WEBVTT

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 Emile Callier was a philosophy professor at Princeton.

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 And in his early life, even his early academic life,

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 he was a consummate materialist, a naturalist.

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 In other words, he studied philosophy for a living

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 and had rejected all possibility of the supernatural, the transcendent.

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 He was more or less an atheist.

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 And this served him well, this worldview, until World War I.

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 And following the horrors of such a war,

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 his books, when he came back to them,

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 didn't sustain him the way they had.

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 He found the philosophy that he had built his life on to be empty.

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 He found it to be impotent.

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 He found it to be incapable of helping him make sense of either the horror that he had seen in the war

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 or of his own heart and soul.

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 Then one day, his wife brought home a Bible that she had unintentionally,

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 sort of almost accidentally acquired at a used bookstore in town.

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 And here's what he says about it.

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 And this is after a long period of searching in his life,

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 searching and searching and searching,

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 and not finding what he was looking for.

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 He says,

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 I literally grabbed the book and rushed to my study with it.

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 And he opens to the teachings of Jesus,

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 just randomly opens to a place where Jesus is teaching.

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 And he says,

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 I read and I read and I read,

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 now aloud with an indescribable warmth surging within.

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 I could not find words to express my awe and wonder,

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 and suddenly the realization dawned upon me,

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 this was the book that would understand me.

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 I needed it so much, yet unaware,

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 I had attempted to write my own in vain.

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 The more you spend time reading the Bible,

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 and some of you know this,

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 the more you spend time reading the Bible,

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 the more you will find this to be true.

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 That the more you read the Bible,

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 the more it reads you.

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 It's the only book out there that the more you read it,

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 the more you try to understand it,

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 the more you will actually experience it reading you.

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 And as Callie says,

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 explaining you to yourself.

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 It uncovers things in your heart.

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 It illuminates things that you're not aware of,

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 that you can't see, that you won't see.

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 It sometimes illuminates things that are uncomfortable,

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 things that we don't like to admit.

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 But the more you read it,

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 the more you realize it's true.

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 And one of the places this happens most

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 is when you read the parables of Jesus,

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 because that's what the parables are designed to do.

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 They're stories about everyday things,

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 and yet they reveal deep, profound spiritual truth.

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 And so this summer we've been looking at

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 some of Jesus' parables,

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 stories about everyday things

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 and what they reveal.

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 And tonight we're looking at this parable

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 that's commonly referred to

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 as the parable of the wicked tenants

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 in Luke chapter 20, verses 9 to 19.

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 So what I want to do tonight

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 is to look at a summary of this parable,

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 and then we're going to look at what it shows us.

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 It shows us three things.

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 It shows us first our motives,

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 and then God's heart,

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 and then lastly Jesus' mission.

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 Our motives, God's heart, and Jesus' mission.

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 Let's pray for God's guidance in this.

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 Lord, we gather here tonight

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 from all manner of backgrounds

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 and assumptions and even beliefs.

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 Some of us have given our lives to you

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 and endeavor to follow you in faith.

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 Lord, others of us here are not sure

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 what we think about you

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 or if you're even there,

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 but we know that of all your great promises,

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 you've promised to make yourself known

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 to those who seek you,

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 to reveal yourself,

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 to speak to us, Lord.

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 So we pray that these words

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 would be for us your word.

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 We pray that that would happen

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 by your spirit, Lord,

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 for our good and for your glory.

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 And we ask this in your son's name.

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 Amen.

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 So first of all,

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 let's just summarize this parable.

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 It's one that's probably familiar

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 to many of you,

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 but just to give you a quick summary

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 of the context of this parable.

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 Jesus presents us with a situation

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 that is more or less a common situation

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 really then and now.

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 Not much has changed

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 with the kind of arrangement

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 that we see here.

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 A man buys some land

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 with his own money

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 and then he invests in that land

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 and he tills the soil

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 and he plants vines.

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 And in another version of this story

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 in one of the other Gospels,

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 we hear that he sets up

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 all of the things,

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 all of the resources necessary

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 to have a fully functioning vineyard

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 to produce wine.

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 You know, he sets up a wine press

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 and buildings

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 and all, you know,

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 storage bins

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 and everything that you would need.

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 And he sets all this up

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 out of his own pocket

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 and then he brings in,

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 as was common,

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 tenant farmers

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 to work it.

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 And he goes on a long journey

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 to a distant land.

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 And the relationship

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 that the tenant farmers

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 would have to the owner

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 is this.

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 They were paid,

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 you know,

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 sort of an income,

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 days' wages

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 to work the vineyard.

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 And yet the vineyard

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 belonged to the owner.

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 And so the expectation

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 is that they would

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 oversee and care for the vineyard

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 according to the owner's instructions,

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 according to his guidance,

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 and for his profit.

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 You know,

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 ostensibly,

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 we can assume

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 that the owner hoped

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 to turn a profit.

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 That once he cleared

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 all of his overhead,

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 he would actually make

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 some money off this.

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 And so the tenants

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 were there

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 to govern

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 according to his instructions

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 and for his profit.

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 And then look what happens.

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 The owner goes away.

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 Harvest time comes.

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 The owner sends a servant

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 to collect some of the fruit.

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 And what happens?

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 They beat the servant

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 and they send him back

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 empty-handed.

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 And so the owner

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 sends another servant

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 and they treat him even worse.

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 They not only beat him,

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 but they treat him shamefully.

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 We can probably imagine

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 some of the things

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 that that would entail.

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 And they send him back

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 empty-handed.

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 So the owner sends

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 a third servant.

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 And it says

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 they wounded him.

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 It says that in the English,

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 but the Greek word is

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 traumatizo.

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 In other words,

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 they traumatized him.

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 And they send him back

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 empty-handed.

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 And the owner says,

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 well, surely if I send

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 my own son,

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 they'll listen to my son.

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 And we know how

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 the story ends.

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 When they see the son,

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 they realize an opportunity

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 and they capitalize

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 on that opportunity

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 by taking the son

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 out of the vineyard

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 and killing him.

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 So Jesus tells this parable

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 and obviously

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 his original listeners

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 would have been shocked.

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 It's a pretty appalling story.

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 In fact,

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 their initial reaction

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 is to say,

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 heavens no.

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 So what we want to do

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 is ask,

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 what did this

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 originally mean to them?

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 And then how does this

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 then apply to us?

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 And as I said,

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 we're going to ask this

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 in three headers.

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 The first of which is,

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 this story actually

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 reveals something

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 about our motives

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 as human beings.

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 See,

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 on one level,

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 this was about Israel.

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 Right?

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 If you look back

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 in the Old Testament,

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 the prophets like

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 Isaiah,

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 Jeremiah,

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 in the Psalms,

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 they refer to,

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 Hosea as well,

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 they refer to Israel

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 as God's vineyard.

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 So anytime you see

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 a reference to a vineyard,

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 think Israel.

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 And so on one level,

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 Jesus is talking about Israel.

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 The leaders of Israel

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 are like the tenants,

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 the scribes

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 and the Pharisees.

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 And Jesus is saying this,

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 God has blessed Israel.

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 God has given Israel

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 everything

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 to make it what it is.

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 He's provided

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 for his people.

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 And Israel is like

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 a vineyard.

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 And the leaders

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 were supposed to

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 govern and lead Israel

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 in accordance with

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 God's law,

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 his word,

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 and for God's glory

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 rather than their own

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 glory,

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 their own power,

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 their own prominence.

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 And so on one level,

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 Jesus is illustrating

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 that reality.

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 But on a deeper level,

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 this is actually

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 revealing something deep

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 about all human beings.

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 And what it's revealing

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 is sort of two realities

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 that clash together

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 in our hearts.

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 Two coexisting truths

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 that can't coexist

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 and they clash.

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 And they are this.

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 First of all,

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 our life

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 is meant to be

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 God's vineyard

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 in the world.

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 Your life

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 is meant to be

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 God's vineyard

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 in the world.

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 There's a beautiful

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 kind of related reference

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 in Ephesians 2

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 where the Greek

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 is poema

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 and Paul says

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 our lives

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 are God's poems

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 in the world,

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 God's poetry

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 to the world.

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 Your life

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 is meant to be

00:09:01.340 --> 00:09:02.100
 God's vineyard.

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 In other words,

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 we are the tenants

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 of our life.

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 We're not the owners

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 of our lives.

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 We're the tenants.

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 So all of your,

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 I mean,

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 think about your life

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 for a second.

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 All of your intelligence,

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 all of your talents,

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 I mean,

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 if you know anything

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 about this congregation,

00:09:18.820 --> 00:09:19.800
 this room is filled

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 with some of the most

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 intelligent,

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 talented people

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 I've ever personally

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 known,

00:09:24.500 --> 00:09:25.299
 the concentration

00:09:25.299 --> 00:09:27.500
 of that in this room

00:09:27.500 --> 00:09:28.299
 is unbelievable.

00:09:29.399 --> 00:09:30.719
 But all of your intelligence,

00:09:30.899 --> 00:09:31.659
 all of your talents,

00:09:31.799 --> 00:09:32.479
 all of your learning,

00:09:32.579 --> 00:09:33.419
 all of your education,

00:09:33.839 --> 00:09:34.899
 all of your creativity,

00:09:35.319 --> 00:09:35.839
 all of your,

00:09:35.959 --> 00:09:37.459
 the privilege

00:09:37.459 --> 00:09:38.219
 that got you

00:09:38.219 --> 00:09:38.859
 to where you are

00:09:38.859 --> 00:09:39.439
 in your life,

00:09:39.579 --> 00:09:40.679
 all of the resources,

00:09:42.120 --> 00:09:42.839
 that all of that

00:09:42.839 --> 00:09:43.899
 is God's investment

00:09:43.899 --> 00:09:44.939
 in this vineyard.

00:09:45.839 --> 00:09:46.819
 God set it up.

00:09:46.820 --> 00:09:51.140
 And like any good tenant,

00:09:51.520 --> 00:09:52.780
 we are meant to live

00:09:52.780 --> 00:09:54.160
 and to use all of this

00:09:54.160 --> 00:09:56.480
 according to God's instructions

00:09:56.480 --> 00:09:57.680
 and for God's,

00:09:57.680 --> 00:09:59.040
 not profit,

00:09:59.180 --> 00:10:00.080
 but God's glory.

00:10:01.780 --> 00:10:02.860
 That's the design,

00:10:02.980 --> 00:10:03.800
 that's the intention

00:10:03.800 --> 00:10:04.600
 for his purposes

00:10:04.600 --> 00:10:05.240
 and not our own.

00:10:05.420 --> 00:10:06.360
 So that's the first thing

00:10:06.360 --> 00:10:06.980
 that we see.

00:10:07.580 --> 00:10:08.160
 Your life,

00:10:08.260 --> 00:10:08.780
 my life,

00:10:08.879 --> 00:10:10.580
 is meant to be God's vineyard

00:10:10.580 --> 00:10:11.800
 in this world.

00:10:12.140 --> 00:10:13.100
 The second thing,

00:10:13.100 --> 00:10:14.760
 here's what clashes with it.

00:10:14.759 --> 00:10:17.340
 Knowing that we are tenants,

00:10:17.600 --> 00:10:18.539
 we know deep down

00:10:18.539 --> 00:10:19.120
 that we're tenants,

00:10:19.539 --> 00:10:20.179
 we hate it.

00:10:22.080 --> 00:10:23.019
 We hate it.

00:10:25.039 --> 00:10:25.860
 And you may say,

00:10:25.919 --> 00:10:26.139
 well,

00:10:26.279 --> 00:10:27.100
 I'm a Christian,

00:10:27.240 --> 00:10:27.860
 I don't hate it.

00:10:28.620 --> 00:10:29.319
 You hate it.

00:10:31.840 --> 00:10:32.740
 You hate it.

00:10:32.960 --> 00:10:33.779
 We all hate it.

00:10:34.860 --> 00:10:35.700
 We hate it

00:10:35.700 --> 00:10:36.259
 because we all

00:10:36.259 --> 00:10:36.899
 want to be owners.

00:10:38.419 --> 00:10:39.860
 And so we hate God

00:10:39.860 --> 00:10:40.559
 because we're not.

00:10:42.679 --> 00:10:43.639
 We hate God

00:10:43.639 --> 00:10:44.000
 because

00:10:44.000 --> 00:10:45.740
 every reminder,

00:10:45.919 --> 00:10:46.500
 every reference

00:10:46.500 --> 00:10:48.340
 to the very fact of God

00:10:48.340 --> 00:10:51.080
 implicitly tells us

00:10:51.080 --> 00:10:52.899
 you don't own your life.

00:10:53.360 --> 00:10:54.419
 You don't own this vineyard.

00:10:57.559 --> 00:10:59.139
 You see the ultimate motive

00:10:59.139 --> 00:10:59.700
 of the tenants

00:10:59.700 --> 00:11:00.460
 in verse 15.

00:11:00.580 --> 00:11:00.779
 It says,

00:11:00.919 --> 00:11:01.639
 when the sun comes,

00:11:01.720 --> 00:11:02.139
 they say,

00:11:02.440 --> 00:11:03.360
 this is the air.

00:11:04.139 --> 00:11:05.179
 Let us kill him.

00:11:05.340 --> 00:11:05.639
 Why?

00:11:07.000 --> 00:11:08.100
 So that the inheritance

00:11:08.100 --> 00:11:09.279
 may be ours,

00:11:09.399 --> 00:11:09.700
 right?

00:11:10.919 --> 00:11:11.899
 All human beings

00:11:11.899 --> 00:11:12.519
 are tenants

00:11:12.519 --> 00:11:13.740
 who live like owners.

00:11:14.000 --> 00:11:14.820
 We're tenants

00:11:14.820 --> 00:11:16.139
 and we live like owners.

00:11:17.840 --> 00:11:19.039
 Whenever you feel

00:11:19.039 --> 00:11:20.240
 a sense of

00:11:20.240 --> 00:11:23.500
 try as you might not to,

00:11:25.200 --> 00:11:25.740
 superiority,

00:11:27.419 --> 00:11:28.679
 whenever you feel

00:11:28.679 --> 00:11:29.679
 a sense that,

00:11:31.259 --> 00:11:32.759
 you know,

00:11:32.840 --> 00:11:34.139
 we don't boast outright

00:11:34.139 --> 00:11:35.139
 but we're really good

00:11:35.139 --> 00:11:36.500
 at things like social media

00:11:36.500 --> 00:11:37.220
 at kind of

00:11:37.220 --> 00:11:37.919
 the humble brag,

00:11:37.919 --> 00:11:40.079
 sort of very

00:11:40.079 --> 00:11:42.419
 indirectly letting people

00:11:42.419 --> 00:11:43.339
 know about our accomplishments,

00:11:43.979 --> 00:11:44.279
 you know.

00:11:46.240 --> 00:11:47.199
 Whenever we're tempted

00:11:47.199 --> 00:11:48.059
 to do that,

00:11:48.199 --> 00:11:49.019
 we are being tempted

00:11:49.019 --> 00:11:49.899
 to think like owners,

00:11:50.659 --> 00:11:51.000
 you know.

00:11:52.039 --> 00:11:52.579
 Those of you,

00:11:52.659 --> 00:11:53.159
 and many of you,

00:11:53.240 --> 00:11:53.379
 you know,

00:11:53.419 --> 00:11:54.159
 you're right at this phase

00:11:54.159 --> 00:11:54.539
 in life.

00:11:54.659 --> 00:11:55.099
 Many of you,

00:11:55.159 --> 00:11:55.659
 where you're beginning

00:11:55.659 --> 00:11:56.419
 to arrive,

00:11:56.539 --> 00:11:56.719
 you know.

00:11:56.959 --> 00:11:57.339
 You know,

00:11:57.379 --> 00:11:58.219
 I hear more and more,

00:11:58.379 --> 00:11:59.120
 as opposed to

00:11:59.120 --> 00:12:00.099
 eight years ago

00:12:00.099 --> 00:12:00.659
 when we started,

00:12:00.759 --> 00:12:01.459
 I hear more and more

00:12:01.459 --> 00:12:02.199
 sort of people

00:12:02.199 --> 00:12:02.879
 who are at the beginning

00:12:02.879 --> 00:12:03.439
 of their careers

00:12:03.439 --> 00:12:04.379
 are starting to get

00:12:04.379 --> 00:12:05.059
 to the place

00:12:05.059 --> 00:12:05.919
 that they wanted to be.

00:12:05.919 --> 00:12:06.860
 You know,

00:12:06.979 --> 00:12:07.599
 I studied,

00:12:07.699 --> 00:12:08.179
 I went to school,

00:12:08.299 --> 00:12:08.719
 I prepared,

00:12:08.839 --> 00:12:09.879
 and now I'm arrived.

00:12:09.959 --> 00:12:11.139
 I'm where I wanted to be.

00:12:11.219 --> 00:12:11.699
 I'm here.

00:12:14.139 --> 00:12:15.620
 And I wonder if deep down

00:12:15.620 --> 00:12:16.939
 when we realize that,

00:12:17.019 --> 00:12:17.679
 we don't think,

00:12:18.099 --> 00:12:19.659
 I made it because of me.

00:12:19.779 --> 00:12:20.439
 I got here.

00:12:20.519 --> 00:12:21.279
 I did this.

00:12:22.000 --> 00:12:23.179
 It's because I'm unique

00:12:23.179 --> 00:12:24.740
 and I made it happen

00:12:24.740 --> 00:12:25.779
 by the sweat of my brow.

00:12:26.740 --> 00:12:27.519
 We don't think about

00:12:27.519 --> 00:12:28.000
 the fact that

00:12:28.000 --> 00:12:28.599
 your intelligence

00:12:28.599 --> 00:12:29.299
 and your ability

00:12:29.299 --> 00:12:29.959
 and the resources

00:12:29.959 --> 00:12:30.519
 that brought you

00:12:30.519 --> 00:12:30.980
 into the world

00:12:30.980 --> 00:12:31.679
 and the education

00:12:31.679 --> 00:12:32.839
 and all that you had,

00:12:33.059 --> 00:12:33.779
 you have no more

00:12:33.779 --> 00:12:34.279
 to do that

00:12:34.279 --> 00:12:35.419
 than the color of your hair.

00:12:35.919 --> 00:12:37.579
 You had no say in that.

00:12:39.639 --> 00:12:40.620
 Our anxiety,

00:12:40.779 --> 00:12:41.759
 most of our anxiety

00:12:41.759 --> 00:12:42.860
 is a result of what?

00:12:42.959 --> 00:12:44.519
 Us trying to control

00:12:44.519 --> 00:12:46.179
 things that we can't control.

00:12:46.459 --> 00:12:47.679
 Trying to control the future.

00:12:48.199 --> 00:12:48.819
 Trying to control

00:12:48.819 --> 00:12:49.639
 future outcomes.

00:12:49.779 --> 00:12:50.419
 Trying to think through

00:12:50.419 --> 00:12:51.779
 every possibility,

00:12:51.959 --> 00:12:52.819
 every contingency

00:12:52.819 --> 00:12:54.079
 and be ready for it.

00:12:54.419 --> 00:12:55.679
 Or we try to control

00:12:55.679 --> 00:12:56.439
 the opinion

00:12:56.439 --> 00:12:57.500
 that other people have of us.

00:12:57.559 --> 00:12:58.699
 We try to manage that.

00:12:59.379 --> 00:13:00.379
 All of the reasons

00:13:00.379 --> 00:13:01.219
 that we have anxiety

00:13:01.219 --> 00:13:01.959
 and we could go on

00:13:01.959 --> 00:13:02.699
 and on about that

00:13:02.699 --> 00:13:04.139
 are ultimately about

00:13:04.139 --> 00:13:05.960
 us trying to have control

00:13:05.960 --> 00:13:07.100
 over things

00:13:07.100 --> 00:13:07.980
 that we don't have control.

00:13:08.059 --> 00:13:08.500
 In other words,

00:13:08.580 --> 00:13:09.740
 trying to live like owners

00:13:09.740 --> 00:13:11.679
 rather than tenants.

00:13:14.159 --> 00:13:15.779
 Our country was founded

00:13:15.779 --> 00:13:18.659
 in part on ideals

00:13:18.659 --> 00:13:20.399
 about liberty

00:13:20.399 --> 00:13:23.039
 that can be traced back

00:13:23.039 --> 00:13:24.480
 to the late 14th century.

00:13:25.240 --> 00:13:26.299
 William of Ockham,

00:13:27.000 --> 00:13:28.460
 famous for Ockham's razor.

00:13:28.460 --> 00:13:31.680
 And Ockham was one

00:13:31.680 --> 00:13:32.360
 of the first people

00:13:32.360 --> 00:13:33.620
 to articulate something

00:13:33.620 --> 00:13:35.440
 called nominalism.

00:13:36.040 --> 00:13:37.139
 Nominalist philosophy.

00:13:38.259 --> 00:13:40.220
 And via his influence

00:13:40.220 --> 00:13:41.680
 on people like John Locke

00:13:41.680 --> 00:13:42.660
 and Thomas Jefferson,

00:13:44.060 --> 00:13:45.860
 these seed ideas

00:13:45.860 --> 00:13:46.879
 have over the last

00:13:46.879 --> 00:13:47.759
 several hundred years

00:13:47.759 --> 00:13:49.220
 sloured into

00:13:49.220 --> 00:13:50.840
 defining assumptions

00:13:50.840 --> 00:13:54.400
 that shape all of us

00:13:54.400 --> 00:13:55.139
 in how we think.

00:13:55.480 --> 00:13:56.440
 Assumptions that we don't

00:13:56.440 --> 00:13:57.040
 even question.

00:13:57.220 --> 00:13:57.940
 They're in the background.

00:13:57.940 --> 00:13:59.200
 They're fundamental.

00:14:00.920 --> 00:14:02.200
 But they're shaping

00:14:02.200 --> 00:14:02.940
 our lives,

00:14:03.700 --> 00:14:04.100
 they're shaping

00:14:04.100 --> 00:14:04.980
 our worldviews,

00:14:05.040 --> 00:14:05.500
 they're shaping

00:14:05.500 --> 00:14:06.720
 our entire culture.

00:14:07.220 --> 00:14:08.880
 This kind of view

00:14:08.880 --> 00:14:11.540
 that Ockham sort of

00:14:11.540 --> 00:14:12.020
 gets credit

00:14:12.020 --> 00:14:13.220
 for first articulating

00:14:13.220 --> 00:14:15.420
 is summarized

00:14:15.420 --> 00:14:16.360
 perfectly actually

00:14:16.360 --> 00:14:17.400
 in a Supreme Court

00:14:17.400 --> 00:14:18.120
 decision written

00:14:18.120 --> 00:14:19.080
 by Justice Kennedy

00:14:19.080 --> 00:14:20.440
 way back in 1992.

00:14:21.380 --> 00:14:22.360
 He says this,

00:14:22.940 --> 00:14:24.780
 at the heart of liberty

00:14:24.779 --> 00:14:27.360
 is the right to define

00:14:27.360 --> 00:14:28.539
 one's own concept

00:14:28.539 --> 00:14:29.299
 of existence,

00:14:30.139 --> 00:14:30.779
 of meaning,

00:14:31.319 --> 00:14:32.360
 of the universe,

00:14:33.059 --> 00:14:33.799
 and of the mystery

00:14:33.799 --> 00:14:34.539
 of human life.

00:14:35.839 --> 00:14:36.980
 This is back in 92.

00:14:37.299 --> 00:14:38.379
 At the heart of liberty

00:14:38.379 --> 00:14:39.480
 is the right to define

00:14:39.480 --> 00:14:40.480
 one's own concept

00:14:40.480 --> 00:14:41.299
 of existence,

00:14:41.819 --> 00:14:42.679
 of meaning,

00:14:43.000 --> 00:14:43.959
 of the universe,

00:14:44.220 --> 00:14:45.220
 and of the mystery

00:14:45.220 --> 00:14:45.980
 of human life.

00:14:46.039 --> 00:14:46.720
 In other words,

00:14:46.720 --> 00:14:47.980
 by this definition,

00:14:49.980 --> 00:14:50.420
 liberty

00:14:50.420 --> 00:14:52.240
 means living

00:14:52.240 --> 00:14:53.200
 like we own the place.

00:14:55.040 --> 00:14:55.480
 Liberty,

00:14:56.600 --> 00:14:57.360
 true freedom

00:14:57.360 --> 00:14:58.139
 by this definition,

00:14:58.779 --> 00:14:59.600
 is having the freedom

00:14:59.600 --> 00:15:00.139
 to define

00:15:00.139 --> 00:15:01.139
 the most fundamental

00:15:01.139 --> 00:15:02.320
 aspects of existence,

00:15:02.480 --> 00:15:03.500
 including existence,

00:15:04.700 --> 00:15:05.620
 any way we choose.

00:15:05.620 --> 00:15:07.860
 it's living

00:15:07.860 --> 00:15:08.740
 like we own the place.

00:15:09.580 --> 00:15:10.480
 And the kind of

00:15:10.480 --> 00:15:11.399
 corollary to this

00:15:11.399 --> 00:15:11.820
 is it says,

00:15:12.539 --> 00:15:13.799
 I can't be free

00:15:13.799 --> 00:15:14.779
 unless,

00:15:15.980 --> 00:15:17.000
 I can't be free

00:15:17.000 --> 00:15:17.759
 unless

00:15:17.759 --> 00:15:19.500
 I'm the owner

00:15:19.500 --> 00:15:20.220
 of my life.

00:15:22.080 --> 00:15:23.560
 Anything that tells me

00:15:23.560 --> 00:15:24.899
 I'm not in charge,

00:15:25.899 --> 00:15:26.740
 anything that would

00:15:26.740 --> 00:15:27.700
 presume to define

00:15:27.700 --> 00:15:28.740
 these things for me

00:15:28.740 --> 00:15:29.639
 is a prison.

00:15:30.120 --> 00:15:30.840
 And that's something

00:15:30.840 --> 00:15:31.580
 that needs to be

00:15:31.580 --> 00:15:32.560
 escaped from.

00:15:32.639 --> 00:15:33.139
 It needs to be,

00:15:33.240 --> 00:15:33.779
 we need to break

00:15:33.779 --> 00:15:34.480
 out of that.

00:15:36.519 --> 00:15:37.360
 So freedom

00:15:37.360 --> 00:15:38.200
 equals the freedom

00:15:38.200 --> 00:15:38.899
 to choose

00:15:38.899 --> 00:15:39.919
 at the deepest level.

00:15:40.159 --> 00:15:41.279
 That is built

00:15:41.279 --> 00:15:41.919
 into the DNA,

00:15:42.000 --> 00:15:42.899
 that's not a liberal thing,

00:15:42.960 --> 00:15:43.820
 it's not a conservative thing,

00:15:43.879 --> 00:15:44.980
 that's built into the DNA

00:15:44.980 --> 00:15:46.039
 of our culture,

00:15:46.179 --> 00:15:46.759
 of our country.

00:15:47.299 --> 00:15:48.139
 It is so deep

00:15:48.139 --> 00:15:49.139
 that we don't even question it.

00:15:49.159 --> 00:15:49.899
 It's in our bones,

00:15:49.980 --> 00:15:50.679
 it's in our marrow.

00:15:55.519 --> 00:15:57.039
 And as technology advances,

00:15:57.899 --> 00:15:59.060
 our confidence

00:15:59.060 --> 00:15:59.960
 in this grows.

00:16:00.100 --> 00:16:00.720
 We have the rise

00:16:00.720 --> 00:16:01.259
 of movements

00:16:01.259 --> 00:16:03.240
 like the transhumanist movement,

00:16:03.960 --> 00:16:04.720
 which I think

00:16:04.720 --> 00:16:05.299
 the church needs

00:16:05.299 --> 00:16:05.759
 to be talking

00:16:05.759 --> 00:16:06.839
 a lot more about.

00:16:08.979 --> 00:16:09.479
 Transhumanism,

00:16:09.620 --> 00:16:10.240
 which is the belief

00:16:10.240 --> 00:16:11.219
 that through technology

00:16:11.219 --> 00:16:13.459
 we will improve upon

00:16:13.459 --> 00:16:16.039
 humanity.

00:16:17.759 --> 00:16:19.319
 Humanity 2.0,

00:16:19.539 --> 00:16:20.319
 3.0,

00:16:20.459 --> 00:16:21.099
 10.0.

00:16:21.839 --> 00:16:22.319
 Right?

00:16:22.419 --> 00:16:23.919
 We can overcome death.

00:16:24.199 --> 00:16:24.719
 It's everything

00:16:24.719 --> 00:16:26.120
 from extending

00:16:26.120 --> 00:16:26.839
 the life

00:16:26.839 --> 00:16:28.279
 of human beings

00:16:28.279 --> 00:16:29.339
 infinitely,

00:16:29.879 --> 00:16:30.740
 which some people

00:16:30.740 --> 00:16:31.599
 believe that we can do

00:16:31.599 --> 00:16:32.240
 with enough money

00:16:32.240 --> 00:16:33.700
 and enough technology.

00:16:34.480 --> 00:16:35.440
 There's big money

00:16:35.440 --> 00:16:36.080
 going into that,

00:16:36.180 --> 00:16:36.840
 all the way to

00:16:36.840 --> 00:16:37.899
 genetically engineering

00:16:37.899 --> 00:16:38.460
 our children.

00:16:40.159 --> 00:16:41.620
 The transhumanist movement.

00:16:45.340 --> 00:16:46.399
 And the question is,

00:16:46.480 --> 00:16:47.180
 if we're the owners

00:16:47.180 --> 00:16:48.440
 of our lives,

00:16:48.919 --> 00:16:50.060
 if we're the owners

00:16:50.060 --> 00:16:50.519
 of the vineyard,

00:16:50.560 --> 00:16:51.180
 then why not?

00:16:51.680 --> 00:16:52.580
 What's to stop us?

00:16:53.139 --> 00:16:54.060
 What reason is there

00:16:54.060 --> 00:16:56.320
 possibly not to do this

00:16:56.320 --> 00:16:57.720
 if we're the owners,

00:16:57.720 --> 00:16:58.519
 and if that's the only

00:16:58.519 --> 00:16:59.279
 way we can be free?

00:17:01.160 --> 00:17:01.560
 But,

00:17:01.860 --> 00:17:03.580
 what the Bible says

00:17:03.580 --> 00:17:04.819
 is the Bible shows us

00:17:04.819 --> 00:17:05.660
 that this concept

00:17:05.660 --> 00:17:06.839
 of human independence

00:17:06.839 --> 00:17:07.720
 and autonomy

00:17:07.720 --> 00:17:09.940
 didn't start with Ockham.

00:17:11.680 --> 00:17:12.740
 You go all the way

00:17:12.740 --> 00:17:14.259
 back to Genesis chapter 3,

00:17:14.900 --> 00:17:15.839
 the story of the fall,

00:17:15.940 --> 00:17:16.799
 and this is exactly

00:17:16.799 --> 00:17:17.500
 what happened.

00:17:18.259 --> 00:17:19.259
 This is when this

00:17:19.259 --> 00:17:20.579
 definition of freedom

00:17:20.579 --> 00:17:21.240
 originated.

00:17:22.000 --> 00:17:22.819
 When human beings

00:17:22.819 --> 00:17:23.460
 said to God,

00:17:23.559 --> 00:17:24.500
 we would rather decide

00:17:24.500 --> 00:17:25.299
 for ourselves

00:17:25.299 --> 00:17:26.380
 right from wrong.

00:17:26.460 --> 00:17:27.579
 We'll still worship you,

00:17:27.579 --> 00:17:28.319
 but we want to do it

00:17:28.319 --> 00:17:29.099
 on our terms.

00:17:29.799 --> 00:17:30.679
 That's Genesis 3.

00:17:31.139 --> 00:17:32.019
 Not on your terms,

00:17:32.059 --> 00:17:32.539
 on our terms.

00:17:32.659 --> 00:17:33.279
 We'll decide.

00:17:35.039 --> 00:17:36.339
 And what the Bible says

00:17:36.339 --> 00:17:38.619
 is that this human act

00:17:38.619 --> 00:17:39.319
 of saying to God,

00:17:39.439 --> 00:17:40.079
 we want the freedom

00:17:40.079 --> 00:17:41.159
 to choose the most

00:17:41.159 --> 00:17:41.939
 fundamental things

00:17:41.939 --> 00:17:42.639
 for ourselves,

00:17:43.559 --> 00:17:45.039
 that this is what's wrong

00:17:45.039 --> 00:17:46.099
 with the world.

00:17:46.799 --> 00:17:49.119
 It's tenants saying to God,

00:17:49.279 --> 00:17:49.879
 from now on,

00:17:49.960 --> 00:17:50.819
 we want to be owners.

00:17:50.960 --> 00:17:51.759
 We want to be co-owners

00:17:51.759 --> 00:17:52.179
 with you.

00:17:52.439 --> 00:17:53.299
 That was the promise

00:17:53.299 --> 00:17:54.079
 that the serpent gave.

00:17:54.119 --> 00:17:55.039
 You'll be like God.

00:17:55.039 --> 00:17:55.119
 God.

00:17:57.519 --> 00:17:58.379
 Simply put,

00:17:59.119 --> 00:18:00.220
 this creates an enormous

00:18:00.220 --> 00:18:01.039
 problem for us

00:18:01.039 --> 00:18:03.599
 because we're not

00:18:03.599 --> 00:18:04.539
 independent beings.

00:18:05.619 --> 00:18:07.000
 We're not autonomous beings.

00:18:07.119 --> 00:18:07.839
 We're fundamentally

00:18:07.839 --> 00:18:09.639
 dependent beings,

00:18:09.720 --> 00:18:10.539
 and we hate that.

00:18:12.319 --> 00:18:13.220
 But we're ultimately

00:18:13.220 --> 00:18:13.819
 powerless,

00:18:14.000 --> 00:18:15.579
 not over just the world,

00:18:16.139 --> 00:18:17.460
 but even our own lives.

00:18:17.659 --> 00:18:17.799
 You know,

00:18:17.859 --> 00:18:19.000
 there are so many people

00:18:19.000 --> 00:18:19.859
 who say,

00:18:20.119 --> 00:18:20.420
 well, you know,

00:18:20.440 --> 00:18:21.099
 look at my life,

00:18:21.159 --> 00:18:21.960
 and look at all the stuff

00:18:21.960 --> 00:18:22.420
 that's happened,

00:18:22.480 --> 00:18:23.359
 and all this hard stuff

00:18:23.359 --> 00:18:23.720
 that's happened,

00:18:23.720 --> 00:18:24.240
 and all the stuff

00:18:24.240 --> 00:18:24.880
 I've had to go through.

00:18:25.140 --> 00:18:25.920
 My life is nothing

00:18:25.920 --> 00:18:26.740
 like I thought it would be.

00:18:26.819 --> 00:18:27.319
 It's nothing like

00:18:27.319 --> 00:18:28.019
 I wanted it to be.

00:18:28.160 --> 00:18:29.279
 How could I believe in God?

00:18:32.100 --> 00:18:33.039
 I think it's actually

00:18:33.039 --> 00:18:34.980
 making an opposite point.

00:18:35.860 --> 00:18:37.339
 My life is nothing

00:18:37.339 --> 00:18:38.400
 like I want it to be,

00:18:38.500 --> 00:18:38.900
 ergo,

00:18:39.059 --> 00:18:39.720
 the only thing

00:18:39.720 --> 00:18:40.299
 that you can derive

00:18:40.299 --> 00:18:40.759
 from that is,

00:18:41.019 --> 00:18:41.819
 you're not God.

00:18:42.759 --> 00:18:43.600
 Because if you were,

00:18:43.660 --> 00:18:44.180
 your life would be

00:18:44.180 --> 00:18:45.480
 exactly like you want it to be.

00:18:45.839 --> 00:18:46.539
 But it's not,

00:18:46.620 --> 00:18:47.279
 which means you're not

00:18:47.279 --> 00:18:47.839
 in charge,

00:18:48.100 --> 00:18:48.960
 which means somebody

00:18:48.960 --> 00:18:49.579
 else must be.

00:18:51.839 --> 00:18:53.079
 So this is the first point.

00:18:53.079 --> 00:18:53.819
 Our life,

00:18:54.579 --> 00:18:57.419
 our life is God's vineyard.

00:18:58.099 --> 00:18:59.379
 That's what it's designed to be.

00:19:00.099 --> 00:19:00.799
 God's vineyard.

00:19:00.960 --> 00:19:02.299
 But we prefer the illusion,

00:19:02.480 --> 00:19:02.859
 and again,

00:19:03.000 --> 00:19:04.220
 through things like technology,

00:19:04.359 --> 00:19:05.819
 we have a very convincing illusion

00:19:05.819 --> 00:19:06.699
 that in fact,

00:19:06.759 --> 00:19:07.339
 we're the owners.

00:19:08.099 --> 00:19:09.579
 And we hate,

00:19:10.199 --> 00:19:12.419
 hate anyone or anything

00:19:12.419 --> 00:19:13.359
 that reminds us otherwise.

00:19:14.059 --> 00:19:14.179
 Right?

00:19:14.939 --> 00:19:16.240
 So the second question is this.

00:19:16.319 --> 00:19:17.279
 How does the owner

00:19:17.279 --> 00:19:18.099
 of the parable,

00:19:18.399 --> 00:19:19.339
 in the parable,

00:19:20.059 --> 00:19:21.159
 respond to the tenants,

00:19:21.299 --> 00:19:21.579
 and thus,

00:19:21.579 --> 00:19:22.899
 what do we learn about God's heart?

00:19:23.000 --> 00:19:24.279
 How God responds to this?

00:19:25.039 --> 00:19:25.859
 So second point,

00:19:25.939 --> 00:19:26.460
 God's heart.

00:19:26.639 --> 00:19:27.679
 What does the owner do?

00:19:28.939 --> 00:19:30.439
 He sends the first servant,

00:19:30.579 --> 00:19:31.119
 and the tenants

00:19:31.119 --> 00:19:32.240
 physically assault him

00:19:32.240 --> 00:19:33.019
 and send him back

00:19:33.019 --> 00:19:33.799
 to the master,

00:19:34.240 --> 00:19:34.759
 empty-handed.

00:19:35.220 --> 00:19:35.539
 Now,

00:19:35.619 --> 00:19:36.279
 when this happens,

00:19:36.399 --> 00:19:37.339
 first servant goes,

00:19:37.799 --> 00:19:38.720
 they beat the crap out of him,

00:19:38.759 --> 00:19:39.460
 they send him back.

00:19:39.699 --> 00:19:40.419
 What would happen,

00:19:40.599 --> 00:19:41.579
 in most cases,

00:19:41.819 --> 00:19:42.639
 then and now?

00:19:42.640 --> 00:19:43.460
 Not much difference.

00:19:43.920 --> 00:19:44.100
 Right?

00:19:44.620 --> 00:19:45.860
 Imagine you own a restaurant,

00:19:46.060 --> 00:19:47.220
 and the manager of the restaurant

00:19:47.220 --> 00:19:47.820
 does this,

00:19:47.860 --> 00:19:49.100
 or imagine you own a property,

00:19:49.180 --> 00:19:50.080
 and the property manager

00:19:50.080 --> 00:19:51.380
 embezzles all the profits,

00:19:51.480 --> 00:19:51.680
 right?

00:19:51.759 --> 00:19:52.680
 And you send somebody

00:19:52.680 --> 00:19:53.500
 to kind of,

00:19:53.540 --> 00:19:53.759
 you know,

00:19:53.900 --> 00:19:55.240
 have there be a reckoning

00:19:55.240 --> 00:19:56.780
 and send me some of the profits,

00:19:56.960 --> 00:19:58.080
 and that person comes back

00:19:58.080 --> 00:19:58.560
 in a wheelchair.

00:19:58.960 --> 00:19:59.520
 What do you do?

00:20:00.520 --> 00:20:00.920
 Well,

00:20:00.980 --> 00:20:01.800
 in the least,

00:20:01.880 --> 00:20:03.060
 you would fire that person

00:20:03.060 --> 00:20:04.280
 and probably press charges.

00:20:04.279 --> 00:20:06.759
 But what does this owner do?

00:20:07.660 --> 00:20:08.960
 He sends another servant.

00:20:09.839 --> 00:20:11.200
 They do worse things to him.

00:20:11.720 --> 00:20:12.740
 He sends another servant.

00:20:13.240 --> 00:20:14.420
 They do worse things to him.

00:20:15.440 --> 00:20:16.440
 And then he sends his son.

00:20:16.899 --> 00:20:17.899
 What does this tell us

00:20:17.899 --> 00:20:19.099
 about this owner

00:20:19.099 --> 00:20:19.920
 and his heart?

00:20:22.319 --> 00:20:23.339
 Look at this owner

00:20:23.339 --> 00:20:24.220
 and look at his heart.

00:20:25.460 --> 00:20:25.899
 Again,

00:20:25.980 --> 00:20:26.480
 on one level,

00:20:26.559 --> 00:20:27.879
 this is talking about Israel.

00:20:28.200 --> 00:20:28.940
 It's talking about

00:20:28.940 --> 00:20:29.819
 all of the profits

00:20:29.819 --> 00:20:31.099
 that God sent to his people

00:20:31.099 --> 00:20:31.819
 over the ages.

00:20:32.460 --> 00:20:33.759
 And if you want to look at

00:20:33.759 --> 00:20:35.039
 look at the prophets.

00:20:35.200 --> 00:20:36.640
 They were severely mistreated

00:20:36.640 --> 00:20:37.539
 and rejected

00:20:37.539 --> 00:20:38.200
 and hated.

00:20:39.059 --> 00:20:39.240
 You know?

00:20:39.420 --> 00:20:40.879
 God is straight up honest

00:20:40.879 --> 00:20:41.500
 with Jeremiah

00:20:41.500 --> 00:20:42.759
 at the beginning of his ministry.

00:20:43.079 --> 00:20:44.359
 You're going to have this message

00:20:44.359 --> 00:20:45.579
 and they're going to hate you for it

00:20:45.579 --> 00:20:46.460
 and they're not going to believe you

00:20:46.460 --> 00:20:47.379
 and they're going to beat you up

00:20:47.379 --> 00:20:48.099
 and treat you shamefully.

00:20:49.539 --> 00:20:50.039
 You know?

00:20:50.879 --> 00:20:51.480
 Bon voyage.

00:20:51.480 --> 00:20:52.119
 You know?

00:20:55.119 --> 00:20:56.099
 What we see here

00:20:56.099 --> 00:20:58.099
 is a God of unimaginable patience

00:20:58.099 --> 00:20:58.900
 and mercy.

00:21:00.279 --> 00:21:01.500
 Unimaginable patience and mercy.

00:21:01.640 --> 00:21:02.480
 He sends messenger

00:21:02.480 --> 00:21:03.839
 messenger after messenger

00:21:03.839 --> 00:21:04.720
 after messenger

00:21:04.720 --> 00:21:05.519
 after messenger

00:21:05.519 --> 00:21:06.980
 over and over and over.

00:21:07.360 --> 00:21:07.559
 Why?

00:21:07.680 --> 00:21:08.920
 Because he loves the tenants.

00:21:09.860 --> 00:21:10.980
 Because he loves us.

00:21:11.079 --> 00:21:12.079
 Because he loves us.

00:21:12.400 --> 00:21:14.019
 He gives them one chance

00:21:14.019 --> 00:21:14.680
 after another.

00:21:15.880 --> 00:21:17.460
 And he loves us that way.

00:21:17.559 --> 00:21:18.299
 Don't you understand?

00:21:18.500 --> 00:21:20.440
 He uses all of the circumstances

00:21:20.440 --> 00:21:21.380
 in our lives

00:21:21.380 --> 00:21:23.420
 in this very same way.

00:21:23.920 --> 00:21:25.380
 Not necessarily always

00:21:25.380 --> 00:21:26.079
 the good stuff.

00:21:26.339 --> 00:21:27.180
 Probably more often

00:21:27.180 --> 00:21:27.860
 the hard stuff,

00:21:27.960 --> 00:21:28.460
 the bad stuff,

00:21:28.539 --> 00:21:29.480
 the stuff we don't want.

00:21:29.480 --> 00:21:31.860
 all ways of trying

00:21:31.860 --> 00:21:32.559
 to shake us

00:21:32.559 --> 00:21:33.259
 and wake us up

00:21:33.259 --> 00:21:34.099
 and make us realize

00:21:34.099 --> 00:21:34.920
 we're not the owners,

00:21:35.019 --> 00:21:35.819
 we're not in charge.

00:21:36.900 --> 00:21:38.160
 To go on pretending

00:21:38.160 --> 00:21:38.900
 that we're in charge

00:21:38.900 --> 00:21:40.259
 is an exercise in futility.

00:21:40.360 --> 00:21:41.140
 They say to give somebody

00:21:41.140 --> 00:21:41.920
 responsibility

00:21:41.920 --> 00:21:42.920
 without authority

00:21:42.920 --> 00:21:44.380
 is a recipe for insanity, right?

00:21:44.420 --> 00:21:45.220
 That's bad management.

00:21:45.539 --> 00:21:46.240
 But that's exactly

00:21:46.240 --> 00:21:46.779
 what we're doing.

00:21:46.880 --> 00:21:47.380
 We're trying to have

00:21:47.380 --> 00:21:47.920
 responsibility

00:21:47.920 --> 00:21:49.220
 over everything

00:21:49.220 --> 00:21:50.579
 with absolutely no authority.

00:21:50.640 --> 00:21:51.819
 It will make us crazy

00:21:51.819 --> 00:21:53.900
 if we insist

00:21:53.900 --> 00:21:54.720
 on living that way.

00:21:54.720 --> 00:21:59.420
 But just like in the parable,

00:22:00.500 --> 00:22:02.940
 this is not something

00:22:02.940 --> 00:22:04.440
 that we can be talked out of.

00:22:04.600 --> 00:22:05.620
 I mean, at the deepest level,

00:22:05.819 --> 00:22:07.100
 we want to be the owners

00:22:07.100 --> 00:22:08.519
 and nothing anyone says

00:22:08.519 --> 00:22:09.940
 can convince us otherwise.

00:22:10.120 --> 00:22:11.519
 That's why Romans 8

00:22:11.519 --> 00:22:12.500
 says that our minds

00:22:12.500 --> 00:22:13.100
 on their own

00:22:13.100 --> 00:22:14.559
 are hostile toward God.

00:22:14.660 --> 00:22:17.160
 They are enmity toward God.

00:22:20.579 --> 00:22:21.600
 So far, this parable

00:22:21.600 --> 00:22:22.059
 has shown us

00:22:22.059 --> 00:22:23.079
 these two things, right?

00:22:23.079 --> 00:22:27.240
 First, our lives

00:22:27.240 --> 00:22:27.980
 are God's vineyard,

00:22:29.000 --> 00:22:29.579
 but we prefer

00:22:29.579 --> 00:22:30.779
 to ignore that fact

00:22:30.779 --> 00:22:31.460
 and live as though

00:22:31.460 --> 00:22:32.059
 we're the owners

00:22:32.059 --> 00:22:33.299
 instead of the tenants.

00:22:35.839 --> 00:22:36.679
 That's our motive.

00:22:38.299 --> 00:22:39.099
 The second thing

00:22:39.099 --> 00:22:39.579
 it shows us

00:22:39.579 --> 00:22:40.619
 is that God's heart

00:22:40.619 --> 00:22:42.220
 is incredibly patient,

00:22:42.559 --> 00:22:43.339
 incredibly merciful,

00:22:43.740 --> 00:22:44.619
 and he's the kind of God

00:22:44.619 --> 00:22:45.299
 who gives chance

00:22:45.299 --> 00:22:45.980
 after chance

00:22:45.980 --> 00:22:47.119
 after chance.

00:22:48.139 --> 00:22:49.179
 But the problem is

00:22:49.179 --> 00:22:49.759
 that nothing,

00:22:49.960 --> 00:22:50.619
 none of the prophets,

00:22:50.759 --> 00:22:51.699
 even the greatest prophet,

00:22:51.939 --> 00:22:52.099
 right?

00:22:52.159 --> 00:22:52.779
 John the Baptist,

00:22:53.079 --> 00:22:54.319
 what happened

00:22:54.319 --> 00:22:55.059
 to John the Baptist,

00:22:55.519 --> 00:22:56.039
 right?

00:22:56.079 --> 00:22:56.960
 He had the audacity

00:22:56.960 --> 00:22:57.699
 to call out

00:22:57.699 --> 00:22:58.599
 Herod Antipas

00:22:58.599 --> 00:23:00.079
 over issues

00:23:00.079 --> 00:23:00.879
 of sexual morality.

00:23:01.199 --> 00:23:01.859
 He confronted him

00:23:01.859 --> 00:23:02.939
 because he was

00:23:02.939 --> 00:23:03.619
 committing adultery.

00:23:04.199 --> 00:23:05.259
 He got his head chopped off.

00:23:05.799 --> 00:23:06.460
 That's what happens

00:23:06.460 --> 00:23:07.039
 to the prophets.

00:23:08.099 --> 00:23:08.740
 He was saying,

00:23:09.480 --> 00:23:11.299
 your sex life isn't,

00:23:11.779 --> 00:23:12.519
 you're not the owner

00:23:12.519 --> 00:23:12.839
 of that.

00:23:12.919 --> 00:23:14.179
 That's part of God's vineyard.

00:23:15.159 --> 00:23:16.299
 He got his head chopped off.

00:23:17.179 --> 00:23:18.439
 Nothing can convince us

00:23:18.439 --> 00:23:19.000
 of this

00:23:19.000 --> 00:23:20.380
 or overcome

00:23:20.380 --> 00:23:21.960
 this heart-level enmity

00:23:21.960 --> 00:23:23.440
 that we have

00:23:23.440 --> 00:23:24.000
 toward God.

00:23:24.420 --> 00:23:24.680
 Thus,

00:23:24.759 --> 00:23:25.519
 the final point,

00:23:26.279 --> 00:23:27.039
 Jesus' mission.

00:23:29.220 --> 00:23:30.240
 When you get to this part

00:23:30.240 --> 00:23:30.599
 of the parable,

00:23:30.680 --> 00:23:31.480
 you have to imagine

00:23:31.480 --> 00:23:32.460
 the kind of dramatic

00:23:32.460 --> 00:23:33.700
 irony and tension

00:23:33.700 --> 00:23:35.059
 in the room

00:23:35.059 --> 00:23:35.960
 as Jesus is telling

00:23:35.960 --> 00:23:36.500
 this parable.

00:23:36.599 --> 00:23:36.720
 I mean,

00:23:36.740 --> 00:23:37.640
 it's sort of layers

00:23:37.640 --> 00:23:38.779
 of irony and tension

00:23:38.779 --> 00:23:39.660
 because Jesus,

00:23:39.839 --> 00:23:40.500
 there Jesus is,

00:23:40.599 --> 00:23:41.700
 the Son of God

00:23:41.700 --> 00:23:42.279
 in the flesh

00:23:42.279 --> 00:23:43.420
 talking to the leaders

00:23:43.420 --> 00:23:43.940
 of Israel.

00:23:44.140 --> 00:23:44.900
 He's telling them

00:23:44.900 --> 00:23:45.920
 a story about

00:23:45.920 --> 00:23:46.819
 wicked tenants

00:23:46.819 --> 00:23:47.859
 who,

00:23:48.039 --> 00:23:48.460
 when the owner

00:23:48.460 --> 00:23:49.220
 sins the Son,

00:23:49.319 --> 00:23:50.119
 they kill him.

00:23:50.379 --> 00:23:51.220
 And as Jesus

00:23:51.220 --> 00:23:52.279
 is telling this parable,

00:23:52.399 --> 00:23:54.019
 what does verse 19 say?

00:23:54.319 --> 00:23:55.179
 Even as he's telling

00:23:55.179 --> 00:23:55.619
 the parable,

00:23:55.839 --> 00:23:56.480
 you have the scribes

00:23:56.480 --> 00:23:56.939
 and the Pharisees

00:23:56.939 --> 00:23:57.299
 saying,

00:23:57.619 --> 00:23:58.899
 we want to lay hands

00:23:58.899 --> 00:23:59.480
 on him and kill him

00:23:59.480 --> 00:24:00.019
 right now.

00:24:00.819 --> 00:24:01.659
 But they can't,

00:24:01.679 --> 00:24:02.059
 they won't,

00:24:02.119 --> 00:24:02.639
 because they're afraid

00:24:02.639 --> 00:24:04.059
 the people will riot.

00:24:06.099 --> 00:24:06.980
 So the parable

00:24:06.980 --> 00:24:07.480
 is actually,

00:24:07.639 --> 00:24:08.779
 the truth of the parable

00:24:08.779 --> 00:24:10.119
 is being demonstrated

00:24:10.119 --> 00:24:11.500
 even as Jesus tells it.

00:24:13.480 --> 00:24:14.659
 And what this really does

00:24:14.659 --> 00:24:15.439
 is it brings us

00:24:15.439 --> 00:24:16.240
 to the majesty

00:24:16.240 --> 00:24:17.160
 and the brilliance

00:24:17.160 --> 00:24:17.940
 of the gospel.

00:24:19.120 --> 00:24:20.099
 Because it presents

00:24:20.099 --> 00:24:20.779
 this question,

00:24:21.160 --> 00:24:21.900
 what do you do

00:24:21.900 --> 00:24:22.880
 if you're God

00:24:22.880 --> 00:24:24.140
 and you love the world

00:24:24.140 --> 00:24:24.819
 that you made

00:24:24.819 --> 00:24:26.240
 and you love the people

00:24:26.240 --> 00:24:27.339
 that you put in the world

00:24:27.339 --> 00:24:28.180
 to take care of it

00:24:28.180 --> 00:24:28.779
 in your name,

00:24:28.859 --> 00:24:29.200
 the tenants?

00:24:29.859 --> 00:24:30.519
 What do you do

00:24:30.519 --> 00:24:30.960
 if you're God

00:24:30.960 --> 00:24:32.140
 and you love those people

00:24:32.140 --> 00:24:33.559
 and yet you know

00:24:33.559 --> 00:24:34.240
 that those people

00:24:34.240 --> 00:24:35.559
 hate you so much

00:24:35.559 --> 00:24:36.720
 that no matter

00:24:36.720 --> 00:24:37.960
 what you do,

00:24:39.599 --> 00:24:40.640
 no matter what you do,

00:24:40.700 --> 00:24:41.319
 they won't come back

00:24:41.319 --> 00:24:41.680
 to you.

00:24:42.680 --> 00:24:43.440
 And they hate you

00:24:43.440 --> 00:24:44.500
 so much that the moment

00:24:44.500 --> 00:24:45.480
 you become vulnerable,

00:24:45.480 --> 00:24:46.259
 they will grab you

00:24:46.259 --> 00:24:46.860
 and kill you.

00:24:47.400 --> 00:24:48.160
 And that's exactly

00:24:48.160 --> 00:24:48.579
 what happens.

00:24:48.660 --> 00:24:49.339
 So what do you do

00:24:49.339 --> 00:24:50.120
 if you're God

00:24:50.120 --> 00:24:51.240
 and you're in that situation?

00:24:53.120 --> 00:24:54.339
 How do you save people

00:24:54.339 --> 00:24:55.579
 who want to kill you?

00:24:57.920 --> 00:24:58.720
 That's the brilliance

00:24:58.720 --> 00:24:59.279
 of the gospel.

00:24:59.599 --> 00:25:00.900
 You use your own death

00:25:00.900 --> 00:25:01.920
 as the means of salvation.

00:25:03.140 --> 00:25:04.400
 You use your own death.

00:25:05.220 --> 00:25:05.940
 Jesus' mission

00:25:05.940 --> 00:25:07.160
 is to take our place

00:25:07.160 --> 00:25:08.579
 by becoming our rebellion,

00:25:08.759 --> 00:25:09.839
 becoming enmity,

00:25:09.839 --> 00:25:11.339
 and then dying

00:25:11.339 --> 00:25:12.399
 on our behalf.

00:25:13.079 --> 00:25:13.839
 In other words,

00:25:13.899 --> 00:25:14.699
 what you see on the cross

00:25:14.699 --> 00:25:16.000
 is God subverting

00:25:16.000 --> 00:25:16.599
 the hatred

00:25:16.599 --> 00:25:17.919
 of the tenants,

00:25:19.240 --> 00:25:20.039
 using it,

00:25:20.159 --> 00:25:20.980
 repurposing it,

00:25:21.119 --> 00:25:22.019
 redefining it.

00:25:23.179 --> 00:25:25.099
 So he used our rebellion

00:25:25.099 --> 00:25:25.980
 as the means

00:25:25.980 --> 00:25:26.839
 of our salvation.

00:25:27.119 --> 00:25:27.779
 It's beautiful.

00:25:28.439 --> 00:25:29.319
 It's the only hope

00:25:29.319 --> 00:25:30.220
 we ever could have had.

00:25:31.579 --> 00:25:32.659
 And the only thing

00:25:32.659 --> 00:25:33.879
 that can convince us

00:25:33.879 --> 00:25:34.659
 to let go

00:25:34.659 --> 00:25:35.699
 of this illusion

00:25:35.699 --> 00:25:36.379
 of control,

00:25:36.619 --> 00:25:37.259
 the only thing

00:25:37.259 --> 00:25:37.919
 that will loosen

00:25:37.920 --> 00:25:39.380
 the white-knuckle death grip

00:25:39.380 --> 00:25:39.920
 that we have

00:25:39.920 --> 00:25:40.640
 on our lives

00:25:40.640 --> 00:25:44.140
 is when we look

00:25:44.140 --> 00:25:45.519
 at the love of God

00:25:45.519 --> 00:25:47.080
 on the cross.

00:25:48.180 --> 00:25:49.220
 And when that,

00:25:49.680 --> 00:25:50.440
 through the power

00:25:50.440 --> 00:25:51.580
 of the Holy Spirit,

00:25:52.279 --> 00:25:54.100
 begins to convince us

00:25:54.100 --> 00:25:55.120
 that a God

00:25:55.120 --> 00:25:56.039
 who would do that

00:25:56.039 --> 00:25:56.840
 for us

00:25:56.840 --> 00:26:00.940
 can better be trusted

00:26:00.940 --> 00:26:01.720
 with our lives

00:26:01.720 --> 00:26:02.779
 even than we can.

00:26:03.620 --> 00:26:04.820
 And it's that point

00:26:04.820 --> 00:26:05.720
 that we cross

00:26:05.720 --> 00:26:06.460
 where we're looking

00:26:06.460 --> 00:26:07.519
 at the cross

00:26:07.519 --> 00:26:08.700
 and through

00:26:08.700 --> 00:26:09.160
 the power

00:26:09.160 --> 00:26:09.660
 of the Spirit

00:26:09.660 --> 00:26:10.579
 we begin to realize

00:26:10.579 --> 00:26:11.339
 that our life

00:26:11.339 --> 00:26:12.720
 is in better hands

00:26:12.720 --> 00:26:13.579
 when God

00:26:13.579 --> 00:26:14.220
 is in control.

00:26:15.119 --> 00:26:16.000
 That we can trust

00:26:16.000 --> 00:26:17.220
 Him and His love

00:26:17.220 --> 00:26:17.819
 and His power

00:26:17.819 --> 00:26:19.299
 more than ourselves.

00:26:20.879 --> 00:26:21.740
 And that's when

00:26:21.740 --> 00:26:22.379
 that transition

00:26:22.379 --> 00:26:24.259
 begins to happen.

00:26:24.619 --> 00:26:26.839
 And Jesus leads us,

00:26:26.980 --> 00:26:27.579
 as we're kind of

00:26:27.579 --> 00:26:28.579
 bringing this to a close

00:26:28.579 --> 00:26:29.920
 in verses 17 and 18,

00:26:30.319 --> 00:26:31.319
 Jesus leads us

00:26:31.319 --> 00:26:32.599
 with this choice.

00:26:32.720 --> 00:26:33.160
 He says,

00:26:33.559 --> 00:26:34.559
 knowing these things

00:26:34.559 --> 00:26:35.359
 that I've laid out,

00:26:35.359 --> 00:26:37.000
 you can either

00:26:37.000 --> 00:26:38.119
 continue living

00:26:38.119 --> 00:26:39.199
 like an owner

00:26:39.199 --> 00:26:41.259
 and that will

00:26:41.259 --> 00:26:42.399
 eventually crush you.

00:26:42.459 --> 00:26:42.959
 You will eventually

00:26:42.959 --> 00:26:43.799
 be crushed

00:26:43.799 --> 00:26:45.740
 doing that.

00:26:45.939 --> 00:26:46.299
 Or,

00:26:47.039 --> 00:26:48.740
 or,

00:26:48.959 --> 00:26:49.719
 He becomes

00:26:49.719 --> 00:26:50.419
 the cornerstone

00:26:50.419 --> 00:26:51.000
 of your life.

00:26:52.119 --> 00:26:52.959
 It's either or.

00:26:53.279 --> 00:26:54.119
 Either you continue

00:26:54.119 --> 00:26:55.159
 pretending you're an owner

00:26:55.159 --> 00:26:56.579
 and ultimately

00:26:56.579 --> 00:26:57.359
 that's a dead end

00:26:57.359 --> 00:26:57.919
 and you will be

00:26:57.919 --> 00:26:58.859
 crushed by that

00:26:58.859 --> 00:27:00.059
 because you're never

00:27:00.059 --> 00:27:00.899
 meant to do that.

00:27:02.299 --> 00:27:03.179
 Or He becomes

00:27:03.179 --> 00:27:03.819
 the cornerstone.

00:27:03.959 --> 00:27:04.500
 No middle ground.

00:27:05.460 --> 00:27:06.119
 And when we talk

00:27:06.119 --> 00:27:06.859
 about cornerstone,

00:27:07.000 --> 00:27:07.900
 it's hard to get our minds

00:27:07.900 --> 00:27:08.519
 around what that's

00:27:08.519 --> 00:27:09.059
 talking about.

00:27:09.279 --> 00:27:09.740
 Do you remember

00:27:09.740 --> 00:27:11.720
 when we were kids

00:27:11.720 --> 00:27:12.619
 and we were going to school

00:27:12.619 --> 00:27:13.420
 and you first learned

00:27:13.420 --> 00:27:14.539
 about plate tectonics?

00:27:16.160 --> 00:27:17.180
 Remember how you learned

00:27:17.180 --> 00:27:18.380
 that this theory,

00:27:19.279 --> 00:27:20.720
 this kind of geological theory

00:27:20.720 --> 00:27:21.279
 that you have,

00:27:21.579 --> 00:27:21.819
 you know,

00:27:21.859 --> 00:27:22.660
 all the continents

00:27:22.660 --> 00:27:23.980
 and you have the land masses

00:27:23.980 --> 00:27:24.819
 and you have the mountains

00:27:24.819 --> 00:27:25.460
 and the valleys

00:27:25.460 --> 00:27:27.359
 and you have all the topography,

00:27:27.519 --> 00:27:28.539
 the contours of the world

00:27:28.539 --> 00:27:29.420
 that you can see,

00:27:29.980 --> 00:27:30.940
 but the thing that really

00:27:30.940 --> 00:27:32.339
 defines the shape

00:27:32.339 --> 00:27:32.960
 of the world

00:27:32.960 --> 00:27:33.900
 that we can see

00:27:33.900 --> 00:27:36.780
 is actually way down deep

00:27:36.780 --> 00:27:37.620
 where we can't see.

00:27:37.740 --> 00:27:38.340
 It's the kind of

00:27:38.340 --> 00:27:39.259
 these plates

00:27:39.259 --> 00:27:40.160
 that are floating

00:27:40.160 --> 00:27:41.340
 on the mantle

00:27:41.340 --> 00:27:42.360
 of the earth

00:27:42.360 --> 00:27:43.660
 and they move

00:27:43.660 --> 00:27:45.080
 and thus we have

00:27:45.080 --> 00:27:45.960
 continental drift.

00:27:46.540 --> 00:27:47.400
 Remember learning this?

00:27:47.860 --> 00:27:48.720
 Plate tectonics.

00:27:50.580 --> 00:27:50.820
 You're like,

00:27:50.860 --> 00:27:51.000
 yeah,

00:27:51.060 --> 00:27:51.480
 I was just thinking

00:27:51.480 --> 00:27:51.960
 about that.

00:27:53.540 --> 00:27:54.440
 If you don't remember

00:27:54.440 --> 00:27:54.860
 learning it,

00:27:55.040 --> 00:27:56.800
 you should have learned it.

00:27:56.860 --> 00:27:57.519
 That's what we learn.

00:27:57.519 --> 00:28:00.059
 That's how our world works.

00:28:01.440 --> 00:28:04.099
 On an ideological level,

00:28:04.779 --> 00:28:06.700
 on an ideological level,

00:28:06.799 --> 00:28:07.980
 just as the world

00:28:07.980 --> 00:28:08.839
 that we see,

00:28:09.480 --> 00:28:10.500
 the shape of that world

00:28:10.500 --> 00:28:11.539
 is largely determined

00:28:11.539 --> 00:28:14.379
 by the rock underneath,

00:28:14.940 --> 00:28:15.680
 the bedrock

00:28:15.680 --> 00:28:16.639
 that we can't see.

00:28:17.359 --> 00:28:19.240
 So our world views,

00:28:20.180 --> 00:28:21.220
 our assumptions,

00:28:21.900 --> 00:28:23.220
 the place from which

00:28:23.220 --> 00:28:23.859
 we reason,

00:28:23.859 --> 00:28:25.799
 not so much

00:28:25.799 --> 00:28:27.099
 the reasoning itself

00:28:27.099 --> 00:28:27.740
 but the place

00:28:27.740 --> 00:28:29.000
 from which we reason,

00:28:30.399 --> 00:28:32.219
 is almost entirely shaped

00:28:32.219 --> 00:28:33.539
 by bedrock assumptions.

00:28:35.159 --> 00:28:36.319
 These plates

00:28:36.319 --> 00:28:37.659
 that are the bedrock

00:28:37.659 --> 00:28:38.740
 at the very foundation

00:28:38.740 --> 00:28:41.079
 upon which we build

00:28:41.079 --> 00:28:42.039
 our world view.

00:28:42.639 --> 00:28:43.259
 And we all have

00:28:43.259 --> 00:28:43.740
 a world view.

00:28:44.459 --> 00:28:45.099
 And what Jesus

00:28:45.099 --> 00:28:46.019
 is saying is,

00:28:47.019 --> 00:28:48.779
 you'll either be crushed

00:28:48.779 --> 00:28:49.459
 because you're trying

00:28:49.459 --> 00:28:50.039
 to be an owner

00:28:50.039 --> 00:28:51.579
 in a world

00:28:51.579 --> 00:28:52.199
 where you're the tenant,

00:28:52.200 --> 00:28:54.380
 or I become that bedrock.

00:28:54.519 --> 00:28:55.500
 I become the plate

00:28:55.500 --> 00:28:56.680
 underneath your world view.

00:28:56.779 --> 00:28:57.920
 I become the foundation,

00:28:58.220 --> 00:28:58.740
 the cornerstone

00:28:58.740 --> 00:28:59.559
 upon which

00:28:59.559 --> 00:29:01.420
 you build everything else.

00:29:01.779 --> 00:29:02.600
 It's an entire

00:29:02.600 --> 00:29:03.720
 redefining

00:29:03.720 --> 00:29:04.740
 from the ground up

00:29:04.740 --> 00:29:05.539
 of the entire way

00:29:05.539 --> 00:29:06.400
 that you see yourself,

00:29:06.740 --> 00:29:07.059
 God,

00:29:07.319 --> 00:29:07.600
 meaning,

00:29:07.819 --> 00:29:08.059
 purpose,

00:29:08.220 --> 00:29:08.600
 existence,

00:29:08.779 --> 00:29:09.100
 identity,

00:29:09.340 --> 00:29:09.799
 flourishing,

00:29:11.140 --> 00:29:11.559
 freedom.

00:29:13.319 --> 00:29:14.240
 So for example,

00:29:15.120 --> 00:29:15.640
 for example,

00:29:15.700 --> 00:29:16.120
 I'll just give you

00:29:16.120 --> 00:29:16.680
 one example.

00:29:17.980 --> 00:29:19.080
 For Jesus to become

00:29:19.080 --> 00:29:19.759
 our cornerstone

00:29:19.759 --> 00:29:21.039
 means that he becomes

00:29:21.039 --> 00:29:22.460
 the bedrock upon which

00:29:22.460 --> 00:29:24.200
 our definition of

00:29:24.200 --> 00:29:25.399
 something like freedom

00:29:25.399 --> 00:29:26.319
 rests,

00:29:27.039 --> 00:29:27.359
 right?

00:29:28.099 --> 00:29:29.220
 Unlike Ockham

00:29:29.220 --> 00:29:30.019
 or Locke

00:29:30.019 --> 00:29:31.240
 or Justice Kennedy,

00:29:32.240 --> 00:29:33.500
 there is a parallel

00:29:33.500 --> 00:29:35.019
 understanding of freedom

00:29:35.019 --> 00:29:36.039
 that goes all the way

00:29:36.039 --> 00:29:37.359
 back through Aquinas,

00:29:37.759 --> 00:29:38.279
 Augustine,

00:29:38.359 --> 00:29:38.960
 all the way back

00:29:38.960 --> 00:29:39.399
 to Jesus.

00:29:41.079 --> 00:29:41.980
 It's parallel

00:29:41.980 --> 00:29:43.220
 and yet utterly distinct,

00:29:43.319 --> 00:29:43.940
 but it runs all

00:29:43.940 --> 00:29:44.579
 throughout history.

00:29:45.279 --> 00:29:46.200
 From Genesis 3,

00:29:46.980 --> 00:29:47.619
 you have this one

00:29:47.619 --> 00:29:48.420
 definition of freedom,

00:29:48.420 --> 00:29:49.600
 and then when Jesus

00:29:49.600 --> 00:29:49.940
 comes,

00:29:50.019 --> 00:29:50.420
 you have another

00:29:50.420 --> 00:29:51.220
 definition of freedom.

00:29:53.140 --> 00:29:54.680
 And what they would

00:29:54.680 --> 00:29:55.420
 say is this,

00:29:55.519 --> 00:29:56.480
 that freedom is not

00:29:56.480 --> 00:29:57.160
 just the ability

00:29:57.160 --> 00:29:58.000
 to choose,

00:29:58.259 --> 00:29:59.779
 but to choose well.

00:30:01.160 --> 00:30:02.039
 In other words,

00:30:02.200 --> 00:30:03.080
 it's the freedom

00:30:03.080 --> 00:30:03.800
 to choose

00:30:03.800 --> 00:30:05.140
 that for which

00:30:05.140 --> 00:30:06.360
 you were made.

00:30:07.980 --> 00:30:08.800
 That's freedom.

00:30:10.759 --> 00:30:11.800
 And you were made,

00:30:11.940 --> 00:30:12.200
 friends,

00:30:12.279 --> 00:30:12.920
 you were made

00:30:12.920 --> 00:30:13.900
 for the love of God.

00:30:13.900 --> 00:30:16.740
 Like a fish

00:30:16.740 --> 00:30:17.880
 was made for water

00:30:17.880 --> 00:30:21.140
 and can only flourish

00:30:21.140 --> 00:30:21.940
 when it is thoroughly

00:30:21.940 --> 00:30:22.880
 immersed in water,

00:30:23.180 --> 00:30:23.800
 you were made

00:30:23.800 --> 00:30:24.660
 for the love of God.

00:30:26.259 --> 00:30:27.660
 And you will not flourish,

00:30:27.780 --> 00:30:28.740
 you will not be free

00:30:28.740 --> 00:30:29.880
 unless you are immersed

00:30:29.880 --> 00:30:30.740
 in that love,

00:30:30.820 --> 00:30:31.700
 unless you are immersed

00:30:31.700 --> 00:30:32.759
 on the kind of love

00:30:32.759 --> 00:30:34.000
 that we see on display

00:30:34.000 --> 00:30:35.300
 on the cross of Christ.

00:30:36.080 --> 00:30:37.280
 You will not be free

00:30:37.280 --> 00:30:38.540
 unless you are able

00:30:38.540 --> 00:30:40.320
 to choose that love,

00:30:40.620 --> 00:30:42.040
 to plunge into it,

00:30:42.040 --> 00:30:43.820
 to be immersed in it.

00:30:44.820 --> 00:30:46.060
 But the promise is this,

00:30:46.120 --> 00:30:46.880
 the promise that Jesus

00:30:46.880 --> 00:30:47.660
 gives to us

00:30:47.660 --> 00:30:51.040
 in John chapter 15

00:30:51.040 --> 00:30:51.480
 is this,

00:30:51.540 --> 00:30:52.740
 the more we are

00:30:52.740 --> 00:30:53.880
 immersed in that love,

00:30:53.940 --> 00:30:55.000
 the more we abide

00:30:55.000 --> 00:30:55.759
 in that love,

00:30:55.940 --> 00:30:57.080
 the more we will

00:30:57.080 --> 00:30:58.700
 bear fruit,

00:30:59.120 --> 00:31:00.980
 the more we will become

00:31:00.980 --> 00:31:02.360
 and our lives will become

00:31:02.360 --> 00:31:04.519
 God's vineyards

00:31:04.519 --> 00:31:06.340
 in this world.

00:31:07.060 --> 00:31:07.740
 Let's pray.

00:31:11.360 --> 00:31:12.660
 Our Father in heaven,

00:31:12.660 --> 00:31:14.600
 we have just said

00:31:14.600 --> 00:31:15.360
 that these are things

00:31:15.360 --> 00:31:16.540
 that we cannot be convinced

00:31:16.540 --> 00:31:17.980
 of intellectually,

00:31:18.360 --> 00:31:18.560
 Lord,

00:31:18.620 --> 00:31:19.720
 that this is not ultimately

00:31:19.720 --> 00:31:20.960
 an intellectual issue.

00:31:21.360 --> 00:31:22.560
 It's a profoundly

00:31:22.560 --> 00:31:23.660
 spiritual issue.

00:31:24.180 --> 00:31:26.360
 We need your Holy Spirit

00:31:26.360 --> 00:31:27.680
 to take these words

00:31:27.680 --> 00:31:29.480
 to illuminate

00:31:29.480 --> 00:31:31.180
 where this is true

00:31:31.180 --> 00:31:31.880
 in our hearts

00:31:31.880 --> 00:31:34.880
 and then to illuminate

00:31:34.880 --> 00:31:35.600
 for us

00:31:35.600 --> 00:31:38.279
 the compelling,

00:31:38.279 --> 00:31:39.279
 otherworldly love

00:31:39.279 --> 00:31:40.079
 of Jesus Christ

00:31:40.079 --> 00:31:42.519
 to melt our hearts

00:31:42.519 --> 00:31:43.440
 that we would see

00:31:43.440 --> 00:31:44.379
 the beauty

00:31:44.379 --> 00:31:45.240
 of the invitation

00:31:45.240 --> 00:31:46.539
 to walk in freedom

00:31:46.539 --> 00:31:48.119
 by plunging

00:31:48.119 --> 00:31:49.519
 into that love

00:31:49.519 --> 00:31:51.139
 just as you plunged

00:31:51.139 --> 00:31:51.839
 into the world

00:31:51.839 --> 00:31:53.240
 to show it to us.

00:31:53.779 --> 00:31:54.859
 And we pray this,

00:31:55.000 --> 00:31:55.139
 Lord,

00:31:55.259 --> 00:31:56.279
 in your Son's holy name.

00:31:56.500 --> 00:31:56.720
 Amen.

00:31:56.720 --> 00:31:56.839
 Amen.

00:31:58.660 --> 00:32:00.660
 Amen.

00:32:00.660 --> 00:32:01.100
 Amen.

00:32:01.100 --> 00:32:01.200
 Amen.

00:32:01.579 --> 00:32:02.600
 Amen.

00:32:02.600 --> 00:32:03.480
 Amen.

00:32:03.720 --> 00:32:04.640
 Amen.

00:32:04.640 --> 00:32:06.799
 Amen.

00:32:06.799 --> 00:32:06.839
 Amen.

00:32:06.839 --> 00:32:06.900
 Amen.

00:32:06.920 --> 00:32:08.940
 Amen.

00:32:09.660 --> 00:32:16.100
 Amen.

00:32:16.579 --> 00:32:16.620
 Amen.

00:32:16.620 --> 00:32:16.799
 Amen.

00:32:18.940 --> 00:32:19.120
 Amen.

00:32:19.120 --> 00:32:19.180
 Amen.

00:32:19.180 --> 00:32:20.259
 Amen.

00:32:20.279 --> 00:32:21.539
 Amen.

00:32:21.539 --> 00:32:23.640
 Amen.

00:32:23.640 --> 00:32:24.980
 Amen.

00:32:24.980 --> 00:32:25.620
 Amen.

00:32:25.620 --> 00:32:25.720
 Amen.

00:32:25.720 --> 00:32:26.140
 Amen.