WEBVTT

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 Thank you very much indeed for your welcome and the opportunity of being with you. I'm using this microphone if you can't hear or want to hear, wave of Paul because I can easily speak up.

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! I feel I've had lots of links with you here, not the least friendship with Paul, but recently I've been in Singapore and Andrew Leung was there, greatly enjoyed his time with you.

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 And last night I was staying in a student house up in York and one of the students there goes to St Nicholas Seveneights where Paul often does a youth camp with them.

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 And this student imitated Paul perfectly. Wonderful Welsh accent, so I felt I was prepared and ready to be with you.

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 I hope this is going to be encouraging. You probably know the story of the elderly couple, the alarm went off and the wife got up to make the tea and as she passed the mirror, she looked in the mirror and said,

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 Oh dear, I'm so grey, I've got lots of lines, I've got bags under my eyes, I've got several chins.

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 And she turned to her husband and said, Can't you say something encouraging?

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 Nothing wrong with your eyesight, he said.

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 I hope you've got Malachi open. I've been walking out with Malachi for a few months, we're not yet an item but we're getting to know one another.

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 And greatly helped by a very new commentary in the Bible Speaks Today series, which I want to warmly commend.

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 The background is the year 460 BC, Malachi is the last of the prophets and is a natural bridge into the New Testament.

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 He wasn't the last book in the Hebrew Bible, that was Chronicles.

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 But in our Christian Bibles he's the last one.

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 And the situation is that people are fairly jaded, as you'll see.

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 And there are a whole series of disputations.

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 So look with me, chapter 1, verse 1,

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 I have loved you, says the Lord, but you say, how have you loved us?

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 And chapter 1, verse 6,

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 Where is my fear, says the Lord of hosts, O priest who despised my name?

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 But you say, how have we despised your name?

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 Chapter 2, verse 17, the same sort of thing happens.

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 You have wearied the Lord with your words, but you say, how have we wearied him?

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 By saying, everyone who does evil is good, in the sight of God, and so on.

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 Go into chapter 3, verse 7 and 8.

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 So all these disputations.

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 Now I know that we are in Ealing, and not in Jerusalem.

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 And I know that most of us probably are Gentiles, not Jews.

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 So there's not an exactly comparable priesthood,

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 as we're speaking about Levi.

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 And yet one of the things we discovered at the Reformation,

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 was the priesthood of all believers.

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 So I think we can learn much from this.

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 And there's a certain amount that is negative here.

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 A very strong language used in chapter 2, verse 3.

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 There was a very rude, outspoken, but wonderful evangelist called Donald Barnhouse.

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 And he was doing a mission in Cambridge in 1947, I think it was.

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 And he was due to speak at the girls' college, Girton.

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 And he was asked what his text was going to be.

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 And it was going to be Malachi chapter 2, verse 3.

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 I will spread dung on your faces.

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 Which was slightly alarming for the young ladies there.

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 But anyway, that's the way he approached things.

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 So there's a lot here that is quite strong.

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 And in a sense, negative.

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 But I want to major on the positives,

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 with contrast with the negatives.

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 And here's the first thing.

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 The Christian believer,

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 the Christian believer,

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 and I've got lots of x-ray eyes,

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 so there may be some here who are still exploring and investigating.

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 But the Christian believer must listen to the voice of God.

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 Chapter 2, verse 2.

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 If you will not listen,

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 you will not take it to heart.

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 You will not listen.

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 We can't speak for the Lord Jesus

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 unless we first listen and heard.

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 Do you remember the miracle of the healing of the man

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 who was deaf and dumb?

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 Some people who've got a serious hearing impediment

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 don't speak clearly.

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 Because they've never heard people speak clearly.

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 And we won't speak clearly

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 unless we've heard clearly.

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 And the trouble with these people

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 is that they were not listening to God's word.

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 And the result of that

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 was they caused many people to stumble.

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 Look on to verse 8.

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 You have turned aside from the way.

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 You've caused many to stumble by your instruction.

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 Because you've got to listen first.

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 And you know that there's one thing worse than being a sinner.

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 It's being a stumbling block.

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 So Jesus said that if anybody causes little ones to stumble,

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 it would be better for a millstone to be turned round to their neck

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 and were thrown into the sea.

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 And this is what was happening with some of them.

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 They were not listening.

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 And therefore they caused people to stumble.

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 And probably they showed partiality.

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 Look at verse 9.

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 That is, they cherished bits

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 that they liked and disregarded other things.

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 And when Paul says goodbye to the Ephesian elders,

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 he said, I preach the whole counsel of God.

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 There was a distinguished theologian,

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 Reinhold Niebuhr,

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 who characterized liberal teaching in this way.

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 He said, the liberals talk about a God without wrath,

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 bringing man without sin

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 into a kingdom without judgment

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 through the ministrations of a Christ without a cross.

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 Very shrewd.

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 And that is people showing partiality.

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 They're not talking about the fact that God is a God of holy wrath.

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 They play down the fact that we are sinners,

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 and depraved, and guilty.

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 They say that there's going to be no judgment.

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 We're all going to be alright in the end.

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 And therefore the death of the Lord Jesus is irrelevant.

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 Those are the people all around us, I'm afraid.

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 Especially in the Church of England.

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 For showing partiality.

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 There was a good American bishop.

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 One, literally.

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 And he wrote a book with this brilliant title,

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 The Cruelty of Heresy.

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 You see, the truth of the Gospel is to liberate,

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 to set free, it's wonderful.

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 And to deviate from that is very, very cruel indeed.

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 So, what the Christian believers do,

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 is first of all to listen to God's word.

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 Make sure that what they're going to say

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 is in accord with God's word.

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 Now, I don't know what some of you senior people feel,

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 as I do.

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 There's been a decline, I think, recently,

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 in the habit of daily quiet times.

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 I think 30, 40 years ago,

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 it was axiomatic for all key Christians

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 to be having a good half hour or more than that

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 before they went off to work.

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 Obviously, mothers looking after young children

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 couldn't face that,

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 and they mustn't be put under a feeling of guilt.

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 But I get the impression that that's declined.

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 And there's a wonderful senior Christian statesman,

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 Alec Mateer,

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 who quoted to himself,

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 Isaiah 50, verse 4.

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 He's in his 90s now.

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 But this is the verse that hit him.

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 The Lord has given me the tongue of those who are taught,

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 that I may know how to sustain with the word

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 him who is weary.

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 Morning by morning,

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 he awakens me.

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 He awakens my ear

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 to hear as those who are taught.

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 And what Malachi is saying,

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 look,

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 some of you folk are not listening to God.

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 They're not listening to his word.

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 Whereas Isaiah says,

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 look, if you're going to pass on anything true,

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 you must listen to his word.

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 And of course,

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 the glorious truth is,

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 that we'll never be closer to the Lord Jesus,

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 than when we're reading the Bible.

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 Never closer to the Lord Jesus,

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 than when we've got our Bibles open,

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 and we're hearing his word to us.

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 So that's the first positive.

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 The Christian believer must listen to the voice of God.

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 Some of them weren't doing that.

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 Secondly,

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 the Christian believer must honour,

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 glorify God's name.

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 And what we discover is that

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 some of these people were despising his name.

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 Chapter 1, verse 6.

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 A son honours his father,

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 and a servant his master.

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 If I then am a father,

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 where is my honour?

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 I am a master.

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 Where is my fear?

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 Says the Lord of hosts.

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 To you, O priests,

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 who despise my name.

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 And again,

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 in chapter 2, verse 2.

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 If you will not listen,

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 if you will not take it out,

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 to give honour to my name.

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 And the lack of reverence for his name,

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 was shown in sort of shoddy public worship.

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 They were offering knackered animals in the temple.

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 They were giving their loose change to God.

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 And he says,

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 well you wouldn't do that for your boss.

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 Look at chapter 1, verse 8.

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 Present that to your governor.

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 Some churches suffer from

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 what we call the

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 tyranny of the volunteer.

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 That is,

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 when it comes to their paid employment,

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 they arrive on time,

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 absolutely regular and so on and so forth.

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 But when it comes to things

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 they volunteer to do for their church,

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 the honour rata,

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 well,

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 they feel they could arrive late

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 and not sort of do it particularly efficiently.

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 And that is what's happening here.

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 They were shoddy in their public worship.

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 Whereas Levi, by contrast,

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 was completely different.

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 Chapter 2, verse 5.

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 My covenant with him was one of life and peace.

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 I gave him to him.

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 It was a covenant of fear.

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 And he feared me.

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 The Lord Jesus once said,

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 his people honours me with their lips,

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 but their hearts are far from me.

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 And I think that describes some of the people

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 in Malachi's day.

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 Now, I don't know what your reaction has been

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 over the last ten days

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 with what happened in Paris.

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 I mean,

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 that form of violence

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 is absolutely horrendous.

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 And we distance ourselves from it in every way.

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 But,

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 it's just striking that they

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 don't like their prophet

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 being insulted.

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 Now, the way they reacted to that,

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 I think, is horrendous.

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 But have we got the same concern

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 for his name,

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 his honour?

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 I wonder whether we feel

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 as offended as we should

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 when his name is just used

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 to blasphemy

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 and trips off people's tongues

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 like that.

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 This concern for the honour of God

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 comes throughout the Bible.

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 Back in Ezekiel 36,

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 turn to it.

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 Ezekiel has,

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 well, God speaks to Ezekiel

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 and says,

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 look,

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 the way you've behaved

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 has meant that you've gone into exile

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 and people are saying,

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 what sort of God have you got?

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 If he can't keep you safely

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 in your own land

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 and you've gone off into exile,

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 he must be a rather feeble God.

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 And so,

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 God's name was being dishonoured

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 in that way.

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 The same thing may be happening here.

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 I personally think

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 the nation

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 is under judgment

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 and the Church of England

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 is under judgment

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 because his name is not honoured

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 and glorified.

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 Do you remember Psalm 23?

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 He leads me

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 in paths of righteousness.

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 Why?

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 For his name's sake.

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 So that his name

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 is not dishonoured

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 in any way.

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 Hallowed be thy name.

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 And intriguingly,

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 the first reason

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 why the Lord Jesus

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 had to die

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 was to vindicate

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 God's honour.

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 This is Romans 3, 25 and 26.

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 See,

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 the spectacle

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 that confronted

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 the whole of the moral

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 universe

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 was a scandal.

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 God had said

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 that he hated sin

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 and would punish it.

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 And yet,

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 Abraham,

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 a liar,

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 Moses who lost his temper,

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 David who was an adulterer,

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 Jacob who was a cheat,

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 they all get accepted

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 by God.

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 And what did God

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 mean then?

00:12:31.960 --> 00:12:33.279
 He said that he hated sin

00:12:33.279 --> 00:12:34.440
 and would punish it.

00:12:35.799 --> 00:12:36.940
 And therefore his name

00:12:36.940 --> 00:12:37.560
 and his honour

00:12:37.560 --> 00:12:38.600
 had to be vindicated.

00:12:39.419 --> 00:12:40.480
 And it was vindicated

00:12:40.480 --> 00:12:41.320
 by the Lord Jesus

00:12:41.320 --> 00:12:41.899
 dying

00:12:41.899 --> 00:12:43.639
 and the punishment

00:12:43.639 --> 00:12:44.899
 due to Abraham,

00:12:45.320 --> 00:12:45.720
 Moses,

00:12:45.720 --> 00:12:47.920
 Jacob and the others,

00:12:48.300 --> 00:12:49.100
 was paid for

00:12:49.100 --> 00:12:50.460
 by the Lord Jesus.

00:12:51.840 --> 00:12:53.019
 And so his honour

00:12:53.019 --> 00:12:53.980
 was vindicated.

00:12:54.340 --> 00:12:55.160
 So the debt

00:12:55.160 --> 00:12:55.820
 of the Lord Jesus

00:12:55.820 --> 00:12:56.420
 works backwards

00:12:56.420 --> 00:12:57.820
 and forwards for us.

00:12:58.580 --> 00:12:59.560
 And God can only

00:12:59.560 --> 00:13:00.960
 accept us honourably

00:13:00.960 --> 00:13:02.700
 because the Lord Jesus

00:13:02.700 --> 00:13:04.139
 died for us.

00:13:05.120 --> 00:13:05.820
 That is a wonderful

00:13:05.820 --> 00:13:06.560
 truth, isn't it?

00:13:07.120 --> 00:13:07.740
 Just to think

00:13:07.740 --> 00:13:08.259
 that if you had been

00:13:08.259 --> 00:13:08.980
 the only sinner

00:13:08.980 --> 00:13:09.519
 in the world,

00:13:10.080 --> 00:13:10.660
 the Lord Jesus

00:13:10.660 --> 00:13:11.840
 would have died for you

00:13:11.840 --> 00:13:14.019
 for his name's sake.

00:13:14.019 --> 00:13:15.799
 So he's very concerned

00:13:15.799 --> 00:13:16.879
 that people should

00:13:16.879 --> 00:13:18.799
 honour his name.

00:13:20.120 --> 00:13:21.980
 And many of you

00:13:21.980 --> 00:13:22.740
 like me will

00:13:22.740 --> 00:13:23.919
 revere

00:13:23.919 --> 00:13:24.919
 the memory

00:13:24.919 --> 00:13:26.240
 of John Stott.

00:13:26.340 --> 00:13:27.159
 John Stott said

00:13:27.159 --> 00:13:27.980
 that verse 2

00:13:27.980 --> 00:13:29.939
 of chapter 2

00:13:29.939 --> 00:13:31.399
 was a defining moment

00:13:31.399 --> 00:13:32.279
 for his ministry

00:13:32.279 --> 00:13:34.819
 when he set his heart

00:13:34.819 --> 00:13:36.179
 to honour

00:13:36.179 --> 00:13:37.600
 God's name.

00:13:38.480 --> 00:13:39.340
 Take it to heart,

00:13:39.439 --> 00:13:40.559
 not to let honour

00:13:40.559 --> 00:13:41.360
 come to his own

00:13:41.360 --> 00:13:42.379
 funny little name,

00:13:43.059 --> 00:13:43.879
 but to give honour

00:13:43.879 --> 00:13:45.179
 to God's name.

00:13:45.679 --> 00:13:47.340
 A crucial clarification

00:13:47.340 --> 00:13:48.580
 of the goal

00:13:48.580 --> 00:13:49.279
 and objective

00:13:49.279 --> 00:13:50.679
 of his life.

00:13:51.059 --> 00:13:51.700
 To bring honour

00:13:51.700 --> 00:13:52.919
 to God's name.

00:13:53.759 --> 00:13:54.539
 Now, I don't know

00:13:54.539 --> 00:13:55.379
 whether you noticed it.

00:13:56.559 --> 00:13:57.139
 Did you notice

00:13:57.139 --> 00:13:58.000
 how God is called

00:13:58.000 --> 00:14:00.019
 in our passage?

00:14:00.639 --> 00:14:01.379
 It's there in

00:14:01.379 --> 00:14:02.360
 chapter 1

00:14:02.360 --> 00:14:03.519
 verse 7,

00:14:04.320 --> 00:14:05.259
 it's there in

00:14:05.259 --> 00:14:05.860
 chapter 1

00:14:05.860 --> 00:14:06.379
 verse 8,

00:14:06.759 --> 00:14:07.399
 verse 10,

00:14:07.519 --> 00:14:08.100
 verse 11,

00:14:08.679 --> 00:14:09.720
 and on and on and on.

00:14:10.279 --> 00:14:11.580
 It's the Lord of hosts.

00:14:11.580 --> 00:14:14.639
 Have you pondered

00:14:14.639 --> 00:14:15.060
 on that?

00:14:15.820 --> 00:14:16.780
 What was the state

00:14:16.780 --> 00:14:17.500
 of Judah

00:14:17.500 --> 00:14:18.040
 at the time?

00:14:18.720 --> 00:14:19.560
 They were a subject

00:14:19.560 --> 00:14:20.040
 nation,

00:14:20.220 --> 00:14:20.980
 they were still part

00:14:20.980 --> 00:14:22.120
 of the Persian

00:14:22.120 --> 00:14:22.600
 empire.

00:14:23.080 --> 00:14:23.620
 The Persians

00:14:23.620 --> 00:14:24.600
 had failed

00:14:24.600 --> 00:14:25.879
 to get into Europe.

00:14:26.540 --> 00:14:26.879
 They had

00:14:26.879 --> 00:14:27.920
 attacked Greece.

00:14:29.500 --> 00:14:29.840
 Athens

00:14:29.840 --> 00:14:30.900
 was evacuated

00:14:30.900 --> 00:14:31.379
 twice.

00:14:32.420 --> 00:14:32.980
 If Athens

00:14:32.980 --> 00:14:33.680
 had been captured

00:14:33.680 --> 00:14:34.860
 by the Persians,

00:14:35.020 --> 00:14:35.480
 the whole of

00:14:35.480 --> 00:14:36.500
 Western civilisation

00:14:36.500 --> 00:14:37.300
 would have been

00:14:37.300 --> 00:14:37.960
 completely different.

00:14:37.960 --> 00:14:38.860
 but they were beaten.

00:14:39.320 --> 00:14:40.019
 But they still

00:14:40.019 --> 00:14:41.460
 occupied the

00:14:41.460 --> 00:14:42.460
 eastern Mediterranean.

00:14:43.240 --> 00:14:43.940
 And Judah

00:14:43.940 --> 00:14:44.720
 was a subject

00:14:44.720 --> 00:14:45.540
 nation

00:14:45.540 --> 00:14:46.680
 and it had

00:14:46.680 --> 00:14:47.340
 no army.

00:14:48.860 --> 00:14:49.660
 But their God

00:14:49.660 --> 00:14:51.019
 was the Lord

00:14:51.019 --> 00:14:52.080
 of hosts.

00:14:53.160 --> 00:14:53.860
 What a terrific

00:14:53.860 --> 00:14:54.460
 thought for them

00:14:54.460 --> 00:14:54.940
 when they felt,

00:14:55.280 --> 00:14:55.519
 you know,

00:14:55.580 --> 00:14:56.420
 we are a despised

00:14:56.420 --> 00:14:57.500
 subject nation.

00:14:57.759 --> 00:14:58.420
 Ah, but our God

00:14:58.420 --> 00:14:59.379
 is the Lord of hosts.

00:15:00.139 --> 00:15:00.560
 Do you remember

00:15:00.560 --> 00:15:01.620
 how Elijah had

00:15:01.620 --> 00:15:02.139
 to say to the

00:15:02.139 --> 00:15:02.600
 young man

00:15:02.600 --> 00:15:03.040
 who was all

00:15:03.040 --> 00:15:03.420
 frightened

00:15:03.420 --> 00:15:04.840
 because the

00:15:04.840 --> 00:15:05.600
 opposition seemed

00:15:05.600 --> 00:15:06.139
 so great?

00:15:06.920 --> 00:15:07.600
 Open the young

00:15:07.600 --> 00:15:08.220
 man's eyes

00:15:08.220 --> 00:15:08.740
 that he might

00:15:08.740 --> 00:15:09.100
 see.

00:15:09.700 --> 00:15:10.500
 Saw the mountains

00:15:10.500 --> 00:15:11.740
 filled with

00:15:11.740 --> 00:15:12.159
 the hosts

00:15:12.159 --> 00:15:12.639
 of the Lord

00:15:12.639 --> 00:15:12.980
 God.

00:15:13.879 --> 00:15:14.519
 And this is

00:15:14.519 --> 00:15:15.139
 the reminder

00:15:15.139 --> 00:15:15.700
 of who their

00:15:15.700 --> 00:15:16.159
 God is,

00:15:16.220 --> 00:15:16.759
 the Lord

00:15:16.759 --> 00:15:17.519
 of hosts.

00:15:18.100 --> 00:15:18.659
 And therefore

00:15:18.659 --> 00:15:19.779
 honour him.

00:15:20.060 --> 00:15:20.480
 Honour him.

00:15:21.720 --> 00:15:22.740
 Henry Martin,

00:15:22.860 --> 00:15:23.379
 that great

00:15:23.379 --> 00:15:24.180
 missionary.

00:15:24.960 --> 00:15:25.379
 There was an

00:15:25.379 --> 00:15:26.320
 occasion when

00:15:26.320 --> 00:15:28.420
 he was in a

00:15:28.420 --> 00:15:29.259
 Persian court

00:15:29.259 --> 00:15:29.740
 or something

00:15:29.740 --> 00:15:31.500
 and there

00:15:31.500 --> 00:15:32.180
 was a picture

00:15:32.180 --> 00:15:33.720
 of the

00:15:33.720 --> 00:15:34.680
 Lord Jesus

00:15:34.680 --> 00:15:36.019
 kneeling

00:15:36.019 --> 00:15:36.820
 before

00:15:36.820 --> 00:15:37.680
 Mohammed.

00:15:39.340 --> 00:15:39.640
 And

00:15:39.640 --> 00:15:40.780
 Henry Martin

00:15:40.780 --> 00:15:41.460
 said he was

00:15:41.460 --> 00:15:42.840
 so grieved

00:15:42.840 --> 00:15:43.860
 and outraged

00:15:43.860 --> 00:15:44.320
 at this,

00:15:44.860 --> 00:15:45.440
 felt he couldn't

00:15:45.440 --> 00:15:46.200
 live for another

00:15:46.200 --> 00:15:46.920
 moment without

00:15:46.920 --> 00:15:48.500
 wanting Jesus'

00:15:48.760 --> 00:15:49.379
 name to be

00:15:49.379 --> 00:15:49.860
 honoured.

00:15:51.080 --> 00:15:51.780
 And this is

00:15:51.780 --> 00:15:52.980
 the second mark.

00:15:53.420 --> 00:15:53.800
 A Christian

00:15:53.800 --> 00:15:54.480
 believer must

00:15:54.480 --> 00:15:55.060
 honour and

00:15:55.060 --> 00:15:56.520
 glorify God's

00:15:56.520 --> 00:15:57.060
 name.

00:15:57.820 --> 00:15:58.700
 And we

00:15:58.700 --> 00:15:59.720
 read in Acts

00:15:59.720 --> 00:16:00.400
 again and again

00:16:00.400 --> 00:16:01.000
 that as people

00:16:01.000 --> 00:16:02.200
 became Christians,

00:16:02.380 --> 00:16:03.120
 they gave honour

00:16:03.120 --> 00:16:03.740
 to his name

00:16:03.740 --> 00:16:04.600
 and lived in fear.

00:16:05.340 --> 00:16:05.700
 So as we're

00:16:05.700 --> 00:16:06.200
 taking notes,

00:16:06.259 --> 00:16:06.640
 you might like

00:16:06.640 --> 00:16:07.200
 to jot down

00:16:07.200 --> 00:16:08.720
 Acts chapter

00:16:08.720 --> 00:16:10.200
 9 verse

00:16:10.200 --> 00:16:13.060
 31 where

00:16:13.060 --> 00:16:14.240
 we read

00:16:14.240 --> 00:16:15.879
 So the

00:16:15.879 --> 00:16:16.520
 church throughout

00:16:16.520 --> 00:16:17.420
 all Judea and

00:16:17.420 --> 00:16:18.400
 Galilee and

00:16:18.400 --> 00:16:18.960
 Samaria had

00:16:18.960 --> 00:16:20.000
 peace and was

00:16:20.000 --> 00:16:20.680
 being built up

00:16:20.680 --> 00:16:22.020
 and walking

00:16:22.020 --> 00:16:23.080
 in the fear

00:16:23.080 --> 00:16:23.680
 of the Lord

00:16:23.680 --> 00:16:24.800
 and in the

00:16:24.800 --> 00:16:25.780
 comfort of

00:16:25.780 --> 00:16:26.140
 the Holy

00:16:26.140 --> 00:16:26.540
 Spirit.

00:16:27.160 --> 00:16:27.680
 Multiply.

00:16:27.940 --> 00:16:28.680
 The fear of

00:16:28.680 --> 00:16:29.080
 the Lord.

00:16:30.320 --> 00:16:31.060
 Practically I

00:16:31.060 --> 00:16:31.720
 think that means

00:16:31.720 --> 00:16:33.620
 daily repentance,

00:16:33.620 --> 00:16:35.580
 just acknowledging

00:16:35.580 --> 00:16:36.799
 that I'm a

00:16:36.799 --> 00:16:37.179
 sinner and

00:16:37.179 --> 00:16:37.700
 keeping short

00:16:37.700 --> 00:16:39.159
 accounts and

00:16:39.159 --> 00:16:39.820
 being full of

00:16:39.820 --> 00:16:40.560
 praise and

00:16:40.560 --> 00:16:41.980
 thanksgiving and

00:16:41.980 --> 00:16:42.560
 honouring him.

00:16:42.919 --> 00:16:43.299
 You know the

00:16:43.299 --> 00:16:44.220
 story of praying

00:16:44.220 --> 00:16:44.980
 Hyde,

00:16:45.179 --> 00:16:45.940
 missionary in

00:16:45.940 --> 00:16:46.419
 India.

00:16:47.320 --> 00:16:48.120
 Obviously it's

00:16:48.120 --> 00:16:48.759
 fairly quaint,

00:16:48.879 --> 00:16:50.000
 but he felt the

00:16:50.000 --> 00:16:50.539
 Lord was laying

00:16:50.539 --> 00:16:51.960
 on him the

00:16:51.960 --> 00:16:52.759
 idea of leading

00:16:52.759 --> 00:16:53.600
 one person to

00:16:53.600 --> 00:16:54.159
 Christ every

00:16:54.159 --> 00:16:54.480
 day.

00:16:55.500 --> 00:16:56.019
 And he began

00:16:56.019 --> 00:16:56.539
 doing that.

00:16:57.060 --> 00:16:57.659
 And day by

00:16:57.659 --> 00:16:58.180
 day somebody

00:16:58.180 --> 00:16:58.879
 was converted.

00:16:59.519 --> 00:16:59.840
 And at the

00:16:59.840 --> 00:17:00.259
 end of the

00:17:00.259 --> 00:17:00.539
 year there

00:17:00.539 --> 00:17:01.680
 were 365

00:17:01.680 --> 00:17:02.580
 people converted.

00:17:02.580 --> 00:17:04.340
 And next

00:17:04.340 --> 00:17:04.819
 year he

00:17:04.819 --> 00:17:05.240
 felt he

00:17:05.240 --> 00:17:05.819
 to lead

00:17:05.819 --> 00:17:06.360
 two people

00:17:06.360 --> 00:17:06.720
 to Christ

00:17:06.720 --> 00:17:07.200
 every day.

00:17:07.880 --> 00:17:08.140
 And that

00:17:08.140 --> 00:17:08.500
 began to

00:17:08.500 --> 00:17:08.759
 happen.

00:17:09.120 --> 00:17:09.340
 And then

00:17:09.340 --> 00:17:09.559
 there were

00:17:09.559 --> 00:17:10.380
 some days

00:17:10.380 --> 00:17:11.600
 where he

00:17:11.600 --> 00:17:11.940
 didn't get

00:17:11.940 --> 00:17:12.420
 his quota.

00:17:13.100 --> 00:17:13.579
 And he'd

00:17:13.579 --> 00:17:14.200
 flop on his

00:17:14.200 --> 00:17:15.480
 knees and

00:17:15.480 --> 00:17:16.160
 he'd ask what

00:17:16.160 --> 00:17:16.880
 sin he'd been

00:17:16.880 --> 00:17:18.340
 committing that

00:17:18.340 --> 00:17:19.039
 had stopped

00:17:19.039 --> 00:17:19.819
 him being used.

00:17:20.319 --> 00:17:20.819
 And again

00:17:20.819 --> 00:17:22.180
 and again it

00:17:22.180 --> 00:17:22.940
 was the sin

00:17:22.940 --> 00:17:24.380
 of not praising

00:17:24.380 --> 00:17:25.380
 and thanking

00:17:25.380 --> 00:17:25.880
 God.

00:17:27.140 --> 00:17:27.920
 And one of

00:17:27.920 --> 00:17:28.559
 the secrets of

00:17:28.559 --> 00:17:29.500
 humility is to

00:17:29.500 --> 00:17:30.259
 be constantly

00:17:30.259 --> 00:17:31.180
 thanking God

00:17:31.180 --> 00:17:31.620
 and therefore

00:17:31.620 --> 00:17:32.539
 honouring him.

00:17:33.240 --> 00:17:33.759
 For all that

00:17:33.759 --> 00:17:34.220
 he's done.

00:17:34.559 --> 00:17:35.960
 All the

00:17:35.960 --> 00:17:36.579
 promises that

00:17:36.579 --> 00:17:36.899
 he's kept

00:17:36.899 --> 00:17:37.359
 for us.

00:17:38.319 --> 00:17:39.199
 So the

00:17:39.199 --> 00:17:39.480
 Christian

00:17:39.480 --> 00:17:40.339
 believer must

00:17:40.339 --> 00:17:40.839
 listen to

00:17:40.839 --> 00:17:41.379
 God's word.

00:17:42.059 --> 00:17:42.859
 Must honour

00:17:42.859 --> 00:17:43.559
 and glorify

00:17:43.559 --> 00:17:44.220
 God's name.

00:17:44.859 --> 00:17:45.199
 And then

00:17:45.199 --> 00:17:45.919
 very obviously

00:17:45.919 --> 00:17:46.399
 the Christian

00:17:46.399 --> 00:17:47.079
 believer must

00:17:47.079 --> 00:17:47.579
 be marked

00:17:47.579 --> 00:17:48.899
 by holy

00:17:48.899 --> 00:17:49.599
 living.

00:17:50.559 --> 00:17:51.419
 And with

00:17:51.419 --> 00:17:51.939
 the folk at

00:17:51.939 --> 00:17:53.139
 Malachi's day

00:17:53.139 --> 00:17:54.859
 initially it

00:17:54.859 --> 00:17:55.279
 doesn't seem

00:17:55.279 --> 00:17:56.000
 to be so much

00:17:56.000 --> 00:17:57.579
 gross immorality.

00:17:57.919 --> 00:17:58.599
 There's a touch

00:17:58.599 --> 00:17:59.159
 of that in

00:17:59.159 --> 00:17:59.799
 chapter 3.

00:17:59.799 --> 00:18:00.879
 but this

00:18:00.879 --> 00:18:02.299
 lukewarmness

00:18:02.299 --> 00:18:03.159
 this

00:18:03.159 --> 00:18:04.079
 stinginess

00:18:04.079 --> 00:18:05.919
 this infidelity

00:18:05.919 --> 00:18:06.659
 it comes to

00:18:06.659 --> 00:18:07.599
 and probably

00:18:07.599 --> 00:18:08.279
 sins of

00:18:08.279 --> 00:18:08.980
 omission

00:18:08.980 --> 00:18:10.799
 not doing

00:18:10.799 --> 00:18:11.339
 as much

00:18:11.339 --> 00:18:12.200
 as they

00:18:12.200 --> 00:18:12.519
 should.

00:18:13.419 --> 00:18:13.680
 And you

00:18:13.680 --> 00:18:14.220
 remember the

00:18:14.220 --> 00:18:14.799
 old saying

00:18:14.799 --> 00:18:15.899
 it's not

00:18:15.899 --> 00:18:16.940
 great gifts

00:18:16.940 --> 00:18:17.399
 that God

00:18:17.399 --> 00:18:17.839
 uses

00:18:17.839 --> 00:18:19.139
 but great

00:18:19.139 --> 00:18:19.899
 likeness

00:18:19.899 --> 00:18:21.000
 to Jesus.

00:18:22.139 --> 00:18:22.519
 And therefore

00:18:22.519 --> 00:18:23.720
 we've got this

00:18:23.720 --> 00:18:24.539
 wonderful example

00:18:24.539 --> 00:18:25.799
 of Levi

00:18:25.799 --> 00:18:27.319
 in verse 6.

00:18:28.019 --> 00:18:28.680
 True instruction

00:18:28.680 --> 00:18:29.159
 was in his

00:18:29.159 --> 00:18:29.460
 mouth

00:18:29.460 --> 00:18:30.480
 no wrong

00:18:30.480 --> 00:18:30.839
 was found

00:18:30.839 --> 00:18:31.200
 on it.

00:18:31.559 --> 00:18:32.139
 He walked

00:18:32.139 --> 00:18:32.579
 with me

00:18:32.579 --> 00:18:33.399
 in peace

00:18:33.399 --> 00:18:34.740
 and uprightness.

00:18:35.379 --> 00:18:35.740
 He turned

00:18:35.740 --> 00:18:36.440
 many from

00:18:36.440 --> 00:18:37.440
 iniquity.

00:18:39.460 --> 00:18:40.420
 You're probably

00:18:40.420 --> 00:18:41.039
 well aware

00:18:41.039 --> 00:18:41.460
 that in

00:18:41.460 --> 00:18:42.200
 the pastoral

00:18:42.200 --> 00:18:42.539
 epistles

00:18:42.539 --> 00:18:44.659
 when Paul

00:18:44.659 --> 00:18:45.019
 is giving

00:18:45.019 --> 00:18:45.579
 instructions

00:18:45.579 --> 00:18:46.519
 to Timothy

00:18:46.519 --> 00:18:47.759
 the one

00:18:47.759 --> 00:18:48.420
 non-moral

00:18:48.420 --> 00:18:49.119
 characteristic

00:18:49.119 --> 00:18:50.980
 that Timothy

00:18:50.980 --> 00:18:51.680
 had to have

00:18:51.680 --> 00:18:52.899
 was being

00:18:52.899 --> 00:18:53.720
 apt to teach.

00:18:53.720 --> 00:18:54.839
 But all the

00:18:54.839 --> 00:18:55.480
 other qualities

00:18:55.480 --> 00:18:55.839
 were just

00:18:55.839 --> 00:18:56.519
 basic Christian

00:18:56.519 --> 00:18:57.100
 qualities.

00:18:57.819 --> 00:18:58.819
 Put negatively

00:18:58.819 --> 00:18:59.900
 he had to

00:18:59.900 --> 00:19:00.579
 have money

00:19:00.579 --> 00:19:01.259
 sex

00:19:01.259 --> 00:19:01.819
 temper

00:19:01.819 --> 00:19:02.740
 alcohol

00:19:02.740 --> 00:19:04.140
 under control.

00:19:05.100 --> 00:19:05.420
 And that's

00:19:05.420 --> 00:19:05.860
 the things

00:19:05.860 --> 00:19:07.000
 for us as

00:19:07.000 --> 00:19:07.259
 well.

00:19:09.160 --> 00:19:10.700
 I suspect

00:19:10.700 --> 00:19:12.319
 I suspect

00:19:12.319 --> 00:19:13.420
 that few

00:19:13.420 --> 00:19:14.120
 generations

00:19:14.120 --> 00:19:15.480
 future generations

00:19:15.480 --> 00:19:16.140
 will look back

00:19:16.140 --> 00:19:16.660
 at us and

00:19:16.660 --> 00:19:17.299
 just see how

00:19:17.299 --> 00:19:17.940
 very very

00:19:17.940 --> 00:19:18.720
 wealthy we

00:19:18.720 --> 00:19:19.160
 are.

00:19:20.220 --> 00:19:20.339
 And there

00:19:20.339 --> 00:19:20.720
 will just be

00:19:20.720 --> 00:19:22.259
 friends who

00:19:22.259 --> 00:19:22.920
 come from

00:19:22.920 --> 00:19:23.600
 India.

00:19:23.720 --> 00:19:24.220
 spent time

00:19:24.220 --> 00:19:24.600
 here just

00:19:24.600 --> 00:19:25.740
 slightly amazed

00:19:25.740 --> 00:19:26.240
 at how

00:19:26.240 --> 00:19:26.620
 comfortably

00:19:26.620 --> 00:19:26.940
 off we

00:19:26.940 --> 00:19:27.059
 are.

00:19:27.319 --> 00:19:27.620
 And once

00:19:27.620 --> 00:19:27.759
 there's

00:19:27.759 --> 00:19:28.180
 nothing wrong

00:19:28.180 --> 00:19:28.420
 with it.

00:19:28.480 --> 00:19:28.700
 God's

00:19:28.700 --> 00:19:29.120
 made all

00:19:29.120 --> 00:19:29.400
 things

00:19:29.400 --> 00:19:29.920
 richly

00:19:29.920 --> 00:19:30.500
 to enjoy.

00:19:31.579 --> 00:19:31.960
 But are

00:19:31.960 --> 00:19:32.279
 we as

00:19:32.279 --> 00:19:32.680
 generous

00:19:32.680 --> 00:19:33.240
 as we

00:19:33.240 --> 00:19:33.660
 should be?

00:19:34.779 --> 00:19:35.279
 I know

00:19:35.279 --> 00:19:35.539
 that

00:19:35.539 --> 00:19:36.960
 Philip

00:19:36.960 --> 00:19:37.420
 Jensen

00:19:37.420 --> 00:19:38.299
 back in

00:19:38.299 --> 00:19:38.839
 Australia

00:19:38.839 --> 00:19:39.720
 feels that

00:19:39.720 --> 00:19:40.620
 money,

00:19:40.779 --> 00:19:41.480
 materialism

00:19:41.480 --> 00:19:41.860
 is probably

00:19:41.860 --> 00:19:42.299
 the biggest

00:19:42.299 --> 00:19:42.920
 problem for

00:19:42.920 --> 00:19:43.680
 young pastors

00:19:43.680 --> 00:19:44.039
 there.

00:19:44.759 --> 00:19:45.200
 So that would

00:19:45.200 --> 00:19:45.620
 be an area

00:19:45.620 --> 00:19:46.339
 to get under

00:19:46.339 --> 00:19:46.860
 control.

00:19:47.539 --> 00:19:47.839
 Sex

00:19:47.839 --> 00:19:48.140
 obviously.

00:19:48.220 --> 00:19:48.440
 I've just

00:19:48.440 --> 00:19:48.799
 been on a

00:19:48.799 --> 00:19:49.059
 student

00:19:49.059 --> 00:19:49.559
 conference

00:19:49.559 --> 00:19:50.279
 and there

00:19:50.279 --> 00:19:50.639
 was one

00:19:50.639 --> 00:19:51.879
 very helpful

00:19:51.879 --> 00:19:53.200
 talk on

00:19:53.200 --> 00:19:55.379
 digital stuff.

00:19:55.619 --> 00:19:56.139
 Now this

00:19:56.139 --> 00:19:56.960
 bypasses me

00:19:56.960 --> 00:19:57.539
 because I

00:19:57.539 --> 00:19:58.039
 haven't got

00:19:58.039 --> 00:19:58.200
 it, I

00:19:58.200 --> 00:19:58.460
 haven't even

00:19:58.460 --> 00:19:58.679
 got a

00:19:58.679 --> 00:19:58.919
 mobile

00:19:58.919 --> 00:19:59.359
 phone.

00:19:59.879 --> 00:20:00.240
 But in

00:20:00.240 --> 00:20:00.480
 the little

00:20:00.480 --> 00:20:00.819
 group that

00:20:00.819 --> 00:20:01.059
 I was

00:20:01.059 --> 00:20:01.379
 with it

00:20:01.379 --> 00:20:01.899
 was very

00:20:01.899 --> 00:20:02.519
 interesting

00:20:02.519 --> 00:20:03.980
 how honest

00:20:03.980 --> 00:20:05.159
 some of the

00:20:05.159 --> 00:20:05.839
 students were

00:20:05.839 --> 00:20:06.720
 about the

00:20:06.720 --> 00:20:07.359
 problems with

00:20:07.359 --> 00:20:08.099
 the internet

00:20:08.099 --> 00:20:08.779
 and so on.

00:20:09.659 --> 00:20:10.319
 That's an

00:20:10.319 --> 00:20:10.799
 area.

00:20:11.299 --> 00:20:11.539
 And what

00:20:11.539 --> 00:20:12.299
 price purity

00:20:12.299 --> 00:20:12.960
 said one of

00:20:12.960 --> 00:20:13.059
 them.

00:20:13.319 --> 00:20:13.559
 If it

00:20:13.559 --> 00:20:14.179
 costs a bit

00:20:14.179 --> 00:20:14.639
 to be on

00:20:14.639 --> 00:20:15.579
 covenant eyes,

00:20:16.179 --> 00:20:16.519
 well it's

00:20:16.519 --> 00:20:17.079
 worth it.

00:20:17.079 --> 00:20:17.720
 If it's

00:20:17.720 --> 00:20:17.960
 going to

00:20:17.960 --> 00:20:18.220
 help me

00:20:18.220 --> 00:20:18.439
 to be

00:20:18.439 --> 00:20:18.779
 pure.

00:20:20.319 --> 00:20:20.839
 Temper.

00:20:24.059 --> 00:20:24.939
 We read

00:20:24.939 --> 00:20:25.839
 of some

00:20:25.839 --> 00:20:26.059
 of our

00:20:26.059 --> 00:20:26.500
 politicians

00:20:26.500 --> 00:20:27.019
 being in

00:20:27.019 --> 00:20:27.539
 a rage

00:20:27.539 --> 00:20:28.259
 about things

00:20:28.259 --> 00:20:29.019
 and that

00:20:29.019 --> 00:20:29.839
 we can't

00:20:29.839 --> 00:20:30.379
 do that.

00:20:31.220 --> 00:20:31.699
 And simply

00:20:31.699 --> 00:20:32.240
 alcohol.

00:20:33.480 --> 00:20:34.419
 Till 1967

00:20:34.419 --> 00:20:36.159
 in evangelical

00:20:36.159 --> 00:20:36.859
 circles we

00:20:36.859 --> 00:20:37.139
 were pretty

00:20:37.139 --> 00:20:37.619
 well all

00:20:37.619 --> 00:20:38.099
 teetotal.

00:20:38.839 --> 00:20:39.240
 And then

00:20:39.240 --> 00:20:40.079
 almost overnight

00:20:40.079 --> 00:20:41.799
 people stopped

00:20:41.799 --> 00:20:42.439
 being teetotal.

00:20:44.139 --> 00:20:45.099
 And I

00:20:45.099 --> 00:20:45.359
 don't think

00:20:45.359 --> 00:20:45.659
 the Bible

00:20:45.659 --> 00:20:46.299
 enjoins that

00:20:46.299 --> 00:20:46.559
 but there's

00:20:46.559 --> 00:20:46.939
 no doubt

00:20:46.940 --> 00:20:48.059
 that some

00:20:48.059 --> 00:20:48.480
 people, I

00:20:48.480 --> 00:20:49.559
 remember a

00:20:49.559 --> 00:20:50.559
 very distinguished

00:20:50.559 --> 00:20:51.279
 senior

00:20:51.279 --> 00:20:52.519
 evangelical

00:20:52.519 --> 00:20:53.140
 leader

00:20:53.140 --> 00:20:55.279
 staying with

00:20:55.279 --> 00:20:55.400
 me.

00:20:55.460 --> 00:20:55.740
 He'd been

00:20:55.740 --> 00:20:56.240
 at dinner

00:20:56.240 --> 00:20:57.420
 and I

00:20:57.420 --> 00:20:57.820
 had to

00:20:57.820 --> 00:20:58.440
 help him

00:20:58.440 --> 00:20:58.860
 up the

00:20:58.860 --> 00:20:59.360
 stairs because

00:20:59.360 --> 00:20:59.680
 he'd just

00:20:59.680 --> 00:21:00.140
 drunk a bit

00:21:00.140 --> 00:21:00.680
 too much.

00:21:01.240 --> 00:21:01.720
 And another

00:21:01.720 --> 00:21:02.500
 missionary friend

00:21:02.500 --> 00:21:02.960
 of mine

00:21:02.960 --> 00:21:04.340
 told me that

00:21:04.340 --> 00:21:04.580
 on the

00:21:04.580 --> 00:21:05.080
 mission field

00:21:05.080 --> 00:21:05.600
 one night

00:21:05.600 --> 00:21:06.620
 he'd drunk

00:21:06.620 --> 00:21:07.019
 and he wasn't

00:21:07.019 --> 00:21:07.460
 quite sure

00:21:07.460 --> 00:21:07.779
 what he'd

00:21:07.779 --> 00:21:08.140
 done, had

00:21:08.140 --> 00:21:08.480
 he slept

00:21:08.480 --> 00:21:08.720
 with a

00:21:08.720 --> 00:21:09.080
 girl or

00:21:09.080 --> 00:21:09.320
 not.

00:21:10.259 --> 00:21:10.779
 So there

00:21:10.779 --> 00:21:11.059
 is that

00:21:11.059 --> 00:21:11.539
 danger.

00:21:12.960 --> 00:21:14.000
 And what

00:21:14.000 --> 00:21:15.400
 Malachi is

00:21:15.400 --> 00:21:16.600
 saying is

00:21:16.599 --> 00:21:16.919
 that the

00:21:16.919 --> 00:21:17.359
 Christian

00:21:17.359 --> 00:21:17.959
 leader,

00:21:18.139 --> 00:21:18.500
 teacher,

00:21:18.980 --> 00:21:19.419
 but every

00:21:19.419 --> 00:21:19.839
 Christian

00:21:19.839 --> 00:21:20.599
 must be

00:21:20.599 --> 00:21:21.219
 marked by

00:21:21.219 --> 00:21:22.679
 holy living.

00:21:23.439 --> 00:21:23.839
 And this

00:21:23.839 --> 00:21:24.259
 is a lovely

00:21:24.259 --> 00:21:25.099
 example that we

00:21:25.099 --> 00:21:25.500
 read often

00:21:25.500 --> 00:21:26.519
 of Levi.

00:21:26.980 --> 00:21:27.339
 He walked

00:21:27.339 --> 00:21:27.980
 with me in

00:21:27.980 --> 00:21:29.139
 peace and

00:21:29.139 --> 00:21:29.980
 uprightness.

00:21:29.980 --> 00:21:32.480
 I think a

00:21:32.480 --> 00:21:33.400
 particular problem

00:21:33.400 --> 00:21:34.099
 for men,

00:21:34.620 --> 00:21:34.980
 where we

00:21:34.980 --> 00:21:35.519
 tend to be

00:21:35.519 --> 00:21:36.039
 slow to

00:21:36.039 --> 00:21:36.519
 admit it,

00:21:36.700 --> 00:21:37.039
 is,

00:21:37.360 --> 00:21:37.700
 according to

00:21:37.700 --> 00:21:38.039
 scripture,

00:21:38.759 --> 00:21:39.759
 quarrelsomeness.

00:21:40.660 --> 00:21:40.960
 And the

00:21:40.960 --> 00:21:42.039
 mark of Levi

00:21:42.039 --> 00:21:42.900
 was he walked

00:21:42.900 --> 00:21:43.900
 with in

00:21:43.900 --> 00:21:44.740
 peace and

00:21:44.740 --> 00:21:45.519
 uprightness.

00:21:46.279 --> 00:21:46.880
 Uprightness.

00:21:48.220 --> 00:21:49.059
 A dear

00:21:49.059 --> 00:21:49.620
 friend of

00:21:49.620 --> 00:21:50.099
 mine, now

00:21:50.099 --> 00:21:50.740
 in glory,

00:21:51.360 --> 00:21:52.400
 he was a

00:21:52.400 --> 00:21:52.900
 very distinguished

00:21:52.900 --> 00:21:53.279
 scholar,

00:21:54.079 --> 00:21:54.640
 got a first

00:21:54.640 --> 00:21:55.319
 in classics

00:21:55.319 --> 00:21:56.500
 at Cambridge.

00:21:56.500 --> 00:21:57.660
 He was a

00:21:57.660 --> 00:21:58.440
 great athlete.

00:21:58.859 --> 00:21:59.359
 I think he

00:21:59.359 --> 00:22:00.579
 has a record

00:22:00.579 --> 00:22:01.000
 that's filled

00:22:01.000 --> 00:22:01.460
 in wisdom

00:22:01.460 --> 00:22:02.359
 at the fastest

00:22:02.359 --> 00:22:03.200
 opening century

00:22:03.200 --> 00:22:03.559
 in minor

00:22:03.559 --> 00:22:04.119
 counter cricket.

00:22:04.759 --> 00:22:05.519
 He was

00:22:05.519 --> 00:22:06.400
 headmaster of

00:22:06.400 --> 00:22:06.819
 two different

00:22:06.819 --> 00:22:07.259
 schools.

00:22:08.160 --> 00:22:08.500
 When he

00:22:08.500 --> 00:22:09.180
 retired, he

00:22:09.180 --> 00:22:10.220
 did a second

00:22:10.220 --> 00:22:10.740
 degree in

00:22:10.740 --> 00:22:11.200
 maths at

00:22:11.200 --> 00:22:11.460
 the open

00:22:11.460 --> 00:22:12.099
 university.

00:22:12.819 --> 00:22:13.319
 He had a

00:22:13.319 --> 00:22:14.839
 lovely family,

00:22:15.299 --> 00:22:15.599
 a great

00:22:15.599 --> 00:22:16.200
 Christian man.

00:22:16.559 --> 00:22:17.000
 And it was

00:22:17.000 --> 00:22:17.599
 said of him,

00:22:18.299 --> 00:22:19.440
 his life could

00:22:19.440 --> 00:22:20.319
 bear inspection

00:22:20.319 --> 00:22:22.000
 at every point,

00:22:22.000 --> 00:22:23.599
 on the

00:22:23.599 --> 00:22:24.160
 capes field,

00:22:24.720 --> 00:22:25.380
 at work,

00:22:25.799 --> 00:22:26.099
 in the

00:22:26.099 --> 00:22:26.440
 family.

00:22:27.440 --> 00:22:27.940
 And that was

00:22:27.940 --> 00:22:28.339
 the sort of

00:22:28.339 --> 00:22:28.859
 life that

00:22:28.859 --> 00:22:30.119
 Levi lived.

00:22:30.740 --> 00:22:31.240
 And that the

00:22:31.240 --> 00:22:32.859
 Christian is

00:22:32.859 --> 00:22:34.140
 to aspire to

00:22:34.140 --> 00:22:35.500
 a consistency

00:22:35.500 --> 00:22:37.380
 of life and

00:22:37.380 --> 00:22:37.660
 living.

00:22:38.400 --> 00:22:39.960
 So, there is

00:22:39.960 --> 00:22:40.420
 quite a lot

00:22:40.420 --> 00:22:42.299
 in Malachi to

00:22:42.299 --> 00:22:44.339
 challenge us

00:22:44.339 --> 00:22:45.180
 and to

00:22:45.180 --> 00:22:45.980
 rebuke us.

00:22:46.839 --> 00:22:47.220
 But I'm

00:22:47.220 --> 00:22:47.740
 really anxious

00:22:47.740 --> 00:22:48.200
 that we should

00:22:48.200 --> 00:22:48.680
 look at the

00:22:48.680 --> 00:22:49.299
 positives.

00:22:50.240 --> 00:22:50.920
 The Christian

00:22:50.920 --> 00:22:51.980
 believer,

00:22:52.000 --> 00:22:53.599
 must listen

00:22:53.599 --> 00:22:54.099
 to the

00:22:54.099 --> 00:22:54.599
 voice of

00:22:54.599 --> 00:22:54.940
 God.

00:22:56.079 --> 00:22:56.440
 If you

00:22:56.440 --> 00:22:56.960
 will not

00:22:56.960 --> 00:22:57.859
 listen, he

00:22:57.859 --> 00:22:58.420
 says, chapter

00:22:58.420 --> 00:22:59.000
 two, verse

00:22:59.000 --> 00:22:59.319
 two.

00:23:00.759 --> 00:23:01.200
 And here

00:23:01.200 --> 00:23:01.819
 he's spoken,

00:23:01.960 --> 00:23:02.259
 God has

00:23:02.259 --> 00:23:02.900
 spoken, we've

00:23:02.900 --> 00:23:03.779
 got it in

00:23:03.779 --> 00:23:04.420
 front of us.

00:23:05.480 --> 00:23:05.759
 God has

00:23:05.759 --> 00:23:06.180
 said all he

00:23:06.180 --> 00:23:06.720
 needs to

00:23:06.720 --> 00:23:07.599
 say in

00:23:07.599 --> 00:23:08.119
 this book.

00:23:09.180 --> 00:23:09.500
 Let's

00:23:09.500 --> 00:23:09.980
 renew our

00:23:09.980 --> 00:23:10.839
 determination to

00:23:10.839 --> 00:23:11.500
 come and hear

00:23:11.500 --> 00:23:12.319
 him through

00:23:12.319 --> 00:23:12.819
 his word.

00:23:13.579 --> 00:23:14.140
 The Christian

00:23:14.140 --> 00:23:14.920
 believer must

00:23:14.920 --> 00:23:15.640
 be concerned

00:23:15.640 --> 00:23:16.079
 for his

00:23:16.079 --> 00:23:16.720
 honour and

00:23:16.720 --> 00:23:17.279
 glory.

00:23:18.240 --> 00:23:18.339
 And

00:23:18.339 --> 00:23:18.819
 therefore,

00:23:20.099 --> 00:23:21.539
 feeling very

00:23:21.539 --> 00:23:22.859
 grieved at

00:23:22.859 --> 00:23:23.159
 what is

00:23:23.159 --> 00:23:23.659
 happening in

00:23:23.659 --> 00:23:24.119
 our country

00:23:24.119 --> 00:23:24.579
 today.

00:23:25.420 --> 00:23:26.119
 The standards

00:23:26.119 --> 00:23:26.440
 that are

00:23:26.440 --> 00:23:26.940
 plummeting,

00:23:27.079 --> 00:23:28.079
 the way the

00:23:28.079 --> 00:23:28.539
 name of the

00:23:28.539 --> 00:23:29.139
 Lord Jesus

00:23:29.139 --> 00:23:29.819
 is tossed

00:23:29.819 --> 00:23:30.440
 out so

00:23:30.440 --> 00:23:31.480
 irreverently.

00:23:32.159 --> 00:23:32.519
 Whereas we

00:23:32.519 --> 00:23:33.279
 want his

00:23:33.279 --> 00:23:33.740
 name to be

00:23:33.740 --> 00:23:34.700
 honoured, to

00:23:34.700 --> 00:23:35.519
 be glorified

00:23:35.519 --> 00:23:35.960
 in our

00:23:35.960 --> 00:23:36.480
 lives.

00:23:37.139 --> 00:23:37.460
 Paul was

00:23:37.460 --> 00:23:37.920
 able to say

00:23:37.920 --> 00:23:38.659
 they glorified

00:23:38.659 --> 00:23:39.119
 God in

00:23:39.119 --> 00:23:40.460
 me, in

00:23:40.460 --> 00:23:41.119
 our church,

00:23:41.680 --> 00:23:42.019
 in our

00:23:42.019 --> 00:23:42.379
 land.

00:23:43.200 --> 00:23:43.579
 And the

00:23:43.579 --> 00:23:43.879
 Christian

00:23:43.879 --> 00:23:45.259
 believer must

00:23:45.259 --> 00:23:46.200
 live a life

00:23:46.200 --> 00:23:47.700
 consistent with

00:23:47.700 --> 00:23:48.240
 the standards

00:23:48.240 --> 00:23:48.720
 of God.

00:23:49.779 --> 00:23:50.620
 Take away

00:23:50.620 --> 00:23:51.539
 the love

00:23:51.539 --> 00:23:52.220
 of sin.

00:23:53.180 --> 00:23:53.980
 Remind me

00:23:53.980 --> 00:23:54.460
 of your

00:23:54.460 --> 00:23:54.839
 standards,

00:23:55.019 --> 00:23:55.160
 Lord.

00:23:55.240 --> 00:23:55.740
 Help me to

00:23:55.740 --> 00:23:56.859
 live accordingly

00:23:56.859 --> 00:23:59.079
 so that I

00:23:59.079 --> 00:24:00.039
 reflect the

00:24:00.039 --> 00:24:00.519
 Lord Jesus

00:24:00.519 --> 00:24:01.039
 and become

00:24:01.039 --> 00:24:01.680
 more like

00:24:01.680 --> 00:24:02.680
 him day

00:24:02.680 --> 00:24:03.140
 by day.

00:24:04.980 --> 00:24:05.720
 Let's pray

00:24:05.720 --> 00:24:06.019
 together.