WEBVTT

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 Good morning, everyone.

00:00:03.020 --> 00:00:03.660
 Good morning.

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 So first of all, well done, Catherine, for being able to pronounce those names.

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 I still have it. I have to do them phonetically. I've got them in here phonetically on my script.

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 So yeah, so we're looking at the part of the story of Abraham this morning in verses 17 to 24.

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 But just to give you and myself a bit of background and context, have a little bit of a preview as to what happens leading up to this passage.

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 The context is that Abraham and Sarah had been to Egypt.

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 He'd lied about his wife being his sister.

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 But Pharaoh has blessed them. God's blessed them through Pharaoh even still.

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 And then Abraham and his nephew Lot separate because their herdsmen have been arguing.

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 I mean, Lot goes one way and chooses to go and live in what we know as the green fields next to the city of Sodom.

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 I would say that might be a bit of a strange and not a very wise decision.

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 And, sorry, Lot goes to live that way, that's right.

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 And Abraham goes the other way.

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 And God is now going to make some amazing promises to Abraham before he gets there.

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 So when this story occurs, it could be a Hollywood blockbuster.

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 There's action, there's intrigue, there's heroism, and there's a rescue all in our story today.

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 And we're going to work through it together bit by bit.

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 And we'll see that there's a battle.

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 In fact, there's two battles going on.

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 There's a big battle involved.

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 And the battle is to see who is to be the king of kings, the God most high.

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 To see who deserves honour, the one who's going to rule and reign.

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 So in the first few verses from 1 to 12, a little bit earlier on,

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 apart from lots of unpronounceable names, what exactly is going on?

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 The situation is that we have four kings who are ruling over five kings.

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 But the four kings go off to war, and they're really successful in their battle.

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 They win lots of battles, and they come back.

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 The four kings come back.

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 And then the five kings think,

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 ooh, it might be a really good idea now to rebel here.

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 And they come out, and they fight the four kings.

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 But the four kings win.

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 And then these guys run off to the hills, or escape,

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 and go and fall in some oil and tar pits.

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 It's a horrible death.

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 And are defeated.

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 And whilst this is all going on,

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 Lot, who is living near Sodom, gets carried off as well.

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 He gets taken away, captured, and he's trapped.

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 Like I said earlier on, it probably wasn't a good decision for him to be there in the first place,

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 one of the most evilest cities like going at the time.

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 And he was helpless.

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 And I wonder what he's feeling.

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 There's a battle around him.

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 He's been chatting with his uncle Abraham about where to go and live.

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 He's chosen to live in the Greenland.

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 Maybe it wasn't a choice that he made out of faith.

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 Maybe it was just the facts that he was looking at.

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 Maybe he just made a decision to live there, just because of what he could see in front of him.

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 It's not his battle.

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 He's not really supporting the king of Sodom.

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 He just happened to be in the wrong place at the wrong time.

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 So I wonder for us, do we sometimes feel that we're also surrounded by battles?

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 Stuff that actually has nothing to do with us, but actually affects us?

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 And sometimes it can be really easy to get drawn into other people's battles.

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 Sometimes also we can feel that we've been drawn off into the worldly things that are happening around us,

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 the worldly powers, and we can get a bit overwhelmed by them.

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 You see, even though we are the people of faith, we're not immune to the effects of a broken world.

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 We don't escape what happened hundreds of years ago.

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 That stuff, sin, still impacts our lives and our behaviours.

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 And sometimes life can seem really unfair and out of control sometimes,

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 and we think, what on earth is going on?

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 Why do I deserve this?

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 I just chose to live in the green land.

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 I just chose to live the best way I can.

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 And yet this is all happening around me.

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 So a question to answer this morning is, who is king?

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 Who is that worldly power?

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 It can feel like the worldly powers are all around us that are king.

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 And when we look at the continuing impact that we see of the COVID pandemic,

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 the cost of living crisis,

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 maybe what's going on at school or in the workplace,

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 we find it difficult to get on with people.

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 These things are really hard,

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 and it can feel like the world might be against us,

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 and that it's winning.

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 But will they have ultimate power in the end?

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 Will they be king?

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 We'll pick up at verse 13.

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 It says,

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 When Abraham heard that this relative had been taken captive,

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 he called out the 318 trained men in the household and went in pursuit.

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 During the night, Abraham divided his men to attack them,

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 and he routed them, pursuing them as far as Hobar, north of Damascus.

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 He recovered all the goods and brought back his relative Lot and his possessions,

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 together with the women and the other people.

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 So what a rescue.

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 Do the worldly powers reign?

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 Well, no.

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 The people of faith charge in.

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 Abraham charges in with all his men,

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 not worrying about whether he's going to get killed or not.

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 And he rescues Lot and his family and his possessions.

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 It's wonderful.

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 It's exciting.

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 He breaks in.

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 And often we think this is how we should be, shouldn't we?

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 We're the people of faith.

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 We're the one with the promises of God,

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 releasing those people oppressed.

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 Romans 5 verse 17 says,

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 For if by the trespass of one man death reigned through that one man,

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 how much more will those receive God's abundant provision of grace

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 and of the gift of righteousness reign in life through the one man, Jesus Christ?

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 So this should be us, shouldn't it?

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 We shouldn't be at the bottom of the mountain, maybe trapped in a ravine.

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 We feel like we should be reigning in life on top of that mountain.

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 And that's where Abraham is.

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 He's rescued Lot and he's on the top of the mountain.

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 And we're those people of faith too.

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 Should we be doing that as well?

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 Should we be reigning in life rather than in the doldrums sometimes being kicked around by worldly things?

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 Well, I think this is something to be really careful about

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 because there's a danger that if we think like that,

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 we can wander into something technically called an over-realized,

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 I've to put my teeth in, eschatology.

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 In other words, we're pulling forward the eternal promises of God

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 that are planned for us in the future,

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 but we're trying to pull them in now rather than living it now and not yet.

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 Jesus has come.

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 He will come again.

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 And we're claiming things that are actually for the future

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 and we're trying to make them happen now.

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 Now, I don't know about you, but my Christian life often is those mountaintop

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 and those valley experiences, often, you know, up and down like that.

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 And we're told that we're going to suffer.

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 We're told that we'll have challenges.

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 And we're told as a disciple we've got to pick up our cross and follow God.

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 So we're going to have those difficulties and challenges.

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 And when we are reigning in life, it's less about the situations

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 and it's more about our attitude.

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 It's more about our spiritual place, our identity, our home in Christ,

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 what's being achieved by him through us.

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 That's the point.

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 And I think that's what the point of this context is.

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 In Luke 10, when Jesus sends out the 72, I love this passage,

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 Jesus sends out his disciples and they go and do absolutely amazing things.

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 They see demons cast out, people healed.

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 And Jesus says, I saw Satan fall from heaven.

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 But then he says in verse 20,

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 do not rejoice as the Spirit submits to you,

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 but rejoice that your names are written in heaven.

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 So Jesus spells out to them what they should be excited about.

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 And we flip it around and we can look at the worldly powers and what's going on.

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 And we can say that we're at the bottom of that mountain stuck in the ravine,

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 or we can say that we're at the top of the mountain with a king.

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 And Jesus points this to us when he says to Abraham,

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 in fact, don't celebrate in that victory.

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 Celebrate that you're a man of faith,

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 that we're a people of faith with the promises of God.

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 And he's going to rescue you and he's going to use you.

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 And he's got you in his hand.

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 You see, we can have those brilliant moments

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 where we appear to be reigning in life in our situations.

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 When we see people healed,

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 we see our friends come to know Jesus.

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 And the danger is that we get too excited about those things

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 and we forget about what Jesus has accomplished for us in eternity.

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 So rejoice, but don't rejoice too much in that.

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 Rejoice because your name is written in heaven.

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 So Abraham successfully rescues Lot.

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 Abraham defeats the four kings.

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 That defeated the five kings, which makes him the king of kings.

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 So the question is, is Abraham king?

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 And should we feel like we should be king over our lives too?

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 Always reigning, always ruling over every situation.

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 Verse 17 to 20.

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 After Abraham returned from defeating Kedolomah

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 and the kings allied with him,

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 the king of Sodom came out to meet him in the valley of Sheba.

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 That is the king's valley.

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 Then Melchizedek, king of Salem, brought out bread and wine.

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 He was a priest of God most high and he blessed Abraham saying,

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 blessed be Abraham by God most high, creator of heaven and earth,

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 and praise be God most high,

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 who delivered your enemies into your hand.

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 Then Abraham gave him a tenth of everything.

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 So does Abraham think he's king?

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 That Abraham thinks he's ruling and reigning over everybody and everything?

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 No.

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 We see that immediately.

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 He met the two kings,

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 the king of Sodom and the king of Salem, Melchizedek.

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 And Melchizedek comes as a man of peace

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 and gives him sustenance.

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 And we've not got any idea really

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 how Abraham recognised him.

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 But we know that he recognised him as a person to be honoured.

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 In Hebrews 7,

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 it talks a little bit about him there, about Melchizedek.

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 It says,

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 So Abraham gives him a tenth and he's blessed by him.

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 And those two facts alone show that Abraham knew

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 that he was someone greater than him.

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 So Abraham has just rescued Lot.

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 He's rushed in.

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 He's saved him.

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 What a wonderful Marrakes delivery.

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 But he knows he's not the king.

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 And for us,

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 Melchizedek, the king of Salem,

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 the king of peace,

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 wants to point us to Jesus,

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 that greater king.

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 When he says in verse 20,

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 Blessed be God most high,

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 who delivered your enemies into your hand.

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 Melchizedek, the king of peace,

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 pointing towards Jesus for his.

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 And Abraham says,

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 Look,

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 let there be no doubt

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 that you've had a great victory.

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 You're the people of faith,

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 the man of faith.

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 You've got the promises,

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 but let there be no doubt

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 your success was because of God.

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 He rescued Lot,

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 and it was because God used you,

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 because God the most high

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 delivered your enemies into your hand.

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 Don't get above your station.

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 You're not the king, Abraham.

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 There's one who's bigger and better.

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 And in Timothy it says,

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 Jesus, king of king,

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 lord of lords.

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 And this bit of the story

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 allows us to see that truly

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 he is the king.

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 Jesus is the king of kings.

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 Melchizedek and Abraham

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 root Abraham's success in God,

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 not his friends,

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 not his alliances,

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 not all his many trained men

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 or his strategy.

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 He makes that point.

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 It's the king of kings.

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 It's Jesus.

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 We're not king.

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 Abraham's not king.

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 Melchizedek's not king.

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 God, the most high,

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 he is king.

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 But is he really king?

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 Let's see what happens

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 as we come to the end of the story.

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 The king of Sodom said to Abraham,

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 give me the people

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 and keep the goods for yourself.

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 But Abraham said to the king of Sodom,

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 with raised hand,

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 I have sworn an oath to the Lord,

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 God most high,

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 creator of heaven and earth,

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 that I will accept nothing belonging to you,

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 not even a thread

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 or a strap of a sandal,

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 so you will never be able to say,

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 I have made Abraham rich.

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 So the king of Sodom

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 comes out to Abraham and says,

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 look, you can keep your loot,

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 you can keep the spoils,

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 I'd like to take my people back.

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 Abraham refuses

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 and he says,

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 no, you have it.

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 All I want to take

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 is the things that the men have eaten

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 and what my friends deserve

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 for what they've done.

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 As for me,

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 I don't want anything

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 because I don't want to say,

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 ever,

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 that you made me rich.

00:13:36.820 --> 00:13:37.100
 You see,

00:13:37.140 --> 00:13:38.180
 we can look at this story

00:13:38.180 --> 00:13:39.640
 and we think it's just about

00:13:39.640 --> 00:13:40.100
 the battle,

00:13:40.320 --> 00:13:40.800
 the rescue,

00:13:40.920 --> 00:13:41.440
 the excitement,

00:13:41.580 --> 00:13:42.040
 the action.

00:13:42.400 --> 00:13:43.460
 That's what it's all about.

00:13:43.540 --> 00:13:44.139
 But actually,

00:13:44.440 --> 00:13:45.540
 it's more about

00:13:45.540 --> 00:13:46.300
 what's going on

00:13:46.300 --> 00:13:47.280
 in Abraham's heart.

00:13:48.980 --> 00:13:49.540
 As you know,

00:13:49.620 --> 00:13:49.900
 for us,

00:13:49.940 --> 00:13:51.060
 we can also look at life

00:13:51.060 --> 00:13:52.400
 and think it's a bit like a battle,

00:13:53.340 --> 00:13:54.180
 a bit like being stuck

00:13:54.180 --> 00:13:55.180
 at the bottom of a valley

00:13:55.180 --> 00:13:56.160
 trying to get out

00:13:56.160 --> 00:13:57.500
 and that the battle

00:13:57.500 --> 00:13:58.940
 maybe is just a physical battle,

00:13:59.259 --> 00:14:00.200
 whether it's COVID

00:14:00.200 --> 00:14:01.620
 or job loss,

00:14:01.740 --> 00:14:02.300
 relationships,

00:14:02.620 --> 00:14:03.820
 whatever we're surrounded by.

00:14:04.540 --> 00:14:05.580
 But there was another battle

00:14:05.580 --> 00:14:06.780
 going on Abraham's heart

00:14:06.780 --> 00:14:08.020
 and that's the battle

00:14:08.020 --> 00:14:09.040
 for trusting God

00:14:09.039 --> 00:14:10.939
 as a true king of life.

00:14:11.599 --> 00:14:11.819
 You see,

00:14:11.899 --> 00:14:13.179
 before he had to fight

00:14:13.179 --> 00:14:14.539
 that physical battle,

00:14:14.939 --> 00:14:15.779
 he had to fight

00:14:15.779 --> 00:14:16.659
 a spiritual one.

00:14:17.899 --> 00:14:18.219
 And so,

00:14:18.319 --> 00:14:19.019
 when the king of Sodom

00:14:19.019 --> 00:14:19.839
 comes and says,

00:14:19.919 --> 00:14:20.899
 you could have the spoils,

00:14:20.959 --> 00:14:21.799
 you can have the loot,

00:14:21.879 --> 00:14:22.199
 he says,

00:14:22.279 --> 00:14:22.480
 no,

00:14:23.059 --> 00:14:24.179
 I don't trust in money,

00:14:24.379 --> 00:14:25.519
 I don't trust in you,

00:14:25.899 --> 00:14:27.599
 I just want to trust in God.

00:14:28.399 --> 00:14:29.519
 He was trusting him

00:14:29.519 --> 00:14:30.319
 as his king.

00:14:31.319 --> 00:14:32.679
 And I know for most of us

00:14:32.679 --> 00:14:34.000
 as disciples of Jesus,

00:14:34.120 --> 00:14:35.219
 we'd probably say the same,

00:14:35.279 --> 00:14:35.599
 wouldn't we?

00:14:36.120 --> 00:14:37.060
 Jesus is king,

00:14:37.240 --> 00:14:38.440
 I want him to be king.

00:14:39.379 --> 00:14:40.360
 But let's say,

00:14:40.920 --> 00:14:42.920
 if your life was represented

00:14:42.920 --> 00:14:44.000
 by a stick of rock,

00:14:44.360 --> 00:14:45.800
 good old Western Supermare rock,

00:14:45.920 --> 00:14:47.960
 and it said,

00:14:48.200 --> 00:14:50.279
 Jesus is king at the front,

00:14:50.740 --> 00:14:51.279
 and it said,

00:14:51.360 --> 00:14:52.899
 Jesus is king at the back,

00:14:54.320 --> 00:14:55.480
 would Jesus is king

00:14:55.480 --> 00:14:56.800
 go right the way through?

00:14:58.779 --> 00:15:00.060
 You might maybe say it

00:15:00.060 --> 00:15:00.740
 with your mouth,

00:15:01.720 --> 00:15:02.639
 you might maybe say it

00:15:02.639 --> 00:15:03.360
 with your finances,

00:15:03.360 --> 00:15:05.840
 but are you trusting God

00:15:05.840 --> 00:15:06.879
 for your family,

00:15:07.580 --> 00:15:08.480
 for your job,

00:15:09.180 --> 00:15:10.120
 for your situation?

00:15:10.919 --> 00:15:12.440
 Is he king over everything?

00:15:13.279 --> 00:15:14.960
 Are you giving all things to him?

00:15:15.399 --> 00:15:16.180
 Your emotions,

00:15:17.200 --> 00:15:17.759
 your ambitions,

00:15:18.639 --> 00:15:19.279
 your future,

00:15:19.860 --> 00:15:20.879
 and your past.

00:15:21.700 --> 00:15:22.680
 Is he really king?

00:15:24.100 --> 00:15:25.639
 Abraham had a little test here,

00:15:26.220 --> 00:15:27.399
 and it wasn't just about

00:15:27.399 --> 00:15:28.180
 rescuing Lot,

00:15:28.700 --> 00:15:29.620
 it was about

00:15:29.620 --> 00:15:31.000
 who he was going to trust,

00:15:31.000 --> 00:15:32.940
 who he was going to proclaim

00:15:32.940 --> 00:15:33.960
 king of his life,

00:15:34.700 --> 00:15:35.700
 where was he going to get

00:15:35.700 --> 00:15:36.320
 his security,

00:15:37.019 --> 00:15:38.019
 and what was he going to

00:15:38.019 --> 00:15:39.279
 give his devotion to?

00:15:40.299 --> 00:15:41.179
 And as I finish,

00:15:41.259 --> 00:15:42.559
 just to think about ourselves,

00:15:43.120 --> 00:15:44.080
 the same challenge

00:15:44.080 --> 00:15:45.100
 comes to us today.

00:15:45.879 --> 00:15:47.539
 This is an exciting episode

00:15:47.539 --> 00:15:48.539
 of Abraham's life,

00:15:48.799 --> 00:15:50.440
 it's worthy of an action movie,

00:15:51.379 --> 00:15:52.779
 but as we said before,

00:15:53.220 --> 00:15:55.220
 the battle is in Abraham's heart.

00:15:55.220 --> 00:15:57.259
 Your life might be

00:15:57.259 --> 00:15:58.160
 really exciting,

00:15:59.019 --> 00:16:00.200
 it might be really boring,

00:16:00.860 --> 00:16:02.420
 but the true battle

00:16:02.420 --> 00:16:03.940
 is always in our heart.

00:16:05.399 --> 00:16:06.740
 So just as I finish,

00:16:07.180 --> 00:16:08.460
 let's just have a couple of minutes

00:16:08.460 --> 00:16:09.240
 to reflect,

00:16:10.100 --> 00:16:11.040
 and just to pray.

00:16:13.759 --> 00:16:15.460
 So whether you're like that person

00:16:15.460 --> 00:16:16.580
 at the bottom of the mountain,

00:16:16.759 --> 00:16:17.600
 stuck in the ravine,

00:16:18.720 --> 00:16:19.639
 and you can't get up,

00:16:20.480 --> 00:16:21.840
 or whether you're at the top

00:16:21.840 --> 00:16:22.800
 of the mountain at the moment,

00:16:22.960 --> 00:16:24.240
 and you feel like you've got it

00:16:24.240 --> 00:16:25.060
 sorted and nailed,

00:16:26.120 --> 00:16:27.919
 let's humbly come

00:16:27.919 --> 00:16:29.519
 and say no,

00:16:29.779 --> 00:16:30.919
 Jesus is king.

00:16:32.299 --> 00:16:34.139
 And Lord, I ask that you just help us

00:16:34.139 --> 00:16:35.580
 to help you,

00:16:35.799 --> 00:16:36.180
 to ask,

00:16:36.299 --> 00:16:37.100
 to want to,

00:16:37.220 --> 00:16:40.580
 want you to be king of our lives.

00:16:41.799 --> 00:16:43.220
 Just maybe speak about,

00:16:43.399 --> 00:16:44.220
 just in your hearts,

00:16:44.320 --> 00:16:45.539
 about something that's going on

00:16:45.539 --> 00:16:46.060
 at the moment,

00:16:46.680 --> 00:16:47.799
 just give it to Jesus.

00:16:54.240 --> 00:16:55.240
 Amen.

00:16:55.240 --> 00:16:55.799
 Amen.

00:16:55.799 --> 00:16:55.919
 Amen.

00:16:55.919 --> 00:16:56.240
 Amen.

00:17:14.920 --> 00:17:16.160
 So Lord, we thank you

00:17:16.160 --> 00:17:17.120
 for those good things

00:17:17.120 --> 00:17:17.759
 in our lives

00:17:17.759 --> 00:17:18.599
 that you've given us.

00:17:18.599 --> 00:17:21.679
 but we don't want to trust

00:17:21.679 --> 00:17:22.339
 in wealth

00:17:22.339 --> 00:17:24.079
 or relationships

00:17:24.079 --> 00:17:25.699
 or put anything else

00:17:25.699 --> 00:17:26.480
 in security

00:17:26.480 --> 00:17:27.699
 other than you, Lord.

00:17:29.719 --> 00:17:30.839
 And we know that you know

00:17:30.839 --> 00:17:31.419
 the challenges

00:17:31.419 --> 00:17:32.500
 that we're facing too.

00:17:33.759 --> 00:17:35.659
 And I ask that you just help us all

00:17:35.659 --> 00:17:37.359
 to want to put you

00:17:37.359 --> 00:17:39.539
 as king of our lives.

00:17:42.000 --> 00:17:42.439
 Amen.

00:17:42.439 --> 00:17:42.559
 Amen.

00:17:42.559 --> 00:17:42.599
 Amen.

00:17:42.599 --> 00:17:42.619
 Amen.

00:17:42.619 --> 00:17:42.639
 Amen.

00:17:42.639 --> 00:17:42.659
 Amen.

00:17:42.659 --> 00:17:44.559
 Amen.

00:17:44.559 --> 00:17:44.619
 Amen.

00:17:44.619 --> 00:17:44.639
 Amen.

00:17:44.639 --> 00:17:44.679
 Amen.

00:17:44.679 --> 00:17:44.699
 Amen.

00:17:44.699 --> 00:17:44.719
 Amen.

00:17:48.599 --> 00:17:49.659
 Amen.