WEBVTT

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 I'd like you to imagine for a second that you walk into a cinema.

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 So you get your popcorn and you get your drink and it's completely empty so you take the best seat in the house.

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 You know, the one in the back, which is debatable, but anyway.

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 And then everyone starts to pile in and you see your friends, you see some of your family members, and you buckle up for a movie.

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 But then as the movie begins, you realize that this isn't your normal movie.

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 This is a screening of your life.

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 Everything you have ever done in public, but also in private.

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 Every word you've ever said to someone's face or behind their back.

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 And if that wasn't enough, every single thing you've ever thought, displayed on the big screen for every single person you know.

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 To see.

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 So as you see that movie, as you recall your past, as you see the people that have been affected and touched by it, for the good and the bad.

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 You'd feel ashamed.

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 You'd start to shrink back in your chair.

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 You'd feel the weight of it.

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 And you'd feel physically sick.

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 You'd want to get up and tear that screen down, wouldn't you?

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 You'd want to start to justify the stuff that you can.

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 You'd want, you'd wish this movie never existed.

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 And you'd want to draw people's attention to the good things you've done.

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 You feel shame flooding through your body and you just want the movie to stop.

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 Wishing that there was an end.

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 We would be ashamed.

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 Because we know that we're not perfect.

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 We know that we hurt people and we do things wrong every single day.

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 We'd be ashamed because people would see what is really going on in our lives.

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 And so we can tell that there's a disconnect.

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 Something has changed from where we left off last week.

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 Can't we?

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 In Genesis 2, verse 25, read with me.

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 It says, Adam and his wife were both naked and they felt no shame.

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 There's a big difference between then and now.

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 So what has changed?

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 Imagine seeing the movie of your life being shown to the whole world.

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 And yet this time, you're more than happy for everyone to look.

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 Because you've done no wrong.

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 You feel no discomfort.

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 And you feel no shame.

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 That is what Genesis 2 was like for Adam and Eve.

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 But we don't live in that world anymore, do we?

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 Something went drastically wrong somewhere.

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 And that is the bit of the Bible we come to this morning.

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 The thing that went wrong is sin.

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 And in Genesis 3, we see the origin of sin.

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 The consequences of sin.

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 But we also see God's solution to sin.

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 So this passage is here to show us the seriousness of sin.

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 That weight that we should feel.

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 But, and it's a big but.

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 It also shows us the immense and abundant grace of a good God.

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 It is not here to make us wallow in self-pity and hatred.

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 But it is here so that we can marvel.

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 That despite our sinfulness and shame, God loves us.

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 God cares for us.

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 And he goes out of his way to make us right with him.

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 In this passage, we'll see God's solution to our sin and shame.

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 And that solution is that he takes that sin and shame upon himself.

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 And gives us his righteousness so that we can be free.

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 So please follow along in your Bible as we go through this chapter.

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 Because this is not Brunsfield Evangelical Church's opinion of sin.

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 This is not Alistair Chalmers' opinion of sin.

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 But this is what God, the creator and sustainer of the world, says about sin.

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 We're going to think about some tough stuff.

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 But we're also going to marvel at the news that despite it all, God still offers us redemption.

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 So let's dive into Genesis chapter 3 together.

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 The first thing that we see is the origin of sin.

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 In verses 1 to 6, the origin of sin.

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 So chapter 2 ends on a really good note.

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 Adam and Eve were naked and they felt no shame.

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 Everything was good as God said numerous times in Genesis chapter 1.

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 But here the first sin takes place.

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 So what is sin?

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 We sometimes think that sin is only words and actions.

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 It's a word we may be reserved for horrendous crimes that happen in this world.

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 But the Bible's definition of sin is far greater than that.

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 The Bible says that sin is the rejection of God saying,

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 No God, I don't want you.

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 I don't want your way.

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 I don't want you to be Lord of my life.

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 I don't want to listen to you.

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 I want to do life my way.

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 The Bible's definition of sin is all encompassing.

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 Every word.

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 Every cruel word.

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 Every lie.

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 Every wrong and selfish thought.

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 Every unwholesome desire.

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 And if we're honest, we look at that and none of us can say that we're perfect.

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 None of us can say that we are blameless.

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 So how exactly did sin come about?

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 Well, we get a hint of it there in verse 1 where it says,

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 The serpent was more crafty than any of the wild animals.

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 The snake is Satan or the devil.

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 And do you see what his first words are ever recorded in the Bible in verse 1?

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 Did God really say?

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 Did God really say?

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 From the very beginning, Satan, this created being,

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 is trying to get Eve to doubt God's goodness.

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 He's trying to make Eve lose her trust in God.

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 So Eve is standing in this wonderfully bountiful, beautiful garden.

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 And the snake asked,

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 Did God really say that you can't eat from any of these trees?

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 That you can't enjoy any of this?

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 Is God really that restrictive and mean?

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 Is he really such a killjoy?

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 The snake is focusing on God's prohibition,

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 as opposed to God's abundant provision.

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 The garden is about fruitfulness, fellowship and freedom.

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 Only one boundary exists.

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 And that is there so that Adam and Eve can have the opportunity to express their trust or distrust in God.

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 The snake is trying to make God out to be some kind of mean rule master.

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 But Eden is actually the most rule-free place that has ever existed.

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 So Eve puts the serpent right in verses 2 to 3.

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 We can eat from all of these trees, just the one in the middle of the garden.

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 And if we eat of it, we will die.

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 And then in verse 4, the snake goes on another attack.

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 You will not certainly die.

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 For God knows that when you eat of it,

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 your eyes will be opened and you will be like God,

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 knowing good and evil.

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 Amen.

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 The snake is enticing Eve by saying that if she eats this,

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 she'll become like God.

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 Eve wants to become like God.

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 But by doing so, she is actually rejecting God himself.

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 And then in verse 6, it all unravels.

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 The beginning of mess, the entry of evil into the world

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 and into every single human heart.

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 When the woman saw that the fruit of the tree was good for food and pleasing to the eye,

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 and also desirable for gaining wisdom, she took some and ate it.

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 She also gave some to her husband who was with her and he ate it.

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 Eve took and ate the fruit directly disobeying God, rejecting his way.

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 Then she gives it to her husband who seems to have been standing idly by,

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 watching this whole thing unravel.

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 From this moment on, every single human heart born into this world has been corrupted by sin.

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 Not one of us is untouched by this.

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 I wonder if you remember those adverts that used to be on TV when you were growing up,

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 or when I was growing up, encouraging people to wash their hands.

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 It showed someone sneezing into their hand in a bus.

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 And then suddenly the screen went to UV light.

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 And you could see the bacteria all over their hand.

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 It was pretty disgusting.

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 And then the camera followed that person around the whole day.

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 Every touch of a handle, every handshake, every handing over of money,

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 the bacteria was spreading.

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 You couldn't see it.

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 You didn't know it was happening and there was no controlling it.

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 It spread without anybody knowing.

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 And that is like this first sin.

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 You couldn't see it expanding.

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 You still can't see it expanding.

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 And yet every person from this point on is born in that status of sinfulness and shame.

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 Adam, as the head of humanity, disobeys God and invites sin into the human heart.

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 Friends, this is the origin of sin.

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 This is the moment humanity rejected God.

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 And it is the cause of all of our struggles.

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 All of the pain and horrors and atrocities in life.

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 This is the reason people lie.

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 Cheat and steal.

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 The reason people kill, hurt others and start wars.

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 This is the reason people strive for power.

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 And are selfish.

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 Because in Genesis 3, humanity said, no God, we don't want you.

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 We want to be like you.

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 That's what happened.

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 This is the moment humanity changed and went from feeling no shame like Genesis 2 to feeling shame like today.

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 The origin of sin.

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 The origin of sin.

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 And the second thing that we see in this passage is the consequences of sin.

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 In 7 to 19, the consequences of sin.

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 And there are three that are brought out in this passage.

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 The first is the consequence of shame.

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 You see that in verse 7.

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 Adam and Eve realize their nakedness and they sew together fig leaves to cover themselves up.

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 In an attempt to hide their shame.

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 Just like when we break something in the house, for example.

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 Our first reaction is, how can I fix this so that nobody finds out?

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 We don't want people to know we've messed up and so we cover up.

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 And that's what they do.

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 They hear the sound of God walking in the garden in verse 8 and they hide.

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 In the cinema screening of our lives, we shrink away in shame.

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 But Adam and Eve hide behind the trees, away from the presence of God.

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 So before eating the fruit and disobeying God, they enjoyed an unimaginably close and intimate relationship with God.

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 The one we were all created for.

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 And yet now they are purposefully dodging his presence.

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 And in verse 9, God calls Adam and Eve and asks where they are.

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 And Adam responds in verse 10 saying,

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 We hid. We're afraid because we were naked.

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 God then gives Adam the opportunity to confess his sin and come clean.

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 He could have confessed and said,

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 Yeah, we ate from the tree. You told us not to.

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 But what does he do instead?

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 We see the second consequence of sin.

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 We see blame.

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 Adam blames Eve in verse 12.

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 And then in verse 13, Eve blames the snake.

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 Right from the very beginning of humanity,

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 we see that people have been trying to cast the blame on other people for their own wrongdoings.

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 We don't want to own up to our own faults.

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 We want a scapegoat.

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 I did this the other day.

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 I went to my car and saw that I had a parking fine.

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 I was pretty annoyed.

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 I knew that it was my fault, though, because I didn't check the sign properly.

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 And I knew that I wasn't, or I realized that I wasn't parked in a permit holders bay.

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 But the temptation was to blame the football fans in the nearby game who'd parked in my area,

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 meaning that I couldn't park in my normal spot or normal street.

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 Now, of course, the fault was mine.

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 I was just looking for someone else to blame to make it easier to process and easier to part with my 30 pounds.

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 That's what Adam and Eve do here.

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 They don't want to take responsibility for their sin, so they play the blame game.

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 And then the last consequence of sin mentioned in these verses is the consequence of judgment.

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 The Lord judges the snake in verses 14 to 15, Eve in verse 16, and Adam in verses 17 to 19.

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 Now, when people hear of judgment and curses, the temptation is to ask,

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 well, what kind of God would curse and judge people for disobeying one little command?

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 For that assumes that God's anger and wrath is like ours, but it is not.

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 We get angry when things don't go our way.

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 Children have tantrums.

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 Teenagers storm off in a huff.

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 Adults shout and cry.

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 But God is not like that at all.

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 His anger is not uncontrolled and impulsive.

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 But sin requires judgment.

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 Why?

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 Because of what we've been singing.

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 God is a holy God.

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 He does not enjoy inflicting judgment on a world,

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 but the reality is that punishment must be given when sin is committed.

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 God cannot overlook sin.

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 It must be dealt with.

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 And I think if we think about it a little bit, we're thankful for that.

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 Because we would cry out injustice if sin wasn't dealt with.

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 We hate stories where people have done wrong and gotten away with it.

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 Look through history as people have committed horrible crimes

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 and charges have been dropped because of diplomatic immunity

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 or because of their position and influence in the world.

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 And we know that it is wrong.

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 And so God, in his judgment, says that the snake is cursed to a life of enmity,

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 of crawling in the dust and being hated by humanity.

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 And then Eve is cursed with severe pains of childbearing and labor.

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 And she will desire her husband and her husband will rule over her.

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 So the harmony between a husband and wife,

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 the perfect relationship of complementarity and oneness that we saw in Genesis 2,

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 is broken.

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 Now this relationship is marked by envy

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 and a power play of who is head of the household.

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 The first marriage,

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 which should have been a perfect illustration of Jesus and his church,

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 is corrupted and broken.

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 And Adam's curse affects the whole world.

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 Look with me at verse 17.

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 God says to Adam,

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 Because you listened to your wife and ate fruit from the tree of which I commanded you,

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 you must not eat from it.

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 Cursed is the ground because of you.

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 So Adam chooses to listen to his wife and disobey God by eating the fruit.

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 From that moment on,

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 everything good that we saw in Genesis 1 and 2,

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 all the beauty of creation,

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 the beauty and goodness of the human body,

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 the wonderful gift of marriage and sex,

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 the enjoyment and pleasure of working as God intended,

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 and that very relationship of closeness and intimacy with God,

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 is tainted.

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 It is not the same.

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 In Genesis 2,

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 verse 17,

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 God said to Adam,

00:17:15.339 --> 00:17:18.200
 You must not eat from the tree of the knowledge of good and evil,

00:17:18.420 --> 00:17:19.900
 for when you eat from it,

00:17:19.960 --> 00:17:21.460
 you will certainly die.

00:17:23.640 --> 00:17:24.620
 In chapter 3,

00:17:24.680 --> 00:17:25.120
 verse 4,

00:17:25.119 --> 00:17:30.459
 you will become like God.

00:17:30.459 --> 00:17:31.779
 You will become like God.

00:17:33.699 --> 00:17:34.959
 But death did come,

00:17:35.639 --> 00:17:36.539
 as Genesis 3,

00:17:36.599 --> 00:17:38.279
 verse 19 makes abundantly clear.

00:17:39.219 --> 00:17:40.439
 By the sweat of your brow,

00:17:40.559 --> 00:17:43.139
 you will eat your food until you return to the ground,

00:17:43.140 --> 00:17:45.380
 since from it you were taken.

00:17:46.240 --> 00:17:47.140
 For dust you are,

00:17:47.840 --> 00:17:49.180
 and to dust you will return.

00:17:51.240 --> 00:17:52.620
 This is the root cause

00:17:52.620 --> 00:17:55.720
 that brings us so much pain and heartache today.

00:17:56.380 --> 00:17:57.660
 And we feel it

00:17:57.660 --> 00:18:00.100
 every single time a loved one dies.

00:18:00.240 --> 00:18:02.160
 We know that it is wrong.

00:18:03.140 --> 00:18:05.360
 We are not created for death,

00:18:05.500 --> 00:18:06.980
 and yet because of sin,

00:18:07.060 --> 00:18:09.279
 it has become a part of our everyday life.

00:18:11.240 --> 00:18:13.540
 But this is much more than just physical death.

00:18:14.519 --> 00:18:16.000
 This is spiritual death too.

00:18:17.240 --> 00:18:21.540
 Because humanity was created into a perfect relationship with God,

00:18:21.540 --> 00:18:22.220
 but now,

00:18:22.660 --> 00:18:25.580
 since the fall and entrance of sin into the world,

00:18:25.640 --> 00:18:26.560
 we have been cut off

00:18:26.560 --> 00:18:28.420
 from Him,

00:18:29.040 --> 00:18:30.060
 and are naturally born,

00:18:30.240 --> 00:18:30.980
 spiritually dead,

00:18:31.080 --> 00:18:32.100
 rejecting God,

00:18:32.160 --> 00:18:33.460
 from the very beginning.

00:18:34.300 --> 00:18:36.500
 And there is nothing in and of ourselves

00:18:36.500 --> 00:18:38.120
 that can change that.

00:18:38.240 --> 00:18:40.759
 No fig leaves can cover up our sin and shame,

00:18:41.320 --> 00:18:44.019
 and make it possible for that closeness to be restored.

00:18:45.420 --> 00:18:48.120
 As Romans 5, verse 12 said,

00:18:48.180 --> 00:18:49.940
 that was read to us earlier in the service,

00:18:50.640 --> 00:18:50.980
 therefore,

00:18:51.259 --> 00:18:53.519
 just as sin entered the world through one man,

00:18:54.360 --> 00:18:55.740
 and death through sin,

00:18:56.100 --> 00:18:56.820
 in this way,

00:18:56.920 --> 00:18:59.040
 death came to all people.

00:18:59.039 --> 00:19:02.700
 the entire human race,

00:19:02.920 --> 00:19:04.099
 characterized by death,

00:19:04.180 --> 00:19:06.639
 both physical and spiritual.

00:19:09.579 --> 00:19:10.859
 Now we know deep down,

00:19:10.940 --> 00:19:11.279
 don't we,

00:19:11.319 --> 00:19:14.480
 that humanity is still living with these consequences of sin.

00:19:14.480 --> 00:19:16.980
 we see it in marriages,

00:19:16.980 --> 00:19:21.079
 how it is being changed and distorted.

00:19:23.400 --> 00:19:26.779
 We see our husbands and wives can be at each other's throats,

00:19:26.779 --> 00:19:32.200
 instead of lovingly caring for each other and working together as one.

00:19:32.200 --> 00:19:34.819
 We see family breakups,

00:19:35.340 --> 00:19:36.799
 and the hurt that they cause.

00:19:38.340 --> 00:19:40.039
 And we feel it in our work too.

00:19:41.000 --> 00:19:41.779
 It's difficult.

00:19:42.100 --> 00:19:44.200
 We struggle with tiredness and distraction.

00:19:45.059 --> 00:19:45.779
 Bad colleagues,

00:19:45.920 --> 00:19:46.480
 bad bosses,

00:19:46.480 --> 00:19:48.980
 can make even the most enjoyable job,

00:19:49.319 --> 00:19:50.220
 an absolute nightmare.

00:19:52.240 --> 00:19:53.779
 And we see it played out in our world,

00:19:53.819 --> 00:19:56.180
 as we read headlines of war,

00:19:57.259 --> 00:19:57.599
 famine,

00:19:58.400 --> 00:19:58.860
 disease,

00:19:59.000 --> 00:19:59.519
 destruction,

00:19:59.839 --> 00:20:00.380
 and death.

00:20:01.299 --> 00:20:06.279
 People caring less and less about human body and human life.

00:20:06.279 --> 00:20:10.180
 And we see people who care about no one but themselves.

00:20:12.139 --> 00:20:15.339
 We live in a broken world as the consequence of sin.

00:20:15.920 --> 00:20:19.440
 And this is the reality in each and every single one of our lives.

00:20:21.119 --> 00:20:23.039
 Now you're probably sitting there thinking,

00:20:23.160 --> 00:20:23.579
 Alistair,

00:20:23.680 --> 00:20:24.460
 we know this.

00:20:25.240 --> 00:20:29.019
 We don't need you to remind us of how fallen and broken we are.

00:20:31.079 --> 00:20:34.639
 But I think once we see the seriousness of this,

00:20:34.640 --> 00:20:37.440
 and we're reminded of the seriousness of this,

00:20:38.040 --> 00:20:41.900
 we can see the abundant grace and phenomenal mercy of God.

00:20:42.600 --> 00:20:44.240
 Because this passage,

00:20:44.640 --> 00:20:48.840
 which shows us the seriousness and just punishment of sin,

00:20:49.780 --> 00:20:52.120
 it also shows us God's solution to sin.

00:20:53.340 --> 00:20:54.840
 God's solution to sin.

00:20:55.640 --> 00:20:58.420
 Now this is absolutely breathtaking.

00:20:59.180 --> 00:21:02.120
 Because here we realize just how wonderful,

00:21:02.119 --> 00:21:03.219
 good,

00:21:03.679 --> 00:21:04.159
 gracious,

00:21:04.399 --> 00:21:05.859
 and loving God is,

00:21:05.939 --> 00:21:06.819
 that even now,

00:21:06.919 --> 00:21:07.639
 in judgment,

00:21:08.839 --> 00:21:10.199
 he's abounding in grace,

00:21:10.719 --> 00:21:12.759
 and offers the solution to our sin.

00:21:14.539 --> 00:21:17.059
 Part of God's solution is in verse 15,

00:21:17.859 --> 00:21:19.199
 where he's speaking to the snake,

00:21:19.339 --> 00:21:19.779
 God says,

00:21:19.879 --> 00:21:22.219
 I will put enmity between you and the woman,

00:21:22.679 --> 00:21:24.579
 and between your offspring and hers.

00:21:24.679 --> 00:21:26.199
 He will crush your head,

00:21:26.899 --> 00:21:28.699
 and you will strike his heel.

00:21:28.700 --> 00:21:31.720
 In this verse,

00:21:31.799 --> 00:21:34.360
 God is promising the end to Satan's tricks,

00:21:34.980 --> 00:21:37.100
 the end to the effects of sin,

00:21:37.160 --> 00:21:40.340
 and the promise of one who would come and defeat sin,

00:21:41.200 --> 00:21:42.120
 defeat death,

00:21:42.779 --> 00:21:43.460
 and evil.

00:21:44.460 --> 00:21:48.460
 God promises that one of Eve's offspring will rise up,

00:21:49.059 --> 00:21:50.000
 and defeat Satan.

00:21:50.000 --> 00:21:53.980
 The snake will hurt this offspring,

00:21:54.220 --> 00:21:56.900
 but this offspring will kill the snake.

00:21:58.400 --> 00:21:59.119
 Do you see?

00:21:59.859 --> 00:22:03.200
 The God is abounding in unbelievable grace,

00:22:03.599 --> 00:22:06.720
 and showing completely undeserved mercy,

00:22:07.019 --> 00:22:10.859
 by promising restoration and rescue to Adam and Eve,

00:22:11.339 --> 00:22:13.660
 shortly after they've just rejected him.

00:22:13.660 --> 00:22:17.840
 We serve a great God,

00:22:18.160 --> 00:22:21.380
 who sees the problem of sin,

00:22:21.880 --> 00:22:24.800
 and has already got the solution in place,

00:22:24.800 --> 00:22:26.040
 by promising an offspring.

00:22:28.019 --> 00:22:30.019
 And as you look through the book of Genesis,

00:22:30.480 --> 00:22:32.900
 there's an ongoing search for this offspring,

00:22:33.580 --> 00:22:35.080
 for the man who would come,

00:22:35.200 --> 00:22:36.940
 and put an end to sin and death.

00:22:37.380 --> 00:22:39.840
 And it continues through the whole of the Old Testament.

00:22:39.839 --> 00:22:43.079
 Could this be the one?

00:22:43.699 --> 00:22:45.619
 Could this be the serpent crusher?

00:22:46.699 --> 00:22:47.599
 But every time,

00:22:48.119 --> 00:22:49.559
 they fall short and they fail,

00:22:49.679 --> 00:22:51.139
 because they are themselves,

00:22:51.279 --> 00:22:52.579
 by very nature,

00:22:52.759 --> 00:22:53.179
 sinful,

00:22:53.759 --> 00:22:54.559
 broken people.

00:22:56.939 --> 00:23:00.879
 But God doesn't just leave Adam and Eve with this promise,

00:23:01.059 --> 00:23:02.799
 and the whole of humanity with this promise.

00:23:03.740 --> 00:23:05.740
 In his abundant love and grace,

00:23:05.819 --> 00:23:07.619
 he gives them a beautiful sign,

00:23:07.619 --> 00:23:10.439
 of this promised provision of restoration.

00:23:11.339 --> 00:23:12.559
 He gives them a sign,

00:23:12.619 --> 00:23:15.559
 which points to the ultimate solution to sin.

00:23:16.159 --> 00:23:17.679
 He gives them a sacrifice,

00:23:18.279 --> 00:23:20.659
 and he clothes them in verse 21.

00:23:21.779 --> 00:23:25.539
 The Lord God made garments of skin for Adam and his wife,

00:23:25.579 --> 00:23:26.379
 and clothed them.

00:23:27.859 --> 00:23:30.119
 Now this is the first sacrifice in the Bible.

00:23:30.719 --> 00:23:32.939
 As God sheds the blood of an animal,

00:23:33.059 --> 00:23:34.199
 to clothe Adam and Eve,

00:23:34.279 --> 00:23:35.319
 to protect them,

00:23:35.659 --> 00:23:37.219
 as they are out of his presence.

00:23:37.619 --> 00:23:42.439
 They tried to cover up their shame with fig leaves,

00:23:42.519 --> 00:23:43.579
 but that would not suffice.

00:23:45.039 --> 00:23:49.719
 Their shame and disobedience had to be covered by the death of another.

00:23:51.239 --> 00:23:52.919
 And God provides for them,

00:23:53.019 --> 00:23:54.839
 cares for them by clothing them,

00:23:54.899 --> 00:23:57.000
 and covering their shame,

00:23:57.659 --> 00:23:58.659
 despite their sin.

00:24:00.119 --> 00:24:02.519
 God is gracious in judgment.

00:24:02.519 --> 00:24:06.059
 Now why is this an important point?

00:24:07.420 --> 00:24:07.859
 Well,

00:24:07.900 --> 00:24:09.639
 because when we realize our sin,

00:24:09.720 --> 00:24:14.559
 our temptation is to cover up our sin and shame with the fig leaves of good works.

00:24:16.559 --> 00:24:20.139
 But we are just putting good deeds on top of a rotten heart.

00:24:20.140 --> 00:24:24.160
 We try to make ourselves right again,

00:24:24.220 --> 00:24:25.140
 but that's impossible.

00:24:26.520 --> 00:24:28.520
 We need what we see here.

00:24:29.259 --> 00:24:33.380
 We need the death of another to cover our sin and our shame.

00:24:34.520 --> 00:24:37.500
 Anything we try to do to hide our shame is inadequate.

00:24:37.720 --> 00:24:38.680
 It will not work.

00:24:38.680 --> 00:24:45.440
 Only God can provide the adequate sacrifice to remove our shame altogether,

00:24:45.779 --> 00:24:47.340
 to deal with it forever.

00:24:47.339 --> 00:24:53.119
 The perfect sacrifice is Jesus.

00:24:55.299 --> 00:24:58.159
 He is the promised serpent crusher,

00:24:59.319 --> 00:25:02.279
 born of God to a young virgin,

00:25:02.779 --> 00:25:05.039
 born into a world that would reject him.

00:25:05.159 --> 00:25:05.319
 Sure,

00:25:05.399 --> 00:25:06.699
 people would listen to his teaching.

00:25:07.639 --> 00:25:07.919
 Yes,

00:25:07.980 --> 00:25:10.339
 they would like his miracles and healings,

00:25:11.199 --> 00:25:16.159
 but he is teaching and healing people who would stand before Pilate and shout,

00:25:16.319 --> 00:25:17.139
 crucify him.

00:25:17.339 --> 00:25:25.139
 Jesus is the promised offspring because his heel was bruised.

00:25:26.480 --> 00:25:29.480
 As he hung on that cross and breathed his last,

00:25:29.579 --> 00:25:33.659
 he bore the weight of your sin and my sin.

00:25:35.099 --> 00:25:39.759
 And as he bore the full punishment of God's wrath against the sin of his people,

00:25:39.959 --> 00:25:42.159
 he breathed his last and died.

00:25:44.139 --> 00:25:46.459
 But Jesus' final words on the cross were,

00:25:46.460 --> 00:25:47.840
 it is finished.

00:25:50.799 --> 00:25:51.640
 And they were speaking,

00:25:51.779 --> 00:25:55.299
 Jesus was speaking about the wrath of God against the sin of his people.

00:25:55.799 --> 00:25:56.920
 It is finished.

00:25:57.319 --> 00:25:58.000
 It is gone.

00:25:58.000 --> 00:25:59.500
 It is dealt with.

00:25:59.500 --> 00:26:03.579
 And then Jesus rose again victorious,

00:26:03.700 --> 00:26:05.000
 defeating sin,

00:26:05.460 --> 00:26:06.640
 defeating shame,

00:26:07.079 --> 00:26:08.599
 conquering death,

00:26:10.140 --> 00:26:13.099
 rendering Satan's lies void,

00:26:14.140 --> 00:26:14.559
 death,

00:26:15.039 --> 00:26:16.480
 empty of its sting,

00:26:17.200 --> 00:26:21.960
 and making that once broken relationship with God whole again.

00:26:21.960 --> 00:26:29.420
 We see the promised end of sin again in that Romans passage in verse 17,

00:26:29.420 --> 00:26:30.220
 where it says,

00:26:30.220 --> 00:26:32.279
 by the trespass of one man,

00:26:32.279 --> 00:26:34.640
 death reigned through that one man,

00:26:34.720 --> 00:26:35.440
 meaning Adam.

00:26:36.799 --> 00:26:42.100
 So how much more will those who receive God's abundant provision of grace

00:26:42.100 --> 00:26:47.160
 and of the gift of righteousness reign in life through the one man,

00:26:47.279 --> 00:26:48.240
 Jesus Christ?

00:26:48.240 --> 00:26:54.099
 Jesus is the sacrificial lamb that took our place.

00:26:55.380 --> 00:26:59.720
 He took on himself our sin and shame so that we could be clothed,

00:26:59.799 --> 00:27:01.880
 but not in temporary fig leaves,

00:27:02.700 --> 00:27:05.420
 not in something that will fade and fail,

00:27:06.200 --> 00:27:09.359
 but he clothed us in his perfect,

00:27:10.079 --> 00:27:12.059
 perfect righteousness.

00:27:12.059 --> 00:27:17.240
 So as we draw to a close,

00:27:17.339 --> 00:27:19.059
 imagine you're sitting back in that cinema,

00:27:20.059 --> 00:27:23.700
 your life being played out before your eyes,

00:27:24.019 --> 00:27:26.359
 and you feel that shame creeping up again.

00:27:27.919 --> 00:27:29.059
 But as a Christian,

00:27:29.200 --> 00:27:31.299
 you are sitting there and Jesus sits with you.

00:27:32.019 --> 00:27:33.019
 And do you know what he says?

00:27:33.779 --> 00:27:34.599
 Paid for.

00:27:36.339 --> 00:27:39.740
 My blood was shed so that he could be set free.

00:27:42.059 --> 00:27:45.779
 My body broken and torn

00:27:45.779 --> 00:27:52.679
 so that this guilty sinner could be made right with God.

00:27:54.740 --> 00:27:59.440
 I died so that he could have my righteousness.

00:28:00.940 --> 00:28:02.720
 What amazing grace.

00:28:03.759 --> 00:28:07.379
 What limitless, undeserving love.

00:28:08.779 --> 00:28:11.440
 And yet it is the gift that Jesus holds out to you this morning.

00:28:12.819 --> 00:28:14.259
 And that is why as Christians,

00:28:14.460 --> 00:28:15.700
 when we sin,

00:28:15.779 --> 00:28:18.759
 we run to God and we can be honest as we repent and say,

00:28:18.899 --> 00:28:20.000
 we have messed up again.

00:28:21.039 --> 00:28:22.839
 And know for certain that we are forgiven.

00:28:23.539 --> 00:28:25.339
 Because his sacrifice is final.

00:28:26.659 --> 00:28:28.859
 Because we are clothed in Christ.

00:28:29.259 --> 00:28:31.000
 No greater grace,

00:28:31.339 --> 00:28:32.399
 no greater mercy,

00:28:32.559 --> 00:28:36.379
 no greater love has ever been seen on the face of this earth

00:28:36.380 --> 00:28:39.760
 than the love of Christ as he hangs on the cross

00:28:39.760 --> 00:28:42.280
 and dies for sinners like you and me.

00:28:44.340 --> 00:28:47.740
 That is why I am standing here this morning pleading with you.

00:28:47.740 --> 00:28:51.160
 If you are still away from God.

00:28:52.200 --> 00:28:55.940
 If you are still living in rejection of God

00:28:55.940 --> 00:28:59.120
 and living in the consequences of sin from Genesis 3,

00:29:00.000 --> 00:29:03.140
 take hold of God's solution to sin.

00:29:04.900 --> 00:29:08.519
 Come home and be made right with God

00:29:08.519 --> 00:29:10.400
 because he made it possible.

00:29:11.500 --> 00:29:13.200
 He made the way.

00:29:13.200 --> 00:29:14.819
 He is the lamb.

00:29:14.960 --> 00:29:16.779
 Jesus is the lamb that was slain

00:29:16.779 --> 00:29:18.180
 so that you can be set free.

00:29:20.279 --> 00:29:23.279
 And he is the triumphant one who rose again,

00:29:24.059 --> 00:29:25.660
 defeating death,

00:29:26.420 --> 00:29:27.920
 defeating sin,

00:29:28.440 --> 00:29:30.720
 and taking away all of our shame.

00:29:30.720 --> 00:29:34.100
 Would you come to Jesus this morning

00:29:34.100 --> 00:29:36.539
 and be clothed in his righteousness?

00:29:38.160 --> 00:29:39.160
 Let's pray together.

00:29:44.480 --> 00:29:45.299
 Heavenly Father,

00:29:45.440 --> 00:29:48.839
 no amount of words in this world would suffice

00:29:48.839 --> 00:29:52.019
 for us to give you the praise and thanks

00:29:52.019 --> 00:29:53.960
 that you deserve.

00:29:54.960 --> 00:29:56.660
 Though whilst we were still sinners,

00:29:56.660 --> 00:30:00.740
 you sent your holy and perfect son

00:30:00.740 --> 00:30:02.880
 to die for us

00:30:02.880 --> 00:30:05.140
 so that we could be forgiven of sin,

00:30:06.000 --> 00:30:08.440
 so that we could be free of our shame

00:30:08.440 --> 00:30:10.320
 and clothed in his righteousness.

00:30:12.400 --> 00:30:14.720
 No greater love has ever been seen.

00:30:14.980 --> 00:30:16.180
 Jesus, we thank you

00:30:16.180 --> 00:30:19.620
 that you were willing to be the sacrificial lamb

00:30:19.620 --> 00:30:21.420
 to cleanse us.

00:30:22.460 --> 00:30:24.759
 And we thank you that you rose victorious,

00:30:24.759 --> 00:30:28.339
 defeating our enemies of sin and death.

00:30:30.539 --> 00:30:32.579
 We give you thanks and praise

00:30:32.579 --> 00:30:34.859
 for you are great

00:30:34.859 --> 00:30:37.940
 and you are our perfect redeemer,

00:30:38.440 --> 00:30:40.140
 Jesus Christ, our Lord.

00:30:41.319 --> 00:30:41.660
 Amen.