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 I'm wondering, when we are singing, how many of you ever take the words and think about

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! how they should be applied practically? Do you ever do that? I'm not talking about how

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! does a Bible verse fit? And I do that on a fairly regular basis, but we were singing that song,

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 I'm thinking of the words, I surrender all to you. That was a great song, wasn't it? I was

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 thinking about if all of the people who sang those words let Pastor Saul know that they were in for a

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 penny and in for a pound on the nursery, guess what we would have a problem with? We'd have to tell a

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 lot of you to wait your turn. Does it make sense? We're not having that problem yet, but since we

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 did such a good job singing the song, it just makes common sense to apply it well. Am I right?

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 And all God's people said, amen. That was a very, very moderate, temperate, kind of soft amen. You

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 don't have to say it, just do it, okay? Another thing is we have been working our way through the

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 book of Ephesians. You can turn to Ephesians chapter 5 verse 21, but we've been working our

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 way through the book of Ephesians and one of the things that we did earlier was we had a time when

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 people would recite one chapter at a time. Remember that? It was fantastic. We're coming back to that,

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 and so I'm making a public announcement that Tish Sheck is going to recite chapter 5,

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 and we're going to give her a little bit of time to dial up and come up to speed because

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 I'm catching her on the moment here in however many weeks she needs. But then when we start with

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 chapter 5, then Michael Danielson, am I right? Did I say Stephen? I didn't say Stephen, did I? No.

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 The dad is going, no, no, no. Michael Danielson is going to recite chapter 6, and then after 5 and 6

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 are done, guess what? We have an opportunity for six other individuals to say, I will be part of

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 public recitation of one of the chapters in the book of Ephesians, and we've had all different

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 kinds of people. We've had families do it. Wasn't that great? All the different ways in which it's

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 been done. Now, I'm not going to pigeonhole you. I'm not going to manipulate you, but I am asking the

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 Lord to provide for a wide diversity of people who will take one chapter. You may want to do three or

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 four verses and then ask somebody else in your family or a friend to do it, but we're going to

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 work our way back through the book of Ephesians because we are in the latter part of Ephesians

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 chapter 5, and there's a probability that we'll finish this book this year. That's a chance.

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 And how many of you know where we're going next should the Lord tarry, and it is my privilege to

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 be a shepherd in this congregation. Where are we going? We're going to the book of John. I got a text

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 yesterday evening that it was a blessing to me. Someone texted me and said, all right, all right,

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 which chapter? It was one of the young people who said, which chapter are we going to be in?

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 I want to read it. I want to prepare. I love that. And I texted him back and said, we're going to be

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 in Ephesians chapter 5. In fact, we're going to be in verse 21. That's where we are. Let's pray.

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 Father God, this morning, as we as your people come into your presence,

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 we're reminded of what you told the prophet when you said, not by might nor by power, but by my

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 spirit, saith the Lord. We're mindful of also what it says in 1 Corinthians chapter 2, that it is the

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 spirit that enables us to understand the deep things of God. And so this morning, while we recognize that

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 you want our intellect, our mind engaged, nevertheless, we would not be so foolish as to

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 take up this passage of Scripture and not ask with all humility that the Spirit of God

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 would do a work in us, that the Word of God would have free course and bear fruit among us,

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 that as we study, that we would also follow up and apply it, that the Lord Jesus Christ, who has

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 glory and honor in heaven, would also have glory and honor in our lives and our congregation as we

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 are a people who are governed and gladly obedient to the Word. And we ask this in Jesus' name and for

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 His glory. Amen. One of the easy things that happens really in a process of preaching through a book is

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 because we take small pieces of it for the sake of understanding and for the careful exposition of

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 Scripture, it's kind of fairly easy to sometimes miss the larger flow of the logic of a passage and

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 fail to see in which all of it fits together for God's glory. And while there are parts of God that

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 are ultimately completely beyond our comprehension, in fact, there are a number of different passages

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 that remind us that God is larger than any one of us or all of us together can imagine. Nevertheless,

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 there are things that He has given to us for our benefit and for our blessing, and it does us good

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 to see the logic and the order of God in His revelation to us. I would imagine that every one

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 of you here on one occasion or another have stopped and kind of pondered one aspect or another of natural

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 creation, and you look at the order and the structure with which things are put together, and you kind of

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 marvel and say, wow, God is amazing in His infinite wisdom and the way He crafts things.

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 That is also true with the Word of God. And sometimes it's good for us to step back a little bit and see

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 the larger picture so that we have it in mind as we kind of drill down and get down to the particular

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 subject that we're going to look at. And today I want to start with a broad view of the book of Ephesians,

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 just a minute or so, frame it for you, and then come down into the passage that we're going to look at.

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 You remember that the Holy Spirit takes three chapters in the book of Ephesians to tell us about

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 the wonderful salvation of the Lord Jesus Christ. In my prayer this morning, I recited that passage in

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 Ephesians chapter 1 verse 3 where the apostle says, blessed be the God and Father of our Lord Jesus Christ

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 who has blessed us with all spiritual blessings in the heavenlies. We are incredibly blessed in the

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 Lord Jesus Christ. In particular, we who know the Lord Jesus, man, we are blessed because of what He has done for us.

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 And as the book of Ephesians kind of plays out in those first three chapters, it explains that salvation is much

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 more than just some fire insurance. Now it is true that those who know the Lord Jesus Christ are not going to hell.

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 And God, can I tell you, I want to thank you as a congregation for your prayers for me as I had the

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 privilege of doing a funeral service on Friday. And I got to tell you, when I stood up, one of the

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 things that I reminded myself, standing up in front of many people who probably had not come expecting to

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 hear some plain Jane Baptist pastor give the gospel, I had the privilege of standing there knowing many of

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 you were praying. And I had liberty of spirit to make the gospel clear and to do it joyfully and

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 powerfully. And that was because you were praying. And so, as we gather together this morning, we're

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 reminded that salvation is more than fire insurance. It is a blessing that God has put us together into a

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 family. He's made us part of His body. In fact, I think it would be fair to say if we were to read the

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 Bible and trust it to be accurate and authoritative, that being part of the body of Christ is one of the

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 most significant things in all of our life. Take a second, if you would, and look at Ephesians. You're

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 in chapter 5, but go back to Ephesians chapter 1, verse 20 and 21. He says that He worked in Christ,

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 talking about salvation, when He raised Him from the dead and seated Him, actually talking about His

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 resurrection, and seated Him at His right hand in the heavenly places, far above all rule and authority

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 and power and dominion, and above every name that is named, not only in this age, but also in the one to

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 come. And He put all things under His feet and gave Him as head over all things to the church.

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 Christ is the head of the church. Now, verse 23, which is His body, the fullness of Him who fills

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 all in all. Do you know what that's saying? It's saying that Christ is supremely glorious,

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 and we who are part of His body are the visible manifestation and the visible representation of

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 His glory. That's significant. That's supremely important. You being part of the body of Christ,

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 the bride of the Savior, are more important than you sometimes imagine, and in particular,

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 than our evangelical culture today tends to think about the church. Very interesting. Earlier last

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 year, I had the privilege, along with Pastor Saul, to go listen to several different individuals

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 preaching. Dr. Greg Gilbert, actually, it was at the OERBC conference, and a godly pastor, teacher,

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 and he was talking about the blessing he had had of spending some time in China where he had been

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 teaching the Bible. And as he was there in China teaching the Bible, some of the Chinese Christians

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 said, hey, come with us. We want to show you something. And so they went into a Chinese bookstore,

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 and in the Chinese bookstore were all kinds of Bibles. Now, some of us here that are older remember

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 in the good old days, the Chinese wouldn't let Bibles into China. Remember that? I remember when

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 my dad went over to China, and he took a suitcase full of Bibles over there. It was rare, and getting

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 in with Bibles was difficult. Now you go over to China, you can buy Bibles over in China. In fact,

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 they're printing them. And not only that, but you could walk up and down, and that's what those Chinese

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 believers, along with Dr. Gilbert, did. They walked up and down the aisles, and he pointed out the titles,

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 the Chinese friend did. This title is this one, and this title is that. And they were going all over

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 the different kind of titles that were available there in China. And then he said, is there anything

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 you see that is missing in all of these books that are available in China? Huh. Well, Dr. Gilbert didn't

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 figure it out. There were books on how to be a better husband. There were books on how to be a better

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 wife. There were books on how to be a good parent. There were books on how to manage your money as a

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 Christian. There were books on how to get along with your neighbors. There were books on books,

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 all kinds of books. And the Chinese Christian said, there's one kind of book that never shows up here.

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 It's books about the church and its significance.

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 You see, the Chinese government is not afraid of individual Christians.

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 They're very afraid of the corporate body of Christ and believers that are linked together

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 for the glory of Christ. That's interesting, isn't it?

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 Ephesians chapter 1 through 3 explains salvation. And it explains that we who have come to faith

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 through the ministry of the Spirit of God and drawn to the cross by His power and His grace

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 and His convicting authority, He puts us then into a family of believers and He makes us a team.

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 Chapters 4 and chapters 5 and chapters 6 are really all about how the team is to operate.

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 Coming back to the flow of Ephesians, what we find then in Ephesians chapter 5 in particular,

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 in the passage that we're dealing with, if you put your finger on Ephesians chapter 5 verse 18,

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 the apostle is explaining there in verse 18 that the characteristic or the energizer of the believer's

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 life in this unit, in this team, is not just his sweet and affable personality,

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 but it is being controlled and empowered by the Spirit of God.

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 Ephesians chapter 5 verse 18 says, don't be drunk with wine in which is dissipation or excess,

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 but it says what? Be filled with the Spirit. Be filled with the Spirit. And by the way,

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 can your wife tell when you are Spirit-filled? What's the answer? Not for sure. Not for sure

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 until you open your mouth. And when you open your mouth, everybody smile because we're all family here.

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 If you're grumpy, what can she say? You're not Spirit-filled. Or if you're sitting there while we

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 are singing our hearts out and John is up here just blowing us out with a good song and you're sitting

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 there like here, that's not my song. And I'm not singing until they sing my song. You know, there's

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 a probability, there's a small chance that you're not what? Say it with me. Spirit-filled.

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 I made the statement as we were working through the passage earlier that actually, for me, I don't

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 have that much problem speaking the Scriptures and I don't have that much problem singing enthusiastically

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 or joyfully. But when it really comes down to being thankful always, that's where it's a real test of

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 being Spirit-filled. Do you follow that? Ephesians chapter 5 verse 18 through 21 gives us a broad

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 overview of what it means to be a Spirit-filled Christian. And where we are today is we are looking

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 at the fact that having made that statement, Ephesians chapter 5 verse 18, that the believer is to be

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 Spirit-filled. Paul then goes into explaining five different areas in which Spirit-filled people

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 behave or how they behave. And if you're looking for a little clue, all those five things end with

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 I-N-G. Do you follow that? Ephesians chapter 5 verse 19, addressing. So when you're Spirit-filled,

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 you address one another with psalms and hymns and spiritual songs. When you're Spirit-filled,

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 you're singing. When you're Spirit-filled, you're making melody. When you're Spirit-filled,

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 you're giving thanks. And then we come to verse 21, submitting yourself to one another in reverence

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 to Christ. I want us to think this morning now as we take this passage up, what the Bible tells us

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 is the biblical duty of submission. First of all, I want you to understand that being submissive to

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 one another, or for that matter to anyone at all, is not something that is natural to the fleshly mind.

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 I'll say that again slowly. It is not natural to the fleshly mind. If you're sitting here struggling

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 a little bit with the idea of submission, recognize that in the flesh or in the normal sense,

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 that's the way it normally is. If you have any question about this, you need to go into the nursery

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 and look at the little munchkins that all of us have contributed to genetically,

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 and what you can see is that they struggle with submission.

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 You tell them to hang their coat up, and guess what they don't want to do?

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 I mean, they don't want to hang it up. You tell them to share toys. You tell them to take,

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 and one thing after another, as much as you as a parent have worked to try to help them understand

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 that somebody else is in charge, guess what they're thinking in their heart?

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 They're thinking, if I had my way, I would be king. And it's not just your children,

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 and it's not just a problem of youthfulness or childishness. We all struggle with that,

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 and it's part of the character of the heart. So let's remember that submission is seen here in

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 this passage as a spiritual behavior. Let me say that again so you don't miss it. Really,

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 submission is a spiritual behavior, and it is one that flows out of a person that is spirit-filled.

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 Submission is the outcome or the outworking of a person who is spirit-filled.

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 To put it another way, in one sense, it is actually impossible to be submissive in a spiritual and

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 Christ-honoring way apart from being spirit-filled. Now, can we, on the outside, play the part?

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 How many of you have been at work and had your boss, who is a wicked, perverse person and never is

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 rational in any of his expectations, give you an order and you decide to do it? Only because payday

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 is on Friday. And on the outside, you have even smiled. But inside, what are you thinking?

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 Things like, that jerk. I hope he's struck by lightning. You know, there are different things,

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 ungodly thoughts. And so, truth of the matter is, is that apart from the Spirit of God working,

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 we are not going to be individuals who submit to anyone or anything, particularly to one another

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 in the body of Christ. Now, let me explain that what I believe is happening in Ephesians 5,

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 verse 21, is kind of a two-fold thing. Number one, God is giving us a general principle of what

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 submission involves, and then He is going to illustrate it in the remainder of the larger part

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 of what follows in Ephesians chapter 5. He's going to talk about the role of the wife to the husband.

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 He's going to talk about the role of children to parents. He's going to talk about the role of

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 employee to employer. And He's going to deal with a number of different areas of the matter of

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 submission. I do want you to understand that submitting means being under authority and under

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 orderly arrangement. Submitting means being under authority and under orderly arrangement. It's a

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 term that comes to us from the military, where troops were lined up in row for battle. In fact,

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 that's part of what the word means in the Greek, the idea of being lined up in a row according to a

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 certain structure, a set plan. But not only is it a matter of being lined up in rows,

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 it is also a matter of being under the explicit authority of another person.

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 I remember many, many years ago watching one of those little military channel things. If you want

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 to know what my favorites are, it's a history channel, it's nature channel, and it's sports.

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 Beyond that, I find myself challenged a great deal by what's on TV. But I remember the military tactic

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 that was introduced of stabbing sideways. That's something all of you really did need to know,

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 and so I'm explaining this to you. But what happened in a battle, this small contingent lost

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 to a much larger army, and in the good old days, everybody stabbed forward, okay? Shield, stab,

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 shield, stab. Now, when you're stabbing the other guy's shield, it really doesn't do much good. You

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 know, ding, ding, ding, ding, ding, ding. And so one brilliant strategist decided that instead of

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 stabbing forward, they would stab, guess what? Sideways. Shield in front, stab sideways. Guess what

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 happens to the guy over here? He gets stabbed, not in the shield, but in the gut. Bad news.

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 And it took a long time to teach all those soldiers, don't stab straight in front to the guy who's

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 trying to stab you right here. Stab sideways. It will work. Your friend is going to be stabbing

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 sideways. He will stick the guy who's trying to stick you, and you stick the guy over here to the

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 side that's trying to stick your friend. It took a lot of practice because it went against the order

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 of stick the guy in front. Do you follow that? That is following orders. And can I tell you that

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 in the military science, it's still about following orders. Your superior gives you a command, a lawful

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 command, and guess what you do? You do not discuss it with him to find out if there are other options.

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 Yes, sir. I got it. And you want that done right now. Yes, sir. That's the way it is.

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 Submitting means being under authority and being orderly arranged. The Bible actually speaks about

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 submission in six different areas. In James chapter 4, verse 7, it says we're to submit to God.

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 We're to submit to God. In Ephesians chapter 5, verse 22 through 6, chapter 4, we find that the wife

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 is to submit to the husband and children are to submit to their parents. In Romans chapter 13,

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 verse 1 through 7, we are to submit to our government. You may not think the speed limit

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 on Trebu is really reasonable. In fact, you may exercise your dispute, but when the authority pulls

00:23:09.079 --> 00:23:14.779
 you over to the side to discuss your personal preferences, guess what? The argument is ended,

00:23:15.639 --> 00:23:21.419
 and God is the one who has ordained those civil authorities. We are to submit in Ephesians chapter 6,

00:23:21.420 --> 00:23:30.440
 verse 5 through 9, we're to submit to our employers. In Hebrews chapter 13, verse 17, we're to submit

00:23:30.440 --> 00:23:36.860
 to spiritual leadership in the church, and we are, as we find here in verse 21 of Ephesians chapter 5,

00:23:37.160 --> 00:23:43.680
 we are to submit to the people who are part of the body of Christ. Now, our focus this morning is on

00:23:43.680 --> 00:23:49.940
 the larger issue of submission within the body of Christ, and so let me say that by extension,

00:23:49.940 --> 00:23:57.240
 a Spirit-filled believer is subject or is submissive to other people's agendas,

00:23:58.660 --> 00:24:07.640
 to other people's interests, to other people's needs. Submission means that we are willing to help

00:24:07.640 --> 00:24:14.420
 with a move, even when doing so goes contrary to what our agenda was for the day. And one of the

00:24:14.420 --> 00:24:21.860
 things that I was so blessed with, right around Christmas time, one of the families in our fellowship

00:24:21.860 --> 00:24:27.840
 had their home sale. We've been praying about that home selling for, I mean, I think it's almost before

00:24:27.840 --> 00:24:32.900
 the flood, am I right? A long time we prayed for, am I right? It was a couple, how many years?

00:24:32.900 --> 00:24:37.900
 Six months. Well, God chose to have that...

00:24:37.900 --> 00:24:40.360
 Details.

00:24:42.500 --> 00:24:46.840
 But God chose to have that house sell right around Christmas.

00:24:47.500 --> 00:24:50.360
 What day was it that we moved?

00:24:51.519 --> 00:24:57.000
 The weekend before Christmas. And there were, I think I counted, 14 people out there in the rain

00:24:57.000 --> 00:25:04.039
 and in the snow, helping the rices move. When Steve went into work and said, well, we had this

00:25:04.039 --> 00:25:08.859
 big crowd helping, someone said, I can't believe you found that many people that were sober the week

00:25:08.859 --> 00:25:17.140
 before Christmas. Hey, why do we help do things with one another? We are submissive to the needs of

00:25:17.140 --> 00:25:24.140
 one another. Isn't that right? When the call went out earlier in the week, last week, for something for

00:25:24.140 --> 00:25:31.340
 the funeral dinner for the Jones family, as they had the funeral for Tim's brother, I mean, one of the

00:25:31.340 --> 00:25:36.259
 things that I got the biggest kick out of was watching on Facebook and watching on emails, one

00:25:36.259 --> 00:25:41.500
 little ping after another coming in. I've got the salad, I've got this, I've got that. And I have no

00:25:41.500 --> 00:25:46.940
 doubt, Jack and Grace working with that, you said, that's enough, am I right? We're good. No, no, no,

00:25:46.940 --> 00:25:53.620
 we're all right. Where there is a submissive spirit, we're willing to help one another,

00:25:53.920 --> 00:25:58.860
 and we want to be involved in the ministry of what is good for other people.

00:26:00.400 --> 00:26:06.640
 Submission means being ready to help with someone else's problems and needs. I can tell you, yesterday,

00:26:07.519 --> 00:26:15.059
 I had an individual walk up to me and with a good spirit said, hey, I have a question about a car.

00:26:15.059 --> 00:26:23.799
 You know, it's smoking. Well, it should stop. But I said, you're asking the wrong person.

00:26:24.799 --> 00:26:31.579
 My grasp of auto mechanics is really, I know where the key goes, and I know how to put air in a tire

00:26:31.579 --> 00:26:39.319
 and gas in the tank, and beyond that, I know who to call. And so, here's what I said. I said, let me

00:26:39.319 --> 00:26:46.139
 throw a couple names out. Well, the individual then called someone else, and that person spent part

00:26:46.139 --> 00:26:50.559
 of the day helping them get, and it was something like a thermostat, $30 thermostat. Can you believe

00:26:50.559 --> 00:26:56.419
 that? It wasn't complicated for the person who knew, but there's a willingness to serve.

00:26:58.159 --> 00:27:02.619
 A submissive person doesn't always get their way, their choices.

00:27:02.619 --> 00:27:11.539
 A submissive person doesn't always have to be heard. Have you ever been around people who,

00:27:11.719 --> 00:27:15.839
 every time you take a breath, they want to launch in a different path than you were on or the

00:27:15.839 --> 00:27:23.299
 conversation was on? That's not a submissive person. A submissive person is not full of their

00:27:23.299 --> 00:27:29.239
 own preferences and insistent upon those things. Now, let's take a look at the passage and understand

00:27:29.240 --> 00:27:37.720
 what Paul means by that little phrase, be submissive to one another. The Spirit is not calling us to an

00:27:37.720 --> 00:27:44.420
 exact and reciprocal or kind of back and forth with each other's submission. Here are two proofs.

00:27:44.460 --> 00:27:49.319
 Number one, if a husband and wife were in a car and the question was asked, where should we go to

00:27:49.319 --> 00:27:56.519
 dinner? If we took this verse at literal terms, guess what would happen? The husband would say,

00:27:56.519 --> 00:28:01.960
 you pick. She would say, no, you pick. And he would say, no, you pick. And guess what would happen?

00:28:03.000 --> 00:28:11.099
 They would never go to dinner. Okay. Now, when I was younger and all four of my children were in the

00:28:11.099 --> 00:28:15.480
 same car and I'd say, where do we want to go for dinner? Guess what would happen? They wouldn't say,

00:28:15.480 --> 00:28:24.059
 you pick, no, you pick. Everyone had an opinion. Not only did everyone have an opinion,

00:28:24.059 --> 00:28:31.240
 but everyone had a logic for why their opinion was the God-approved one. And so we as parents

00:28:31.240 --> 00:28:36.240
 stepped in to provide a little bit of adult supervision, you know, and here's how we worked

00:28:36.240 --> 00:28:41.799
 it out. But let me explain that this business of being submissive to one another is larger than just,

00:28:41.799 --> 00:28:47.359
 no, you go, you go. Turn over in your Bible. You're in Ephesians. Let's go back just a little bit

00:28:47.359 --> 00:28:57.259
 to Galatians chapter 6, verse 2. This is a passage where we see this one another idea used,

00:28:57.359 --> 00:29:03.359
 and Paul says, bear one another's burdens and so fulfill the law of Christ. Incidentally,

00:29:03.359 --> 00:29:07.259
 what is the law of Christ? Does anybody know? Offhand, you can say, I know, I know. It's

00:29:07.259 --> 00:29:15.359
 what? It's love one another. Isn't that right? Remember Jesus said, a new commandment I give to you,

00:29:15.359 --> 00:29:20.139
 that you love one another. So in Galatians chapter 6, verse 2, it says, bear one another's burdens.

00:29:20.259 --> 00:29:27.539
 Is that saying that you trade mortgages? Huh? What do you think? Well, I wish.

00:29:29.119 --> 00:29:35.419
 That's what you're thinking. No. No, that's not what it's saying. It's saying that you be sensitive

00:29:35.419 --> 00:29:43.319
 to the needs that the other individuals have and be responsive to those. You're in this team. You're in

00:29:43.319 --> 00:29:50.500
 this family, and you're paying attention to what is going on in the family, and you're there to meet

00:29:50.500 --> 00:29:57.779
 needs in relationship to that unit that you're part of. And incidentally, let me explain. It's very,

00:29:57.919 --> 00:30:05.059
 very important to the productivity and the health of the body that there is this interdependent

00:30:05.059 --> 00:30:10.019
 and sensitive spirit towards where one another are.

00:30:15.759 --> 00:30:21.379
 I do want you to understand that when it says be submissive to one another, it doesn't mean that

00:30:21.379 --> 00:30:28.220
 we are going to be in perpetual process of just bowing and scraping to one another at the front door

00:30:28.220 --> 00:30:35.100
 saying you first. But it does mean that we are sensitive to the needs that others have,

00:30:35.100 --> 00:30:41.880
 and we are laying aside our personal preference and some of our idiosyncrasies to say,

00:30:42.380 --> 00:30:45.480
 I'm about helping what is important to you.

00:30:48.059 --> 00:30:53.640
 Being submissive to one another announces that when the spirit is at work in a church,

00:30:53.640 --> 00:31:04.420
 there is humility and grace in our dealings. It means that we are not all bristly. You know what

00:31:04.420 --> 00:31:11.940
 bristly is? It's the people that are highly offendable. And really, when you think about

00:31:11.940 --> 00:31:16.840
 that individual, you just wonder when the next issue is going to be that's going to light their

00:31:16.839 --> 00:31:25.099
 candle and get them kind of sputtering like a fuse. That's not a person who's submissive.

00:31:27.199 --> 00:31:31.959
 When you see a church that is governed, and I want you to understand that Ephesians chapter 5 is

00:31:31.959 --> 00:31:40.619
 actually a church verse. When you see a church that is governed by a submissive spirit, you see a

00:31:40.619 --> 00:31:49.419
 lack of rancor or divisiveness or disputatious spirit. You see a humble attitude that is willing

00:31:49.419 --> 00:31:58.619
 to defer to the common good. You see a fellowship that is interested in seeing that the well-being

00:31:58.619 --> 00:32:06.819
 of other people are cared for. Now, the spirit hammers home the issue of submission with a very

00:32:06.819 --> 00:32:11.899
 powerful point. So, I want you to look at the latter part of Ephesians chapter 1. It says,

00:32:11.899 --> 00:32:16.000
 submitting to one another because you're a nice person.

00:32:19.599 --> 00:32:23.839
 Submitting to one another because you're afraid you're going to be brought up on charges.

00:32:25.419 --> 00:32:31.700
 Now, in the military, guess why people submit? They signed a contract saying, basically,

00:32:31.700 --> 00:32:37.200
 I am going to put myself under the authority of the Constitution and this organization.

00:32:38.360 --> 00:32:42.740
 And they raise their right hand and they take an oath. And if they don't follow through on their

00:32:42.740 --> 00:32:48.120
 oath, guess what can happen to them? A couple different things can happen. One is they could

00:32:48.120 --> 00:32:53.039
 be brought up on charges and spend time in the brig. Or they could be dishonorably discharged.

00:32:53.120 --> 00:32:56.640
 How many of you filled out paperwork and seen the little box that says, check here,

00:32:56.980 --> 00:33:00.240
 dishonorably discharged? I can tell you, you don't want to check that box.

00:33:00.240 --> 00:33:06.240
 Now, the reason we are submissive to one another is not because we're afraid

00:33:06.240 --> 00:33:13.799
 of one another, but because of our reverence for Christ. And so, let's come to why we are to be

00:33:13.799 --> 00:33:23.200
 submissive. We are to submit because of Christ. Most of us here, or many of us here, probably have the

00:33:23.200 --> 00:33:29.700
 English Standard Version, ESV. And we may have the phrase there in verse 21, it says, submitting to one

00:33:29.700 --> 00:33:41.700
 another out of reverence for Christ. The Greek word that is used here is the word phobeo, from which we

00:33:41.700 --> 00:33:50.920
 get phobia. How many of you know what phobia is? Huh? Some of you have a phobia when you're dark.

00:33:50.920 --> 00:33:58.980
 How many of you remember growing up with a phobia of the dark? And when the lights went off, monsters

00:33:58.980 --> 00:34:05.140
 began to kind of manufacture themselves under your bed, and there was no resolution for that phobia

00:34:05.140 --> 00:34:10.700
 except for a night. Some of you are still sleeping with an eye. That's what I've heard. Okay?

00:34:10.699 --> 00:34:22.539
 Phobia is talking about having a fear. And I have to say that while there is something to the idea of

00:34:22.539 --> 00:34:31.119
 reverence, I think it's fair to say we are to submit because we fear Christ. We are to submit because we

00:34:31.119 --> 00:34:38.639
 fear Christ. By the way, the idea of reverence is one that our culture just doesn't get.

00:34:38.639 --> 00:34:52.119
 Do you follow that? Now, we do understand irreverence. And we see irreverence in sarcasm. We see irreverence

00:34:52.119 --> 00:35:01.319
 in a lot of humor. But the idea of having reverence is not on our page. And I got to tell you that

00:35:01.319 --> 00:35:08.480
 when the scriptures encourage us to be submissive to one another because of our fear for Christ,

00:35:08.639 --> 00:35:15.279
 I don't think it's necessary to soften that down to where Jesus is your good bud and you happen to

00:35:15.279 --> 00:35:22.559
 like him. And so, because you reverence him, you're going to do it. I remember three, four weeks ago,

00:35:22.599 --> 00:35:29.599
 I had the opportunity of being in a home. Individual was explaining how things were changing in their life.

00:35:29.599 --> 00:35:35.579
 And they pointed to one of those pictures of Jesus.

00:35:37.679 --> 00:35:42.519
 And they said, well, my good bud, he's the one who's helping me be different.

00:35:43.360 --> 00:35:48.019
 And I mean, he made reference about three or four times. And this was one of those paint by numbers

00:35:48.019 --> 00:35:49.839
 pictures. How many of you remember paint by numbers?

00:35:49.840 --> 00:36:00.840
 And about the fourth pass on this, my good bud, I said, do you mind if I say that he's really my

00:36:00.840 --> 00:36:07.900
 savior and I have a much higher respect for him than just a good bud? And that kind of changed the

00:36:07.900 --> 00:36:13.180
 temperature in the house. But I just couldn't go there. You know, it's like my good bud.

00:36:13.179 --> 00:36:18.839
 You know, it says, hey, we are to be, we're to be submissive to one another because of our fear

00:36:18.839 --> 00:36:26.500
 for Christ. Well, yeah, but this is Jesus. Oh, let me have you look at a passage. We're going to do

00:36:26.500 --> 00:36:34.980
 with the passage thing. Turn over to Mark chapter four, Mark chapter four, verse 35 through 41.

00:36:38.259 --> 00:36:42.599
 Mark chapter four. Let me just tell you the story briefly.

00:36:43.179 --> 00:36:47.819
 On that day when evening had come, he said to them, let's go across the other side.

00:36:48.199 --> 00:36:54.099
 And leaving the crowd, they took him with them in the boat, just as he was, and others were in the

00:36:54.099 --> 00:37:01.779
 boat with him. A great storm comes up. How'd the disciples, veteran fishermen, handle that storm?

00:37:04.879 --> 00:37:11.279
 Do you remember how they handled it? They noticed Jesus snoozing in the bottom of the boat.

00:37:11.280 --> 00:37:18.080
 What's the deal with you? Now look at verse 40. He said to them,

00:37:19.740 --> 00:37:28.760
 duh, why are you so afraid? Do you still not have faith? And by the way, when he did awaken, what did

00:37:28.760 --> 00:37:38.260
 he do? He just calmed the wind. And do you know how he did it? Look at verse 39. He rebuked. He said,

00:37:38.260 --> 00:37:44.460
 that's enough wind. Like that. And the winds all quieted down. And here's what happened.

00:37:45.880 --> 00:37:54.520
 The fishermen who had been afraid of the storm and the prospect of drowning, look at verse 41.

00:37:54.519 --> 00:38:01.579
 And they were filled with what? Great fear. Do you know why they were filled with great fear?

00:38:03.159 --> 00:38:09.400
 Because it suddenly dawned on them that that same Jesus who had been snoozing in the boat

00:38:09.400 --> 00:38:15.420
 was the Lord of creation and in absolute power over everything, and it terrified them.

00:38:15.420 --> 00:38:25.960
 They got some inkling of the person that was sleeping in the boat, and they realized that

00:38:25.960 --> 00:38:32.579
 he was more than just some carpenter from Galilee. I got to tell you that fearing Christ means

00:38:32.579 --> 00:38:41.159
 being deeply affected by his glory and his person. Fearing Christ means being deeply affected

00:38:41.159 --> 00:38:55.899
 by his glory and his person. It means loving him so much that you don't want to disappoint him.

00:38:57.739 --> 00:39:08.219
 It means having a fear of his disapproval and his dealings so that you do not become a self-centered

00:39:08.219 --> 00:39:22.559
 and self-indulgent person. It means sensing his presence and his infinite worth.

00:39:24.179 --> 00:39:32.699
 When was the last time that you found yourself in traffic and it was really getting frustrating?

00:39:32.699 --> 00:39:41.919
 The other day I was driving and the person in front of me really should not have had a driver's license.

00:39:42.759 --> 00:39:44.399
 I'm persuaded of that.

00:39:47.099 --> 00:39:55.859
 And I found myself in just a moment beginning to ponder, you know, just the irrationality of this person

00:39:55.859 --> 00:39:58.079
 being allowed to drive at least in front of me.

00:39:58.079 --> 00:40:03.980
 And then, honestly, the Spirit of God got a hold of me and said,

00:40:04.400 --> 00:40:07.299
 what are you thinking? You're full of yourself.

00:40:10.539 --> 00:40:13.019
 When we fear Christ,

00:40:14.299 --> 00:40:16.480
 our thoughts

00:40:16.480 --> 00:40:20.059
 are governed by who he is

00:40:20.059 --> 00:40:21.940
 and what he said

00:40:21.940 --> 00:40:23.880
 and what he wants.

00:40:23.880 --> 00:40:28.539
 Does it make a difference in the decisions that we make?

00:40:28.599 --> 00:40:29.400
 And the answer is what?

00:40:30.360 --> 00:40:30.780
 Yes.

00:40:33.460 --> 00:40:34.940
 Does it make a difference in

00:40:34.940 --> 00:40:38.019
 whether or not we get our way in every case?

00:40:38.160 --> 00:40:38.800
 What's the answer?

00:40:39.119 --> 00:40:39.480
 Yes.

00:40:42.140 --> 00:40:43.579
 Does it make a difference

00:40:43.579 --> 00:40:47.280
 if we fear Christ?

00:40:48.420 --> 00:40:49.200
 It does.

00:40:49.199 --> 00:40:53.799
 And when we fear Christ properly,

00:40:54.839 --> 00:40:55.960
 we submit

00:40:55.960 --> 00:40:59.139
 to one another

00:40:59.139 --> 00:41:00.399
 in the body.

00:41:01.359 --> 00:41:02.859
 So let me ask you a question in closing.

00:41:03.799 --> 00:41:04.559
 Do you fear him?

00:41:07.159 --> 00:41:08.599
 Does the person

00:41:08.599 --> 00:41:10.259
 and the glory of Christ

00:41:10.259 --> 00:41:12.899
 have a front and center place

00:41:12.899 --> 00:41:14.179
 in your thinking

00:41:14.179 --> 00:41:16.359
 and your conduct?

00:41:17.599 --> 00:41:18.679
 Let's close in prayer.

00:41:19.199 --> 00:41:20.199
 Amen.

00:41:25.480 --> 00:41:27.000
 Our precious God and Father,

00:41:27.119 --> 00:41:27.599
 this morning,

00:41:27.699 --> 00:41:29.199
 as we have studied this passage,

00:41:29.359 --> 00:41:31.419
 we recognize that its application

00:41:31.419 --> 00:41:33.519
 is first of all to us

00:41:33.519 --> 00:41:34.199
 who are believers

00:41:34.199 --> 00:41:35.259
 and its instruction

00:41:35.259 --> 00:41:37.599
 that helps us understand practically

00:41:37.599 --> 00:41:39.960
 that people that are Spirit-filled

00:41:39.960 --> 00:41:43.379
 are submissive to one another.

00:41:44.919 --> 00:41:46.559
 We're thankful that you put this here

00:41:46.559 --> 00:41:47.419
 for our sake

00:41:47.419 --> 00:41:48.639
 and for your glory.

00:41:49.199 --> 00:41:51.319
 And we want you

00:41:51.319 --> 00:41:53.139
 to be honored.

00:41:54.399 --> 00:41:56.059
 I can't help but think also,

00:41:56.339 --> 00:41:56.399
 Father,

00:41:56.480 --> 00:41:57.239
 this morning of

00:41:57.239 --> 00:41:59.119
 those who are in our fellowship

00:41:59.119 --> 00:42:00.139
 that are here today

00:42:00.139 --> 00:42:01.599
 that do not know Christ

00:42:01.599 --> 00:42:02.960
 as their personal Savior, Lord,

00:42:03.019 --> 00:42:04.579
 that as we have been studying

00:42:04.579 --> 00:42:05.359
 this passage

00:42:05.359 --> 00:42:07.019
 that applies to people

00:42:07.019 --> 00:42:08.299
 who know Christ,

00:42:08.300 --> 00:42:12.360
 that for them,

00:42:12.360 --> 00:42:13.380
 their fear of Christ

00:42:13.380 --> 00:42:14.640
 is the terror of judgment.

00:42:17.519 --> 00:42:18.900
 And I pray this morning

00:42:18.900 --> 00:42:20.380
 that your Spirit

00:42:20.380 --> 00:42:21.800
 would draw them to the cross

00:42:21.800 --> 00:42:23.600
 and that they would see

00:42:23.600 --> 00:42:24.560
 there is no hope,

00:42:24.680 --> 00:42:25.620
 there is no forgiveness,

00:42:26.019 --> 00:42:27.240
 there is no remedy

00:42:27.240 --> 00:42:28.840
 for the darkness of their soul

00:42:28.840 --> 00:42:31.440
 apart from the Lord Jesus Christ.

00:42:31.440 --> 00:42:35.079
 help us

00:42:35.079 --> 00:42:36.460
 who know Christ

00:42:36.460 --> 00:42:38.840
 to be submissive.

00:42:39.980 --> 00:42:41.700
 Help those who need Christ

00:42:41.700 --> 00:42:43.780
 to be drawn to the cross.

00:42:44.659 --> 00:42:46.519
 We ask this in your precious name.

00:42:46.940 --> 00:42:47.240
 Amen.

00:42:47.679 --> 00:42:47.679


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 Thank you.