WEBVTT

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 So that's Genesis chapter 46 verses 1 to 7.

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 So Israel set out with all that was his.

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! And when he reached Beersheba, he offered sacrifices to the God of his father Isaac.

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 And God spoke to Israel in a vision at night and said, Jacob, Jacob, here I am, he replied.

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 I am God, the God of your father, he said.

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 Do not be afraid to go down to Egypt, for I will make you into a great nation there.

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 I will go down to Egypt with you, and I will surely bring you back again.

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 And Joseph's own hand will close your eyes.

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 Then Jacob left Beersheba, and Israel's son took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport them.

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 So Jacob and all his offspring went to Egypt.

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 Taking with them their livestock and their possessions they had acquired in Canaan.

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 Jacob brought with him to Egypt his sons and grandsons and his daughters and granddaughters, all his offspring.

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 Amen.

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 Great.

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 Please do keep the passage open in front of you.

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 We're going to go a little bit either side of it as well to explore what's happening.

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 But why don't we pray?

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 Let's ask for God's help as we turn to his word.

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 Father, we thank you that it's Sunday.

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 We thank you that it's a day when we can gather as your people.

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 We can have your word open in front of us, and your spirit who inspired this word is the same spirit who will now speak and enable us to understand.

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 So please equip us, help us to listen, and would you teach us great things in Jesus' name.

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 Amen.

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 Grace, we're dropping into a story.

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 I realize this is slightly random for you.

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 We're dropping into a story of this man, Jacob.

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 And you may say, well, how could this possibly be relevant?

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 I actually think this is hugely relevant.

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 And the reason is largely because what we were just talking about with the children.

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 I think one of the challenges of being human is learning to grow older.

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 And learning to grow older and cope with the disappointing realities of life.

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 I don't know this morning whether you find life disappointing, but I imagine at some point you will.

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 I think when we're young, and some of you, I appreciate, are young.

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 When we're young, we have huge expectation and huge dreams and ambitions and hopes.

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 And many of us, we look forward to our lives and we think of all that we might do and all the things we'd love to achieve and all the things we'd love to have.

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 But one of the problems of growing older is learning to cope with the disappointment when those things don't happen.

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 The mismatched expectation and reality.

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 And I think that's what's really true in the life of Jacob.

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 See, Jacob is an interesting character.

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 Just, okay, a very brief kind of summary of the whole book of Genesis.

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 The book of Genesis is structured around a little phrase that comes up 10 times.

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 If you go back to chapter 37 and verse 1, you'll see it.

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 Actually, verse 2.

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 This is the account of Jacob's family line.

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 10 times in the book of Genesis, you get that phrase.

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 This is the account of, and then you get a family line.

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 The first one is, back in Genesis 2, this is the account of the heavens and the earth.

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 And Genesis is based on these accounts of different stories, different families.

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 And you go from Adam and to Noah and to Abraham.

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 Not all the big characters.

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 Abraham, Isaac.

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 And the final one is Jacob.

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 Jacob is the last big character of the book of Genesis.

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 Which is odd, because most of Genesis 37 to 45 is about Joseph, not Jacob.

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 But you've got to remember, actually, it's not about Joseph.

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 It's all about Jacob.

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 It's about God's promises to Jacob.

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 So let's just think of Jacob for a second.

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 Jacob, when he was a young man, was dubious.

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 He was a trickster.

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 He was a liar.

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 He was a deceiver.

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 He stole the blessing from his older brother.

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 He deceived his father.

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 Jacob was a, he liked to make things happen.

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 And Jacob, all the time, was trying to get the blessing, the blessing that God had promised to Abraham and to Isaac.

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 Jacob was trying to get that blessing for himself.

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 Now, alongside that, God also made promises to Jacob that it would be him.

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 God met with Jacob several times and said to him,

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 I am the God of your father, Abraham and Isaac, and I will give you the blessing.

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 And I will give you this land.

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 And I will give you offspring.

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 But Jacob was trying to grab it for himself.

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 He was trying to grasp it, rather than wait to be given it.

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 And so Jacob's running around trying to fix things, trying to sort things out.

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 And Jacob ends up with these 12 sons.

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 And he has a favorite son, Joseph.

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 And it causes great distress in his family.

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 And his family, his sons are ripped apart by jealousy.

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 Until eventually, the brothers decide to try and get rid of Joseph.

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 And I want you to listen to what Jacob says.

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 I want you to follow through Jacob's experience.

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 Young man, I'm going to get it.

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 I can do it.

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 I can fix everything.

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 I can grab the blessing for myself.

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 Hear how he is now as an older man.

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 This is what he says.

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 Don't worry about turning to it.

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 He's told that his son Joseph has been ripped apart by wild animals.

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 That isn't true, but it's what he's been told.

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 And Jacob says, he refuses to be comforted.

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 I will continue to mourn until I join my son in the grave.

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 Do you feel the pain?

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 And then a bit later on, he says very similar things as he experiences the sorrow of all that's happened.

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 And he says to the brothers, when they go back down to Egypt to get food, he says to them, look at all that's happened to me.

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 All that's gone wrong.

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 And eventually he says this very powerful line when he says, if I'm bereaved, then I'm bereaved.

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 You can sense the disappointment, right?

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 Here's the man who was so obsessed with the blessing of God, who God had promised blessing to.

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 And he's like, I'm going to be the blessing.

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 I'm trying to grab it for myself.

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 All of that's been shattered.

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 Been shattered by the brutal realities of life.

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 And now he's, if I'm bereaved, I'm bereaved.

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 My gray head will go down to the grave and sorry.

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 It's a sad story.

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 But what happens in chapter 46 is that Jacob is restored.

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 This is why this is so beautiful.

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 So if you're someone who knows anything of that disappointment, that this is how to find restoration in a world of disappointment.

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 Well, you could call this sermon, how to die well.

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 But that's a bit bleak.

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 But that's really what's happening.

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 Genesis 46 through to 50 is really about how Jacob is able to die in faith.

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 It's very beautiful.

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 So let's back up.

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 I'm going to show you five things that happened that turned Jacob's experience around.

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 And I hope that these things will resonate with you and be an encouragement to you.

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 We're just going to dip back into chapter 45.

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 So if you've got your Bibles open, please have this open.

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 I've got nothing on the screen.

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 So I apologize.

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 I'm not as good as Steve.

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 Here is the first thing.

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 The first thing that changes is that Jacob receives news of a resurrection.

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 Okay, so here he is.

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 In Canaan, this land, he sent his brothers, the 11 remaining brothers, down to Egypt to try and get food in the famine that they're in.

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 And while they're in Egypt, they meet Joseph.

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 Joseph's not dead.

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 He's been raised up.

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 So this is what we read.

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 Let's go from verse 25.

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 So they went up out of Egypt and came to their father Jacob in the land of Canaan.

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 They told him, Joseph is still alive.

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 In fact, he is the ruler of all Egypt.

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 Jacob was stunned.

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 He did not believe them.

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 But when they told him everything Joseph had said to them, when he saw the carts Joseph had sent to carry him back, the spirit of their father Jacob revived.

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 And Israel said, I'm convinced my son Joseph is still alive.

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 I will go and see him before I die.

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 Jacob has lived for 20 years, 25, however long, a long time.

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 Jacob has lived with this painful reality that his favorite precious son Joseph is dead.

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 And suddenly he's told, actually, he's alive.

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 Resurrection.

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 That's the hope.

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 And what is Jacob's response?

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 Please stick with this.

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 Look at it.

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 What is Jacob's response when he hears news of a resurrection?

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 What is his first response?

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 Doesn't believe it.

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 He doesn't believe it can be true.

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 Jacob was stunned.

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 He did not believe them.

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 In fact, this is interesting.

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 That word stunned in the original, apparently it literally means his heart stopped.

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 His heart stopped.

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 It's as if he sort of dies.

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 He can't believe the message that he's being told.

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 He can't believe that his son who was dead is alive again.

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 He can't understand it.

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 And the brothers give Jacob the evidence.

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 They tell him the things that Joseph had said.

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 And they show him the carts.

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 They bought all these carts from Egypt with good things on them.

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 And then you get this beautiful phrase.

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 When he saw these things, the spirit of their father, Jacob, revived.

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 So the one whose heart stopped is now revived by the news of a resurrection.

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 This is what turns Jacob's world around.

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 It's a message he can hardly dare to believe.

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 And yet this is the reality he's now confronted with.

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 And he says, Israel is Jacob, by the way, the same person.

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 I'm convinced my son Joseph is still alive.

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 I will go and see him before I die.

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 Now, I don't think it takes a genius to realize that this has parallels to the news of another resurrection.

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 Another resurrection that was proclaimed on the first Easter Sunday morning.

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 While it was still dark, the women went to the tomb and they saw the stone had been rolled away.

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 And going in, they saw that the body was not there.

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 And they came to the first disciples and they said, he's alive.

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 And the disciples couldn't believe that.

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 You see, to believe in resurrection in a world of death is so hard for us.

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 It's so against all that we understand about this world.

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 Everything in our world is heading towards death.

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 That is why growing old is so hard.

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 That is why our world is disappointing.

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 Because everything is dying.

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 You understand that?

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 Everything in our world is dying.

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 That's why we find it so painful.

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 Because even the good things we enjoy, we know they don't last.

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 Everything is heading towards death.

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 So like, even the smallest little things that we enjoy, they're great, but they don't last.

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 They're gone too soon.

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 You know, that bowl of Haagen-Dazs ice cream, which I love so much.

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 It's like, oh, this is so good.

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 I love it.

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 Oh, it's gone.

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 And that disappointment in life is because everything heads towards death.

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 And what turns everything around is when you are confronted with news of a resurrection.

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 A resurrected son.

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 A favored son who was dead and now is alive again.

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 The message of resurrection, the message that Jesus rose from the dead,

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 is our gospel.

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 He's alive.

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 He's alive.

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 And because Jesus went from death to life, that changes everything.

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 We're so used to living in a world that goes from life to death, life to death.

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 But Jesus turns it around, reverses the curse and goes from death to life.

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 And if you can understand the fact that Jesus is raised from the dead, it will begin to revive your soul.

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 In a world of disappointment, it is the resurrection that will give you hope.

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 And the danger is that what we do when we're faced with disappointment is we look for something else.

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 We say, well, perhaps this will give me hope.

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 But it will just lead to further disappointment because you're putting your hope in something that's still dying.

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 Everything in our world is dying.

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 And if you hope in dying things, then you will be disappointed.

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 But if you can hope in the living one, then you will have a hope that lasts forever.

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 So where we find ourselves disappointed, we need to hear the news of the resurrected son.

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 We need to remind ourselves again.

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 We need to hear again that the tomb was empty, that Jesus is raised, that death has been defeated,

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 that darkness has been driven out, and that light has won.

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 That's our hope.

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 And Jacob says, I'm convinced.

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 He's alive.

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 So there it is.

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 As the news of the resurrection, here's the second thing.

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 That was the longest.

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 We're going to go faster.

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 Here's the second thing that takes Jacob from a place of disappointment to joy.

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 The second thing is rekindled worship.

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 Look what he does as he sets out in chapter 46, verse 1.

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 So Israel, that's Jacob, set out with all that was his.

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 And when he reached Beersheba, he offered sacrifices to the God of his father, Isaac.

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 He offered sacrifices.

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 He worshipped.

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 One of the striking things is that ever since Joseph was sold into Egypt and the betrayal, there's no evidence that Jacob worshipped.

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 There's no evidence that Jacob offered any sacrifices.

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 And yet here he is, back in the place of worship.

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 And notice he's back in Beersheba.

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 This is where his father Isaac had worshipped.

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 And so he's reconnecting, he's rekindling a worship that goes back through the generations.

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 Beersheba is the very southernmost point of Israel.

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 This is as he makes his journey down to Egypt to go and visit Joseph in Egypt.

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 He's about to leave the promised land.

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 This is the point at which he leaves the promised land of Canaan.

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 And so he offers this act of worship.

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 And I want to say to us, in our disappointment and in our struggle and in our confusion, in our pain, is it possible that we forget to worship?

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 Is it possible that we forget to lift our eyes and our hearts to the God of Abraham, Isaac and Jacob, the God of the generations, the God who's been faithful through countless generations?

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 Some of you have grown up in homes where God has been worshipped.

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 Some of you have generations of worship in your families.

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 We need to remember that we're not isolated individuals who are trying to do our little bit of worship here on our own.

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 We're connected to a great long story, a great history of worshippers.

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 Abraham.

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 You worship the God of Abraham, Isaac and Jacob.

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 And yet how quickly we become consumed with the things that are happening around us.

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 How quickly we lose sight of the God who truly is above.

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 So I wonder today whether God is saying to you, will you rekindle your worship?

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 Will you act in worship again?

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 Will you offer sacrifices?

00:17:31.560 --> 00:17:34.440
 Offer a sacrifice of worship, a sacrifice of praise.

00:17:34.799 --> 00:17:37.160
 Offer yourself as a sacrifice to God.

00:17:37.440 --> 00:17:39.100
 And say, I want to worship you.

00:17:39.180 --> 00:17:40.320
 I want to be a worshipper.

00:17:40.319 --> 00:17:44.299
 I have forgotten to be a worshipper.

00:17:46.559 --> 00:17:52.519
 So as you hear the news of this resurrected son, it rekindles within you a worship.

00:17:53.799 --> 00:17:56.379
 An ancient worship.

00:17:57.299 --> 00:18:05.139
 Not some new fangled novel thing, but a deep ancient historical worship of our God.

00:18:05.140 --> 00:18:14.360
 And as worship is rekindled, I want you to notice that it's in that moment that God speaks.

00:18:16.300 --> 00:18:20.200
 God has not spoken through the entire narrative of Joseph.

00:18:21.480 --> 00:18:27.200
 God has not spoken audibly in this way to any of the brothers, to anything that's happened.

00:18:27.200 --> 00:18:33.360
 But it's at this moment, when Jacob is at this crisis point, that God speaks.

00:18:33.720 --> 00:18:34.660
 And here's the third thing.

00:18:34.740 --> 00:18:36.340
 There is a reconnection with the promise.

00:18:38.680 --> 00:18:40.180
 There's news of this resurrection.

00:18:40.380 --> 00:18:41.700
 There's a rekindling of worship.

00:18:41.860 --> 00:18:45.039
 Then there's a reconnection with the promise of God.

00:18:46.240 --> 00:18:47.519
 God suddenly speaks.

00:18:47.620 --> 00:18:48.279
 I love this.

00:18:49.039 --> 00:18:49.440
 Jacob.

00:18:50.279 --> 00:18:50.660
 Jacob.

00:18:53.180 --> 00:18:53.900
 Here I am.

00:18:53.900 --> 00:18:53.900


00:18:57.200 --> 00:18:58.819
 Isn't it incredible?

00:18:59.420 --> 00:19:00.200
 Just stop, right?

00:19:00.299 --> 00:19:00.900
 Just for a second.

00:19:01.460 --> 00:19:05.580
 The creator God of the whole universe calls this one individual by name.

00:19:07.840 --> 00:19:09.200
 And it's not the only time.

00:19:10.400 --> 00:19:11.920
 This is echoing Abraham.

00:19:12.160 --> 00:19:12.600
 Abraham.

00:19:13.440 --> 00:19:16.940
 In Genesis 22, when Abraham's about to sacrifice his son Isaac.

00:19:17.660 --> 00:19:19.600
 And God says, Abraham, Abraham, here I am.

00:19:23.600 --> 00:19:26.440
 Perhaps even more poignantly, it echoes Mary.

00:19:27.200 --> 00:19:27.960
 Mary.

00:19:31.420 --> 00:19:33.319
 God calls to us.

00:19:34.259 --> 00:19:38.240
 Calls us by name to reconnect with the promise.

00:19:39.360 --> 00:19:40.600
 God is speaking.

00:19:40.740 --> 00:19:41.660
 He has spoken.

00:19:42.080 --> 00:19:44.360
 And he says again to Jacob.

00:19:44.480 --> 00:19:44.940
 Listen to this.

00:19:45.080 --> 00:19:46.039
 I am God.

00:19:46.860 --> 00:19:48.299
 The God of your forefather.

00:19:48.299 --> 00:19:51.899
 The answer to our solutions.

00:19:52.319 --> 00:19:58.079
 The answer to our problems is not an understanding of all of the answers to our questions.

00:19:58.079 --> 00:20:01.220
 Instead is a re-clarification of who God is.

00:20:01.379 --> 00:20:02.579
 I am God.

00:20:03.700 --> 00:20:05.099
 The God of your father.

00:20:05.099 --> 00:20:10.659
 And then he offers Jacob this extraordinary promise.

00:20:10.819 --> 00:20:12.419
 Do not be afraid to go down to Egypt.

00:20:12.939 --> 00:20:15.399
 For I will make you into a great nation there.

00:20:16.199 --> 00:20:18.059
 I will go down to Egypt with you.

00:20:18.179 --> 00:20:20.079
 And I will surely bring you back again.

00:20:20.579 --> 00:20:22.439
 And Joseph's own hand will close your eyes.

00:20:22.440 --> 00:20:26.900
 This is slightly weird.

00:20:26.900 --> 00:20:27.420
 Right?

00:20:27.420 --> 00:20:33.900
 Jacob is on his way down to Egypt to meet Joseph.

00:20:34.259 --> 00:20:38.920
 Egypt, by any stretch of the imagination, if you know anything about the Bible, is bad news.

00:20:38.920 --> 00:20:42.860
 Abraham went to Egypt.

00:20:43.019 --> 00:20:44.000
 That ended badly.

00:20:45.360 --> 00:20:47.120
 Isaac was told, don't go to Egypt.

00:20:47.279 --> 00:20:48.880
 Again and again, don't go to Egypt.

00:20:49.140 --> 00:20:52.800
 But here is Jacob being told, no, do go to Egypt.

00:20:53.120 --> 00:20:54.660
 And I will make you a great nation there.

00:20:56.360 --> 00:20:58.519
 Here is the heart of God's covenant promise.

00:20:59.279 --> 00:21:02.740
 God's covenant promise is not about the stuff that he will give you.

00:21:02.860 --> 00:21:05.420
 It is about his presence to be with you.

00:21:06.320 --> 00:21:07.620
 I will be with you.

00:21:08.139 --> 00:21:10.859
 Jacob, as you go to Egypt, I'm not abandoning you.

00:21:11.159 --> 00:21:14.239
 Don't think that I'm constrained to one little bit of the world.

00:21:14.479 --> 00:21:16.379
 Instead, I will go with you.

00:21:16.479 --> 00:21:19.739
 And I will make you into a great nation in Egypt.

00:21:20.519 --> 00:21:21.539
 Even in Egypt.

00:21:23.619 --> 00:21:24.959
 Jacob, don't panic.

00:21:26.559 --> 00:21:27.399
 Don't fear.

00:21:28.459 --> 00:21:30.539
 There is a bigger story going on.

00:21:31.039 --> 00:21:32.659
 And I am faithful to that story.

00:21:35.299 --> 00:21:35.599
 And I am faithful to that story.

00:21:38.239 --> 00:21:41.119
 God had already told Abraham that they were going to go to Egypt.

00:21:41.199 --> 00:21:42.459
 Do you know how long they're going to be in Egypt for?

00:21:44.879 --> 00:21:46.039
 400 years.

00:21:49.979 --> 00:21:52.279
 This is the moment at which they leave the promised land.

00:21:52.819 --> 00:21:54.119
 They go down to Egypt.

00:21:54.119 --> 00:21:59.199
 God has already told Abraham, your people will be slaves for 400 years in Egypt.

00:22:00.939 --> 00:22:02.359
 And then I will bring you back.

00:22:03.739 --> 00:22:05.500
 400 years.

00:22:07.879 --> 00:22:12.059
 400 years ago was 1625.

00:22:12.059 --> 00:22:20.319
 Can you imagine being given promises that were about 400 years time?

00:22:22.460 --> 00:22:25.099
 It just reminds us that God's timescale is not the same as ours.

00:22:26.240 --> 00:22:27.559
 We want everything to happen now.

00:22:27.639 --> 00:22:28.000
 Now, now, now.

00:22:28.419 --> 00:22:29.319
 But God says, no, no.

00:22:29.359 --> 00:22:30.599
 I will take you down to Egypt.

00:22:30.740 --> 00:22:32.159
 I will make you into a great nation.

00:22:33.700 --> 00:22:38.139
 Then when the time comes, I will bring you back up out of Egypt.

00:22:38.140 --> 00:22:40.460
 And I will give you this land.

00:22:43.720 --> 00:22:50.320
 It is a promise to Jacob that the great covenant that God made with Abraham has not failed.

00:22:51.040 --> 00:22:52.740
 The covenant still stands.

00:22:54.000 --> 00:23:01.759
 And Jacob needs to reconnect and commit and find himself completely secure within that covenant promise of God.

00:23:01.759 --> 00:23:08.700
 God says, don't forget the covenant that I've made with you.

00:23:11.200 --> 00:23:12.720
 And then there's this beautiful touch.

00:23:12.859 --> 00:23:15.079
 And Joseph's own hand will close your eyes.

00:23:17.359 --> 00:23:19.339
 Jacob, you're going to die in Egypt.

00:23:21.059 --> 00:23:23.980
 I will bring the nation back, but you are going to die in Egypt.

00:23:23.980 --> 00:23:28.160
 But here is my promise to you.

00:23:29.180 --> 00:23:32.500
 Your own son, Joseph, his hands will close your eyes.

00:23:34.059 --> 00:23:35.819
 You will have comfort in death.

00:23:36.539 --> 00:23:48.360
 This is how to die well, to die trusting the promises of God, to die not panicking, not trying to fight, but to die knowing God's purposes are being fulfilled.

00:23:49.940 --> 00:23:52.019
 Jacob is part of a story that's bigger than him.

00:23:52.019 --> 00:23:56.180
 Jacob is part of a narrative that will outlast him.

00:23:59.859 --> 00:24:07.639
 Suddenly, the disappointments and the frustrations of this world are put in their place as they're reconnected to the great covenant promise of God.

00:24:09.720 --> 00:24:11.339
 Look, please let me say this.

00:24:11.539 --> 00:24:15.700
 This doesn't mean that our struggles and our disappointments and our pain don't matter.

00:24:15.819 --> 00:24:16.319
 They do.

00:24:17.599 --> 00:24:19.200
 But they're not the big story.

00:24:19.200 --> 00:24:22.240
 There is a greater story.

00:24:22.400 --> 00:24:23.200
 There is a greater promise.

00:24:24.519 --> 00:24:25.519
 A greater covenant.

00:24:26.480 --> 00:24:33.200
 A greater covenant that came all the way through to Jesus who said, this blood is the new covenant in my blood.

00:24:34.100 --> 00:24:37.519
 Jesus is the one who's bringing this great covenant story.

00:24:37.860 --> 00:24:41.460
 Abraham, Isaac, Jacob, all the way through to Jesus.

00:24:41.460 --> 00:24:45.019
 And we take up our little part in that great story.

00:24:45.160 --> 00:24:50.539
 We need to be reconnected to the promises of God that help us to put our lives into perspective.

00:24:50.779 --> 00:24:52.160
 This is not all there is.

00:24:54.519 --> 00:24:56.480
 There's a way greater story.

00:24:56.480 --> 00:25:02.360
 And one day, if Jesus doesn't come first, someone will close my eyes in death.

00:25:04.759 --> 00:25:06.599
 But the story is bigger than that.

00:25:09.299 --> 00:25:10.480
 See, here's the fourth thing.

00:25:11.799 --> 00:25:16.900
 News of a resurrection, which rekindles worship, reconnects to the great promise of God.

00:25:16.900 --> 00:25:21.720
 The fourth thing is an all in obedience.

00:25:22.920 --> 00:25:23.800
 I want you to notice.

00:25:24.220 --> 00:25:32.680
 Then Jacob left Beersheba and Israel's sons took their father, Jacob, and their children and their wives in the carts that Pharaoh had sent to transport him.

00:25:33.160 --> 00:25:38.759
 So Jacob and all his offspring went to Egypt, taking with them their livestock and their possessions they'd acquired in Canaan.

00:25:39.700 --> 00:25:45.860
 Jacob brought with him to Egypt his sons, grandsons and his daughters and granddaughters, all his offspring.

00:25:45.859 --> 00:25:51.259
 Old people don't like moving.

00:25:52.579 --> 00:25:54.559
 It's generally my experience of life.

00:25:55.959 --> 00:26:01.240
 Old people, seems to me, once they're settled in a place, like, no, that's it, I'll die here.

00:26:03.919 --> 00:26:05.439
 It is a remarkable thing.

00:26:05.679 --> 00:26:09.379
 At this point, Jacob is older than anybody you know.

00:26:10.819 --> 00:26:14.559
 He's at least 140 years old at this point in the story.

00:26:15.859 --> 00:26:22.299
 And he's settled in Canaan and he's got a nice life and he's got a family and he's got some staff.

00:26:23.859 --> 00:26:25.639
 And God says, I want you to go to Egypt.

00:26:26.859 --> 00:26:30.679
 And you notice that Jacob takes everything with him.

00:26:32.299 --> 00:26:34.000
 He trusts God's word.

00:26:34.539 --> 00:26:36.479
 There is an all in obedience.

00:26:36.480 --> 00:26:40.019
 He doesn't leave some of his family in Canaan.

00:26:40.120 --> 00:26:41.539
 He doesn't leave some of his possessions.

00:26:41.960 --> 00:26:43.500
 He knows he's not going back.

00:26:44.400 --> 00:26:45.420
 It's very moving.

00:26:46.579 --> 00:26:51.920
 He leaves this place of promise to go to Egypt.

00:26:51.920 --> 00:26:55.460
 This is all in obedience.

00:26:57.360 --> 00:27:00.580
 This isn't a man who's sitting on the fence with a foot in both camps.

00:27:00.660 --> 00:27:06.200
 This isn't a man who's trying to deceive and trick his way to what's most advantageous for him.

00:27:06.279 --> 00:27:08.039
 This is a man who says, I'm all in.

00:27:09.539 --> 00:27:10.500
 What else have I got?

00:27:11.060 --> 00:27:11.740
 I'm all in.

00:27:11.740 --> 00:27:19.500
 And in a world where things often feel disappointing and often feel frustrating, you know what?

00:27:19.740 --> 00:27:26.299
 Often what God is calling us to is not a half-hearted kind of, oh, fine, I'll try a little bit.

00:27:26.980 --> 00:27:31.220
 What God is calling us to is, he says, look, the world is so disappointing.

00:27:32.099 --> 00:27:33.779
 The world will fail you.

00:27:33.779 --> 00:27:38.900
 It's a dying world that can at best give you a brief moment of joy.

00:27:38.900 --> 00:27:44.740
 And what God is calling us to do is to say, why choose that?

00:27:47.220 --> 00:27:52.120
 When all in obedience with God is what will lead to lasting, eternal joy.

00:27:55.620 --> 00:27:57.140
 Jacob holds nothing back.

00:27:57.800 --> 00:28:03.259
 Jacob's going to use the old years of his life, the final years of his life, to be all in for God.

00:28:04.440 --> 00:28:05.920
 God, what do you want me to do?

00:28:06.060 --> 00:28:07.759
 How do you want me to live?

00:28:07.759 --> 00:28:10.279
 How do you want me to bless the future generations?

00:28:15.680 --> 00:28:20.319
 And maybe that's a challenge for some, I'm sure it's a challenge for all of us sitting here today, right?

00:28:20.500 --> 00:28:24.759
 How are we going to be all in in our obedience of God?

00:28:24.759 --> 00:28:31.400
 I think when we're young, we can tend to be quite all in, you know?

00:28:32.119 --> 00:28:33.779
 Yeah, Jesus, I'll do anything for you.

00:28:34.019 --> 00:28:35.480
 Yeah, I'm going to change the world.

00:28:35.640 --> 00:28:36.379
 I'm going to be amazing.

00:28:36.519 --> 00:28:37.059
 I'm going to be awesome.

00:28:37.160 --> 00:28:38.480
 I'm going to do incredible things for you.

00:28:38.740 --> 00:28:42.200
 And then you get a bit jaded, a bit old, and a bit disappointed, and you settle down.

00:28:42.799 --> 00:28:43.940
 And you go, okay, I'll just be mediocrity.

00:28:44.299 --> 00:28:44.759
 That's fine.

00:28:44.759 --> 00:28:48.400
 Is that you?

00:28:53.339 --> 00:28:55.460
 It's been interesting watching my mum and dad get old.

00:28:55.460 --> 00:28:59.819
 I love my mum and dad very much, and they've been a great example to me.

00:29:00.680 --> 00:29:02.579
 My mum and dad were really good parents.

00:29:04.440 --> 00:29:08.059
 They did a good job, largely speaking.

00:29:08.640 --> 00:29:11.940
 And they pointed us to Jesus, and they read the Bible with us, and they taught us about Jesus.

00:29:13.079 --> 00:29:20.900
 I don't think I look back on my mum and dad as kind of like crazy, all-out-for-Jesus kind of Christians.

00:29:20.900 --> 00:29:22.280
 My dad was a school teacher.

00:29:22.700 --> 00:29:23.540
 They were faithful, right?

00:29:23.580 --> 00:29:24.640
 They were great.

00:29:26.140 --> 00:29:28.680
 Here's what I think is the most cool thing about my mum and dad.

00:29:29.500 --> 00:29:33.860
 They are more excited about Jesus now than they have ever been in their life.

00:29:36.840 --> 00:29:44.480
 When they came up to retirement, they took retirement, and they were like, well, we're not dead.

00:29:44.540 --> 00:29:44.980
 What should we do?

00:29:46.800 --> 00:29:48.280
 They went to Uganda for two years.

00:29:48.279 --> 00:29:51.240
 Because there were some churches that they could go and serve.

00:29:53.019 --> 00:29:54.279
 They didn't need any support.

00:29:55.039 --> 00:29:55.500
 They got plenty.

00:29:55.639 --> 00:29:56.779
 You know, they had the money they needed.

00:29:56.879 --> 00:29:57.480
 They could just go.

00:29:58.440 --> 00:29:59.899
 So they moved to Uganda for two years.

00:29:59.940 --> 00:30:00.899
 It was a massive cost.

00:30:01.019 --> 00:30:01.799
 It was really hard.

00:30:03.059 --> 00:30:04.319
 They were like, we want to do something.

00:30:04.379 --> 00:30:05.240
 We want to do something.

00:30:06.420 --> 00:30:17.480
 And I've got to say, as a dad, with my children, one of the greatest things for my children to see was old people.

00:30:17.480 --> 00:30:19.680
 They were saying, come on, we could do something.

00:30:20.759 --> 00:30:21.720
 Let's do something.

00:30:22.660 --> 00:30:25.160
 Let's not just sit around and wait to die.

00:30:25.240 --> 00:30:26.180
 Let's do something.

00:30:27.220 --> 00:30:29.680
 Let's think about how we could use our retirement.

00:30:29.799 --> 00:30:31.680
 Let's think about how we could use our lives.

00:30:31.680 --> 00:30:38.700
 And here's Jacob saying, okay, I'll go to Egypt.

00:30:38.880 --> 00:30:40.600
 If that's where you tell me to go, I'll go.

00:30:41.160 --> 00:30:45.000
 Now, I'm not saying that everybody should move to Egypt or everybody should move to Uganda.

00:30:46.039 --> 00:30:48.600
 I think for all of us, what would it look like to be all in?

00:30:49.259 --> 00:30:51.259
 What would it look like to hold nothing back?

00:30:51.340 --> 00:30:52.660
 What would it look like to say, right, that's it.

00:30:52.720 --> 00:30:53.680
 I'm placing all...

00:30:53.680 --> 00:30:54.180
 Oh, no.

00:30:54.400 --> 00:30:55.660
 Betting analogies are bad, aren't they?

00:30:56.120 --> 00:30:57.779
 I'm putting all my chips on Jesus.

00:30:57.779 --> 00:30:59.500
 You know, I'm putting everything on Jesus.

00:30:59.619 --> 00:31:01.559
 I'm banking everything on him.

00:31:05.220 --> 00:31:06.680
 And holding nothing back.

00:31:08.359 --> 00:31:09.720
 That's Jacob.

00:31:12.059 --> 00:31:15.899
 He's been a terrible dad and a terrible man up until this point.

00:31:15.940 --> 00:31:19.119
 But at last, at this point, he's going to live in obedience.

00:31:19.119 --> 00:31:22.199
 Which brings us to one final thing.

00:31:22.559 --> 00:31:22.799
 Well done.

00:31:22.859 --> 00:31:23.359
 Is everyone all right?

00:31:23.479 --> 00:31:23.939
 Everyone happy?

00:31:24.219 --> 00:31:25.000
 One final thing.

00:31:25.819 --> 00:31:30.019
 The news of the resurrection leads to rekindled worship, a reconnection with the promise, and all in obedience.

00:31:32.299 --> 00:31:37.639
 And then you get this list of names, which I didn't ask Jen to read.

00:31:38.319 --> 00:31:39.699
 Because I thought that would be unkind.

00:31:40.879 --> 00:31:42.399
 But it is very important.

00:31:42.400 --> 00:31:45.600
 There's a list of 70 names.

00:31:47.000 --> 00:31:49.200
 And all of them are Jacob's descendants.

00:31:50.880 --> 00:31:55.560
 You see, what begins to become very clear is that the offspring are what matter.

00:31:55.840 --> 00:32:00.519
 The future of the promise, the future of the world depends on these offspring.

00:32:00.519 --> 00:32:13.019
 And so Jacob becomes consumed with his offspring being the family of the blessing who will bring God's blessing to the world.

00:32:14.319 --> 00:32:17.000
 And so we get the names of them all listed here.

00:32:18.799 --> 00:32:22.460
 Names of the people who are the direct descendants of Jacob.

00:32:22.460 --> 00:32:31.420
 Because remember, Abraham to Isaac to Jacob, now to the 12 tribes of Jacob, now on to the sons and the daughters of them.

00:32:31.980 --> 00:32:35.200
 You see, now the nation is growing and there's 70 of them.

00:32:37.980 --> 00:32:42.860
 It's a direct parallel, I think, to Genesis 10 where you get a list of 70 nations.

00:32:44.480 --> 00:32:50.140
 And what we're being told is that the hope for the 70 nations is the people of God.

00:32:50.140 --> 00:32:55.060
 The only hope for our world is the people of God, the people of the promise.

00:32:57.220 --> 00:32:59.000
 How is God going to reach the world?

00:32:59.100 --> 00:33:00.820
 How is God going to bring blessing to the world?

00:33:01.020 --> 00:33:02.580
 Through the offspring of Jacob.

00:33:03.580 --> 00:33:04.160
 Here they are.

00:33:05.700 --> 00:33:11.860
 It's through the offspring of Jacob that God will continue the story and continue it all the way through down to Jesus.

00:33:13.720 --> 00:33:19.080
 The great offspring, the seed through whom God brings blessing to the world.

00:33:20.140 --> 00:33:26.540
 And so the story is not about Jacob.

00:33:26.700 --> 00:33:28.860
 It's about the bigger thing that God is doing.

00:33:28.859 --> 00:33:47.519
 And as we finish this morning, I want to ask that God would rekindle in us a confidence, the joy in what he is doing beyond us.

00:33:49.199 --> 00:33:50.459
 Bigger than us.

00:33:50.460 --> 00:33:51.460
 Bigger than us.

00:33:51.460 --> 00:33:52.460
 Bigger than us.

00:33:52.460 --> 00:33:56.299
 That we would play our tiny part in God's great plan.

00:33:56.340 --> 00:33:57.640
 So here's my final question for you.

00:33:57.640 --> 00:34:10.619
 If you had a choice, would you rather be a really big part of something small or a small part of something massive?

00:34:10.619 --> 00:34:17.099
 Because we live in a culture that says the most important thing is be a big part.

00:34:18.179 --> 00:34:19.159
 Be the main character.

00:34:19.339 --> 00:34:20.500
 Be the main energy.

00:34:20.699 --> 00:34:22.599
 Be the big thing that's going on.

00:34:24.639 --> 00:34:27.119
 Make sure you've got everything you need.

00:34:27.219 --> 00:34:28.099
 Make sure everything's about you.

00:34:28.199 --> 00:34:29.319
 Make sure that your name is known.

00:34:29.420 --> 00:34:30.359
 Make sure you've got a legacy.

00:34:30.519 --> 00:34:31.639
 Make sure everything's in place.

00:34:31.960 --> 00:34:32.940
 Make sure you're impressive.

00:34:32.940 --> 00:34:34.400
 And we want to be a big part.

00:34:34.500 --> 00:34:36.619
 But reality is we're a big part of something tiny.

00:34:39.019 --> 00:34:40.500
 And God says, no, no, no.

00:34:40.639 --> 00:34:42.460
 I want you to be a tiny part.

00:34:42.720 --> 00:34:45.559
 One name in a list of billions.

00:34:46.059 --> 00:34:47.599
 A tiny part of something massive.

00:34:50.280 --> 00:34:52.900
 If you live your lives trying to be a big part of something small,

00:34:54.179 --> 00:34:55.780
 then you will be disappointed.

00:34:58.059 --> 00:35:00.519
 Because it will never give you the joy that you long for.

00:35:01.079 --> 00:35:02.200
 It will never last.

00:35:03.900 --> 00:35:10.519
 But if you can instead can see that God is calling you to be a tiny part of something massive,

00:35:11.019 --> 00:35:14.079
 something eternal, something glorious, something that goes on forever and ever,

00:35:14.380 --> 00:35:16.079
 something that will last beyond you,

00:35:16.200 --> 00:35:20.740
 something that is about offspring and generations that will fall down and worship.

00:35:21.200 --> 00:35:25.019
 I'm so glad we sang that song, a thousand generations falling down in worship.

00:35:25.019 --> 00:35:25.599
 That's right.

00:35:27.519 --> 00:35:32.019
 A thousand generations falling down in worship to worship Jesus.

00:35:32.940 --> 00:35:35.639
 The son who was dead but is alive again.

00:35:35.639 --> 00:35:39.920
 So there we go.

00:35:40.559 --> 00:35:46.779
 Why don't we pray that we would know God transforming us as he did for Jacob,

00:35:47.779 --> 00:35:52.359
 meeting us in our disappointments and finding hope in him.

00:35:53.099 --> 00:35:53.480
 Shall I pray?

00:35:53.480 --> 00:35:59.960
 Heavenly Father, we ask this morning that you would please help us to see you as you truly are.

00:36:01.380 --> 00:36:04.559
 Father, we confess that we live in a world which often is disappointing.

00:36:04.559 --> 00:36:08.340
 And we ask that you would refresh us and renew us.

00:36:09.179 --> 00:36:10.400
 And that you give us hope.

00:36:11.119 --> 00:36:12.639
 Father, thank you that Jesus is risen.

00:36:13.679 --> 00:36:15.079
 Thank you that your promise is true.

00:36:15.079 --> 00:36:20.420
 And thank you that the generations of offspring that will worship you will go on forever.

00:36:21.559 --> 00:36:23.299
 Lord, we want to give our lives for this.

00:36:23.759 --> 00:36:24.920
 And we ask it in Jesus' name.

00:36:25.679 --> 00:36:25.900
 Amen.

00:36:25.900 --> 00:36:26.039
 Amen.

00:36:26.039 --> 00:36:26.039


00:36:26.039 --> 00:36:26.039


00:36:26.039 --> 00:36:26.039


00:36:26.039 --> 00:36:26.039


00:36:26.039 --> 00:36:26.039


00:36:26.039 --> 00:36:26.039


00:36:26.039 --> 00:36:26.039


00:36:26.039 --> 00:36:28.039
 Amen.

00:36:28.039 --> 00:36:28.039


00:36:28.039 --> 00:36:28.039


00:36:28.039 --> 00:36:30.039
 Amen.

00:36:30.039 --> 00:36:30.039