WEBVTT

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 Good morning. It's wonderful to be back with you again. Let me set this up.

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 Let me start off by asking us a question this morning.

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 What comes to mind when you hear the title or the name Jesus of Nazareth?

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 For some of us, maybe he was a good moral teacher.

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 Someone who gives us wise advice how to go about our lives.

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 This sounds very loud again. Is it very loud? Maybe we can turn down a little bit.

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 But who is this man, this man of history that left such an amazing mark on the world?

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 Who's this man, whether you admire him or whether you reject him?

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 Whether you worship him or whether you're still skeptical about the claims of Christ?

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 Most of us, I think, would recognize that Jesus of Nazareth, there's something fascinating about him.

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 Something intriguing about him. Something inviting about him.

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 Who is this man that has left such an amazing mark on our world?

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 You know Napoleon Bonaparte, the famous French military leader?

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 He might not agree with him, but this is what he said.

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 He said, I know men, and I tell you that that man, Jesus Christ, is no mere man.

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 Between him and every person in the world, there is no possible term of comparison.

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 Alexander, Caesar Augustus, Charlemagne, and I, we have all founded great empires.

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 But on what did we rest the creations of our genius?

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 We rested them upon force.

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 But Jesus Christ founded his empire upon love.

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 And at this very hour, millions of men would lay down their lives for him.

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 But you see what he's saying there?

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 He's saying there's something about this man, Jesus, that's different from every other founder of great empires and religions around the world.

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 Who is this man, Jesus?

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 And what's so special about him?

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 What's so intriguing and inviting about him?

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 Now, as we said, some of us here this morning, maybe you think upon Jesus as a great moral teacher.

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 Someone full of wisdom, advice.

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 Someone who will help you get through your life well.

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 For some of us, maybe we are wondering whether he is, in fact, the Messiah.

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 The one that the scriptures spoke about for all those years.

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 And for those of you that are in high school, I hope you don't just believe in Jesus because your parents believe in Jesus.

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 I hope you're taking the time to search out the claims and see whether the claims of the Bible are compatible with history.

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 I hope you're taking time to work out whether believing in Jesus and believing in rational science and intelligence are compatible for those of us in high school.

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 And for some of us here, you're still maybe exploring his teachings and wondering about the things that he said.

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 And for some of us here, he's the one that you've come to love and worship.

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 Now, as Eric said, today we are starting an eight-week series called Who Is This Man?

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 And so for the next eight weeks, we're going to go through the Gospels and we're going to look at eight different encounters that individuals had with Jesus Christ.

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 Some of these people were religious leaders.

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 Some of them were skeptics.

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 Some of them were doubters.

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 Some of them had big questions about life and faith.

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 Some of them were trying to work out, is he the Messiah?

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 Some of them were disciples that fell from grace.

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 But in all of these encounters, we're going to see that as these men and women engage with Jesus, they see both him differently and the world in which they live very differently.

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 And so we're starting that today.

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 And so for the next eight weeks, we're going to dive in to the Gospels.

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 And today we start off with John chapter 3 with Jesus and Nicodemus.

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 Okay.

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 Now, let's consider this man Nicodemus that Alex and Gigi read to us about this morning.

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 We are told in verse 1 that he is a Pharisee.

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 Now, many of us will know that the Pharisees were the kind of religious leaders of the days.

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 They were people that were extremely particular and fastidious about obeying every minute detail of the law.

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 So they'd read the Old Testament law and they not only obeyed every detail, but everything that was maybe an implication of that detail, they were extreme in obeying it.

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 Making sure that nobody could accuse them on any technicality of breaking the law.

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 And so very, very devout, very, very faithful in their religion.

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 And so Nicodemus is a dedicated religious man.

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 But we also know he's a very powerful man.

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 Verse 1 tells us he's part of the ruling council.

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 It's kind of like the Sanhedrin, which is similar to the legislative council in Hong Kong.

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 He's a kind of politician.

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 He's one of the leaders that gives leadership to the nation of Israel and speaks to the manners of the day.

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 And so he's politically connected.

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 He's very politically powerful.

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 But in addition to that, he's also very respected in society.

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 He's a leading religious figure.

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 He's a leading political figure.

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 He's well respected and admired.

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 And in verse 4, it tells us he's one of the leading scholars and academics.

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 In other words, all the Jewish people would have come to somebody like Nicodemus to say,

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 What is your take on the Bible?

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 What is your take on God's word?

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 And so here is a man who's very devout.

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 He's very politically connected.

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 He's admired and respected in life.

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 He's probably wealthy.

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 He has an established career.

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 He's an academic.

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 He's got the qualifications.

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 Here is a man that's got everything going for him.

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 What more would a man in his day want than all these things?

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 There's nothing in his life that's lacking.

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 Except there's a problem.

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 Because look at what happens.

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 There's something that's troubling Nicodemus.

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 He comes to Jesus at night.

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 Now in John's gospel, John is very careful about everything that he writes about.

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 And in John's gospel, he's always picking up on these themes from the Old Testament.

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 And one of the themes that he picks up on is the theme of light and darkness.

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 And so in John's gospel, many people come to Jesus.

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 And whenever John talks about darkness, he's always overtones of a shroud of darkness.

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 He's talking about the fact that Nicodemus has got everything going for him, but there's something troubling his soul.

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 There's a shroud of darkness over his soul.

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 There's something that he can't put his finger on, but it's keeping him awake at night.

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 And so John is telling us this.

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 And I wonder, have you ever felt like that?

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 I wonder for how many people in Hong Kong we feel like that, right?

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 We've got the name brand accessories.

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 We've got the fantastic apartment in the right address.

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 We've got that good bonus.

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 We've got our careers going off.

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 We're about to get our PhD.

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 Everything is going well for us.

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 And yet there's something in our hearts, there's something in our souls that we struggle to put our finger on.

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 There's something that leaves us anxious and lonely.

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 Have you ever felt like that?

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 Well, Nicodemus feels like that, but he does the right thing.

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 He comes to Jesus.

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 And he starts a conversation.

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 And so he comes to Jesus and he says,

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 Rabbi, we know that you are a teacher that has come from God because we've seen the signs that you do.

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 And so Nicodemus and his friends come to Jesus at night and they've noticed something about him.

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 They've noticed that Jesus is not just an ordinary man.

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 There's something supernatural.

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 There's something different about him.

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 And what is it that they've noticed?

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 They've noticed the signs.

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 They've noticed that Jesus does and speaks to people in an amazing way that it kind of invites them in.

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 They're leaning in.

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 They want to know more about this man.

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 Who is this man, Jesus?

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 And so they've come to find out.

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 Except notice, Jesus doesn't allow them to ask the question.

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 Jesus kind of interrupts them.

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 Nicodemus comes and says,

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 Jesus, we've been watching you.

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 We've seen the signs.

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 We know that you're a man that comes from God.

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 And before he even gets to ask a question, Jesus cuts him off straight away.

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 And he interrupts him.

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 And what does Jesus say?

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 He says,

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 I know you've seen the signs.

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 I know you've been watching me.

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 But actually, you haven't seen anything.

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 Because until you're born again, you can't even begin to see the kingdom of God.

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 Now, if I wanted to start a new religion,

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 if I wanted to get people to follow me and start this new movement,

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 that's not how I would respond to someone.

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 I would have said,

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 Yeah, yeah, come.

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 Let's come.

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 Let's talk about it.

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 But what does Jesus do?

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 Firstly, he interrupts him.

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 He cuts him off.

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 And then secondly, he says,

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 Just by the way, you haven't seen anything.

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 You need to get born again.

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 And then you can come follow me.

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 Then you'll know what you're talking about.

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 That's not a way to win friends and influence people, right?

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 A great way to start a new religion.

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 And yet, that's one of the most amazing things about Jesus.

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 One of the most incredible things about Jesus is Christ has this ability

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 to both challenge you and encourage you at the same time.

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 He has this way of both confronting you, confronting the way you see the world,

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 confronting the things you trust in and the hope in,

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 this way of challenging you, but at the same time, he's inviting you in.

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 He's bringing you near.

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 And that's what he does here.

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 He challenges Nicodemus on how Nicodemus sees him,

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 but at the same time, he's offering him an invitation.

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 He's saying, Nicodemus, unless you're born again,

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 unless you're born from above, you haven't even begun to see me.

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 He's offering him an invitation to come on and to see Jesus.

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 Now, I'm not sure what it's like in Hong Kong here.

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 We're still new and getting to know the culture.

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 But where we come from in South Africa,

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 and I think this is true in America.

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 I think it's true in Australia.

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 It's probably true in England.

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 Tell me whether it's true in Hong Kong as well.

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 What comes to mind when somebody says,

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 I'm a born-again Christian?

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 What comes to mind?

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 I'll tell you what comes to mind.

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 Sorry, what is it?

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 A Bible-bashing Christian, right?

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 Yeah, exactly.

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 Well, where we come from, people think of two things.

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 If you say, I'm a born-again Christian,

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 people assume two things.

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 One, they assume you're emotionally unstable,

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 and you need some emotional help, right?

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 You need somebody to come along and lift you up.

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 You're kind of emotionally unstable,

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 but now you've got a religious bend to you.

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 Emotionally fanatical.

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 Becoming a born-again Christian means

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 God wants you to become emotionally fanatical.

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 But the second thing people think it means

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 is becoming morally fanatical, more religious.

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 Ascribing to more rules, more do's and don'ts.

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 You know, fundamentalists, there's no gray.

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 There's just black and white.

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 And born-again Christians are like that.

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 No gray in their life.

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 Just strict, authoritarian, religious regimes.

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 Now, is that what Jesus is asking Nicodemus to do?

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 Is Jesus saying, listen, Nicodemus,

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 you need to become a bit more emotional, right?

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 Or, Nicodemus, you need to become

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 a little bit more religious,

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 a little bit more dogmatic.

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 Of course not.

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 Nicodemus doesn't seem like

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 the emotionally unstable kind of person.

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 He's a Pharisee.

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 He's a religious leader.

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 He's an academic.

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 He's a scholar.

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 He's a member of the legislative council.

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 He's someone who, he's got it all together.

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 Is Jesus saying, oh, you need to become

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 a little bit more emotional?

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 No, of course not.

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 But secondly, is Jesus saying,

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 you need to become a bit more moral?

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 You need to ascribe to a strict set

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 of authoritarian, dogmatic rules?

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 Nicodemus is one of the most moral,

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 authoritarian, dogmatic people there is.

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 Jesus isn't asking him to become more moral,

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 more religious.

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 And yet Jesus says to him,

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 you must be born again.

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 You must be born again.

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 You know, sometimes people say,

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 oh, my colleague, she doesn't smoke.

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 She doesn't drink.

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 She doesn't sleep around.

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 She goes to one of those happy,

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 clappy churches, those emotional churches.

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 She must be a born again Christian, right?

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 Jesus comes to somebody like Nicodemus.

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 He doesn't smoke.

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 He doesn't drink.

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 He doesn't sleep around.

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 And Jesus says, you must be born again.

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 What's Jesus doing?

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 He's saying, Nicodemus,

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 and he's saying to all of us here today,

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 he's saying, if you want to know God,

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 you don't just become more religious.

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 Something needs to happen inside of you.

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 You need to encounter me.

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 You need to encounter God in a way

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 that transforms you on the inside.

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 You need to have an encounter with the living God

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 that doesn't just change the outside or the behavior.

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 It'll do that.

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 But something that causes a creative act of God

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 inside of you to change you fundamentally

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 who you are inside.

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 Friends, Jesus Christ is telling every one of us,

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 unless you encounter him in a way

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 that fundamentally changes you,

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 something that almost creates a new you,

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 something that comes from outside of you,

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 into you,

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 you don't really know him.

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 You've never really met him.

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 You don't understand who he is.

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 And Nicodemus says,

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 we've been watching you.

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 We've seen you.

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 Jesus says, you haven't seen anything.

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 Unless you've encountered me in a way

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 that changes you,

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 you haven't seen me.

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 And what Jesus says to Nicodemus

00:13:31.800 --> 00:13:33.100
 is what he says to all of us.

00:13:33.659 --> 00:13:35.500
 Nicodemus, you can't initiate this.

00:13:35.940 --> 00:13:37.740
 I didn't come to get you

00:13:37.740 --> 00:13:39.680
 to initiate a self-improvement project.

00:13:40.139 --> 00:13:41.960
 I haven't come to tell you

00:13:41.960 --> 00:13:43.019
 to pull up, you know,

00:13:43.120 --> 00:13:44.440
 to get more moral

00:13:44.440 --> 00:13:45.560
 or to become better

00:13:45.560 --> 00:13:47.759
 or to become a more religious person.

00:13:47.860 --> 00:13:48.820
 That's not why I've come.

00:13:49.340 --> 00:13:51.000
 I've come to bring a new life,

00:13:51.440 --> 00:13:52.840
 a life from outside of you

00:13:52.840 --> 00:13:54.340
 that changes you inside

00:13:54.340 --> 00:13:55.620
 and to set you free.

00:13:56.320 --> 00:13:57.960
 Nothing less than a supernatural,

00:13:58.180 --> 00:13:59.259
 creative act of God

00:13:59.259 --> 00:14:00.580
 making us news

00:14:00.580 --> 00:14:02.460
 what Jesus has come to do.

00:14:03.080 --> 00:14:03.780
 And you know what?

00:14:04.340 --> 00:14:05.440
 That's still the same way

00:14:05.440 --> 00:14:06.340
 we get to know God.

00:14:06.940 --> 00:14:08.000
 That's still the same way

00:14:08.000 --> 00:14:09.440
 that we get to encounter Jesus.

00:14:09.440 --> 00:14:11.480
 Jesus looks at each one of us

00:14:11.480 --> 00:14:12.160
 in the eye and he says,

00:14:12.260 --> 00:14:12.940
 you don't need to become

00:14:12.940 --> 00:14:13.640
 more emotional.

00:14:14.200 --> 00:14:14.860
 You don't need to become

00:14:14.860 --> 00:14:15.480
 more religious.

00:14:16.060 --> 00:14:16.760
 You don't need to become

00:14:16.760 --> 00:14:17.460
 more dedicated.

00:14:18.260 --> 00:14:19.160
 You need to meet me

00:14:19.160 --> 00:14:20.340
 in a way that changes you

00:14:20.340 --> 00:14:22.280
 fundamentally on the inside.

00:14:22.700 --> 00:14:23.540
 A way that changes

00:14:23.540 --> 00:14:24.820
 everything about our lives.

00:14:25.280 --> 00:14:26.140
 We need to meet God

00:14:26.140 --> 00:14:26.940
 in a way that changes

00:14:26.940 --> 00:14:27.880
 the way we view money.

00:14:28.380 --> 00:14:29.640
 The way we view our careers.

00:14:30.080 --> 00:14:31.500
 The way we view sexuality.

00:14:32.200 --> 00:14:33.900
 The way we view our colleagues.

00:14:34.140 --> 00:14:35.920
 The way we view our family members.

00:14:35.920 --> 00:14:37.720
 The way we view the past.

00:14:38.260 --> 00:14:38.940
 We need to meet Jesus

00:14:38.940 --> 00:14:39.660
 in a way that changes

00:14:39.660 --> 00:14:40.700
 the way we view the future.

00:14:41.320 --> 00:14:42.040
 We need to meet Jesus

00:14:42.040 --> 00:14:42.860
 in a way that changes

00:14:42.860 --> 00:14:44.180
 us so fundamentally inside.

00:14:44.280 --> 00:14:45.240
 It changes everything

00:14:45.240 --> 00:14:45.840
 about the way

00:14:45.840 --> 00:14:47.140
 that we view the world.

00:14:48.040 --> 00:14:48.280
 Now,

00:14:48.640 --> 00:14:50.400
 Jesus says,

00:14:50.720 --> 00:14:51.960
 you must be born again.

00:14:52.580 --> 00:14:53.660
 Something inside of you

00:14:53.660 --> 00:14:54.200
 needs to change.

00:14:54.280 --> 00:14:56.140
 Now, look at Nicodemus' response.

00:14:56.500 --> 00:14:57.840
 Nicodemus says this.

00:14:57.880 --> 00:14:58.140
 He says,

00:14:58.200 --> 00:14:59.280
 hang on, hang on, Jesus.

00:15:00.060 --> 00:15:00.700
 Hang on now.

00:15:01.260 --> 00:15:02.320
 Are you saying that

00:15:02.320 --> 00:15:03.600
 as an old man

00:15:03.600 --> 00:15:04.640
 I need to go back

00:15:04.640 --> 00:15:06.240
 into my mom's womb

00:15:06.240 --> 00:15:07.320
 and get born again?

00:15:07.460 --> 00:15:08.540
 Like go through another

00:15:08.539 --> 00:15:09.919
 delivery process?

00:15:10.039 --> 00:15:11.079
 Is that what you're saying?

00:15:11.879 --> 00:15:13.259
 Now, Nicodemus is,

00:15:14.059 --> 00:15:15.079
 that's not really

00:15:15.079 --> 00:15:16.439
 what he thinks Jesus is saying.

00:15:16.539 --> 00:15:17.599
 He's not that dull.

00:15:17.860 --> 00:15:18.059
 Okay?

00:15:18.360 --> 00:15:19.459
 He's a sharp man.

00:15:19.959 --> 00:15:21.139
 But at the same time,

00:15:21.199 --> 00:15:22.219
 he completely misses

00:15:22.219 --> 00:15:23.079
 what Jesus is saying.

00:15:23.259 --> 00:15:23.959
 So he's not really,

00:15:24.079 --> 00:15:24.899
 he doesn't really think

00:15:24.899 --> 00:15:25.399
 Jesus is saying

00:15:25.399 --> 00:15:26.139
 you need to go back

00:15:26.139 --> 00:15:26.860
 into your mom's womb.

00:15:27.279 --> 00:15:28.620
 But he gives this

00:15:28.620 --> 00:15:29.740
 stochastic answer

00:15:29.740 --> 00:15:30.360
 because he's trying

00:15:30.360 --> 00:15:30.899
 to work out,

00:15:31.039 --> 00:15:31.240
 Jesus,

00:15:31.339 --> 00:15:32.379
 what are you really saying?

00:15:33.179 --> 00:15:34.360
 He's been watching Jesus,

00:15:34.480 --> 00:15:35.620
 but he hasn't understood him.

00:15:36.279 --> 00:15:37.779
 And so Jesus' words

00:15:37.779 --> 00:15:38.259
 miss him.

00:15:38.700 --> 00:15:39.620
 And maybe he never

00:15:39.620 --> 00:15:40.759
 thought of faith like that.

00:15:41.220 --> 00:15:42.019
 Maybe he thought

00:15:42.019 --> 00:15:42.960
 faith is just,

00:15:43.039 --> 00:15:43.240
 you know,

00:15:43.259 --> 00:15:44.600
 a set of moral principles.

00:15:45.159 --> 00:15:45.820
 Maybe he thought

00:15:45.820 --> 00:15:47.000
 faith is just a crutch

00:15:47.000 --> 00:15:48.399
 for people who can't

00:15:48.399 --> 00:15:49.139
 get through life

00:15:49.139 --> 00:15:49.659
 on their own.

00:15:49.740 --> 00:15:50.820
 They need a bit of religion

00:15:50.820 --> 00:15:51.560
 to help them.

00:15:52.200 --> 00:15:52.960
 Maybe he thought,

00:15:53.019 --> 00:15:53.179
 you know,

00:15:53.259 --> 00:15:54.600
 faith is a way

00:15:54.600 --> 00:15:55.639
 to control people.

00:15:55.740 --> 00:15:56.379
 It's the opium

00:15:56.379 --> 00:15:57.019
 of the masses.

00:15:57.220 --> 00:15:58.000
 It's a way to control

00:15:58.000 --> 00:15:58.879
 people's minds

00:15:58.879 --> 00:16:00.139
 so that you can

00:16:00.139 --> 00:16:00.860
 control them.

00:16:01.580 --> 00:16:02.539
 And so he completely

00:16:02.539 --> 00:16:03.240
 misses Jesus.

00:16:03.379 --> 00:16:03.899
 And so Jesus

00:16:03.899 --> 00:16:05.379
 helps him along.

00:16:05.840 --> 00:16:06.879
 And what does Jesus do?

00:16:06.959 --> 00:16:07.840
 He takes him back

00:16:07.840 --> 00:16:08.779
 to the Old Testament.

00:16:09.500 --> 00:16:10.199
 And he says,

00:16:10.319 --> 00:16:11.579
 he says this in verse 5,

00:16:11.679 --> 00:16:11.939
 he says,

00:16:12.059 --> 00:16:13.139
 truly I say to you,

00:16:13.439 --> 00:16:14.579
 unless one is born

00:16:14.579 --> 00:16:15.199
 of water

00:16:15.199 --> 00:16:16.600
 and of the Spirit,

00:16:16.879 --> 00:16:17.959
 you cannot enter

00:16:17.959 --> 00:16:18.899
 the kingdom of God.

00:16:19.399 --> 00:16:20.179
 Do not marvel

00:16:20.179 --> 00:16:21.100
 at the fact that I said

00:16:21.100 --> 00:16:22.399
 you must be born again.

00:16:22.759 --> 00:16:23.539
 The wind blows

00:16:23.539 --> 00:16:24.439
 wherever it wishes

00:16:24.439 --> 00:16:26.019
 and you hear it sound,

00:16:26.319 --> 00:16:27.240
 but you do not know

00:16:27.240 --> 00:16:28.059
 where it comes from

00:16:28.059 --> 00:16:28.860
 or where it goes.

00:16:29.340 --> 00:16:30.960
 So it is with everyone

00:16:30.960 --> 00:16:32.500
 who is born of the Spirit.

00:16:32.500 --> 00:16:33.659
 Now,

00:16:33.860 --> 00:16:34.820
 what on earth

00:16:34.820 --> 00:16:35.980
 is Jesus talking about?

00:16:36.639 --> 00:16:36.799
 Well,

00:16:36.840 --> 00:16:39.500
 Nicodemus is a Jewish Pharisee.

00:16:39.580 --> 00:16:40.600
 He knows the Old Testament

00:16:40.600 --> 00:16:41.340
 really well.

00:16:41.740 --> 00:16:42.700
 And so Nicodemus knows

00:16:42.700 --> 00:16:43.820
 exactly what Jesus

00:16:43.820 --> 00:16:44.460
 is talking about.

00:16:44.940 --> 00:16:45.820
 Jesus is not saying

00:16:45.820 --> 00:16:47.240
 you need to have two births.

00:16:47.240 --> 00:16:47.799
 You need to be born

00:16:47.799 --> 00:16:48.379
 of water,

00:16:48.659 --> 00:16:48.860
 you know,

00:16:48.980 --> 00:16:50.559
 your mom's amniotic fluid,

00:16:50.779 --> 00:16:51.759
 and you need to be born

00:16:51.759 --> 00:16:52.360
 of the Spirit.

00:16:52.440 --> 00:16:53.379
 That's not what he's saying.

00:16:54.399 --> 00:16:55.080
 Nicodemus knew

00:16:55.080 --> 00:16:55.960
 that in the Old Testament

00:16:55.960 --> 00:16:57.120
 prophet Ezekiel,

00:16:57.460 --> 00:16:58.779
 Ezekiel chapter 36,

00:16:59.200 --> 00:17:00.159
 the people of God

00:17:00.159 --> 00:17:01.519
 have gone astray,

00:17:01.519 --> 00:17:02.779
 things aren't going that well.

00:17:03.299 --> 00:17:04.619
 And God says to his people,

00:17:04.740 --> 00:17:05.059
 he says,

00:17:05.500 --> 00:17:06.660
 I will wash you

00:17:06.660 --> 00:17:07.700
 with cleansing water.

00:17:08.220 --> 00:17:09.639
 I will wash your sin away

00:17:09.639 --> 00:17:10.639
 with cleansing water.

00:17:10.720 --> 00:17:11.819
 I will wash you clean.

00:17:12.339 --> 00:17:13.960
 And I will put my Spirit

00:17:13.960 --> 00:17:14.559
 inside of you.

00:17:14.619 --> 00:17:15.859
 I will cause a new

00:17:15.859 --> 00:17:16.599
 spiritual life

00:17:16.599 --> 00:17:17.900
 to take hold of your life.

00:17:18.240 --> 00:17:19.180
 And the result is,

00:17:19.460 --> 00:17:20.720
 you will be my God

00:17:20.720 --> 00:17:22.779
 and I will be your God

00:17:22.779 --> 00:17:23.779
 and you will be my people.

00:17:23.879 --> 00:17:24.139
 No, no,

00:17:24.200 --> 00:17:25.099
 you won't be my God.

00:17:25.220 --> 00:17:25.559
 God says,

00:17:25.680 --> 00:17:26.720
 I will be your God

00:17:26.720 --> 00:17:28.740
 and you will be my people.

00:17:28.740 --> 00:17:29.940
 In other words,

00:17:30.079 --> 00:17:30.779
 Jesus is saying

00:17:30.779 --> 00:17:31.940
 to Nicodemus,

00:17:32.019 --> 00:17:33.160
 what God has always said

00:17:33.160 --> 00:17:33.720
 to his people

00:17:33.720 --> 00:17:35.000
 for thousands of years,

00:17:35.460 --> 00:17:35.680
 he says,

00:17:35.759 --> 00:17:37.160
 for you to really know me,

00:17:37.480 --> 00:17:38.319
 it's not a matter of

00:17:38.319 --> 00:17:39.480
 what you can do for me,

00:17:39.779 --> 00:17:41.120
 it's what I need to do

00:17:41.120 --> 00:17:41.960
 inside of you.

00:17:42.299 --> 00:17:43.339
 You need to be washed

00:17:43.339 --> 00:17:44.000
 of your sin.

00:17:44.440 --> 00:17:45.299
 You need to be washed

00:17:45.299 --> 00:17:46.279
 of your brokenness.

00:17:46.680 --> 00:17:47.579
 You need to be washed

00:17:47.579 --> 00:17:48.200
 clean again.

00:17:48.599 --> 00:17:49.799
 And you need

00:17:49.799 --> 00:17:52.400
 a new spiritual DNA

00:17:52.400 --> 00:17:53.559
 to be put inside of you.

00:17:53.920 --> 00:17:54.960
 You need to become

00:17:54.960 --> 00:17:55.660
 alive spiritually.

00:17:55.660 --> 00:17:56.559
 You need to be infused

00:17:56.559 --> 00:17:57.859
 with my spiritual life.

00:17:58.639 --> 00:17:59.059
 But,

00:17:59.179 --> 00:17:59.819
 says Jesus,

00:18:00.419 --> 00:18:01.519
 this is not something

00:18:01.519 --> 00:18:02.500
 that you can generate

00:18:02.500 --> 00:18:03.019
 on your own.

00:18:03.839 --> 00:18:04.679
 This is not something

00:18:04.679 --> 00:18:06.440
 that you can muster

00:18:06.440 --> 00:18:07.279
 on your own strength.

00:18:07.799 --> 00:18:08.679
 This is not something

00:18:08.679 --> 00:18:09.399
 that you can do

00:18:09.399 --> 00:18:10.799
 by going to Mecca

00:18:10.799 --> 00:18:11.960
 or going to Jerusalem

00:18:11.960 --> 00:18:13.200
 or going on some pilgrimage.

00:18:13.619 --> 00:18:14.500
 This is something

00:18:14.500 --> 00:18:15.359
 that God himself

00:18:15.359 --> 00:18:15.960
 needs to do

00:18:15.960 --> 00:18:16.819
 inside of you.

00:18:17.220 --> 00:18:18.079
 You can't buy it

00:18:18.079 --> 00:18:18.679
 with all the money

00:18:18.679 --> 00:18:19.099
 in the world.

00:18:19.220 --> 00:18:19.980
 You can't earn it

00:18:19.980 --> 00:18:20.960
 with all the hard work.

00:18:21.440 --> 00:18:23.059
 It's a force of nature

00:18:23.059 --> 00:18:23.720
 that comes from

00:18:23.720 --> 00:18:24.579
 outside of you

00:18:24.579 --> 00:18:26.200
 and when you experience it,

00:18:26.200 --> 00:18:27.019
 it changes you.

00:18:27.400 --> 00:18:28.100
 What's it like?

00:18:28.440 --> 00:18:29.580
 It's like a typhoon

00:18:29.580 --> 00:18:30.519
 of God's grace

00:18:30.519 --> 00:18:32.259
 that completely changes

00:18:32.259 --> 00:18:32.660
 your life

00:18:32.660 --> 00:18:33.460
 and doesn't leave you

00:18:33.460 --> 00:18:33.920
 the same.

00:18:34.880 --> 00:18:35.059
 You know,

00:18:35.100 --> 00:18:37.299
 there's a wonderful story

00:18:37.299 --> 00:18:38.259
 and I don't,

00:18:38.799 --> 00:18:39.539
 I haven't been able

00:18:39.539 --> 00:18:40.120
 to verify

00:18:40.120 --> 00:18:41.920
 that it's 100% true

00:18:41.920 --> 00:18:42.819
 but it's attributed

00:18:42.819 --> 00:18:44.279
 to a man called Augustine.

00:18:45.000 --> 00:18:46.019
 And Augustine

00:18:46.019 --> 00:18:48.460
 was a great philosopher

00:18:48.460 --> 00:18:49.440
 and theologian

00:18:49.440 --> 00:18:50.380
 of the 4th century.

00:18:50.580 --> 00:18:52.120
 Lived 1700 years ago.

00:18:52.640 --> 00:18:53.480
 And he's kind of

00:18:53.480 --> 00:18:54.779
 one of the founding fathers

00:18:54.779 --> 00:18:55.720
 of the Christian faith.

00:18:55.799 --> 00:18:56.859
 A man that really

00:18:56.859 --> 00:18:57.899
 understood the gospel

00:18:57.899 --> 00:18:58.539
 and the Bible

00:18:58.539 --> 00:18:59.440
 in a beautiful way.

00:19:00.099 --> 00:19:01.500
 But Augustine was,

00:19:01.740 --> 00:19:02.500
 before he became

00:19:02.500 --> 00:19:03.399
 a follower of Jesus,

00:19:03.980 --> 00:19:05.339
 he was an absolute hedonist.

00:19:05.460 --> 00:19:05.859
 He was someone

00:19:05.859 --> 00:19:06.980
 who lived for pleasure

00:19:06.980 --> 00:19:07.740
 and pleasure alone.

00:19:08.220 --> 00:19:09.420
 He was a self-confessed

00:19:09.420 --> 00:19:10.160
 sex addict

00:19:10.160 --> 00:19:11.619
 and so he had

00:19:11.619 --> 00:19:12.899
 multiple relationships

00:19:12.899 --> 00:19:13.440
 going on

00:19:13.440 --> 00:19:14.460
 at the same time.

00:19:15.259 --> 00:19:16.200
 He was sent

00:19:16.200 --> 00:19:17.319
 away from home

00:19:17.319 --> 00:19:18.440
 as a young boy

00:19:18.440 --> 00:19:19.399
 to go study

00:19:19.399 --> 00:19:20.619
 at the top universities

00:19:20.619 --> 00:19:21.279
 of the world.

00:19:21.279 --> 00:19:22.859
 And he used to just go

00:19:22.859 --> 00:19:23.879
 from city to city

00:19:23.879 --> 00:19:24.359
 to city

00:19:24.359 --> 00:19:26.000
 tasting the pleasures

00:19:26.000 --> 00:19:26.859
 of the city.

00:19:27.619 --> 00:19:28.420
 And his mom

00:19:28.420 --> 00:19:30.039
 was a devout follower

00:19:30.039 --> 00:19:30.500
 of Jesus

00:19:30.500 --> 00:19:31.079
 and his mom

00:19:31.079 --> 00:19:32.079
 used to pray for him

00:19:32.079 --> 00:19:33.379
 but he didn't follow

00:19:33.379 --> 00:19:34.240
 his mom's footsteps

00:19:34.240 --> 00:19:35.359
 until one day,

00:19:35.700 --> 00:19:36.500
 one day God

00:19:36.500 --> 00:19:37.299
 got a hold of him.

00:19:37.700 --> 00:19:38.759
 One day he's outside

00:19:38.759 --> 00:19:39.500
 in a courtyard

00:19:39.500 --> 00:19:42.099
 and he's a spiritual seeker.

00:19:42.220 --> 00:19:43.599
 He's asking these big questions

00:19:43.599 --> 00:19:44.240
 about Jesus

00:19:44.240 --> 00:19:45.279
 and life and faith

00:19:45.279 --> 00:19:46.660
 and he hears somebody

00:19:46.660 --> 00:19:48.240
 singing next door

00:19:48.240 --> 00:19:49.240
 about the wonders

00:19:49.240 --> 00:19:49.920
 of the gospel.

00:19:49.920 --> 00:19:50.880
 And he says

00:19:50.880 --> 00:19:52.140
 it's like a bright light

00:19:52.140 --> 00:19:53.060
 shone from heaven

00:19:53.060 --> 00:19:53.820
 into his soul

00:19:53.820 --> 00:19:54.759
 and caused him

00:19:54.759 --> 00:19:55.600
 to be born again.

00:19:56.320 --> 00:19:56.700
 But anyway,

00:19:56.820 --> 00:19:58.779
 Nicodemus Augustine,

00:19:59.039 --> 00:20:00.180
 his whole life changes.

00:20:00.880 --> 00:20:02.060
 And so a few years later

00:20:02.060 --> 00:20:03.860
 he's walking through a town

00:20:03.860 --> 00:20:05.400
 that he used to frequent

00:20:05.400 --> 00:20:06.300
 you know often

00:20:06.300 --> 00:20:08.840
 and he meets a lady there.

00:20:09.259 --> 00:20:09.880
 There's a lady,

00:20:10.060 --> 00:20:10.960
 a sex worker

00:20:10.960 --> 00:20:12.759
 and she recognizes him

00:20:12.759 --> 00:20:15.000
 and so she runs up to him

00:20:15.000 --> 00:20:15.820
 and she's expecting

00:20:15.820 --> 00:20:16.640
 this warm,

00:20:17.120 --> 00:20:18.220
 salacious welcome.

00:20:18.600 --> 00:20:18.800
 Right?

00:20:18.799 --> 00:20:21.099
 And she's very friendly

00:20:21.099 --> 00:20:22.240
 and she's expecting him

00:20:22.240 --> 00:20:22.859
 to reply

00:20:22.859 --> 00:20:25.779
 and Nicodemus is kind.

00:20:26.720 --> 00:20:27.299
 Not Nicodemus,

00:20:27.399 --> 00:20:27.919
 Augustine.

00:20:29.480 --> 00:20:30.039
 Okay,

00:20:30.119 --> 00:20:30.980
 my friend Bob.

00:20:32.619 --> 00:20:33.960
 So Augustine,

00:20:34.460 --> 00:20:35.579
 he's kind,

00:20:36.240 --> 00:20:36.940
 he's polite

00:20:36.940 --> 00:20:39.000
 but he doesn't respond to her

00:20:39.000 --> 00:20:40.919
 and he walks on in his way

00:20:40.919 --> 00:20:42.839
 and she's very confused.

00:20:43.599 --> 00:20:44.639
 And so she thinks to himself,

00:20:44.960 --> 00:20:46.019
 maybe he's forgotten

00:20:46.019 --> 00:20:46.759
 who I am.

00:20:46.759 --> 00:20:48.220
 And so she calls out,

00:20:48.400 --> 00:20:49.059
 Augustine,

00:20:49.119 --> 00:20:49.900
 it's I.

00:20:50.140 --> 00:20:51.500
 And she names her name.

00:20:52.119 --> 00:20:53.420
 And Augustine turns around

00:20:53.420 --> 00:20:54.019
 and he says,

00:20:54.180 --> 00:20:54.680
 I know,

00:20:55.319 --> 00:20:56.579
 but it's no longer I.

00:20:57.200 --> 00:20:58.680
 For the old Augustine is dead

00:20:58.680 --> 00:21:00.460
 and I've been made alive again.

00:21:01.059 --> 00:21:01.879
 You see what happened?

00:21:02.379 --> 00:21:03.460
 Here was a man that,

00:21:03.720 --> 00:21:04.779
 he was still the same man.

00:21:05.220 --> 00:21:06.200
 It was still Augustine.

00:21:06.599 --> 00:21:08.240
 His mom would have still recognized him.

00:21:08.319 --> 00:21:08.759
 He wasn't,

00:21:09.019 --> 00:21:10.099
 he didn't have a new face

00:21:10.099 --> 00:21:11.500
 or a new personality.

00:21:11.940 --> 00:21:12.960
 He's still the same person.

00:21:13.400 --> 00:21:14.420
 But something about him

00:21:14.420 --> 00:21:16.100
 had experienced the typhoon

00:21:16.100 --> 00:21:16.980
 of God's grace

00:21:16.980 --> 00:21:18.920
 and had left him a new man.

00:21:19.380 --> 00:21:20.420
 Something inside of him

00:21:20.420 --> 00:21:21.519
 had changed fundamentally.

00:21:21.700 --> 00:21:22.819
 There was a new person.

00:21:23.240 --> 00:21:24.340
 It is no longer I.

00:21:24.700 --> 00:21:25.720
 It is a new man.

00:21:26.259 --> 00:21:27.220
 And this is what Jesus

00:21:27.220 --> 00:21:27.980
 has come to do.

00:21:28.079 --> 00:21:28.380
 And friends,

00:21:28.420 --> 00:21:29.079
 isn't this what Matt

00:21:29.079 --> 00:21:29.779
 was saying to us?

00:21:30.279 --> 00:21:30.960
 Matt didn't become

00:21:30.960 --> 00:21:31.759
 a follower of Jesus

00:21:31.759 --> 00:21:32.600
 because he decided

00:21:32.600 --> 00:21:33.640
 to become more religious.

00:21:34.240 --> 00:21:34.860
 Matt didn't become

00:21:34.860 --> 00:21:35.680
 a follower of Jesus

00:21:35.680 --> 00:21:37.819
 because he was born in life

00:21:37.819 --> 00:21:38.620
 and he thought

00:21:38.620 --> 00:21:39.840
 he'd become more dogmatic

00:21:39.840 --> 00:21:40.660
 or more emotional.

00:21:40.660 --> 00:21:42.500
 Something of the typhoon

00:21:42.500 --> 00:21:43.160
 of God's grace,

00:21:43.240 --> 00:21:44.300
 the wind of God's grace

00:21:44.300 --> 00:21:45.380
 blew into his life

00:21:45.380 --> 00:21:46.480
 and caused a new life

00:21:46.480 --> 00:21:48.100
 to well up inside of him.

00:21:48.400 --> 00:21:49.620
 And he became a new person

00:21:49.620 --> 00:21:51.180
 and he shared about that.

00:21:52.660 --> 00:21:53.100
 Friends,

00:21:53.259 --> 00:21:54.140
 this is the wonder

00:21:54.140 --> 00:21:55.140
 of what Jesus does.

00:21:55.640 --> 00:21:56.600
 He encounters us

00:21:56.600 --> 00:21:57.960
 and he doesn't leave us the same.

00:21:58.940 --> 00:21:59.300
 Now,

00:21:59.740 --> 00:22:01.700
 look at what Augustine says

00:22:01.700 --> 00:22:02.620
 in verse 9.

00:22:03.340 --> 00:22:04.320
 Augustine says this.

00:22:04.360 --> 00:22:04.640
 He says,

00:22:04.740 --> 00:22:06.300
 How can these things be?

00:22:06.779 --> 00:22:07.320
 And isn't that

00:22:07.320 --> 00:22:08.300
 a great response?

00:22:08.740 --> 00:22:09.460
 When you understand

00:22:09.460 --> 00:22:10.839
 the wonder of the gospel

00:22:10.839 --> 00:22:12.079
 and what Jesus has done,

00:22:12.480 --> 00:22:13.639
 something inside of us

00:22:13.639 --> 00:22:14.000
 just says,

00:22:14.099 --> 00:22:15.500
 How can these things be, right?

00:22:15.639 --> 00:22:16.319
 How can it be

00:22:16.319 --> 00:22:17.559
 that God would take sinners

00:22:17.559 --> 00:22:18.399
 like you and I

00:22:18.399 --> 00:22:19.159
 and welcome us

00:22:19.159 --> 00:22:20.019
 into his family?

00:22:20.440 --> 00:22:21.139
 How can it be

00:22:21.139 --> 00:22:21.980
 that God would take

00:22:21.980 --> 00:22:23.039
 men and women

00:22:23.039 --> 00:22:25.019
 whose sin is red

00:22:25.019 --> 00:22:26.619
 like the piano cover

00:22:26.619 --> 00:22:27.619
 and wash us

00:22:27.619 --> 00:22:28.819
 white as snow again?

00:22:29.259 --> 00:22:29.839
 How can it be

00:22:29.839 --> 00:22:30.720
 that God would take

00:22:30.720 --> 00:22:32.240
 people that have

00:22:32.240 --> 00:22:33.059
 lived their lives

00:22:33.059 --> 00:22:34.159
 for their own glory

00:22:34.159 --> 00:22:35.339
 and their own pleasure

00:22:35.339 --> 00:22:37.099
 and now turn us around

00:22:37.099 --> 00:22:37.839
 to live for him?

00:22:38.299 --> 00:22:39.079
 How can it be

00:22:39.079 --> 00:22:40.240
 that God would take us

00:22:40.240 --> 00:22:41.000
 and welcome us

00:22:41.000 --> 00:22:41.740
 into his family

00:22:41.740 --> 00:22:42.940
 and give us a new life

00:22:42.940 --> 00:22:43.879
 and cause his spirit

00:22:43.879 --> 00:22:45.500
 to be infused in us?

00:22:45.720 --> 00:22:47.159
 How can these things be?

00:22:48.559 --> 00:22:49.000
 Well,

00:22:49.019 --> 00:22:49.980
 Jesus gives the answer.

00:22:51.019 --> 00:22:51.619
 In verse 10,

00:22:51.720 --> 00:22:52.180
 he says,

00:22:52.779 --> 00:22:53.460
 Are you not

00:22:53.460 --> 00:22:55.059
 the teacher of Israel

00:22:55.059 --> 00:22:56.379
 and yet you don't

00:22:56.379 --> 00:22:57.399
 understand these things?

00:22:57.940 --> 00:22:58.480
 In other words,

00:22:58.519 --> 00:22:58.879
 he says,

00:22:59.319 --> 00:23:00.539
 How can you not see

00:23:00.539 --> 00:23:01.680
 God's been telling you

00:23:01.680 --> 00:23:03.000
 this for 2,000 years?

00:23:03.519 --> 00:23:04.200
 Throughout the whole

00:23:04.200 --> 00:23:04.759
 Old Testament,

00:23:04.940 --> 00:23:05.919
 God's been speaking.

00:23:06.059 --> 00:23:06.960
 He's been showing you

00:23:06.960 --> 00:23:08.240
 right from the beginning

00:23:08.240 --> 00:23:09.420
 how these things can be.

00:23:10.100 --> 00:23:11.160
 And then in verse 13,

00:23:11.340 --> 00:23:12.340
 Jesus says the most

00:23:12.340 --> 00:23:12.960
 amazing thing.

00:23:13.039 --> 00:23:13.700
 He says this,

00:23:14.240 --> 00:23:15.420
 No one has ascended

00:23:15.420 --> 00:23:16.100
 into heaven

00:23:16.100 --> 00:23:17.440
 except the one

00:23:17.440 --> 00:23:18.059
 who descended

00:23:18.059 --> 00:23:18.940
 from heaven,

00:23:19.299 --> 00:23:20.059
 the Son of Man.

00:23:20.420 --> 00:23:21.500
 And as Moses

00:23:21.500 --> 00:23:22.680
 lifted up the serpent

00:23:22.680 --> 00:23:23.299
 in the wilderness,

00:23:23.779 --> 00:23:25.079
 so must the Son of Man

00:23:25.079 --> 00:23:25.840
 be lifted up,

00:23:26.200 --> 00:23:27.259
 that whoever believes

00:23:27.259 --> 00:23:27.620
 in him

00:23:27.620 --> 00:23:28.960
 may have eternal life.

00:23:29.319 --> 00:23:30.759
 For God so loved

00:23:30.759 --> 00:23:31.220
 the world

00:23:31.220 --> 00:23:32.120
 that he gave

00:23:32.120 --> 00:23:32.819
 his only Son,

00:23:32.819 --> 00:23:33.819
 that whoever

00:23:33.819 --> 00:23:34.679
 believes in him

00:23:34.679 --> 00:23:35.539
 should not perish

00:23:35.539 --> 00:23:37.200
 but have eternal life.

00:23:38.200 --> 00:23:39.579
 How can these things be?

00:23:39.799 --> 00:23:40.960
 Two ways to experience

00:23:40.960 --> 00:23:41.939
 the life-transforming

00:23:41.939 --> 00:23:42.919
 power of God.

00:23:43.599 --> 00:23:44.299
 Experience this

00:23:44.299 --> 00:23:45.619
 typhoon of God's grace.

00:23:45.779 --> 00:23:46.099
 Firstly,

00:23:46.619 --> 00:23:47.460
 look to the one

00:23:47.460 --> 00:23:48.319
 who came down.

00:23:49.519 --> 00:23:50.519
 Remember earlier,

00:23:50.639 --> 00:23:51.480
 Jesus says,

00:23:51.539 --> 00:23:52.599
 he says it a couple of times,

00:23:52.700 --> 00:23:52.960
 he says,

00:23:53.039 --> 00:23:54.240
 You must be born again.

00:23:54.399 --> 00:23:55.039
 Remember that?

00:23:55.759 --> 00:23:56.059
 Well,

00:23:56.339 --> 00:23:57.480
 if you look in your Bible

00:23:57.480 --> 00:23:58.799
 or also in the bulletin,

00:23:59.220 --> 00:23:59.839
 you should see

00:23:59.839 --> 00:24:00.639
 a little footnote

00:24:00.639 --> 00:24:01.119
 where it says

00:24:01.119 --> 00:24:01.779
 born again.

00:24:01.779 --> 00:24:03.299
 I think it's in verse 3.

00:24:04.000 --> 00:24:06.059
 And there's a footnote

00:24:06.059 --> 00:24:06.660
 at the bottom

00:24:06.660 --> 00:24:07.460
 that should say

00:24:07.460 --> 00:24:08.779
 something along the lines of

00:24:08.779 --> 00:24:10.399
 this can also be translated

00:24:10.399 --> 00:24:11.579
 born from above.

00:24:11.720 --> 00:24:12.420
 Do you see it there?

00:24:12.899 --> 00:24:13.559
 It's in the notes

00:24:13.559 --> 00:24:14.200
 in the bulletin.

00:24:14.819 --> 00:24:15.160
 You see,

00:24:15.319 --> 00:24:16.759
 Jesus purposely uses

00:24:16.759 --> 00:24:17.480
 this word

00:24:17.480 --> 00:24:18.859
 that's a bit ambiguous

00:24:18.859 --> 00:24:19.539
 in the Greek.

00:24:19.660 --> 00:24:20.460
 It can either mean

00:24:20.460 --> 00:24:21.579
 being born again

00:24:21.579 --> 00:24:22.720
 like a second time

00:24:22.720 --> 00:24:24.119
 but it can also mean

00:24:24.119 --> 00:24:25.299
 being born from above,

00:24:25.420 --> 00:24:26.519
 being born in the heavens.

00:24:27.139 --> 00:24:28.519
 What's Jesus saying here?

00:24:28.940 --> 00:24:29.420
 He's saying,

00:24:29.920 --> 00:24:30.879
 if you want to know me,

00:24:30.880 --> 00:24:32.240
 if you want to experience

00:24:32.240 --> 00:24:33.820
 the typhoon of my grace,

00:24:34.360 --> 00:24:35.360
 you must be born again.

00:24:35.440 --> 00:24:35.860
 There's something

00:24:35.860 --> 00:24:36.820
 that you knew

00:24:36.820 --> 00:24:37.740
 that needs to happen

00:24:37.740 --> 00:24:38.460
 inside of you.

00:24:38.920 --> 00:24:39.580
 But in addition,

00:24:40.000 --> 00:24:40.820
 you need to be born

00:24:40.820 --> 00:24:41.360
 from above.

00:24:41.460 --> 00:24:42.540
 You need something

00:24:42.540 --> 00:24:43.880
 in the heavenly realms

00:24:43.880 --> 00:24:44.640
 to happen to you.

00:24:44.680 --> 00:24:45.740
 But this is what Jesus is saying.

00:24:46.080 --> 00:24:46.820
 There's a problem.

00:24:47.400 --> 00:24:48.120
 It's in the heavens.

00:24:48.760 --> 00:24:50.000
 It's beyond your reach.

00:24:50.480 --> 00:24:51.740
 You can't get it.

00:24:52.180 --> 00:24:53.320
 The thing that you and I

00:24:53.320 --> 00:24:54.360
 so desperately need

00:24:54.360 --> 00:24:55.600
 is way beyond us.

00:24:55.920 --> 00:24:57.240
 You can't just climb a ladder.

00:24:57.240 --> 00:24:58.480
 You can't earn it.

00:24:58.559 --> 00:24:59.359
 You can't buy it.

00:24:59.720 --> 00:25:00.460
 Something that's

00:25:00.460 --> 00:25:01.420
 in the heavenly realms.

00:25:01.819 --> 00:25:03.019
 Jesus might as well have said,

00:25:03.500 --> 00:25:04.539
 if you want to be born again,

00:25:04.620 --> 00:25:05.799
 you need to go to the stars.

00:25:06.640 --> 00:25:07.380
 There's no hope.

00:25:08.039 --> 00:25:09.039
 But then what does he say?

00:25:09.539 --> 00:25:09.960
 He says,

00:25:10.140 --> 00:25:11.559
 no one has ever gone there.

00:25:12.039 --> 00:25:13.160
 No one has ever ascended

00:25:13.160 --> 00:25:13.859
 into the heavens.

00:25:14.779 --> 00:25:16.099
 But there is one

00:25:16.099 --> 00:25:17.620
 who has come down

00:25:17.620 --> 00:25:18.359
 from the heavens.

00:25:18.900 --> 00:25:19.740
 The Son of Man.

00:25:20.200 --> 00:25:21.019
 The Son of God.

00:25:21.420 --> 00:25:22.099
 You see what he's saying?

00:25:22.359 --> 00:25:23.140
 He's saying the salvation

00:25:23.140 --> 00:25:23.759
 of your souls,

00:25:23.900 --> 00:25:24.779
 it's beyond you.

00:25:25.099 --> 00:25:26.460
 It's beyond your own ability.

00:25:26.460 --> 00:25:27.860
 You can't generate it.

00:25:27.920 --> 00:25:29.100
 You can't earn it.

00:25:29.720 --> 00:25:30.819
 It's beyond the stars.

00:25:31.539 --> 00:25:32.380
 But there is one

00:25:32.380 --> 00:25:33.240
 who's come down

00:25:33.240 --> 00:25:34.660
 and he's come to bring

00:25:34.660 --> 00:25:35.860
 the salvation to you.

00:25:36.319 --> 00:25:37.460
 Salvation is in the stars

00:25:37.460 --> 00:25:39.039
 but also it's right in your midst

00:25:39.039 --> 00:25:40.559
 because it's in me.

00:25:41.200 --> 00:25:42.720
 Salvation is in me,

00:25:42.880 --> 00:25:43.440
 says Jesus.

00:25:44.079 --> 00:25:44.480
 Friends,

00:25:44.880 --> 00:25:45.920
 who is this man?

00:25:46.559 --> 00:25:47.319
 Who is this man,

00:25:47.420 --> 00:25:48.360
 Jesus of Nazareth?

00:25:48.840 --> 00:25:50.079
 He's the one who's come down.

00:25:50.700 --> 00:25:51.340
 He's the one who's come

00:25:51.340 --> 00:25:52.759
 to bring salvation to us.

00:25:53.200 --> 00:25:54.480
 He's the one who's come

00:25:54.480 --> 00:25:55.160
 to bring to us

00:25:55.160 --> 00:25:56.200
 what we could never reach,

00:25:56.320 --> 00:25:57.480
 never obtain on our own.

00:25:57.920 --> 00:25:59.040
 He's God himself

00:25:59.040 --> 00:25:59.960
 in human form.

00:26:00.740 --> 00:26:02.019
 How can these things be?

00:26:02.480 --> 00:26:03.259
 Look to the one

00:26:03.259 --> 00:26:04.080
 who came down

00:26:04.080 --> 00:26:05.100
 and brought it to us.

00:26:05.540 --> 00:26:06.460
 The second thing is this.

00:26:06.920 --> 00:26:07.759
 Look to the one

00:26:07.759 --> 00:26:08.960
 who saves.

00:26:09.740 --> 00:26:10.779
 Look at what happens here.

00:26:10.900 --> 00:26:12.060
 Nicodemus comes to Jesus

00:26:12.060 --> 00:26:12.660
 and he says,

00:26:12.820 --> 00:26:13.100
 Rabbi,

00:26:13.820 --> 00:26:15.140
 Rabbi is the Hebrew word

00:26:15.140 --> 00:26:15.860
 for teacher.

00:26:16.019 --> 00:26:16.320
 He says,

00:26:16.480 --> 00:26:16.759
 Rabbi,

00:26:17.259 --> 00:26:18.740
 we know that you are a teacher

00:26:18.740 --> 00:26:20.460
 that comes from God.

00:26:20.960 --> 00:26:22.380
 And then Jesus interrupts him

00:26:22.380 --> 00:26:22.820
 and he says,

00:26:23.320 --> 00:26:24.320
 no one can see the kingdom

00:26:24.320 --> 00:26:25.700
 of God unless you're born again.

00:26:26.420 --> 00:26:27.220
 Now first you think,

00:26:27.320 --> 00:26:27.560
 Jesus,

00:26:27.700 --> 00:26:29.000
 why are you changing the subject?

00:26:29.620 --> 00:26:30.960
 Just listen to him, right?

00:26:31.040 --> 00:26:32.140
 But what's Jesus saying?

00:26:32.880 --> 00:26:33.520
 Nicodemus says,

00:26:33.640 --> 00:26:33.920
 Jesus,

00:26:33.980 --> 00:26:34.940
 I see you as a teacher.

00:26:35.420 --> 00:26:36.200
 And Jesus says,

00:26:36.260 --> 00:26:37.600
 if that's all you see me,

00:26:37.600 --> 00:26:39.020
 you haven't seen me at all.

00:26:39.900 --> 00:26:41.140
 If you think that I'm

00:26:41.140 --> 00:26:42.220
 just a moral teacher,

00:26:42.480 --> 00:26:44.540
 someone's come to set an example,

00:26:45.000 --> 00:26:45.980
 someone's come to tell you

00:26:45.980 --> 00:26:46.900
 how to live your life,

00:26:47.140 --> 00:26:48.400
 you've missed me completely.

00:26:48.880 --> 00:26:49.220
 Jesus says,

00:26:49.280 --> 00:26:50.320
 you'll never get to know me.

00:26:50.399 --> 00:26:51.319
 You'll never experience

00:26:51.319 --> 00:26:52.339
 the force of my grace

00:26:52.339 --> 00:26:53.480
 if you come to me as teacher.

00:26:53.859 --> 00:26:55.179
 You have to come to me

00:26:55.179 --> 00:26:56.139
 as savior.

00:26:56.980 --> 00:26:57.559
 Jesus says,

00:26:57.659 --> 00:26:59.000
 you say I've come to teach you,

00:26:59.099 --> 00:27:00.740
 but I say I've come to save you.

00:27:01.059 --> 00:27:02.679
 If you come to Jesus as teacher,

00:27:03.059 --> 00:27:03.879
 all you'll do is

00:27:03.879 --> 00:27:05.339
 you come to him for an example.

00:27:05.919 --> 00:27:06.319
 You'll come,

00:27:06.399 --> 00:27:07.119
 you'll think of Jesus

00:27:07.119 --> 00:27:08.179
 as a good example,

00:27:08.339 --> 00:27:09.220
 how to live your life,

00:27:09.359 --> 00:27:10.439
 someone to get some wisdom

00:27:10.439 --> 00:27:12.319
 and you'll miss him completely.

00:27:12.980 --> 00:27:13.460
 Jesus says,

00:27:13.519 --> 00:27:14.599
 I haven't come to be your teacher.

00:27:15.139 --> 00:27:16.439
 I haven't come to be your guru.

00:27:16.859 --> 00:27:18.240
 I've come to be your savior.

00:27:18.819 --> 00:27:19.980
 I've come to save you.

00:27:20.319 --> 00:27:21.639
 And look at what he does.

00:27:21.799 --> 00:27:22.599
 Jesus says this,

00:27:22.759 --> 00:27:24.299
 just as Moses lifted up

00:27:24.299 --> 00:27:25.599
 the serpent in the wilderness,

00:27:26.720 --> 00:27:28.240
 so must the son of man

00:27:28.240 --> 00:27:28.960
 be lifted up

00:27:28.960 --> 00:27:30.359
 that whoever believes in him,

00:27:30.460 --> 00:27:31.460
 they have eternal life.

00:27:32.220 --> 00:27:34.099
 1300 years before this

00:27:34.099 --> 00:27:34.899
 in the Old Testament,

00:27:35.619 --> 00:27:36.679
 the people of God

00:27:36.679 --> 00:27:37.259
 are in trouble.

00:27:37.799 --> 00:27:38.559
 The nation of Israel

00:27:38.559 --> 00:27:39.359
 are in the wilderness

00:27:39.359 --> 00:27:41.980
 and they're going their own way.

00:27:42.059 --> 00:27:43.519
 They're not really following God.

00:27:43.599 --> 00:27:45.000
 They're living for their own glory.

00:27:45.640 --> 00:27:48.000
 And so God sends snakes

00:27:48.000 --> 00:27:48.980
 into the wilderness

00:27:48.980 --> 00:27:51.599
 as a form of punishment.

00:27:52.039 --> 00:27:52.900
 The problem with sin

00:27:52.900 --> 00:27:54.519
 is sin is so deadly serious.

00:27:55.000 --> 00:27:55.799
 And so these snakes

00:27:55.799 --> 00:27:56.680
 come into the camp

00:27:56.680 --> 00:27:58.220
 and if any Israelites

00:27:58.220 --> 00:27:59.559
 is bitten by a snake,

00:27:59.720 --> 00:28:01.240
 they slowly start to die.

00:28:02.099 --> 00:28:03.819
 And so God sends these snakes

00:28:03.819 --> 00:28:04.599
 into the wilderness.

00:28:04.839 --> 00:28:06.660
 But even though death

00:28:06.660 --> 00:28:08.519
 is a natural consequence for sin,

00:28:09.019 --> 00:28:10.759
 God wasn't trying to kill them.

00:28:11.079 --> 00:28:12.720
 He was just wanting to wake them up.

00:28:12.720 --> 00:28:14.579
 He was wanting to get their attention

00:28:14.579 --> 00:28:16.140
 so that they would turn back to him

00:28:16.140 --> 00:28:17.180
 and come to him

00:28:17.180 --> 00:28:18.279
 in faith and repentance.

00:28:19.120 --> 00:28:20.860
 And so God gives them a way out,

00:28:20.960 --> 00:28:21.940
 a way to be saved.

00:28:22.400 --> 00:28:23.339
 He says to Moses,

00:28:23.740 --> 00:28:24.059
 Moses,

00:28:25.160 --> 00:28:27.440
 form a bronze snake

00:28:27.440 --> 00:28:29.220
 and lift it up on a pole,

00:28:29.360 --> 00:28:30.180
 on a stick,

00:28:30.539 --> 00:28:31.660
 high in the camp.

00:28:32.039 --> 00:28:34.180
 And if anybody is bitten by a snake,

00:28:34.299 --> 00:28:35.160
 all they need to do

00:28:35.160 --> 00:28:36.360
 is look at the snake.

00:28:36.640 --> 00:28:38.360
 They need to look at the pole

00:28:38.360 --> 00:28:39.900
 and as they believe,

00:28:39.960 --> 00:28:41.620
 as they trust that God will heal them,

00:28:41.619 --> 00:28:42.979
 they'll automatically be healed.

00:28:43.439 --> 00:28:44.139
 They'll be saved.

00:28:44.439 --> 00:28:45.119
 They'll be forgiven.

00:28:45.619 --> 00:28:46.779
 They'll be made new again.

00:28:47.599 --> 00:28:48.739
 Now look what Jesus says.

00:28:49.599 --> 00:28:51.099
 Just as Moses lifted up

00:28:51.099 --> 00:28:52.239
 the serpent in the wilderness,

00:28:52.939 --> 00:28:54.279
 so must the Son of Man

00:28:54.279 --> 00:28:55.139
 be lifted up.

00:28:55.559 --> 00:28:56.599
 What's he talking about?

00:28:57.139 --> 00:28:58.219
 He's talking about the cross.

00:28:59.179 --> 00:29:00.179
 He's talking about the cross.

00:29:00.959 --> 00:29:02.279
 Friends, this is what Jesus is saying.

00:29:02.799 --> 00:29:03.059
 He's saying,

00:29:03.139 --> 00:29:04.000
 just like the people

00:29:04.000 --> 00:29:04.819
 of the Old Testament

00:29:04.819 --> 00:29:06.799
 were stuck in their sin,

00:29:07.259 --> 00:29:08.479
 they were slaves to their sin,

00:29:08.859 --> 00:29:10.159
 and the consequence was death.

00:29:10.160 --> 00:29:10.500
 He says,

00:29:10.680 --> 00:29:11.660
 every one of us

00:29:11.660 --> 00:29:12.519
 on the same boat,

00:29:13.200 --> 00:29:14.140
 we are slaves to our sin.

00:29:14.620 --> 00:29:15.320
 We're stuck.

00:29:15.880 --> 00:29:16.660
 We're dying.

00:29:17.779 --> 00:29:18.360
 And the problem

00:29:18.360 --> 00:29:19.540
 and the consequence of sin

00:29:19.540 --> 00:29:21.640
 is that it always leads to death.

00:29:22.220 --> 00:29:23.140
 Maybe some of us here,

00:29:24.080 --> 00:29:26.860
 maybe our sin is obvious.

00:29:28.180 --> 00:29:29.340
 Everyone can see it.

00:29:30.019 --> 00:29:31.120
 Maybe we think of like

00:29:31.120 --> 00:29:32.519
 a cousin or a friend,

00:29:32.519 --> 00:29:33.920
 and you think they sin

00:29:33.920 --> 00:29:35.600
 is because they're addicted

00:29:35.600 --> 00:29:36.540
 to some substance,

00:29:36.820 --> 00:29:38.480
 or their life is going off the rails.

00:29:38.480 --> 00:29:39.720
 They need Jesus,

00:29:39.839 --> 00:29:40.160
 but me,

00:29:40.259 --> 00:29:40.920
 my life's fine.

00:29:41.819 --> 00:29:42.640
 Maybe some of us here

00:29:42.640 --> 00:29:43.480
 are like Nicodemus.

00:29:43.539 --> 00:29:44.120
 On the outside,

00:29:44.240 --> 00:29:45.259
 everything's all together.

00:29:46.200 --> 00:29:46.839
 You're respectable.

00:29:47.440 --> 00:29:47.680
 People,

00:29:47.779 --> 00:29:49.480
 society think your life is perfect,

00:29:49.880 --> 00:29:50.380
 but inside,

00:29:50.500 --> 00:29:51.640
 there's a lingering hunger.

00:29:51.779 --> 00:29:52.700
 There's a darkness

00:29:52.700 --> 00:29:53.799
 that hangs over us.

00:29:54.640 --> 00:29:55.460
 Every one of us

00:29:55.460 --> 00:29:56.200
 are like the Israelites.

00:29:56.460 --> 00:29:57.420
 We've gone our own way.

00:29:58.140 --> 00:29:59.160
 But then Jesus says,

00:29:59.240 --> 00:30:00.079
 in the same way

00:30:00.079 --> 00:30:01.220
 that the bronze statue

00:30:01.220 --> 00:30:01.759
 of the snake

00:30:01.759 --> 00:30:02.460
 was a symbol

00:30:02.460 --> 00:30:03.460
 of God's punishment,

00:30:03.460 --> 00:30:04.960
 so the cross

00:30:04.960 --> 00:30:05.420
 is a symbol

00:30:05.420 --> 00:30:06.220
 of God's punishment.

00:30:06.880 --> 00:30:07.660
 The cross is a symbol

00:30:07.660 --> 00:30:08.319
 of God's grace,

00:30:08.440 --> 00:30:09.120
 but before then,

00:30:09.160 --> 00:30:09.600
 it's a symbol

00:30:09.600 --> 00:30:10.460
 of God's punishment.

00:30:11.220 --> 00:30:12.940
 That sin is so deadly serious

00:30:12.940 --> 00:30:14.519
 that God put the sin

00:30:14.519 --> 00:30:15.559
 of the world on Jesus.

00:30:16.640 --> 00:30:18.120
 The seriousness of the cross

00:30:18.120 --> 00:30:18.960
 persuades us

00:30:18.960 --> 00:30:20.160
 of the seriousness of sin.

00:30:20.740 --> 00:30:21.900
 God took our sin

00:30:21.900 --> 00:30:22.640
 and put it on Jesus

00:30:22.640 --> 00:30:23.559
 and punished Him there.

00:30:24.120 --> 00:30:25.079
 But that's not all.

00:30:25.600 --> 00:30:26.799
 Just as the Israelites

00:30:26.799 --> 00:30:27.860
 look to the snake,

00:30:27.940 --> 00:30:29.100
 they look to the statue,

00:30:29.480 --> 00:30:30.440
 so they find healing.

00:30:30.580 --> 00:30:31.120
 Jesus says,

00:30:31.220 --> 00:30:32.740
 if you simply look to Me,

00:30:33.240 --> 00:30:34.960
 if you simply believe in Me,

00:30:35.320 --> 00:30:36.460
 don't need to go to Jerusalem,

00:30:36.900 --> 00:30:38.080
 don't need to earn your stripes,

00:30:38.240 --> 00:30:38.840
 don't need to become

00:30:38.840 --> 00:30:39.660
 more fanatical,

00:30:40.039 --> 00:30:41.180
 just look to the One

00:30:41.180 --> 00:30:42.580
 who is lifted up on the cross.

00:30:43.000 --> 00:30:44.019
 As you look to Me,

00:30:44.080 --> 00:30:45.039
 you'll find your healing

00:30:45.039 --> 00:30:46.360
 and your wholeness.

00:30:46.720 --> 00:30:47.400
 Don't look to Him

00:30:47.400 --> 00:30:47.840
 as a teacher,

00:30:48.400 --> 00:30:49.120
 don't look to Him

00:30:49.120 --> 00:30:49.620
 as a guru,

00:30:50.039 --> 00:30:50.660
 don't look to Him

00:30:50.660 --> 00:30:52.019
 as a man of good advice,

00:30:52.440 --> 00:30:53.240
 believe in Him,

00:30:53.460 --> 00:30:54.480
 bank your life on Him,

00:30:54.880 --> 00:30:55.880
 bank your future on Him,

00:30:55.940 --> 00:30:56.440
 look at Him

00:30:56.440 --> 00:30:58.059
 as if He's all you have.

00:30:58.620 --> 00:30:59.460
 Just as Moses

00:30:59.460 --> 00:31:00.259
 was lifted up

00:31:00.259 --> 00:31:00.839
 in the serpent,

00:31:01.539 --> 00:31:02.700
 so must the Son of Man

00:31:02.700 --> 00:31:03.299
 be lifted up,

00:31:03.579 --> 00:31:05.079
 that whoever believes in Him

00:31:05.079 --> 00:31:06.180
 may have eternal life.

00:31:06.660 --> 00:31:08.559
 For God so loved the world

00:31:08.559 --> 00:31:10.140
 that He sent His Son

00:31:10.140 --> 00:31:11.460
 to be lifted up on the cross,

00:31:11.819 --> 00:31:13.000
 that whoever looks to Him,

00:31:13.059 --> 00:31:14.180
 whoever believes in Him,

00:31:14.680 --> 00:31:15.339
 will not perish,

00:31:15.440 --> 00:31:17.119
 but have eternal life.

00:31:17.619 --> 00:31:17.940
 Friends,

00:31:18.039 --> 00:31:18.980
 who is this man?

00:31:19.559 --> 00:31:21.099
 Who is this Jesus of Nazareth?

00:31:21.680 --> 00:31:22.900
 He's the one who came down,

00:31:23.319 --> 00:31:23.960
 but He's the one

00:31:23.960 --> 00:31:24.720
 who was lifted up.

00:31:25.059 --> 00:31:26.420
 He was lifted up on the cross

00:31:26.420 --> 00:31:27.480
 that we can just simply

00:31:27.480 --> 00:31:28.460
 look to Him and believe

00:31:28.460 --> 00:31:30.240
 and find new life.

00:31:30.859 --> 00:31:31.259
 Friends,

00:31:31.680 --> 00:31:32.480
 for those of you

00:31:32.480 --> 00:31:33.599
 that haven't encountered

00:31:33.599 --> 00:31:35.059
 the typhoon of God's grace,

00:31:35.180 --> 00:31:36.019
 will you look to Him?

00:31:36.599 --> 00:31:37.819
 Will you look to Him today?

00:31:38.759 --> 00:31:39.920
 You may have it all together

00:31:39.920 --> 00:31:40.579
 on the outside.

00:31:40.980 --> 00:31:42.359
 You may be greatly admired

00:31:42.359 --> 00:31:43.039
 and respected,

00:31:43.599 --> 00:31:44.660
 but will you look to Him?

00:31:44.700 --> 00:31:45.380
 Every one of us

00:31:45.380 --> 00:31:46.539
 has a cancer of the soul

00:31:46.539 --> 00:31:47.700
 that Jesus wants to heal.

00:31:48.299 --> 00:31:49.180
 Will you look to Him?

00:31:49.680 --> 00:31:50.440
 For those of us

00:31:50.440 --> 00:31:51.620
 that are followers of Jesus,

00:31:52.039 --> 00:31:52.620
 this week,

00:31:52.680 --> 00:31:53.380
 will you look to Him?

00:31:53.760 --> 00:31:54.820
 As you go to work,

00:31:55.240 --> 00:31:56.780
 as you travel around the region,

00:31:57.520 --> 00:31:59.120
 as you look after your kids,

00:31:59.200 --> 00:32:00.580
 as you write exams at school,

00:32:00.660 --> 00:32:01.480
 will you look to Him?

00:32:01.960 --> 00:32:02.820
 Will you look to the one

00:32:02.820 --> 00:32:04.300
 who was lifted up

00:32:04.300 --> 00:32:05.120
 on the cross for you?

00:32:05.540 --> 00:32:06.440
 Will you look to the one

00:32:06.440 --> 00:32:07.900
 who rose again victoriously?

00:32:08.260 --> 00:32:09.100
 Will you look to the one

00:32:09.100 --> 00:32:10.540
 who ascended into the heavens

00:32:10.540 --> 00:32:11.840
 and now He rules and reigns?

00:32:12.160 --> 00:32:12.980
 Will you look to the one

00:32:12.980 --> 00:32:14.040
 who intercedes for you

00:32:14.040 --> 00:32:15.300
 and prays for you daily?

00:32:15.760 --> 00:32:16.680
 Will you look to the one

00:32:16.680 --> 00:32:18.020
 who is coming back again

00:32:18.019 --> 00:32:19.680
 to make all things new,

00:32:19.759 --> 00:32:20.799
 to wipe away every tear

00:32:20.799 --> 00:32:21.940
 and to destroy every sin?

00:32:22.400 --> 00:32:23.839
 Will you look to Him?

00:32:25.400 --> 00:32:25.759
 You know,

00:32:25.819 --> 00:32:26.480
 later on,

00:32:26.559 --> 00:32:28.460
 we encounter Nicodemus again.

00:32:29.180 --> 00:32:29.420
 In fact,

00:32:29.460 --> 00:32:30.000
 we encounter Him

00:32:30.000 --> 00:32:30.720
 two more times

00:32:30.720 --> 00:32:31.759
 in John's Gospel.

00:32:32.519 --> 00:32:33.339
 In chapter 7,

00:32:34.039 --> 00:32:35.460
 the Pharisees are arguing

00:32:35.460 --> 00:32:36.200
 about Jesus

00:32:36.200 --> 00:32:39.400
 and they're working out

00:32:39.400 --> 00:32:40.740
 how can we arrest Jesus

00:32:40.740 --> 00:32:41.759
 and how can we kill Him?

00:32:42.460 --> 00:32:43.619
 And so Nicodemus

00:32:43.619 --> 00:32:45.180
 goes to the Pharisees

00:32:45.180 --> 00:32:45.579
 and he says,

00:32:46.000 --> 00:32:46.299
 guys,

00:32:46.480 --> 00:32:48.000
 this time no longer

00:32:48.000 --> 00:32:49.339
 under the cover of darkness.

00:32:49.519 --> 00:32:50.119
 In broad daylight,

00:32:50.279 --> 00:32:51.400
 he goes to the Pharisees

00:32:51.400 --> 00:32:51.880
 and he says,

00:32:52.500 --> 00:32:53.880
 does our law allow us

00:32:53.880 --> 00:32:55.660
 to put somebody on trial

00:32:55.660 --> 00:32:56.420
 without giving him

00:32:56.420 --> 00:32:57.420
 a fair trial

00:32:57.420 --> 00:32:58.559
 or to arrest somebody

00:32:58.559 --> 00:32:59.700
 or to kill somebody

00:32:59.700 --> 00:33:00.339
 without giving him

00:33:00.339 --> 00:33:01.140
 a fair trial?

00:33:01.799 --> 00:33:02.900
 And the Pharisees

00:33:02.900 --> 00:33:03.480
 turn on him.

00:33:03.539 --> 00:33:03.819
 They say,

00:33:04.099 --> 00:33:05.440
 who are you to defend Jesus?

00:33:05.940 --> 00:33:07.019
 They suddenly turn on Him

00:33:07.019 --> 00:33:07.700
 and attack Him.

00:33:08.559 --> 00:33:09.539
 But then later on,

00:33:09.619 --> 00:33:11.079
 we meet Nicodemus

00:33:11.079 --> 00:33:11.779
 one more time.

00:33:12.680 --> 00:33:14.279
 Jesus has been crucified

00:33:14.279 --> 00:33:16.539
 and He's hanging on the cross.

00:33:17.539 --> 00:33:18.379
 And Nicodemus

00:33:18.379 --> 00:33:19.220
 and another man,

00:33:19.339 --> 00:33:20.440
 Joseph of Arimathea,

00:33:20.559 --> 00:33:22.059
 go to Pontius Pilate

00:33:22.059 --> 00:33:23.279
 in broad daylight

00:33:23.279 --> 00:33:24.059
 in front of all

00:33:24.059 --> 00:33:24.960
 the other Pharisees

00:33:24.960 --> 00:33:26.420
 and they go and they say,

00:33:26.539 --> 00:33:27.440
 we'd like to give him

00:33:27.440 --> 00:33:28.339
 a decent burial.

00:33:29.240 --> 00:33:30.339
 Can we have the body?

00:33:31.299 --> 00:33:32.940
 And so Pilate consents.

00:33:33.099 --> 00:33:33.599
 He allows them

00:33:33.599 --> 00:33:34.379
 to take the body.

00:33:35.279 --> 00:33:36.619
 And Joseph of Arimathea,

00:33:36.740 --> 00:33:37.960
 he has encountered

00:33:37.960 --> 00:33:38.740
 Christ's grace

00:33:38.740 --> 00:33:39.879
 and the result is

00:33:39.879 --> 00:33:41.359
 he becomes exceedingly generous.

00:33:41.920 --> 00:33:42.299
 He says,

00:33:42.359 --> 00:33:43.139
 I've got a tomb

00:33:43.139 --> 00:33:44.319
 that is prepared for me,

00:33:44.819 --> 00:33:45.980
 cut out especially for me,

00:33:45.980 --> 00:33:47.480
 but Jesus can have it.

00:33:47.819 --> 00:33:48.860
 He gives away his tomb.

00:33:49.759 --> 00:33:50.779
 And Nicodemus,

00:33:51.120 --> 00:33:52.279
 he comes and he brings

00:33:52.279 --> 00:33:53.759
 a whole lot of spices

00:33:53.759 --> 00:33:54.539
 and perfumes

00:33:54.539 --> 00:33:56.079
 to embalm Jesus' body.

00:33:56.620 --> 00:33:56.960
 In fact,

00:33:57.000 --> 00:33:58.839
 he brings 65 pounds worth,

00:33:58.900 --> 00:33:59.880
 almost 30 kilograms.

00:34:00.880 --> 00:34:01.920
 Some commentators say,

00:34:02.400 --> 00:34:03.460
 the amount of spices

00:34:03.460 --> 00:34:04.519
 and perfume he brought

00:34:04.519 --> 00:34:05.700
 was almost what people

00:34:05.700 --> 00:34:06.200
 would have brought

00:34:06.200 --> 00:34:07.559
 for kings and governors

00:34:07.559 --> 00:34:08.960
 and people and royalty.

00:34:09.679 --> 00:34:11.179
 What's happened to Nicodemus?

00:34:11.740 --> 00:34:13.579
 This man that first came

00:34:13.579 --> 00:34:14.759
 in the shroud of darkness,

00:34:15.319 --> 00:34:16.059
 covered at night,

00:34:16.179 --> 00:34:17.279
 didn't want the Pharisees

00:34:17.279 --> 00:34:17.679
 to see,

00:34:18.259 --> 00:34:19.019
 came to settle,

00:34:19.440 --> 00:34:19.639
 you know,

00:34:19.699 --> 00:34:20.460
 came up to Jesus

00:34:20.460 --> 00:34:22.079
 to ask him a question privately.

00:34:22.679 --> 00:34:23.719
 Now in broad daylight,

00:34:23.860 --> 00:34:24.799
 he comes and he wants to,

00:34:24.880 --> 00:34:25.819
 he wants to give him

00:34:25.819 --> 00:34:26.639
 a decent burial.

00:34:27.380 --> 00:34:28.739
 What's happened to Nicodemus?

00:34:29.420 --> 00:34:29.699
 Friends,

00:34:29.739 --> 00:34:30.480
 I'll tell you what's happened.

00:34:31.199 --> 00:34:32.099
 He saw the one

00:34:32.099 --> 00:34:32.759
 who came down.

00:34:33.639 --> 00:34:34.360
 He saw the one

00:34:34.360 --> 00:34:35.039
 who was lifted up

00:34:35.039 --> 00:34:35.619
 on the cross.

00:34:36.579 --> 00:34:37.279
 He experienced

00:34:37.279 --> 00:34:38.559
 the typhoon of God's grace

00:34:38.559 --> 00:34:39.719
 that changed his life

00:34:39.719 --> 00:34:41.219
 and left him

00:34:41.219 --> 00:34:42.839
 a completely different person.

00:34:43.759 --> 00:34:44.480
 He experienced

00:34:44.480 --> 00:34:45.259
 the amazing,

00:34:45.459 --> 00:34:47.459
 magnificent grace of God.

00:34:48.339 --> 00:34:48.719
 Friends,

00:34:48.799 --> 00:34:49.619
 who is this man?

00:34:50.439 --> 00:34:51.219
 The good news

00:34:51.219 --> 00:34:51.839
 of the gospel

00:34:51.839 --> 00:34:53.480
 is that Jesus Christ,

00:34:53.619 --> 00:34:54.219
 God himself,

00:34:54.319 --> 00:34:55.299
 came not to show us

00:34:55.299 --> 00:34:55.859
 how to live,

00:34:56.439 --> 00:34:57.399
 not to tell us

00:34:57.399 --> 00:34:58.379
 to become more moral

00:34:58.379 --> 00:34:59.219
 or more religious,

00:35:00.139 --> 00:35:02.579
 not to curtail our fun

00:35:02.579 --> 00:35:03.779
 or to tell us

00:35:03.779 --> 00:35:04.679
 how to live our lives

00:35:04.679 --> 00:35:05.279
 necessarily.

00:35:05.759 --> 00:35:06.439
 He does that,

00:35:06.559 --> 00:35:08.239
 but he came to save us.

00:35:08.239 --> 00:35:09.939
 He came to cause us

00:35:09.939 --> 00:35:11.239
 to be born from above.

00:35:12.000 --> 00:35:12.939
 He came to give us

00:35:12.939 --> 00:35:13.439
 new life

00:35:13.439 --> 00:35:14.839
 that changes us completely.

00:35:15.959 --> 00:35:16.659
 He came

00:35:16.659 --> 00:35:18.479
 because he loves us.

00:35:19.279 --> 00:35:20.959
 For God so loved the world

00:35:20.959 --> 00:35:22.139
 that he sent his son,

00:35:22.839 --> 00:35:23.739
 his son from the heavens

00:35:23.739 --> 00:35:24.319
 to come

00:35:24.319 --> 00:35:25.839
 and to be with us.

00:35:26.459 --> 00:35:27.359
 For God so loved us

00:35:27.359 --> 00:35:28.279
 that he sent his son

00:35:28.279 --> 00:35:29.500
 to go and hang on the cross.

00:35:30.199 --> 00:35:31.059
 That whoever would

00:35:31.059 --> 00:35:32.479
 simply look on him,

00:35:33.199 --> 00:35:33.959
 believe in him,

00:35:34.919 --> 00:35:36.079
 bank their lives on him,

00:35:36.699 --> 00:35:37.739
 to get to experience

00:35:37.739 --> 00:35:39.199
 the typhoon of God's grace,

00:35:39.899 --> 00:35:41.379
 the life-transforming power

00:35:41.379 --> 00:35:42.979
 of the living God.

00:35:43.619 --> 00:35:43.899
 Friends,

00:35:43.979 --> 00:35:44.819
 will you come to him?

00:35:45.339 --> 00:35:46.239
 Will you look to him?

00:35:46.839 --> 00:35:47.939
 Will you trust him?

00:35:48.519 --> 00:35:49.519
 Will you bank your life

00:35:49.519 --> 00:35:49.879
 on him?

00:35:51.179 --> 00:35:51.500
 Now,

00:35:51.859 --> 00:35:52.859
 this is Christ,

00:35:53.379 --> 00:35:53.979
 our King.

00:35:54.719 --> 00:35:55.899
 Let's worship him together.

00:35:56.059 --> 00:35:57.000
 Will you stand with me?

00:35:57.739 --> 00:35:58.199
 Or actually,

00:35:58.319 --> 00:36:00.039
 maybe stand if you want to.

00:36:00.079 --> 00:36:00.559
 If you want to,

00:36:00.559 --> 00:36:01.399
 just take some time

00:36:01.399 --> 00:36:02.479
 reflecting.

00:36:02.659 --> 00:36:03.500
 You're welcome to do that.

00:36:03.639 --> 00:36:04.519
 Respond in any way

00:36:04.519 --> 00:36:05.659
 that you feel appropriate.

00:36:05.659 --> 00:36:07.559
 But let's worship.

00:36:07.559 --> 00:36:07.699
 Let's worship.

00:36:07.699 --> 00:36:37.679
 Thank you.