WEBVTT

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 The scripture reading comes from Matthew, chapter 11.

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 Please follow along on the screen, the bulletin, or your own Bible.

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 Starting in verse 1, we read,

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 When Jesus had finished instructing his twelve disciples,

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 he went on from there to teach and preach in their cities.

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 Now when John heard in prison about the deeds of the Christ,

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 he sent word by his disciples and said to him,

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 Are you the one who is to come, or shall we look for another?

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 And Jesus answered them,

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 Go and tell John what you hear and see.

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 The blind receive their sight, and the lame walk.

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 Lepers are cleansed, and the deaf hear, and the dead are raised up,

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 and the poor have good news preached to them.

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 And blessed is the one who is not offended.

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 As they went away, Jesus began to speak to the crowds concerning John.

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 What did you go out into the wilderness to see?

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 A reed shaken by the wind?

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 What then did you go out to see?

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 A man dressed in soft clothing.

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 Behold, those who wear soft clothing are in king's houses.

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 What then did you go out to see?

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 A prophet?

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 Yes, I tell you, and more than a prophet.

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 This is he of whom it is written,

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 Behold, I send my messenger before your face,

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 who will prepare your way before you.

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 Truly I say to you,

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 among those born of women,

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 there has arisen no one greater than John the Baptist.

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 Yet the one who is least in the kingdom of heaven

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 is greater than he.

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 From the days of John the Baptist until now,

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 the kingdom of heaven has suffered violence,

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 and the violent take it by force.

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 For all the prophets and the law prophesied until John.

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 And if you are willing to accept it,

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 he is Elijah who is to come.

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 He who has ears to hear, let him hear.

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 But to what shall I compare this generation?

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 It is like children sitting in the marketplaces

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 and calling to their playmates.

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 We played the flute for you, and you did not dance.

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 We sang a dirge, and you did not mourn.

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 For John came neither eating nor drinking,

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 and they say, he has a demon.

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 The son of man came eating and drinking,

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 and they say, look at him, a glutton and a drunkard,

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 a friend of tax collectors and sinners.

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 Yet wisdom is justified by her deeds.

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 Then he began to denounce the cities

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 where most of his mighty works had been done,

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 because they did not repent.

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 Woe to you, Chorazin!

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 Woe to you, Bethsaida!

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 For if the mighty works done in you

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 had been done in Tyre and Sidon,

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 they would have repented long ago

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 in sackcloth and ashes.

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 But I tell you,

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 it will be more bearable on the day of judgment

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 for Tyre and Sidon than for you.

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 And you, Capernaum,

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 will you be exalted to heaven?

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 You will be brought down to Hades.

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 For if the mighty works done in you

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 had been done in Sodom,

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 it would have remained until this day.

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 But I tell you that it will be more tolerable

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 on the day of judgment

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 for the land of Sodom than for you.

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 At that time, Jesus declared,

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 I thank you, Father,

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 Lord of heaven and earth,

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 that you have hidden these things

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 from the wise and understanding

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 and revealed them to little children.

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 Yes, Father,

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 for such was your gracious will.

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 This is the word of God.

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 Great.

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 Thank you so much, Karen.

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 And I think let me do some,

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 I'm not that tall.

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 Great.

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 If you don't know me,

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 my name's Chris.

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 Really excited to see you this morning.

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 Wasn't that an awesome song?

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 Leo and Henrika,

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 man, that was just,

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 that was just an awesome song.

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 That really,

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 particularly really spoke to me.

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 We've had a crazy 24 hours.

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 Our son's just been in the hospital.

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 And, you know,

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 actually when you're,

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 we took him to A&E

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 and when you're in A&E,

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 just right next door,

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 there's this,

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 just right opposite,

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 there's this room

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 which has got resuscitation in progress.

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 And suddenly just you realize,

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 like you kind of live this comfortable life

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 for a lot of your time,

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 but actually you see

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 there's so much brokenness

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 in the world around us.

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 There's so much of people who need,

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 there's physical resuscitation,

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 but there's also spiritual resurrection

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 that people need in their lives.

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 And so let me just,

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 before we begin,

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 let me just pray for us

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 and pray that God would really speak to us

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 and open our eyes to see his heart,

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 to be broken with what he is broken with,

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 but also to enjoy him as he wants us to.

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 So could you just pray with me right now?

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 Father, I thank you

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 that you are the Lord of life,

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 the one who has come to set us free.

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 Thank you that you have come

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 to bring in your kingdom.

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 Thank you that you're the one

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 who comes to set us free,

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 to liberate us.

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 Thank you that you are the one

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 who wants to change our lives completely.

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 And Father, we just know right at the moment,

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 Lord, in our congregation,

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 there are those who are struggling

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 and suffering.

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 Again, we keep bringing Jacob

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 and Wilson and Gloria

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 and their family to you.

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 We just keep praying

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 for your mercy there,

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 particularly with just the rounds of chemo

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 that are going on.

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 Lord, would you have mercy?

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 Father, would you be with their family

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 and all those other people

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 in Watermark as well

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 who I know there is sickness

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 that's going around.

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 I know there's people struggling

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 just with family relationships.

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 Father, would you help us

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 to run to you

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 knowing that you're a faithful father

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 in the midst of this?

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 And Lord, even as we're going to be going out

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 to do loving the city

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 and seeing just different areas of the city

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 maybe we've not seen before,

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 Lord, I pray, open our eyes,

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 break our hearts for what breaks yours

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 so that we might pray as you call us to

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 and love as you call us to

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 and be the people you want us to be.

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 And Father, we pray as we see today

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 in your word,

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 as we come to see how people

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 are to respond to Jesus,

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 I pray that you would melt our hearts

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 so that we come again

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 like little children

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 who just know that we have

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 an awesome Father

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 who loves to give us good gifts,

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 who is so faithful,

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 who is so compassionate,

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 and yet you are the center of everything.

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 So I pray speak to us right now.

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 In Jesus' name, amen.

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 Great.

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 So talking of medical things,

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 a week after my daughter was born,

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 so this is just about six weeks ago,

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 we'd gone home

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 and we were just kind of settling

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 into the rhythm of feeding

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 and everything that you do

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 with a newborn baby.

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 And then at 6 p.m.,

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 we get this call from our doctor

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 saying,

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 listen, we've just found

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 an abnormality in the test result

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 and you need to get to the hospital

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 immediately

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 because this could be so serious

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 this could be sudden death.

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 Now that's news

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 which just rocks your world, right?

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 It throws all of your plans

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 out of the window.

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 It doesn't matter

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 what you were doing before.

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 Everything stops

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 and everything's got to change

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 at that point, right?

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 Now she's fine, by the way.

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 So don't come up afterwards

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 asking like,

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 what's happened?

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 She's fine.

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 But the Gospel of Matthew

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 is what we're going through

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 and been going through

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 over the last few weeks

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 has been telling us

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 news,

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 but of a different kind.

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 He's been telling us news

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 that Jesus is the king

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 of all creation.

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 He is the one

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 who is bringing God's kingdom

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 in of healing,

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 of restoration,

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 of life,

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 drawing people back to God,

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 transforming them

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 in every single way

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 physically,

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 emotionally,

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 spiritually.

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 And the response

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 that Jesus has been calling for

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 is to repent

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 and believe

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 and to follow him.

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 And this news,

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 it's easy,

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 particularly if you've been

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 in church for a while

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 and you kind of read

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 these stories,

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 to kind of think of this news

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 a bit like,

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 you know,

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 you hear about some orphan

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 in Guatemala

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 who just got reunited

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 with their family

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 and you think,

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 oh,

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 that's nice,

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 isn't it?

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 But it doesn't always feel

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 like personal news.

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 Personal news

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 which actually is going to

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 reshape entirely

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 your whole of your world.

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 Sometimes it feels like

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 distant news.

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 But Matthew

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 is coming to us

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 saying,

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 this news

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 is not distant news.

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 The news of who Jesus is

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 is personal news for you

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 and you've got to

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 respond to it.

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 And so,

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 the book of Matthew

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 is actually structured

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 around five

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 different teaching points,

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 blocks of teaching

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 that Jesus gives,

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 which actually is to correlate

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 onto the five

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 books of Moses

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 in the Old Testament

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 showing that Jesus

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 is the new Moses

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 who's bringing God's word

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 to people.

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 But if you look

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 on the screen,

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 I don't know if you've got

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 the PowerPoint up there.

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 Maybe we haven't.

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 Yeah?

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 Ah, great.

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 You'll see that actually

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 what we've just been,

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 we're in the second of these

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 and we've just heard

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 how Jesus taught

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 the people,

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 the disciples

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 about mission

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 and he's been sending

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 them out

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 on mission.

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 And right now

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 it says

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 Jesus had finished

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 instructing

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 his disciples

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 and actually

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 you'll see

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 every one of these blocks

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 of teaching finishes

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 with that kind of phrase

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 due when Jesus

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 had finished

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 these sayings,

00:10:37.420 --> 00:10:38.020
 these parables,

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 these teachings.

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 and what he's done now

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 is he's sending them out

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 and just as Jesus

00:10:45.659 --> 00:10:46.899
 had taught them to go,

00:10:47.019 --> 00:10:47.940
 now what he's doing

00:10:47.940 --> 00:10:48.779
 is he himself

00:10:48.779 --> 00:10:49.320
 is going out

00:10:49.320 --> 00:10:50.240
 preaching and teaching

00:10:50.240 --> 00:10:51.440
 and he's going to show you

00:10:51.440 --> 00:10:52.259
 how people

00:10:52.259 --> 00:10:53.399
 are going to respond

00:10:53.399 --> 00:10:54.960
 to the news

00:10:54.960 --> 00:10:55.779
 that as they are

00:10:55.779 --> 00:10:56.700
 to proclaim it

00:10:56.700 --> 00:10:57.580
 you're going to see

00:10:57.580 --> 00:10:58.379
 responses.

00:10:59.460 --> 00:11:01.000
 So chapters 11 and 12

00:11:01.000 --> 00:11:01.779
 are all about

00:11:01.779 --> 00:11:03.399
 how people respond

00:11:03.399 --> 00:11:04.799
 to Jesus,

00:11:05.480 --> 00:11:06.379
 the news

00:11:06.379 --> 00:11:07.620
 of this king

00:11:07.620 --> 00:11:08.399
 in town.

00:11:08.399 --> 00:11:10.459
 And so I want to look

00:11:10.459 --> 00:11:11.279
 in this passage

00:11:11.279 --> 00:11:12.959
 at just three kinds

00:11:12.959 --> 00:11:13.679
 of responses

00:11:13.679 --> 00:11:16.459
 to those who are doubters,

00:11:16.840 --> 00:11:18.659
 to those who are resistors

00:11:18.659 --> 00:11:20.139
 and to those who are believers.

00:11:20.759 --> 00:11:20.879
 Okay?

00:11:21.039 --> 00:11:21.799
 So that's kind of

00:11:21.799 --> 00:11:22.220
 where we're going.

00:11:22.279 --> 00:11:22.620
 We're going to go

00:11:22.620 --> 00:11:23.340
 through the passage.

00:11:23.759 --> 00:11:24.459
 So the first one,

00:11:24.600 --> 00:11:25.019
 doubters,

00:11:25.199 --> 00:11:26.299
 kind of 2 to 15

00:11:26.299 --> 00:11:27.720
 verses 2 to 15.

00:11:28.360 --> 00:11:29.120
 So if you've got

00:11:29.120 --> 00:11:29.600
 your bulletin

00:11:29.600 --> 00:11:30.899
 just kind of follow along

00:11:30.899 --> 00:11:32.480
 with me as you go.

00:11:33.539 --> 00:11:34.579
 So doubters.

00:11:36.039 --> 00:11:37.240
 John the Baptist

00:11:37.240 --> 00:11:40.000
 is the dude.

00:11:40.399 --> 00:11:40.639
 I mean,

00:11:40.720 --> 00:11:41.259
 I call him

00:11:41.259 --> 00:11:41.919
 Jay the Beat

00:11:41.919 --> 00:11:43.919
 because he is just,

00:11:44.019 --> 00:11:44.419
 he's got this

00:11:44.419 --> 00:11:45.299
 no-nonsense

00:11:45.299 --> 00:11:46.680
 preaching style

00:11:46.680 --> 00:11:47.960
 which is like

00:11:47.960 --> 00:11:49.700
 he's calling people

00:11:49.700 --> 00:11:50.759
 to repent

00:11:50.759 --> 00:11:51.700
 in anticipation

00:11:51.700 --> 00:11:53.580
 that God's kingdom,

00:11:53.919 --> 00:11:54.779
 this Messiah figure,

00:11:54.919 --> 00:11:55.460
 is going to just

00:11:55.460 --> 00:11:56.700
 totally change

00:11:56.700 --> 00:11:57.840
 everything.

00:11:58.299 --> 00:11:58.659
 And there's this

00:11:58.659 --> 00:12:00.560
 atmosphere of expectation

00:12:00.560 --> 00:12:01.980
 in Israel

00:12:01.980 --> 00:12:02.740
 at the time

00:12:02.740 --> 00:12:03.620
 that God's kingdom

00:12:03.620 --> 00:12:04.159
 is coming.

00:12:04.159 --> 00:12:05.439
 and John's message

00:12:05.439 --> 00:12:06.240
 has gone viral

00:12:06.240 --> 00:12:07.039
 and everyone's been

00:12:07.039 --> 00:12:07.839
 coming out

00:12:07.839 --> 00:12:08.480
 to see.

00:12:09.719 --> 00:12:10.419
 And John has been

00:12:10.419 --> 00:12:10.819
 preaching

00:12:10.819 --> 00:12:11.879
 in the light

00:12:11.879 --> 00:12:12.959
 of the prophecy

00:12:12.959 --> 00:12:13.939
 after prophecy

00:12:13.939 --> 00:12:15.000
 in the Old Testament

00:12:15.000 --> 00:12:16.559
 which tells you

00:12:16.559 --> 00:12:18.639
 that when this Messiah

00:12:18.639 --> 00:12:19.399
 comes,

00:12:20.399 --> 00:12:21.439
 oppressive rulers

00:12:21.439 --> 00:12:25.059
 will be removed.

00:12:25.179 --> 00:12:25.799
 There will be a time

00:12:25.799 --> 00:12:26.439
 of peace

00:12:26.439 --> 00:12:27.159
 and harmony.

00:12:27.480 --> 00:12:27.919
 There will be

00:12:27.919 --> 00:12:28.759
 this restoration.

00:12:29.179 --> 00:12:29.480
 There will be

00:12:29.480 --> 00:12:30.100
 this life.

00:12:30.480 --> 00:12:31.539
 And John has seen

00:12:31.539 --> 00:12:32.000
 Jesus

00:12:32.000 --> 00:12:33.519
 and he's gone,

00:12:34.179 --> 00:12:35.179
 this is the guy.

00:12:36.059 --> 00:12:36.620
 He's gone in

00:12:36.620 --> 00:12:37.120
 John 1,

00:12:37.159 --> 00:12:37.439
 he says,

00:12:37.779 --> 00:12:38.879
 this is the Lamb of God

00:12:38.879 --> 00:12:39.620
 who takes away

00:12:39.620 --> 00:12:40.360
 the sin of the world.

00:12:40.419 --> 00:12:40.719
 He said,

00:12:40.939 --> 00:12:41.980
 this is the one

00:12:41.980 --> 00:12:44.879
 who will baptize you

00:12:44.879 --> 00:12:45.699
 not with water

00:12:45.699 --> 00:12:47.419
 but with the Holy Spirit.

00:12:47.879 --> 00:12:48.360
 The one who's going

00:12:48.360 --> 00:12:49.699
 to bring new life

00:12:49.699 --> 00:12:50.779
 and liberation

00:12:50.779 --> 00:12:51.539
 to you.

00:12:52.059 --> 00:12:53.000
 And he's also

00:12:53.000 --> 00:12:53.819
 going to be the one

00:12:53.819 --> 00:12:54.679
 who's going to judge

00:12:54.679 --> 00:12:55.419
 God's enemies.

00:12:55.839 --> 00:12:56.719
 He's going to burn

00:12:56.719 --> 00:12:57.799
 them like chaff.

00:12:58.659 --> 00:12:59.519
 This is what

00:12:59.519 --> 00:13:00.419
 John's been preaching.

00:13:00.419 --> 00:13:01.179
 This is what

00:13:01.179 --> 00:13:01.860
 he's expecting.

00:13:04.659 --> 00:13:05.599
 But J the bee

00:13:05.599 --> 00:13:06.339
 has got in trouble

00:13:06.339 --> 00:13:11.399
 because Herod Antipas,

00:13:11.479 --> 00:13:12.000
 who is like the

00:13:12.000 --> 00:13:13.179
 chief executive

00:13:13.179 --> 00:13:13.879
 of Galilee,

00:13:14.699 --> 00:13:16.539
 he has gone to Rome

00:13:16.539 --> 00:13:17.379
 to visit his brother

00:13:17.379 --> 00:13:18.319
 and when he's

00:13:18.319 --> 00:13:18.939
 sawing his brother,

00:13:19.319 --> 00:13:20.299
 he met his wife

00:13:20.299 --> 00:13:21.620
 and his wife,

00:13:21.759 --> 00:13:22.479
 his brother's wife

00:13:22.479 --> 00:13:23.000
 was hot

00:13:23.000 --> 00:13:24.299
 and she was bored

00:13:24.299 --> 00:13:26.019
 with Herod's brother

00:13:26.019 --> 00:13:27.319
 and so what happens

00:13:27.319 --> 00:13:28.919
 is she leaves

00:13:28.919 --> 00:13:29.620
 his brother,

00:13:29.620 --> 00:13:31.120
 Herod divorces

00:13:31.120 --> 00:13:31.659
 his wife

00:13:31.659 --> 00:13:32.179
 and they get

00:13:32.179 --> 00:13:32.460
 together

00:13:32.460 --> 00:13:32.779
 and they get

00:13:32.779 --> 00:13:33.139
 married.

00:13:34.740 --> 00:13:35.519
 And John

00:13:35.519 --> 00:13:40.179
 really condemns

00:13:40.179 --> 00:13:40.659
 him from this.

00:13:40.799 --> 00:13:41.340
 He really

00:13:41.340 --> 00:13:42.940
 says,

00:13:43.200 --> 00:13:44.940
 this is not

00:13:44.940 --> 00:13:45.500
 what you should

00:13:45.500 --> 00:13:45.980
 be doing

00:13:45.980 --> 00:13:47.000
 as a leader

00:13:47.000 --> 00:13:47.539
 in Israel.

00:13:48.460 --> 00:13:50.159
 And if you'd

00:13:50.159 --> 00:13:50.799
 say that to any

00:13:50.799 --> 00:13:51.840
 authoritarian leader,

00:13:52.019 --> 00:13:52.419
 what do you think

00:13:52.419 --> 00:13:52.940
 you're going to get?

00:13:53.980 --> 00:13:55.019
 He gets thrown

00:13:55.019 --> 00:13:55.879
 in prison

00:13:55.879 --> 00:13:57.740
 awaiting execution

00:13:57.740 --> 00:13:58.919
 on death row

00:13:58.919 --> 00:14:00.060
 because that's

00:14:00.060 --> 00:14:00.620
 not the kind

00:14:00.620 --> 00:14:01.360
 of thing you do.

00:14:02.080 --> 00:14:02.680
 And imagine

00:14:02.680 --> 00:14:03.200
 if you were

00:14:03.200 --> 00:14:03.960
 John the Baptist,

00:14:04.500 --> 00:14:05.379
 you've gone

00:14:05.379 --> 00:14:05.740
 from being

00:14:05.740 --> 00:14:06.460
 the talk of the

00:14:06.460 --> 00:14:07.259
 town to now

00:14:07.259 --> 00:14:07.960
 languishing

00:14:07.960 --> 00:14:09.740
 in the dungeon

00:14:09.740 --> 00:14:12.519
 and you've been

00:14:12.519 --> 00:14:13.500
 expecting God's

00:14:13.500 --> 00:14:14.240
 enemies to be

00:14:14.240 --> 00:14:14.700
 destroyed,

00:14:14.840 --> 00:14:15.519
 but here you are

00:14:15.519 --> 00:14:16.320
 about to be killed

00:14:16.320 --> 00:14:17.180
 by God's enemies.

00:14:17.480 --> 00:14:18.700
 It's not surprising,

00:14:19.200 --> 00:14:21.019
 I can understand it,

00:14:21.139 --> 00:14:21.720
 that suddenly

00:14:21.720 --> 00:14:22.399
 doubts start

00:14:22.399 --> 00:14:23.039
 creeping in.

00:14:23.480 --> 00:14:24.299
 You start going,

00:14:24.639 --> 00:14:25.779
 is this Jesus

00:14:25.779 --> 00:14:26.859
 really the real

00:14:26.859 --> 00:14:27.199
 deal?

00:14:28.479 --> 00:14:28.779
 I don't know

00:14:28.779 --> 00:14:29.519
 if you've ever

00:14:29.519 --> 00:14:30.240
 had that,

00:14:30.299 --> 00:14:30.620
 have you?

00:14:30.679 --> 00:14:31.959
 Where the promises

00:14:31.959 --> 00:14:32.559
 of God are what

00:14:32.559 --> 00:14:33.079
 you've read in

00:14:33.079 --> 00:14:34.120
 scripture and then

00:14:34.120 --> 00:14:34.979
 your circumstances

00:14:34.979 --> 00:14:35.779
 just don't seem

00:14:35.779 --> 00:14:37.039
 to align in some

00:14:37.039 --> 00:14:37.319
 way.

00:14:37.779 --> 00:14:38.359
 Maybe you've been

00:14:38.359 --> 00:14:39.719
 praying for healing

00:14:39.719 --> 00:14:40.419
 and really trusting

00:14:40.419 --> 00:14:41.500
 God to heal someone,

00:14:41.679 --> 00:14:42.599
 really expecting it,

00:14:42.599 --> 00:14:43.059
 and then they just

00:14:43.059 --> 00:14:44.000
 seem to get worse.

00:14:44.839 --> 00:14:46.179
 Or maybe you thought

00:14:46.179 --> 00:14:46.779
 God was going to

00:14:46.779 --> 00:14:47.339
 bring you this

00:14:47.339 --> 00:14:48.319
 provision of a new

00:14:48.319 --> 00:14:49.039
 job and you've got

00:14:49.039 --> 00:14:49.779
 this interview and it

00:14:49.779 --> 00:14:50.439
 all seems to be going

00:14:50.439 --> 00:14:51.179
 well and then suddenly

00:14:51.179 --> 00:14:51.939
 it falls through.

00:14:52.639 --> 00:14:53.819
 And you just wonder,

00:14:54.299 --> 00:14:56.939
 is this for real?

00:14:57.059 --> 00:14:57.859
 You read something

00:14:57.859 --> 00:14:58.759
 in scripture that

00:14:58.759 --> 00:15:00.439
 goes, man, I'm not

00:15:00.439 --> 00:15:01.219
 sure if I can really

00:15:01.219 --> 00:15:02.199
 deal with this.

00:15:02.899 --> 00:15:03.799
 And we begin to

00:15:03.799 --> 00:15:05.299
 question God and this

00:15:05.299 --> 00:15:06.599
 is where John's

00:15:06.599 --> 00:15:07.759
 head space is at the

00:15:07.759 --> 00:15:07.979
 moment.

00:15:08.139 --> 00:15:09.359
 He's going, is Jesus

00:15:09.359 --> 00:15:10.359
 really the Messiah?

00:15:10.659 --> 00:15:11.719
 Which is why he goes,

00:15:11.979 --> 00:15:12.759
 sends his disciples

00:15:12.759 --> 00:15:15.659
 to go, are you the

00:15:15.659 --> 00:15:17.039
 one who was to come?

00:15:18.539 --> 00:15:19.939
 Or should we expect

00:15:19.939 --> 00:15:20.339
 another?

00:15:20.340 --> 00:15:20.420
 another?

00:15:23.480 --> 00:15:25.680
 You see, John gives

00:15:25.680 --> 00:15:27.180
 us an amazing lesson

00:15:27.180 --> 00:15:29.060
 in how to deal with

00:15:29.060 --> 00:15:31.139
 doubt and questions.

00:15:32.379 --> 00:15:33.639
 Because what he does,

00:15:33.820 --> 00:15:35.340
 you know, generally I

00:15:35.340 --> 00:15:36.780
 think in the church, we

00:15:36.780 --> 00:15:37.759
 don't deal with doubt

00:15:37.759 --> 00:15:39.000
 and questions very well.

00:15:40.080 --> 00:15:41.300
 We often deal with them

00:15:41.300 --> 00:15:42.379
 in a couple of ways.

00:15:43.280 --> 00:15:45.280
 One, I think we just

00:15:45.280 --> 00:15:47.460
 hide them, right?

00:15:47.460 --> 00:15:48.620
 You know, we feel

00:15:48.620 --> 00:15:49.580
 ashamed of what other

00:15:49.580 --> 00:15:50.580
 people will think about

00:15:50.580 --> 00:15:51.220
 us, whether they'll

00:15:51.220 --> 00:15:51.980
 reject us.

00:15:52.280 --> 00:15:53.280
 And so we kind of keep

00:15:53.280 --> 00:15:54.180
 it to ourselves.

00:15:55.680 --> 00:15:56.920
 That's the worst thing

00:15:56.920 --> 00:15:57.700
 to do with doubt.

00:15:58.960 --> 00:16:00.480
 That's like having a

00:16:00.480 --> 00:16:02.300
 wound which you just

00:16:02.300 --> 00:16:03.620
 leave and it just gets

00:16:03.620 --> 00:16:05.560
 infected and it becomes

00:16:05.560 --> 00:16:07.639
 more toxic and dangerous.

00:16:08.900 --> 00:16:10.580
 But what does John do

00:16:10.580 --> 00:16:11.060
 here?

00:16:12.639 --> 00:16:14.680
 John opens up.

00:16:14.679 --> 00:16:16.799
 He shares his doubt.

00:16:17.539 --> 00:16:18.819
 And then he humbly

00:16:18.819 --> 00:16:21.219
 runs to Jesus with

00:16:21.219 --> 00:16:21.500
 them.

00:16:22.039 --> 00:16:22.679
 And he does it through

00:16:22.679 --> 00:16:23.459
 his disciples because

00:16:23.459 --> 00:16:24.419
 obviously he can't do it.

00:16:24.459 --> 00:16:25.039
 He's in prison.

00:16:29.679 --> 00:16:30.759
 But just think about

00:16:30.759 --> 00:16:31.039
 that.

00:16:31.719 --> 00:16:32.799
 He's got a ton to

00:16:32.799 --> 00:16:33.159
 lose.

00:16:33.259 --> 00:16:34.299
 His whole reputation,

00:16:34.459 --> 00:16:35.439
 his whole ministry is

00:16:35.439 --> 00:16:37.319
 staked on everything he's

00:16:37.319 --> 00:16:38.339
 been saying about this

00:16:38.339 --> 00:16:38.699
 Messiah.

00:16:38.819 --> 00:16:39.679
 And now he's coming out

00:16:39.679 --> 00:16:40.639
 going, hey guys, I'm not

00:16:40.639 --> 00:16:41.319
 really sure whether it is

00:16:41.319 --> 00:16:41.879
 true or not.

00:16:41.879 --> 00:16:44.779
 That's a lot to lose.

00:16:45.740 --> 00:16:46.840
 He might want to hide

00:16:46.840 --> 00:16:47.919
 that, but he doesn't.

00:16:49.379 --> 00:16:50.840
 He doesn't even just open

00:16:50.840 --> 00:16:51.740
 up to a small group of

00:16:51.740 --> 00:16:52.700
 friends and say, hey, just

00:16:52.700 --> 00:16:53.679
 keep it between yourselves.

00:16:54.100 --> 00:16:56.000
 No, he runs to Jesus

00:16:56.000 --> 00:16:58.019
 himself because he wants

00:16:58.019 --> 00:16:59.700
 to know the truth from

00:16:59.700 --> 00:17:00.059
 Jesus.

00:17:01.960 --> 00:17:03.259
 And this is amazing because

00:17:03.259 --> 00:17:04.660
 I think if you are a

00:17:04.660 --> 00:17:05.920
 believer or if you're not a

00:17:05.920 --> 00:17:08.960
 believer, I think what he's

00:17:08.960 --> 00:17:10.599
 trying to show us is there

00:17:10.599 --> 00:17:12.000
 is no question or doubt

00:17:12.000 --> 00:17:13.019
 which is off the table.

00:17:14.819 --> 00:17:16.480
 You can open up to others

00:17:16.480 --> 00:17:17.639
 in your community group,

00:17:17.819 --> 00:17:19.859
 to elders, to friends,

00:17:20.240 --> 00:17:21.519
 but he's going to say,

00:17:21.619 --> 00:17:22.719
 don't just stop there with

00:17:22.719 --> 00:17:24.119
 kind of horizontal sharing.

00:17:24.500 --> 00:17:25.819
 No, you've got to run to

00:17:25.819 --> 00:17:27.439
 Jesus as well.

00:17:27.819 --> 00:17:29.079
 And some of us go, but I

00:17:29.079 --> 00:17:30.039
 can't tell God what I'm

00:17:30.039 --> 00:17:30.859
 really thinking.

00:17:32.939 --> 00:17:33.919
 Don't you think he already

00:17:33.919 --> 00:17:34.419
 knows?

00:17:35.819 --> 00:17:37.539
 The Psalms, as we saw just

00:17:37.539 --> 00:17:39.740
 now, teach us how to bring

00:17:39.740 --> 00:17:41.380
 our doubts to God and to

00:17:41.380 --> 00:17:42.579
 wrestle with him.

00:17:43.900 --> 00:17:45.180
 Doubt is only a disaster

00:17:45.180 --> 00:17:46.420
 when you run away from God,

00:17:46.460 --> 00:17:47.779
 not when you run to God.

00:17:49.799 --> 00:17:51.180
 You see, not running to

00:17:51.180 --> 00:17:52.859
 Jesus with our doubts and

00:17:52.859 --> 00:17:54.940
 our questions because we

00:17:54.940 --> 00:17:56.039
 think he'll be displeased

00:17:56.039 --> 00:17:58.039
 at us is a bit like when

00:17:58.039 --> 00:17:59.200
 you've seen somebody who's

00:17:59.200 --> 00:18:00.140
 just had an emotional

00:18:00.140 --> 00:18:01.779
 breakdown and tears are

00:18:01.779 --> 00:18:03.339
 running down their face and

00:18:03.339 --> 00:18:04.620
 you go to them, are you

00:18:04.620 --> 00:18:05.099
 okay?

00:18:05.099 --> 00:18:06.839
 And they say, I'm fine.

00:18:08.480 --> 00:18:10.299
 And you go, listen, I know

00:18:10.299 --> 00:18:12.240
 you're not fine, but until

00:18:12.240 --> 00:18:13.519
 you open up, I can't help

00:18:13.519 --> 00:18:13.740
 you.

00:18:14.819 --> 00:18:16.419
 That's why Jesus calls us to

00:18:16.419 --> 00:18:17.099
 run to him.

00:18:17.939 --> 00:18:19.119
 So that's the first thing.

00:18:19.759 --> 00:18:20.679
 Don't hide.

00:18:21.599 --> 00:18:22.719
 John doesn't hide.

00:18:22.939 --> 00:18:25.879
 The second thing that often

00:18:25.879 --> 00:18:27.939
 we do unhealthily in church is

00:18:27.939 --> 00:18:28.879
 I think when some people

00:18:28.879 --> 00:18:30.759
 express their doubts, then

00:18:30.759 --> 00:18:31.939
 other people just kind of shut

00:18:31.940 --> 00:18:33.700
 them down or just kind of

00:18:33.700 --> 00:18:35.440
 dismiss them or just give

00:18:35.440 --> 00:18:36.759
 cheap answers to them.

00:18:38.080 --> 00:18:39.420
 That often justifies us

00:18:39.420 --> 00:18:40.380
 hiding those doubts.

00:18:40.740 --> 00:18:41.759
 But look at how Jesus

00:18:41.759 --> 00:18:43.940
 responds to these things.

00:18:44.059 --> 00:18:46.380
 Notice he doesn't

00:18:46.380 --> 00:18:47.380
 chastise him.

00:18:47.539 --> 00:18:49.460
 He doesn't say, how can you

00:18:49.460 --> 00:18:50.759
 be such a weak follower?

00:18:52.100 --> 00:18:54.420
 No, he does three things in

00:18:54.420 --> 00:18:55.059
 the same breath.

00:18:55.799 --> 00:18:56.559
 Okay, this is beautiful.

00:18:57.019 --> 00:18:58.539
 First of all, he actually

00:18:58.539 --> 00:18:59.860
 points him to scripture.

00:19:00.140 --> 00:19:01.740
 He points him to his work and

00:19:01.740 --> 00:19:02.579
 then he honors him.

00:19:03.039 --> 00:19:04.120
 Here's verse four and six.

00:19:04.839 --> 00:19:06.900
 It says, go and tell John

00:19:06.900 --> 00:19:09.120
 what you hear and see.

00:19:09.519 --> 00:19:11.740
 The blind receive sight, the

00:19:11.740 --> 00:19:13.539
 lame walk, lepers are

00:19:13.539 --> 00:19:15.559
 cleansed, the deaf hear, the

00:19:15.559 --> 00:19:17.400
 dead are raised up, the poor

00:19:17.400 --> 00:19:19.339
 have good news preached to

00:19:19.339 --> 00:19:21.579
 them, and blessed is the one

00:19:21.579 --> 00:19:23.160
 who is not offended by me.

00:19:25.259 --> 00:19:26.319
 Do you see what Jesus is

00:19:26.319 --> 00:19:26.460
 doing?

00:19:26.700 --> 00:19:28.400
 Jesus is actually quoting

00:19:28.400 --> 00:19:31.960
 Isaiah 29, 35 and 61 in one

00:19:31.960 --> 00:19:32.360
 sentence.

00:19:32.460 --> 00:19:33.140
 He knew his Bible.

00:19:33.560 --> 00:19:33.700
 Okay.

00:19:34.460 --> 00:19:37.259
 And he's also, these are all

00:19:37.259 --> 00:19:38.880
 passages which are about what

00:19:38.880 --> 00:19:40.800
 the spirit anointed Messiah is

00:19:40.800 --> 00:19:41.380
 going to do.

00:19:43.259 --> 00:19:44.860
 And what he's done at the same

00:19:44.860 --> 00:19:46.060
 breath, he's actually said,

00:19:46.140 --> 00:19:48.380
 now compare what scripture says

00:19:48.380 --> 00:19:50.160
 about the Messiah with what I'm

00:19:50.160 --> 00:19:50.500
 doing.

00:19:51.180 --> 00:19:52.759
 Look at the signs of what I'm

00:19:52.759 --> 00:19:54.180
 doing, the restoration, the

00:19:54.180 --> 00:19:56.220
 healing, the deliverance that I'm

00:19:56.220 --> 00:19:57.640
 doing, what you hear and you

00:19:57.640 --> 00:19:59.720
 see that I'm doing, and trust

00:19:59.720 --> 00:20:01.839
 me, on the basis of what you

00:20:01.839 --> 00:20:03.579
 see that I am doing here,

00:20:04.559 --> 00:20:06.220
 trust me with even the things

00:20:06.220 --> 00:20:07.799
 you don't understand with what's

00:20:07.799 --> 00:20:08.700
 going on right now.

00:20:10.460 --> 00:20:13.019
 You see, he says, blessed is the

00:20:13.019 --> 00:20:14.700
 one who's not offended by me.

00:20:14.779 --> 00:20:15.880
 That means the one who's not

00:20:15.880 --> 00:20:17.440
 stumbled by me, but the one who

00:20:17.440 --> 00:20:19.259
 comes and runs to me and trusts

00:20:19.259 --> 00:20:19.640
 me.

00:20:21.400 --> 00:20:23.039
 And that's what God actually tells

00:20:23.039 --> 00:20:24.379
 each one of us to do.

00:20:25.440 --> 00:20:27.960
 To run to Jesus with our doubts

00:20:27.960 --> 00:20:30.659
 means that we run to scripture

00:20:30.659 --> 00:20:34.579
 and that we run with comparing

00:20:34.579 --> 00:20:36.859
 the reality of the world, the

00:20:36.859 --> 00:20:38.899
 reality of what's going on with

00:20:38.899 --> 00:20:40.740
 who Jesus really is and what he

00:20:40.740 --> 00:20:41.500
 shows us.

00:20:41.859 --> 00:20:42.879
 And that's why, actually, if you

00:20:42.879 --> 00:20:44.240
 are wrestling right now with

00:20:44.240 --> 00:20:45.960
 questions, we want to ask you,

00:20:46.039 --> 00:20:46.779
 like, come to us.

00:20:46.839 --> 00:20:48.379
 We'd love to do one-on-one Bible

00:20:48.379 --> 00:20:50.000
 study, either CG leader and elder

00:20:50.000 --> 00:20:51.659
 staff, member of the congregation.

00:20:51.660 --> 00:20:53.420
 We'd love to just walk with you

00:20:53.420 --> 00:20:54.279
 in that.

00:20:55.200 --> 00:20:57.200
 And allow yourself to wrestle with

00:20:57.200 --> 00:20:59.920
 God's word and allow him to speak

00:20:59.920 --> 00:21:00.220
 to you.

00:21:00.279 --> 00:21:01.600
 But don't just keep it between you.

00:21:01.720 --> 00:21:03.240
 Allow yourself to run to Jesus

00:21:03.240 --> 00:21:05.460
 with all of that and to pray.

00:21:05.640 --> 00:21:07.100
 Because what he wants you to do,

00:21:07.259 --> 00:21:08.700
 he's not going to answer every

00:21:08.700 --> 00:21:09.980
 single question that you have.

00:21:11.320 --> 00:21:13.000
 That's why he's God and we're not.

00:21:13.080 --> 00:21:14.259
 Because there's always mystery.

00:21:14.400 --> 00:21:15.620
 But he's going to show you.

00:21:15.960 --> 00:21:17.920
 He wants you to see enough of his

00:21:17.920 --> 00:21:22.820
 goodness and his grace so that with

00:21:22.820 --> 00:21:24.600
 the stuff that you can't see right

00:21:24.600 --> 00:21:26.500
 now, you know I've got enough to be

00:21:26.500 --> 00:21:28.039
 able to hold on and to trust him.

00:21:28.740 --> 00:21:30.640
 That's what Jesus is doing with John

00:21:30.640 --> 00:21:31.380
 right here.

00:21:33.360 --> 00:21:36.380
 You see, he points into scripture.

00:21:36.519 --> 00:21:38.300
 He points into his works and what

00:21:38.300 --> 00:21:39.779
 you're seeing him already do in his

00:21:39.779 --> 00:21:40.140
 life.

00:21:40.420 --> 00:21:41.800
 But the third thing he does, he also

00:21:41.800 --> 00:21:42.680
 honors John.

00:21:43.480 --> 00:21:44.420
 Now, this is amazing.

00:21:45.200 --> 00:21:46.300
 This really is extraordinary.

00:21:46.299 --> 00:21:49.419
 You see, instead of shaming him,

00:21:49.819 --> 00:21:51.119
 he honors his faithfulness.

00:21:51.319 --> 00:21:54.200
 He goes, what did you go out into

00:21:54.200 --> 00:21:55.180
 the wilderness to see?

00:21:55.720 --> 00:21:57.359
 A reed shaken by the wind?

00:21:57.839 --> 00:21:58.740
 What then did you go out to see?

00:21:58.799 --> 00:22:00.399
 A man dressed in soft clothing?

00:22:00.859 --> 00:22:03.940
 These who wear soft clothing are in

00:22:03.940 --> 00:22:04.819
 king's houses.

00:22:05.059 --> 00:22:05.859
 What's he saying?

00:22:06.159 --> 00:22:07.799
 He's saying, was he just going out?

00:22:08.000 --> 00:22:09.639
 Was John just like a trendy kind of

00:22:09.639 --> 00:22:11.519
 cultural speaker who just told you

00:22:11.519 --> 00:22:14.059
 what anyone wanted to hear at the

00:22:14.059 --> 00:22:14.399
 time?

00:22:14.400 --> 00:22:17.540
 Was he a kind of guy who was really

00:22:17.540 --> 00:22:19.000
 in it for the money and was kind of

00:22:19.000 --> 00:22:20.540
 a bit of prosperity gospel teacher?

00:22:22.040 --> 00:22:22.680
 He says, no.

00:22:22.820 --> 00:22:23.660
 He was all the time.

00:22:23.700 --> 00:22:25.080
 He was going against the current.

00:22:25.680 --> 00:22:26.840
 No, he wasn't in it for the

00:22:26.840 --> 00:22:29.140
 lifestyle because, listen, he wore

00:22:29.140 --> 00:22:30.140
 goat's hair.

00:22:30.320 --> 00:22:32.040
 Now, that's not in Berbera's next

00:22:32.040 --> 00:22:32.920
 range of jackets.

00:22:33.960 --> 00:22:35.220
 He wasn't up to that.

00:22:35.500 --> 00:22:37.780
 No, John was a prophet, he says.

00:22:38.019 --> 00:22:40.400
 And he says he's the greatest man

00:22:40.400 --> 00:22:41.700
 who's ever lived.

00:22:42.860 --> 00:22:44.800
 That's pretty, that's a huge

00:22:44.800 --> 00:22:45.500
 commendation.

00:22:47.100 --> 00:22:47.759
 Now, why?

00:22:47.980 --> 00:22:49.600
 He's not saying that because of his

00:22:49.600 --> 00:22:50.840
 performance in life.

00:22:51.000 --> 00:22:54.460
 He's saying that because he lived to be

00:22:54.460 --> 00:22:57.500
 the witness to who Jesus is, the one who

00:22:57.500 --> 00:22:59.820
 was preparing the way for Jesus.

00:23:00.000 --> 00:23:02.620
 That is the highest honor you could have.

00:23:03.459 --> 00:23:04.759
 He says, until this point.

00:23:06.119 --> 00:23:07.379
 You see, the Old Testament had said

00:23:07.379 --> 00:23:09.319
 there'd be this Elijah-like, Old

00:23:09.319 --> 00:23:11.799
 Testament prophet-like figure who would

00:23:11.799 --> 00:23:15.539
 come and who would herald the Messiah

00:23:15.539 --> 00:23:17.219
 going to come in and bring his kingdom.

00:23:17.359 --> 00:23:19.019
 And Jesus says, John is that man.

00:23:19.919 --> 00:23:20.839
 John's that man.

00:23:21.899 --> 00:23:25.079
 And he says, why is John in prison?

00:23:25.219 --> 00:23:26.339
 Well, he says, from the time of John the

00:23:26.339 --> 00:23:28.599
 Baptist until now, there's been violence

00:23:28.599 --> 00:23:31.319
 and people trying to attack the kingdom

00:23:31.319 --> 00:23:31.899
 of God.

00:23:33.199 --> 00:23:34.859
 And actually, that's what's going on with

00:23:34.859 --> 00:23:35.699
 John right now.

00:23:35.839 --> 00:23:37.559
 The kingdom of God is being attacked by

00:23:37.559 --> 00:23:38.359
 violent men.

00:23:38.559 --> 00:23:41.139
 But that's nothing to do with actually

00:23:41.139 --> 00:23:43.539
 that God has failed in his promises or

00:23:43.539 --> 00:23:44.159
 his plan.

00:23:48.839 --> 00:23:50.959
 Because God is still working his promises.

00:23:51.419 --> 00:23:53.659
 But at the same time, he is honoring

00:23:53.659 --> 00:23:56.619
 John by commending him in front of

00:23:56.619 --> 00:23:57.079
 everybody.

00:23:58.599 --> 00:24:02.980
 You know, and if you go, hey, I wonder,

00:24:03.319 --> 00:24:04.599
 maybe that's just John the Baptist.

00:24:04.759 --> 00:24:05.919
 That's kind of what God does with him.

00:24:05.959 --> 00:24:06.959
 He's a pretty cool guy.

00:24:07.500 --> 00:24:08.939
 Well, actually, it's exactly what God

00:24:08.939 --> 00:24:10.839
 does with Job in the Old Testament,

00:24:11.099 --> 00:24:12.519
 who has a lot of questions.

00:24:13.000 --> 00:24:14.939
 But at the end, God honors him with

00:24:14.939 --> 00:24:15.459
 his friends.

00:24:15.559 --> 00:24:16.980
 It's the same that he does with Peter

00:24:16.980 --> 00:24:17.980
 in the New Testament.

00:24:18.099 --> 00:24:19.740
 It's the same he does with every single

00:24:19.740 --> 00:24:22.719
 person who runs genuinely to him,

00:24:23.119 --> 00:24:24.619
 wrestles with him.

00:24:24.859 --> 00:24:27.480
 He will bring you to that place where

00:24:27.480 --> 00:24:28.680
 you can trust him.

00:24:28.860 --> 00:24:31.099
 And instead of shame, you receive honor.

00:24:31.099 --> 00:24:35.879
 You see, why do we come to Jesus with our

00:24:35.879 --> 00:24:36.139
 doubts?

00:24:36.139 --> 00:24:38.019
 Because if you go anywhere else,

00:24:38.019 --> 00:24:41.779
 you're never 100% sure exactly what the

00:24:41.779 --> 00:24:43.059
 response you're going to get.

00:24:44.799 --> 00:24:48.039
 But when you come to Jesus, you can be 100%

00:24:48.039 --> 00:24:49.819
 guaranteed at the response you're going to

00:24:49.819 --> 00:24:50.139
 get.

00:24:50.599 --> 00:24:52.279
 It's not going to be condemnation.

00:24:52.279 --> 00:24:53.960
 It's not going to be a private, well,

00:24:54.000 --> 00:24:55.279
 let's just keep this to ourselves.

00:24:55.539 --> 00:25:00.579
 It's going to be the gracious honoring of

00:25:00.579 --> 00:25:01.619
 the King of Kings.

00:25:03.119 --> 00:25:04.059
 Isn't that awesome?

00:25:06.279 --> 00:25:07.299
 Which means this.

00:25:08.279 --> 00:25:10.559
 If we're disciples of Jesus in Watermark,

00:25:11.319 --> 00:25:13.619
 one of the things about disciples of Jesus is

00:25:13.619 --> 00:25:15.660
 we're to become like him and to be like him.

00:25:16.700 --> 00:25:18.579
 So that Watermark needs to be a place where

00:25:18.579 --> 00:25:20.359
 it's the most open place for people to come

00:25:20.359 --> 00:25:22.079
 with your questions wherever you are.

00:25:23.099 --> 00:25:27.159
 It needs to be a place where those who are

00:25:27.159 --> 00:25:28.819
 doubting, those who are wrestling, find

00:25:28.819 --> 00:25:32.019
 others to walk alongside you, point you to

00:25:32.019 --> 00:25:35.019
 scripture, point you to Christ, to run to him

00:25:35.019 --> 00:25:38.399
 together and to find that deepening faith as

00:25:38.399 --> 00:25:38.759
 you wrestle.

00:25:38.899 --> 00:25:40.500
 Do you know, like a lot of people who grow up

00:25:40.500 --> 00:25:43.259
 in Christian homes, many of them go through

00:25:43.259 --> 00:25:46.419
 this crisis of faith, right, where they just

00:25:46.419 --> 00:25:47.799
 start wrestling with stuff.

00:25:47.799 --> 00:25:50.839
 Don't get panicked by that if you're a parent

00:25:50.839 --> 00:25:51.220
 or anything.

00:25:51.799 --> 00:25:54.460
 We all need to go through wrestling with God.

00:25:54.879 --> 00:25:56.879
 Enable it to, our faith go from just an

00:25:56.879 --> 00:25:59.799
 intellectual idea to a reality where you know

00:25:59.799 --> 00:26:01.240
 that you know that God is good.

00:26:03.059 --> 00:26:04.180
 That's for doubters.

00:26:07.180 --> 00:26:08.740
 Let's come on to resistors.

00:26:09.180 --> 00:26:09.960
 Okay, secondly.

00:26:09.960 --> 00:26:14.600
 And this is going down from verses 16 to 24.

00:26:18.400 --> 00:26:26.900
 See, resistors have seen the kind of things that

00:26:26.900 --> 00:26:27.940
 Jesus has been talking about.

00:26:28.180 --> 00:26:29.120
 They've seen the miracles.

00:26:29.539 --> 00:26:30.559
 They've heard the teaching.

00:26:30.880 --> 00:26:33.460
 But unlike doubters who have questions but they're

00:26:33.460 --> 00:26:38.240
 open for Jesus to speak to them, resistors are

00:26:38.240 --> 00:26:38.599
 hardened.

00:26:39.319 --> 00:26:42.480
 You see, they willfully, repeatedly ignore and resist

00:26:42.480 --> 00:26:42.819
 Jesus.

00:26:42.920 --> 00:26:43.539
 What does he say?

00:26:43.779 --> 00:26:48.220
 Verse 16, he says, to what shall I compare this

00:26:48.220 --> 00:26:48.900
 generation?

00:26:49.740 --> 00:26:52.000
 Notice it's a generation, not just a few individuals.

00:26:52.240 --> 00:26:55.160
 This is a whole culture within the villages that

00:26:55.160 --> 00:26:56.059
 Jesus is going to.

00:26:56.960 --> 00:27:01.160
 And he says, they're like fickle children sitting in

00:27:01.160 --> 00:27:01.740
 the marketplace.

00:27:02.820 --> 00:27:08.019
 And it doesn't matter how you bring the gospel to

00:27:08.019 --> 00:27:08.240
 them.

00:27:08.540 --> 00:27:12.100
 You can bring it kind of John the Baptist style, like

00:27:12.100 --> 00:27:15.519
 turn or burn, self-denial, like neither eating nor

00:27:15.519 --> 00:27:16.380
 drinking, he says.

00:27:16.820 --> 00:27:21.400
 Or you can do it Jesus style, like a party of grace, eating

00:27:21.400 --> 00:27:23.759
 and drinking with tax collectors and sinners.

00:27:24.500 --> 00:27:26.220
 It says it doesn't matter which way you do it.

00:27:26.400 --> 00:27:28.000
 They're like a deaf grandfather.

00:27:28.000 --> 00:27:30.960
 You know, it doesn't matter if you speak softly and sweetly or

00:27:30.960 --> 00:27:32.660
 loudly and seriously.

00:27:32.859 --> 00:27:34.420
 They're just not listening to you.

00:27:37.000 --> 00:27:42.299
 And Jesus says that this is serious.

00:27:42.579 --> 00:27:45.759
 You know, I've got a friend who I've had a ton of

00:27:45.759 --> 00:27:48.119
 conversations with him about the gospel, about

00:27:48.119 --> 00:27:48.519
 Christianity.

00:27:48.519 --> 00:27:48.720
 Christianity.

00:27:49.379 --> 00:27:54.000
 And he said to me, you know, I think Christianity is the

00:27:54.000 --> 00:27:55.619
 most plausible religion in the world.

00:27:55.740 --> 00:27:57.279
 I mean, it just makes total sense.

00:27:57.599 --> 00:27:59.039
 Like it just changes people.

00:27:59.220 --> 00:28:03.539
 It gives people purpose, hope, meaning it just answers like

00:28:03.539 --> 00:28:04.559
 so many questions.

00:28:04.779 --> 00:28:08.440
 It just makes like total sense in almost every way.

00:28:08.500 --> 00:28:10.379
 And I said to him, and he said, but I don't believe in

00:28:10.379 --> 00:28:10.779
 Jesus.

00:28:10.779 --> 00:28:15.220
 And I went, wait, help me out with that a little bit.

00:28:15.259 --> 00:28:17.579
 And, you know, he came back with some things and I pushed him

00:28:17.579 --> 00:28:20.000
 a little bit and he said, okay, let me just be honest with

00:28:20.000 --> 00:28:20.200
 you.

00:28:21.879 --> 00:28:25.019
 The reason I don't want to become a Christian is because if I

00:28:25.019 --> 00:28:28.619
 truly trusted in Jesus, I have to change my life.

00:28:30.019 --> 00:28:32.859
 And I'm quite comfortable the way I am and it seems scary to do

00:28:32.859 --> 00:28:33.980
 that, so I don't really want to.

00:28:35.180 --> 00:28:37.819
 I appreciated his honesty because that's the truth.

00:28:38.859 --> 00:28:40.599
 That's a resistor to you.

00:28:41.720 --> 00:28:48.799
 You see, and Jesus says to a culture like this, whoa, doom.

00:28:49.039 --> 00:28:52.180
 That's like going, ayah, Chorazin.

00:28:52.799 --> 00:28:54.279
 Ayah, Bethsaida.

00:28:54.740 --> 00:28:55.660
 It's whoa.

00:28:55.819 --> 00:29:00.619
 It's like this deep cry of pain, a deep cry of lament, and a deep

00:29:00.619 --> 00:29:02.839
 cry of threat all in the same words.

00:29:03.379 --> 00:29:04.940
 It's right from your heart.

00:29:04.940 --> 00:29:13.740
 You know, when Isaiah sees God, he goes, woe is me for I am ruined.

00:29:14.559 --> 00:29:15.960
 He's like going, I'm screwed.

00:29:16.420 --> 00:29:17.400
 That's kind of what it means.

00:29:17.799 --> 00:29:20.039
 Like judgment's coming upon me.

00:29:20.039 --> 00:29:28.139
 Now for Jesus to say that, you've got to begin to sit up and take notice.

00:29:28.759 --> 00:29:29.859
 Because think about it.

00:29:30.059 --> 00:29:32.819
 Jesus is the most compassionate person who's ever lived.

00:29:33.359 --> 00:29:36.579
 He's the one who weeps over the harassed and the helpless.

00:29:36.579 --> 00:29:39.779
 He's the one who's that friend of tax collectors and sinners.

00:29:39.960 --> 00:29:41.879
 He reaches out to the brokenhearted.

00:29:42.139 --> 00:29:43.659
 He reaches out to the outcasts.

00:29:43.799 --> 00:29:45.939
 He draws in people from every background.

00:29:46.220 --> 00:29:47.859
 He is gentle and lowly.

00:29:48.720 --> 00:29:52.220
 He's the most gracious person in the entire universe.

00:29:52.220 --> 00:30:04.720
 So when Jesus says, whoa, you've got to go, whoa, this is serious.

00:30:08.720 --> 00:30:11.220
 You see, our culture doesn't like the idea of judgment.

00:30:13.620 --> 00:30:16.299
 Except, you know, because it sounds harsh.

00:30:16.299 --> 00:30:26.299
 Except when you see like atrocities like in Rwanda, Myanmar, the rape in Nanjing or sex trafficking or all these horrific injustices.

00:30:27.180 --> 00:30:30.180
 Then people go, when is God going to put an end to this?

00:30:31.299 --> 00:30:32.379
 Like, this is evil.

00:30:32.480 --> 00:30:33.279
 This is wrong.

00:30:35.019 --> 00:30:35.399
 Why?

00:30:35.519 --> 00:30:38.200
 Because deep down, we actually really want judgment.

00:30:39.319 --> 00:30:42.720
 We want the world to be put to rights.

00:30:42.720 --> 00:30:47.960
 We want God's kingdom to heal and restore.

00:30:49.039 --> 00:30:51.140
 And God says he will do that.

00:30:51.360 --> 00:31:01.960
 And there will be a day of judgment where he will come and both bring an end to injustice and bring a life of healing and freedom.

00:31:03.740 --> 00:31:07.440
 And, you know, the basis of that judgment will not be based on our performance.

00:31:07.440 --> 00:31:14.759
 Because, as Isaiah said, if it was based on any of our performance, we'd all be screwed, if I can say that.

00:31:16.600 --> 00:31:19.580
 But it will be based on how you responded to Jesus.

00:31:20.660 --> 00:31:22.539
 It will be based on him.

00:31:23.440 --> 00:31:26.380
 Because he is the center of God's plan of redemption.

00:31:26.380 --> 00:31:40.520
 And if in this life you say, I don't want you, Jesus, then Jesus, at the day of judgment, will turn around and say, then you won't get me or my father.

00:31:40.980 --> 00:31:42.520
 Because I and the father are one.

00:31:43.540 --> 00:31:44.420
 You know, this is hard.

00:31:45.220 --> 00:31:46.180
 But it's scripture.

00:31:46.180 --> 00:31:57.759
 You know, one Thessalonians says, resistors will suffer the punishment of eternal destruction away from the presence of the Lord and from the glory of his might.

00:31:59.000 --> 00:32:06.680
 He's saying, if you don't get Jesus, you're cutting yourself off from the source of life itself.

00:32:06.680 --> 00:32:11.680
 You know, God's presence is like the sun shining.

00:32:12.680 --> 00:32:16.340
 And the rays are like all the good gifts we enjoy in this world.

00:32:16.460 --> 00:32:17.759
 You know, you think of sex.

00:32:17.860 --> 00:32:18.779
 You think of food.

00:32:19.039 --> 00:32:20.100
 You think of laughter.

00:32:20.240 --> 00:32:20.960
 You think of the beach.

00:32:21.060 --> 00:32:23.019
 You think of friendship and kindness.

00:32:23.160 --> 00:32:25.840
 And all those beautiful things that we enjoy in this world.

00:32:26.100 --> 00:32:30.019
 The Bible says, those are the rays which come from the sun.

00:32:30.360 --> 00:32:32.480
 And God and Jesus is the sun.

00:32:32.480 --> 00:32:48.160
 And, you know, the reason why, actually, we can all enjoy the sun right now is because of God's common grace, his gracious gift to each one of us, whether we are believers or not, so that we will see his goodness and we will turn and repent and tumble to him.

00:32:48.160 --> 00:33:02.380
 And, you know, woe says, if we seek to blot out the sun in our lives right now, we don't want God.

00:33:03.140 --> 00:33:06.880
 God will remove his sun from the sky and you'll be left with darkness.

00:33:07.420 --> 00:33:08.880
 That's a scary thought, right?

00:33:10.000 --> 00:33:11.120
 It's a scary thought.

00:33:11.240 --> 00:33:13.600
 But he gives us the time right now.

00:33:13.860 --> 00:33:14.300
 Why?

00:33:14.440 --> 00:33:16.160
 Because he doesn't want anyone to perish.

00:33:16.160 --> 00:33:18.880
 He wants everyone and he's saying, wake up.

00:33:19.080 --> 00:33:20.140
 The sun is setting.

00:33:21.019 --> 00:33:21.640
 Repent.

00:33:21.920 --> 00:33:23.440
 Come back to me today.

00:33:24.380 --> 00:33:25.540
 That's the message.

00:33:27.279 --> 00:33:32.320
 And Jesus here isn't talking to non-religious people.

00:33:33.000 --> 00:33:34.320
 This is the really scary part.

00:33:35.340 --> 00:33:38.160
 Jesus is talking to three very religious towns.

00:33:39.180 --> 00:33:41.160
 Chorazin, Bethsaida, and Capernaum.

00:33:41.160 --> 00:33:50.240
 Capernaum, who thought that religion, the equivalent of going to church or praying or even believing in God and being moral, could actually save them.

00:33:51.820 --> 00:33:53.279
 And he says, no, it won't.

00:33:53.360 --> 00:33:54.000
 It won't.

00:33:54.340 --> 00:33:59.840
 What saves you is trusting in Jesus Christ as your Lord and Savior.

00:34:00.019 --> 00:34:01.380
 That's what saves you.

00:34:01.380 --> 00:34:05.720
 And he says, and this is the really hard part.

00:34:05.800 --> 00:34:14.079
 He says, the three wickedest pagan cities in the Old Testament, Tyre, Sidon, sorry, Tyre, Sidon, and Sodom.

00:34:14.480 --> 00:34:18.820
 Even they, that's kind of like going the Nazis, ISIS, the Khmer Rouge.

00:34:18.820 --> 00:34:28.900
 They're going to get a lighter deal on judgment day than you guys, you religious communities who knew the message, but you resisted it.

00:34:33.100 --> 00:34:38.500
 So that means when we hear the gospel, it's dangerous because we need to respond to it.

00:34:39.360 --> 00:34:41.880
 But this message isn't for people who are doubting.

00:34:41.880 --> 00:34:47.059
 It's not, if you're going, okay, I'm not sure whether I'm really saved.

00:34:47.119 --> 00:34:48.000
 Maybe I'm coming under judgment.

00:34:48.119 --> 00:34:51.059
 Or if that's your heart, then you're probably not one of the resistors.

00:34:51.579 --> 00:34:53.180
 Jesus is just calling you to run to him now.

00:34:53.840 --> 00:34:55.619
 A resistor doesn't even care about that.

00:34:56.280 --> 00:35:00.220
 But right now, there may be some people here who are in that category.

00:35:01.800 --> 00:35:08.480
 And so Jesus is going to say to you, do you listen to sermon after sermon, but think it's about everybody else and not about you?

00:35:08.480 --> 00:35:14.179
 He's going to say, is your faith just boxed into maybe some kind of religious ritual coming on Sunday?

00:35:14.340 --> 00:35:21.480
 But the rest of your life, your priorities, your sexuality, your money, you don't want Jesus to lay any hands on that.

00:35:22.699 --> 00:35:26.240
 He's going to say, do you think you're going to be saved just because you're a good person?

00:35:26.719 --> 00:35:30.119
 Then he'll say, hear the warning of woe from Jesus.

00:35:31.559 --> 00:35:32.340
 Wake up.

00:35:33.059 --> 00:35:34.820
 Now is the chance to repent.

00:35:34.820 --> 00:35:40.740
 That's the hard part that Jesus, you know, sometimes we think Jesus is just compassionate.

00:35:40.920 --> 00:35:41.780
 He can also be hard.

00:35:42.500 --> 00:35:43.480
 But he's both.

00:35:44.460 --> 00:35:45.840
 Because he loves us.

00:35:47.420 --> 00:35:53.740
 But if right now there are those of us who have loved ones and we really feel this message.

00:35:54.440 --> 00:35:56.320
 Because we have loved ones who are resistant.

00:35:56.860 --> 00:35:59.620
 And we've been praying for a long time and going, is there hope?

00:36:00.680 --> 00:36:02.960
 That this message can feel scary, right?

00:36:02.960 --> 00:36:08.920
 What it should do, it should lead us onto our knees to pray and to not give up praying.

00:36:09.039 --> 00:36:09.199
 Why?

00:36:09.320 --> 00:36:11.440
 Because there's a great hope in this passage too.

00:36:12.340 --> 00:36:13.320
 This is my third point.

00:36:14.139 --> 00:36:15.199
 It's to believe us.

00:36:16.260 --> 00:36:21.980
 Do you know where Peter, Andrew, and Philip, the disciples, came from?

00:36:23.920 --> 00:36:25.260
 They came from Bethsaida.

00:36:25.400 --> 00:36:26.519
 John 1 tells us that.

00:36:26.519 --> 00:36:36.079
 We know that actually verse 1 of this passage tells that Jesus went into their towns, the towns of the disciples, to preach and teach.

00:36:36.420 --> 00:36:40.079
 And Jesus also made Capernaum his home base for ministry.

00:36:40.380 --> 00:36:44.300
 So it's likely that many of the other disciples actually came from these same towns as well.

00:36:44.300 --> 00:36:46.480
 Which is extraordinary.

00:36:46.920 --> 00:36:56.880
 Because what that shows you, in the middle of this hardened, resistant culture, God can break through into people's lives and draw them to himself and bring salvation.

00:36:58.000 --> 00:36:58.940
 Isn't that amazing?

00:37:00.380 --> 00:37:06.560
 And here's what Jesus says is the response for those who come to him.

00:37:06.920 --> 00:37:07.600
 He says this.

00:37:08.240 --> 00:37:09.380
 And this is verse 25.

00:37:09.380 --> 00:37:20.720
 I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children.

00:37:20.900 --> 00:37:25.720
 Yes, Father, for such was your gracious, pleasing will.

00:37:27.119 --> 00:37:28.519
 Who is he talking to?

00:37:29.360 --> 00:37:30.960
 He's talking about his disciples.

00:37:32.140 --> 00:37:33.300
 And do you know what he calls them?

00:37:33.800 --> 00:37:36.360
 He calls them little children.

00:37:36.700 --> 00:37:37.780
 He doesn't just call them children.

00:37:37.780 --> 00:37:40.460
 You notice he called them little children.

00:37:41.320 --> 00:37:45.560
 That is actually really unflattering for a load of macho fishermen.

00:37:46.460 --> 00:37:46.680
 Right?

00:37:48.940 --> 00:37:50.360
 But what is he saying?

00:37:52.140 --> 00:37:55.260
 He's saying his kingdom doesn't operate the way our kingdoms do.

00:37:55.680 --> 00:37:57.260
 He doesn't work the way we do.

00:37:57.640 --> 00:37:58.620
 Let me show you a picture.

00:38:02.360 --> 00:38:03.900
 This is my daughter, Elodie.

00:38:03.900 --> 00:38:11.840
 How many of you would entrust your investment portfolio to her?

00:38:14.780 --> 00:38:19.260
 How many of you would actually give her a job in the company or wherever you work?

00:38:21.260 --> 00:38:22.220
 Probably not many.

00:38:22.360 --> 00:38:22.680
 Why?

00:38:22.800 --> 00:38:24.360
 Because she's weak.

00:38:24.440 --> 00:38:25.639
 She can't even hold her head up.

00:38:26.119 --> 00:38:27.780
 Can't even hold her hand up by herself.

00:38:28.119 --> 00:38:28.860
 She's dependent.

00:38:29.340 --> 00:38:31.260
 She's significant in many ways.

00:38:31.360 --> 00:38:31.980
 She's inadequate.

00:38:32.180 --> 00:38:33.660
 She can't do very much.

00:38:33.900 --> 00:38:41.840
 You know, this is who God says he loves to reveal his kingdom to.

00:38:43.480 --> 00:38:52.579
 People who are weak, insignificant, inadequate, fragile, incapable.

00:38:53.639 --> 00:38:56.320
 And Jesus actually says that's what we're all like if we're going to admit it.

00:38:57.660 --> 00:39:00.700
 Some of us think we are the wise and understanding in this passage.

00:39:00.820 --> 00:39:00.960
 Why?

00:39:00.960 --> 00:39:03.599
 Because we're actually, a lot of us, we're really quite smart.

00:39:04.039 --> 00:39:05.660
 Guys, really capable.

00:39:06.340 --> 00:39:09.220
 You can do a lot of stuff, great education, all those kind of things.

00:39:09.340 --> 00:39:13.720
 But even if you know your Bible so well, you know Christianity like the back of your hand.

00:39:13.760 --> 00:39:14.960
 You know, that can be dangerous.

00:39:14.960 --> 00:39:18.760
 Because it stops us from being like little children.

00:39:18.760 --> 00:39:24.679
 And it's little children who get the kingdom of God's presence coming to us.

00:39:24.679 --> 00:39:29.679
 You know, when we start going, yeah, I can do this by myself.

00:39:29.679 --> 00:39:32.339
 It's like my daughter going, hey, I can get food by myself.

00:39:33.339 --> 00:39:34.799
 You know, I don't need you guys.

00:39:35.639 --> 00:39:37.940
 And you know, that's not a great place to be, right?

00:39:38.859 --> 00:39:40.579
 With what's going to happen, she's going to die.

00:39:40.579 --> 00:39:48.980
 But some of us, right now, we're feeling weak.

00:39:49.599 --> 00:39:52.099
 Maybe we've just been out of community for so long.

00:39:52.179 --> 00:39:54.019
 Maybe you're just feeling dry spiritually.

00:39:55.019 --> 00:39:56.820
 Maybe you're just feeling like you've stagnated.

00:39:56.920 --> 00:39:57.960
 Maybe you're feeling fragile.

00:39:58.219 --> 00:40:00.440
 Maybe you're feeling like, I don't know what's going on.

00:40:00.480 --> 00:40:03.500
 Maybe you're feeling overwhelmed with all the things that are happening in your world.

00:40:06.159 --> 00:40:13.739
 Do you recognize that right now where you are, that can be a great place to be if you recognize that?

00:40:13.880 --> 00:40:18.539
 If you recognize that you are just a little child and you desperately need Jesus.

00:40:18.539 --> 00:40:28.360
 Because, you know, when we run to Jesus, whether you're a doubter, whether you're a resistor, or wherever you are right now,

00:40:29.619 --> 00:40:31.340
 do you know what Jesus says he's going to do?

00:40:32.820 --> 00:40:37.440
 When we cry out for more of his presence in our lives and we're desperate for it,

00:40:37.559 --> 00:40:38.940
 we're not just kind of, oh, it's okay.

00:40:39.279 --> 00:40:40.619
 This is fine news for me.

00:40:40.840 --> 00:40:46.380
 No, this is news that you know you need right now, that there is a Savior who has compassion on you.

00:40:46.380 --> 00:40:47.460
 Do you know what happens?

00:40:48.539 --> 00:40:55.159
 Just like when my daughter cries for food, my wife doesn't go, ah, sort yourself out.

00:40:56.059 --> 00:40:58.340
 She doesn't go, grow up, will you?

00:40:58.420 --> 00:40:59.880
 You're six weeks old.

00:41:01.179 --> 00:41:02.779
 She doesn't do any of that.

00:41:03.400 --> 00:41:07.139
 She delights to bring her presence and to satisfy her.

00:41:09.800 --> 00:41:13.860
 Jesus wants to start a revival in Watermark.

00:41:14.759 --> 00:41:15.719
 Did you know that?

00:41:15.719 --> 00:41:19.459
 He wants to start actually today in our hearts.

00:41:20.899 --> 00:41:24.519
 But he won't be able to do anything, if I can put it like that.

00:41:24.619 --> 00:41:25.779
 I mean, God can do anything.

00:41:26.019 --> 00:41:32.299
 But he chooses not to do things with people who are unwilling to come as little children.

00:41:34.619 --> 00:41:36.759
 For people who think they're okay.

00:41:36.760 --> 00:41:45.600
 But he loves, he's his gracious will when we come to him as little children, going, Jesus, I need you right now.

00:41:46.560 --> 00:41:48.060
 I come with all my questions.

00:41:48.180 --> 00:41:49.240
 I come with all my issues.

00:41:49.340 --> 00:41:50.060
 I come dry.

00:41:50.180 --> 00:41:51.980
 I come needing you.

00:41:53.280 --> 00:41:57.520
 And you know, right now is the time where God wants to saturate us with his presence.

00:41:57.519 --> 00:42:00.199
 Do you want that?

00:42:01.559 --> 00:42:04.820
 Do you want to respond to Jesus like that?

00:42:05.920 --> 00:42:08.679
 Some of us, we need to go, God, I'm not in a great place right now.

00:42:09.059 --> 00:42:10.099
 My heart is hard.

00:42:10.219 --> 00:42:11.940
 I just feel all over the place.

00:42:12.099 --> 00:42:13.659
 My motivation is pretty low.

00:42:14.579 --> 00:42:17.639
 You need to just come and be real with God right now about that.

00:42:17.639 --> 00:42:20.099
 Come and revive my heart.

00:42:20.159 --> 00:42:21.799
 Because Jesus says, and it's the last thing.

00:42:22.980 --> 00:42:31.079
 He says, the person who is least in the kingdom of heaven is greater even than John the Baptist.

00:42:32.000 --> 00:42:32.779
 Do you know why?

00:42:34.000 --> 00:42:40.819
 Because we live in a post-cross, post-resurrection age of the spirit of God.

00:42:40.819 --> 00:42:46.839
 Where we can come face to face and experience God's presence in a way that John the Baptist never could.

00:42:48.579 --> 00:42:52.119
 We can know Jesus in a way that John the Baptist never did.

00:42:54.099 --> 00:42:55.859
 So do we want to this morning?

00:42:58.460 --> 00:43:01.259
 I want us to just stop and pray for a second.

00:43:01.359 --> 00:43:03.199
 I'm going to invite the communion stewards to come up.

00:43:05.940 --> 00:43:10.699
 But what I'd like you to do is actually just to take stock of where you are right now.

00:43:14.460 --> 00:43:15.960
 I actually want us to pray.

00:43:17.639 --> 00:43:22.339
 And you may pray silently if you want to.

00:43:22.379 --> 00:43:30.339
 But actually, if anyone wants to pray out loud and to just come and cry to God with wherever you are.

00:43:30.340 --> 00:43:32.860
 Asking for more of him.

00:43:34.220 --> 00:43:37.700
 Asking to see Jesus for who he really is.

00:43:38.200 --> 00:43:44.340
 Asking that his kingdom, that restoration place, would come and start being at work in our hearts and our lives.

00:43:44.340 --> 00:43:49.019
 So take a minute just to actually honestly go, where am I?

00:43:50.180 --> 00:43:51.400
 Where am I with Jesus?

00:43:52.100 --> 00:43:54.200
 How am I responding to him today?

00:43:54.199 --> 00:43:59.960
 And I want you to just do business with God right now.

00:43:59.960 --> 00:44:01.659
 For more of Jesus?

00:44:01.659 --> 00:44:06.000
 And I want you to just do business with God.

00:44:06.059 --> 00:44:06.159
 Yes.

00:44:06.159 --> 00:44:06.740
 I don't know.

00:44:06.740 --> 00:44:07.000
 Whatever.

00:44:07.000 --> 00:44:08.199
 I'll just thank God.

00:44:08.199 --> 00:44:09.059
 I want you to do business with God.

00:44:09.059 --> 00:44:10.199
 Did you say, what does God right now?