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 Trudeau is the 23rd and current Prime Minister of Canada.

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 He came into office in 2015 after what is regarded as a landslide victory.

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 Overwhelming majority of people supported him as Prime Minister.

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 During his first three years as Canada's Prime Minister,

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 he did very little wrong in the eyes of his supporters.

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 More recently, his popularity has dropped so far,

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 it looks like in the upcoming elections, his party will lose its majority.

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 From pop star popularity to looking like losing his majority in less than four years.

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 And the one reason is a secretly taped phone call.

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 This man who had a rock star following among progressives for championing clean government,

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 was using his power according to this phone call to let a major Canadian firm avoid criminal charges on bribery and fraud.

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 He even demoted his Attorney General who was standing against him on this issue.

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 And since the news broke of this, nearly two-thirds of Canadians,

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 two-thirds supported him and now two-thirds are disapproving of the job that he's doing.

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 He championed transparency and the end of corruption in government.

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 And now for all the rhetoric, he appears to be no different than anyone else and his popularity has plummeted.

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 How can he be trusted when he says one thing and there's evidence of him doing something totally different?

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 And so two-thirds of Canadians are now saying this man lacks integrity.

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 And we're abandoning him.

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 That's the core issue as we jump into our passage today in 2 Corinthians.

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 The Corinthian church and those who are influencing them away from Paul

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 are saying that the Apostle Paul says one thing but does another.

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 He said he was coming to Corinth and he didn't show up.

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 And so the rumor is circulating that Paul's heart's divided.

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 Yes, he loves them and wants to see them and bless them,

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 but no, maybe not as much as he loves his own convenience or he loves some other church.

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 That is, is Paul's heart a yes and a no?

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 Is it divided?

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 It's divided towards the Corinthians.

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 And so the relationship with this church is a breaking point.

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 Paul is the, is the apostle who started this church at Corinth.

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 You can go into Acts 18 and read all about that.

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 The gospel was preached.

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 People became Christians.

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 Deep friendships were made.

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 Bonds of Christian love were formed.

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 And when Paul moved on to his next part of his journey, his opponents moved in.

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 And they started to drive a wedge between Paul and the church.

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 They criticized both Paul and his message.

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 It got so bad that the church he founded started to believe that the apostle Paul was worldly,

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 insincere, cowardly, weak, a theological deviant who preached a false gospel.

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 And the apostle Paul is now seen as the imposter.

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 A false apostle, corrupt and only in the religious business to exploit people.

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 He's seen as a fake, someone who talked tough in letters, but was a wimp in person.

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 And this church is in danger of walking away from Paul and walking away from the authentic good news of the gospel of Jesus Christ.

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 They can't see it.

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 That's what's at stake for them.

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 And so Paul's fighting for it.

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 Now, the major thrust of what he says to them in this section right through to chapter 7 is,

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 trust me because I am the authentic apostle with the authentic gospel.

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 Paul's defense of his character here takes us right to the heart of what it means to be a Christ-like leader,

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 but also what it means to be a Christ-like follower of Jesus.

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 Now, I don't want to spoil the surprise, but his basic answer is,

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 trust me because I imitate Christ.

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 My life aligns with Jesus' life.

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 My pattern for life is Jesus' pattern for life.

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 My life authentically displays his message because it follows the pattern of Jesus' life who gave him the message.

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 Now, the great beauty of this passage is that it doesn't just call us to an impossibly high standard of living,

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 which it does,

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 but it throws us back to rest in Jesus who has met that standard for us and empowers us to live it.

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 This is such a great passage for us, I think, on a number of fronts.

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 Firstly, because in Australian culture, we pride ourselves on pulling down our leaders.

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 It's part of our DNA, if you like, a tall poppy syndrome thing.

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 It's probably in our DNA because of our convict heritage.

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 Our history didn't start with a search of bold new lands to form new communities.

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 We started with a search for a new jail to hold people, the criminals.

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 That's where we began as a country.

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 And it means that we are very quick to judge leaders and impute motive.

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 We are horrendous for it in the political stream, but it's basically right through life.

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 Secondly, it's important because we do live in a time where there is a great deal of institutional skepticism,

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 and especially in regard to the church.

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 The failure of leaders who are held high and respected, who have fallen, spectacularly has eroded trust.

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 There are many instances where the Christian church has spectacularly failed the integrity test.

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 And this world needs to experience Christians whose life and lip are in sync because they will not even hear the beauty of the Christian gospel

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 until they see attractive Christians and attractive Christian churches.

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 And so in this passage, Paul highlights three marks of his life and ministry to show that it's authentic.

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 They are also three marks of an authentic follower of Jesus.

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 So first of all, in verses 12 to 14, he says that he has a transparent sincerity.

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 So if you've got a service outline, you can see my three points there.

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 If you want to go on the app, it's there in front of you.

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 But either way, have the text in front of you.

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 You're going to need it.

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 Two Corinthians 1, verses 12 to 14.

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 Now, this is our boast.

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 Our conscience testifies that we have conducted ourselves in the world and especially in our relations with you with integrity and godly sincerity.

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 We have done so relying not on worldly wisdom, but on God's grace.

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 For we do not write to you anything you cannot read or understand.

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 And I hope that as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.

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 So, strangely, Paul starts his defense of his character by boasting.

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 Seems a little odd.

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 Odd way to start.

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 Not what I would do necessarily.

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 Not so obviously.

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 Most of us would start with boasting more subtly than this.

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 Doesn't appear to be a good way to start.

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 That's because for us, boasting has an entirely negative connotation.

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 Is there any such thing as good boasting?

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 Positive boasting?

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 And yet, most of the time that Paul uses the word boasting in this letter is, in fact, a good thing.

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 For Paul, boasting centers on what God has done in Jesus for us and in us.

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 It's about boasting in God's grace and its work in his life.

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 Everything he says here is based on the premise that he is what he is by the grace of God.

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 Not because he's nice.

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 Paul's identity has been totally reshaped by his encounter with the Lord Jesus.

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 He has been rebooted by the grace of God in Jesus.

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 His world view, his decision-making processes, how he relates, have all been completely realigned and reorientated by the unconditional love that God has extended to him in Jesus.

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 He is not perfect.

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 That's not what he's saying.

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 But he is deeply different.

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 Deeply different.

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 It's expressed so well by John Newton, the author of the classic hymn Amazing Grace.

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 He stated,

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 I am not what I ought to be.

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 Ah, how imperfect and deficient.

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 I'm not what I wish to be.

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 I abhor what is evil and stick to what is good.

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 I'm not what I hope to be.

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 Soon, soon, I shall put off mortality and with it all sin and all imperfection.

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 Although I am not what I ought to be, nor what I wish to be, nor hope to be, I can truly say that I am not what I was once.

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 A slave to sin and Satan.

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 I wholeheartedly join with the apostle and declare by the grace of God.

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 He may have added,

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 I boast by the grace of God.

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 I am what I am.

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 By the grace of God, Paul is saying here,

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 I have a clear conscience in front of you, Corinthian church.

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 Now, in the New Testament, the conscience is the highly sensitive, if somewhat unreliable instrument,

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 that convinces us of the gap between the way that God designs us to live in the Bible and how we are actually living it.

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 We've all got a conscience.

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 We've all got a conscience.

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 Every one of us.

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 Some of it's seared.

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 Some of it more sensitive.

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 And some of us, we even give them names, like mine's called Natalie.

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 Our conscience is set off when we don't live in line with what we believe to be right.

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 Our conscience can easily be desensitized and hardened through sin as we habitually ignore sin,

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 as we habitually ignore our conscience being pricked through the word of God.

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 Notwithstanding, when we become Christians, the Holy Spirit immediately, immediately starts to do a repair job on it.

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 With the result that it's actually possible to have a clear conscience in specific situations and specific issues.

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 If we examine ourselves honestly before God, in the light of his word, and I did joke when I said Natalie, but I am serious.

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 Before God, in the light of his word, and in the presence of others,

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 it is possible to speak with a quiet confidence and a real humility about our life like Paul does.

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 The burden of a troubled conscience is a weight, a weight to carry on the heart.

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 You don't have to live long at all to start accumulating that weight.

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 We can all think of situations where in the quietness of our hearts and our minds,

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 we wonder if we're being, it could have been different if I had acted differently or spoke differently or behaved differently or my attitude was different.

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 We wonder if that situation might not have turned out the way that it did.

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 As a Christian leader, it isn't hard to second-guess yourself and to second-guess your conscience,

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 partly because your life is on display.

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 What is particularly hard is when others join with you in second-guessing yourself.

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 I think that's particularly difficult.

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 You become very aware that people are assessing your every decision.

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 And apart from those things, there is the burden for people's souls.

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 I'm very mindful that I make decisions that impact on people's lives.

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 And I live a life that negatively or positively impacts the clarity by which people see the beauty and the integrity of Jesus.

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 I'm very conscious of that.

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 Not just gathering on Sunday, but even doing my shopping in Westfield.

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 Even walking from here to school.

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 There's not a moment in my life that I'm not conscious of the fact that my life is on display

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 and people assess the beauty and the integrity of Jesus by me.

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 The New Testament makes it clear, this is also a weight on it,

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 makes it clear that Christian leaders will be judged more harshly for their lives.

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 So the thing that I look forward to about resurrection,

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 my own resurrection in Jesus when I die,

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 is the immediate weight that I carry,

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 that immediately, in that moment, in a twinkling of an eye,

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 that weight and that burden that I have for the glory of Christ

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 and for the good of the church and for the souls of people being gone.

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 I'm loving it.

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 I'm looking forward to it.

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 You're looking forward to fixed bodies.

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 And, you know, I look forward to that more than I look forward to not having an insulin pump attached to me 24-7.

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 I have a rip about that.

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 It's the burden.

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 Boom, gone.

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 Standing perfected in Christ.

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 No longer carrying the weight.

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 And yet, with that burden,

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 you and I can enjoy it right now in measure.

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 Have a look at verse 12.

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 I want you to look at verse 12 with me.

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 Paul writes here about his conduct in the world.

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 Now, the word he uses for conduct here is a very specific word.

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 It's a big picture word.

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 Big picture word.

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 He's not saying here,

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 guys, I've got a clear conscience on every single thing that I've ever done,

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 ever said, ever imagined.

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 He's not saying that.

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 He's not suggesting for a moment that he's managed to reach a state where he is so good,

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 he doesn't do anything wrong anymore.

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 He's saying,

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 Corinthian church,

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 step back.

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 Step back and have a helicopter view.

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 Look at my life.

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 Look at my life.

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 Look at every area of my life.

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 Step back and see it is in sync

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 with the gospel.

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 He's saying,

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 I have a transparent sincerity,

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 a godly sincerity.

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 What you see is what you get.

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 There's no mask where I'm hiding my relationship with Christ.

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 What you see in me is truly me.

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 He's not saying for a moment that he needs to grow and he needs to change.

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 He needs to repent.

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 He's not saying that at all.

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 He's saying that if you take a look at my life broadly,

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 you will see that I am in step and moving forward with the word of God.

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 There's not a quarter of my life that you can't overturn and see.

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 There's the gospel influencing it.

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 Jesus is the one who produces in us this straightforwardness,

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 this integrity and wholeheartedness that isn't always trying to impress

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 or trying to manipulate or trying to dominate

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 or trying to flatter

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 or trying to constantly make excuses.

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 Now, this is, I know, one of those really obvious statements,

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 but I think I should say it anyway.

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 The advantage of sincerity is that by its very nature,

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 it's very hard to fake.

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 That's an obvious statement.

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 It's not possible to fake sincerity.

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 We may not be able to describe the elements,

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 but we know sincerity when we see it.

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 I'm so glad that I see it in this church.

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 I talked about Nick earlier,

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 but we were recently celebrating a servant of St. Paul's,

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 one of our servants here,

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 and people were asked to submit words

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 to describe this person and what you appreciate about them.

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 I wasn't asked,

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 but when I was hearing the words being described,

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 the one word that dropped into my mind immediately

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 was integrity.

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 Integrity.

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 I don't know if you've met those people.

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 I've had two very significant mentors,

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 one at the moment,

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 he's 75,

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 my previous mentor is now in his early 80s,

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 and I sit with them and I just go,

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 I want to be you.

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 I just,

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 not what you do,

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 but your character just oozes integrity.

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 Don't you want to be that person not known for what you do

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 or what you've got,

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 but who you are by the grace of God?

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 The second mark of Paul's authentic Christian life

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 is in verses 15 to 22.

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 And here he displays a dependable flexibility.

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 This is the section where he talks about his travel plans

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 and the issue that's kind of come up

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 and the imposters are trying to push on the church

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 and saying,

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 you know,

00:22:40.240 --> 00:22:41.759
 this is where Paul lets everyone down.

00:22:44.180 --> 00:22:48.600
 He answers passionately in verses 17 to 18.

00:22:48.599 --> 00:22:52.199
 Was I fickle when I intended to do this

00:22:52.199 --> 00:22:54.899
 or do I make my plans in a worldly manner

00:22:54.899 --> 00:22:57.639
 so that in the same breath,

00:22:57.759 --> 00:22:58.719
 I say both yes,

00:22:58.779 --> 00:22:59.579
 yes and no,

00:22:59.639 --> 00:22:59.899
 no.

00:23:00.539 --> 00:23:03.539
 But as surely as God is faithful,

00:23:03.759 --> 00:23:07.559
 our message to you is not yes and no.

00:23:07.559 --> 00:23:10.460
 In other words,

00:23:11.379 --> 00:23:14.720
 what he's saying here is our planning and our preaching

00:23:14.720 --> 00:23:15.559
 are not fickle.

00:23:16.779 --> 00:23:17.819
 They are not double-minded.

00:23:18.159 --> 00:23:19.039
 They are unified.

00:23:19.200 --> 00:23:20.679
 They are yes to you.

00:23:21.620 --> 00:23:24.799
 Our life and our ministry is a resounding yes,

00:23:25.140 --> 00:23:25.680
 yes,

00:23:26.019 --> 00:23:26.539
 yes,

00:23:26.840 --> 00:23:28.080
 yes to your joy,

00:23:28.440 --> 00:23:29.660
 yes to your holiness,

00:23:30.019 --> 00:23:31.460
 yes to your faith and your hope

00:23:31.460 --> 00:23:33.200
 and your love and your peace and your power.

00:23:33.200 --> 00:23:34.860
 Paul's focus,

00:23:34.980 --> 00:23:35.400
 he says,

00:23:35.480 --> 00:23:36.980
 is for the good of the church,

00:23:37.519 --> 00:23:43.019
 grace had shaped a God-shaped dependability in Paul.

00:23:43.019 --> 00:23:49.480
 You could count on him to spend himself for the good of the church.

00:23:49.580 --> 00:23:54.039
 You can count on him to put the gospel and its priorities first.

00:23:55.319 --> 00:23:59.860
 And he says this inevitably means there's a need for flexibility

00:23:59.859 --> 00:24:01.399
 because times,

00:24:01.819 --> 00:24:05.639
 there are times when priorities need to be reordered and shifted

00:24:05.639 --> 00:24:07.899
 so as to serve the gospel.

00:24:10.179 --> 00:24:14.439
 Now this is not an excuse for being disorganized or unreliable.

00:24:15.359 --> 00:24:22.619
 It's actually a sign of instability to either not make plans

00:24:22.619 --> 00:24:27.299
 or to make plans you immediately regret.

00:24:29.859 --> 00:24:32.099
 And Paul's saying here,

00:24:32.219 --> 00:24:34.539
 I am utterly dependable.

00:24:35.919 --> 00:24:37.819
 My yes is my yes.

00:24:38.279 --> 00:24:39.159
 It's not a yes,

00:24:39.240 --> 00:24:39.459
 no.

00:24:40.159 --> 00:24:43.859
 I immediately thought of this passage of the Vicar of Dibley.

00:24:44.259 --> 00:24:44.539
 You know,

00:24:44.659 --> 00:24:45.639
 I don't know if you watch this show.

00:24:46.179 --> 00:24:48.639
 Don't recommend it for its ecclesiology or for its theology.

00:24:49.579 --> 00:24:51.659
 But parish council,

00:24:52.059 --> 00:24:52.939
 and there's a man there,

00:24:53.399 --> 00:24:54.259
 I forget his name,

00:24:54.419 --> 00:24:54.859
 always goes,

00:24:55.000 --> 00:24:55.159
 no,

00:24:55.259 --> 00:24:55.419
 no,

00:24:55.519 --> 00:24:55.699
 no,

00:24:55.759 --> 00:24:55.959
 no,

00:24:55.959 --> 00:24:56.219
 no,

00:24:56.219 --> 00:24:56.379
 no,

00:24:56.379 --> 00:24:56.519
 no,

00:24:56.519 --> 00:24:56.959
 yes.

00:24:56.960 --> 00:24:59.559
 Yes,

00:24:59.620 --> 00:25:00.100
 it is no.

00:25:01.700 --> 00:25:04.059
 So why is Paul and gospel people,

00:25:04.140 --> 00:25:05.519
 why are they so dependable?

00:25:05.940 --> 00:25:07.360
 Because God is dependable.

00:25:07.440 --> 00:25:08.380
 Look at verse 19.

00:25:08.640 --> 00:25:09.640
 For the son of God,

00:25:10.960 --> 00:25:11.860
 Jesus Christ,

00:25:11.940 --> 00:25:14.059
 who was preached among you by us,

00:25:14.500 --> 00:25:16.319
 by me and Silas and Timothy,

00:25:16.740 --> 00:25:18.220
 was not yes and no,

00:25:18.680 --> 00:25:19.539
 but in him,

00:25:19.779 --> 00:25:22.200
 it has always been yes.

00:25:22.200 --> 00:25:25.259
 For no matter how many promises God has made,

00:25:25.340 --> 00:25:27.059
 they are yes in Christ.

00:25:28.779 --> 00:25:29.480
 Paul's saying,

00:25:29.580 --> 00:25:30.819
 I'm not divided.

00:25:30.940 --> 00:25:33.220
 My heart's not divided for you,

00:25:33.400 --> 00:25:36.940
 because God's heart is not divided for you.

00:25:38.080 --> 00:25:40.380
 If you belong to Jesus by faith,

00:25:40.460 --> 00:25:44.120
 then everything God could possibly give you for your good,

00:25:44.120 --> 00:25:47.600
 he has signed over to your account in Jesus.

00:25:47.599 --> 00:25:49.159
 Ephesians 1,

00:25:49.439 --> 00:25:54.480
 every spiritual blessing is yours in Christ.

00:25:54.939 --> 00:25:56.740
 Present promise.

00:25:58.599 --> 00:25:59.199
 Now,

00:26:00.619 --> 00:26:04.980
 all of God's purposes and plans and promises in the Old Testament,

00:26:05.459 --> 00:26:07.819
 to save a people for himself,

00:26:08.079 --> 00:26:09.839
 to make them his forever,

00:26:10.379 --> 00:26:12.139
 find its fulfillment in Jesus.

00:26:12.599 --> 00:26:14.039
 He is the only one.

00:26:14.379 --> 00:26:16.659
 Jesus Christ is the only one,

00:26:16.660 --> 00:26:19.580
 who ever lived a truly authentic life.

00:26:19.860 --> 00:26:20.860
 He was sinless.

00:26:21.160 --> 00:26:23.060
 He drew people to himself,

00:26:23.420 --> 00:26:27.720
 because of his outstanding character and power.

00:26:28.920 --> 00:26:31.200
 In his time and throughout history,

00:26:32.320 --> 00:26:38.060
 many people have attempted to find fault in his life and failed.

00:26:41.100 --> 00:26:43.400
 Many people have attempted to do it.

00:26:46.660 --> 00:26:49.200
 Only two people,

00:26:49.240 --> 00:26:50.540
 I've said this before in history,

00:26:50.940 --> 00:26:54.000
 have lived such exemplary lives,

00:26:54.680 --> 00:26:59.040
 that their own contemporaries started to ask not who they are,

00:26:59.120 --> 00:27:00.200
 but what they are.

00:27:01.860 --> 00:27:03.000
 Jesus and Buddha.

00:27:04.620 --> 00:27:10.019
 And Buddha spent a great deal of his time convincing people,

00:27:10.019 --> 00:27:13.440
 I am just a bloke like you.

00:27:14.980 --> 00:27:16.119
 But not Jesus.

00:27:17.879 --> 00:27:20.960
 Only Jesus declared that he was much more than human.

00:27:21.460 --> 00:27:23.379
 Jesus declared that he was God himself,

00:27:23.480 --> 00:27:24.460
 coming to this world,

00:27:24.819 --> 00:27:28.759
 to rescue us from our constant sin and failure.

00:27:29.299 --> 00:27:29.619
 Jesus,

00:27:30.180 --> 00:27:31.660
 people in his time,

00:27:31.779 --> 00:27:33.639
 they loved him for who he was,

00:27:33.859 --> 00:27:35.680
 and for the good that he did,

00:27:35.680 --> 00:27:38.840
 but they hated him for what he declared about himself.

00:27:41.539 --> 00:27:42.680
 As God the Son,

00:27:42.980 --> 00:27:44.380
 as God the Son,

00:27:44.460 --> 00:27:45.360
 he took on flesh,

00:27:46.039 --> 00:27:47.100
 became like us,

00:27:47.259 --> 00:27:49.980
 jumped into all of our brokenness and our sin and our rebellion,

00:27:50.539 --> 00:27:52.320
 to rescue us.

00:27:52.640 --> 00:27:53.560
 He obeyed the Father.

00:27:53.680 --> 00:27:54.340
 He kept saying,

00:27:54.480 --> 00:27:54.799
 yes,

00:27:55.160 --> 00:27:55.759
 yes,

00:27:56.080 --> 00:27:56.720
 yes.

00:27:57.120 --> 00:27:57.820
 He declared,

00:27:58.019 --> 00:27:58.900
 not my will be done,

00:27:58.980 --> 00:27:59.980
 but your will be done,

00:28:00.220 --> 00:28:00.660
 Father,

00:28:00.759 --> 00:28:01.940
 in the Garden of Gethsemane,

00:28:02.060 --> 00:28:03.720
 right before his arrest and execution.

00:28:03.720 --> 00:28:09.700
 He's obedient and he's faithful and he is dependent in taking the sin of the world to the cross.

00:28:11.160 --> 00:28:14.600
 That's why all the promises of God find their fulfillment in him.

00:28:14.980 --> 00:28:15.839
 He is the yes,

00:28:15.900 --> 00:28:17.380
 because he said yes to them all.

00:28:19.779 --> 00:28:24.839
 All the promises of God for the good of his people focus in Christ.

00:28:25.660 --> 00:28:26.839
 He confirms them,

00:28:27.180 --> 00:28:28.360
 he secures them,

00:28:28.779 --> 00:28:29.660
 and as it were,

00:28:29.779 --> 00:28:33.559
 he purchases them for all who belong to him on the cross.

00:28:34.539 --> 00:28:37.180
 Every single sinner,

00:28:38.420 --> 00:28:43.980
 every single one of us who doesn't have a clear conscience,

00:28:44.940 --> 00:28:49.019
 who comes to Christ with all of our needs,

00:28:50.160 --> 00:28:53.039
 finds God coming to them in Christ with all of his promises.

00:28:53.039 --> 00:28:57.119
 When a person,

00:28:57.859 --> 00:29:03.359
 when a sinful person meets the Holy God in Jesus,

00:29:03.859 --> 00:29:06.619
 what they hear is,

00:29:07.000 --> 00:29:07.519
 yes.

00:29:09.440 --> 00:29:10.899
 They do not hear,

00:29:11.039 --> 00:29:11.639
 try harder,

00:29:11.740 --> 00:29:12.779
 pull your socks up.

00:29:13.440 --> 00:29:13.980
 They hear,

00:29:14.159 --> 00:29:14.639
 yes,

00:29:15.159 --> 00:29:16.240
 do you love me?

00:29:16.539 --> 00:29:17.139
 Yes.

00:29:17.920 --> 00:29:19.200
 Will you forgive me?

00:29:19.620 --> 00:29:20.180
 Yes.

00:29:21.940 --> 00:29:24.759
 Is all my guilt and shame wiped away?

00:29:25.220 --> 00:29:25.819
 Yes.

00:29:27.019 --> 00:29:27.580
 Yes.

00:29:28.120 --> 00:29:29.220
 Will you accept me?

00:29:29.360 --> 00:29:29.740
 Yes.

00:29:29.840 --> 00:29:31.039
 Will you change me?

00:29:31.420 --> 00:29:31.940
 Yes.

00:29:31.940 --> 00:29:35.080
 Will you give me power to serve you and obey you?

00:29:35.220 --> 00:29:35.600
 Yes.

00:29:35.840 --> 00:29:39.900
 Will you keep me and uphold me and restore me when I fail?

00:29:40.299 --> 00:29:40.799
 Yes.

00:29:41.220 --> 00:29:49.400
 Will you show me your glory in your presence forever and make me whole and new and clean and lift every burden from my life?

00:29:49.759 --> 00:29:50.320
 Yes.

00:29:50.580 --> 00:29:51.140
 Yes.

00:29:51.640 --> 00:29:52.200
 Yes.

00:29:52.200 --> 00:29:52.259
 Yes.

00:29:52.259 --> 00:29:58.359
 Does it help if I say it a bit louder?

00:30:00.759 --> 00:30:05.779
 Will that push it down into your soul and set you free?

00:30:07.299 --> 00:30:09.119
 All the promises of God,

00:30:09.240 --> 00:30:16.099
 all the blessings of God in the heavenly places are yes in Christ Jesus.

00:30:17.019 --> 00:30:21.480
 He is the decisive yes to all who believe.

00:30:22.259 --> 00:30:30.859
 And verse 21 declares that God hasn't just told us to be like Jesus.

00:30:31.019 --> 00:30:33.700
 He has intervened powerfully to make us like Jesus.

00:30:34.299 --> 00:30:39.660
 Now it is God who makes both us and you stand firm in Christ.

00:30:39.660 --> 00:30:43.000
 He anointed us,

00:30:43.060 --> 00:30:47.960
 set his seal of ownership on us and put his spirit in our hearts as a deposit,

00:30:48.340 --> 00:30:49.920
 guaranteeing what is to come.

00:30:50.220 --> 00:30:51.000
 In other words,

00:30:51.000 --> 00:30:56.279
 because God has declared a decisive yes to me in Jesus,

00:30:56.279 --> 00:31:05.619
 my determination with the strength that he gives me is to say yes to him in every area of my life.

00:31:05.940 --> 00:31:10.799
 There's not a stone unturned where he ought not be a yes in my life.

00:31:10.799 --> 00:31:13.059
 That's what it's saying there.

00:31:13.599 --> 00:31:21.019
 God enables us to obey and commit and follow and get up when we fall down to stand against the accusations of Satan,

00:31:21.240 --> 00:31:22.960
 who's constantly whispering on the air,

00:31:23.240 --> 00:31:23.960
 you're not worthy,

00:31:24.200 --> 00:31:24.980
 you're not worthy,

00:31:25.180 --> 00:31:26.019
 you're not worthy.

00:31:26.019 --> 00:31:33.599
 Paul is saying because God has declared a decisive and eternal,

00:31:34.539 --> 00:31:38.139
 eternity altering yes to me in Jesus,

00:31:38.779 --> 00:31:42.339
 I delight to live in such a way that I'm constantly saying yes,

00:31:42.440 --> 00:31:42.720
 yes,

00:31:42.839 --> 00:31:43.660
 yes to him.

00:31:45.299 --> 00:31:46.980
 Paul's saying to this church in Corinth,

00:31:47.059 --> 00:31:48.220
 you look at my life,

00:31:49.500 --> 00:31:52.359
 you point out one area in my life where I'm saying a no.

00:31:52.359 --> 00:31:52.420
 No.

00:31:56.019 --> 00:32:00.779
 And he's saying sometimes that means plans will change

00:32:00.779 --> 00:32:04.920
 because I'm saying yes to him.

00:32:06.279 --> 00:32:08.400
 That's the only reason the plan will change,

00:32:08.440 --> 00:32:09.539
 because I'm saying yes to him.

00:32:12.940 --> 00:32:18.000
 The third Jesus-like mark of Paul's life and ministry,

00:32:18.000 --> 00:32:19.940
 and therefore for the Christian life,

00:32:20.539 --> 00:32:25.079
 is 1.23 to 2.11.

00:32:26.019 --> 00:32:27.619
 There's probably two in here,

00:32:28.200 --> 00:32:29.299
 but I'll make it one,

00:32:29.819 --> 00:32:31.079
 because I'm running out of time.

00:32:32.359 --> 00:32:33.859
 It's a robust love.

00:32:34.879 --> 00:32:38.879
 This is getting to the core issue of why Paul didn't come back to Corinth,

00:32:39.200 --> 00:32:40.599
 when he said that he would.

00:32:42.180 --> 00:32:42.619
 23.

00:32:42.879 --> 00:32:44.079
 I call God as my witness,

00:32:44.299 --> 00:32:45.619
 and I stake my life on it.

00:32:45.740 --> 00:32:47.259
 That's pretty serious.

00:32:47.259 --> 00:32:52.920
 That it was in order to spare you that I did not return to Corinth.

00:32:53.519 --> 00:32:55.460
 Not that we lord it over your faith,

00:32:55.519 --> 00:32:57.420
 but we work with you for your joy,

00:32:57.839 --> 00:33:00.180
 because it is by faith you stand firm.

00:33:00.259 --> 00:33:01.740
 Then down to chapter 2, verse 4.

00:33:01.740 --> 00:33:06.599
 For I wrote you out of great distress and anguish of heart,

00:33:07.000 --> 00:33:08.480
 and with many tears,

00:33:08.759 --> 00:33:10.299
 not to grieve you,

00:33:10.619 --> 00:33:13.019
 but to let you know the depth of my love for you.

00:33:13.019 --> 00:33:18.359
 You see, Paul knew that if he showed up again,

00:33:18.879 --> 00:33:21.019
 what he was going to have to do in that moment

00:33:21.019 --> 00:33:24.379
 was he was going to have to confront and correct them again,

00:33:25.420 --> 00:33:29.839
 and at a time when they were still healing

00:33:29.839 --> 00:33:32.579
 from the previous wound he inflicted on them,

00:33:33.079 --> 00:33:35.220
 his previous painful visit,

00:33:35.359 --> 00:33:36.819
 as he describes it in this letter.

00:33:36.819 --> 00:33:41.299
 Verse 24 says that his real aim

00:33:41.299 --> 00:33:46.339
 is that they taste the real and solid joy of the gospel.

00:33:46.559 --> 00:33:47.259
 That's his aim.

00:33:48.519 --> 00:33:50.019
 He chose not to come

00:33:50.019 --> 00:33:53.500
 because it would negatively impact on their joy.

00:33:55.079 --> 00:33:57.559
 Paul is urging them here to see the seriousness

00:33:57.559 --> 00:34:00.839
 and the satisfaction of the gospel.

00:34:01.859 --> 00:34:04.220
 He's urging them to see both its gravity

00:34:04.220 --> 00:34:06.679
 and its gladness.

00:34:06.819 --> 00:34:10.960
 That's what robust love looks like.

00:34:11.960 --> 00:34:15.259
 If you love the people of your church family,

00:34:16.319 --> 00:34:20.599
 those who you are sitting beside,

00:34:20.940 --> 00:34:23.159
 who you are serving and serving with,

00:34:24.019 --> 00:34:26.460
 then you are preoccupied with

00:34:26.460 --> 00:34:29.199
 and even weighed down by

00:34:29.199 --> 00:34:32.440
 the responsibility of leading,

00:34:33.199 --> 00:34:35.279
 pushing, prodding them

00:34:35.280 --> 00:34:38.420
 into joy in Christ.

00:34:44.280 --> 00:34:47.400
 And it includes loving them enough

00:34:47.400 --> 00:34:50.280
 to say hard things

00:34:50.280 --> 00:34:52.360
 about the choices

00:34:52.360 --> 00:34:53.680
 and the attitudes

00:34:53.680 --> 00:34:56.160
 and the actions that they make

00:34:56.159 --> 00:34:58.519
 that are deflecting them

00:34:58.519 --> 00:35:00.079
 from real joy in Jesus,

00:35:01.219 --> 00:35:04.500
 which is God's yes to them in Jesus.

00:35:04.500 --> 00:35:13.179
 when you have a brother and a sister in Christ

00:35:13.179 --> 00:35:15.059
 where in an area of their life,

00:35:15.059 --> 00:35:17.519
 they are not overturning a rock

00:35:17.519 --> 00:35:19.019
 and they're saying no to Jesus

00:35:19.019 --> 00:35:21.300
 and you ignore that in their life,

00:35:21.880 --> 00:35:23.380
 it's revelation

00:35:23.380 --> 00:35:25.320
 that you don't love them.

00:35:25.320 --> 00:35:29.980
 That's what Paul's saying.

00:35:33.980 --> 00:35:36.660
 Paul had thought about his change of itinerary

00:35:36.660 --> 00:35:38.039
 lovingly and carefully

00:35:38.039 --> 00:35:39.660
 because he's working for their great

00:35:39.660 --> 00:35:40.820
 and lasting joy in Jesus.

00:35:41.180 --> 00:35:42.680
 Instead of showing up,

00:35:43.140 --> 00:35:44.960
 he wrote a gut-wrenching,

00:35:45.220 --> 00:35:46.260
 heartbreaking,

00:35:47.220 --> 00:35:48.140
 tear-stained,

00:35:48.500 --> 00:35:49.820
 love-soaked letter.

00:35:53.820 --> 00:35:56.560
 The 16th century French theologian

00:35:56.560 --> 00:35:57.980
 and church reformer John Calvin

00:35:57.980 --> 00:35:59.640
 is very perceptive

00:35:59.640 --> 00:36:02.080
 in what he writes about these verses.

00:36:03.240 --> 00:36:04.020
 He says,

00:36:04.200 --> 00:36:04.620
 he writes,

00:36:04.619 --> 00:36:07.980
 there are many noisy scolders

00:36:07.980 --> 00:36:10.500
 who display an amazing favor

00:36:10.500 --> 00:36:11.400
 in denouncing

00:36:11.400 --> 00:36:13.920
 and raging against other people's faults

00:36:13.920 --> 00:36:16.559
 and yet are untouched at heart

00:36:16.559 --> 00:36:18.659
 so that they seem to take pleasure

00:36:18.659 --> 00:36:21.480
 in exercising their own throats and lungs.

00:36:22.960 --> 00:36:26.219
 But it belongs to a godly pastor

00:36:26.219 --> 00:36:28.299
 and I would add there

00:36:28.299 --> 00:36:30.920
 to a godly Christian too

00:36:30.920 --> 00:36:33.799
 to weep within himself

00:36:33.800 --> 00:36:35.600
 before he makes others weep.

00:36:36.460 --> 00:36:39.500
 To suffer in his own secret heart

00:36:39.500 --> 00:36:41.660
 before he gives any open sign

00:36:41.660 --> 00:36:43.400
 of his wrath

00:36:43.400 --> 00:36:46.140
 and to give himself more grief

00:36:46.140 --> 00:36:47.980
 than he causes others.

00:36:52.080 --> 00:36:53.720
 That's authentic ministry.

00:36:54.980 --> 00:36:56.940
 That's authentic Christian living.

00:36:57.820 --> 00:36:59.480
 This is the robust love

00:36:59.480 --> 00:37:01.140
 that God has shown us

00:37:01.140 --> 00:37:02.900
 and the robust love

00:37:02.900 --> 00:37:04.280
 that he calls us to live out

00:37:04.280 --> 00:37:05.420
 amongst each other.

00:37:06.300 --> 00:37:07.420
 We see further evidence

00:37:07.420 --> 00:37:08.240
 of this robust love

00:37:08.240 --> 00:37:09.420
 in verses 5 to 11

00:37:09.420 --> 00:37:10.300
 where Paul addresses

00:37:10.300 --> 00:37:12.019
 a situation in Corinth

00:37:12.019 --> 00:37:13.340
 where a member of the church

00:37:13.340 --> 00:37:15.039
 had sinned spectacularly

00:37:15.039 --> 00:37:16.039
 and publicly

00:37:16.039 --> 00:37:17.380
 and hurt Paul enormously

00:37:17.380 --> 00:37:19.139
 but also hurt the whole church.

00:37:19.139 --> 00:37:21.859
 And the amazing thing here

00:37:21.859 --> 00:37:24.099
 is a tough old Paul

00:37:24.099 --> 00:37:26.719
 who insisted on church discipline

00:37:26.719 --> 00:37:29.079
 now says to his brothers and sisters

00:37:29.079 --> 00:37:30.299
 guys enough's enough.

00:37:31.759 --> 00:37:33.559
 He wants this whole church

00:37:33.559 --> 00:37:34.799
 hurt by sin

00:37:34.799 --> 00:37:37.359
 to experience the healing

00:37:37.359 --> 00:37:38.980
 of repentance and forgiveness.

00:37:38.980 --> 00:37:43.420
 And so Paul's robust love

00:37:43.420 --> 00:37:44.619
 does not mean that sin

00:37:44.619 --> 00:37:45.800
 is swept under the carpet.

00:37:46.199 --> 00:37:47.179
 It doesn't mean that

00:37:47.179 --> 00:37:48.000
 well to love them

00:37:48.000 --> 00:37:50.039
 is kind of just to ignore the issues.

00:37:51.539 --> 00:37:53.119
 He says issues are brought out

00:37:53.119 --> 00:37:53.960
 they're dealt with.

00:37:54.079 --> 00:37:55.719
 That's what happens on the cross.

00:37:56.119 --> 00:37:58.300
 Full display of a sin of the world

00:37:58.300 --> 00:37:59.179
 is on the cross

00:37:59.179 --> 00:38:01.059
 as God loves us

00:38:01.059 --> 00:38:03.039
 in an unimaginable way.

00:38:04.000 --> 00:38:04.679
 You see discipline

00:38:04.679 --> 00:38:06.019
 has the goal of repentance

00:38:06.019 --> 00:38:06.619
 and restoration

00:38:06.619 --> 00:38:07.460
 and deeper

00:38:07.460 --> 00:38:09.239
 and authentic relationships.

00:38:09.920 --> 00:38:10.639
 So Paul is

00:38:10.639 --> 00:38:12.940
 neither taking the easy way out

00:38:12.940 --> 00:38:14.059
 and ignoring sin

00:38:14.059 --> 00:38:16.039
 nor is he self-righteous

00:38:16.039 --> 00:38:17.599
 and condemning the sinner.

00:38:22.599 --> 00:38:23.559
 The lack

00:38:23.559 --> 00:38:25.739
 it's a mark of Christian

00:38:25.739 --> 00:38:27.739
 this is a mark of authentic Christianity

00:38:27.739 --> 00:38:29.579
 mark of authentic Christian leadership.

00:38:32.579 --> 00:38:34.460
 The lack of church discipline

00:38:34.460 --> 00:38:37.179
 the lack of holding each other accountable

00:38:37.179 --> 00:38:38.579
 to gospel priorities

00:38:38.579 --> 00:38:42.420
 allowing sin to reign unchecked

00:38:42.420 --> 00:38:46.420
 giving permission to bad behavior

00:38:46.420 --> 00:38:50.400
 turning grace into an excuse

00:38:50.400 --> 00:38:52.159
 for leniency

00:38:52.159 --> 00:38:54.480
 and inactivity

00:38:54.480 --> 00:38:56.500
 and coasting

00:38:56.500 --> 00:39:01.340
 is a sign

00:39:01.340 --> 00:39:03.000
 of a lack of

00:39:03.000 --> 00:39:04.980
 love for God

00:39:04.980 --> 00:39:07.679
 and for each other.

00:39:10.500 --> 00:39:13.000
 It flows out of a shallow grasp

00:39:13.000 --> 00:39:13.780
 of God's

00:39:13.780 --> 00:39:17.079
 love for wretched sinners like us

00:39:17.079 --> 00:39:18.039
 and what it cost him

00:39:18.039 --> 00:39:19.420
 to restore us into relationship

00:39:19.420 --> 00:39:20.039
 with himself.

00:39:20.039 --> 00:39:25.960
 And we allow it to reign

00:39:25.960 --> 00:39:26.920
 ultimately

00:39:26.920 --> 00:39:29.619
 because we are not sure

00:39:29.619 --> 00:39:31.199
 that we have a yes

00:39:31.199 --> 00:39:32.559
 or a no

00:39:32.559 --> 00:39:33.139
 from God.

00:39:36.639 --> 00:39:37.159
 Friends,

00:39:37.239 --> 00:39:38.279
 our greatest need

00:39:38.279 --> 00:39:40.420
 your greatest need

00:39:40.420 --> 00:39:41.559
 my greatest need

00:39:41.559 --> 00:39:42.860
 in fact I would say

00:39:42.860 --> 00:39:44.059
 this world's greatest need

00:39:44.059 --> 00:39:45.579
 is to look

00:39:45.579 --> 00:39:46.579
 to the Lord Jesus

00:39:46.579 --> 00:39:48.219
 to follow

00:39:48.219 --> 00:39:49.119
 the Lord Jesus

00:39:49.119 --> 00:39:50.779
 to enjoy

00:39:50.779 --> 00:39:51.779
 the Lord Jesus

00:39:51.779 --> 00:39:53.139
 to rest

00:39:53.139 --> 00:39:54.119
 in the Lord Jesus

00:39:54.119 --> 00:39:55.259
 as God's

00:39:55.259 --> 00:39:56.059
 decisive

00:39:56.059 --> 00:39:57.199
 yes.

00:39:58.619 --> 00:39:59.259
 God's

00:39:59.259 --> 00:39:59.879
 decisive

00:39:59.879 --> 00:40:00.519
 yes.

00:40:05.439 --> 00:40:06.119
 So

00:40:06.119 --> 00:40:06.619
 firstly

00:40:06.619 --> 00:40:07.500
 can I encourage you

00:40:07.500 --> 00:40:08.899
 to pray for your leaders

00:40:08.899 --> 00:40:11.079
 pray for me

00:40:11.079 --> 00:40:11.619
 pray for

00:40:11.619 --> 00:40:12.579
 your leaders

00:40:12.579 --> 00:40:13.219
 in this church

00:40:13.219 --> 00:40:14.099
 that we would do

00:40:14.099 --> 00:40:14.719
 just that

00:40:14.719 --> 00:40:16.719
 pray that we would

00:40:16.719 --> 00:40:18.179
 walk closely with Christ

00:40:18.179 --> 00:40:20.179
 and make that

00:40:20.179 --> 00:40:20.759
 a priority

00:40:20.759 --> 00:40:22.179
 higher than anything else.

00:40:22.699 --> 00:40:23.559
 A Scottish pastor

00:40:23.559 --> 00:40:24.579
 Robert Murray

00:40:24.579 --> 00:40:24.879
 Michelle

00:40:24.879 --> 00:40:27.099
 famously said

00:40:27.099 --> 00:40:28.259
 that what my people

00:40:28.259 --> 00:40:28.980
 need from me

00:40:28.980 --> 00:40:30.239
 more than anything else

00:40:30.239 --> 00:40:31.299
 is my godliness

00:40:31.299 --> 00:40:33.699
 my godly sincerity

00:40:33.699 --> 00:40:35.259
 my walk with Christ

00:40:35.259 --> 00:40:38.679
 whatever your

00:40:38.679 --> 00:40:39.439
 expectations

00:40:39.439 --> 00:40:40.639
 are of me

00:40:40.639 --> 00:40:45.559
 if that

00:40:45.559 --> 00:40:46.199
 is not

00:40:46.199 --> 00:40:46.879
 your highest

00:40:46.879 --> 00:40:47.759
 expectation

00:40:47.759 --> 00:40:49.940
 can I encourage

00:40:49.940 --> 00:40:50.519
 you to have a

00:40:50.519 --> 00:40:51.339
 gospel priority

00:40:51.339 --> 00:40:51.900
 with life

00:40:51.900 --> 00:40:54.119
 whatever you

00:40:54.119 --> 00:40:54.779
 think that my

00:40:54.779 --> 00:40:55.480
 role is

00:40:55.480 --> 00:40:56.980
 and the role

00:40:56.980 --> 00:40:57.539
 of your leaders

00:40:57.539 --> 00:40:57.879
 are

00:40:57.879 --> 00:40:58.980
 if that

00:40:58.980 --> 00:40:59.639
 expectation

00:40:59.639 --> 00:41:00.339
 is not

00:41:00.339 --> 00:41:01.480
 primary with you

00:41:01.480 --> 00:41:03.539
 can I encourage

00:41:03.539 --> 00:41:04.119
 you to rethink

00:41:04.119 --> 00:41:04.539
 your gospel

00:41:04.539 --> 00:41:05.139
 priorities

00:41:05.139 --> 00:41:10.259
 pray for us

00:41:10.259 --> 00:41:11.079
 and plead

00:41:11.079 --> 00:41:11.739
 with us

00:41:11.739 --> 00:41:12.599
 that we might

00:41:12.599 --> 00:41:13.659
 commune with Christ

00:41:13.659 --> 00:41:15.719
 but

00:41:15.719 --> 00:41:17.239
 for you

00:41:17.239 --> 00:41:19.339
 are you living

00:41:19.339 --> 00:41:20.379
 in the fullest

00:41:20.379 --> 00:41:21.079
 enjoyment

00:41:21.079 --> 00:41:22.079
 of God's

00:41:22.079 --> 00:41:23.000
 yes to you

00:41:23.000 --> 00:41:23.900
 in Christ Jesus

00:41:23.900 --> 00:41:26.039
 have you

00:41:26.039 --> 00:41:26.599
 said

00:41:26.599 --> 00:41:27.539
 yes

00:41:27.539 --> 00:41:29.239
 to all

00:41:29.239 --> 00:41:29.859
 of God's

00:41:29.859 --> 00:41:30.839
 yes to you

00:41:30.839 --> 00:41:33.059
 I'm not

00:41:33.059 --> 00:41:33.480
 asking

00:41:33.480 --> 00:41:34.260
 whether your

00:41:34.260 --> 00:41:35.000
 theology

00:41:35.000 --> 00:41:35.599
 is sharp

00:41:35.599 --> 00:41:35.900
 I'm not

00:41:35.900 --> 00:41:36.400
 asking how

00:41:36.400 --> 00:41:36.659
 long you've

00:41:36.659 --> 00:41:37.320
 been at church

00:41:37.320 --> 00:41:37.619
 or whether

00:41:37.619 --> 00:41:37.880
 you're part

00:41:37.880 --> 00:41:38.179
 of a community

00:41:38.179 --> 00:41:38.400
 group

00:41:38.400 --> 00:41:38.659
 or you're

00:41:38.659 --> 00:41:39.019
 serving

00:41:39.019 --> 00:41:39.780
 or I'm

00:41:39.780 --> 00:41:40.119
 asking

00:41:40.119 --> 00:41:40.679
 have you

00:41:40.679 --> 00:41:41.019
 said

00:41:41.019 --> 00:41:41.760
 yes

00:41:41.760 --> 00:41:45.500
 is there

00:41:45.500 --> 00:41:46.400
 any of God's

00:41:46.400 --> 00:41:47.199
 yes to you

00:41:47.199 --> 00:41:47.760
 which you are

00:41:47.760 --> 00:41:48.940
 saying no

00:41:48.940 --> 00:41:50.579
 or maybe

00:41:50.579 --> 00:41:53.019
 or a not

00:41:53.019 --> 00:41:53.460
 now

00:41:53.460 --> 00:41:55.380
 that is

00:41:55.380 --> 00:41:55.699
 have you

00:41:55.699 --> 00:41:56.719
 fully surrendered

00:41:56.719 --> 00:41:57.900
 to him

00:41:57.900 --> 00:41:59.420
 that is

00:41:59.420 --> 00:41:59.820
 is there

00:41:59.820 --> 00:42:01.000
 inconsistency

00:42:01.000 --> 00:42:02.019
 in your life

00:42:02.019 --> 00:42:02.980
 I'm not sure

00:42:02.980 --> 00:42:03.440
 of you have

00:42:03.440 --> 00:42:03.860
 thought about

00:42:03.860 --> 00:42:04.280
 this but

00:42:04.280 --> 00:42:04.699
 in Exodus

00:42:04.699 --> 00:42:05.260
 20

00:42:05.260 --> 00:42:06.400
 where we have

00:42:06.400 --> 00:42:06.699
 the 10

00:42:06.699 --> 00:42:07.139
 commandments

00:42:07.139 --> 00:42:08.360
 and if you've

00:42:08.360 --> 00:42:08.639
 been around

00:42:08.639 --> 00:42:09.039
 church for a while

00:42:09.039 --> 00:42:09.619
 you're familiar

00:42:09.619 --> 00:42:10.460
 with those

00:42:10.460 --> 00:42:12.139
 third command

00:42:12.139 --> 00:42:12.920
 do not take

00:42:12.920 --> 00:42:13.579
 the name of

00:42:13.579 --> 00:42:13.900
 the Lord

00:42:13.900 --> 00:42:14.400
 in vain

00:42:14.400 --> 00:42:15.119
 we automatically

00:42:15.119 --> 00:42:15.639
 think well

00:42:15.639 --> 00:42:15.980
 that's about

00:42:15.980 --> 00:42:16.440
 swearing

00:42:16.440 --> 00:42:17.199
 it's got

00:42:17.199 --> 00:42:17.900
 nothing to do

00:42:17.900 --> 00:42:18.320
 with swearing

00:42:18.320 --> 00:42:18.760
 at all

00:42:18.760 --> 00:42:21.539
 nothing to do

00:42:21.539 --> 00:42:21.800
 with that

00:42:21.800 --> 00:42:22.300
 whatsoever

00:42:22.300 --> 00:42:23.679
 it has

00:42:23.679 --> 00:42:24.599
 everything to

00:42:24.599 --> 00:42:25.420
 do with

00:42:25.420 --> 00:42:26.440
 saying he

00:42:26.440 --> 00:42:27.300
 is my God

00:42:27.300 --> 00:42:28.099
 and living

00:42:28.099 --> 00:42:28.519
 totally

00:42:28.519 --> 00:42:28.900
 different

00:42:28.900 --> 00:42:31.840
 that is

00:42:31.840 --> 00:42:32.320
 what it is

00:42:32.320 --> 00:42:32.599
 to take

00:42:32.599 --> 00:42:32.960
 the Lord's

00:42:32.960 --> 00:42:33.280
 name in

00:42:33.280 --> 00:42:33.559
 vain

00:42:33.559 --> 00:42:34.360
 is to

00:42:34.360 --> 00:42:34.820
 align

00:42:34.820 --> 00:42:35.240
 yourself

00:42:35.240 --> 00:42:35.760
 with him

00:42:35.760 --> 00:42:36.539
 but not

00:42:36.539 --> 00:42:37.039
 live it

00:42:37.039 --> 00:42:37.680
 in life

00:42:37.680 --> 00:42:39.599
 that's what

00:42:39.599 --> 00:42:40.000
 the third

00:42:40.000 --> 00:42:40.700
 command is

00:42:40.700 --> 00:42:41.099
 it's about

00:42:41.099 --> 00:42:41.980
 his glory

00:42:41.980 --> 00:42:42.480
 being at

00:42:42.480 --> 00:42:42.900
 stake

00:42:42.900 --> 00:42:46.119
 right now

00:42:46.119 --> 00:42:47.400
 think of

00:42:47.400 --> 00:42:48.780
 one area

00:42:48.780 --> 00:42:49.460
 of your

00:42:49.460 --> 00:42:50.019
 life

00:42:50.019 --> 00:42:51.260
 a particular

00:42:51.260 --> 00:42:51.940
 circumstance

00:42:51.940 --> 00:42:52.500
 a sin

00:42:52.500 --> 00:42:53.500
 a relationship

00:42:53.500 --> 00:42:54.340
 that you are

00:42:54.340 --> 00:42:55.420
 currently saying

00:42:55.420 --> 00:42:56.420
 no

00:42:56.420 --> 00:42:58.559
 maybe

00:42:58.559 --> 00:43:00.000
 actually

00:43:00.000 --> 00:43:00.659
 not now

00:43:00.659 --> 00:43:03.000
 think of

00:43:03.000 --> 00:43:03.300
 one

00:43:03.300 --> 00:43:07.000
 look to

00:43:07.000 --> 00:43:07.400
 God's

00:43:07.400 --> 00:43:07.940
 decisive

00:43:07.940 --> 00:43:08.659
 yes to

00:43:08.659 --> 00:43:08.960
 you in

00:43:08.960 --> 00:43:09.340
 Jesus

00:43:09.340 --> 00:43:10.500
 until it

00:43:10.500 --> 00:43:11.420
 changes you

00:43:11.420 --> 00:43:12.119
 to be like

00:43:12.119 --> 00:43:12.579
 Jesus

00:43:12.579 --> 00:43:13.920
 leave behind

00:43:13.920 --> 00:43:14.420
 the no

00:43:14.420 --> 00:43:14.980
 and the maybe

00:43:14.980 --> 00:43:15.400
 and the not

00:43:15.400 --> 00:43:16.260
 now of

00:43:16.260 --> 00:43:17.360
 your unbelief

00:43:17.360 --> 00:43:19.460
 pledge

00:43:19.460 --> 00:43:20.059
 yourself

00:43:20.059 --> 00:43:20.960
 to a

00:43:20.960 --> 00:43:21.539
 holy

00:43:21.539 --> 00:43:23.480
 dissatisfaction

00:43:23.480 --> 00:43:24.519
 until you

00:43:24.519 --> 00:43:25.039
 know

00:43:25.039 --> 00:43:25.980
 the fullness

00:43:25.980 --> 00:43:26.800
 of your

00:43:26.800 --> 00:43:27.739
 yes in

00:43:27.739 --> 00:43:28.119
 Christ

00:43:28.119 --> 00:43:28.559
 Jesus

00:43:28.559 --> 00:43:29.300
 and your

00:43:29.300 --> 00:43:30.019
 joy

00:43:30.019 --> 00:43:31.420
 overflows

00:43:31.420 --> 00:43:36.300
 I'm going

00:43:36.300 --> 00:43:36.579
 to invite

00:43:36.579 --> 00:43:37.079
 Nick up

00:43:37.079 --> 00:43:42.259
 he's going

00:43:42.259 --> 00:43:42.639
 to play

00:43:42.639 --> 00:43:43.300
 for us

00:43:43.300 --> 00:43:44.500
 and sing

00:43:44.500 --> 00:43:45.059
 to us

00:43:45.059 --> 00:43:45.420
 in the

00:43:45.420 --> 00:43:45.960
 background

00:43:45.960 --> 00:43:47.159
 while we

00:43:47.159 --> 00:43:47.779
 take this

00:43:47.779 --> 00:43:48.219
 moment

00:43:48.219 --> 00:43:48.519
 and let

00:43:48.519 --> 00:43:49.119
 it sit

00:43:49.119 --> 00:43:50.519
 I want

00:43:50.519 --> 00:43:50.719
 you to

00:43:50.719 --> 00:43:51.139
 pull out

00:43:51.139 --> 00:43:52.440
 your device

00:43:52.440 --> 00:43:54.199
 your paper

00:43:54.199 --> 00:43:55.539
 your notepad

00:43:55.539 --> 00:43:56.699
 take your

00:43:56.699 --> 00:43:57.259
 service sheet

00:43:57.259 --> 00:43:57.980
 grab a pen

00:43:57.980 --> 00:44:02.179
 that one

00:44:02.179 --> 00:44:02.519
 area of

00:44:02.519 --> 00:44:03.099
 your life

00:44:03.099 --> 00:44:04.379
 that circumstance

00:44:04.379 --> 00:44:05.179
 that sin

00:44:05.179 --> 00:44:06.019
 that relationship

00:44:06.019 --> 00:44:06.899
 potentially you've

00:44:06.899 --> 00:44:07.379
 been saying

00:44:07.379 --> 00:44:08.219
 no no no

00:44:08.219 --> 00:44:08.619
 to Jesus

00:44:08.619 --> 00:44:09.359
 on that issue

00:44:09.359 --> 00:44:11.019
 for 20

00:44:11.019 --> 00:44:11.799
 30 40

00:44:11.799 --> 00:44:12.339
 years

00:44:12.339 --> 00:44:13.119
 it might be

00:44:13.119 --> 00:44:13.579
 a maybe

00:44:13.579 --> 00:44:14.059
 it might be

00:44:14.059 --> 00:44:14.399
 a not

00:44:14.399 --> 00:44:14.879
 now

00:44:14.879 --> 00:44:16.739
 today is

00:44:16.739 --> 00:44:17.259
 the day

00:44:17.259 --> 00:44:18.179
 to decide

00:44:18.179 --> 00:44:20.179
 to pledge

00:44:20.179 --> 00:44:20.859
 yourself

00:44:20.859 --> 00:44:21.299
 to a

00:44:21.299 --> 00:44:21.679
 holy

00:44:21.679 --> 00:44:22.839
 dissatisfaction

00:44:22.839 --> 00:44:23.259
 in that

00:44:23.259 --> 00:44:23.699
 area

00:44:23.699 --> 00:44:24.179
 until you

00:44:24.179 --> 00:44:24.739
 know

00:44:24.739 --> 00:44:25.339
 the

00:44:25.339 --> 00:44:25.960
 fullness

00:44:25.960 --> 00:44:27.619
 of

00:44:27.619 --> 00:44:28.379
 your

00:44:28.379 --> 00:44:29.259
 yes in

00:44:29.259 --> 00:44:29.599
 Christ

00:44:29.599 --> 00:44:30.000
 Jesus

00:44:30.000 --> 00:44:30.619
 and overflow

00:44:30.619 --> 00:44:31.219
 with joy

00:44:31.219 --> 00:44:33.299
 I don't

00:44:33.299 --> 00:44:33.699
 know the

00:44:33.699 --> 00:44:34.440
 full details

00:44:34.440 --> 00:44:34.719
 of this

00:44:34.719 --> 00:44:35.119
 song but

00:44:35.119 --> 00:44:35.960
 I believe

00:44:35.960 --> 00:44:37.799
 Sam wrote

00:44:37.799 --> 00:44:38.500
 this song

00:44:38.500 --> 00:44:39.559
 that Nick

00:44:39.559 --> 00:44:40.079
 is now

00:44:40.079 --> 00:44:40.599
 playing

00:44:40.599 --> 00:44:41.460
 and we

00:44:41.460 --> 00:44:42.339
 only discovered

00:44:42.339 --> 00:44:42.759
 it this

00:44:42.759 --> 00:44:43.179
 morning

00:44:43.179 --> 00:44:43.639
 and I

00:44:43.639 --> 00:44:43.879
 went

00:44:43.879 --> 00:44:44.299
 yes

00:44:44.299 --> 00:44:44.639
 yes

00:44:44.639 --> 00:44:45.019
 yes

00:44:45.019 --> 00:44:45.960
 let's sing

00:44:45.960 --> 00:44:46.280
 that

00:44:46.280 --> 00:44:47.619
 and you

00:44:47.619 --> 00:44:48.119
 reflect

00:44:48.119 --> 00:44:48.940
 when he's

00:44:48.940 --> 00:44:49.219
 done

00:44:49.219 --> 00:44:50.119
 we'll move

00:44:50.119 --> 00:44:50.619
 on but

00:44:50.619 --> 00:44:51.199
 right now

00:44:51.199 --> 00:44:51.920
 it's time

00:44:51.920 --> 00:44:52.380
 for you

00:44:52.380 --> 00:44:53.259
 to reflect