WEBVTT

00:00:00.000 --> 00:00:07.339
 Okay, let me pray for us and we'll start that way. Let me pray. Father in heaven, we've thought

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! about some great things already this evening. We've thought about your goodness and your love.

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! We've turned our eyes to the Lord Jesus. We have looked to you and to what you've done for us. We pray

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 now, as we think about your word to us, we pray that you might help us to think clearly and carefully

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 and that you might be at work in us by your spirit for your glory's sake. Amen.

00:00:28.160 --> 00:00:35.500
 Amen. So we have been looking for these last few weeks about what the Bible says about the Bible,

00:00:35.579 --> 00:00:43.920
 the Bible's claims for the Bible, with a bit of help from the Baptist Confession of Faith from 1689. If

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 you have never seen one of those, you can get it on the internet. You can also buy a copy that looks

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 like that. You can't have this one because that is my copy because it says Steve's copy on it,

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 but you can get yourself one from Amazon or something. But it's really helpful just walking

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 through core doctrines. So you might remember, if you were with us the first week, we started thinking

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 about how the Bible claims to be God's word to us, God speaking to us, so that we might know things

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 about God from the world around us, but we can only know him savingly through the message of the Bible.

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 And that's good news because it means we're not scrambling around in the dark wondering what God

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 might be like, but he has spoken to us and revealed himself to us so that we can know him. In the second

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 week, we were thinking, well, why would we trust the Bible? Why would you trust that what this word says

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 about this word is true? And we thought that there might be any number of reasons why we might think that the Bible

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 is true. We thought about how the Roman Catholic Church has said that you believe it's true because they say it's true.

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 But we realized ultimately, because of the help of the confession, that basically you believe the Bible is the word of God

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 because it says it is. In other words, trust in the Bible is about faith. So the confession says,

00:02:02.719 --> 00:02:08.759
 our full persuasion and assurance of the infallible truth and divine authority of the scriptures comes

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 from the internal work of the Holy Spirit bearing witness by and with the word in our hearts.

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 The best way to get to know how you can trust the Bible is to read the Bible.

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 Last week, then we looked at how can you understand the Bible? How do you know that the Bible means

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 something? How do you know that you're not just twisting it to your own ends and making it say whatever you

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 want it to say? And then we decided that, well, we didn't decide. Actually, we were, the Baptist

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 confession helped us in. We were saying that the Bible is clear, right? So the Bible claims clarity

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 for itself. So just like you don't need to defend the Bible because the Bible is able to defend itself,

00:02:48.119 --> 00:02:54.099
 you also don't need to excuse the Bible because the Bible can interpret the Bible. The Bible is clear

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 on what it means to be saved, what salvation is, so that even as we were thinking, people who have had no

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 education can hear clearly the message of salvation and believe and trust in Jesus by the Spirit.

00:03:06.480 --> 00:03:11.800
 Now, this week, we're kind of wrapping up this section and we're going to think about the authority

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 of the Bible. How do we not only know that the Bible has authority, but what does that mean for us

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 individually and also for us as a church? Now, we've come across this a little bit already, but it is worth

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 thinking about some more. And firstly, it's worth noting that everybody wants to say that they believe

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 in the authority of the Bible, right? This is a common and popular thing for evangelicals to say. So

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 the Evangelical Alliance, they say this in their statement of faith, the divine inspiration and supreme

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 authority of the Old and New Testament scriptures, which are the written word of God, fully trustworthy

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 for faith and conduct. So anyone who wants to be part of the Evangelical Alliance has to agree with

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 that statement. The FIC statement is a bit longer. It says this, God has revealed himself in the Bible,

00:04:05.919 --> 00:04:11.759
 which consists of the Old and New Testaments alone. Every word was inspired by God through human

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 authors so that the Bible as originally given is in its entirety the word of God, without error and

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 fully reliable in fact and doctrine. The Bible alone speaks with final authority and is always

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 sufficient for all matters of belief and practice. So that's the FIC statement, that's the group of

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 churches to which we belong. That's our statement of faith that we have in our church documents.

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 UCCF, the University and College's Christian Fellowship, doctrinal basis, as they call it,

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 says this, the Bible as originally given is the inspired and infallible word of God. It is the

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 supreme authority in all matters of belief and behavior. And you can see they all want to say,

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 don't they, that the Bible is the supreme or final authority. I want you with the person next to you

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 to say, what does it mean by supreme authority or final authority? What do they mean? It's not a trick

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 question. So talk to the person next to you, come up with answer. Okay, what do we think?

00:05:24.740 --> 00:05:29.240
 What does supreme mean in this setting or final?

00:05:33.760 --> 00:05:36.400
 Vi just ducked her head down behind Samuel so I can't see it.

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 Jeff, what do you think?

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 Yes, the highest of the high. Yeah. Anybody else?

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 Cannot be superseded.

00:05:57.079 --> 00:05:57.500
 Yeah.

00:05:59.699 --> 00:06:04.699
 You can't say the Bible says this, but because it's the final. Yeah.

00:06:08.279 --> 00:06:16.180
 It's word goes. Yeah. What it says is what we will do because it is the final or supreme authority.

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 It has the last word.

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 Now, I want to think just about what that works out like in church life. And to do that, let's time travel back to 1689 and to the Baptist confession of faith.

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 And let's read the final clause under the scriptures, which expands further on this idea of authority.

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 So chapter one, clause 10.

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 The supreme judge for deciding all religious controversies and for evaluating all decrees of councils, opinions of ancient writers, human teachings and individual interpretation.

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 And in whose judgment we are to rest is nothing but the holy scripture delivered by the spirit.

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 In this scripture, our faith finds its final word.

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 Now, you'll notice one of the things about 1689 is they want to say a little bit more than the FIC or the evangelical alliance, don't they?

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 They want to actually spell it out. And they say to us that the Bible is above all councils, that is gatherings of church leaders together who are making pronouncements on various things.

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 Ancient writers, that is anybody writing theological treaties or books.

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 Human teachings, that is teachings of any priest or pastor or Bible teacher.

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 And individual interpretations, that is, I think, private ideas or claims to other revelation or understanding.

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 So you can't say the Bible says, but I think, or the Bible says, but they say, or the Bible says, but the church council says, or the Bible says, yes, but I've read in this particular book.

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 Now, you might imagine that at a time that they are trying to distinguish themselves from the Roman Catholic Church and their idea that the church was supreme in its authority.

00:08:18.280 --> 00:08:28.100
 Now, it's worth just kind of passing this out a little bit to make sure that we're really clear about the difference between the Roman Catholic Church and this statement or the Westminster Confession or the Savoy Declaration.

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 They are saying, so that the Roman Catholic Church and not saying that their scriptures are dependent upon the church in some sense, but rather it is the sense that you would only know that you were to believe the Bible because the church told you you were to believe the Bible, right?

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 So, in other words, it's the church's attributing, attributing, that's the right word, isn't it?

00:08:53.819 --> 00:08:56.319
 Attributing authority to the Bible that gives it the authority.

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 Does that make sense?

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 So, you know, the church says, we say this book is authoritative, so you must go and read it, right?

00:09:03.899 --> 00:09:11.860
 But obviously, the reformers are like, well, no, wait a minute, if that's what you're saying, then by definition, you have the authority and not the Bible, right?

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 And so they're saying, no, actually, the Bible itself must authenticate its own authority.

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 It must be that the scriptures themselves claim to have authority, not that the church is giving it to the Bible or to the scriptures.

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 So the claim of the confession is to say, no, the authority of the Bible comes from inside itself, not from outside.

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 And that is then, do you notice, a theme, right?

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 So this is why I've sort of notionally called this what the Bible says about the Bible.

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 The Bible's authority is self-attesting, right?

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 It comes from its own claims about itself, which are then established in experience as we read and engage with it.

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 Now, it's worth then thinking about how that works.

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 The claim is not that the Bible is authoritative because it reads like a book of law or rules, right?

00:10:05.820 --> 00:10:09.060
 That might be one way that a book could claim authority, couldn't it?

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 You could read it and it looks like a list of rules, you know, do this, don't do that, do this, don't do that.

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 But it's not, is it?

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 As you open God's word, it's not a command as much as it is an invitation.

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 It's not so much a do this as it is a receive this.

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 It's not so much a law as it is grace.

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 You know, the authority of the Bible is not like, it's not like a highway code, right?

00:10:37.359 --> 00:10:43.539
 So Lucy is sitting her driving theory test in a few weeks' time, right?

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 So you've got to know the highway code, which is the rules of the road.

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 And the highway code, I know most of you who drive have never read it, I'm sure.

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 But it's written like a rule book, yeah?

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 It's written as do this and don't do that.

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 But that's not how the word of grace from a father comes to a child.

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 And that means that, and the reformers talked about this, that often as you encounter God's word, it comes in description, not prescription.

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 So there is a description of what God is doing more than there is a prescription about what we are to do.

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 So you get descriptions of what God is up to at a particular time, in a particular place.

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 Often a circumstance that's very unfamiliar to us, in a place that we don't know, with people with whom we have very little in common.

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 But yet that word is authoritative to us.

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 In what sense?

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 Well, in the sense that it is a description of who God is, what he's like, how he is at work in the world, how his covenant promises work out in the lives of people, how he is being faithful through history.

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 And their story then describes with authority who God is, what he's like, and what he's doing.

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 And as we read it and understand it, we encounter God and submit to him and are shaped by him.

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 And Bavinck, who we've encountered a few times over the last few weeks, describes it like this.

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 Bible, it says, it asks for no one's assistance.

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 It does not need the strong arm of government.

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 It does not need the support of the church and does not conscript anyone's sword and inquisition.

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 It does not desire to rule by coercion and by violence, but seeks free and willing recognition.

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 For that reason, it brings about its own recognition by the working of the Holy Spirit.

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 Scripture guards its own authority.

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 Now, like I said when we were talking about why trust the Bible and how to understand the Bible, I hope you find that wonderfully liberating, right?

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 That actually, the claim to authority of the Bible is something that it authenticates itself.

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 It's not something forced on us.

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 And I want you just to think with the person next to you again.

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 What does it mean for you as a Christian and for us as a church to say that the Bible is authoritative?

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 Write down just as many implications as you can think of for us to say that in our church life.

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 Just, and there might be as small or as big as you like, implications of trusting the Bible's authority in our church life.

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 Go for it.

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 As many as you can think of.

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 Let me take some of your feedback and ideas.

00:13:40.100 --> 00:13:41.480
 So who wants to start us off?

00:13:41.480 --> 00:14:02.539
 We were saying that if we have feelings that are different for our sins, then we don't have to have to not be so strong in this and trust that we are going to be.

00:14:02.539 --> 00:14:03.320
 Yes.

00:14:03.320 --> 00:14:03.600
 Yes.

00:14:03.600 --> 00:14:04.600
 Yes.

00:14:06.879 --> 00:14:08.460
 So not relying on our feelings.

00:14:08.960 --> 00:14:09.180
 Yes.

00:14:09.259 --> 00:14:11.659
 But relying on God's word.

00:14:13.279 --> 00:14:13.639
 Yes.

00:14:14.600 --> 00:14:18.800
 I think you can practically tell, can't you, that you believe in the authority.

00:14:18.940 --> 00:14:20.840
 But how can you tell that you believe in the authority of the Bible?

00:14:20.980 --> 00:14:21.720
 Let me ask you this question.

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 How can you tell you believe the authority of the Bible?

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 I'll tell you how you can, right?

00:14:27.179 --> 00:14:28.059
 Because none of you know.

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 You can tell you believe the authority of the Bible because you believe something to be true for the sole reason that you have read and understood it from God's word.

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 And it is not something that you have intuited yourself.

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 If everything you believe is something that you have just come to yourself and intuited and you find comfortable and easy, then I would suggest to you that your final authority is yourself and your feelings and not God's word.

00:14:57.139 --> 00:15:08.899
 You would not believe in the eternal conscious punishment of those outside of Christ unless God's word taught it to you, right?

00:15:09.899 --> 00:15:13.919
 And you would not want to believe it unless God's word taught it to you.

00:15:14.319 --> 00:15:21.000
 And you can tell that you believe the Bible is true because you believe it because you read it there, not because you feel it here, right?

00:15:21.360 --> 00:15:21.580
 Yeah.

00:15:21.939 --> 00:15:22.179
 Brilliant.

00:15:22.299 --> 00:15:22.679
 Thanks, Daisy.

00:15:24.580 --> 00:15:25.379
 Anything else?

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 Criteria for testing all church teaching.

00:15:33.919 --> 00:15:34.360
 Yes.

00:15:34.740 --> 00:15:35.019
 Brilliant.

00:15:35.240 --> 00:15:37.279
 Criteria for testing all church teaching.

00:15:37.539 --> 00:15:37.659
 Yeah.

00:15:37.740 --> 00:15:43.720
 So we want people in the church to be like the Bereans that we met a few weeks ago who are testing what they hear.

00:15:43.960 --> 00:15:44.080
 Yeah.

00:15:50.259 --> 00:15:50.699
 Yes.

00:15:51.439 --> 00:15:53.720
 Understanding the way of behaving.

00:15:54.759 --> 00:15:54.939
 Yeah.

00:15:54.939 --> 00:15:55.000
 Yeah.

00:15:57.139 --> 00:16:04.120
 Yes.

00:16:04.120 --> 00:16:04.740
 Yeah.

00:16:04.740 --> 00:16:04.799
 Yeah.

00:16:07.600 --> 00:16:08.139
 Yes.

00:16:08.319 --> 00:16:08.639
 Yes.

00:16:08.980 --> 00:16:09.240
 Yeah.

00:16:10.539 --> 00:16:11.100
 Yes.

00:16:11.360 --> 00:16:19.720
 So in the new covenant, in the new Testament, it's how do we expect believers to behave is written for us in, in God's word.

00:16:19.919 --> 00:16:20.100
 Yeah.

00:16:20.100 --> 00:16:20.540
 Yeah.

00:16:22.060 --> 00:16:24.840
 I mean, that's what we're talking about this morning.

00:16:26.240 --> 00:16:30.379
 Our sanctification doesn't lead to our justification, right?

00:16:30.379 --> 00:16:33.779
 But you can see your justification in your sanctification.

00:16:33.779 --> 00:16:39.059
 So you know that you are born again Christian because you have a desire to live to please the Lord.

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 And so if the Lord says in his word to live a certain way, I would expect you as a Christian to want to live that way.

00:16:46.720 --> 00:16:51.560
 And I would expect if it was pointed out to you by your brothers and sisters in church that you are not living.

00:16:51.580 --> 00:16:52.460
 I'm not pointing at anyone.

00:16:52.620 --> 00:16:52.940
 Sorry.

00:16:53.440 --> 00:16:58.500
 I mean, if you are not living in that particular way, if it was pointed out by your brothers and sisters, you are not living in that way.

00:16:58.560 --> 00:17:02.740
 I would expect you to want to submit to God's word in that particular area of your life.

00:17:04.019 --> 00:17:05.519
 Mike, it feels like you've got more, right?

00:17:05.620 --> 00:17:06.579
 So have you got more?

00:17:06.579 --> 00:17:13.579
 Yes.

00:17:13.579 --> 00:17:13.980
 Yes.

00:17:13.980 --> 00:17:13.980


00:17:13.980 --> 00:17:13.980


00:17:36.579 --> 00:17:36.899
 Okay.

00:17:36.899 --> 00:17:36.980
 Okay.

00:17:38.179 --> 00:17:38.539
 Okay.

00:17:40.339 --> 00:17:40.699
 Yes.

00:17:41.000 --> 00:17:41.259
 Yeah.

00:17:41.439 --> 00:17:41.839
 Interesting.

00:17:42.199 --> 00:17:42.339
 Yeah.

00:17:42.699 --> 00:17:50.619
 Can I just say, so you use the Bible to resist illegitimate claims to authority.

00:17:52.099 --> 00:17:53.799
 That is so important, right?

00:17:53.799 --> 00:18:07.919
 So abuse of authority and power is often when individuals or churches claim for themselves authority which really only belongs to God's word.

00:18:08.919 --> 00:18:13.519
 Your conscience should not be captive to me, but to God's word, right?

00:18:13.519 --> 00:18:23.180
 And it would be an abuse of my authority as a teaching pastor here to ask you to submit to me rather than the scriptures.

00:18:24.000 --> 00:18:24.119
 Yeah.

00:18:24.299 --> 00:18:25.740
 That's really important, isn't it?

00:18:26.759 --> 00:18:28.079
 And that works out.

00:18:28.160 --> 00:18:36.879
 So you should only submit to your church leaders as far as you are able to tell that they are themselves submitting to God's word.

00:18:36.880 --> 00:18:37.560
 Right?

00:18:37.640 --> 00:18:45.480
 So in some senses, the authority that a church leader has or that a husband has or a parent has or a youth leader has or whatever,

00:18:46.160 --> 00:18:50.340
 is their authority is on the grounds of their submission to God's word.

00:18:50.660 --> 00:18:54.540
 If they will not submit to God's word, they will not have authority.

00:18:56.080 --> 00:18:56.520
 Great.

00:18:57.960 --> 00:18:58.780
 Any more, Mike?

00:18:58.779 --> 00:19:09.039
 Yes.

00:19:09.039 --> 00:19:09.039


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00:19:09.039 --> 00:19:11.539
 Yes, yeah.

00:19:11.539 --> 00:19:11.539


00:19:39.039 --> 00:19:41.039
 Okay.

00:19:41.039 --> 00:19:43.039
 Right.

00:19:43.039 --> 00:19:47.039
 Yeah.

00:19:47.039 --> 00:19:51.039
 Yeah.

00:19:51.039 --> 00:19:53.039
 Yeah.

00:19:53.039 --> 00:19:55.039
 Yes.

00:19:55.039 --> 00:19:59.039
 Yeah.

00:19:59.039 --> 00:20:01.039
 Yeah.

00:20:01.039 --> 00:20:03.039
 Okay.

00:20:03.039 --> 00:20:05.039
 Wow.

00:20:05.039 --> 00:20:09.039
 Yeah.

00:20:09.039 --> 00:20:11.039
 Yes.

00:20:11.039 --> 00:20:13.039
 Yeah.

00:20:13.039 --> 00:20:19.039
 So the authority of the Bible helps to determine and see what is a true church and what is not.

00:20:19.039 --> 00:20:21.039
 Yeah.

00:20:21.039 --> 00:20:23.039
 Great.

00:20:23.039 --> 00:20:25.039
 Anybody else?

00:20:25.039 --> 00:20:27.039
 Yes.

00:20:27.039 --> 00:20:29.039
 Yes.

00:20:29.039 --> 00:20:31.039
 Yes.

00:20:31.039 --> 00:20:33.039
 Yes.

00:20:33.039 --> 00:20:35.039
 Yes.

00:20:35.039 --> 00:20:37.039
 Yeah.

00:20:37.039 --> 00:20:39.039
 Yeah.

00:20:39.039 --> 00:20:40.039
 Yeah.

00:20:40.039 --> 00:20:41.039
 Great.

00:20:41.039 --> 00:20:42.039
 Yeah.

00:20:42.039 --> 00:20:43.039
 So we emphasize what the Bible emphasizes.

00:20:43.039 --> 00:20:44.039
 Yeah.

00:20:44.039 --> 00:20:50.039
 Clifford, your habit of pointing to the person next to you to say they said is that's kind

00:20:50.039 --> 00:20:51.039
 of spreading.

00:20:51.039 --> 00:20:52.039
 That's right.

00:20:52.039 --> 00:20:53.039
 Yeah.

00:20:53.039 --> 00:20:54.039
 Yeah.

00:20:54.039 --> 00:20:55.039
 Yeah.

00:20:55.039 --> 00:20:56.039
 Yeah.

00:20:56.039 --> 00:20:57.039
 Yeah.

00:20:57.039 --> 00:20:58.039
 Yeah.

00:20:58.039 --> 00:20:59.039
 So the sufficiency of the scriptures.

00:20:59.039 --> 00:21:00.039
 Yeah.

00:21:00.039 --> 00:21:01.039
 Yeah.

00:21:01.039 --> 00:21:02.039
 Great.

00:21:02.039 --> 00:21:07.039
 I've just got three things that I want to end with and we've got like seven minutes.

00:21:07.039 --> 00:21:11.039
 So that's two minutes on each and a minute to pray at the end.

00:21:11.039 --> 00:21:12.039
 Hopefully you've begun to see this theme, right?

00:21:12.039 --> 00:21:13.039
 That the Bible is self-attesting, self-authenticating.

00:21:13.039 --> 00:21:14.039
 The Bible claims authority for itself.

00:21:14.039 --> 00:21:15.039
 The Bible claims clarity for itself.

00:21:15.039 --> 00:21:16.039
 The Bible claims inspiration for itself and it claims belief in itself.

00:21:16.039 --> 00:21:17.039
 Okay.

00:21:17.039 --> 00:21:21.039
 So as we finish, let me give you three practical implications of that for our church together.

00:21:21.039 --> 00:21:26.039
 Firstly, we want to be Bible-driven and not just Bible-based.

00:21:26.039 --> 00:21:28.039
 It's common to hear, isn't it, that churches want to be Bible-based.

00:21:28.039 --> 00:21:45.039
 It's obviously a good thing, but it's not good enough just to sort of base ourselves on the

00:21:45.039 --> 00:21:48.039
 Bible and then spring off and go and do a whole load of other things that we'd quite

00:21:48.039 --> 00:21:53.039
 like to do and then just coming back every now and again to check that we might not have

00:21:53.039 --> 00:21:54.039
 gone too far off.

00:21:54.039 --> 00:21:58.039
 Actually, the Bible claims for itself more than just being a launch pad for what we want

00:21:58.039 --> 00:21:59.039
 to do ourselves.

00:21:59.039 --> 00:22:03.039
 It claims to be in the driving seat of our church life.

00:22:03.039 --> 00:22:06.039
 It's put like this, isn't it?

00:22:06.039 --> 00:22:10.039
 That the Bible is the Word of God.

00:22:10.039 --> 00:22:11.039
 Sorry, let me get it right.

00:22:11.039 --> 00:22:13.039
 This is how it's put.

00:22:13.039 --> 00:22:17.039
 The Word of God does the work of God by the Spirit of God among the people of God.

00:22:17.039 --> 00:22:18.039
 Okay.

00:22:18.039 --> 00:22:19.039
 The Word...

00:22:19.039 --> 00:22:21.039
 I can, yes.

00:22:21.039 --> 00:22:29.039
 ...the Word of God does the work of God by the Spirit of God among the people of God.

00:22:29.039 --> 00:22:32.039
 And so the Bible needs to be in the driving seat.

00:22:32.039 --> 00:22:35.039
 We're not just learning the Bible like we're learning a quiz so that we can pass some kind

00:22:35.039 --> 00:22:40.039
 of test, but rather we are letting the Bible teach us who God is.

00:22:40.039 --> 00:22:41.039
 We're sitting at His feet.

00:22:41.039 --> 00:22:43.039
 We're listening to Him as our Father.

00:22:43.039 --> 00:22:48.039
 We're learning to love Him and submit to Him through God's Word.

00:22:48.039 --> 00:22:54.039
 Secondly, expository ministry will be at the heart of the ministry of the church.

00:22:54.039 --> 00:22:59.039
 In a way, you know, it's not quite right, is it, because we don't have that power, but

00:22:59.039 --> 00:23:02.039
 in a way, shutting your Bible is kind of shutting God up, isn't it?

00:23:02.039 --> 00:23:07.039
 And we want God to be speaking in all of our gatherings and our meetings, and we want Him

00:23:07.039 --> 00:23:10.039
 to be setting the agenda as well.

00:23:10.039 --> 00:23:15.039
 So we let the content of God's Word set the agenda as we just take God's Word and read

00:23:15.039 --> 00:23:16.039
 it and understand it.

00:23:16.039 --> 00:23:20.039
 Not because we lack imagination, and not because we're not concerned about the time in which

00:23:20.039 --> 00:23:21.039
 we live.

00:23:21.039 --> 00:23:23.039
 We are concerned about the time in which we live.

00:23:23.039 --> 00:23:27.039
 Rather, it's because we recognize this is how we submit to God's authority, looking

00:23:27.039 --> 00:23:32.039
 at the themes and topics that He sets out, not just the ones that we're interested in.

00:23:32.039 --> 00:23:36.039
 And, you know, here's the thing, it's mysterious to us, isn't it?

00:23:36.039 --> 00:23:44.039
 But God in His wisdom thought it more important that you understand the tabernacle and the measurements

00:23:44.039 --> 00:23:51.039
 of the temple and ancient Near Eastern history than it were that you did a study on just identity

00:23:51.039 --> 00:23:52.039
 or relationships.

00:23:52.039 --> 00:23:53.039
 Why?

00:23:53.039 --> 00:24:00.039
 Well, because God's authority is delivered in part descriptively in an engaging story, helping

00:24:00.039 --> 00:24:03.039
 us to learn about who He is and what He's like.

00:24:03.039 --> 00:24:08.039
 And that then might shape our understanding of our identity and our relationships with

00:24:08.039 --> 00:24:12.039
 others, as we encounter the character of God in the story that He has written.

00:24:12.039 --> 00:24:15.039
 And we should read it as the story He has written.

00:24:15.039 --> 00:24:22.039
 Finally, we don't just look for what works, but for what is written.

00:24:22.039 --> 00:24:27.039
 One of the things I wrote down on my list, we didn't get time to do it, but it's really

00:24:27.039 --> 00:24:32.039
 it's in a sense, if the Bible is authoritative in the life of our church, our churches should

00:24:32.039 --> 00:24:34.039
 be rightly historic.

00:24:34.039 --> 00:24:37.039
 We are not the first people to open the Bible, are we?

00:24:37.039 --> 00:24:39.039
 We're not the first people to run church.

00:24:39.039 --> 00:24:44.039
 Church has been running since the ascension of the Lord Jesus Christ.

00:24:44.039 --> 00:24:51.039
 And so, really, we are looking to be faithful to what God says in His Word, not just to do

00:24:51.039 --> 00:24:53.039
 what we think might work, right?

00:24:53.039 --> 00:24:58.039
 Now, that doesn't mean that we deliberately make church difficult and unpopular, right?

00:24:58.039 --> 00:24:59.039
 I'm not saying that.

00:24:59.039 --> 00:25:05.039
 But we shouldn't just do something just because we think it might make us popular, or we might

00:25:05.039 --> 00:25:06.039
 think it works.

00:25:06.039 --> 00:25:11.039
 So we do things that make no sense other than the fact that we find them written in the

00:25:11.039 --> 00:25:12.039
 Scriptures.

00:25:12.039 --> 00:25:15.039
 Let me give you a really concrete example, which you'll all have no problem with and you'll

00:25:15.039 --> 00:25:16.039
 agree with, right?

00:25:16.039 --> 00:25:18.039
 Someone becomes a Christian.

00:25:18.039 --> 00:25:20.039
 They believe and trust in the Lord Jesus Christ, right?

00:25:20.039 --> 00:25:21.039
 They've come from nowhere.

00:25:21.039 --> 00:25:23.039
 They have no Christian background, no nothing.

00:25:23.039 --> 00:25:27.039
 They come and believe and trust in the Lord Jesus Christ, and they come and want to join

00:25:27.039 --> 00:25:28.039
 our church.

00:25:28.039 --> 00:25:29.039
 What do we do?

00:25:29.039 --> 00:25:32.039
 What would you do if you were trying to just be popular?

00:25:32.039 --> 00:25:35.039
 Well, you know, you'd welcome them in, you'd have them around for a meal, you'd invite

00:25:35.039 --> 00:25:38.039
 them over for a cup of coffee and all those kind of nice things.

00:25:38.039 --> 00:25:40.039
 Do all of that.

00:25:40.039 --> 00:25:43.039
 So, dunk them in water, right?

00:25:43.039 --> 00:25:45.039
 Why would you do that?

00:25:45.039 --> 00:25:47.039
 No one's going to want to do that, are they?

00:25:47.039 --> 00:25:49.039
 Well, you do it because we're told to in the Bible, aren't we?

00:25:49.039 --> 00:25:52.039
 We're told to baptize those who come to faith in Christ.

00:25:52.039 --> 00:25:55.039
 And all churches do that.

00:25:55.039 --> 00:25:59.039
 Why would you, you know, why would we not just say to people, hey, just, you know, think

00:25:59.039 --> 00:26:01.039
 about Jesus' death on the cross for a moment, right?

00:26:01.039 --> 00:26:03.039
 I just want you to all think about that for a moment.

00:26:03.039 --> 00:26:05.039
 Well, that might be a good thing to do.

00:26:05.039 --> 00:26:06.039
 We could sing some songs about it.

00:26:06.039 --> 00:26:08.039
 That would also be a good thing to do.

00:26:08.039 --> 00:26:11.039
 But would you give them a little piece of bread and a little bit of wine and tell them

00:26:11.039 --> 00:26:12.039
 to do it?

00:26:12.039 --> 00:26:14.039
 Well, no, you wouldn't, would you?

00:26:14.039 --> 00:26:15.039
 Because why would you do that?

00:26:15.039 --> 00:26:16.039
 It's such a faff, right?

00:26:16.039 --> 00:26:20.039
 Well, you do it because it's written in the Bible and we're told to do that.

00:26:20.039 --> 00:26:25.039
 And so we submit to God's word and we do what's written, not what we just think will be popular.

00:26:25.039 --> 00:26:27.039
 And that works out in other ways as well, doesn't it?

00:26:27.039 --> 00:26:29.039
 Why would we have elders and deacons?

00:26:29.039 --> 00:26:32.039
 Because the Bible tells us that what we should.

00:26:32.039 --> 00:26:35.039
 And why do we choose the people that we choose to be elders and deacons?

00:26:35.039 --> 00:26:37.039
 Because the Bible sets out the criteria, not us.

00:26:37.039 --> 00:26:42.039
 We're not picking a board of directors who are all really influential business people.

00:26:42.039 --> 00:26:50.039
 We're picking a board of men who will be godly in character and who will model that to us and serve us as pastors and shepherds.

00:26:50.039 --> 00:26:56.039
 And so that's what we do. We don't just do what works, but we do what is written.

00:26:56.039 --> 00:26:57.039
 There you go.

00:26:57.039 --> 00:27:00.039
 I've left a minute to pray.

00:27:00.039 --> 00:27:01.039
 So let me pray.

00:27:01.039 --> 00:27:05.039
 And then I can take some questions afterwards if you like. Let's pray.

00:27:11.039 --> 00:27:17.039
 Heavenly Father, we want to pray that you would give us just a sense of the joy that it is to know

00:27:17.039 --> 00:27:23.039
 that we're not making it up on our own, but that you've spoken to us through your word.

00:27:23.039 --> 00:27:29.039
 I want to thank you so much, Lord, that I don't have to stand here and give these people my good ideas,

00:27:29.039 --> 00:27:34.039
 but that we together get to listen to your ideas and your agenda, your word.

00:27:34.039 --> 00:27:40.039
 We thank you that your word does your work by your spirit amongst your people.

00:27:40.039 --> 00:27:44.039
 And we thank you for the way that we experience that week in and week out.

00:27:44.039 --> 00:27:49.039
 Continue to bring glory to your name in our lives and our church, we pray in Jesus name.

00:27:49.039 --> 00:27:50.039
 Amen.

00:27:50.039 --> 00:27:51.039
 Amen.

00:27:51.039 --> 00:27:52.039
 Thank you.

00:27:52.039 --> 00:27:53.039
 Amen.

00:27:53.039 --> 00:27:54.039
 Amen.

00:27:54.039 --> 00:27:55.039
 Amen.

00:27:55.039 --> 00:27:56.039
 Amen.

00:27:56.039 --> 00:27:57.039
 Amen.

00:27:57.039 --> 00:27:58.039
 Amen.

00:27:58.039 --> 00:27:59.039
 Amen.

00:27:59.039 --> 00:28:00.039
 Amen.

00:28:00.039 --> 00:28:01.039
 Amen.

00:28:01.039 --> 00:28:02.039
 Amen.

00:28:02.039 --> 00:28:03.039
 Amen.

00:28:03.039 --> 00:28:04.039
 Amen.

00:28:04.039 --> 00:28:05.039
 Amen.

00:28:05.039 --> 00:28:06.039
 Amen.

00:28:06.039 --> 00:28:06.039


00:28:06.039 --> 00:28:07.039
 Amen.

00:28:07.039 --> 00:28:08.039
 Amen.

00:28:08.039 --> 00:28:08.039


00:28:08.039 --> 00:28:09.039
 Amen.

00:28:09.039 --> 00:28:09.039