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 Turn to Matthew 17. Matthew chapter 17. Which is on page 822. And next Sunday morning, James Brilla 2 from Manila, Philippines is going to be speaking.

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! That's something I look forward to. He's coming for a catalyst this week. And Paul Miners flew over, if you remember, for that long weekend in Manila to be at his ordination service.

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 It would be really good to have him. Matthew 17 verses 1 to 13. So sometimes glimpses of glory, glimpses of glory can keep us going, especially through tough times and dark days, can't they?

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 So imagine, just for a moment, you're a mountain climber, and you're climbing Ben Nevis, or Mont Blanc, or perhaps Kilimanjaro, or even Snowden.

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 And you're absolutely shattered, and you feel like giving up. And every muscle in your body aches, and you can't feel your fingers and toes. Your rucksack that you're carrying, it feels like lead.

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 And you just want to turn back home, and you just want to turn back home, and get in the bed.

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 But you notice, above you as you're climbing, the clouds begin to part, and you see the most glorious view.

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 You see this vista of a snow-capped mountain.

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 And you think, how good is this view from here?

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 And so imagine how good it's going to be if I can get to the top, if I can make it there.

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 The glimpses of glory keeps you going in the grind.

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 And so you get to the top of the mountain, and you're so glad.

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 You're so glad that you kept going.

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 So can you see the view of glory in Matthew 17?

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 For a brief moment, God the Father is revealing the true glory of God the Son.

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 And we sing the hymn, don't we, from heaven you came helpless.

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 Babe, entered our world, your glory veiled.

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 And that's true, isn't it?

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 When Jesus entered the world, when God became man and took on flesh, his glory was veiled.

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 You look at Jesus in the manger, you think, normal baby.

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 Nothing special.

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 But here for a moment, God the Father draws back the veil.

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 Just for a brief moment.

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 And so Peter, James and John, they get, for a brief moment, a glimpse of Jesus' glory.

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 The glory that he had before he entered the world as a man.

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 And the glory Jesus will have one day when he returns.

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 With all his only angels.

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 And so look at chapter 16 and verse 27.

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 Do you remember what Jesus said?

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 I didn't deal with this verse last week.

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 He says, doesn't he, the Son of Man is going to come with his angels, in the glory of his Father, with the glory of his Father.

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 And then he will repay each person according to what he's done.

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 Truly I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.

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 Well, what's that about?

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 Remember what Jesus said?

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 I don't know about you, but I sometimes find it hard to believe that Jesus will come back.

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 Jesus will come back, has he, for 2,000 years?

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 There's no real sign of him coming back.

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 Will he come back in his glory?

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 Which is why he says that verse, which ends Matthew 16, seems so puzzling, doesn't it?

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 Jesus promises that some of his disciples who are standing there, they will not die until they see the Son of Man.

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 That's the Lord Jesus coming in his kingdom.

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 Does that refer to Jesus' second coming?

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 Does that return to his coming in glory?

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 His return.

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 Well, all those disciples have died and Jesus still hasn't come back.

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 Well, look at 17 verse 1, six days later.

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 Jesus takes up with him on a high mountain his three closest friends.

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 Peter, James and John.

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 And if you've read your Bible at all, you will know that mountains in the Bible are very significant.

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 There are huge parallels with what happened here, with when Moses went up onto Mount Sinai.

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 And so here is the better Moses.

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 Here is the greater Moses.

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 And he goes up Mount Hermon, near Luke Galilee.

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 And he gives these three disciples a glimpse of his glory.

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 It's what is known as the transfiguration.

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 And they see, don't they, for a brief moment, the Son of Man coming in his kingdom.

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 So they and we can be sure that Jesus will come back one day.

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 I've got three questions this morning.

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 First of all, I want us to think, why this glimpse of glory was needed?

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 Why this glimpse of glory was needed?

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 When we read our Bible, I think it's the most important question to ask.

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 Why?

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 Why is this here?

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 Put it another way.

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 Why is the transfiguration at this point in Jesus' life?

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 What is it doing here in Matthew chapter 17?

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 Well, the context helps us, as it always does.

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 Think about what we've studied.

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 We've seen that Jesus has been up north, hasn't he?

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 He's been in Galilee and there's been huge euphoria.

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 He's become a celebrity.

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 And then we see that Peter reveals Jesus' true identity.

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 You are the Christ, the Son of the living God.

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 Do you remember that two weeks ago?

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 And then we see the euphoria shut it really quickly.

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 Because the Lord Jesus says, well, this is the kind of Christ I'm going to be.

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 I will go to Jerusalem, I will suffer and I will die.

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 It'll mean death for the Lord Jesus.

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 And the transfiguration happens between two predictions of Jesus' death.

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 So look at chapter 16, verse 21.

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 There's a prediction of Jesus' death there.

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 And then if you flick over to chapter 17 and verse 12.

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 The Son of Man will certainly suffer at their hands.

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 Two predictions of suffering.

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 And not only that, do you remember?

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 Not only must the Christ die, but those who follow him will die as well.

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 16.24.

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 And so the question is, what is going to keep Jesus going?

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 And what are the followers of Jesus?

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 How are they going to keep going knowing that the cross is death away?

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 What keeps you and I going as we take up our cross?

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 What will keep you going this week as you try to live as a follower of the Lord Jesus?

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 As I look around this morning and I imagine that there are some of us here right now this morning who are finding it very hard to follow Jesus.

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 It feels like climbing a really high mountain.

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 Maybe you're the only person in your school who's a Christian.

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 Maybe you're the only person in your family who is really serious about trying to love the Lord Jesus and do what he says.

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 And maybe you feel kind of ground down, pressed down by the pressure and the constant assault of being a Christian in this country.

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 I wonder what we'd say to our brothers and sisters that we prayed for this morning in those countries like Northern Nigeria and Pakistan and Pakina Faso.

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 Who are suffering.

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 What would we say to encourage them?

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 To keep on going?

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 What will it be that keeps us going?

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 Well here it is.

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 Here is what will keep you going and it is this.

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 Glimpsing the glory of Jesus Christ.

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 The glimpse of glory kept Jesus going.

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 And it kept Peter and James and John going and it will keep you going.

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 And so I want to show you from this passage that there is no one more glorious than Jesus Christ.

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 And there is no one more excellent and there is no one more beautiful and no one more majestic.

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 And there is no one more worth listening to.

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 And no one more worth following.

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 And no one more worth beholding than Jesus.

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 The devil is very clever isn't it?

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 We've seen that in our series on Sunday nights.

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 The devil is very clever but the devil has no glory.

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 And so what the devil does is he tries and he transfers.

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 He transfers the glory that rightly belongs to Jesus to other things.

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 And he's very good at it.

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 And so that glory transfer, he transfers to Allah.

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 And to football.

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 And to shopping.

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 And to work.

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 And to sex.

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 And all manner of other things.

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 But this passage shows you and I where true glory belongs.

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 So we've considered how this glimpse of glory was needed.

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 Let's think secondly.

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 How this glimpse of glory was revealed.

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 How this glimpse of glory was revealed.

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 And it's revealed by a vision and a voice.

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 So first of all let's look at the vision.

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 Look at what Peter, James and John saw that day in Mount Hermon.

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 Verse 2.

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 They saw Jesus transfigured.

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 Before them.

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 Jesus was changed.

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 Jesus was transformed.

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 Literally metamorphosed.

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 So much so that verse 2.

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 Look what it says.

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 His face shone like the sun.

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 And his clothes became white as light.

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 And whenever people glimpse the glory of Jesus.

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 They are overwhelmed by the brilliance of his beating.

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 So you think of Saul.

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 And there he is.

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 He's on the road to Damascus.

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 He's been persecuting Christians.

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 He's been killing Christians.

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 And in Acts chapter 9 in verse 3.

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 Tells us that suddenly a light shines from heaven.

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 And it flashes all around him.

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 Because the all glorious Jesus was revealing himself to Saul.

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 And so bright was the light that it blinded him for three days.

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 And then you think of John in exile.

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 On the Isle of Patmos.

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 And Revelation chapter 1 verse 16.

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 Tells us what the face of this glorious Christ is like.

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 It says.

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 His face was like the sun shining in its noonday strength.

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 His face was like the sun shining in its noonday strength.

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 Do you remember the sun?

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 This time last year isn't it?

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 Do you remember?

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 You'd get up in the morning.

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 Just cast your mind back to those glorious days.

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 You'd get up in the morning.

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 And the sun.

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 It wouldn't be high in the sky.

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 You'd drink your coffee looking out.

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 And everything felt great.

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 You'd be able to look at the sun rising.

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 And there was heat wasn't there when you'd go out of bed.

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 But you can look at the sun.

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 But when the sun was at its brightest.

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 You know in London when it's really really bright.

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 And the sun is bright.

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 And it kind of shines off the streets.

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 You can't at that point then look at the sun.

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 Can you?

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 Because it's too bright.

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 Damages your eyes.

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 You can't watch it for long.

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 Because it's so bright.

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 And when it comes to noon.

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 And it's one of those really really hot days in London.

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 None of us can look at the sun without being blind yet.

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 And so here in Matthew 17.

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 The sun is beginning to rise.

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 Not the sun S-U-N.

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 But the sun S-O-N.

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 And it won't fully rise.

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 Until he's raised from the dead.

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 And he's ascended into heaven.

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 And he's returning in glory.

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 But here Peter, James and John.

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 They see the sunrise.

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 They see a glimpse of the true face of Christ.

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 It's been veiled in humanity.

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 But suddenly the veil is taken away.

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 And in verse 3.

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 They see Moses and Elijah talking with Jesus.

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 Remember Moses the first great law giver.

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 Elijah in many ways the first great prophet.

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 And together they represent the whole of the Old Testament.

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 The law and the prophets.

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 And Luke tells us that Moses and Elijah were talking to Jesus about his death.

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 And that strengthens this theme doesn't it?

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 That the purpose of the vision.

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 For Peter, James and John.

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 And for Jesus.

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 Was to prepare him and all who follow him.

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 To endure death.

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 This fight a bright cloud overshadows them.

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 That's unusual isn't it?

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 Clouds.

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 When they overshadow.

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 What colour are they normally?

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 They're dark aren't they?

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 Clouds which are bright.

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 Don't normally overshadow.

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 But this is not a dark cloud.

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 It's not a rain cloud.

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 It's a bright cloud.

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 It's quite like any other cloud.

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 Why is it like that?

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 Well you know that don't you?

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 Because it's the cloud of God's presence.

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 All through the Old Testament.

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 The cloud is a symbol of God's presence.

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 The cloud of God's glory.

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 Which appeared at various times in the Old Testament.

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 Now that cloud hovers over the transfer to Jesus.

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 And it's from that cloud of voice speaks.

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 And so we've seen the vision.

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 Let's hear the voice.

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 And then Peter, James and John and Jesus.

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 And indeed Moses and Elijah.

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 They heard the voice of God the Father.

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 Verse 5.

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 This is my son.

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 My beloved son.

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 With whom I'm well pleased.

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 Listen to him.

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 You've heard that voice before.

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 This is a replay.

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 Same thing.

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 Same voice.

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 And it's baptism.

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 This is my son.

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 Those of us who are children.

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 We know something of this.

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 We know some of the deep love.

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 And the deep pride.

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 That a parent can have.

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 For a child.

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 Yesterday.

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 And Jasper.

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 Five years old.

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 Ran park run for the first time.

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 It's amazing isn't it?

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 I can imagine as.

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 Jono as he crosses.

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 Jono thought.

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 That's my boy.

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 Isn't it?

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 That's my boy.

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 You see your child doing.

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 Something.

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 Wonderful.

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 You say.

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 That's my boy.

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 That's my girl.

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 My heart filled with joy.

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 Even though I am evil.

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 And even though I'm evil.

00:15:27.560 --> 00:15:28.940
 I can feel that towards my earthly son.

00:15:29.000 --> 00:15:30.040
 How much more does God.

00:15:30.080 --> 00:15:31.080
 Who is the perfect father.

00:15:31.540 --> 00:15:32.420
 Feel that towards his.

00:15:33.200 --> 00:15:33.820
 Own son.

00:15:34.180 --> 00:15:34.899
 His heavenly son.

00:15:35.000 --> 00:15:36.040
 Who's from all eternity.

00:15:36.500 --> 00:15:37.320
 And God looks.

00:15:37.440 --> 00:15:38.399
 At God the son.

00:15:38.460 --> 00:15:39.220
 And he says.

00:15:39.220 --> 00:15:39.960
 Amen.

00:15:42.920 --> 00:15:43.740
 That's my boy.

00:15:46.100 --> 00:15:47.940
 Let me just give you a little sidebar here.

00:15:48.080 --> 00:15:50.660
 I want you to notice that God is a happy God.

00:15:54.180 --> 00:15:55.980
 Children and young people growing up in this church.

00:15:56.080 --> 00:15:56.879
 I never.

00:15:57.000 --> 00:16:00.220
 I never ever want you to think that God is a scolding headmaster.

00:16:00.220 --> 00:16:03.560
 God is a happy God.

00:16:04.879 --> 00:16:06.040
 God is not grumpy.

00:16:07.279 --> 00:16:08.399
 God is not mean.

00:16:12.680 --> 00:16:13.680
 He's generous.

00:16:14.040 --> 00:16:15.160
 God is joyful in him.

00:16:16.000 --> 00:16:16.960
 And he delights.

00:16:17.120 --> 00:16:17.840
 And he is glorious.

00:16:17.840 --> 00:16:22.420
 He delights in his glorious son Jesus.

00:16:22.980 --> 00:16:24.700
 He's pleased with his beautiful son Jesus.

00:16:24.820 --> 00:16:27.200
 And he wants you to listen to his son Jesus.

00:16:28.620 --> 00:16:29.960
 And you see how the voice.

00:16:30.399 --> 00:16:31.940
 From heaven confirms the vision.

00:16:32.040 --> 00:16:33.060
 The voice is the commentary.

00:16:33.480 --> 00:16:33.940
 You know you.

00:16:34.200 --> 00:16:36.300
 I can never understand what an audio commentary is.

00:16:36.340 --> 00:16:36.780
 On a film.

00:16:36.920 --> 00:16:37.940
 But there is such a thing.

00:16:37.980 --> 00:16:38.320
 Isn't there?

00:16:39.019 --> 00:16:40.680
 There's audio commentary on this vision.

00:16:45.259 --> 00:16:46.960
 And it's so that Peter, James and John.

00:16:46.960 --> 00:16:47.940
 And all of us who come after.

00:16:48.040 --> 00:16:49.080
 We know what we're seeing.

00:16:49.500 --> 00:16:50.280
 And it is striking.

00:16:50.460 --> 00:16:52.259
 That it's only after the voice.

00:16:52.379 --> 00:16:53.740
 That they fall on their faces.

00:16:54.800 --> 00:16:55.320
 In terror.

00:16:55.920 --> 00:16:57.879
 It's the voice that explains the vision.

00:17:00.240 --> 00:17:02.540
 It is the voice that says to the disciples.

00:17:02.680 --> 00:17:04.700
 You're not in the presence of three great men.

00:17:04.960 --> 00:17:05.920
 That's what Peter thought.

00:17:06.019 --> 00:17:07.900
 Peter thought it was kind of the top trumps.

00:17:07.900 --> 00:17:08.980
 Of Old Testament religion.

00:17:10.920 --> 00:17:12.400
 Jesus, Moses and Elijah.

00:17:12.400 --> 00:17:13.779
 They're the three all time great.

00:17:13.880 --> 00:17:15.259
 So let's build three tents.

00:17:16.180 --> 00:17:16.460
 Booths.

00:17:16.460 --> 00:17:17.319
 For each of them.

00:17:18.240 --> 00:17:19.680
 But they're not three great men.

00:17:20.920 --> 00:17:22.980
 There is one son of God.

00:17:24.000 --> 00:17:26.120
 And the other two are simply pointing at him.

00:17:27.980 --> 00:17:29.539
 And the message is quite emphatic.

00:17:29.680 --> 00:17:29.840
 Isn't it?

00:17:29.860 --> 00:17:30.579
 You can't listen.

00:17:30.700 --> 00:17:31.500
 You can't miss it.

00:17:31.559 --> 00:17:32.960
 If you can give another interpretation.

00:17:33.140 --> 00:17:34.120
 Please see me afterwards.

00:17:34.620 --> 00:17:36.279
 The interpretation is listen to him.

00:17:36.279 --> 00:17:41.539
 And so when Peter comes later in life as an older man.

00:17:41.740 --> 00:17:43.859
 To recall this day of transfiguration.

00:17:44.220 --> 00:17:44.920
 It's really interesting.

00:17:45.039 --> 00:17:46.660
 It is the voice in 2 Peter 1.

00:17:47.799 --> 00:17:49.639
 More than the vision that he focuses on.

00:17:49.640 --> 00:17:52.780
 The voice commands you to listen to Jesus.

00:17:52.780 --> 00:17:53.660
 To listen to him.

00:17:55.600 --> 00:17:57.100
 When he says he is the Christ.

00:17:57.180 --> 00:17:58.360
 The son of the living God.

00:17:58.820 --> 00:17:59.220
 Well.

00:17:59.500 --> 00:18:00.720
 There's all sorts of voices.

00:18:00.720 --> 00:18:02.860
 That will tell you different things about Jesus.

00:18:03.259 --> 00:18:04.020
 Don't listen to them.

00:18:04.019 --> 00:18:06.700
 God the father is saying.

00:18:06.799 --> 00:18:08.819
 Listen to Jesus about Jesus.

00:18:10.400 --> 00:18:11.619
 Listen to Jesus about.

00:18:12.839 --> 00:18:14.799
 What kind of Jesus he is.

00:18:15.240 --> 00:18:16.500
 And what it means to follow Jesus.

00:18:16.579 --> 00:18:17.920
 So there's lots of people out there.

00:18:18.180 --> 00:18:18.940
 Who will tell you.

00:18:19.559 --> 00:18:21.759
 Actually to be a Christian is like this.

00:18:22.379 --> 00:18:24.839
 Or to be a Christian is like that.

00:18:24.839 --> 00:18:28.039
 And they've reinterpreted what the New Testament says.

00:18:28.299 --> 00:18:29.559
 But listen to Jesus.

00:18:30.039 --> 00:18:32.019
 He should know he is the son.

00:18:34.019 --> 00:18:35.220
 And listen to Jesus.

00:18:35.220 --> 00:18:36.740
 When he says he is coming back.

00:18:36.799 --> 00:18:38.039
 With the glory of his father.

00:18:38.400 --> 00:18:39.279
 Well in verse 7.

00:18:39.639 --> 00:18:41.299
 Jesus calms his friends fear.

00:18:41.639 --> 00:18:42.700
 And when they dare to look up.

00:18:42.720 --> 00:18:43.400
 What do they see?

00:18:44.059 --> 00:18:44.539
 Verse 8.

00:18:45.539 --> 00:18:46.599
 They see only Jesus.

00:18:46.720 --> 00:18:47.339
 The vision is over.

00:18:49.839 --> 00:18:50.759
 The voice is gone.

00:18:50.839 --> 00:18:51.740
 They begin to go down the mountain.

00:18:51.900 --> 00:18:52.420
 As they do.

00:18:52.700 --> 00:18:53.879
 Notice what Jesus says to them.

00:18:53.900 --> 00:18:54.379
 Verse 9.

00:18:56.359 --> 00:18:57.480
 Jesus commands them.

00:18:59.779 --> 00:19:01.039
 Tell no one the vision.

00:19:01.420 --> 00:19:02.879
 Until the son of man is raised from the dead.

00:19:02.940 --> 00:19:03.160
 Why?

00:19:04.019 --> 00:19:05.319
 Why?

00:19:05.579 --> 00:19:06.180
 Well because.

00:19:06.900 --> 00:19:08.440
 This glimpse of glory.

00:19:09.319 --> 00:19:10.639
 Is only a foretaste.

00:19:13.500 --> 00:19:14.900
 It's only a trailer isn't it?

00:19:14.980 --> 00:19:15.180
 So.

00:19:15.940 --> 00:19:17.339
 On buses ever at the moment.

00:19:17.519 --> 00:19:20.019
 And you can see the trailer for Toy Story 4.

00:19:22.400 --> 00:19:24.319
 But you haven't seen the whole film yet have you?

00:19:24.379 --> 00:19:25.799
 Because it's only a trailer.

00:19:25.799 --> 00:19:31.319
 And this here is only a trailer for Peter, James and John.

00:19:31.460 --> 00:19:33.119
 It's not the whole film.

00:19:33.119 --> 00:19:39.699
 This is the sunrise.

00:19:39.699 --> 00:19:40.819
 It's not the midday sun.

00:19:40.919 --> 00:19:46.879
 You've still got the crucifixion and the resurrection and the ascension and the glorification of Jesus to come.

00:19:46.880 --> 00:19:50.300
 And that's why they had to wait until after the resurrection.

00:19:50.640 --> 00:19:52.920
 To fully understand this glimpse of glory.

00:19:53.660 --> 00:19:55.140
 And until then they must keep stern.

00:19:57.100 --> 00:19:58.100
 But again notice here.

00:19:58.140 --> 00:19:58.860
 Which is really interesting.

00:19:58.920 --> 00:20:00.500
 I had not really seen this until this week.

00:20:00.600 --> 00:20:01.580
 Notice what.

00:20:01.579 --> 00:20:03.579
 Who the transfiguration is for.

00:20:03.899 --> 00:20:05.599
 Whose benefit is it for?

00:20:06.539 --> 00:20:08.899
 It's for the benefit of Peter, James and John.

00:20:09.179 --> 00:20:10.019
 Do you see verse 1?

00:20:10.379 --> 00:20:12.939
 Jesus took them with him.

00:20:15.240 --> 00:20:17.480
 Jesus took them up by themselves.

00:20:19.399 --> 00:20:20.740
 Verse 3.

00:20:24.740 --> 00:20:27.279
 Moses and Elijah appear before them.

00:20:28.639 --> 00:20:31.379
 And the cloud envelops them.

00:20:32.399 --> 00:20:34.759
 And the voice speaks to them.

00:20:35.220 --> 00:20:37.399
 And notice the voice says this is my son.

00:20:37.439 --> 00:20:39.220
 It doesn't say you are my son.

00:20:39.899 --> 00:20:40.379
 Isn't that interesting?

00:20:42.399 --> 00:20:44.460
 Because the voice was not for Jesus' benefit.

00:20:46.359 --> 00:20:47.980
 It was for his followers' benefit.

00:20:48.319 --> 00:20:49.740
 And now they come down the mountain.

00:20:50.299 --> 00:20:52.599
 And they come back to the reality of a troubled world.

00:20:53.819 --> 00:20:56.199
 And Peter, James and John.

00:20:56.399 --> 00:20:57.679
 They find themselves.

00:20:58.059 --> 00:20:59.619
 We'll deal with it in the next couple of weeks.

00:20:59.619 --> 00:21:01.059
 They find themselves.

00:21:01.059 --> 00:21:03.899
 The disciples unable to help a demon possessed boy.

00:21:06.319 --> 00:21:07.459
 We'll look at that in two weeks.

00:21:07.659 --> 00:21:09.439
 But just look at the contrast for a moment.

00:21:09.739 --> 00:21:12.919
 Look at the contrast between the glory on the mountain top.

00:21:13.279 --> 00:21:15.239
 And the reality of life at the bottom of the mountain.

00:21:15.240 --> 00:21:19.059
 I was telling you to say to me.

00:21:19.059 --> 00:21:19.559
 I was telling you to say to me.

00:21:19.559 --> 00:21:21.779
 I was telling you to say to me.

00:21:21.779 --> 00:21:23.539
 And he said to me.

00:21:23.639 --> 00:21:26.379
 You'll be using Raphael's painting.

00:21:27.339 --> 00:21:27.799
 Won't you?

00:21:30.440 --> 00:21:31.079
 And I said.

00:21:31.799 --> 00:21:32.519
 Of course.

00:21:33.879 --> 00:21:34.819
 And went home.

00:21:35.339 --> 00:21:37.359
 And googled who Raphael was.

00:21:37.720 --> 00:21:38.779
 And then his painting.

00:21:39.639 --> 00:21:41.180
 And his painting is for the Transfiguration.

00:21:41.639 --> 00:21:42.660
 And hangs in the Vatican.

00:21:42.660 --> 00:21:43.980
 And let me tell you.

00:21:44.380 --> 00:21:46.279
 Drawing all my history knowledge.

00:21:46.400 --> 00:21:47.259
 It's an unusual painting.

00:21:48.300 --> 00:21:50.040
 Because it's a painting in two halves.

00:21:51.600 --> 00:21:54.960
 And the two halves depict these two incidents.

00:21:55.540 --> 00:21:56.279
 In Matthew 17.

00:21:56.680 --> 00:21:57.700
 Captures really well.

00:21:57.820 --> 00:21:58.620
 According to the experts.

00:21:59.100 --> 00:22:01.060
 The contrast between the top of the mountain.

00:22:01.500 --> 00:22:02.460
 And the bottom of the mountain.

00:22:02.460 --> 00:22:04.880
 And the upper half of the picture.

00:22:04.880 --> 00:22:06.380
 Shows the Transfiguration.

00:22:06.960 --> 00:22:08.079
 While the lower half.

00:22:08.480 --> 00:22:09.799
 Depicts the disciples.

00:22:10.000 --> 00:22:10.880
 Attempting unsuccessfully.

00:22:11.940 --> 00:22:13.220
 To heal this demon possessed boy.

00:22:14.779 --> 00:22:16.720
 And I think that's the point Matthew's kind of made.

00:22:18.779 --> 00:22:20.819
 The key to living down the mountain.

00:22:20.920 --> 00:22:21.779
 With all its mess.

00:22:21.880 --> 00:22:22.440
 And its misery.

00:22:22.620 --> 00:22:23.259
 Is to glimpse.

00:22:23.559 --> 00:22:24.440
 The glory of Christ.

00:22:25.180 --> 00:22:26.059
 Who is up on the mountain.

00:22:27.579 --> 00:22:28.039
 And so again.

00:22:28.100 --> 00:22:30.100
 I don't know what difficulties are represented.

00:22:30.279 --> 00:22:31.039
 Here this morning.

00:22:32.460 --> 00:22:33.620
 I don't know what your troubles are.

00:22:33.640 --> 00:22:34.480
 There are troubles aren't there.

00:22:36.420 --> 00:22:37.640
 I know something in my own heart.

00:22:37.700 --> 00:22:38.340
 In my own struggles.

00:22:40.440 --> 00:22:42.380
 And I know that there will be some really big things.

00:22:42.380 --> 00:22:44.000
 Going on in your lives.

00:22:44.200 --> 00:22:45.700
 In the lives of those of us who have gathered here.

00:22:46.980 --> 00:22:48.259
 And I don't want to sound glib.

00:22:48.620 --> 00:22:49.840
 And I don't want to sound trite.

00:22:49.940 --> 00:22:50.940
 And I don't want to sound simplistic.

00:22:51.120 --> 00:22:52.500
 But the answer to our troubles.

00:22:52.500 --> 00:22:54.340
 Is to behold the glory of Christ.

00:22:58.600 --> 00:22:59.960
 One of the best books on preaching.

00:23:00.079 --> 00:23:01.059
 In the last 30 years.

00:23:01.220 --> 00:23:02.299
 Is John Piper's book.

00:23:02.299 --> 00:23:03.779
 The Supremacy of God in Preaching.

00:23:05.839 --> 00:23:07.039
 It's a really wonderful book.

00:23:08.419 --> 00:23:09.240
 In the introduction.

00:23:09.460 --> 00:23:11.099
 He tells the story.

00:23:11.859 --> 00:23:13.659
 Of him preaching a New Year's Day sermon.

00:23:15.000 --> 00:23:16.000
 On Isaiah 6.

00:23:16.159 --> 00:23:16.639
 We sang it.

00:23:16.659 --> 00:23:17.180
 Isaiah 6.

00:23:17.240 --> 00:23:18.000
 Holy, holy, holy.

00:23:18.200 --> 00:23:19.019
 Lord God Almighty.

00:23:19.919 --> 00:23:21.779
 The amazing vision of the holiness of God.

00:23:21.859 --> 00:23:22.680
 And Piper says that.

00:23:23.379 --> 00:23:24.940
 On that first Sunday of the year.

00:23:25.039 --> 00:23:27.460
 He decided to kind of test himself.

00:23:27.559 --> 00:23:29.359
 He wanted to display the majesty.

00:23:29.359 --> 00:23:30.619
 And the glory of God.

00:23:30.619 --> 00:23:31.599
 He had a test with himself.

00:23:31.699 --> 00:23:33.899
 He decided to preach a sermon without any application.

00:23:35.779 --> 00:23:36.859
 And normally rightly he says.

00:23:36.959 --> 00:23:38.339
 Preachers should always give application.

00:23:38.500 --> 00:23:39.199
 But on that day.

00:23:39.299 --> 00:23:40.379
 He decided not to give any.

00:23:41.819 --> 00:23:43.439
 He wanted to show his people.

00:23:43.819 --> 00:23:45.579
 The greatness of God.

00:23:45.779 --> 00:23:47.759
 And see that that would meet the needs.

00:23:47.979 --> 00:23:48.659
 Of his congregation.

00:23:48.660 --> 00:23:53.140
 What John Piper didn't know.

00:23:53.320 --> 00:23:54.880
 That was sitting in the congregation.

00:23:56.080 --> 00:23:56.940
 Was a family.

00:23:57.100 --> 00:23:58.040
 Who a few weeks earlier.

00:23:58.220 --> 00:23:58.680
 Had discovered.

00:23:59.480 --> 00:24:01.180
 That their child was being sexually abused.

00:24:01.259 --> 00:24:02.019
 By a close relative.

00:24:03.500 --> 00:24:04.480
 And they were there that day.

00:24:04.640 --> 00:24:05.320
 First Sunday of the year.

00:24:05.400 --> 00:24:05.800
 They heard.

00:24:06.140 --> 00:24:07.340
 At a sermon on Isaiah 6.

00:24:07.440 --> 00:24:08.220
 And a few weeks later.

00:24:08.320 --> 00:24:09.420
 They give to see John Piper.

00:24:09.500 --> 00:24:10.320
 He meets with the family.

00:24:10.400 --> 00:24:11.040
 And he discovers.

00:24:11.040 --> 00:24:12.360
 What's happened in their family.

00:24:12.359 --> 00:24:15.059
 And the father says to him.

00:24:15.119 --> 00:24:15.539
 John.

00:24:18.759 --> 00:24:20.679
 These have been the hardest years of my life.

00:24:21.079 --> 00:24:22.019
 Hardest months of my life.

00:24:22.839 --> 00:24:23.879
 But you know what's got us through.

00:24:25.719 --> 00:24:26.479
 What's got us through.

00:24:26.559 --> 00:24:28.319
 Is the vision of the greatness of God's holiness.

00:24:28.859 --> 00:24:30.579
 That you gave us in the first week of January.

00:24:31.959 --> 00:24:33.679
 That's been a rock on which we can stand.

00:24:33.680 --> 00:24:37.019
 And Piper concludes wonderfully.

00:24:37.140 --> 00:24:38.400
 As kind of Piper does so well.

00:24:38.500 --> 00:24:39.000
 He says.

00:24:39.240 --> 00:24:40.580
 The glory of God is relevant.

00:24:42.380 --> 00:24:43.840
 It doesn't matter if surveys.

00:24:43.980 --> 00:24:45.539
 Turn up a list of perceived needs.

00:24:45.539 --> 00:24:46.600
 That does not include.

00:24:46.720 --> 00:24:47.900
 The supreme greatness.

00:24:48.660 --> 00:24:49.580
 Of the God of grace.

00:24:50.860 --> 00:24:52.799
 But that is the deepest need of our people.

00:24:54.259 --> 00:24:56.279
 Our people are starving for God.

00:24:58.640 --> 00:25:00.180
 And we could similarly say.

00:25:00.519 --> 00:25:00.920
 The greatness.

00:25:01.340 --> 00:25:02.539
 And the glory of Jesus.

00:25:02.539 --> 00:25:04.420
 Are relevant.

00:25:04.700 --> 00:25:06.019
 Whatever you're going through this morning.

00:25:07.180 --> 00:25:08.619
 And whatever you go through this week.

00:25:08.960 --> 00:25:10.059
 And whatever you go through this summer.

00:25:11.319 --> 00:25:13.399
 What you need is to behold the glory of Jesus.

00:25:15.139 --> 00:25:15.500
 Okay.

00:25:15.879 --> 00:25:16.440
 Let me finish.

00:25:16.539 --> 00:25:17.319
 How do we do that?

00:25:17.720 --> 00:25:18.519
 How do we do that?

00:25:18.559 --> 00:25:19.319
 That's the last question.

00:25:20.879 --> 00:25:22.299
 Well we do that by following.

00:25:22.659 --> 00:25:23.819
 God the father's command.

00:25:23.980 --> 00:25:25.119
 What is God the father's command?

00:25:25.279 --> 00:25:26.039
 Listen to him.

00:25:27.460 --> 00:25:28.420
 And I want to finish up.

00:25:28.599 --> 00:25:30.279
 By turning to 2 Corinthians chapter 3.

00:25:30.480 --> 00:25:30.599
 Okay.

00:25:31.279 --> 00:25:31.920
 I said come with me.

00:25:31.920 --> 00:25:33.240
 To 2 Corinthians chapter 3.

00:25:36.140 --> 00:25:37.080
 2 Corinthians chapter 3.

00:25:37.140 --> 00:25:37.860
 If you don't know where it is.

00:25:38.100 --> 00:25:39.380
 The person next to you will help you.

00:25:39.600 --> 00:25:40.779
 2 Corinthians chapter 3.

00:25:44.200 --> 00:25:45.200
 And I want us to notice.

00:25:45.400 --> 00:25:46.820
 In verse 18.

00:25:46.940 --> 00:25:48.480
 Of 2 Corinthians chapter 3.

00:25:48.480 --> 00:25:53.700
 How Paul describes the Christian life.

00:25:56.579 --> 00:25:58.220
 He's describing the Christian life.

00:25:58.420 --> 00:26:00.000
 And he says the Christian life.

00:26:00.200 --> 00:26:03.079
 Is about beholding the glory of the Lord.

00:26:05.700 --> 00:26:07.480
 So that is why you read your Bible.

00:26:07.480 --> 00:26:11.700
 And that is why you go to Bible study.

00:26:12.860 --> 00:26:15.099
 That is why you come to church on a Sunday.

00:26:15.420 --> 00:26:17.799
 To behold the glory of the Lord.

00:26:21.160 --> 00:26:22.960
 One day all those who see Jesus.

00:26:23.079 --> 00:26:25.160
 Will see Jesus face to face.

00:26:25.360 --> 00:26:26.400
 That's what we long for.

00:26:26.980 --> 00:26:28.460
 And we'll see him by sight.

00:26:28.460 --> 00:26:31.319
 But now we don't see him by sight.

00:26:31.400 --> 00:26:32.400
 We see him by faith.

00:26:32.559 --> 00:26:33.279
 In his words.

00:26:33.360 --> 00:26:33.779
 The Bible.

00:26:34.160 --> 00:26:35.400
 And do you see that in verse 18.

00:26:35.579 --> 00:26:36.880
 What happens when we do that.

00:26:37.880 --> 00:26:38.779
 And we.

00:26:38.920 --> 00:26:40.539
 With unveiled face.

00:26:42.259 --> 00:26:44.039
 Beholding the glory of the Lord.

00:26:44.240 --> 00:26:44.840
 Are being.

00:26:47.720 --> 00:26:48.160
 Transfigured.

00:26:50.340 --> 00:26:50.700
 Transformed.

00:26:50.700 --> 00:26:54.100
 Into the same image.

00:26:54.220 --> 00:26:55.840
 From one degree of glory to another.

00:26:58.840 --> 00:26:59.720
 We're transformed.

00:26:59.980 --> 00:27:00.400
 We're transfigured.

00:27:00.480 --> 00:27:00.960
 It's the same word.

00:27:02.799 --> 00:27:05.900
 Same word that is used of Jesus in Matthew 17.

00:27:06.220 --> 00:27:07.340
 He is transfigured.

00:27:07.660 --> 00:27:09.380
 And as we look at him in his word.

00:27:09.480 --> 00:27:10.420
 We are transfigured.

00:27:11.759 --> 00:27:12.559
 And so.

00:27:12.920 --> 00:27:13.340
 Friends.

00:27:13.500 --> 00:27:15.500
 The way that we behold Jesus.

00:27:15.759 --> 00:27:18.000
 And the way that we become more and more like Jesus.

00:27:18.160 --> 00:27:19.500
 Is to gaze on him in his word.

00:27:20.700 --> 00:27:25.779
 So have you noticed that you hum the music that you listen to?

00:27:28.059 --> 00:27:31.660
 And have you noticed that you speak with the area that you grew up in?

00:27:33.340 --> 00:27:38.799
 And have you noticed that you imitate the people that you admire most?

00:27:41.140 --> 00:27:42.880
 And those who you like isn't it?

00:27:42.960 --> 00:27:44.880
 Some of you dress a bit like them.

00:27:45.600 --> 00:27:46.960
 You sound a bit like them.

00:27:50.700 --> 00:27:54.700
 And so it is with Jesus Christ.

00:27:56.100 --> 00:27:58.440
 That as we fix our attention on him.

00:27:58.519 --> 00:28:00.500
 That as we listen to him.

00:28:01.620 --> 00:28:03.880
 That as we behold his glory.

00:28:04.039 --> 00:28:05.019
 We are changed.

00:28:05.200 --> 00:28:07.400
 We start to sound a bit like him.

00:28:07.400 --> 00:28:11.840
 And so when we do this.

00:28:11.980 --> 00:28:13.720
 That seeing is not only believing.

00:28:14.800 --> 00:28:15.980
 It is also becoming.

00:28:16.100 --> 00:28:17.180
 We become more like him.

00:28:17.259 --> 00:28:19.080
 We are changed and transformed.

00:28:21.200 --> 00:28:24.220
 And so do you see how a glimpse of glory this week can keep you going?

00:28:25.740 --> 00:28:29.360
 One day all who love Jesus will see Jesus with our own eyes.

00:28:29.359 --> 00:28:33.899
 But until that day we see him by faith in his word.

00:28:35.179 --> 00:28:36.399
 And we can listen to him.

00:28:37.479 --> 00:28:39.099
 And we can behold his glory.

00:28:39.339 --> 00:28:41.019
 And that makes all the difference doesn't it?

00:28:41.039 --> 00:28:42.000
 To life down the mountain.

00:28:43.199 --> 00:28:43.959
 In all the mess.

00:28:44.919 --> 00:28:46.259
 And all the misery.

00:28:47.759 --> 00:28:48.659
 And all the pain.

00:28:48.660 --> 00:28:51.279
 Because it is Jesus Christ.

00:28:52.160 --> 00:28:53.160
 And seeing him.

00:28:54.000 --> 00:28:54.900
 That will get you through.

00:28:55.700 --> 00:28:56.200
 Let's pray.