Amen.

00:34:35.179 --> 00:34:35.239
 Amen.

00:34:35.239 --> 00:34:35.299
 Amen.

00:34:35.299 --> 00:34:37.239
 Amen.

00:34:37.239 --> 00:34:39.239
 Amen.

00:34:39.239 --> 00:34:39.299
 Amen.

00:34:39.299 --> 00:34:41.239
 Amen.

00:34:41.239 --> 00:34:43.239
 Amen.

00:34:43.239 --> 00:34:44.239
 Amen.

00:34:44.239 --> 00:34:44.299
 Amen.

00:34:44.299 --> 00:34:45.239
 Amen.

00:34:45.239 --> 00:34:45.299
 Amen.

00:34:45.299 --> 00:34:46.239
 Amen.

00:34:46.239 --> 00:34:47.179
 Amen.