WEBVTT

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 All right, let's begin this morning.

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 Let's begin with prayer as we continue our Sunday School series on the resurrection narratives

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 in the New Testament.

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 Let's pray.

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 God, we thank you for raising your son, Jesus Christ, from the dead.

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 We thank you for the good news that he is Lord of all.

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 We thank you that his work on the cross is complete and finished and accomplished on our behalf,

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 and so we can draw near to you with confidence.

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 We pray that you would bless this time as we spend time together in your word.

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 We pray that it would be fruitful for us.

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 We pray for the children as they're in their classes and youth.

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 We pray for the people who are upstairs in the worship service as well.

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 Lord, that you would make your word, plant your word in our hearts and minds,

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 and may it grow and bear fruit for your glory.

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 In Jesus' name we pray.

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 Amen.

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 All right, so let's start with the chart.

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 There are two handouts.

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 Everybody got one?

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 If you didn't get one, Ben has them.

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 Do you need handouts back?

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 We're good?

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 Okay, great.

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 So let's start with the chart.

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 So I feel like there's an echo.

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 Are you hearing an echo or is it just me?

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 It's good.

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 Should I just cut the...

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 Am I loud enough?

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 Should I just cut the mic?

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 I'm always the loudest one, so...

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 Sometimes the pastors sort of humorously compare ourselves to one another.

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 And I usually get...

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 That's how I just...

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 Well, anyway, at least I can get louder.

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 Anyway.

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 So we are looking...

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 So I thought I would compare the four Gospels and what we learn from each of them about the resurrection of Christ.

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 So Mark is the shortest account.

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 I don't know.

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 Maybe I should just turn this on but turn it down.

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 I think that's what I will...

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 Maybe that's what I will settle on.

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 How's that?

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 Is that better?

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 Okay.

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 All right.

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 We'll do that.

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 So Mark is the shortest account.

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 And we looked at that a little bit on Easter Sunday.

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 Although I think Peter's lesson was more just about the historical plausibility of the resurrection of Jesus in general.

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 If you look at Mark 16, 1 to 8, that only tells about the visit to the empty tomb.

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 And the end of verse 8 is the women flee, trembling in fear, saying nothing.

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 Now, there's a whole question about where did Mark's Gospel originally end?

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 Okay.

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 Did it end at verse 8?

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 Did Mark just sort of want to leave us all in suspense?

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 Now, of course, he's not saying that they never said anything to anyone.

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 Right?

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 The angel says, go tell his disciples and Peter.

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 You will see him in Galilee.

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 He's going before you to Galilee.

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 Obviously, Mark has written his Gospel because people have spread the news about his resurrection.

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 So, obviously, you know, the end of verse 8 is not absolutely the end of the story.

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 But it might have just been an ending that sort of leaves us in suspense and emphasizes the surprise and the astonishment that the women felt upon seeing the resurrection.

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 And that's just a theme that comes out in the way Mark tells the story.

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 Very sort of simple and direct.

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 And you see how surprised they are and how they weren't expecting it and how the resurrection sort of surprises us with it's a sort of divine surprise.

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 But other people think that perhaps the original ending, Mark, might have continued the story, but the original ending might be missing because when they had books back then, you didn't have a book like this.

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 You had a scroll and it was rolled up.

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 And so the end of it might be on the outside.

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 And so, you know, if you pass the scroll around, it gets bumped and, you know, falls in the dirt and, you know, the end of it gets wet and then it gets torn off by mistake.

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 Right. You could easily imagine how the original ending of Mark's gospel might have been.

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 There might have been a fuller ending.

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 So the current ending that you see in most Bibles or most Bibles, it'll have nine through 20, but then it'll have a note that say some of the earliest manuscripts do not include 16, nine through 20.

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 And the earliest manuscripts don't.

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 So these are, you know, we have copies of the New Testament from throughout from the second century to the, well, the present really, but, you know, through the Middle Ages before the printing press.

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 The printing press sort of standardized things.

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 But when you compare all the copies, the early ones don't have Mark 16, nine to 20.

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 So I think it's likely a summary of other narratives of resurrection appearances found in the other three gospels.

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 So it talks about the appearance to Mary Magdalene, which John narrates in more detail on the road to Emmaus, which, as we'll see, Luke gets into in more detail, appears to the 11 disciples at a table at dinner.

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 There's a great commission, which Matthew and Luke and really John in his own way records.

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 But and then the Ascension, which Luke narrates.

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 So so this is there.

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 Just so you know, there are only two places in the New Testament where there's a chunk of text that we're not totally sure if it was there in the original writing.

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 And it's here.

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 And it's the story of the woman caught in adultery in John chapter eight.

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 So so, you know, there's this this doesn't.

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 The question about how Mark's gospel ends, it doesn't prevent us from it doesn't.

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 It's not in any way preventing us from trusting that.

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 What am I trying to say?

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 It doesn't hinder us from trusting in the scriptures.

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 So the trustworthiness of the New Testament, you know, again, we have thousands of copies of the New Testament.

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 You know, they're remarkably consistent.

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 And, you know, this is one of the two actual, you know, paragraph, couple paragraph long sort of narratives that we're not quite sure.

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 Did Mark write this or most likely I think it was written later.

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 Anyway, if you have questions about that, you can ask questions about that.

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 So Matthew follows Mark's account of the empty tomb pretty closely.

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 Even some of the wording is is the same, though not all of it.

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 But he adds some more details.

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 So the earthquake, the guards tremble, they become like dead men.

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 The women depart with fear, but also with great joy.

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 And they run to tell his disciples.

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 So, you know, yes, did they go away fearful and trembling, saying nothing at first?

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 Yes.

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 But eventually and probably pretty quickly, they made it to the disciples and did tell them.

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 And then we have Jesus appearing to the women, to Mary Magdalene and the other Mary,

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 which may be the same as the incident that's recorded in fuller form in John's gospel,

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 the one that I preached on on Easter.

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 And let's see, then there's something about the guards report and then a great commission on mountain and galley.

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 So Matt led us through this last week in Sunday school and focused on the theme of Jesus' authority.

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 Jesus' authority that calms our fears and reassures us in our doubts and brings clarity to our confusion.

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 So that's sort of Matthew's emphasis is we see that the resurrection establishes the authority of Jesus.

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 Today we're going to look at Luke.

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 So I'll get back to Luke later.

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 But next we can look at John.

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 John is sort of the longest account of different resurrection appearances.

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 It records four.

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 Luke reports sort of the empty tomb plus two, the road to Emmaus and the disciples at dinner.

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 It mentions the third Jesus appearing to Simon, but doesn't describe it.

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 So John records four in full.

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 Mary Magdalene in the garden, the 11 minus Thomas, the 11 including Thomas,

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 and then seven disciples by the Sea of Galilee, which is also called the Sea of Tiberias,

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 where there's the miraculous catch of fish and Jesus cooks the bread and fish on the,

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 he cooks breakfast for them and he reinstates and commissions Peter.

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 So any questions about this chart?

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 We're going to look more deeply into Luke.

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 And I'm not going to look at Acts 1, but just Acts is also written by Luke.

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 And so I think we should combine Luke and Acts because they're really volume 1 and volume 2 of the same thing.

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 Luke begins the gospel by saying this is what Jesus did when he was on earth.

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 And Luke begins Acts by saying this is what Jesus continued to do by the Holy Spirit through his apostles,

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 through the disciples after his resurrection.

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 So I've put in briefly what Acts tells us about Jesus after his resurrection through the ascension,

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 which is the first 11 verses of Acts.

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 All right.

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 Any questions about this chart before we jump into Luke?

00:10:04.279 --> 00:10:04.779
 Jeff.

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 Jeff.

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 The end of Mark that's not in the original manuscript.

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 Are there any details in that part that contradict the other gospels?

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 Are there any details in any of the gospels?

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 I know some of them cover something.

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 But do any of the gospels say different things about the same events?

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 Yeah.

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 So that's a great question.

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 So in terms of the ending of Mark, I don't think there's anything that contradicts the other gospels,

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 partly because I think it's, I think it was, what I think happened with the ending of Mark is,

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 it's a little bit like how we have study Bibles today, right?

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 You have a study Bible, you have the text of the Bible, and then you've got a line,

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 and then you've got notes underneath that sort of explain in more detail and answer common questions.

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 Back then, you just had one scroll.

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 You didn't have this formatting that we have today for a study Bible.

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 And so if somebody, if a preacher wanted to make a note in the margin of his gospel manuscript

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 about just an explanation to the reader or something like that, you just write a note in the margin, right?

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 Or you might write a note at the end of the gospel of Mark just to sort of say,

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 okay, what happened after the empty tomb?

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 Well, Jesus actually appeared to people.

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 Well, here's some of the people he appeared to summarizing the other gospels.

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 So I think that's a plausible explanation for how these verses came to be associated with the gospel of Mark.

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 Now, what do they say?

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 I don't think they contradict anything.

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 There is, so if you look at Mark 16, verse 18, or 17, it says,

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 These signs will accompany those who believe.

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 In my name they will cast out demons, they will speak in new tongues,

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 they will pick up serpents with their hands,

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 and if they drink any deadly poison, it will not hurt them.

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 They will lay their hands on the sick and they will recover.

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 So picking up serpents is unique.

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 So it doesn't contradict the other gospels, but it's unique.

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 And this is the verse that a few, you know, fringe Christian groups have used

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 to support picking up poisonous snakes and saying,

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 Well, look, the Bible says you can pick up an anaconda and you won't get hurt.

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 I don't think that's a good use of this verse, regardless of whether Mark wrote it or not.

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 I think, but also, it's only here and it's nowhere else in the Bible.

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 And this part probably wasn't even written by Mark.

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 So it's a bad verse to base a sort of dangerous practice on.

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 In terms of generally, are there contradictions between these accounts of the appearances?

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 Now, they are described differently.

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 So in Mark, it says they saw a young man sitting on the right side of the tomb,

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 dressed in a white robe, and they were alarmed.

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 In Matthew, it says there was an angel.

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 Well, the angel rolled back the stone and sat on it.

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 Or Luke, let's see, Luke says there were two men who stood by them in dazzling apparel.

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 Anyway, so there's a difference in how these men are described.

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 Is there just one man who's referred to?

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 Are there two men who's referred to?

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 Are they men?

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 Are they angels?

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 Now, is that a contradiction?

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 I would say no.

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 When angels appear in the Bible, they most often look like human beings.

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 Sometimes they look like a sort of heavenly warrior of light.

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 But sometimes they just appear as a messenger, as if they were a human being talking.

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 So, you know, and obviously, when it just says men in dazzling apparel,

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 okay, a regular guy doesn't wear dazzling apparel.

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 Like, that's sort of unusual.

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 Okay?

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 So, anyway.

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 So, there are some of those things.

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 It's a little, there are some things that are a little bit challenging to figure out.

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 Is this referring to the same incident or a different incident?

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 So, some people have asked the question, when John refers to Mary Magdalene running to, going to the tomb while it was still dark,

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 is that the same thing as when Mary and a couple other women go to the tomb in Matthew and Mark and Luke?

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 Or, did Mary get up before everybody else, go to the tomb while it's still dark, she's all confused, and she runs away and doesn't stay there,

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 and goes and gets the male disciples, and then maybe goes and gets some other women, and then they all go together later on?

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 Or, is John just, or, no, is it the same thing?

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 You know, John only mentions Mary Magdalene, but there are others with her.

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 The reason why he only mentions her is because he's going to focus on Jesus appearing to her later in his story.

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 You know, it's not an error to say, you know, Jeff walked to the store yesterday.

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 The reality is he, you know, two of his kids went with him.

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 It's not an error if I don't mention the kids.

00:15:17.459 --> 00:15:22.959
 You know, it's just, you know, you emphasize certain details, not others.

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 Say, because Jeff had a conversation with the storekeeper, you know, and that's what I want to tell you about.

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 And his kids didn't, right?

00:15:32.939 --> 00:15:40.099
 So there's some questions about how do you sort of put this all together.

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 And so it is interesting.

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 Some people have made the point that if, let's see,

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 if the disciples were conspiring, okay,

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 if they were saying, all right,

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 what really happened is we stole Jesus' body,

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 but we don't want anybody to know that.

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 So here's the story that we're all going to tell.

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 So-and-so went to the tomb.

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 They found the tomb empty.

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 Jesus appeared to them.

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 Then Jesus appeared to us.

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 And then you sort of repeat it.

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 Okay, who, you know, like, you know, right,

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 you have this strategy meeting and you say, all right,

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 we have to tell exactly the same story.

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 Because if we tell slightly different details,

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 people will think it's, you know,

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 people will question us and then we won't know what to say.

00:16:37.019 --> 00:16:41.519
 And so you sort of construct this verbatim report

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 and just repeat it and copy it.

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 That's not what we see here, right?

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 We see, you know, different gospel writers,

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 including different details,

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 but it's very clearly referring to the same thing.

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 It's very clearly referring to

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 Jesus rising from the dead,

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 the tomb being empty,

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 and him appearing in person

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 in a body that is both a real physical body,

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 but also a resurrected body

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 that's not always immediately recognized

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 by his disciples.

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 So he's the same Jesus,

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 but he's also glorified, you know,

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 or resurrected, glorified, you know,

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 an immortal, yes, yes.

00:17:32.720 --> 00:17:33.379
 That's right.

00:17:33.559 --> 00:17:34.199
 That's right.

00:17:34.339 --> 00:17:35.439
 His flesh was incorruptible.

00:17:35.480 --> 00:17:35.779
 That's right.

00:17:35.819 --> 00:17:37.059
 And that's why he ascended into heaven

00:17:37.059 --> 00:17:43.700
 and he still has his resurrection body.

00:17:45.519 --> 00:17:48.179
 He's still a human.

00:17:48.319 --> 00:17:49.700
 Do you know that Jesus is still a human being?

00:17:50.179 --> 00:17:50.319
 Yeah.

00:17:52.379 --> 00:17:53.919
 He didn't just become a human being

00:17:53.919 --> 00:17:55.159
 while he lived on earth

00:17:55.159 --> 00:17:58.559
 and then sort of leave behind

00:17:58.559 --> 00:18:02.639
 his humanity and his body on earth

00:18:02.639 --> 00:18:04.619
 and sort of fly away to heaven

00:18:04.619 --> 00:18:06.000
 and now he's just God.

00:18:06.000 --> 00:18:08.559
 No, he's still the son of God

00:18:08.559 --> 00:18:10.740
 and the son of man, right?

00:18:10.799 --> 00:18:12.740
 And that's why he still can be our mediator

00:18:12.740 --> 00:18:14.779
 because he's both our brother

00:18:14.779 --> 00:18:16.579
 in his humanity

00:18:16.579 --> 00:18:18.579
 and he's our savior and our Lord

00:18:18.579 --> 00:18:19.400
 in his divinity.

00:18:20.259 --> 00:18:21.579
 And yet he's one and the same.

00:18:28.839 --> 00:18:29.240
 Yeah.

00:18:29.460 --> 00:18:30.640
 Jesus Christ is the same yesterday,

00:18:30.779 --> 00:18:31.259
 today, and forever.

00:18:31.700 --> 00:18:32.839
 That's what the book of Hebrews says.

00:18:32.839 --> 00:18:34.179
 I end up coming again

00:18:34.179 --> 00:18:35.399
 in that resurrection body.

00:18:35.619 --> 00:18:36.139
 That's right.

00:18:36.459 --> 00:18:36.959
 That's right.

00:18:37.379 --> 00:18:37.879
 That's right.

00:18:40.019 --> 00:18:41.500
 And it will be even more glorious

00:18:41.500 --> 00:18:44.019
 than the disciples saw it here.

00:18:44.720 --> 00:18:45.139
 Right?

00:18:45.299 --> 00:18:47.639
 This is just sort of a,

00:18:48.099 --> 00:18:49.399
 it's almost like a sneak preview

00:18:49.399 --> 00:18:52.919
 of what's going to come

00:18:52.919 --> 00:18:53.819
 when Jesus comes again.

00:18:53.819 --> 00:18:54.579
 Amen.

00:18:54.579 --> 00:19:00.859
 That's true.

00:19:00.859 --> 00:19:01.859
 Amen.

00:19:02.359 --> 00:19:02.740
 Amen.

00:19:04.779 --> 00:19:06.059
 Does that answer your question, Jeff?

00:19:06.919 --> 00:19:08.240
 Yeah, I was just thinking that,

00:19:08.240 --> 00:19:11.599
 you know, there's 12, 15 of us

00:19:11.599 --> 00:19:12.079
 in this room.

00:19:12.179 --> 00:19:13.459
 If we all saw something happen,

00:19:13.559 --> 00:19:14.839
 we wouldn't tell the same story.

00:19:15.179 --> 00:19:15.399
 Right.

00:19:15.439 --> 00:19:16.639
 Especially if it's something

00:19:16.639 --> 00:19:18.719
 that is out of the ordinary

00:19:18.719 --> 00:19:20.219
 because, you know,

00:19:20.240 --> 00:19:21.559
 we see ordinary things every day

00:19:21.559 --> 00:19:22.819
 and we sort of get programmed to it.

00:19:22.959 --> 00:19:25.019
 We can retell the story

00:19:25.019 --> 00:19:26.159
 and everybody tells us

00:19:26.159 --> 00:19:27.059
 into the same thing.

00:19:27.059 --> 00:19:28.659
 But if we see an automobile

00:19:28.659 --> 00:19:29.379
 out there,

00:19:29.480 --> 00:19:30.879
 if we see a robbery happening,

00:19:31.679 --> 00:19:32.819
 and we all see exactly

00:19:32.819 --> 00:19:33.519
 the same thing,

00:19:33.980 --> 00:19:35.500
 and then we're asked about it,

00:19:35.720 --> 00:19:36.480
 we're all going to tell

00:19:36.480 --> 00:19:37.879
 slightly different versions of it.

00:19:38.200 --> 00:19:38.559
 That's right.

00:19:38.579 --> 00:19:39.619
 Some of us are going to,

00:19:40.079 --> 00:19:40.259
 you know,

00:19:40.259 --> 00:19:41.339
 there are going to be some highlights

00:19:41.339 --> 00:19:42.619
 that everybody gets the same.

00:19:42.839 --> 00:19:43.019
 Yeah.

00:19:43.200 --> 00:19:44.059
 And, you know,

00:19:44.099 --> 00:19:45.220
 there are going to be details

00:19:45.220 --> 00:19:45.960
 that you see,

00:19:46.079 --> 00:19:46.619
 but I don't.

00:19:46.839 --> 00:19:47.159
 Right.

00:19:47.159 --> 00:19:48.379
 And you'll report it

00:19:48.379 --> 00:19:49.619
 and I won't report it.

00:19:49.819 --> 00:19:52.279
 You'll remember there were two people

00:19:52.279 --> 00:19:53.599
 and I'll remember there were three people.

00:19:54.119 --> 00:19:54.480
 Yeah.

00:19:54.480 --> 00:19:55.880
 So, you know,

00:19:55.880 --> 00:19:57.460
 the resurrection was not ordinary,

00:19:57.799 --> 00:19:58.000
 you know,

00:19:58.000 --> 00:19:58.839
 it didn't happen every day.

00:19:59.240 --> 00:19:59.420
 Right.

00:19:59.420 --> 00:20:00.420
 So when people saw it,

00:20:00.539 --> 00:20:02.599
 it really was,

00:20:02.839 --> 00:20:04.380
 it stretched their minds

00:20:04.380 --> 00:20:05.559
 because they weren't accustomed

00:20:05.559 --> 00:20:06.360
 to dealing with it.

00:20:06.500 --> 00:20:06.700
 You know,

00:20:06.740 --> 00:20:07.579
 they knew they were expecting

00:20:07.579 --> 00:20:08.480
 to know what they did,

00:20:08.539 --> 00:20:08.720
 but,

00:20:08.839 --> 00:20:11.860
 and they found something

00:20:11.860 --> 00:20:13.240
 completely unexpected.

00:20:14.180 --> 00:20:15.400
 And, you know,

00:20:15.460 --> 00:20:16.620
 while Jesus is both God

00:20:16.620 --> 00:20:17.019
 and human,

00:20:17.099 --> 00:20:18.220
 these people were all just human.

00:20:18.539 --> 00:20:18.740
 Right.

00:20:18.740 --> 00:20:19.839
 They reacted the way humans

00:20:19.839 --> 00:20:20.380
 would react.

00:20:20.599 --> 00:20:20.819
 Right.

00:20:21.440 --> 00:20:21.880
 Right.

00:20:22.120 --> 00:20:23.099
 So I think that,

00:20:23.559 --> 00:20:23.839
 you know,

00:20:23.839 --> 00:20:24.679
 my question was not

00:20:24.679 --> 00:20:26.319
 whether the stories are identical,

00:20:26.500 --> 00:20:27.779
 but whether there were any details

00:20:27.779 --> 00:20:29.000
 that directly conflicted

00:20:29.000 --> 00:20:31.139
 with other accounts

00:20:31.139 --> 00:20:31.879
 of the resurrection.

00:20:32.779 --> 00:20:33.000
 Yeah.

00:20:33.119 --> 00:20:33.559
 No, I don't.

00:20:33.579 --> 00:20:34.099
 Someone saying that

00:20:34.099 --> 00:20:35.559
 one person went versus three persons,

00:20:35.659 --> 00:20:36.079
 in my mind,

00:20:36.159 --> 00:20:36.899
 is not a contradiction.

00:20:37.459 --> 00:20:37.819
 Yeah.

00:20:38.059 --> 00:20:38.279
 Yeah.

00:20:38.659 --> 00:20:38.980
 Yeah.

00:20:39.379 --> 00:20:39.740
 Yeah.

00:20:39.740 --> 00:20:40.359
 I wanted to mention that

00:20:40.359 --> 00:20:41.419
 because some people will say

00:20:41.419 --> 00:20:42.279
 there are contradictions.

00:20:42.720 --> 00:20:43.899
 I would say ultimately no.

00:20:44.059 --> 00:20:44.480
 I don't think,

00:20:44.559 --> 00:20:45.419
 I don't think there are,

00:20:46.099 --> 00:20:47.559
 I don't think the differences

00:20:47.559 --> 00:20:48.539
 are not,

00:20:48.720 --> 00:20:49.639
 I don't think the differences

00:20:49.639 --> 00:20:50.779
 are unresolvable.

00:20:50.779 --> 00:20:53.480
 But I think when you ask,

00:20:53.579 --> 00:20:54.139
 well, okay,

00:20:54.220 --> 00:20:55.339
 what are the contradictions

00:20:55.339 --> 00:20:55.899
 you're saying?

00:20:56.399 --> 00:20:57.059
 I think some of them

00:20:57.059 --> 00:20:57.599
 are sort of like,

00:20:57.720 --> 00:20:57.899
 well,

00:20:59.599 --> 00:21:00.279
 you know,

00:21:00.420 --> 00:21:01.639
 did Mary go first

00:21:01.639 --> 00:21:02.940
 and then ran back

00:21:02.940 --> 00:21:03.259
 and brought,

00:21:03.720 --> 00:21:04.519
 told Peter and John

00:21:04.519 --> 00:21:05.139
 and then they ran

00:21:05.139 --> 00:21:06.000
 and then later on

00:21:06.000 --> 00:21:06.960
 she walked over

00:21:06.960 --> 00:21:07.539
 with the other women

00:21:07.539 --> 00:21:08.180
 to see it again?

00:21:08.559 --> 00:21:08.859
 Or,

00:21:09.019 --> 00:21:09.859
 did Mary go with

00:21:09.859 --> 00:21:11.220
 three or four women

00:21:11.220 --> 00:21:12.500
 right from the start?

00:21:12.500 --> 00:21:14.559
 And then they went back

00:21:14.559 --> 00:21:15.680
 and told the guys

00:21:15.680 --> 00:21:17.579
 and guys were figuring

00:21:17.579 --> 00:21:18.299
 out what to do from there.

00:21:19.720 --> 00:21:20.200
 You know,

00:21:20.240 --> 00:21:20.519
 honestly,

00:21:20.619 --> 00:21:20.980
 either way,

00:21:21.059 --> 00:21:22.019
 I think there's probably

00:21:22.019 --> 00:21:22.759
 a legitimate way

00:21:22.759 --> 00:21:26.160
 to harmonize that

00:21:26.160 --> 00:21:26.599
 either way.

00:21:26.940 --> 00:21:27.220
 I think,

00:21:27.339 --> 00:21:27.960
 I would say,

00:21:28.039 --> 00:21:28.619
 I think John

00:21:28.619 --> 00:21:29.640
 probably indicates

00:21:29.640 --> 00:21:30.200
 that somebody else

00:21:30.200 --> 00:21:30.779
 was with Mary

00:21:30.779 --> 00:21:31.319
 from the beginning.

00:21:31.700 --> 00:21:31.880
 So,

00:21:32.059 --> 00:21:33.200
 I'm not necessarily convinced

00:21:33.200 --> 00:21:34.640
 that Mary did a solo trip

00:21:34.640 --> 00:21:35.440
 and then came back

00:21:35.440 --> 00:21:35.759
 and then,

00:21:36.420 --> 00:21:36.700
 you know,

00:21:36.779 --> 00:21:37.099
 I think,

00:21:38.240 --> 00:21:38.599
 in fact,

00:21:38.640 --> 00:21:39.440
 I think he even uses

00:21:39.440 --> 00:21:40.000
 the word we.

00:21:42.500 --> 00:21:44.480
 Mary Magdalene

00:21:44.480 --> 00:21:45.420
 came to the tomb early

00:21:45.420 --> 00:21:46.400
 while it was still dark

00:21:46.400 --> 00:21:47.000
 and saw the stone

00:21:47.000 --> 00:21:47.599
 had been taken away

00:21:47.599 --> 00:21:48.019
 from the tomb.

00:21:48.099 --> 00:21:48.200
 So,

00:21:48.279 --> 00:21:48.859
 she ran and went

00:21:48.859 --> 00:21:49.440
 to Simon Peter

00:21:49.440 --> 00:21:51.000
 and the other disciple

00:21:51.000 --> 00:21:51.660
 whom Jesus loved

00:21:51.660 --> 00:21:52.180
 and said to him,

00:21:52.259 --> 00:21:53.000
 they have taken the Lord

00:21:53.000 --> 00:21:53.599
 out of the tomb

00:21:53.599 --> 00:21:54.859
 and we do not know

00:21:54.859 --> 00:21:55.680
 where they have laid him.

00:21:55.779 --> 00:21:55.900
 So,

00:21:55.960 --> 00:21:56.380
 that's interesting

00:21:56.380 --> 00:21:57.079
 that she says we.

00:21:58.220 --> 00:21:58.539
 Now,

00:21:58.579 --> 00:21:59.220
 some people say we

00:21:59.220 --> 00:21:59.839
 when it was just I

00:21:59.839 --> 00:22:00.299
 but still,

00:22:00.440 --> 00:22:00.579
 like,

00:22:00.920 --> 00:22:01.720
 I think that's an indication

00:22:01.720 --> 00:22:02.559
 like probably

00:22:02.559 --> 00:22:03.420
 she was with,

00:22:03.539 --> 00:22:04.099
 probably,

00:22:04.819 --> 00:22:05.900
 she was with the other women.

00:22:06.539 --> 00:22:07.220
 John just doesn't

00:22:07.220 --> 00:22:08.500
 mention all of their names.

00:22:09.240 --> 00:22:09.380
 So,

00:22:10.500 --> 00:22:11.740
 yes?

00:22:12.500 --> 00:22:13.480
 I thought the version

00:22:13.480 --> 00:22:15.660
 spoke about Luke 10,

00:22:15.660 --> 00:22:16.019
 19,

00:22:16.440 --> 00:22:16.880
 and he said,

00:22:16.960 --> 00:22:17.220
 you know,

00:22:17.299 --> 00:22:18.160
 to be a power

00:22:18.160 --> 00:22:18.599
 of the church

00:22:18.599 --> 00:22:19.579
 and you're in the world.

00:22:19.960 --> 00:22:22.940
 Isn't that a metaphor?

00:22:23.720 --> 00:22:24.680
 You don't literally

00:22:24.680 --> 00:22:25.039
 mean,

00:22:25.220 --> 00:22:26.460
 stick your hand in there

00:22:26.460 --> 00:22:27.900
 to see if God

00:22:27.900 --> 00:22:28.759
 will protect you.

00:22:28.819 --> 00:22:29.519
 That goes back

00:22:29.519 --> 00:22:30.599
 to Matthew 4

00:22:30.599 --> 00:22:30.980
 and he said,

00:22:31.079 --> 00:22:31.819
 don't tempt God,

00:22:31.900 --> 00:22:32.160
 you know.

00:22:32.420 --> 00:22:33.140
 If you didn't know

00:22:33.140 --> 00:22:34.240
 that there was going

00:22:34.240 --> 00:22:34.799
 to be a bomb

00:22:34.799 --> 00:22:35.259
 in that building,

00:22:35.339 --> 00:22:35.859
 you walk in

00:22:35.859 --> 00:22:36.720
 and God protects you,

00:22:36.799 --> 00:22:37.259
 you're good.

00:22:37.740 --> 00:22:38.400
 And then you say,

00:22:38.500 --> 00:22:38.839
 just go,

00:22:39.019 --> 00:22:39.059
 oh,

00:22:39.119 --> 00:22:40.059
 just because God's here,

00:22:40.119 --> 00:22:40.599
 let me go sit

00:22:40.599 --> 00:22:41.099
 on this bomb.

00:22:41.200 --> 00:22:41.759
 I'm good.

00:22:41.759 --> 00:22:42.799
 God's right here

00:22:42.799 --> 00:22:43.259
 to go and get

00:22:43.259 --> 00:22:43.920
 on my back.

00:22:44.059 --> 00:22:44.220
 Yeah,

00:22:44.279 --> 00:22:44.480
 right,

00:22:44.680 --> 00:22:44.859
 right.

00:22:44.879 --> 00:22:45.539
 Is it metaphor?

00:22:46.259 --> 00:22:46.440
 Yeah,

00:22:46.519 --> 00:22:46.619
 no,

00:22:46.700 --> 00:22:47.000
 I think that,

00:22:47.079 --> 00:22:47.220
 I mean,

00:22:47.279 --> 00:22:48.940
 who's the serpent

00:22:48.940 --> 00:22:50.140
 in the beginning

00:22:50.140 --> 00:22:50.579
 of the Bible?

00:22:51.420 --> 00:22:52.539
 The spirit of pride?

00:22:53.420 --> 00:22:53.660
 Right,

00:22:53.660 --> 00:22:53.920
 right,

00:22:54.059 --> 00:22:55.440
 or the devil himself,

00:22:55.539 --> 00:22:55.980
 right,

00:22:56.079 --> 00:22:56.879
 who tempts us

00:22:56.879 --> 00:22:57.799
 and deceives us

00:22:57.799 --> 00:22:59.539
 and so when he says,

00:22:59.619 --> 00:23:00.140
 I'll give you power

00:23:00.140 --> 00:23:01.000
 to tread on serpents

00:23:01.000 --> 00:23:01.599
 and scorpions,

00:23:01.640 --> 00:23:02.279
 I think he's basically

00:23:02.279 --> 00:23:02.740
 saying,

00:23:03.420 --> 00:23:04.579
 you have authority

00:23:04.579 --> 00:23:06.599
 over those

00:23:06.599 --> 00:23:07.059
 who would want

00:23:07.059 --> 00:23:07.900
 to deceive you

00:23:07.900 --> 00:23:10.000
 and sort of attack you

00:23:10.000 --> 00:23:12.160
 and,

00:23:12.220 --> 00:23:16.840
 well,

00:23:17.160 --> 00:23:17.980
 I mean,

00:23:18.000 --> 00:23:18.400
 the Bible says

00:23:18.400 --> 00:23:19.080
 Satan's the father

00:23:19.080 --> 00:23:19.660
 of lies,

00:23:20.160 --> 00:23:20.860
 right?

00:23:21.360 --> 00:23:21.600
 So,

00:23:22.400 --> 00:23:24.980
 and I think that's

00:23:24.980 --> 00:23:26.440
 primarily what it's

00:23:26.440 --> 00:23:26.880
 referring to.

00:23:26.940 --> 00:23:27.180
 Obviously,

00:23:27.300 --> 00:23:28.600
 our own sinful hearts

00:23:28.600 --> 00:23:30.800
 sometimes can deceive us.

00:23:31.019 --> 00:23:31.600
 We can be deceived

00:23:31.600 --> 00:23:32.740
 just by our own flesh

00:23:32.740 --> 00:23:35.279
 and our desire

00:23:35.279 --> 00:23:36.339
 for self-indulgence

00:23:36.339 --> 00:23:37.559
 and things like that,

00:23:37.680 --> 00:23:39.059
 but I think mostly

00:23:39.059 --> 00:23:39.839
 it's talking about

00:23:39.839 --> 00:23:41.019
 or the world,

00:23:41.500 --> 00:23:42.660
 in a sense of the world

00:23:42.660 --> 00:23:45.759
 in rebellion against God

00:23:45.759 --> 00:23:47.359
 that can be deceptive,

00:23:47.420 --> 00:23:48.000
 but I think it's mostly

00:23:48.000 --> 00:23:48.640
 referring to Satan.

00:23:49.599 --> 00:23:49.720
 So,

00:23:49.779 --> 00:23:49.940
 yes,

00:23:50.019 --> 00:23:50.319
 I agree.

00:23:51.480 --> 00:23:52.079
 Dr. Mabai.

00:23:52.319 --> 00:23:52.480
 Yeah,

00:23:52.799 --> 00:23:54.620
 one of the most amazing

00:23:54.620 --> 00:23:56.460
 is the reality

00:23:56.460 --> 00:23:57.559
 of the human being

00:23:57.559 --> 00:23:58.480
 of Jesus Christ.

00:23:59.240 --> 00:24:00.299
 The humanity of Jesus,

00:24:00.420 --> 00:24:00.640
 yes.

00:24:00.740 --> 00:24:00.980
 Yeah,

00:24:01.359 --> 00:24:01.759
 and,

00:24:01.759 --> 00:24:02.960
 he says,

00:24:03.059 --> 00:24:03.319
 really,

00:24:04.460 --> 00:24:06.480
 we are here.

00:24:07.039 --> 00:24:08.379
 I remember one day,

00:24:08.480 --> 00:24:09.220
 this is the reality.

00:24:09.799 --> 00:24:10.500
 20 people,

00:24:10.640 --> 00:24:11.240
 you sit down,

00:24:11.319 --> 00:24:11.559
 Paul,

00:24:12.519 --> 00:24:14.039
 the first person

00:24:14.039 --> 00:24:14.980
 says something,

00:24:15.319 --> 00:24:15.819
 sentences,

00:24:17.099 --> 00:24:18.140
 they have to repeat

00:24:18.140 --> 00:24:18.740
 the same thing.

00:24:18.799 --> 00:24:19.519
 At the end,

00:24:19.619 --> 00:24:20.640
 it's going not to be

00:24:20.640 --> 00:24:21.980
 the exact same thing.

00:24:22.579 --> 00:24:22.859
 Right,

00:24:23.140 --> 00:24:23.400
 right.

00:24:24.740 --> 00:24:25.180
 Right,

00:24:25.359 --> 00:24:26.359
 we put it in your own words.

00:24:26.480 --> 00:24:27.140
 And I think that's,

00:24:27.220 --> 00:24:28.160
 that's what we see

00:24:28.160 --> 00:24:28.940
 in the four Gospels,

00:24:29.039 --> 00:24:29.579
 is we see

00:24:29.579 --> 00:24:30.559
 the accounts

00:24:30.559 --> 00:24:31.359
 of the four writers

00:24:31.359 --> 00:24:32.599
 in their own words

00:24:32.599 --> 00:24:33.779
 with their own details.

00:24:35.879 --> 00:24:36.079
 You know,

00:24:36.179 --> 00:24:37.339
 and Luke mentions

00:24:37.339 --> 00:24:38.240
 specifically

00:24:38.240 --> 00:24:39.279
 that he has consulted

00:24:39.279 --> 00:24:40.819
 eyewitnesses

00:24:40.819 --> 00:24:41.219
 in

00:24:41.219 --> 00:24:43.799
 writing his Gospel

00:24:43.799 --> 00:24:44.459
 because Luke

00:24:44.459 --> 00:24:44.979
 wasn't there

00:24:44.979 --> 00:24:45.779
 at the Resurrection.

00:24:47.459 --> 00:24:47.699
 You know,

00:24:47.740 --> 00:24:48.579
 but in some ways

00:24:48.579 --> 00:24:48.879
 you can say,

00:24:48.979 --> 00:24:49.019
 well,

00:24:49.059 --> 00:24:50.599
 each of the Gospel writers

00:24:50.599 --> 00:24:51.379
 either wrote

00:24:51.379 --> 00:24:52.759
 from their own experience

00:24:52.759 --> 00:24:54.819
 or based on

00:24:54.819 --> 00:24:56.759
 the eyewitnesses

00:24:56.759 --> 00:24:57.419
 that they consulted.

00:24:57.420 --> 00:25:00.080
 So,

00:25:00.580 --> 00:25:01.800
 Mark's Gospel

00:25:01.800 --> 00:25:02.440
 is probably based

00:25:02.440 --> 00:25:03.519
 on Peter's preaching.

00:25:04.700 --> 00:25:05.480
 That's sort of

00:25:05.480 --> 00:25:05.840
 an early,

00:25:06.800 --> 00:25:07.080
 I think,

00:25:07.140 --> 00:25:07.980
 reliable tradition.

00:25:08.560 --> 00:25:09.360
 Mark doesn't say it

00:25:09.360 --> 00:25:09.680
 explicitly,

00:25:09.840 --> 00:25:10.460
 but I think there's

00:25:10.460 --> 00:25:10.920
 some indications

00:25:10.920 --> 00:25:11.360
 of that.

00:25:13.240 --> 00:25:13.600
 Anyway,

00:25:13.820 --> 00:25:14.680
 so let's move on

00:25:14.680 --> 00:25:14.980
 to Luke.

00:25:15.360 --> 00:25:15.720
 Is that alright?

00:25:15.860 --> 00:25:16.720
 Any other questions

00:25:16.720 --> 00:25:17.300
 before we move on

00:25:17.300 --> 00:25:17.560
 to Luke?

00:25:18.640 --> 00:25:19.360
 Let's go to Luke.

00:25:19.360 --> 00:25:20.039
 Luke 24.

00:25:21.720 --> 00:25:22.360
 So there are

00:25:22.360 --> 00:25:23.180
 three main parts

00:25:23.180 --> 00:25:24.019
 of Luke 24.

00:25:24.500 --> 00:25:25.320
 One is the account

00:25:25.319 --> 00:25:26.059
 of the empty tomb,

00:25:27.439 --> 00:25:29.839
 which is in all

00:25:29.839 --> 00:25:30.480
 four Gospels,

00:25:30.839 --> 00:25:31.299
 and then

00:25:31.299 --> 00:25:32.599
 there are two

00:25:32.599 --> 00:25:34.559
 other narratives.

00:25:34.859 --> 00:25:35.759
 One is the road

00:25:35.759 --> 00:25:36.259
 to Emmaus,

00:25:36.919 --> 00:25:37.859
 and second is

00:25:37.859 --> 00:25:38.480
 the disciples

00:25:38.480 --> 00:25:40.159
 who are

00:25:40.159 --> 00:25:41.919
 gathered together.

00:25:42.379 --> 00:25:43.220
 It seems like

00:25:43.220 --> 00:25:44.619
 this

00:25:44.619 --> 00:25:47.220
 refers to

00:25:47.220 --> 00:25:48.419
 it seems like

00:25:48.419 --> 00:25:49.099
 that all these

00:25:49.099 --> 00:25:49.659
 three incidents

00:25:49.659 --> 00:25:50.740
 happen on the same

00:25:50.740 --> 00:25:51.200
 day,

00:25:51.539 --> 00:25:52.740
 on Resurrection Sunday,

00:25:53.079 --> 00:25:53.200
 right?

00:25:53.279 --> 00:25:54.200
 First Easter Sunday.

00:25:54.200 --> 00:25:55.720
 the empty tomb,

00:25:56.120 --> 00:25:57.160
 and then verse 13,

00:25:57.259 --> 00:25:58.019
 that very day,

00:25:58.180 --> 00:25:58.600
 two of them

00:25:58.600 --> 00:25:59.019
 were going to

00:25:59.019 --> 00:25:59.559
 a village named

00:25:59.559 --> 00:26:00.000
 Emmaus,

00:26:00.580 --> 00:26:01.360
 so that happens

00:26:01.360 --> 00:26:02.000
 on that day.

00:26:02.160 --> 00:26:02.960
 It becomes

00:26:02.960 --> 00:26:03.819
 that evening

00:26:03.819 --> 00:26:06.840
 because

00:26:06.840 --> 00:26:07.740
 verse 29,

00:26:07.940 --> 00:26:08.400
 stay with us

00:26:08.400 --> 00:26:08.700
 for it is

00:26:08.700 --> 00:26:09.279
 toward evening,

00:26:09.400 --> 00:26:09.640
 and the day

00:26:09.640 --> 00:26:10.580
 is now far spent.

00:26:11.460 --> 00:26:12.180
 So then

00:26:12.180 --> 00:26:13.019
 Jesus is

00:26:13.019 --> 00:26:14.299
 recognized by them,

00:26:14.299 --> 00:26:14.779
 and then

00:26:14.779 --> 00:26:15.279
 it says,

00:26:15.539 --> 00:26:16.100
 verse 33,

00:26:16.180 --> 00:26:16.779
 they rose that

00:26:16.779 --> 00:26:17.420
 same hour

00:26:17.420 --> 00:26:18.640
 and returned

00:26:18.640 --> 00:26:19.140
 to Jerusalem.

00:26:19.259 --> 00:26:19.700
 So they run

00:26:19.700 --> 00:26:20.860
 back seven miles,

00:26:21.039 --> 00:26:21.460
 so they've just

00:26:21.460 --> 00:26:22.120
 walked seven miles

00:26:22.119 --> 00:26:22.659
 to Emmaus.

00:26:23.819 --> 00:26:24.599
 They get up

00:26:24.599 --> 00:26:25.279
 and run seven miles

00:26:25.279 --> 00:26:25.879
 back to Jerusalem.

00:26:26.039 --> 00:26:26.439
 So they've just,

00:26:27.199 --> 00:26:27.479
 you know,

00:26:27.539 --> 00:26:28.079
 that's more than

00:26:28.079 --> 00:26:28.619
 a half marathon,

00:26:28.879 --> 00:26:29.059
 okay?

00:26:29.539 --> 00:26:29.799
 Now,

00:26:30.239 --> 00:26:30.699
 they might have

00:26:30.699 --> 00:26:31.259
 been in good shape,

00:26:31.319 --> 00:26:31.719
 but still,

00:26:32.119 --> 00:26:32.379
 right?

00:26:32.539 --> 00:26:33.139
 That's a,

00:26:33.139 --> 00:26:33.639
 that's a,

00:26:33.759 --> 00:26:34.819
 it's a lot

00:26:34.819 --> 00:26:35.339
 to get up

00:26:35.339 --> 00:26:36.039
 when it's evening

00:26:36.039 --> 00:26:36.479
 time

00:26:36.479 --> 00:26:38.259
 and walk

00:26:38.259 --> 00:26:39.199
 seven miles

00:26:39.199 --> 00:26:39.919
 back then.

00:26:40.559 --> 00:26:41.239
 So it's probably

00:26:41.239 --> 00:26:41.879
 dark by the time

00:26:41.879 --> 00:26:42.219
 they get back

00:26:42.219 --> 00:26:42.699
 to the disciples,

00:26:42.919 --> 00:26:43.599
 and then it says,

00:26:43.799 --> 00:26:44.619
 they told what

00:26:44.619 --> 00:26:45.279
 happened on the road,

00:26:45.379 --> 00:26:45.799
 how it was known

00:26:45.799 --> 00:26:46.199
 to them,

00:26:46.599 --> 00:26:47.139
 verse 35,

00:26:47.319 --> 00:26:48.139
 and then verse 36,

00:26:48.239 --> 00:26:48.719
 as they were

00:26:48.719 --> 00:26:49.279
 talking about

00:26:49.279 --> 00:26:49.839
 these things,

00:26:49.919 --> 00:26:50.439
 Jesus himself

00:26:50.440 --> 00:26:51.100
 stood among them.

00:26:51.620 --> 00:26:52.000
 So,

00:26:52.140 --> 00:26:52.779
 so it seems

00:26:52.779 --> 00:26:53.220
 like this is

00:26:53.220 --> 00:26:54.460
 referring to

00:26:54.460 --> 00:26:56.460
 the same

00:26:56.460 --> 00:26:57.080
 incident that

00:26:57.080 --> 00:26:58.140
 John describes

00:26:58.140 --> 00:26:59.539
 in John 20,

00:26:59.860 --> 00:27:01.200
 19 to 23,

00:27:01.700 --> 00:27:04.380
 when Jesus

00:27:04.380 --> 00:27:05.000
 appears to his

00:27:05.000 --> 00:27:05.940
 disciples on

00:27:05.940 --> 00:27:06.660
 the evening

00:27:06.660 --> 00:27:07.380
 of Easter Sunday,

00:27:07.500 --> 00:27:07.820
 because John

00:27:07.820 --> 00:27:09.420
 also talks

00:27:09.420 --> 00:27:10.220
 about the

00:27:10.220 --> 00:27:10.840
 evening of that

00:27:10.840 --> 00:27:11.180
 day,

00:27:11.340 --> 00:27:11.840
 the first day

00:27:11.840 --> 00:27:12.320
 of the week,

00:27:12.960 --> 00:27:13.420
 Jesus came

00:27:13.420 --> 00:27:13.680
 and stood

00:27:13.680 --> 00:27:14.160
 among them.

00:27:14.380 --> 00:27:14.559
 So,

00:27:15.400 --> 00:27:17.039
 John 20,

00:27:17.039 --> 00:27:17.400
 19.

00:27:17.400 --> 00:27:17.840
 So,

00:27:18.440 --> 00:27:19.540
 that's what

00:27:19.540 --> 00:27:20.000
 we have

00:27:20.000 --> 00:27:20.840
 here,

00:27:21.040 --> 00:27:21.460
 these three

00:27:21.460 --> 00:27:21.780
 instances.

00:27:21.920 --> 00:27:22.200
 What I want

00:27:22.200 --> 00:27:22.560
 to do

00:27:22.560 --> 00:27:23.580
 is,

00:27:23.800 --> 00:27:24.620
 on this

00:27:24.620 --> 00:27:25.180
 handout,

00:27:25.820 --> 00:27:26.500
 the second

00:27:26.500 --> 00:27:26.820
 handout,

00:27:27.960 --> 00:27:29.660
 I want

00:27:29.660 --> 00:27:29.940
 to just

00:27:29.940 --> 00:27:30.400
 focus on

00:27:30.400 --> 00:27:30.900
 two main

00:27:30.900 --> 00:27:31.400
 themes

00:27:31.400 --> 00:27:32.380
 that Luke

00:27:32.380 --> 00:27:33.180
 brings out.

00:27:33.780 --> 00:27:34.320
 And you can

00:27:34.320 --> 00:27:34.820
 see each

00:27:34.820 --> 00:27:35.100
 of these

00:27:35.100 --> 00:27:35.660
 main themes

00:27:35.660 --> 00:27:36.060
 in all

00:27:36.060 --> 00:27:37.060
 three sections

00:27:37.060 --> 00:27:37.580
 of chapter

00:27:37.580 --> 00:27:38.060
 24.

00:27:38.820 --> 00:27:39.300
 So,

00:27:39.620 --> 00:27:40.200
 I think we

00:27:40.200 --> 00:27:40.500
 can know

00:27:40.500 --> 00:27:40.980
 that these

00:27:40.980 --> 00:27:41.680
 are themes

00:27:41.680 --> 00:27:42.000
 that Luke

00:27:42.000 --> 00:27:42.380
 intentionally

00:27:42.380 --> 00:27:42.759
 wants to

00:27:42.759 --> 00:27:43.000
 highlight

00:27:43.000 --> 00:27:43.460
 because they

00:27:43.460 --> 00:27:43.820
 come out

00:27:43.820 --> 00:27:44.120
 in all

00:27:44.120 --> 00:27:44.740
 three sections.

00:27:44.740 --> 00:27:47.620
 So,

00:27:47.960 --> 00:27:48.539
 the first,

00:27:48.940 --> 00:27:49.220
 actually,

00:27:49.319 --> 00:27:49.700
 let me take

00:27:49.700 --> 00:27:50.120
 the second

00:27:50.120 --> 00:27:50.620
 theme first.

00:27:50.720 --> 00:27:50.839
 So,

00:27:50.920 --> 00:27:51.200
 turn the

00:27:51.200 --> 00:27:51.720
 page over.

00:27:53.120 --> 00:27:53.660
 I want

00:27:53.660 --> 00:27:54.400
 to spend

00:27:54.400 --> 00:27:54.620
 a little

00:27:54.620 --> 00:27:55.019
 more time

00:27:55.019 --> 00:27:55.279
 on the

00:27:55.279 --> 00:27:55.519
 other

00:27:55.519 --> 00:27:56.779
 theme,

00:27:56.859 --> 00:27:57.099
 but let

00:27:57.099 --> 00:27:57.420
 me just

00:27:57.420 --> 00:27:58.220
 do this

00:27:58.220 --> 00:27:58.839
 briefly.

00:27:59.920 --> 00:28:00.140
 So,

00:28:00.819 --> 00:28:01.180
 in both,

00:28:01.180 --> 00:28:01.480
 in,

00:28:01.480 --> 00:28:01.819
 in,

00:28:01.819 --> 00:28:02.480
 in,

00:28:02.480 --> 00:28:05.559
 four times

00:28:05.559 --> 00:28:06.420
 in this

00:28:06.420 --> 00:28:06.900
 chapter,

00:28:07.039 --> 00:28:07.380
 we see a

00:28:07.380 --> 00:28:07.880
 pattern where

00:28:07.880 --> 00:28:08.440
 initially,

00:28:08.839 --> 00:28:09.519
 Jesus'

00:28:09.839 --> 00:28:10.500
 followers are

00:28:10.500 --> 00:28:11.380
 confused,

00:28:12.059 --> 00:28:12.900
 and later

00:28:12.900 --> 00:28:13.480
 on they

00:28:13.480 --> 00:28:14.180
 recognize

00:28:14.180 --> 00:28:14.960
 what has

00:28:14.960 --> 00:28:15.360
 happened.

00:28:16.420 --> 00:28:16.720
 So,

00:28:17.360 --> 00:28:17.759
 initial

00:28:17.759 --> 00:28:18.340
 confusion.

00:28:18.740 --> 00:28:18.980
 When the

00:28:18.980 --> 00:28:19.480
 women came

00:28:19.480 --> 00:28:19.740
 to the

00:28:19.740 --> 00:28:19.980
 empty

00:28:19.980 --> 00:28:20.259
 tomb,

00:28:20.380 --> 00:28:20.640
 it says

00:28:20.640 --> 00:28:20.940
 they were

00:28:20.940 --> 00:28:21.600
 perplexed

00:28:21.600 --> 00:28:22.299
 and frightened.

00:28:25.460 --> 00:28:26.279
 And then,

00:28:27.060 --> 00:28:31.580
 let's,

00:28:32.539 --> 00:28:32.779
 yeah,

00:28:32.940 --> 00:28:33.640
 so they were

00:28:33.640 --> 00:28:34.000
 perplexed

00:28:34.000 --> 00:28:34.340
 and frightened,

00:28:34.820 --> 00:28:35.360
 but then

00:28:35.360 --> 00:28:37.299
 the men

00:28:37.299 --> 00:28:38.279
 say to

00:28:38.279 --> 00:28:38.600
 them,

00:28:39.320 --> 00:28:39.960
 he's not

00:28:39.960 --> 00:28:40.279
 here,

00:28:40.480 --> 00:28:40.700
 but he

00:28:40.700 --> 00:28:41.100
 has risen.

00:28:41.500 --> 00:28:41.840
 Don't you

00:28:41.840 --> 00:28:42.320
 remember how

00:28:42.320 --> 00:28:42.779
 we told you

00:28:42.779 --> 00:28:43.080
 this?

00:28:43.079 --> 00:28:43.759
 They remembered

00:28:43.759 --> 00:28:44.240
 his words,

00:28:44.399 --> 00:28:44.819
 and returning

00:28:44.819 --> 00:28:45.199
 from the

00:28:45.199 --> 00:28:45.379
 tomb,

00:28:45.439 --> 00:28:45.779
 they told

00:28:45.779 --> 00:28:46.240
 these things

00:28:46.240 --> 00:28:46.419
 to the

00:28:46.419 --> 00:28:46.740
 eleven and

00:28:46.740 --> 00:28:47.039
 all the

00:28:47.039 --> 00:28:47.240
 rest.

00:28:47.399 --> 00:28:47.579
 So,

00:28:48.279 --> 00:28:49.599
 right,

00:28:49.679 --> 00:28:50.139
 initially they're

00:28:50.139 --> 00:28:51.059
 confused and

00:28:51.059 --> 00:28:51.699
 perplexed,

00:28:51.699 --> 00:28:52.079
 and they don't

00:28:52.079 --> 00:28:52.399
 know what's

00:28:52.399 --> 00:28:52.939
 going on,

00:28:52.980 --> 00:28:53.519
 and the

00:28:53.519 --> 00:28:53.939
 word of the

00:28:53.939 --> 00:28:54.879
 angel gives

00:28:54.879 --> 00:28:56.460
 clarity to

00:28:56.460 --> 00:28:56.720
 them.

00:28:57.119 --> 00:28:57.759
 And so they

00:28:57.759 --> 00:28:58.279
 go and tell

00:28:58.279 --> 00:28:58.879
 the disciples

00:28:58.879 --> 00:28:59.199
 what has

00:28:59.199 --> 00:28:59.419
 happened.

00:29:00.079 --> 00:29:00.559
 The disciples

00:29:00.559 --> 00:29:00.939
 have their

00:29:00.939 --> 00:29:01.159
 own,

00:29:01.980 --> 00:29:02.519
 the male

00:29:02.519 --> 00:29:02.960
 disciples,

00:29:03.599 --> 00:29:04.279
 verse eleven,

00:29:04.419 --> 00:29:04.879
 these words

00:29:04.879 --> 00:29:05.639
 seem to them

00:29:05.639 --> 00:29:06.240
 an idle

00:29:06.240 --> 00:29:06.720
 tale,

00:29:07.259 --> 00:29:07.679
 and they

00:29:07.679 --> 00:29:08.019
 did not

00:29:08.019 --> 00:29:08.599
 believe them.

00:29:08.599 --> 00:29:08.939
 So,

00:29:09.199 --> 00:29:09.539
 they hear

00:29:09.539 --> 00:29:09.919
 the women's

00:29:09.919 --> 00:29:10.259
 report,

00:29:10.740 --> 00:29:11.219
 they think,

00:29:11.879 --> 00:29:13.039
 that just

00:29:13.039 --> 00:29:13.799
 sounds like

00:29:13.799 --> 00:29:14.179
 something,

00:29:14.699 --> 00:29:15.599
 it sounds like

00:29:15.599 --> 00:29:16.000
 these women

00:29:16.000 --> 00:29:16.339
 are just

00:29:16.339 --> 00:29:16.959
 hallucinating,

00:29:17.699 --> 00:29:18.599
 just a

00:29:18.599 --> 00:29:19.219
 fairy tale.

00:29:20.000 --> 00:29:20.579
 But then,

00:29:20.959 --> 00:29:21.480
 verse twelve,

00:29:21.599 --> 00:29:22.259
 Peter rose and

00:29:22.259 --> 00:29:22.699
 ran to the

00:29:22.699 --> 00:29:22.980
 tomb,

00:29:24.059 --> 00:29:24.459
 stooping and

00:29:24.459 --> 00:29:24.839
 looking in,

00:29:24.899 --> 00:29:25.339
 he saw the

00:29:25.339 --> 00:29:25.919
 linen cloths

00:29:25.919 --> 00:29:26.419
 by themselves,

00:29:26.519 --> 00:29:26.879
 he went home

00:29:26.879 --> 00:29:27.559
 marveling at

00:29:27.559 --> 00:29:27.819
 what had

00:29:27.819 --> 00:29:28.139
 happened.

00:29:29.099 --> 00:29:29.379
 And,

00:29:30.259 --> 00:29:30.839
 now,

00:29:32.980 --> 00:29:33.879
 marveling in

00:29:33.879 --> 00:29:34.899
 Luke is an

00:29:34.899 --> 00:29:35.480
 interesting word

00:29:35.480 --> 00:29:36.219
 because it's not

00:29:36.219 --> 00:29:36.859
 always clear whether

00:29:36.859 --> 00:29:37.359
 it means people

00:29:37.359 --> 00:29:38.240
 believe or not,

00:29:38.359 --> 00:29:38.740
 but it does

00:29:38.740 --> 00:29:39.279
 mean that they're

00:29:39.279 --> 00:29:40.079
 sort of astonished

00:29:40.079 --> 00:29:40.759
 by something that

00:29:40.759 --> 00:29:41.399
 God is doing,

00:29:41.819 --> 00:29:42.279
 even if they

00:29:42.279 --> 00:29:42.740
 don't totally

00:29:42.740 --> 00:29:43.459
 understand it.

00:29:45.479 --> 00:29:45.879
 So,

00:29:45.939 --> 00:29:46.319
 then again,

00:29:46.500 --> 00:29:47.159
 this theme of

00:29:47.159 --> 00:29:47.779
 confusion and

00:29:47.779 --> 00:29:48.559
 recognition happens

00:29:48.559 --> 00:29:49.079
 on the road to

00:29:49.079 --> 00:29:49.539
 Emmaus,

00:29:49.799 --> 00:29:50.759
 verse fifteen and

00:29:50.759 --> 00:29:51.179
 sixteen,

00:29:51.740 --> 00:29:52.119
 while they were

00:29:52.119 --> 00:29:52.579
 talking and

00:29:52.579 --> 00:29:53.379
 discussing together,

00:29:53.539 --> 00:29:54.119
 Jesus himself

00:29:54.119 --> 00:29:54.639
 drew near and

00:29:54.639 --> 00:29:55.159
 went with them,

00:29:55.219 --> 00:29:55.679
 but their eyes

00:29:55.679 --> 00:29:56.339
 were kept from

00:29:56.339 --> 00:29:57.219
 recognizing him.

00:29:58.500 --> 00:29:59.219
 But then if you

00:29:59.219 --> 00:29:59.759
 look down at

00:29:59.759 --> 00:30:00.559
 verse thirty-one,

00:30:01.299 --> 00:30:02.179
 or thirty and

00:30:02.179 --> 00:30:02.500
 thirty-one,

00:30:02.579 --> 00:30:02.959
 he's at the

00:30:02.959 --> 00:30:03.599
 table with them,

00:30:03.639 --> 00:30:04.139
 he takes the

00:30:04.139 --> 00:30:04.339
 bread,

00:30:04.419 --> 00:30:04.859
 blessed and

00:30:04.859 --> 00:30:05.099
 broken,

00:30:05.199 --> 00:30:05.639
 and gave it to

00:30:05.639 --> 00:30:05.799
 them,

00:30:05.819 --> 00:30:06.179
 and their eyes

00:30:06.179 --> 00:30:06.579
 were opened.

00:30:06.859 --> 00:30:07.699
 And they

00:30:07.699 --> 00:30:08.659
 recognized him.

00:30:11.579 --> 00:30:11.939
 So,

00:30:12.379 --> 00:30:12.740
 notice,

00:30:12.919 --> 00:30:13.339
 their eyes were

00:30:13.339 --> 00:30:13.779
 kept from

00:30:13.779 --> 00:30:14.479
 recognizing him,

00:30:14.539 --> 00:30:14.919
 their eyes were

00:30:14.919 --> 00:30:15.159
 opened,

00:30:15.240 --> 00:30:15.359
 and they

00:30:15.359 --> 00:30:16.079
 recognized him.

00:30:16.439 --> 00:30:16.959
 And then when

00:30:16.959 --> 00:30:17.479
 he appears to

00:30:17.479 --> 00:30:18.479
 his disciples at

00:30:18.479 --> 00:30:19.959
 dinnertime that

00:30:19.959 --> 00:30:20.339
 evening,

00:30:21.159 --> 00:30:21.979
 Jesus says,

00:30:22.059 --> 00:30:22.299
 peace,

00:30:22.399 --> 00:30:22.859
 but they were

00:30:22.859 --> 00:30:23.479
 startled and

00:30:23.479 --> 00:30:23.759
 frightened.

00:30:23.879 --> 00:30:24.259
 They thought

00:30:24.259 --> 00:30:24.819
 they saw a

00:30:24.819 --> 00:30:25.119
 spirit.

00:30:25.199 --> 00:30:25.539
 In other words,

00:30:25.579 --> 00:30:25.819
 they thought

00:30:25.819 --> 00:30:26.039
 they were

00:30:26.039 --> 00:30:26.699
 seeing ghosts.

00:30:27.379 --> 00:30:27.779
 And Jesus

00:30:27.779 --> 00:30:27.959
 says,

00:30:28.000 --> 00:30:28.359
 why are you

00:30:28.359 --> 00:30:28.639
 troubled?

00:30:28.719 --> 00:30:29.000
 Why do

00:30:29.000 --> 00:30:29.559
 doubts arise

00:30:29.559 --> 00:30:29.819
 in your

00:30:29.819 --> 00:30:30.139
 hearts?

00:30:30.240 --> 00:30:30.459
 See,

00:30:30.579 --> 00:30:31.119
 it's me.

00:30:31.539 --> 00:30:32.339
 Touch me and

00:30:32.339 --> 00:30:32.599
 see.

00:30:33.119 --> 00:30:33.539
 He showed

00:30:33.539 --> 00:30:33.819
 them his

00:30:33.819 --> 00:30:34.139
 hands and

00:30:34.139 --> 00:30:34.519
 his feet.

00:30:34.519 --> 00:30:37.039
 And verse

00:30:37.039 --> 00:30:37.779
 45 later on

00:30:37.779 --> 00:30:37.900
 says,

00:30:37.980 --> 00:30:38.299
 he opened

00:30:38.299 --> 00:30:38.839
 their minds

00:30:38.839 --> 00:30:39.460
 to understand

00:30:39.460 --> 00:30:39.980
 the scriptures,

00:30:39.980 --> 00:30:40.660
 not only that

00:30:40.660 --> 00:30:41.440
 he had truly

00:30:41.440 --> 00:30:41.740
 risen,

00:30:41.900 --> 00:30:42.359
 but that it

00:30:42.359 --> 00:30:42.660
 was in

00:30:42.660 --> 00:30:43.160
 fulfillment of

00:30:43.160 --> 00:30:43.579
 the scriptures.

00:30:43.859 --> 00:30:44.000
 So,

00:30:44.960 --> 00:30:46.660
 let me just throw

00:30:46.660 --> 00:30:47.059
 out this question.

00:30:47.180 --> 00:30:47.519
 Why do you

00:30:47.519 --> 00:30:48.000
 think Luke

00:30:48.000 --> 00:30:49.920
 shows us

00:30:49.920 --> 00:30:50.619
 in all of

00:30:50.619 --> 00:30:51.359
 these instances

00:30:51.359 --> 00:30:52.000
 that the

00:30:52.000 --> 00:30:52.619
 disciples were

00:30:52.619 --> 00:30:53.639
 initially confused,

00:30:53.859 --> 00:30:54.980
 but later on

00:30:54.980 --> 00:30:56.359
 recognized Jesus?

00:30:56.539 --> 00:30:56.680
 Now,

00:30:56.720 --> 00:30:56.960
 obviously,

00:30:57.119 --> 00:30:57.460
 you could just

00:30:57.460 --> 00:30:57.579
 say,

00:30:57.639 --> 00:30:57.759
 well,

00:30:57.779 --> 00:30:58.180
 that's how it

00:30:58.180 --> 00:30:58.440
 happened,

00:30:58.500 --> 00:30:58.720
 right?

00:30:58.720 --> 00:30:59.220
 I mean,

00:30:59.700 --> 00:31:00.240
 so in some

00:31:00.240 --> 00:31:00.420
 ways,

00:31:00.500 --> 00:31:01.059
 that's a

00:31:01.059 --> 00:31:01.539
 great answer,

00:31:01.700 --> 00:31:01.799
 but,

00:31:02.319 --> 00:31:03.779
 which is

00:31:03.779 --> 00:31:04.019
 true.

00:31:05.000 --> 00:31:05.299
 You know,

00:31:05.319 --> 00:31:05.519
 again,

00:31:05.559 --> 00:31:06.019
 he wants us

00:31:06.019 --> 00:31:06.819
 to know

00:31:06.819 --> 00:31:08.019
 they weren't

00:31:08.019 --> 00:31:08.860
 dreaming about

00:31:08.860 --> 00:31:09.220
 this,

00:31:09.539 --> 00:31:10.100
 and they

00:31:10.100 --> 00:31:10.519
 didn't see

00:31:10.519 --> 00:31:10.799
 it and

00:31:10.799 --> 00:31:11.019
 think,

00:31:11.120 --> 00:31:11.380
 this is

00:31:11.380 --> 00:31:11.700
 what we've

00:31:11.700 --> 00:31:12.100
 always been

00:31:12.100 --> 00:31:12.360
 dreaming

00:31:12.360 --> 00:31:12.680
 about.

00:31:13.180 --> 00:31:13.579
 No.

00:31:14.440 --> 00:31:14.640
 No,

00:31:14.700 --> 00:31:14.940
 it wasn't

00:31:14.940 --> 00:31:15.240
 that.

00:31:17.539 --> 00:31:17.940
 So,

00:31:18.059 --> 00:31:18.339
 why do you

00:31:18.339 --> 00:31:18.680
 think Luke

00:31:18.680 --> 00:31:19.100
 brings out

00:31:19.100 --> 00:31:19.460
 this theme?

00:31:19.700 --> 00:31:20.019
 Maybe it was

00:31:20.019 --> 00:31:20.420
 his glory,

00:31:20.559 --> 00:31:20.720
 you said?

00:31:20.720 --> 00:31:21.100
 I think

00:31:21.100 --> 00:31:21.500
 glory,

00:31:21.680 --> 00:31:22.319
 his glorious

00:31:22.319 --> 00:31:22.740
 body.

00:31:23.160 --> 00:31:26.059
 He was so

00:31:26.059 --> 00:31:26.480
 glorious,

00:31:26.579 --> 00:31:26.740
 like,

00:31:27.079 --> 00:31:28.160
 I don't

00:31:28.160 --> 00:31:28.339
 know,

00:31:28.339 --> 00:31:30.819
 like that,

00:31:30.919 --> 00:31:31.159
 you know,

00:31:31.220 --> 00:31:31.500
 ah,

00:31:31.539 --> 00:31:31.879
 man,

00:31:32.379 --> 00:31:32.939
 awesome.

00:31:33.259 --> 00:31:33.439
 Yeah,

00:31:34.119 --> 00:31:34.480
 yeah.

00:31:37.419 --> 00:31:41.279
 God wanted

00:31:41.279 --> 00:31:41.659
 to emphasize

00:31:41.659 --> 00:31:42.099
 miraculous,

00:31:42.359 --> 00:31:42.539
 yeah,

00:31:43.539 --> 00:31:43.939
 yeah,

00:31:44.299 --> 00:31:44.539
 right.

00:31:44.679 --> 00:31:45.059
 The resurrection

00:31:45.059 --> 00:31:45.639
 is a miracle,

00:31:46.019 --> 00:31:46.179
 right?

00:31:46.240 --> 00:31:46.799
 It is not a

00:31:46.799 --> 00:31:47.099
 natural,

00:31:47.419 --> 00:31:48.659
 it's not a

00:31:48.659 --> 00:31:49.299
 natural occurrence.

00:31:50.399 --> 00:31:50.539
 Yeah.

00:31:55.919 --> 00:31:56.619
 Any other

00:31:56.619 --> 00:31:58.220
 reasons,

00:31:58.220 --> 00:31:58.559
 why you

00:31:58.559 --> 00:31:58.920
 can think

00:31:58.920 --> 00:31:59.079
 of,

00:31:59.140 --> 00:31:59.460
 why does

00:31:59.460 --> 00:31:59.720
 Luke

00:31:59.720 --> 00:32:00.559
 highlight

00:32:00.559 --> 00:32:01.160
 this theme

00:32:01.160 --> 00:32:01.660
 for us?

00:32:01.660 --> 00:32:02.420
 I think

00:32:02.420 --> 00:32:02.860
 sometimes

00:32:02.860 --> 00:32:03.140
 we're

00:32:03.140 --> 00:32:03.799
 confused

00:32:03.799 --> 00:32:04.700
 that it

00:32:04.700 --> 00:32:05.200
 takes us

00:32:05.200 --> 00:32:05.579
 a while

00:32:05.579 --> 00:32:06.500
 to understand

00:32:06.500 --> 00:32:07.039
 things.

00:32:07.680 --> 00:32:07.740
 Yeah.

00:32:07.740 --> 00:32:07.880
 So,

00:32:08.160 --> 00:32:08.740
 we look at

00:32:08.740 --> 00:32:09.100
 this and

00:32:09.100 --> 00:32:09.319
 we're

00:32:09.319 --> 00:32:09.940
 encouraged

00:32:09.940 --> 00:32:10.960
 that the

00:32:10.960 --> 00:32:11.539
 disciples

00:32:11.539 --> 00:32:12.579
 who were

00:32:12.579 --> 00:32:13.299
 watching this

00:32:13.299 --> 00:32:13.620
 the whole

00:32:13.620 --> 00:32:13.920
 time

00:32:13.920 --> 00:32:14.519
 didn't get

00:32:14.519 --> 00:32:14.900
 it all,

00:32:15.559 --> 00:32:17.920
 that it's

00:32:17.920 --> 00:32:19.279
 okay sometimes

00:32:19.279 --> 00:32:19.640
 if we're

00:32:19.640 --> 00:32:20.180
 confused.

00:32:20.600 --> 00:32:20.839
 Yeah,

00:32:21.140 --> 00:32:21.700
 yes,

00:32:22.299 --> 00:32:22.579
 yes.

00:32:22.640 --> 00:32:22.740
 So,

00:32:22.920 --> 00:32:23.680
 that answers

00:32:23.680 --> 00:32:24.100
 my second

00:32:24.100 --> 00:32:24.380
 question.

00:32:24.460 --> 00:32:24.579
 What

00:32:24.579 --> 00:32:25.059
 implications

00:32:25.059 --> 00:32:25.419
 does this

00:32:25.419 --> 00:32:25.720
 have for

00:32:25.720 --> 00:32:25.960
 us?

00:32:26.099 --> 00:32:26.240
 Right?

00:32:26.299 --> 00:32:26.599
 That's a

00:32:26.599 --> 00:32:26.799
 good,

00:32:26.799 --> 00:32:27.980
 um,

00:32:28.619 --> 00:32:28.819
 it's a

00:32:28.819 --> 00:32:28.960
 good

00:32:28.960 --> 00:32:29.299
 implication

00:32:29.299 --> 00:32:29.879
 for us.

00:32:31.619 --> 00:32:32.059
 Dr.

00:32:32.099 --> 00:32:32.220
 Bye.

00:32:32.220 --> 00:32:33.559
 To show

00:32:33.559 --> 00:32:34.220
 that it's

00:32:34.220 --> 00:32:34.759
 not kind

00:32:34.759 --> 00:32:35.200
 of,

00:32:35.200 --> 00:32:35.500
 you know,

00:32:35.500 --> 00:32:35.700
 like,

00:32:35.779 --> 00:32:36.319
 automatically

00:32:36.319 --> 00:32:36.759
 know,

00:32:37.200 --> 00:32:38.039
 because this

00:32:38.039 --> 00:32:38.399
 was not

00:32:38.399 --> 00:32:39.019
 fabricated,

00:32:39.220 --> 00:32:39.440
 it was

00:32:39.440 --> 00:32:40.299
 fabricated,

00:32:40.519 --> 00:32:41.099
 so one

00:32:41.099 --> 00:32:41.460
 thing,

00:32:42.259 --> 00:32:42.679
 there would

00:32:42.679 --> 00:32:43.200
 be no

00:32:43.200 --> 00:32:43.720
 condition,

00:32:44.119 --> 00:32:45.599
 no...

00:32:45.599 --> 00:32:45.879
 Right,

00:32:45.939 --> 00:32:46.119
 if you're

00:32:46.119 --> 00:32:46.500
 making it

00:32:46.500 --> 00:32:46.639
 up,

00:32:46.699 --> 00:32:46.939
 you're not

00:32:46.939 --> 00:32:47.399
 confused.

00:32:49.199 --> 00:32:49.559
 Okay?

00:32:49.919 --> 00:32:50.419
 You know

00:32:50.419 --> 00:32:50.819
 the story

00:32:50.819 --> 00:32:51.159
 that you're

00:32:51.159 --> 00:32:51.299
 making,

00:32:51.299 --> 00:32:51.559
 you know

00:32:51.559 --> 00:32:51.799
 what you're

00:32:51.799 --> 00:32:52.299
 making up,

00:32:52.379 --> 00:32:52.579
 right?

00:32:53.000 --> 00:32:53.359
 Yeah,

00:32:53.439 --> 00:32:53.719
 if you make

00:32:53.719 --> 00:32:53.899
 it up,

00:32:53.959 --> 00:32:54.159
 you're not

00:32:54.159 --> 00:32:56.159
 confused and

00:32:56.159 --> 00:32:57.079
 surprised by

00:32:57.079 --> 00:32:57.319
 what you

00:32:57.319 --> 00:32:57.699
 make up.

00:33:05.699 --> 00:33:06.299
 If your

00:33:06.299 --> 00:33:06.699
 kids are

00:33:06.699 --> 00:33:06.939
 older,

00:33:07.019 --> 00:33:07.199
 you'll

00:33:07.199 --> 00:33:07.759
 retract that

00:33:07.759 --> 00:33:08.079
 statement.

00:33:09.679 --> 00:33:10.279
 They make

00:33:10.279 --> 00:33:10.559
 up their

00:33:10.559 --> 00:33:11.059
 own stories

00:33:11.059 --> 00:33:11.359
 and then

00:33:11.359 --> 00:33:11.659
 they get

00:33:11.659 --> 00:33:12.059
 confused

00:33:12.059 --> 00:33:12.279
 about

00:33:12.279 --> 00:33:12.459
 the

00:33:12.459 --> 00:33:12.679
 matter.

00:33:13.639 --> 00:33:14.000
 Well,

00:33:14.179 --> 00:33:14.419
 okay,

00:33:14.579 --> 00:33:15.119
 I can,

00:33:15.119 --> 00:33:17.879
 acknowledge

00:33:17.879 --> 00:33:18.299
 that,

00:33:18.419 --> 00:33:18.779
 yes.

00:33:19.559 --> 00:33:19.939
 Yes.

00:33:24.259 --> 00:33:25.039
 Any other

00:33:25.039 --> 00:33:25.879
 thoughts on

00:33:25.879 --> 00:33:26.859
 this theme?

00:33:28.479 --> 00:33:28.959
 Well,

00:33:28.979 --> 00:33:29.359
 there's lots

00:33:29.359 --> 00:33:29.739
 of times

00:33:29.739 --> 00:33:30.179
 when Jesus

00:33:30.179 --> 00:33:31.039
 talks about

00:33:31.039 --> 00:33:32.759
 having eyes

00:33:32.759 --> 00:33:33.139
 you don't

00:33:33.139 --> 00:33:33.559
 see and

00:33:33.559 --> 00:33:34.000
 having ears

00:33:34.000 --> 00:33:34.379
 you don't

00:33:34.379 --> 00:33:34.719
 hear.

00:33:35.119 --> 00:33:35.299
 Yeah.

00:33:35.659 --> 00:33:36.119
 And then

00:33:36.119 --> 00:33:37.259
 that,

00:33:37.979 --> 00:33:38.299
 you know,

00:33:38.639 --> 00:33:39.519
 it's the

00:33:39.519 --> 00:33:39.979
 work of the

00:33:39.979 --> 00:33:40.179
 Spirit,

00:33:40.319 --> 00:33:40.739
 it's God's

00:33:40.739 --> 00:33:41.479
 word to

00:33:41.479 --> 00:33:42.519
 let us

00:33:42.519 --> 00:33:43.359
 actually see

00:33:43.359 --> 00:33:43.939
 the truth

00:33:43.939 --> 00:33:44.439
 about him.

00:33:44.440 --> 00:33:45.240
 Yes.

00:33:45.240 --> 00:33:45.480
 So,

00:33:46.200 --> 00:33:46.680
 that just,

00:33:47.120 --> 00:33:47.539
 for me,

00:33:47.600 --> 00:33:47.920
 that just

00:33:47.920 --> 00:33:48.340
 echoes

00:33:48.340 --> 00:33:48.660
 through

00:33:48.660 --> 00:33:48.880
 when

00:33:48.880 --> 00:33:50.920
 they're

00:33:50.920 --> 00:33:51.420
 with him

00:33:51.420 --> 00:33:51.720
 but they

00:33:51.720 --> 00:33:51.900
 don't

00:33:51.900 --> 00:33:52.920
 recognize him

00:33:52.920 --> 00:33:54.259
 until he

00:33:54.259 --> 00:33:54.660
 chooses

00:33:54.660 --> 00:33:56.100
 that they

00:33:56.100 --> 00:33:56.519
 should know.

00:33:56.779 --> 00:33:57.080
 Yeah,

00:33:57.160 --> 00:33:57.480
 until he

00:33:57.480 --> 00:33:57.940
 opens their

00:33:57.940 --> 00:33:58.220
 eyes,

00:33:58.299 --> 00:33:58.539
 right.

00:33:59.220 --> 00:33:59.500
 Right.

00:34:00.680 --> 00:34:01.200
 Right.

00:34:01.259 --> 00:34:01.720
 You can be

00:34:01.720 --> 00:34:02.180
 physically

00:34:02.180 --> 00:34:04.180
 close to

00:34:04.180 --> 00:34:04.580
 Jesus

00:34:04.580 --> 00:34:07.000
 but spiritually

00:34:07.000 --> 00:34:08.159
 still blind

00:34:08.159 --> 00:34:09.360
 toward who

00:34:09.360 --> 00:34:10.000
 he is.

00:34:10.000 --> 00:34:11.260
 know about

00:34:11.260 --> 00:34:11.659
 him but

00:34:11.659 --> 00:34:12.079
 not know

00:34:12.079 --> 00:34:12.420
 him.

00:34:12.800 --> 00:34:13.119
 Yes,

00:34:13.280 --> 00:34:13.739
 you can

00:34:13.739 --> 00:34:14.159
 know about

00:34:14.159 --> 00:34:14.480
 him but

00:34:14.480 --> 00:34:14.840
 not know

00:34:14.840 --> 00:34:15.059
 him.

00:34:15.260 --> 00:34:15.400
 Right.

00:34:15.780 --> 00:34:15.940
 So,

00:34:16.000 --> 00:34:16.159
 there's

00:34:16.159 --> 00:34:16.460
 like

00:34:16.460 --> 00:34:17.079
 spiritual

00:34:17.079 --> 00:34:17.780
 seeing and

00:34:17.780 --> 00:34:18.239
 spiritual

00:34:18.239 --> 00:34:18.840
 hearing and

00:34:18.840 --> 00:34:19.179
 spiritual

00:34:19.179 --> 00:34:20.760
 understanding.

00:34:20.920 --> 00:34:21.099
 Yes.

00:34:21.179 --> 00:34:21.940
 Yeah.

00:34:21.940 --> 00:34:24.059
 Yeah.

00:34:24.059 --> 00:34:24.420
 Yeah.

00:34:24.420 --> 00:34:24.639
 You walk

00:34:24.639 --> 00:34:24.900
 in the

00:34:24.900 --> 00:34:25.199
 spirit,

00:34:25.320 --> 00:34:26.699
 you understand

00:34:26.699 --> 00:34:27.380
 the things

00:34:27.380 --> 00:34:28.119
 of the

00:34:28.119 --> 00:34:28.500
 spirit.

00:34:29.159 --> 00:34:29.299
 So,

00:34:29.360 --> 00:34:29.799
 the natural

00:34:29.799 --> 00:34:30.380
 man cannot

00:34:30.380 --> 00:34:31.539
 understand the

00:34:31.539 --> 00:34:32.360
 spirit because

00:34:32.360 --> 00:34:33.480
 their obeys are

00:34:33.480 --> 00:34:33.900
 foolish.

00:34:34.360 --> 00:34:34.679
 I was

00:34:34.679 --> 00:34:35.279
 looking at

00:34:35.279 --> 00:34:35.920
 scriptures on

00:34:35.920 --> 00:34:36.860
 discernment.

00:34:36.860 --> 00:34:37.199
 Mm-hmm.

00:34:37.199 --> 00:34:38.139
 He's discernment.

00:34:38.400 --> 00:34:38.599
 Yeah.

00:34:38.599 --> 00:34:38.880
 So,

00:34:39.019 --> 00:34:39.940
 Jesus gave

00:34:39.940 --> 00:34:40.900
 them discernment

00:34:40.900 --> 00:34:41.380
 when he

00:34:41.380 --> 00:34:42.360
 revealed.

00:34:42.639 --> 00:34:43.179
 That's cool.

00:34:43.599 --> 00:34:43.819
 Yeah.

00:34:44.259 --> 00:34:44.480
 Yeah.

00:34:44.779 --> 00:34:44.960
 No,

00:34:44.980 --> 00:34:45.339
 that's right.

00:34:46.079 --> 00:34:46.819
 He perceived

00:34:46.819 --> 00:34:47.319
 a lot.

00:34:47.539 --> 00:34:47.900
 He said,

00:34:48.079 --> 00:34:48.839
 someone touched

00:34:48.839 --> 00:34:49.000
 me.

00:34:49.059 --> 00:34:49.219
 What?

00:34:49.739 --> 00:34:50.259
 Everybody

00:34:50.259 --> 00:34:51.319
 touching you.

00:34:51.380 --> 00:34:51.619
 Are you

00:34:51.619 --> 00:34:52.079
 kidding me?

00:34:52.199 --> 00:34:52.400
 Oh,

00:34:52.460 --> 00:34:52.860
 she did.

00:34:53.639 --> 00:34:54.119
 Yeah.

00:34:54.839 --> 00:34:55.360
 Yes.

00:34:55.759 --> 00:34:56.119
 It does

00:34:56.119 --> 00:34:57.679
 also show us

00:34:57.679 --> 00:34:58.380
 how the

00:34:58.380 --> 00:34:58.860
 resurrection

00:34:58.860 --> 00:34:59.420
 body is

00:34:59.420 --> 00:34:59.980
 different.

00:35:00.679 --> 00:35:00.920
 Yes.

00:35:01.019 --> 00:35:01.559
 It's the same.

00:35:02.839 --> 00:35:03.559
 There's the

00:35:03.559 --> 00:35:04.559
 physicality to it.

00:35:04.599 --> 00:35:05.159
 It aids

00:35:05.159 --> 00:35:06.239
 to touch him.

00:35:06.460 --> 00:35:06.759
 Mm-hmm.

00:35:07.980 --> 00:35:08.500
 But,

00:35:08.599 --> 00:35:09.139
 he could be

00:35:09.139 --> 00:35:09.599
 not in a

00:35:09.599 --> 00:35:09.920
 room and

00:35:09.920 --> 00:35:10.179
 then be

00:35:10.179 --> 00:35:10.380
 in a

00:35:10.380 --> 00:35:10.699
 room with

00:35:10.699 --> 00:35:10.960
 a door

00:35:10.960 --> 00:35:11.179
 not

00:35:11.179 --> 00:35:12.099
 opening.

00:35:12.559 --> 00:35:12.980
 Yeah.

00:35:13.099 --> 00:35:13.420
 Right.

00:35:13.420 --> 00:35:13.539
 So,

00:35:13.539 --> 00:35:13.799
 it's different

00:35:13.799 --> 00:35:15.579
 to the

00:35:15.579 --> 00:35:16.099
 laws of

00:35:16.099 --> 00:35:16.299
 this

00:35:16.299 --> 00:35:16.679
 fallen

00:35:16.679 --> 00:35:17.099
 world.

00:35:17.579 --> 00:35:17.900
 I have

00:35:17.900 --> 00:35:18.099
 not

00:35:18.099 --> 00:35:18.339
 seen.

00:35:18.900 --> 00:35:19.219
 Also,

00:35:19.500 --> 00:35:19.880
 I think

00:35:19.880 --> 00:35:21.460
 that their

00:35:21.460 --> 00:35:22.279
 inability to

00:35:22.279 --> 00:35:23.039
 recognize him

00:35:23.039 --> 00:35:24.079
 and then to

00:35:24.079 --> 00:35:24.920
 recognize him

00:35:24.920 --> 00:35:26.400
 was dependent

00:35:26.400 --> 00:35:26.799
 on him,

00:35:26.880 --> 00:35:27.380
 not on them.

00:35:27.739 --> 00:35:28.199
 Because he

00:35:28.199 --> 00:35:28.719
 did certain

00:35:28.719 --> 00:35:30.059
 things that

00:35:30.059 --> 00:35:30.699
 triggered their

00:35:30.699 --> 00:35:31.259
 recognition.

00:35:32.019 --> 00:35:32.219
 Yeah.

00:35:32.360 --> 00:35:33.079
 It wasn't

00:35:33.079 --> 00:35:33.799
 a human

00:35:33.799 --> 00:35:34.420
 perception.

00:35:35.219 --> 00:35:35.699
 So,

00:35:36.019 --> 00:35:36.239
 you know,

00:35:36.259 --> 00:35:36.799
 we're told to

00:35:36.799 --> 00:35:37.319
 seek God.

00:35:37.440 --> 00:35:37.719
 It's true.

00:35:37.719 --> 00:35:38.379
 We should

00:35:38.379 --> 00:35:39.000
 seek God,

00:35:39.059 --> 00:35:39.259
 but we're

00:35:39.259 --> 00:35:39.579
 not going to

00:35:39.579 --> 00:35:40.059
 find God

00:35:40.059 --> 00:35:40.399
 on our

00:35:40.399 --> 00:35:40.819
 terms.

00:35:41.179 --> 00:35:41.439
 Yeah.

00:35:41.699 --> 00:35:42.119
 Because,

00:35:42.419 --> 00:35:43.179
 you know,

00:35:43.259 --> 00:35:44.119
 he has to

00:35:44.119 --> 00:35:44.539
 come with

00:35:44.539 --> 00:35:44.759
 it.

00:35:45.919 --> 00:35:46.219
 Yeah.

00:35:46.219 --> 00:35:46.339
 So,

00:35:46.339 --> 00:35:46.919
 even though

00:35:46.919 --> 00:35:47.239
 they had

00:35:47.239 --> 00:35:47.579
 been with

00:35:47.579 --> 00:35:47.879
 him all

00:35:47.879 --> 00:35:48.399
 this time,

00:35:48.559 --> 00:35:48.759
 they weren't

00:35:48.759 --> 00:35:49.059
 able to

00:35:49.059 --> 00:35:49.799
 recognize him

00:35:49.799 --> 00:35:50.139
 until he

00:35:50.139 --> 00:35:50.539
 did very

00:35:50.539 --> 00:35:51.339
 specific things

00:35:51.339 --> 00:35:51.799
 that opened

00:35:51.799 --> 00:35:52.339
 their eyes.

00:35:52.340 --> 00:35:52.820
 Yeah.

00:35:53.500 --> 00:35:54.200
 And the two

00:35:54.200 --> 00:35:55.039
 things that

00:35:55.039 --> 00:35:55.680
 he does,

00:35:56.600 --> 00:35:58.220
 so the

00:35:58.220 --> 00:35:58.519
 first thing

00:35:58.519 --> 00:35:58.780
 he does

00:35:58.780 --> 00:35:59.000
 is he

00:35:59.000 --> 00:35:59.480
 opens the

00:35:59.480 --> 00:35:59.720
 scriptures

00:35:59.720 --> 00:36:00.320
 to them.

00:36:01.720 --> 00:36:03.440
 And they

00:36:03.440 --> 00:36:03.620
 don't

00:36:03.620 --> 00:36:04.019
 immediately

00:36:04.019 --> 00:36:04.780
 get it

00:36:04.780 --> 00:36:05.559
 just from

00:36:05.559 --> 00:36:05.960
 him opening

00:36:05.960 --> 00:36:06.460
 the scriptures,

00:36:06.620 --> 00:36:07.140
 but later on

00:36:07.140 --> 00:36:07.519
 they say,

00:36:07.640 --> 00:36:08.140
 weren't our

00:36:08.140 --> 00:36:09.000
 hearts burning

00:36:09.000 --> 00:36:10.380
 when he

00:36:10.380 --> 00:36:10.920
 opened the

00:36:10.920 --> 00:36:11.500
 scriptures to

00:36:11.500 --> 00:36:11.840
 us?

00:36:12.800 --> 00:36:12.940
 Right?

00:36:13.059 --> 00:36:13.240
 God,

00:36:13.940 --> 00:36:14.820
 and just as

00:36:14.820 --> 00:36:15.300
 he did then,

00:36:15.400 --> 00:36:15.700
 God is

00:36:15.700 --> 00:36:16.240
 faithful now,

00:36:16.320 --> 00:36:16.840
 God uses

00:36:16.840 --> 00:36:17.460
 the scriptures

00:36:17.460 --> 00:36:19.820
 to make

00:36:19.820 --> 00:36:20.300
 our hearts

00:36:20.300 --> 00:36:20.960
 long for

00:36:20.960 --> 00:36:21.559
 him and

00:36:21.559 --> 00:36:21.960
 give us

00:36:21.960 --> 00:36:22.420
 sort of a

00:36:22.420 --> 00:36:23.440
 taste of

00:36:23.440 --> 00:36:23.940
 him and

00:36:23.940 --> 00:36:25.179
 a desire

00:36:25.179 --> 00:36:26.679
 for God

00:36:26.679 --> 00:36:28.440
 and helps

00:36:28.440 --> 00:36:28.920
 us to see

00:36:28.920 --> 00:36:29.300
 him through

00:36:29.300 --> 00:36:29.720
 the scriptures.

00:36:29.880 --> 00:36:30.039
 And the

00:36:30.039 --> 00:36:30.420
 other thing

00:36:30.420 --> 00:36:30.920
 he does

00:36:30.920 --> 00:36:31.820
 is he

00:36:31.820 --> 00:36:32.139
 took the

00:36:32.139 --> 00:36:32.480
 bread and

00:36:32.480 --> 00:36:32.940
 blessed and

00:36:32.940 --> 00:36:33.240
 broke it

00:36:33.240 --> 00:36:33.539
 and gave

00:36:33.539 --> 00:36:33.740
 it to

00:36:33.740 --> 00:36:33.960
 them,

00:36:35.000 --> 00:36:36.740
 which of

00:36:36.740 --> 00:36:37.079
 course would

00:36:37.079 --> 00:36:37.480
 have reminded

00:36:37.480 --> 00:36:37.900
 them of

00:36:37.900 --> 00:36:38.720
 all kinds

00:36:38.720 --> 00:36:39.220
 of things.

00:36:40.019 --> 00:36:40.280
 It could

00:36:40.280 --> 00:36:40.679
 have reminded

00:36:40.679 --> 00:36:41.240
 them of

00:36:41.240 --> 00:36:41.619
 the miracle

00:36:41.619 --> 00:36:41.860
 of the

00:36:41.860 --> 00:36:42.139
 feeding of

00:36:42.139 --> 00:36:42.820
 the 5,000

00:36:42.820 --> 00:36:44.400
 because the

00:36:44.400 --> 00:36:44.900
 words are

00:36:44.900 --> 00:36:45.599
 used there

00:36:45.599 --> 00:36:47.440
 and just

00:36:47.440 --> 00:36:47.619
 Jesus'

00:36:47.720 --> 00:36:48.360
 provision of

00:36:48.360 --> 00:36:49.220
 bread and

00:36:49.220 --> 00:36:49.820
 of a

00:36:49.820 --> 00:36:50.220
 meal for

00:36:50.220 --> 00:36:51.039
 those people.

00:36:51.860 --> 00:36:52.099
 But I

00:36:52.099 --> 00:36:52.639
 think especially

00:36:52.639 --> 00:36:53.079
 it reminded

00:36:53.079 --> 00:36:53.440
 them of

00:36:53.440 --> 00:36:53.780
 the Last

00:36:53.780 --> 00:36:54.039
 Supper,

00:36:54.920 --> 00:36:55.200
 right?

00:36:55.980 --> 00:36:56.599
 When Jesus

00:36:56.599 --> 00:36:56.940
 took the

00:36:56.940 --> 00:36:57.420
 bread and

00:36:57.420 --> 00:36:57.860
 broke it

00:36:57.860 --> 00:36:58.500
 and gave

00:36:58.500 --> 00:36:58.740
 it to

00:36:58.740 --> 00:36:59.019
 them.

00:37:00.780 --> 00:37:01.300
 And I

00:37:01.300 --> 00:37:01.599
 think there's

00:37:01.599 --> 00:37:02.079
 also a way

00:37:02.079 --> 00:37:02.440
 when we

00:37:02.440 --> 00:37:02.900
 celebrate,

00:37:03.320 --> 00:37:03.559
 you know,

00:37:03.700 --> 00:37:04.059
 both,

00:37:04.519 --> 00:37:05.059
 you know,

00:37:05.079 --> 00:37:05.460
 in some sense

00:37:05.460 --> 00:37:05.880
 when we share

00:37:05.880 --> 00:37:06.539
 meals as

00:37:06.539 --> 00:37:06.920
 believers,

00:37:07.240 --> 00:37:07.679
 but I

00:37:07.679 --> 00:37:08.200
 think especially

00:37:08.200 --> 00:37:08.539
 when we

00:37:08.539 --> 00:37:08.780
 share the

00:37:08.780 --> 00:37:09.059
 Lord's

00:37:09.059 --> 00:37:09.240
 Supper

00:37:09.240 --> 00:37:09.880
 together.

00:37:11.380 --> 00:37:11.920
 And we

00:37:11.920 --> 00:37:12.460
 remember that

00:37:12.460 --> 00:37:13.059
 Jesus blessed

00:37:13.059 --> 00:37:13.820
 and broke

00:37:13.820 --> 00:37:14.519
 and gave

00:37:14.519 --> 00:37:15.780
 the bread to

00:37:15.780 --> 00:37:16.400
 his disciples

00:37:16.400 --> 00:37:17.420
 as a

00:37:17.420 --> 00:37:18.820
 sign that

00:37:18.820 --> 00:37:20.780
 his body

00:37:20.780 --> 00:37:21.059
 would be

00:37:21.059 --> 00:37:21.539
 broken and

00:37:21.539 --> 00:37:21.900
 given for

00:37:21.900 --> 00:37:22.180
 them.

00:37:22.960 --> 00:37:23.159
 And when

00:37:23.159 --> 00:37:23.659
 we take

00:37:23.659 --> 00:37:24.400
 that,

00:37:26.700 --> 00:37:26.960
 you know,

00:37:27.039 --> 00:37:28.079
 that's a

00:37:28.079 --> 00:37:28.460
 place where

00:37:28.460 --> 00:37:28.820
 our faith

00:37:28.820 --> 00:37:29.119
 can be

00:37:29.119 --> 00:37:29.460
 renewed,

00:37:30.159 --> 00:37:31.420
 you know,

00:37:31.480 --> 00:37:31.960
 where we

00:37:31.960 --> 00:37:32.420
 can meet

00:37:32.420 --> 00:37:34.700
 Jesus when

00:37:34.700 --> 00:37:35.139
 we take the

00:37:35.139 --> 00:37:35.360
 Lord's

00:37:35.360 --> 00:37:35.559
 Supper.

00:37:36.039 --> 00:37:36.440
 And that's

00:37:36.440 --> 00:37:37.119
 why we do

00:37:37.119 --> 00:37:37.760
 it so often.

00:37:37.840 --> 00:37:38.220
 That's why we

00:37:38.220 --> 00:37:38.980
 do it every

00:37:38.980 --> 00:37:39.360
 other week

00:37:39.360 --> 00:37:39.619
 here.

00:37:39.619 --> 00:37:42.859
 is because

00:37:42.859 --> 00:37:43.259
 it's one of

00:37:43.259 --> 00:37:43.599
 the places

00:37:43.599 --> 00:37:44.039
 where Jesus

00:37:44.039 --> 00:37:44.639
 meets us

00:37:44.639 --> 00:37:47.119
 and just

00:37:47.119 --> 00:37:48.960
 sort of

00:37:48.960 --> 00:37:50.799
 fills our

00:37:50.799 --> 00:37:51.239
 hearts with

00:37:51.239 --> 00:37:52.319
 his joy

00:37:52.319 --> 00:37:53.659
 and helps

00:37:53.659 --> 00:37:53.980
 us to

00:37:53.980 --> 00:37:54.739
 know who

00:37:54.739 --> 00:37:55.179
 he is.

00:37:56.880 --> 00:37:57.460
 So I

00:37:57.460 --> 00:37:57.699
 think,

00:37:58.039 --> 00:37:58.779
 you know,

00:37:59.339 --> 00:38:00.319
 those are two

00:38:00.319 --> 00:38:00.819
 good things

00:38:00.819 --> 00:38:01.000
 that,

00:38:01.259 --> 00:38:01.500
 you know,

00:38:01.599 --> 00:38:02.400
 if you're

00:38:02.400 --> 00:38:02.839
 sort of at

00:38:02.839 --> 00:38:04.259
 a place

00:38:04.259 --> 00:38:04.579
 where you're

00:38:04.579 --> 00:38:04.799
 like,

00:38:05.239 --> 00:38:05.799
 I'm feeling

00:38:05.799 --> 00:38:06.239
 far away

00:38:06.239 --> 00:38:06.519
 from the

00:38:06.519 --> 00:38:06.799
 Lord,

00:38:06.800 --> 00:38:07.600
 I don't

00:38:07.600 --> 00:38:07.960
 feel like

00:38:07.960 --> 00:38:08.360
 I'm seeing

00:38:08.360 --> 00:38:08.920
 him clearly,

00:38:09.660 --> 00:38:11.560
 I'm doubting,

00:38:12.560 --> 00:38:13.039
 these are two

00:38:13.039 --> 00:38:13.640
 places to go,

00:38:13.720 --> 00:38:14.100
 go to the

00:38:14.100 --> 00:38:15.460
 scriptures and

00:38:15.460 --> 00:38:18.500
 come receive

00:38:18.500 --> 00:38:18.900
 the Lord's

00:38:18.900 --> 00:38:19.100
 Supper,

00:38:19.340 --> 00:38:19.620
 you know,

00:38:19.860 --> 00:38:20.920
 when God's

00:38:20.920 --> 00:38:21.360
 people gather

00:38:21.360 --> 00:38:21.800
 together.

00:38:23.060 --> 00:38:23.800
 And pray that

00:38:23.800 --> 00:38:24.220
 God would meet

00:38:24.220 --> 00:38:24.620
 you in those

00:38:24.620 --> 00:38:25.180
 ways like he

00:38:25.180 --> 00:38:25.740
 met the people

00:38:25.740 --> 00:38:26.100
 on the road

00:38:26.100 --> 00:38:26.600
 to Emmaus.

00:38:30.340 --> 00:38:30.920
 I just

00:38:30.920 --> 00:38:31.460
 wanted to say

00:38:31.460 --> 00:38:32.580
 that I don't

00:38:32.580 --> 00:38:33.039
 think I

00:38:33.039 --> 00:38:33.180
 know.

00:38:33.179 --> 00:38:36.599
 Yeah,

00:38:52.799 --> 00:38:53.339
 that's true.

00:38:54.940 --> 00:38:55.679
 That's true.

00:38:55.679 --> 00:38:57.659
 I experienced

00:38:57.659 --> 00:38:58.159
 that too,

00:38:58.299 --> 00:38:58.980
 just this one

00:38:58.980 --> 00:38:59.480
 verse I

00:38:59.480 --> 00:38:59.859
 repeat.

00:39:00.159 --> 00:39:01.419
 I see

00:39:01.419 --> 00:39:01.819
 it.

00:39:02.079 --> 00:39:02.739
 It's really

00:39:02.739 --> 00:39:03.059
 cool.

00:39:03.179 --> 00:39:05.000
 I have a

00:39:05.000 --> 00:39:05.299
 question.

00:39:05.619 --> 00:39:05.779
 Yeah.

00:39:11.299 --> 00:39:12.179
 It was about

00:39:12.179 --> 00:39:12.399
 the,

00:39:12.659 --> 00:39:16.019
 you said

00:39:16.019 --> 00:39:18.019
 the bread

00:39:18.019 --> 00:39:18.559
 and the

00:39:18.559 --> 00:39:18.859
 wine.

00:39:19.759 --> 00:39:20.099
 And it

00:39:20.099 --> 00:39:20.339
 says,

00:39:20.440 --> 00:39:20.659
 it goes

00:39:20.659 --> 00:39:20.980
 down,

00:39:21.119 --> 00:39:21.440
 it says,

00:39:21.539 --> 00:39:21.919
 he who

00:39:21.919 --> 00:39:22.579
 does it,

00:39:23.879 --> 00:39:24.699
 is something

00:39:24.699 --> 00:39:25.179
 about the

00:39:25.179 --> 00:39:25.539
 Lord's

00:39:25.539 --> 00:39:25.859
 death?

00:39:26.339 --> 00:39:26.759
 Yeah,

00:39:26.819 --> 00:39:27.099
 we do it

00:39:27.099 --> 00:39:27.480
 in remembrance

00:39:27.480 --> 00:39:27.919
 of him,

00:39:28.039 --> 00:39:28.480
 or we

00:39:28.480 --> 00:39:29.419
 remember the

00:39:29.419 --> 00:39:29.679
 Lord's

00:39:29.679 --> 00:39:30.059
 death until

00:39:30.059 --> 00:39:30.519
 he comes.

00:39:31.339 --> 00:39:31.500
 Yeah,

00:39:31.519 --> 00:39:31.980
 we proclaim

00:39:31.980 --> 00:39:32.399
 the Lord's

00:39:32.399 --> 00:39:32.779
 death until

00:39:32.780 --> 00:39:33.200
 he comes.

00:39:34.840 --> 00:39:35.440
 So when

00:39:35.440 --> 00:39:35.660
 we're,

00:39:36.100 --> 00:39:36.400
 you know,

00:39:36.720 --> 00:39:37.320
 when we

00:39:37.320 --> 00:39:39.280
 gather to

00:39:39.280 --> 00:39:39.580
 share the

00:39:39.580 --> 00:39:39.860
 Lord's

00:39:39.860 --> 00:39:40.019
 supper,

00:39:40.400 --> 00:39:40.920
 we always,

00:39:41.019 --> 00:39:41.480
 you know,

00:39:41.540 --> 00:39:42.000
 we always

00:39:42.000 --> 00:39:43.620
 preach about

00:39:43.620 --> 00:39:45.340
 Jesus who

00:39:45.340 --> 00:39:45.740
 died on the

00:39:45.740 --> 00:39:46.140
 cross for

00:39:46.140 --> 00:39:46.360
 us,

00:39:46.420 --> 00:39:46.640
 and we

00:39:46.640 --> 00:39:47.260
 always explain

00:39:47.260 --> 00:39:47.640
 before we

00:39:47.640 --> 00:39:48.040
 take it,

00:39:48.800 --> 00:39:49.220
 this is,

00:39:49.960 --> 00:39:51.640
 we do this

00:39:51.640 --> 00:39:52.120
 to remember

00:39:52.120 --> 00:39:53.380
 that Jesus

00:39:53.380 --> 00:39:54.080
 Christ died on

00:39:54.080 --> 00:39:54.540
 the cross for

00:39:54.540 --> 00:39:54.900
 our sins,

00:39:54.900 --> 00:39:55.740
 and that his

00:39:55.740 --> 00:39:56.300
 blood washes

00:39:56.300 --> 00:39:57.040
 away our sins,

00:39:57.380 --> 00:39:58.200
 and that we're

00:39:58.200 --> 00:39:58.980
 his people now.

00:39:58.980 --> 00:40:00.639
 so,

00:40:00.639 --> 00:40:02.219
 yeah,

00:40:02.219 --> 00:40:07.159
 oh yeah,

00:40:07.240 --> 00:40:11.360
 yeah,

00:40:11.360 --> 00:40:12.860
 well we

00:40:12.860 --> 00:40:13.099
 should talk,

00:40:13.099 --> 00:40:13.340
 we should

00:40:13.340 --> 00:40:13.639
 talk more

00:40:13.639 --> 00:40:13.980
 about that,

00:40:14.039 --> 00:40:14.559
 so there is a

00:40:14.559 --> 00:40:15.240
 warning about

00:40:15.240 --> 00:40:16.119
 not taking it,

00:40:16.699 --> 00:40:17.760
 don't take it

00:40:17.760 --> 00:40:18.400
 improperly,

00:40:18.400 --> 00:40:18.860
 or don't take

00:40:18.860 --> 00:40:19.659
 it unworthily,

00:40:19.659 --> 00:40:23.799
 and we can

00:40:23.799 --> 00:40:24.119
 talk more

00:40:24.119 --> 00:40:24.460
 about that

00:40:24.460 --> 00:40:24.759
 passage,

00:40:24.859 --> 00:40:25.119
 but the

00:40:25.119 --> 00:40:25.539
 context of

00:40:25.539 --> 00:40:25.960
 that passage

00:40:25.960 --> 00:40:26.420
 was some

00:40:26.420 --> 00:40:26.920
 people were

00:40:26.920 --> 00:40:27.719
 taking the

00:40:27.719 --> 00:40:28.019
 Lord's

00:40:28.019 --> 00:40:28.239
 supper,

00:40:28.739 --> 00:40:29.119
 and then

00:40:29.119 --> 00:40:29.960
 they were

00:40:29.960 --> 00:40:31.980
 basically just

00:40:31.980 --> 00:40:33.239
 really badly

00:40:33.239 --> 00:40:34.819
 mistreating the

00:40:34.819 --> 00:40:35.619
 other people in

00:40:35.619 --> 00:40:36.079
 the body of

00:40:36.079 --> 00:40:36.440
 Christ,

00:40:37.059 --> 00:40:37.440
 so they were

00:40:37.440 --> 00:40:37.940
 sort of coming

00:40:37.940 --> 00:40:38.399
 together,

00:40:38.879 --> 00:40:39.319
 and sharing

00:40:39.319 --> 00:40:39.679
 this meal

00:40:39.679 --> 00:40:40.099
 together,

00:40:40.460 --> 00:40:40.739
 and saying

00:40:40.739 --> 00:40:41.259
 we're remembering

00:40:41.259 --> 00:40:41.960
 Jesus together,

00:40:42.559 --> 00:40:42.940
 and then they

00:40:42.940 --> 00:40:43.179
 were,

00:40:45.359 --> 00:40:45.559
 you know,

00:40:45.659 --> 00:40:46.119
 what it said

00:40:46.119 --> 00:40:46.579
 what happened

00:40:46.579 --> 00:40:47.699
 was basically

00:40:47.699 --> 00:40:48.679
 some people

00:40:48.679 --> 00:40:48.980
 would eat,

00:40:49.119 --> 00:40:49.639
 would come

00:40:49.639 --> 00:40:50.139
 early,

00:40:50.480 --> 00:40:50.940
 and eat all

00:40:50.940 --> 00:40:51.339
 the food,

00:40:51.659 --> 00:40:52.019
 and leave

00:40:52.019 --> 00:40:53.139
 none for the

00:40:53.139 --> 00:40:53.460
 people who

00:40:53.460 --> 00:40:53.920
 came late

00:40:53.920 --> 00:40:54.400
 from work,

00:40:54.480 --> 00:40:54.699
 because it

00:40:54.699 --> 00:40:55.119
 usually happened

00:40:55.119 --> 00:40:55.639
 in the evening,

00:40:55.839 --> 00:40:56.339
 on work day

00:40:56.339 --> 00:40:56.759
 probably,

00:40:57.339 --> 00:40:58.139
 and so some

00:40:58.139 --> 00:40:58.460
 of the people

00:40:58.460 --> 00:40:58.859
 who,

00:40:59.299 --> 00:41:01.219
 you know,

00:41:01.299 --> 00:41:02.299
 who probably

00:41:02.299 --> 00:41:02.900
 were the

00:41:02.900 --> 00:41:03.319
 hungriest,

00:41:03.359 --> 00:41:03.579
 because they

00:41:03.579 --> 00:41:03.940
 had to work

00:41:03.940 --> 00:41:04.279
 the longest

00:41:04.279 --> 00:41:04.779
 hours,

00:41:05.139 --> 00:41:05.539
 would come,

00:41:05.639 --> 00:41:05.759
 and they,

00:41:06.259 --> 00:41:06.500
 you know,

00:41:06.539 --> 00:41:07.259
 some people

00:41:07.259 --> 00:41:07.679
 would just

00:41:07.679 --> 00:41:09.480
 be indulging

00:41:09.480 --> 00:41:09.879
 themselves,

00:41:10.039 --> 00:41:10.279
 and just

00:41:10.279 --> 00:41:10.619
 completely

00:41:10.619 --> 00:41:11.179
 disregarding

00:41:11.179 --> 00:41:11.500
 their brothers

00:41:11.500 --> 00:41:11.940
 and sisters

00:41:11.940 --> 00:41:12.379
 in Christ,

00:41:12.739 --> 00:41:13.199
 so that's

00:41:13.199 --> 00:41:13.619
 actually the

00:41:13.619 --> 00:41:14.139
 context where

00:41:14.139 --> 00:41:14.579
 Paul says

00:41:14.579 --> 00:41:15.159
 don't eat

00:41:15.159 --> 00:41:15.539
 the Lord's

00:41:15.539 --> 00:41:15.900
 supper in

00:41:15.900 --> 00:41:16.379
 an unworthy

00:41:16.379 --> 00:41:16.759
 way,

00:41:17.179 --> 00:41:17.460
 because the

00:41:17.460 --> 00:41:17.739
 Lord's

00:41:17.739 --> 00:41:18.500
 supper means

00:41:18.500 --> 00:41:19.940
 we're united

00:41:19.940 --> 00:41:20.320
 with one

00:41:20.320 --> 00:41:20.820
 another as

00:41:20.820 --> 00:41:21.099
 the body

00:41:21.099 --> 00:41:21.599
 of Christ,

00:41:21.940 --> 00:41:22.360
 and so we

00:41:22.360 --> 00:41:22.719
 should treat

00:41:22.719 --> 00:41:23.039
 each other

00:41:23.039 --> 00:41:23.320
 right,

00:41:24.019 --> 00:41:24.599
 and so

00:41:24.599 --> 00:41:25.260
 basically what

00:41:25.260 --> 00:41:25.900
 he says is

00:41:25.900 --> 00:41:26.280
 repent,

00:41:27.179 --> 00:41:27.380
 you know,

00:41:27.440 --> 00:41:27.880
 so if there's

00:41:27.880 --> 00:41:28.920
 something going

00:41:28.920 --> 00:41:29.420
 on in our

00:41:29.420 --> 00:41:29.820
 lives,

00:41:30.539 --> 00:41:30.760
 you know,

00:41:30.820 --> 00:41:31.400
 if there's a

00:41:31.400 --> 00:41:32.239
 relationship with

00:41:32.239 --> 00:41:32.840
 another Christian

00:41:32.840 --> 00:41:33.239
 that's not

00:41:33.239 --> 00:41:34.500
 reconciled,

00:41:34.579 --> 00:41:35.559
 or somebody

00:41:35.559 --> 00:41:35.900
 else we

00:41:35.900 --> 00:41:36.519
 haven't forgiven

00:41:36.519 --> 00:41:36.880
 them,

00:41:37.420 --> 00:41:38.260
 we need to

00:41:38.260 --> 00:41:39.019
 repent of

00:41:39.019 --> 00:41:39.219
 that,

00:41:39.340 --> 00:41:39.820
 release that,

00:41:40.079 --> 00:41:40.300
 you know,

00:41:40.360 --> 00:41:40.800
 release them

00:41:40.800 --> 00:41:41.099
 into the

00:41:41.099 --> 00:41:41.639
 Lord's hands,

00:41:41.760 --> 00:41:42.780
 or go and

00:41:42.780 --> 00:41:43.519
 apologize if we

00:41:43.519 --> 00:41:44.139
 need to apologize,

00:41:44.460 --> 00:41:44.619
 or,

00:41:45.500 --> 00:41:45.880
 you know,

00:41:45.880 --> 00:41:46.619
 whatever the

00:41:46.619 --> 00:41:47.180
 issue is,

00:41:47.559 --> 00:41:48.059
 it says we

00:41:48.059 --> 00:41:48.519
 should repent,

00:41:48.740 --> 00:41:49.099
 and then we

00:41:49.099 --> 00:41:50.579
 can come back

00:41:50.579 --> 00:41:52.019
 to be able to

00:41:52.019 --> 00:41:52.420
 receive the

00:41:52.420 --> 00:41:52.760
 Lord's

00:41:52.760 --> 00:41:54.099
 supper in a

00:41:54.099 --> 00:41:54.420
 good way,

00:41:54.980 --> 00:41:55.940
 but we can

00:41:55.940 --> 00:41:56.240
 talk more

00:41:56.240 --> 00:41:56.619
 about that,

00:41:57.140 --> 00:41:58.500
 that's a

00:41:58.500 --> 00:41:58.960
 great question,

00:41:59.320 --> 00:42:02.360
 yeah,

00:42:02.500 --> 00:42:02.840
 no,

00:42:02.940 --> 00:42:03.260
 that's good,

00:42:03.320 --> 00:42:03.660
 I'm glad you

00:42:03.660 --> 00:42:03.940
 raised that

00:42:03.940 --> 00:42:04.200
 question,

00:42:04.579 --> 00:42:06.039
 all right,

00:42:06.099 --> 00:42:06.579
 let's go back

00:42:06.579 --> 00:42:07.019
 to the first

00:42:07.019 --> 00:42:07.280
 theme,

00:42:07.480 --> 00:42:07.780
 because I

00:42:07.780 --> 00:42:08.380
 want to spend

00:42:08.380 --> 00:42:08.800
 a little more

00:42:08.800 --> 00:42:09.400
 time on this,

00:42:10.140 --> 00:42:11.019
 I think this

00:42:11.019 --> 00:42:12.200
 is really Luke's

00:42:12.200 --> 00:42:12.860
 main theme,

00:42:12.860 --> 00:42:14.700
 is that Jesus'

00:42:14.880 --> 00:42:15.680
 resurrection is a

00:42:15.680 --> 00:42:16.980
 fulfillment of

00:42:16.980 --> 00:42:17.920
 the scriptures,

00:42:19.480 --> 00:42:19.900
 so,

00:42:20.260 --> 00:42:21.900
 does somebody

00:42:21.900 --> 00:42:22.380
 want to read

00:42:22.380 --> 00:42:24.820
 these verses,

00:42:25.420 --> 00:42:25.740
 can somebody

00:42:25.740 --> 00:42:26.039
 read,

00:42:26.680 --> 00:42:27.860
 I just printed

00:42:27.860 --> 00:42:28.320
 them on the

00:42:28.320 --> 00:42:28.480
 handout,

00:42:28.640 --> 00:42:28.880
 so you can

00:42:28.880 --> 00:42:29.320
 read them from

00:42:29.320 --> 00:42:29.480
 there,

00:42:29.539 --> 00:42:29.880
 or from the

00:42:29.880 --> 00:42:30.079
 Bible,

00:42:30.220 --> 00:42:30.360
 but,

00:42:30.900 --> 00:42:31.320
 can somebody

00:42:31.320 --> 00:42:31.820
 read 24,

00:42:31.940 --> 00:42:32.480
 5 to 8,

00:42:32.760 --> 00:42:33.140
 and then

00:42:33.140 --> 00:42:33.680
 somebody else,

00:42:33.800 --> 00:42:34.260
 the next one,

00:42:34.320 --> 00:42:34.660
 somebody else,

00:42:34.700 --> 00:42:35.140
 the next one,

00:42:35.140 --> 00:42:35.420
 and then

00:42:35.420 --> 00:42:36.460
 somebody else,

00:42:36.460 --> 00:42:37.240
 the next one,

00:42:37.239 --> 00:42:38.339
 page 1,

00:42:38.379 --> 00:42:39.079
 24,

00:42:39.259 --> 00:42:40.159
 5 to 8,

00:42:40.679 --> 00:42:41.639
 as they were

00:42:41.639 --> 00:42:42.299
 frightened and

00:42:42.299 --> 00:42:42.819
 bowed their

00:42:42.819 --> 00:42:43.619
 faces to the

00:42:43.619 --> 00:42:43.939
 ground,

00:42:44.259 --> 00:42:44.979
 the man said

00:42:44.979 --> 00:42:45.479
 to them,

00:42:45.819 --> 00:42:46.619
 why do you

00:42:46.619 --> 00:42:47.000
 seek the

00:42:47.000 --> 00:42:47.579
 living among

00:42:47.579 --> 00:42:48.059
 their dead,

00:42:48.139 --> 00:42:48.679
 he is not

00:42:48.679 --> 00:42:48.839
 a lamb,

00:42:50.339 --> 00:42:50.899
 I just

00:42:50.899 --> 00:42:51.139
 know,

00:42:53.259 --> 00:42:53.819
 I

00:42:53.819 --> 00:42:56.979
 think she

00:42:56.979 --> 00:43:01.539
 said

00:43:02.039 --> 00:43:04.500
 you