WEBVTT

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 Hey, good morning everybody.

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 Good morning.

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 Good morning, thanks.

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 If you are new to Watermark, you don't know me, my name is Kevin, one of the leaders here.

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 It's great to be with you this morning.

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 I saw a couple of familiar faces, some faces we haven't seen for a while.

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 It's great to see friends, old and new.

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 We are a couple of weeks out from Easter.

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 And so for the next few weeks we are going to be looking at various portions of scripture that help us think about Easter.

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 If you are new to church or Christianity, you may think Easter, that's about Easter eggs and chocolate things.

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 And that's like a western holiday, I get some public holidays.

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 But actually Easter is all about Jesus of Nazareth.

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 And about his death on the cross.

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 What we are going to do over the next few weeks is we are going to work through some passages of scripture in the Old Testament

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 that show us or that shed light on what Easter is all about.

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 That help us understand the meaning of Easter.

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 I don't know if you have ever played this game, maybe when you were a kid.

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 You shine a spotlight and you make shapes out of your hands, right?

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 So you are like, oh, it's an elephant and it's a dog and you make these shapes, a shining spotlight

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 and the people behind you have to see the shadow and guess what animal it is.

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 Do you know what I'm talking about?

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 Okay.

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 In some ways, much of the Old Testament is like that.

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 There are these stories and these narratives that shine a light

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 and they kind of give the outline of who Jesus is and what the gospel is all about and Christianity and Easter.

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 But they don't fill it in detail or in color.

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 We are going to look at some of these passages of the next few weeks that give a bit of an outline, a shadow

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 of what Easter is all about in the Old Testament

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 and how the Old Testament foreshadows Jesus on the cross.

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 So today we are looking at this very famous passage in the Old Testament, Exodus 32 to 34.

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 It's a long reading, so thank you Raymond and Soda.

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 Now the context is this.

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 Just a few weeks before this event that's taken place,

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 God has just rescued his people out of Egypt.

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 This amazing, great deliverance.

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 By the blood of the Lamb, Passover has happened.

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 They've been saved and rescued.

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 And now they are traveling between Egypt and Canaan.

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 Canaan is this land, this area of land that God promised to Abraham.

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 He would give his descendants.

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 And they're traveling in the wilderness that disappeared between Egypt and Canaan.

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 And on this way, God has provided everything for them.

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 He's given them food, he's given them water, he's given them clothing.

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 Everything they've needed, God has provided.

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 And they come to a place called Mount Sinai, about halfway on the journey.

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 There's some hills.

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 And at this place, God tells Moses, the leader, the representative,

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 to go up on the hill.

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 And God establishes a covenant,

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 which is like a special relationship with his people, via Moses.

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 So Moses is on top of Mount Sinai,

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 and God establishes this covenant relationship.

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 And he gives Moses the terms and the conditions of the covenant,

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 which are largely the Ten Commandments,

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 plus some other instructions.

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 And God's people, remember,

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 the Israelites are not just religious people or spiritual people,

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 they are God's covenant people.

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 It means they belong to him.

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 They've entered into a special dynamic relationship with God.

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 It's kind of like marriage, right?

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 Marriage is a form of covenant.

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 And when you get married, you say to your spouse,

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 all that I am, with all that I have,

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 I give myself to you.

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 I now forsake all others, and I belong to you.

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 You enter into this very special relationship.

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 It's like, when I was married to Claire,

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 my job is to love all people,

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 to love all male and female,

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 but I have a special love for Claire,

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 that is reserved for her, right?

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 That's a covenant relationship.

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 And so God's people are his covenant people.

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 So Moses goes up to Mount Sinai,

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 receives the Ten Commandments,

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 the covenant terms and conditions.

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 But while Moses is up there,

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 things down below are falling apart.

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 Because the people of Israel

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 don't know what's happened to Moses.

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 He's up on the mountain,

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 and they start to wonder,

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 what's happened to the guy?

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 He's taking a long time.

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 Maybe he's died.

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 Maybe something's happened to him.

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 If something's happened to Moses,

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 how are we going to follow God?

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 How are we going to know God's will for us?

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 And so they start to scheme in the plan.

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 They come up with a plan.

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 They go to Aaron, who's the second in charge,

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 and they say, Aaron,

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 make a golden idol for us.

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 It's something that we can bow down and worship.

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 It's not so much that they want to replace God,

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 they just want a representative of God.

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 They want something they can touch,

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 something they can feel.

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 It's a bit hard following God

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 that you don't know where he is or what he's like.

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 And so they want something tangible to feel and touch

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 and look to and say,

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 God is in our midst.

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 And so they say, Aaron, make us this calf.

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 And Aaron does that.

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 He produces this golden calf-like structure,

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 and they bow down, they worship,

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 and they celebrate,

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 and they make a feast.

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 And what they think is a brilliant idea

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 soon ends catastrophically.

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 Look at chapter 32, verse 7.

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 I'm going to have most of the scripture on the screen,

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 but you can look at your bulletin.

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 God says to Moses,

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 Go down,

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 for your people,

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 whom you brought up out of Egypt,

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 have corrupted themselves.

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 They've turned aside quickly,

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 out of the way I commanded them.

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 They've made themselves a golden calf.

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 They've worshipped it.

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 They're sacrificing to it.

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 They've said,

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 These are your gods,

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 O Israel,

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 who brought you up out of Egypt.

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 Now therefore,

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 leave me alone.

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 Let my wrath burn hot against them,

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 that I may consume them.

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 So it's hardly been one month

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 since they've left Egypt.

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 They're in the wilderness,

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 and already things are falling apart.

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 Their covenant relationship

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 is in deep jeopardy.

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 It's been threatened.

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 Because they haven't even,

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 you know,

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 Passover,

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 and the Exodus,

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 is fresh in their minds.

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 It's only a few weeks from there.

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 And already,

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 this special relationship

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 that they've got with God,

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 is under threat.

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 It's falling apart.

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 Their covenant vows,

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 they've broken them.

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 And so now the relationship

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 is under threat.

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 And it's kind of like,

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 imagine,

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 imagine,

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 you're going to get married,

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 right?

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 So you go to Hong Kong Park,

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 you go to the marriage center there,

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 and you get dressed up,

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 and you're in your very best,

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 and you go in,

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 you make your appointment,

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 you go in,

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 and you're so excited,

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 and you've got a photographer there,

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 and the marriage officer comes,

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 and he leads you in saying your vows,

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 and you say your vows,

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 and your spouse says their vows,

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 and he says,

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 right,

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 I now legally pronounce you

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 before the government of Hong Kong,

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 you are married,

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 husband and wife.

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 And you put your hands over each other,

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 and you take photos of the rings,

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 and it's also nice,

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 and you go outside,

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 and you say to your wife,

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 I'm just going to go get the marriage certificate,

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 just wait here.

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 And you go inside,

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 you get the marriage certificate,

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 and you come out,

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 and your wife is behind the trees,

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 with the photographer,

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 kissing and cuddling,

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 and the ink hasn't even dried on the paper,

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 and already the vows are broken.

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 Or imagine even worse.

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 I mean,

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 it sounds funny,

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 but it's not funny,

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 right?

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 You go on honeymoon,

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 and you say to your husband,

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 I'll meet you downstairs now,

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 and you go downstairs,

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 you're in the Maldives,

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 you're on honeymoon,

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 and you see your husband

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 slipping his phone number

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 to somebody across the bar,

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 saying,

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 call me later.

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 It's like,

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 you've just made the covenant.

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 It's only just begun,

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 and already you're breaking it.

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 And that's what's happening with Israel here.

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 They've only just left Egypt.

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 Moses is up the mountain,

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 busy getting the terms and conditions,

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 and Israel already worshipping other gods.

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 They're going after other lovers.

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 And friends,

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 the Bible says that actually,

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 in some ways,

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 this is a picture of what all sin is like.

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 Sin at a fundamental level,

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 at a deep heart level,

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 it's actually a form of idolatry.

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 It's a form of saying,

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 there's something else that's going to become,

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 that's become more important to me than you,

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 God.

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 I'm going to,

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 I'm going to say no to you,

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 and I'm going to give myself to something else.

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 Something other than the God who's created us to know him,

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 and love him,

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 and be in a relationship with him.

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 You know,

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 Martin Luther,

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 a famous pastor,

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 500 years ago,

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 said,

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 nobody breaks any of the 10 commandments,

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 especially the latter half,

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 like,

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 do not steal,

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 do not lie,

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 do not commit adultery,

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 do not commit murder.

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 Nobody breaks any of those,

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 unless you first break the very first commandment.

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 And the first commandment is,

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 don't have any other gods before me.

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 And he's right,

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 right?

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 When you,

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 when I,

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 when I do something,

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 let's say I lie to a colleague,

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 to protect my reputation,

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 my reputation.

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 What am I actually doing?

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 Something's become more important to me than God in that moment.

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 What people think of me,

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 my reputation before others,

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 is more important to me than God.

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 So,

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 so I do that,

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 because actually,

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 God is not that important.

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 Or let's say I,

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 lie in my tax return,

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 right?

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 I tell the government,

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 this is what I earned this year,

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 but actually there's a whole lot of other stuff on the side,

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 I don't really want to tell them.

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 What's happened?

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 Something else has become more important to me than Jesus Christ,

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 than God.

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 That's actually become my God.

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 I say,

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 Lord,

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 I'm going to look to you,

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 I'm going to trust in this,

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 this thing will make me happy.

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 And so Martin Luther was right,

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 when he said,

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 whenever we,

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 whenever we sin,

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 when we do these things,

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 we always try to look to some other God,

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 whether our reputation,

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 whether our face,

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 our financial security,

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 our pleasure,

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 our comfort,

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 something else has taken the place of God.

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 And we're loving,

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 and worshipping,

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 and looking to that thing,

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 to give us security,

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 and meaning,

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 and peace,

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 and hope.

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 And that means,

00:10:09.360 --> 00:10:09.860
 in a way,

00:10:10.100 --> 00:10:12.960
 all sin is a kind of covenant unfaithfulness.

00:10:13.720 --> 00:10:16.000
 A kind of covenant breaking.

00:10:16.759 --> 00:10:17.360
 A way of saying,

00:10:17.540 --> 00:10:17.759
 God,

00:10:17.940 --> 00:10:19.460
 I know I should love you,

00:10:19.560 --> 00:10:20.980
 but I'm going to love something else.

00:10:21.080 --> 00:10:21.660
 more than you.

00:10:22.600 --> 00:10:24.600
 This thing has become more important to me than God.

00:10:24.700 --> 00:10:24.879
 And so,

00:10:25.259 --> 00:10:26.540
 look what happens in our passage,

00:10:26.660 --> 00:10:27.379
 chapter 33,

00:10:27.500 --> 00:10:27.980
 verse 1.

00:10:28.460 --> 00:10:29.280
 The Lord says to Moses,

00:10:29.780 --> 00:10:30.080
 okay,

00:10:30.220 --> 00:10:30.440
 go,

00:10:30.580 --> 00:10:31.360
 depart from here,

00:10:31.440 --> 00:10:32.460
 you and the people,

00:10:32.660 --> 00:10:34.180
 that you brought out of the land of Egypt,

00:10:34.720 --> 00:10:36.379
 go to the land that I saw to Abraham,

00:10:36.520 --> 00:10:36.879
 to Isaac,

00:10:36.940 --> 00:10:37.280
 and Jacob.

00:10:37.379 --> 00:10:37.700
 In other words,

00:10:37.759 --> 00:10:38.720
 go to the promised land.

00:10:39.220 --> 00:10:41.379
 I will send my angel before you,

00:10:41.480 --> 00:10:42.940
 I will drive out your enemies,

00:10:43.080 --> 00:10:43.580
 Canaanites,

00:10:43.680 --> 00:10:44.120
 Amorites,

00:10:44.180 --> 00:10:44.500
 Hittites,

00:10:44.620 --> 00:10:44.980
 Perizzites,

00:10:45.100 --> 00:10:45.440
 et cetera.

00:10:45.880 --> 00:10:46.420
 But I,

00:10:46.520 --> 00:10:47.780
 I'm not going to go with you,

00:10:48.600 --> 00:10:50.400
 lest I consume you along the way,

00:10:50.480 --> 00:10:52.160
 for you are a stiff-necked people.

00:10:52.240 --> 00:10:52.540
 In other words,

00:10:52.560 --> 00:10:53.680
 you are a stubborn people.

00:10:54.540 --> 00:10:55.180
 So God says,

00:10:55.680 --> 00:10:56.020
 Moses,

00:10:56.460 --> 00:10:57.680
 the marriage is over.

00:10:58.540 --> 00:10:59.920
 The covenant is over.

00:11:00.700 --> 00:11:01.020
 He says,

00:11:01.080 --> 00:11:02.040
 you can still go,

00:11:02.340 --> 00:11:02.720
 and actually,

00:11:02.820 --> 00:11:03.920
 I will send my angel,

00:11:04.040 --> 00:11:04.880
 I will help you,

00:11:05.180 --> 00:11:06.920
 I will send my blessing ahead of you,

00:11:06.960 --> 00:11:08.020
 I'll clear out the way,

00:11:08.360 --> 00:11:10.040
 you can go and live in the promised land,

00:11:10.599 --> 00:11:12.019
 but I'm not going to be with you.

00:11:12.519 --> 00:11:13.179
 This relationship,

00:11:13.299 --> 00:11:14.819
 I'm no longer going to be your people,

00:11:15.019 --> 00:11:15.559
 you're not going to,

00:11:15.639 --> 00:11:16.699
 you're not going to be my people,

00:11:16.799 --> 00:11:17.740
 I'm not going to be your God.

00:11:18.179 --> 00:11:19.439
 This relationship is over.

00:11:20.360 --> 00:11:21.039
 It's kind of like,

00:11:21.639 --> 00:11:22.179
 in a marriage,

00:11:22.279 --> 00:11:22.419
 right?

00:11:22.480 --> 00:11:23.059
 Someone says,

00:11:24.059 --> 00:11:25.259
 this marriage is over.

00:11:25.339 --> 00:11:26.360
 You can keep the house,

00:11:26.439 --> 00:11:27.360
 the furniture we bought,

00:11:27.480 --> 00:11:28.159
 you can keep that,

00:11:28.259 --> 00:11:29.500
 the engagement ring,

00:11:29.799 --> 00:11:30.659
 you can have that,

00:11:31.120 --> 00:11:32.539
 but I'm not moving in with you.

00:11:33.259 --> 00:11:34.240
 Our relationship is,

00:11:34.459 --> 00:11:34.959
 is over.

00:11:35.579 --> 00:11:36.539
 And the reason is,

00:11:36.539 --> 00:11:36.939
 he says,

00:11:37.159 --> 00:11:39.159
 if we go on this journey together,

00:11:39.159 --> 00:11:40.199
 and you Israelites,

00:11:40.339 --> 00:11:41.639
 keep on behaving like that,

00:11:42.259 --> 00:11:43.319
 my justice,

00:11:43.559 --> 00:11:44.219
 my integrity,

00:11:44.339 --> 00:11:45.679
 my commitment to my holiness,

00:11:45.879 --> 00:11:47.199
 is going to destroy you.

00:11:47.919 --> 00:11:49.699
 Because the consequences for sin,

00:11:49.799 --> 00:11:51.959
 is always death and destruction.

00:11:53.019 --> 00:11:53.459
 Always.

00:11:54.399 --> 00:11:54.639
 You know,

00:11:54.719 --> 00:11:54.919
 friends,

00:11:55.079 --> 00:11:55.740
 when we sin,

00:11:55.839 --> 00:11:56.939
 when I sin,

00:11:56.959 --> 00:11:58.279
 let me use myself as an example,

00:11:59.339 --> 00:12:00.500
 somewhere deep in my heart,

00:12:00.559 --> 00:12:02.339
 I'm always doing a cost-benefit analysis.

00:12:02.579 --> 00:12:02.740
 Okay,

00:12:02.779 --> 00:12:03.480
 this is the cost,

00:12:03.579 --> 00:12:04.299
 this is the benefit,

00:12:04.579 --> 00:12:04.799
 okay,

00:12:04.860 --> 00:12:05.299
 it's worth it,

00:12:05.299 --> 00:12:06.019
 I'm going to go for it,

00:12:06.039 --> 00:12:06.259
 right?

00:12:07.019 --> 00:12:09.139
 Now that happens at a deep subconscious level.

00:12:10.019 --> 00:12:10.259
 Friends,

00:12:10.379 --> 00:12:11.319
 sin always,

00:12:11.519 --> 00:12:12.079
 always,

00:12:12.139 --> 00:12:13.779
 costs us more than we expect.

00:12:14.819 --> 00:12:16.819
 Always costs more than you bargained for.

00:12:17.559 --> 00:12:19.039
 And the consequences are always,

00:12:19.120 --> 00:12:19.980
 death and destruction.

00:12:20.899 --> 00:12:21.480
 And so God says,

00:12:21.600 --> 00:12:23.459
 this is not going to work.

00:12:23.679 --> 00:12:25.639
 This relationship needs to come to an end.

00:12:26.719 --> 00:12:27.779
 Now here's a quick question,

00:12:27.860 --> 00:12:28.779
 on the side note,

00:12:29.439 --> 00:12:30.360
 question for us.

00:12:31.600 --> 00:12:33.059
 I wonder how we would feel,

00:12:33.120 --> 00:12:34.279
 if God said this to us.

00:12:34.740 --> 00:12:36.100
 If God said to us,

00:12:36.179 --> 00:12:36.659
 this morning,

00:12:37.399 --> 00:12:38.759
 you can go,

00:12:39.059 --> 00:12:40.799
 and have all of my blessings,

00:12:40.939 --> 00:12:42.620
 I will send my angel before you,

00:12:43.000 --> 00:12:44.539
 I will clear the path to you,

00:12:44.620 --> 00:12:45.719
 I will open up the way,

00:12:46.240 --> 00:12:46.480
 I will,

00:12:46.559 --> 00:12:47.719
 you can have all my blessings,

00:12:47.839 --> 00:12:48.620
 you can have heaven,

00:12:48.759 --> 00:12:49.799
 and everything you want,

00:12:50.000 --> 00:12:51.139
 but I'm not going to be there.

00:12:51.819 --> 00:12:52.659
 How would we feel?

00:12:52.659 --> 00:12:56.139
 I think if we're honest,

00:12:57.620 --> 00:12:58.799
 we'd be tempted to say,

00:12:59.019 --> 00:13:00.159
 that sounds like a great deal.

00:13:01.379 --> 00:13:01.639
 I mean,

00:13:01.659 --> 00:13:03.039
 I can get all the good life,

00:13:03.159 --> 00:13:04.699
 all the blessings of God's favor,

00:13:04.839 --> 00:13:07.139
 and I don't even need to keep this relationship with God.

00:13:08.799 --> 00:13:10.059
 That sounds like a good deal.

00:13:10.879 --> 00:13:11.980
 But actually friends,

00:13:12.019 --> 00:13:13.219
 it's a terrible deal.

00:13:14.039 --> 00:13:15.139
 And look what happens here,

00:13:15.240 --> 00:13:15.879
 verse 4.

00:13:15.879 --> 00:13:19.059
 When the people heard this disastrous word,

00:13:19.419 --> 00:13:20.559
 they mourned,

00:13:20.679 --> 00:13:21.779
 they grieved.

00:13:22.580 --> 00:13:24.039
 Because this is terrible,

00:13:24.220 --> 00:13:24.939
 terrible news.

00:13:25.039 --> 00:13:25.639
 It's traumatic.

00:13:26.439 --> 00:13:27.120
 God says,

00:13:27.279 --> 00:13:29.059
 I am no longer going to be your people.

00:13:29.659 --> 00:13:31.600
 You are no longer going to be my God.

00:13:32.899 --> 00:13:33.299
 Sorry.

00:13:34.620 --> 00:13:36.240
 I think I've got that wrong the whole morning,

00:13:36.299 --> 00:13:36.500
 right?

00:13:38.139 --> 00:13:39.940
 You are not going to be my people.

00:13:40.399 --> 00:13:42.019
 I'm not going to be your God.

00:13:42.019 --> 00:13:44.659
 Now they are without God.

00:13:44.779 --> 00:13:45.659
 They are without hope.

00:13:46.559 --> 00:13:47.439
 They are without purpose.

00:13:47.559 --> 00:13:48.480
 They are without meaning.

00:13:49.159 --> 00:13:50.419
 They are without identity.

00:13:50.740 --> 00:13:51.699
 They are without security.

00:13:51.919 --> 00:13:52.740
 They are without peace.

00:13:53.759 --> 00:13:54.480
 In a world,

00:13:54.620 --> 00:13:56.079
 bobbing along on their own.

00:13:56.840 --> 00:13:58.000
 Without God.

00:13:59.259 --> 00:13:59.699
 Friends,

00:13:59.759 --> 00:14:01.299
 if you're not a Christian this morning,

00:14:01.379 --> 00:14:03.199
 this may sound really strange to you.

00:14:03.899 --> 00:14:04.919
 But I want you to see that

00:14:04.919 --> 00:14:06.399
 the divine being,

00:14:06.519 --> 00:14:08.919
 who created everything that exists,

00:14:08.919 --> 00:14:09.939
 that we call God,

00:14:09.940 --> 00:14:12.160
 He created you

00:14:12.160 --> 00:14:13.460
 to know Him,

00:14:13.920 --> 00:14:15.000
 and love Him,

00:14:15.440 --> 00:14:17.080
 and be in relationship with Him,

00:14:17.620 --> 00:14:18.960
 and to experience peace,

00:14:19.380 --> 00:14:20.060
 and security,

00:14:20.560 --> 00:14:21.160
 and identity,

00:14:21.580 --> 00:14:22.260
 and meaning,

00:14:22.740 --> 00:14:23.480
 and wholeness,

00:14:23.700 --> 00:14:24.920
 in relationship with Him.

00:14:25.780 --> 00:14:28.340
 And just because you don't believe in Him,

00:14:28.480 --> 00:14:30.460
 doesn't mean that He doesn't believe in you.

00:14:31.100 --> 00:14:32.700
 And that He doesn't have a purpose for you.

00:14:33.220 --> 00:14:35.360
 This is what it means to be a human being.

00:14:35.800 --> 00:14:37.580
 To be in relationship with the God

00:14:37.580 --> 00:14:39.020
 who made you to know Him.

00:14:39.940 --> 00:14:40.840
 And yet the problem is,

00:14:40.900 --> 00:14:41.980
 things always get in the way.

00:14:42.880 --> 00:14:44.100
 Things always get in the way.

00:14:44.740 --> 00:14:45.060
 And so,

00:14:45.260 --> 00:14:46.140
 look what Israel do.

00:14:46.240 --> 00:14:47.160
 They grieve,

00:14:47.220 --> 00:14:48.160
 and they mourn.

00:14:48.500 --> 00:14:50.160
 It's like somebody has died.

00:14:50.900 --> 00:14:51.460
 Because actually,

00:14:51.540 --> 00:14:53.520
 the most important thing about them has died.

00:14:54.400 --> 00:14:55.920
 Their relationship with God has died.

00:14:55.920 --> 00:14:56.280
 And so,

00:14:56.880 --> 00:14:57.580
 Moses,

00:14:57.680 --> 00:14:58.460
 in the rest of the chapter,

00:14:58.640 --> 00:15:00.100
 Moses begins to intercede.

00:15:00.200 --> 00:15:01.220
 Look at verse 12.

00:15:01.860 --> 00:15:02.260
 He goes,

00:15:02.320 --> 00:15:02.600
 and he says,

00:15:02.680 --> 00:15:03.000
 Lord,

00:15:03.160 --> 00:15:04.360
 we need you.

00:15:04.860 --> 00:15:05.200
 He says,

00:15:05.280 --> 00:15:05.520
 God,

00:15:05.800 --> 00:15:07.480
 us going into the promised land,

00:15:07.980 --> 00:15:09.780
 enjoying all of the good life,

00:15:09.940 --> 00:15:11.260
 without you being there,

00:15:11.580 --> 00:15:12.240
 is meaningless.

00:15:13.100 --> 00:15:13.880
 There's no point.

00:15:14.600 --> 00:15:15.920
 We are your people.

00:15:16.060 --> 00:15:16.800
 That's our identity.

00:15:16.900 --> 00:15:17.560
 That's who we are.

00:15:17.820 --> 00:15:18.800
 If we go in,

00:15:18.840 --> 00:15:19.920
 and you're not with us,

00:15:20.140 --> 00:15:21.960
 there's no point in us even going in.

00:15:22.920 --> 00:15:23.220
 God,

00:15:23.280 --> 00:15:24.280
 this is who we are.

00:15:24.400 --> 00:15:25.980
 This is what it means to be your people.

00:15:25.980 --> 00:15:26.320
 And so,

00:15:26.880 --> 00:15:27.360
 eventually,

00:15:27.520 --> 00:15:27.940
 God says,

00:15:28.020 --> 00:15:28.240
 okay,

00:15:28.440 --> 00:15:28.720
 fine.

00:15:28.720 --> 00:15:30.180
 I will make it work.

00:15:30.279 --> 00:15:31.220
 Look at verse 17.

00:15:31.660 --> 00:15:32.660
 The Lord said to Moses,

00:15:32.960 --> 00:15:35.200
 this very thing that you have spoken,

00:15:35.360 --> 00:15:36.500
 or that you have asked for,

00:15:36.800 --> 00:15:37.899
 I will do for you.

00:15:38.000 --> 00:15:40.279
 For you have found favor in my sight.

00:15:41.019 --> 00:15:41.480
 God says,

00:15:41.860 --> 00:15:42.139
 okay,

00:15:42.220 --> 00:15:42.480
 Moses,

00:15:42.600 --> 00:15:47.500
 I will find a way to still keep my covenant relationship with my covenant people.

00:15:48.860 --> 00:15:49.300
 Now,

00:15:49.360 --> 00:15:50.279
 the question is this.

00:15:50.899 --> 00:15:52.540
 How can this work?

00:15:53.240 --> 00:15:53.920
 God says,

00:15:53.920 --> 00:15:57.639
 I can't go into the promised land with you because of your sin.

00:15:58.379 --> 00:15:58.600
 Okay?

00:15:59.080 --> 00:16:00.500
 You are stubborn people.

00:16:00.939 --> 00:16:01.899
 I can't go in.

00:16:01.960 --> 00:16:03.120
 The relationship is broken.

00:16:03.319 --> 00:16:05.159
 As a commitment to my own holiness,

00:16:05.360 --> 00:16:06.460
 I will consume you.

00:16:06.939 --> 00:16:07.139
 Listen,

00:16:07.259 --> 00:16:09.080
 your sin and your rejection of me,

00:16:09.559 --> 00:16:12.059
 your rejection of your covenant unfaithfulness,

00:16:12.519 --> 00:16:14.240
 means that I can't go in with you.

00:16:14.759 --> 00:16:15.740
 But then he says,

00:16:16.100 --> 00:16:17.379
 but I will go in with you.

00:16:18.120 --> 00:16:18.319
 So,

00:16:18.399 --> 00:16:20.240
 how do these two things come together?

00:16:21.580 --> 00:16:22.379
 The other way of saying it is,

00:16:22.379 --> 00:16:27.620
 how can God both take our sin and covenant breaking seriously,

00:16:27.639 --> 00:16:29.819
 and yet overlook it at the same time?

00:16:30.860 --> 00:16:33.600
 There seems to be this paradox involved somehow.

00:16:34.720 --> 00:16:35.039
 And friends,

00:16:35.100 --> 00:16:36.860
 this is still a question for us today.

00:16:37.340 --> 00:16:37.759
 Because,

00:16:37.960 --> 00:16:40.279
 this isn't just theoretical or philosophical.

00:16:40.480 --> 00:16:41.519
 This is deeply practical.

00:16:41.699 --> 00:16:42.720
 Because this week,

00:16:43.279 --> 00:16:43.580
 friends,

00:16:43.659 --> 00:16:45.500
 you and I are going to sin.

00:16:46.659 --> 00:16:47.279
 This week,

00:16:47.379 --> 00:16:49.960
 you and I are going to do things.

00:16:50.100 --> 00:16:52.720
 Other things are going to become more important to us than Jesus Christ.

00:16:52.720 --> 00:16:53.160
 Friends,

00:16:53.879 --> 00:16:54.340
 friends,

00:16:54.420 --> 00:16:54.840
 this week,

00:16:54.899 --> 00:16:57.460
 we are going to sacrifice our relationship with God

00:16:57.460 --> 00:16:58.759
 on the altar of comfort,

00:16:58.879 --> 00:16:59.899
 or financial security,

00:16:59.980 --> 00:17:00.500
 or pleasure,

00:17:00.700 --> 00:17:02.240
 or people pleasing.

00:17:03.980 --> 00:17:05.980
 You and I are going to break relationship with God

00:17:05.980 --> 00:17:07.100
 and worship other gods.

00:17:07.960 --> 00:17:08.180
 And so,

00:17:08.220 --> 00:17:09.819
 how do we maintain a relationship with God?

00:17:09.860 --> 00:17:10.759
 Why doesn't God just say,

00:17:10.839 --> 00:17:11.019
 okay,

00:17:11.160 --> 00:17:11.500
 fine,

00:17:11.759 --> 00:17:12.480
 go your own way,

00:17:12.579 --> 00:17:13.259
 do your own thing?

00:17:14.500 --> 00:17:15.180
 How is this,

00:17:15.259 --> 00:17:16.539
 how is this going to work?

00:17:17.799 --> 00:17:19.700
 And it seems to me like Moses himself

00:17:19.700 --> 00:17:20.980
 is grappling with this question.

00:17:20.980 --> 00:17:21.339
 Because,

00:17:21.920 --> 00:17:22.579
 in verse 17,

00:17:22.680 --> 00:17:23.120
 God says,

00:17:23.380 --> 00:17:23.640
 fine,

00:17:23.759 --> 00:17:24.920
 I will go with you.

00:17:25.079 --> 00:17:26.559
 I will still maintain relationship.

00:17:26.720 --> 00:17:27.839
 And the next verse,

00:17:28.059 --> 00:17:28.620
 verse 18,

00:17:28.720 --> 00:17:29.299
 Moses says,

00:17:29.880 --> 00:17:30.180
 God,

00:17:30.299 --> 00:17:31.360
 show me your glory.

00:17:32.380 --> 00:17:33.559
 Show me your glory.

00:17:34.099 --> 00:17:34.339
 Now,

00:17:34.779 --> 00:17:35.660
 the word glory,

00:17:35.920 --> 00:17:36.819
 sorry if I'm in the way,

00:17:36.880 --> 00:17:38.920
 the word glory literally means weight.

00:17:39.779 --> 00:17:40.220
 Weightiness.

00:17:40.720 --> 00:17:41.980
 But the idea is substance.

00:17:43.019 --> 00:17:43.160
 Okay?

00:17:43.740 --> 00:17:45.000
 If something has a lot of glory,

00:17:45.120 --> 00:17:46.220
 it has substance to it,

00:17:46.299 --> 00:17:46.839
 weight to it.

00:17:47.240 --> 00:17:48.519
 What Moses is saying is,

00:17:48.519 --> 00:17:48.700
 he's saying,

00:17:48.779 --> 00:17:49.000
 God,

00:17:49.000 --> 00:17:50.960
 I want to see the substance of who you are.

00:17:50.980 --> 00:17:52.599
 I don't want to just see your,

00:17:52.860 --> 00:17:54.799
 I don't want to know you superficially.

00:17:55.200 --> 00:17:56.640
 I don't want to just see the facade,

00:17:56.860 --> 00:17:57.319
 the outside.

00:17:57.700 --> 00:17:59.640
 I want to know the substance of who you are.

00:17:59.940 --> 00:18:00.220
 God,

00:18:00.299 --> 00:18:02.420
 I don't see how these things can come together.

00:18:02.720 --> 00:18:05.039
 You are holy and righteous and perfect,

00:18:05.700 --> 00:18:07.759
 and yet you are forgiving of your people.

00:18:08.200 --> 00:18:09.160
 Show me who you are.

00:18:09.220 --> 00:18:11.120
 Show me how these things work.

00:18:12.980 --> 00:18:13.960
 And so God says,

00:18:14.039 --> 00:18:15.500
 I will show you my glory.

00:18:15.599 --> 00:18:16.180
 Verse 19,

00:18:16.180 --> 00:18:18.460
 I will make all my goodness pass before you.

00:18:18.819 --> 00:18:20.480
 I will proclaim to you my name.

00:18:20.799 --> 00:18:21.460
 Chapter 34,

00:18:21.559 --> 00:18:22.079
 Verse 5.

00:18:22.480 --> 00:18:23.980
 So the Lord descended in the cloud

00:18:23.980 --> 00:18:25.200
 and stood before him there

00:18:25.200 --> 00:18:26.920
 and proclaimed his name.

00:18:27.019 --> 00:18:27.600
 The Lord,

00:18:27.680 --> 00:18:28.240
 the Lord,

00:18:28.680 --> 00:18:30.259
 a God merciful and gracious,

00:18:30.460 --> 00:18:31.319
 slow to anger

00:18:31.319 --> 00:18:33.039
 and abounding in steadfast love

00:18:33.039 --> 00:18:33.700
 and faithfulness.

00:18:34.160 --> 00:18:35.380
 Keeping steadfast love

00:18:35.380 --> 00:18:36.759
 for a thousand generations.

00:18:37.400 --> 00:18:37.880
 Forgiving,

00:18:38.000 --> 00:18:38.559
 iniquity,

00:18:38.700 --> 00:18:39.579
 and transgressions,

00:18:39.640 --> 00:18:40.039
 and sin.

00:18:40.519 --> 00:18:41.640
 But who will by no means

00:18:41.640 --> 00:18:42.519
 clear the guilty.

00:18:43.120 --> 00:18:44.579
 Visiting the iniquity of the fathers

00:18:44.579 --> 00:18:45.259
 on the children,

00:18:45.259 --> 00:18:46.559
 and the children's children,

00:18:46.700 --> 00:18:48.619
 the third and fourth generation.

00:18:49.779 --> 00:18:50.279
 So Moses says,

00:18:50.319 --> 00:18:50.500
 God,

00:18:50.539 --> 00:18:51.299
 I want to know you

00:18:51.299 --> 00:18:52.539
 for who you really are.

00:18:52.599 --> 00:18:53.000
 Show me.

00:18:53.099 --> 00:18:53.379
 And he says,

00:18:53.420 --> 00:18:54.259
 this is who I am.

00:18:54.839 --> 00:18:56.319
 And he doesn't show Moses a picture.

00:18:57.160 --> 00:18:57.579
 He doesn't say,

00:18:57.680 --> 00:18:57.859
 okay,

00:18:57.980 --> 00:18:59.619
 you'll see me.

00:19:00.339 --> 00:19:02.700
 He describes his truest attributes.

00:19:03.779 --> 00:19:05.319
 And how does he describe himself?

00:19:06.680 --> 00:19:07.960
 Merciful and gracious.

00:19:08.900 --> 00:19:10.539
 Abounding in steadfast love

00:19:10.539 --> 00:19:11.700
 and forgiveness.

00:19:12.379 --> 00:19:13.920
 To a thousand generations

00:19:13.920 --> 00:19:15.240
 forgiving,

00:19:15.879 --> 00:19:16.519
 transgression,

00:19:17.159 --> 00:19:17.639
 iniquity,

00:19:18.200 --> 00:19:18.599
 and sin.

00:19:19.139 --> 00:19:19.859
 And yet,

00:19:20.680 --> 00:19:21.759
 who by no means

00:19:21.759 --> 00:19:23.039
 will clear the guilty.

00:19:24.539 --> 00:19:25.319
 Now in a sense,

00:19:25.399 --> 00:19:26.579
 that doesn't really answer our question,

00:19:26.639 --> 00:19:26.920
 does it?

00:19:26.960 --> 00:19:28.319
 The problem still persists.

00:19:29.139 --> 00:19:30.339
 How is it that God is gracious

00:19:30.339 --> 00:19:30.899
 and merciful

00:19:30.899 --> 00:19:32.519
 and yet doesn't clear the guilty?

00:19:33.059 --> 00:19:34.339
 How is it that he forgives sin

00:19:34.339 --> 00:19:36.079
 but he doesn't clear the sin?

00:19:36.659 --> 00:19:37.960
 How does that work together?

00:19:40.539 --> 00:19:41.259
 Next week,

00:19:41.339 --> 00:19:42.619
 Niels is going to answer the question.

00:19:45.700 --> 00:19:46.339
 Kind of.

00:19:47.659 --> 00:19:48.579
 I'm not going to give us

00:19:48.579 --> 00:19:49.639
 the full answer today.

00:19:50.099 --> 00:19:50.500
 Next week,

00:19:50.539 --> 00:19:51.440
 we're going to look at half of it

00:19:51.440 --> 00:19:52.259
 and then the following week,

00:19:52.299 --> 00:19:53.579
 Oscar is going to tell us

00:19:53.579 --> 00:19:54.159
 the full answer,

00:19:54.240 --> 00:19:54.399
 okay?

00:19:55.480 --> 00:19:55.839
 But,

00:19:56.759 --> 00:19:58.279
 I want us to feel the tension.

00:19:58.639 --> 00:19:58.859
 But,

00:19:58.920 --> 00:19:59.579
 in this passage,

00:19:59.700 --> 00:20:00.359
 there are two things

00:20:00.359 --> 00:20:01.759
 that I think to look at

00:20:01.759 --> 00:20:02.740
 that give us a clue.

00:20:03.420 --> 00:20:04.379
 Two shadows

00:20:04.379 --> 00:20:05.559
 that are going to paint

00:20:05.559 --> 00:20:06.539
 the outline of the picture.

00:20:07.859 --> 00:20:08.960
 What happens between

00:20:08.960 --> 00:20:09.859
 chapter 32

00:20:09.859 --> 00:20:11.219
 when God's judgment comes

00:20:11.219 --> 00:20:12.979
 and chapter 34

00:20:12.979 --> 00:20:14.500
 where God renews the covenant.

00:20:14.639 --> 00:20:15.379
 Because in chapter 34,

00:20:15.500 --> 00:20:17.299
 God reinstates the Ten Commandments.

00:20:18.000 --> 00:20:18.399
 Something,

00:20:18.639 --> 00:20:20.000
 two dynamic things happen

00:20:20.000 --> 00:20:21.259
 in between these two chapters.

00:20:22.219 --> 00:20:23.139
 The first one

00:20:23.139 --> 00:20:24.439
 is the people do something.

00:20:25.219 --> 00:20:26.399
 The people do something.

00:20:26.879 --> 00:20:27.479
 The first thing is

00:20:27.479 --> 00:20:28.319
 the people repent.

00:20:28.439 --> 00:20:29.519
 Look at chapter 33,

00:20:29.639 --> 00:20:30.779
 verse 3 to 5 with me.

00:20:31.899 --> 00:20:32.500
 God says,

00:20:32.579 --> 00:20:33.219
 Go to the land

00:20:33.219 --> 00:20:34.099
 for the land of milk and honey,

00:20:34.199 --> 00:20:35.519
 but I will not go with you

00:20:35.519 --> 00:20:37.059
 lest I consume you along the way

00:20:37.059 --> 00:20:38.379
 for you are a stubborn people.

00:20:38.380 --> 00:20:39.480
 Verse 4,

00:20:39.520 --> 00:20:40.280
 When the people heard

00:20:40.280 --> 00:20:41.560
 this disastrous word,

00:20:41.900 --> 00:20:42.720
 they mourned,

00:20:43.000 --> 00:20:44.520
 and no one put on his ornaments.

00:20:45.140 --> 00:20:46.460
 For the Lord had said to Moses,

00:20:46.640 --> 00:20:47.640
 Say to the people of Israel,

00:20:47.960 --> 00:20:49.600
 you are a stubborn people.

00:20:50.060 --> 00:20:51.160
 If for a single moment

00:20:51.160 --> 00:20:52.080
 I will go with you,

00:20:52.140 --> 00:20:53.300
 I will consume you.

00:20:53.540 --> 00:20:54.000
 Verse 6,

00:20:54.440 --> 00:20:55.620
 Therefore the people of Israel

00:20:55.620 --> 00:20:56.760
 stripped themselves

00:20:56.760 --> 00:20:57.540
 of their ornaments

00:20:57.540 --> 00:20:59.140
 from Mount Horeb onward.

00:20:59.740 --> 00:21:00.580
 They did that.

00:21:01.240 --> 00:21:01.480
 Now,

00:21:01.780 --> 00:21:02.560
 the ornaments here,

00:21:03.120 --> 00:21:04.240
 it's kind of jewelry,

00:21:05.020 --> 00:21:05.780
 it's also maybe

00:21:05.779 --> 00:21:06.700
 special clothing,

00:21:07.480 --> 00:21:09.019
 it's special garments

00:21:09.019 --> 00:21:09.759
 that they're wearing.

00:21:10.480 --> 00:21:11.859
 Most commentators think

00:21:11.859 --> 00:21:13.299
 what this has to do with

00:21:13.299 --> 00:21:15.480
 is some kind of idol worship.

00:21:16.220 --> 00:21:17.000
 There are things

00:21:17.000 --> 00:21:18.519
 that are like maybe

00:21:18.519 --> 00:21:20.519
 bracelets or bangles

00:21:20.519 --> 00:21:21.660
 or rings or earrings.

00:21:22.059 --> 00:21:22.599
 There are things

00:21:22.599 --> 00:21:23.960
 that they are keeping with them

00:21:23.960 --> 00:21:25.440
 that help them worship

00:21:25.440 --> 00:21:26.180
 the various gods

00:21:26.180 --> 00:21:27.240
 and the idols around them.

00:21:27.899 --> 00:21:29.379
 In Genesis earlier on,

00:21:30.139 --> 00:21:30.579
 Jacob,

00:21:30.740 --> 00:21:31.920
 who is the grandson of Abraham,

00:21:32.420 --> 00:21:32.960
 at one point

00:21:32.960 --> 00:21:33.920
 he encounters God

00:21:33.920 --> 00:21:34.620
 and he renews

00:21:34.620 --> 00:21:35.500
 the covenant with God.

00:21:35.580 --> 00:21:36.440
 And he says to all

00:21:36.440 --> 00:21:37.019
 his family,

00:21:37.100 --> 00:21:38.000
 his wives and his children

00:21:38.000 --> 00:21:38.500
 and his servants,

00:21:39.019 --> 00:21:40.140
 take off your ornaments.

00:21:40.759 --> 00:21:42.140
 And they dig a big hole,

00:21:42.220 --> 00:21:43.400
 they bury them in the ground

00:21:43.400 --> 00:21:44.259
 and they move on.

00:21:44.720 --> 00:21:45.560
 It's kind of their way

00:21:45.560 --> 00:21:46.680
 of recommitting themselves

00:21:46.680 --> 00:21:47.180
 to God.

00:21:47.800 --> 00:21:48.360
 The same thing

00:21:48.360 --> 00:21:48.940
 is happening here.

00:21:49.039 --> 00:21:49.440
 God says,

00:21:49.560 --> 00:21:50.620
 I'm not going to be with you

00:21:50.620 --> 00:21:51.900
 and the people mourn,

00:21:51.960 --> 00:21:52.620
 they grieve.

00:21:53.160 --> 00:21:53.960
 And so they take off

00:21:53.960 --> 00:21:55.320
 their rings to this God

00:21:55.320 --> 00:21:55.640
 and that God,

00:21:55.700 --> 00:21:56.700
 they throw them down

00:21:56.700 --> 00:21:58.380
 and God says,

00:21:58.460 --> 00:21:59.039
 remove them

00:21:59.039 --> 00:22:00.240
 and says they strip

00:22:00.240 --> 00:22:01.180
 themselves of them.

00:22:01.840 --> 00:22:02.420
 It's kind of like

00:22:02.420 --> 00:22:03.380
 they can't get rid of them

00:22:03.380 --> 00:22:04.000
 quick enough.

00:22:04.960 --> 00:22:05.600
 I don't know if you've ever

00:22:05.600 --> 00:22:06.640
 walked in on somebody

00:22:06.640 --> 00:22:08.200
 who's doing something wrong,

00:22:08.320 --> 00:22:08.580
 right?

00:22:09.240 --> 00:22:11.200
 And they can't get away

00:22:11.200 --> 00:22:11.820
 from the situation

00:22:11.820 --> 00:22:12.680
 quick enough, right?

00:22:13.019 --> 00:22:13.800
 They're on their computer

00:22:13.800 --> 00:22:14.519
 looking at something

00:22:14.519 --> 00:22:15.019
 they shouldn't be

00:22:15.019 --> 00:22:15.539
 and they quickly

00:22:15.539 --> 00:22:16.200
 close the computer

00:22:16.200 --> 00:22:18.519
 or you tell your kid,

00:22:18.880 --> 00:22:19.740
 don't eat the cookie

00:22:19.740 --> 00:22:20.960
 and you walk in

00:22:20.960 --> 00:22:21.680
 they're eating the cookie,

00:22:21.840 --> 00:22:21.980
 you know,

00:22:22.039 --> 00:22:22.400
 and it's like,

00:22:22.980 --> 00:22:23.580
 they couldn't,

00:22:23.680 --> 00:22:24.720
 they can't get rid of it

00:22:24.720 --> 00:22:25.240
 quick enough.

00:22:25.680 --> 00:22:26.500
 That's what they're doing here.

00:22:26.580 --> 00:22:27.720
 They're stripping themselves,

00:22:27.860 --> 00:22:28.720
 they're taking off their chains,

00:22:29.160 --> 00:22:29.900
 they're getting rid of

00:22:29.900 --> 00:22:30.300
 the ornaments.

00:22:31.519 --> 00:22:32.300
 They're grieving,

00:22:32.420 --> 00:22:32.840
 they're mourning,

00:22:32.980 --> 00:22:34.120
 they're repenting.

00:22:35.220 --> 00:22:35.680
 It says,

00:22:35.779 --> 00:22:36.100
 verse 6,

00:22:36.180 --> 00:22:37.240
 they stripped themselves

00:22:37.240 --> 00:22:38.600
 from Mount Horeb onwards.

00:22:38.700 --> 00:22:39.019
 In other words,

00:22:39.080 --> 00:22:40.460
 they left them behind

00:22:40.460 --> 00:22:41.200
 and they moved on.

00:22:42.539 --> 00:22:43.580
 And in the Old Testament,

00:22:43.860 --> 00:22:44.140
 this,

00:22:44.279 --> 00:22:46.380
 this passage here

00:22:46.380 --> 00:22:47.100
 where God says

00:22:47.100 --> 00:22:47.980
 He is gracious

00:22:47.980 --> 00:22:48.580
 and merciful,

00:22:48.800 --> 00:22:49.480
 slow to anger

00:22:49.480 --> 00:22:50.519
 and abounding in love,

00:22:51.160 --> 00:22:52.039
 this verse is

00:22:52.039 --> 00:22:53.440
 kind of like a creed.

00:22:53.980 --> 00:22:54.960
 It becomes a statement

00:22:54.960 --> 00:22:55.940
 that in the Old Testament

00:22:55.940 --> 00:22:56.660
 they say again

00:22:56.660 --> 00:22:57.480
 and again and again.

00:22:57.940 --> 00:22:58.620
 But often,

00:22:58.800 --> 00:22:59.740
 it's used

00:22:59.740 --> 00:23:01.440
 to call people

00:23:01.440 --> 00:23:02.120
 to repentance.

00:23:03.120 --> 00:23:03.660
 So for instance,

00:23:03.779 --> 00:23:04.640
 in Joel chapter 2,

00:23:04.940 --> 00:23:06.920
 Joel is calling God's people

00:23:06.920 --> 00:23:07.880
 back to himself.

00:23:08.420 --> 00:23:09.380
 And he quotes this passage,

00:23:09.460 --> 00:23:10.259
 look at what he says here.

00:23:10.720 --> 00:23:10.960
 He says,

00:23:11.000 --> 00:23:12.480
 Yet even now declares the Lord,

00:23:12.580 --> 00:23:14.160
 return to me with your heart,

00:23:14.259 --> 00:23:15.200
 come back to me.

00:23:15.700 --> 00:23:16.000
 Why?

00:23:16.120 --> 00:23:16.740
 Return to the Lord.

00:23:16.799 --> 00:23:17.080
 Why?

00:23:17.500 --> 00:23:18.600
 For He is gracious

00:23:18.600 --> 00:23:19.480
 and merciful,

00:23:20.100 --> 00:23:21.100
 slow to anger

00:23:21.100 --> 00:23:21.820
 and abounding

00:23:21.820 --> 00:23:22.900
 in steadfast love.

00:23:23.420 --> 00:23:24.580
 And that's the point here.

00:23:25.039 --> 00:23:25.980
 Who are those

00:23:25.980 --> 00:23:27.059
 that God forgives?

00:23:27.539 --> 00:23:28.319
 It's those

00:23:28.319 --> 00:23:30.240
 who come to Him

00:23:30.240 --> 00:23:31.400
 in faith and repentance.

00:23:31.539 --> 00:23:32.000
 It's those who

00:23:32.000 --> 00:23:33.079
 turn to Him.

00:23:34.279 --> 00:23:34.660
 Friends,

00:23:34.799 --> 00:23:35.880
 it's not the perfect

00:23:35.880 --> 00:23:37.079
 because none of us

00:23:37.079 --> 00:23:37.599
 are perfect.

00:23:38.480 --> 00:23:39.539
 It's not those

00:23:39.539 --> 00:23:40.880
 who only commit small sins

00:23:40.880 --> 00:23:41.779
 that God forgives

00:23:41.779 --> 00:23:43.279
 because all sin

00:23:43.279 --> 00:23:44.380
 is deadly serious.

00:23:45.180 --> 00:23:45.380
 Friends,

00:23:45.420 --> 00:23:46.480
 who does God forgive

00:23:46.480 --> 00:23:47.660
 and is gracious towards?

00:23:47.920 --> 00:23:48.700
 It's not those

00:23:48.700 --> 00:23:50.500
 who can pay God back somehow

00:23:50.500 --> 00:23:51.259
 because,

00:23:51.360 --> 00:23:51.519
 friends,

00:23:51.579 --> 00:23:52.140
 none of us

00:23:52.140 --> 00:23:53.140
 can pay God back.

00:23:53.140 --> 00:23:54.960
 So who is it

00:23:54.960 --> 00:23:56.460
 that God forgives

00:23:56.460 --> 00:23:57.040
 and is gracious

00:23:57.040 --> 00:23:58.060
 and merciful to?

00:23:58.880 --> 00:23:59.620
 It's those

00:23:59.620 --> 00:24:00.520
 who see Him

00:24:00.520 --> 00:24:01.920
 as a gracious

00:24:01.920 --> 00:24:03.000
 and merciful God.

00:24:03.480 --> 00:24:03.980
 It's those

00:24:03.980 --> 00:24:05.240
 who turn to Him

00:24:05.240 --> 00:24:06.820
 in faith and repentance.

00:24:06.980 --> 00:24:07.300
 It's those

00:24:07.300 --> 00:24:08.500
 who see themselves

00:24:08.500 --> 00:24:08.940
 as sinners

00:24:08.940 --> 00:24:10.280
 in need of grace

00:24:10.280 --> 00:24:10.600
 and say,

00:24:10.700 --> 00:24:10.980
 God,

00:24:11.060 --> 00:24:12.040
 have mercy on me,

00:24:12.420 --> 00:24:12.800
 a sinner.

00:24:15.000 --> 00:24:15.480
 Friends,

00:24:15.580 --> 00:24:15.960
 none of us

00:24:15.960 --> 00:24:16.520
 are perfect.

00:24:17.800 --> 00:24:18.220
 None of us

00:24:18.220 --> 00:24:19.520
 only commit small sins.

00:24:20.580 --> 00:24:21.140
 None of us

00:24:21.140 --> 00:24:22.360
 can pay God back.

00:24:23.140 --> 00:24:24.460
 But all of us,

00:24:25.100 --> 00:24:25.840
 all of us

00:24:25.840 --> 00:24:26.640
 can get on our knees

00:24:26.640 --> 00:24:27.080
 and say,

00:24:27.320 --> 00:24:28.020
 God,

00:24:28.080 --> 00:24:28.680
 I need you.

00:24:30.040 --> 00:24:30.440
 Friends,

00:24:30.480 --> 00:24:31.140
 have you done that?

00:24:32.400 --> 00:24:33.560
 Why don't you do that today?

00:24:34.720 --> 00:24:35.880
 Don't leave this place.

00:24:36.759 --> 00:24:37.620
 Why don't you draw near

00:24:37.620 --> 00:24:38.680
 to the living God,

00:24:39.180 --> 00:24:40.220
 gracious and merciful,

00:24:40.480 --> 00:24:41.259
 slow to anger

00:24:41.259 --> 00:24:42.060
 and abounding

00:24:42.060 --> 00:24:43.120
 in steadfast love,

00:24:44.240 --> 00:24:45.000
 forgiving iniquity

00:24:45.000 --> 00:24:45.480
 and sin

00:24:45.480 --> 00:24:47.000
 to a thousand generations.

00:24:47.200 --> 00:24:48.240
 This God is so good.

00:24:49.620 --> 00:24:50.340
 So the first thing

00:24:50.340 --> 00:24:51.160
 is the people repent.

00:24:51.259 --> 00:24:52.180
 But there's a second thing

00:24:52.180 --> 00:24:52.960
 that's going on here.

00:24:53.140 --> 00:24:54.480
 And that is,

00:24:55.460 --> 00:24:56.720
 let me not give it away.

00:24:57.440 --> 00:24:59.360
 What is the determining factor

00:24:59.360 --> 00:25:01.080
 between chapter 32

00:25:01.080 --> 00:25:02.180
 and chapter 34?

00:25:02.320 --> 00:25:04.000
 There's one determining factor.

00:25:04.940 --> 00:25:05.759
 There's something

00:25:05.759 --> 00:25:06.720
 that's going on here.

00:25:07.720 --> 00:25:08.759
 It's a man, right?

00:25:09.560 --> 00:25:10.640
 There's one person

00:25:10.640 --> 00:25:11.360
 that's involved.

00:25:12.259 --> 00:25:12.860
 Who is it?

00:25:13.340 --> 00:25:14.120
 It's Moses.

00:25:15.060 --> 00:25:16.160
 And what does Moses do?

00:25:16.540 --> 00:25:17.780
 He mediates

00:25:17.780 --> 00:25:18.600
 for the people.

00:25:19.599 --> 00:25:21.459
 Moses stands in the gap

00:25:21.459 --> 00:25:22.899
 and mediates

00:25:22.899 --> 00:25:24.319
 on behalf of the people

00:25:24.319 --> 00:25:25.259
 before God.

00:25:26.539 --> 00:25:28.339
 The big difference here

00:25:28.339 --> 00:25:30.019
 is that there is a mediator

00:25:30.019 --> 00:25:31.039
 who is righteous

00:25:31.039 --> 00:25:32.379
 and God-fearing,

00:25:32.899 --> 00:25:34.319
 who is full of God's favor,

00:25:35.039 --> 00:25:36.179
 who can intercede for them

00:25:36.179 --> 00:25:37.379
 and plead on their behalf.

00:25:38.480 --> 00:25:40.240
 Listen to Psalm 106.

00:25:40.339 --> 00:25:41.559
 It describes this passage

00:25:41.559 --> 00:25:42.679
 and it describes it so well.

00:25:42.740 --> 00:25:43.199
 It says this,

00:25:43.200 --> 00:25:44.480
 The people of Israel

00:25:44.480 --> 00:25:45.980
 made a calf at Horeb.

00:25:46.360 --> 00:25:46.980
 They worshipped

00:25:46.980 --> 00:25:47.860
 the metal image.

00:25:48.299 --> 00:25:49.019
 They exchanged

00:25:49.019 --> 00:25:50.259
 the glory of God

00:25:50.259 --> 00:25:51.380
 for an image

00:25:51.380 --> 00:25:51.960
 of an ox

00:25:51.960 --> 00:25:52.799
 that eats grass.

00:25:53.039 --> 00:25:53.200
 I mean,

00:25:53.259 --> 00:25:54.779
 that's meant to be humorous,

00:25:54.819 --> 00:25:55.019
 right?

00:25:55.480 --> 00:25:56.559
 They forgot God,

00:25:56.620 --> 00:25:57.100
 their Savior,

00:25:57.460 --> 00:25:58.640
 who had done great things

00:25:58.640 --> 00:25:59.340
 for them in Egypt.

00:25:59.860 --> 00:26:00.180
 Therefore,

00:26:00.299 --> 00:26:00.779
 He said,

00:26:01.080 --> 00:26:02.420
 He would destroy them

00:26:02.420 --> 00:26:04.460
 had not Moses,

00:26:04.660 --> 00:26:05.660
 His chosen one,

00:26:06.059 --> 00:26:07.319
 stood in the breach,

00:26:07.440 --> 00:26:08.720
 that means stood in the gap

00:26:08.720 --> 00:26:10.120
 before Him

00:26:10.119 --> 00:26:12.139
 to turn away God's wrath

00:26:12.139 --> 00:26:12.979
 from destroying them.

00:26:14.199 --> 00:26:15.000
 God's wrath

00:26:15.000 --> 00:26:15.919
 would have destroyed them,

00:26:16.000 --> 00:26:17.039
 but there was a man

00:26:17.039 --> 00:26:18.039
 who stood in the gap

00:26:18.039 --> 00:26:18.319
 who said,

00:26:18.419 --> 00:26:18.599
 God,

00:26:18.699 --> 00:26:19.000
 please,

00:26:19.559 --> 00:26:20.019
 please God,

00:26:20.059 --> 00:26:21.519
 be merciful and gracious.

00:26:21.699 --> 00:26:23.019
 He stood on their behalf

00:26:23.019 --> 00:26:23.979
 and interceded

00:26:23.979 --> 00:26:25.000
 and prayed for them

00:26:25.000 --> 00:26:25.859
 and pleaded

00:26:25.859 --> 00:26:26.819
 and petitioned God

00:26:26.819 --> 00:26:28.159
 on their behalf.

00:26:28.939 --> 00:26:29.879
 They had a mediator.

00:26:31.479 --> 00:26:32.379
 And you notice

00:26:32.379 --> 00:26:34.279
 how many times

00:26:34.279 --> 00:26:35.579
 the passage spoke about

00:26:35.579 --> 00:26:37.959
 Moses has found favor with God.

00:26:38.419 --> 00:26:39.699
 Let me just read a few of them to you.

00:26:40.019 --> 00:26:41.160
 33 verse 12,

00:26:41.799 --> 00:26:42.279
 Lord,

00:26:42.360 --> 00:26:43.059
 you have said to me,

00:26:43.319 --> 00:26:45.140
 you have found favor in my sight.

00:26:45.620 --> 00:26:46.160
 Now therefore,

00:26:46.340 --> 00:26:48.180
 since I have found favor in your sight,

00:26:48.259 --> 00:26:48.440
 God,

00:26:48.660 --> 00:26:49.819
 please show me your ways.

00:26:50.340 --> 00:26:50.980
 Verse 17,

00:26:51.299 --> 00:26:52.240
 the Lord said to Moses,

00:26:52.640 --> 00:26:54.500
 this very thing that you ask,

00:26:54.580 --> 00:26:55.559
 I will do for you.

00:26:55.700 --> 00:26:55.960
 Why?

00:26:56.480 --> 00:26:59.180
 For you have found favor in my sight.

00:27:01.120 --> 00:27:02.200
 34 verse 9,

00:27:02.340 --> 00:27:02.680
 the Lord,

00:27:03.120 --> 00:27:03.779
 then Moses said,

00:27:03.880 --> 00:27:04.180
 God,

00:27:04.559 --> 00:27:06.480
 since I have found favor in your sight,

00:27:06.980 --> 00:27:07.380
 please,

00:27:07.380 --> 00:27:08.640
 go in the midst of us.

00:27:08.640 --> 00:27:10.900
 the passage again and again and again

00:27:10.900 --> 00:27:11.500
 says this,

00:27:12.100 --> 00:27:13.400
 the people are stubborn

00:27:13.400 --> 00:27:14.200
 and stiff-necked,

00:27:14.740 --> 00:27:16.400
 but there is one person

00:27:16.400 --> 00:27:18.560
 who has found favor in God's sight.

00:27:18.660 --> 00:27:19.440
 There is one man

00:27:19.440 --> 00:27:20.620
 who is God-fearing

00:27:20.620 --> 00:27:21.259
 and honorable

00:27:21.259 --> 00:27:22.420
 and righteous

00:27:22.420 --> 00:27:24.120
 and wants to do the right thing.

00:27:24.900 --> 00:27:27.100
 And God looks upon that man

00:27:27.100 --> 00:27:27.680
 and says,

00:27:27.780 --> 00:27:30.080
 on the basis of your goodness,

00:27:30.480 --> 00:27:31.680
 I will treat them well.

00:27:32.759 --> 00:27:33.380
 Do you see that?

00:27:33.380 --> 00:27:35.760
 Friends,

00:27:35.820 --> 00:27:36.420
 do you see what God

00:27:36.420 --> 00:27:37.480
 is wanting us to see here?

00:27:38.660 --> 00:27:40.260
 What you're not meant to see

00:27:40.260 --> 00:27:40.860
 is this,

00:27:41.360 --> 00:27:42.460
 if only we have a good

00:27:42.460 --> 00:27:43.380
 and righteous pastor,

00:27:43.580 --> 00:27:44.520
 our church will go well.

00:27:45.480 --> 00:27:45.860
 Friends,

00:27:45.920 --> 00:27:47.440
 that's not what you're meant to see here.

00:27:48.080 --> 00:27:49.320
 What you're meant to see here

00:27:49.320 --> 00:27:49.780
 is this,

00:27:50.520 --> 00:27:50.940
 that we,

00:27:51.140 --> 00:27:51.960
 just like Israel,

00:27:52.060 --> 00:27:52.920
 are stiff-necked

00:27:52.920 --> 00:27:53.580
 and stubborn,

00:27:54.440 --> 00:27:55.300
 prone to sin,

00:27:55.820 --> 00:27:57.180
 covenant-breaking idolatry,

00:27:57.980 --> 00:27:59.279
 and yet we have a mediator.

00:28:00.220 --> 00:28:01.320
 And his name is not Kevin.

00:28:02.140 --> 00:28:03.160
 His name is Jesus.

00:28:04.279 --> 00:28:05.740
 There is a mediator,

00:28:06.100 --> 00:28:07.360
 one who is righteous

00:28:07.360 --> 00:28:09.740
 and finds favor in God's sight

00:28:09.740 --> 00:28:11.880
 and is always God-fearing

00:28:11.880 --> 00:28:13.640
 and always does the right thing

00:28:13.640 --> 00:28:15.340
 and is just and holy

00:28:15.340 --> 00:28:17.720
 and he could stand in the gap,

00:28:18.259 --> 00:28:18.799
 in the bridge

00:28:18.799 --> 00:28:21.019
 between a holy and righteous God

00:28:21.019 --> 00:28:22.779
 and a stubborn and sinful people.

00:28:22.920 --> 00:28:23.779
 He could stand in the gap

00:28:23.779 --> 00:28:24.080
 and say,

00:28:24.180 --> 00:28:24.560
 God,

00:28:24.940 --> 00:28:26.920
 because I have found favor in your sight,

00:28:27.680 --> 00:28:29.539
 treat my people well.

00:28:30.940 --> 00:28:32.860
 You could take Psalm 106

00:28:32.860 --> 00:28:35.120
 and substitute Jesus' name in

00:28:35.120 --> 00:28:36.240
 for Moses.

00:28:36.440 --> 00:28:37.240
 Look at how it reads.

00:28:37.820 --> 00:28:38.460
 The people,

00:28:38.580 --> 00:28:40.000
 they exchanged the glory of God

00:28:40.000 --> 00:28:41.340
 for false gods and idols.

00:28:41.880 --> 00:28:42.920
 They forgot their God,

00:28:42.980 --> 00:28:43.440
 their Savior,

00:28:44.100 --> 00:28:45.640
 He who had done great things for them.

00:28:46.620 --> 00:28:47.039
 Therefore,

00:28:47.180 --> 00:28:48.480
 God would have destroyed them

00:28:48.480 --> 00:28:49.680
 had not Jesus,

00:28:49.820 --> 00:28:50.880
 His chosen one,

00:28:51.380 --> 00:28:53.519
 stood in the gap before Him

00:28:53.519 --> 00:28:55.680
 and turned God's wrath away.

00:28:55.680 --> 00:28:57.320
 Friends,

00:28:57.380 --> 00:28:58.140
 this is Jesus,

00:28:58.620 --> 00:28:59.560
 our mediator,

00:28:59.900 --> 00:29:00.740
 our advocate,

00:29:01.480 --> 00:29:02.360
 who petitions God

00:29:02.360 --> 00:29:03.180
 on our behalf.

00:29:04.240 --> 00:29:04.960
 And if you know

00:29:04.960 --> 00:29:05.779
 the book of Romans

00:29:05.779 --> 00:29:06.580
 in the New Testament,

00:29:07.299 --> 00:29:08.340
 Romans is all about

00:29:08.340 --> 00:29:08.960
 the good news

00:29:08.960 --> 00:29:10.100
 of the gospel of Jesus.

00:29:11.060 --> 00:29:12.220
 Romans chapter 1

00:29:12.220 --> 00:29:13.299
 does that.

00:29:14.160 --> 00:29:15.640
 Paul quotes Psalm 106

00:29:15.640 --> 00:29:16.360
 except he substitutes

00:29:16.920 --> 00:29:18.060
 Jesus' name in

00:29:18.060 --> 00:29:18.820
 for Moses.

00:29:18.940 --> 00:29:19.860
 Listen to how he writes it.

00:29:19.900 --> 00:29:20.240
 He says,

00:29:20.240 --> 00:29:21.599
 For the wrath of God

00:29:21.599 --> 00:29:22.799
 is revealed from heaven

00:29:22.799 --> 00:29:24.579
 against all ungodliness

00:29:24.579 --> 00:29:25.599
 and unrighteousness

00:29:25.599 --> 00:29:26.279
 of mankind.

00:29:27.019 --> 00:29:28.160
 For though they should have

00:29:28.160 --> 00:29:28.740
 known God,

00:29:28.819 --> 00:29:29.759
 they did not honor Him

00:29:29.759 --> 00:29:31.000
 as God who gave thanks to Him.

00:29:31.519 --> 00:29:32.880
 They exchanged the glory

00:29:32.880 --> 00:29:33.880
 of the immortal,

00:29:34.339 --> 00:29:35.299
 eternal God

00:29:35.299 --> 00:29:36.279
 for images

00:29:36.279 --> 00:29:37.640
 and other gods.

00:29:38.319 --> 00:29:39.660
 For there is no distinction

00:29:39.660 --> 00:29:41.579
 for all people have sinned

00:29:41.579 --> 00:29:42.380
 and fall short

00:29:42.380 --> 00:29:43.200
 of the glory of God.

00:29:43.620 --> 00:29:44.200
 And yet,

00:29:44.720 --> 00:29:46.460
 all people are able

00:29:46.460 --> 00:29:47.500
 to be justified,

00:29:47.720 --> 00:29:48.779
 that means forgiven,

00:29:48.779 --> 00:29:50.079
 declared not guilty

00:29:50.079 --> 00:29:51.680
 through the redemption

00:29:51.680 --> 00:29:53.379
 that is in Jesus Christ,

00:29:53.819 --> 00:29:55.079
 the eternal sacrifice

00:29:55.079 --> 00:29:56.399
 for our sins.

00:29:57.379 --> 00:29:57.799
 Friends,

00:29:57.879 --> 00:29:58.420
 do you see what's

00:29:58.420 --> 00:29:59.000
 happening here?

00:29:59.519 --> 00:30:01.220
 In Exodus 32 and 34,

00:30:01.500 --> 00:30:02.859
 we have a picture,

00:30:02.980 --> 00:30:04.940
 a shadow of the gospel.

00:30:05.759 --> 00:30:07.079
 This is Christianity.

00:30:07.920 --> 00:30:09.420
 This is our hope this week.

00:30:09.940 --> 00:30:11.279
 That in Jesus Christ,

00:30:11.420 --> 00:30:13.059
 we have a mediator,

00:30:13.579 --> 00:30:14.160
 an advocate,

00:30:14.839 --> 00:30:16.639
 one who stood in the gap

00:30:16.639 --> 00:30:17.660
 for us,

00:30:17.660 --> 00:30:19.040
 one who didn't just go

00:30:19.040 --> 00:30:20.259
 into the tent of meeting

00:30:20.259 --> 00:30:21.540
 and petition God,

00:30:21.600 --> 00:30:22.360
 one who went into

00:30:22.360 --> 00:30:24.160
 the very throne room of God,

00:30:24.759 --> 00:30:25.580
 Jesus Christ,

00:30:25.680 --> 00:30:26.800
 the Son of God Himself,

00:30:27.759 --> 00:30:29.220
 who could intercede

00:30:29.220 --> 00:30:30.960
 and plead for us.

00:30:31.840 --> 00:30:32.100
 Friends,

00:30:32.160 --> 00:30:33.180
 Jesus went to the cross,

00:30:33.240 --> 00:30:33.640
 He died,

00:30:33.720 --> 00:30:34.500
 He shed His blood,

00:30:35.080 --> 00:30:36.060
 He paid the price,

00:30:36.500 --> 00:30:37.740
 so that now God's wrath

00:30:37.740 --> 00:30:38.820
 was poured out on Him

00:30:38.820 --> 00:30:40.259
 and not on us.

00:30:41.300 --> 00:30:41.640
 Friends,

00:30:41.700 --> 00:30:42.680
 no one can be saved

00:30:42.680 --> 00:30:44.080
 or forgiven

00:30:44.080 --> 00:30:45.040
 based on what they do.

00:30:45.040 --> 00:30:46.040
 We are all too sinful.

00:30:46.039 --> 00:30:48.720
 Maybe it's your first time

00:30:48.720 --> 00:30:50.119
 you've ever stepped in a church.

00:30:51.159 --> 00:30:52.159
 Maybe you've been here

00:30:52.159 --> 00:30:53.259
 a thousand times

00:30:53.259 --> 00:30:54.639
 with you either

00:30:54.639 --> 00:30:55.639
 passed in the front

00:30:55.639 --> 00:30:57.259
 or you're hung over

00:30:57.259 --> 00:30:57.899
 at the back.

00:30:58.480 --> 00:30:58.759
 Friends,

00:30:58.859 --> 00:31:00.460
 none of us can save ourselves.

00:31:01.119 --> 00:31:02.879
 But we have a Savior,

00:31:03.180 --> 00:31:03.940
 a mediator,

00:31:04.940 --> 00:31:05.899
 an advocate,

00:31:06.240 --> 00:31:06.599
 Jesus,

00:31:07.420 --> 00:31:08.220
 the Son of God,

00:31:08.720 --> 00:31:09.779
 who goes before us.

00:31:09.799 --> 00:31:10.759
 And so here's the question,

00:31:10.839 --> 00:31:11.720
 is He your mediator?

00:31:12.720 --> 00:31:13.700
 Is He your Savior?

00:31:13.700 --> 00:31:15.960
 Have you come to Him

00:31:15.960 --> 00:31:16.779
 in faith and repentance

00:31:16.779 --> 00:31:18.019
 or are you still trying

00:31:18.019 --> 00:31:18.900
 to save yourself?

00:31:20.140 --> 00:31:20.600
 Friends,

00:31:20.680 --> 00:31:21.360
 where are you looking

00:31:21.360 --> 00:31:21.920
 for hope,

00:31:22.460 --> 00:31:23.259
 for redemption,

00:31:23.860 --> 00:31:24.799
 for meaning,

00:31:25.380 --> 00:31:26.360
 for purpose,

00:31:26.819 --> 00:31:27.640
 for joy,

00:31:28.360 --> 00:31:29.059
 for peace,

00:31:29.640 --> 00:31:30.440
 for security

00:31:30.440 --> 00:31:31.519
 this week?

00:31:32.240 --> 00:31:33.680
 The things of this world

00:31:33.680 --> 00:31:34.559
 will fail you.

00:31:35.240 --> 00:31:36.420
 They will let you down

00:31:36.420 --> 00:31:38.120
 and they will cut you off

00:31:38.120 --> 00:31:39.120
 from the living God,

00:31:39.200 --> 00:31:40.080
 the God who made you

00:31:40.080 --> 00:31:41.559
 to know Him

00:31:41.559 --> 00:31:42.940
 and find those things

00:31:42.940 --> 00:31:43.319
 in Him.

00:31:44.619 --> 00:31:44.980
 Friends,

00:31:45.039 --> 00:31:45.639
 turn to Jesus.

00:31:46.819 --> 00:31:47.579
 He is the one

00:31:47.579 --> 00:31:48.259
 that we need.

00:31:49.039 --> 00:31:49.480
 He is the one

00:31:49.480 --> 00:31:50.059
 that I need.

00:31:50.679 --> 00:31:51.099
 He is the one

00:31:51.099 --> 00:31:51.859
 that we all need.

00:31:52.940 --> 00:31:53.759
 In a few minutes time,

00:31:53.819 --> 00:31:54.639
 we're going to sing this song

00:31:54.639 --> 00:31:55.619
 and I want to leave you

00:31:55.619 --> 00:31:56.240
 with these words.

00:31:56.359 --> 00:31:56.559
 Jeremy,

00:31:56.679 --> 00:31:57.579
 you want to come on up.

00:31:58.059 --> 00:31:59.019
 Listen to these words

00:31:59.019 --> 00:31:59.759
 as we close.

00:31:59.859 --> 00:32:01.000
 When Satan tends me

00:32:01.000 --> 00:32:01.700
 to despair

00:32:01.700 --> 00:32:03.200
 and tells me

00:32:03.200 --> 00:32:04.119
 of the guilt within,

00:32:05.039 --> 00:32:05.720
 I put out look

00:32:05.720 --> 00:32:06.779
 and see Him there

00:32:06.779 --> 00:32:08.179
 who made an end

00:32:08.179 --> 00:32:08.940
 to all my sin.

00:32:09.480 --> 00:32:10.720
 Because the sinless

00:32:10.720 --> 00:32:11.660
 Savior died,

00:32:12.220 --> 00:32:13.420
 my sinful soul

00:32:13.420 --> 00:32:14.340
 is counted free.

00:32:15.080 --> 00:32:15.720
 For God,

00:32:15.779 --> 00:32:16.420
 the just,

00:32:16.600 --> 00:32:17.059
 the holy,

00:32:17.200 --> 00:32:17.680
 the righteous,

00:32:17.840 --> 00:32:18.220
 the pure,

00:32:18.700 --> 00:32:19.580
 is satisfied

00:32:19.580 --> 00:32:20.880
 to look on Him

00:32:20.880 --> 00:32:22.600
 and pardon me.

00:32:23.320 --> 00:32:24.279
 Let's pray together.

00:32:25.880 --> 00:32:26.580
 Oh Lord Jesus,

00:32:26.900 --> 00:32:27.980
 the gospel,

00:32:28.120 --> 00:32:28.500
 the Bible

00:32:28.500 --> 00:32:29.880
 is so full of the good news,

00:32:29.940 --> 00:32:30.640
 of the wonder

00:32:30.640 --> 00:32:31.299
 of what you did

00:32:31.299 --> 00:32:31.840
 on the cross.

00:32:32.640 --> 00:32:32.980
 Jesus,

00:32:33.100 --> 00:32:33.980
 thank you so much

00:32:33.980 --> 00:32:34.519
 that you are

00:32:34.519 --> 00:32:35.660
 our perfect mediator,

00:32:36.240 --> 00:32:37.759
 our perfect interceder,

00:32:37.759 --> 00:32:39.819
 the one who stood

00:32:39.819 --> 00:32:40.339
 in the gap

00:32:40.339 --> 00:32:41.240
 on our behalf.

00:32:41.940 --> 00:32:42.299
 Jesus,

00:32:42.400 --> 00:32:43.200
 thank you for coming

00:32:43.200 --> 00:32:43.980
 and not only coming,

00:32:44.059 --> 00:32:44.660
 for dying

00:32:44.660 --> 00:32:45.599
 and in our place

00:32:45.599 --> 00:32:46.900
 that we can

00:32:46.900 --> 00:32:47.879
 know you,

00:32:48.359 --> 00:32:49.460
 that we can be reconciled,

00:32:49.519 --> 00:32:50.180
 that our current

00:32:50.180 --> 00:32:50.779
 relationship

00:32:50.779 --> 00:32:51.640
 can be restored.

00:32:53.119 --> 00:32:53.339
 God,

00:32:53.400 --> 00:32:54.579
 I pray for each one of us

00:32:54.579 --> 00:32:55.180
 to pray that we will

00:32:55.180 --> 00:32:55.940
 go from this place

00:32:55.940 --> 00:32:56.319
 this week

00:32:56.319 --> 00:32:57.299
 deeply secure,

00:32:57.480 --> 00:32:58.079
 satisfied,

00:32:58.700 --> 00:32:59.460
 full of you,

00:33:00.079 --> 00:33:01.240
 our eyes fixed on you.

00:33:01.920 --> 00:33:02.200
 And God,

00:33:02.259 --> 00:33:02.740
 for those of us

00:33:02.740 --> 00:33:03.700
 who don't know you,

00:33:03.879 --> 00:33:04.680
 oh Spirit of God,

00:33:04.740 --> 00:33:05.200
 won't you

00:33:05.200 --> 00:33:06.759
 draw us near to you,

00:33:06.759 --> 00:33:07.980
 give us faith in our hearts

00:33:07.980 --> 00:33:08.759
 that we can

00:33:08.759 --> 00:33:09.759
 come to you.

00:33:10.319 --> 00:33:11.180
 I pray these things

00:33:11.180 --> 00:33:11.759
 in your good

00:33:11.759 --> 00:33:13.160
 and your gracious name.

00:33:14.240 --> 00:33:14.559
 Amen.

00:33:15.160 --> 00:33:15.500
 Amen.