WEBVTT

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 So, we're going to look this morning at, go back to the book of Proverbs, which is in

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 the Old Testament, and it is kind of the best way to describe it, maybe, is God's book of

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 common sense.

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 It is a lot of wisdom that comes from God teaching us in the light of grace and in the

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 light of His covenant, how to live in very practical ways.

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 So it deals with very practical stuff.

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 So I'm just going to pick, because it's a book that is full of very short one-off sayings,

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 it's easier to look at it in themes rather than maybe reading through a chapter of Proverbs.

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 And the theme this morning is anger, because the Bible is quite a lot to say about anger,

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 and we're going to look at...

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 Well, I'm going to pick out three Proverbs to read at the moment, and you'll see the theme

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 coming through from that.

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 And then we'll kind of look at wider...

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 There'll be quite a lot of looking at wider scripture today as well.

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 So there's three readings, three verses from Proverbs.

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 The first is Proverbs chapter one, which some of you may well know, and some of these Proverbs

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 have actually come into just everyday language and everyday life for us.

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 Proverbs 15 verse one, which maybe will come up, there we go.

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 A soft answer turns away wrath, but a harsh word stirs up anger.

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 And then the second one is Proverbs 22, verse 24, make no friendship with a man given to

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 anger nor go to a wrathful man.

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 And then 30, verse 33, my favorite one of my favorite verses, the whole Bible, for pressing

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 milk produces curds, pressing the nose produces blood, and pressing anger produces strife.

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 I think in the NIV it says, twisting the nose produces strife, and I can't remember what

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 it says, but it's slightly funnier in the NIV.

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 But nonetheless, it's really saying that anger can easily be provoked, and when it's provoked

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 in the wrong way, it causes strife and division.

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 So these are three of the Proverbs, I'll be dipping into various other verses from Proverbs,

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 I'll mention them.

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 Actually the NIV one is, for churning cream produces butter and twisting the nose produces

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 blood, so stirring up anger produces strife.

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 So anger is a huge subject, and I'm going to try and be practical because Proverbs is

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 a very practical book, and it is bringing our relationship with Christ as Christians,

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 what Christ has done for us, into a very practical realm, into the way He wants to change our

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 heart and some of the issues that we have in our hearts.

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 So an anger is one of them.

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 I want to know what you think of when you think of anger.

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 There's lots of different things, maybe it may be injustice, maybe bad temper, which

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 you've spoken about there, maybe scary people are being hurt, or maybe you think of the

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 Incredible Hulk, or maybe if you're Scottish you think of Ballistic Bob from Turing the

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 Fat, who used to just lose it after so much when they tried to open the cellotape at Christmas

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 time and just throw in the whole room and knocking over everything because he just lost

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 his temper.

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 Or maybe the film, the classic film, one of my all-time favourites, 12 Angry Men, or maybe

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 you're immediately thinking, move towards social media, which can be so vicious with

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 personal insults and with rage, and maybe particularly post lockdown, we've seen that

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 spilling into society.

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 We've seen it in our neighbourhoods and we've seen it on our streets, increasingly.

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 Great amount of impatience, and we see a great deal of ugliness that comes from angry hearts

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 that spill out into our public relationships with one another.

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 Maybe particularly today you feel affected by anger, maybe the anger of other people,

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 maybe you've been the victim of people who have been very angry in what you regard as

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 a very unjust way, or maybe you yourself.

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 And if we're all honest, I think, and I certainly would recognise that welling up of an unrighteous

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 anger that sometimes we experience, and we have a problem with our temper, with a problem

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 of being in control of that.

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 So it's a huge sociological, I think, physiological, philosophical, theological issue, but I'm

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 going to be mainly practical in the short time we have together.

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 But I think it's important to stress at the beginning about the reality of anger that

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 God has anger.

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 Now, we might want to walk away from that concept, because what I'm not saying is that

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 we have a… as a lot of people who maybe are not Christians think that we've got an

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 angry God, a God who's capricious and full of rage and just full of wild temper.

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 That's not what the Bible describes a tall of God, and it's not what God is in His character.

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 But in John 3, verse 36, we've got, not long after the very famous verse about, for

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 God so loved the world, He gave His only begotten Son that whoever believes in Him should not

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 perish but have everlasting life.

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 We have these words, whoever believes in the Son has eternal life.

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 Whoever does not obey the Son shall not see life, but the wrath of God remains on Him.

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 So the Bible often speaks about the wrath of God in terms of His anger.

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 And so the Bible clearly displays a God who is wrathful and angry.

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 We sung about it in Psalm 90 and also in the hymn just before the sermon there that we

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 sung in Christ alone.

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 And the Bible makes clear that God is perfect, that God is good, and He is an unchanging

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 character.

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 He is infinitely holy and just and loving, and He's the author of all of life, and that

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 is His great glory.

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 But His anger is a reflection of His justice and of His love, of His perfection and of

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 His holiness.

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 Because if you don't have perfect anger, then you can't have perfect justice or perfect

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 love because His anger is a recognition and a response to His hatred of evil and of sin.

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 Because evil and sin are destructive of who God is and what He has created, which is life

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 and the world in which we live.

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 So it's a reflection of His justice and it's a reflection of His character.

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 It's never moodiness, it's never capricious, it's never bad tempered, it's never a flash

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 of heat.

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 It doesn't change.

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 It's fixed.

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 It is a fixed and rational and reasonable response to all that is dark and black and

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 evil and sinful.

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 And it will always, because God is God and because He's eternal and infinite, it will

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 always be meted out.

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 His justice, His judgment will always be meted out on sin and on evil because sin and evil

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 is destructive of who God is and of what He's created.

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 And sin and evil is destructive of us and of life and of love and of goodness.

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 Something that usurps God and His glory and His truth and His love and His life will be

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 judged and the consequence of all of that, and we've seen that and we know that from

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 the progressive revelation that we have in Scripture of what our condition is, the consequences

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 of death.

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 So that immediately kind of brings everything that we're looking at today into our own personal

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 space because we're all people who experience anger and no anger, but we also are people

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 who are mortal and we all die.

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 And therefore dying is not just a natural thing, it is as a consequence of our sin and

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 rebellion against God.

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 So we have this reality of who God is.

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 I'll say a little bit more about that as we go on.

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 But taking that then into what the Bible goes on to say of us as being image bearers.

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 So we are image bearers of this God.

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 So anger is part of being image bearers of God, and that's important to remember.

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 It's core to our humanity.

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 Every single one of us deals with and faces anger in our lives.

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 It's something that comes from God, but it's been bruised and broken and disordered because

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 of our sin and our rebellion against God and losing relationship with God.

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 But that means that our anger in all its wrongness is redeemable and can be good.

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 So I want you to remember that and just keep that with you just for the rest of the sermon.

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 There is something good and redeemable, or redeemable and good about anger, but we need

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 to look at it and see it in the context of Christ and grace and the changed hearts that

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 He works within us as believers.

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 But as image bearers, we get that, don't we, about anger?

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 I hope, even if you're not a Christian today, I hope you get the fact that when we think

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 of God and anger, that's not a bad thing because we imperfectly get that in our own anger.

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 We get angry when we see something that's really bad and wrong.

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 When we are faced with injustice, anger wells up within us, and that's not a bad thing.

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 We recoil from evil.

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 We are protective of good.

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 We hate wrongdoing.

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 Sometimes it's maybe wrongdoing in our own terms.

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 But nonetheless, every one of us hopes that evil will be held to account, not our evil

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 maybe, but everyone else's, especially bad, bad evil.

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 We really want that to be taken into account.

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 We want there to be justice.

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 We don't want people to get off with things.

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 We don't want evil and sin and wrongdoing in others far away from us just to be let

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 off.

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 We fight out against injustice, and it does make us angry.

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 So we do imperfectly get the whole concept of righteous anger.

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 But maybe what we struggle with a bit more is what God says in His Word, is that we're

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 part of...

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 We're actually part of the problem as well.

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 Not just the injustice and the evil that we see around us or in other people, but we're

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 part of the problem.

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 Very single, one of us are part of the problem because by nature and by choice and by our

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 life we want to take God's place.

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 We want to take God's centrality and God's glory.

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 We want to be independent.

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 We want to be the decision makers.

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 We want to decide what's right and wrong.

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 We'll decide what we'll get angry at or what we'll get happy with.

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 And we don't want God.

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 We don't want His perfect goodness.

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 He's all seeing eye, exposing our hearts and our motives.

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 No thanks.

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 We don't want that.

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 We don't even necessarily want His justice and His love, naturally, because we are sinners

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 before a holy God and we face, without Christ, without the gospel and without all of that

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 which we'll come to look at, we face God's righteous wrath.

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 Because we've fallen short.

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 I've fallen short of my own standards.

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 How much more of a therefore fallen short of God's.

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 And I think we can all associate with that.

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 And as believers we recognize that and we recognize that our death in this life, a physical

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 death is also symptomatic of a spiritual death that will separate us from God eternally

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 under His judgment.

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 But sin does distort what we think and how we think about God and it's twisted and distorted

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 so that we're angry with Him, we reject Him and we go our own way and we set our own standards.

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 Now that is bad news.

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 It's really bad news.

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 It's dreadful news.

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 And sometimes we just recoil from sharing that with people who aren't Christians because

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 we think, well, they're never going to turn to Jesus Christ and become Christians if they

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 hear that kind of stuff.

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 But it's until we see that stuff, we're never going to look for and seek out for how remarkable

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 the good news of the gospel is and why it's such an amazing thing to trust in Jesus Christ.

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 Because we remind ourselves of what Jesus has done for God so loved the world He gave

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 His only begotten Son that whoever believes in Him has eternal life.

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 So what is it that He did with regard to anger and wrath?

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 Well, He internalized it because for us, because God knew that we could never make ourselves

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 right.

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 We could never change our own hearts.

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 We could never make ourselves pure and perfect and holy before Him.

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 So He says, well, I'm going to have to do it on their behalf.

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 He internalized it.

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 When you see the cross, what you're seeing is God internalizing His own wrath on Himself,

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 on the person of His Son, God the Father, on the person of the Son, taking the punishment

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 due to us so that we can be forgiven and redeemed.

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 In the big, long words of the children's chagism, He died in our place.

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 He was our substitute.

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 He took our place and on the cross, it's the only...

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 And it's a mystery, isn't it?

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 It's a mystery to me.

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 I get so frustrated because I can't explain it to myself, let alone to everyone else.

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 But what we do have is...

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 One of the psalms speaks about the love of God and the justice of God, kiss mutually

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 at the fruit of the cross because it's the only place where His great love for us and

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 His great justice and wrath against our sinfulness can be dealt with because He becomes our substitute.

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 God takes the price.

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 God the Son has the Father's wrath poured out on Him.

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 So it's an internalization because of God the Son is God, God the Father is God, God

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 the Holy Spirit is God, the Trinity together for everyone who will believe in what Jesus

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 has done.

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 It's this triune decision, willing, voluntary, free, that has always been part of His unchanging

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 plan.

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 It was always His plan because He knew we could never make ourselves right with God.

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 In the infinitude of His love, He's paid the price for our sins and He's taken the wrath

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 that is due to us on Himself.

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 And so we always need to...

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 If we're looking at anger which we are this morning, we always need to see it through

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 the lens of the gospel.

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 So that brings us on then.

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 In the light of the gospel and the light of what Jesus has done to say a few things,

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 one is the anger.

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 We remember anger can be good when it is redeemed.

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 Through faith and in the power of the Spirit, prayerfully, it can become more Christ-like.

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 And we're going to come back to that just at the end.

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 But we recognize that in our lives as Christians as well, that sinful selfishness destroys

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 the outworking of anger from our hearts.

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 We've seen that in the Bible.

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 We see it from the very beginning.

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 That Adam and Eve, in the very beginning misdirected their anger.

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 It should have been poured out on Satan, they poured out on God.

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 It was put in the wrong place.

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 They were angry with God and sadly all of us, all of humanity, if we had stood in their

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 place would have done exactly the same.

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 And then Cain in his anger, rage kills Abel.

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 And then Moses gets angry and murders the Egyptian.

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 And then we have the story of Balaam and Ahab and Haman and Esau and Absalom and Jonah.

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 Jonah, great son of Jonah.

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 Who does he get angry with?

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 He gets angry at a wee shrub that comes up and then withers away, raging, raging at the

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 shrub, raging at God for bringing up this and then taking it away, anger, out of control,

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 temper.

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 And then we see the Proverbs, some of which we've read and there's some other ones about

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 being tempered.

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 A hot tempered person stirs up conflict.

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 But the one who is patient calms a quarrel, Proverbs 15, 18, Proverbs 17, 17, 27.

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 The one who has knowledge uses words with restraint and whoever has understanding is

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 even tempered.

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 Proverbs 29, 22, an angry person stirs up conflict.

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 A hot tempered person commits many sins.

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 So this constant recognition in the Proverbs that anger often spills out into just bad

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 temper and being out of control and damaging other people and raging at God.

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 And we also see in the New Testament there's a couple of verses which highlight anger in

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 terms of sinful practices.

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 So Ephesians 4.31 says, get rid of all bitterness, rage and anger, brawling and slander and every

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 form of malice.

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 We know these lists that the New Testament apostles have for our practical outworking

00:18:37.519 --> 00:18:40.119
 of grace in our lives.

00:18:40.119 --> 00:18:45.119
 Colossians 3, 5, 8, put to death therefore whatever belongs to earthly nature, sexual

00:18:45.119 --> 00:18:49.879
 immorality, impurity, lust, evil desires, greed which is idolatry.

00:18:49.879 --> 00:18:52.399
 Because of these, the wrath of God is coming.

00:18:52.399 --> 00:18:57.799
 So it's interesting you've got wrath of God in the same context as our misplaced anger.

00:18:57.799 --> 00:19:02.559
 You used to walk in these ways in the life you once lived, but now you must also rid

00:19:02.559 --> 00:19:08.839
 yourself of all such things as these, anger, rage, malice, slander, filthy language from

00:19:08.839 --> 00:19:09.839
 your lips.

00:19:09.839 --> 00:19:15.319
 It's all connected to a heart that's out of control, a heart that's still raging against

00:19:15.319 --> 00:19:19.000
 God and raging against other people.

00:19:19.000 --> 00:19:23.759
 And we see that so often that it's other people's problems, isn't it?

00:19:23.759 --> 00:19:27.439
 When our anger gets out of control, it's because someone else is to blame.

00:19:27.439 --> 00:19:32.000
 Might be God, it might be our neighbor, it might be our husband or wife, it might be

00:19:32.000 --> 00:19:34.559
 our colleague, but it's always someone else.

00:19:34.559 --> 00:19:40.839
 And it always gives us a reason to be self-righteous in our anger.

00:19:40.839 --> 00:19:43.799
 We know it, don't we, from experience, our irritability.

00:19:43.799 --> 00:19:47.919
 How out of perspective our anger can be.

00:19:47.919 --> 00:19:51.759
 You know, we rage when we can't control the situation.

00:19:51.759 --> 00:19:53.559
 The red, trafficked light.

00:19:53.559 --> 00:19:55.599
 We can't control it.

00:19:55.599 --> 00:19:56.599
 The time keeping.

00:19:56.599 --> 00:19:59.240
 Why can't they be on time?

00:19:59.240 --> 00:20:00.740
 And we get so angry.

00:20:00.740 --> 00:20:04.640
 The untidiness that we see around us in the office or whatever it is.

00:20:04.640 --> 00:20:08.640
 Why can't everyone be tidy and neat like me?

00:20:08.640 --> 00:20:13.960
 Or when we argue, so much of our arguing is because maybe someone says something to us

00:20:13.960 --> 00:20:23.039
 and so we feel accused, we feel defensive and we get angry.

00:20:23.039 --> 00:20:32.159
 How many families in the world have stopped speaking to each other for generations over

00:20:32.159 --> 00:20:41.000
 something they can't even remember the start of, or maybe over land or over inheritance?

00:20:41.000 --> 00:20:45.440
 And these things become massive or bitterness.

00:20:45.440 --> 00:20:52.319
 The church, theological differences where, oh, and this is the worst one, isn't it?

00:20:52.319 --> 00:20:54.879
 Or we all feel, well, God's on my side, clearly.

00:20:54.879 --> 00:20:57.000
 God must be on my side because I'm a believer.

00:20:57.000 --> 00:21:01.639
 And we forget that everyone else is believers and that actually God's on nobody's side.

00:21:01.639 --> 00:21:03.200
 That God is God.

00:21:03.200 --> 00:21:07.759
 We become personal and vindictive with our theological differences.

00:21:07.759 --> 00:21:09.000
 We take the place of God.

00:21:09.000 --> 00:21:12.639
 We don't act with grace and with forgiveness and with gentleness for others.

00:21:12.639 --> 00:21:15.559
 We just rage at them because they're just not like us.

00:21:15.559 --> 00:21:25.000
 No sense of our own frailty or sin, violence, drink unleashing anger and violence, low opinion

00:21:25.000 --> 00:21:33.440
 of other, passive aggressiveness, manipulative anger, political anger, self-righteous anger

00:21:33.440 --> 00:21:39.720
 where we take the position of judge, truthkeepers and use the anonymity of online to express

00:21:39.720 --> 00:21:42.440
 our rage.

00:21:42.440 --> 00:21:44.319
 Why is that the case?

00:21:44.319 --> 00:21:50.799
 Why is anger so much of an issue and so much of a problem for us, even as believers?

00:21:50.799 --> 00:21:59.200
 Well, that passage we read in James was interesting because it reminds us of our motives.

00:21:59.200 --> 00:22:04.319
 And there's a couple of, there's two things from the James passage in James chapter 4

00:22:04.319 --> 00:22:05.319
 at verse 12.

00:22:05.319 --> 00:22:09.919
 It said, there is one lawgiver and judge who is able to save and destroy, but who are

00:22:09.919 --> 00:22:11.599
 you to judge your neighbour?

00:22:11.599 --> 00:22:17.159
 So part of it is because we still have a tendency to act like God and we want to take God's

00:22:17.159 --> 00:22:22.839
 place so we feel justified in being angry at everyone else if they don't meet our standard.

00:22:22.839 --> 00:22:26.199
 God says, vengeance is mine.

00:22:26.199 --> 00:22:34.199
 It's sinful rebellion really so often against His lordship, against His governance, against

00:22:34.199 --> 00:22:38.959
 His sovereignty, against what He has brought into our lives.

00:22:38.960 --> 00:22:45.079
 It really is often saying it's, you know the Lord's prayer, Thy will be done, your will

00:22:45.079 --> 00:22:47.400
 be done in heaven and on earth.

00:22:47.400 --> 00:22:52.319
 But usually anger comes from the fact that we've changed that prayer and we say, my will

00:22:52.319 --> 00:22:53.319
 be done.

00:22:53.319 --> 00:22:56.600
 It's about me and not about God.

00:22:56.600 --> 00:23:01.519
 And if I don't get what I want, if I don't get my way, then I'll be angry.

00:23:01.519 --> 00:23:03.079
 I'll be angry with others.

00:23:03.079 --> 00:23:06.840
 Primarily I'll probably be angry with God because He hasn't given me what I want, what

00:23:06.839 --> 00:23:09.759
 I deserve, what I ought to have.

00:23:09.759 --> 00:23:17.159
 And we miss, we're misunderstanding grace and our position as sinners deserving nothing

00:23:17.159 --> 00:23:21.599
 before a holy God and yet He's poured out everything in His blessing on us.

00:23:21.599 --> 00:23:23.079
 There's only one lawgiver.

00:23:23.079 --> 00:23:26.079
 So we act sometimes as if we are God.

00:23:26.079 --> 00:23:30.439
 And I think the other thing that James, that passage we read together earlier on, was it

00:23:30.439 --> 00:23:32.439
 reflects what we truly value.

00:23:32.439 --> 00:23:35.879
 You know, what causes quarrels and what causes fights among you.

00:23:35.880 --> 00:23:40.560
 It's not this, is it not this that your passions are at war within you.

00:23:40.560 --> 00:23:45.680
 You desire, you do not have, so you murder, you covet, you cannot obtain, so you fight

00:23:45.680 --> 00:23:48.080
 and quarrel, you do not have because you do not ask.

00:23:48.080 --> 00:23:54.640
 So there's that whole thing about it reflects what we truly value.

00:23:54.640 --> 00:24:02.600
 If we truly value getting somewhere on time more than anything else, if we truly value

00:24:02.599 --> 00:24:09.839
 everyone respecting my opinion before everything else, if we truly value being in control,

00:24:09.839 --> 00:24:17.319
 getting our own way, being at the center of our lives, even our happiness and our pleasures,

00:24:17.319 --> 00:24:24.679
 even justice and goodness as I understand it, if we've displaced God from that and His

00:24:24.679 --> 00:24:32.079
 Lordship, we're still battling with fundamentally selfish and proud motives.

00:24:32.079 --> 00:24:36.199
 And that's an ongoing battle in my life.

00:24:36.199 --> 00:24:40.839
 And it's an ongoing battle, if we're honest, in all of our lives as Christians.

00:24:40.839 --> 00:24:47.639
 But I conclude with, when we think of these motives, I conclude with the fact that as

00:24:47.639 --> 00:24:54.079
 believers today, we have no excuses because grace calls us to change and empowers us to

00:24:54.079 --> 00:24:55.079
 change.

00:24:55.079 --> 00:24:58.079
 We have the power of the gospel.

00:24:58.079 --> 00:25:05.639
 So we're not to do what we're mostly tempted to do today to think about, I'll be a great

00:25:05.639 --> 00:25:08.639
 sermon for that guy next to me.

00:25:08.639 --> 00:25:11.839
 I would love them to hear that sermon.

00:25:11.839 --> 00:25:16.639
 But as we read God's Word and as we hear God's Word, and as I hear it, I've got to say this

00:25:16.639 --> 00:25:23.039
 is something that I have got to deal with and allow Christ's power and gentleness to

00:25:23.039 --> 00:25:29.480
 transform me and deal with my anger and make it righteous.

00:25:29.480 --> 00:25:31.279
 So we've got the example of Christ.

00:25:31.279 --> 00:25:36.319
 So you've got the example of Christ's physical life that we have in the gospels.

00:25:36.319 --> 00:25:37.319
 He did get angry, didn't we?

00:25:37.319 --> 00:25:39.240
 We see that at different times.

00:25:39.240 --> 00:25:44.720
 We see him getting really angry when God's house was turned into a commercial buying

00:25:44.720 --> 00:25:47.680
 and selling and was being misused.

00:25:47.680 --> 00:25:52.519
 He got angry at the hypocrisy of the religious people, a great challenge for us.

00:25:52.519 --> 00:25:58.279
 He got angry at His own disciples when they kept the children from coming to Him.

00:25:58.279 --> 00:26:01.000
 He got angry at these things.

00:26:01.000 --> 00:26:08.240
 He never lost His temper or got angry when things were done against Him personally.

00:26:08.240 --> 00:26:10.519
 He remained silent.

00:26:10.519 --> 00:26:13.000
 He forgave His enemies on the cross.

00:26:13.000 --> 00:26:17.680
 As He was being crucified, He said, Father, forgive them because they don't know what

00:26:17.680 --> 00:26:19.480
 they're doing.

00:26:19.480 --> 00:26:24.519
 There was controlled perfect strength in His displays of anger.

00:26:24.519 --> 00:26:25.839
 Now, I'm going to say a little bit.

00:26:25.839 --> 00:26:30.200
 I hope there's not overlap this evening, but this evening our theme is meekness from the

00:26:30.200 --> 00:26:34.839
 Beatitudes and that is who Christ was.

00:26:34.839 --> 00:26:39.759
 But we also see the importance of being angry well in the wider New Testament teaching.

00:26:39.759 --> 00:26:43.799
 Ephesians 6, 26 says, In your anger, do not sin.

00:26:43.799 --> 00:26:45.799
 Do not let the sun go down while you're still angry.

00:26:45.799 --> 00:26:48.400
 Do not give the devil a foothold.

00:26:48.400 --> 00:26:51.720
 So it says, In your anger, do not sin.

00:26:51.720 --> 00:26:54.720
 So there is anger and we can be angry and not sin.

00:26:54.720 --> 00:26:55.720
 It's not easy.

00:26:55.720 --> 00:26:58.200
 But how do we do it?

00:26:58.200 --> 00:27:00.560
 We take our anger to God.

00:27:00.560 --> 00:27:03.160
 Don't let it fester.

00:27:03.160 --> 00:27:06.240
 Don't let it become selfish.

00:27:06.240 --> 00:27:07.880
 Don't let the sun go down in your wrath.

00:27:07.880 --> 00:27:16.519
 That's a great piece of practical advice in marriage, in relationships.

00:27:16.519 --> 00:27:21.960
 Don't let anger go undetect with if it's important enough, deal with it if it's not important

00:27:21.960 --> 00:27:25.039
 enough, love covers over a multitude of sins.

00:27:25.039 --> 00:27:27.639
 Recognize your motives.

00:27:27.639 --> 00:27:29.359
 Be angry at wrongdoing in the right way.

00:27:29.359 --> 00:27:31.839
 Now, each of us will need to work out how to do that.

00:27:31.839 --> 00:27:34.240
 There's so much that is unjust, isn't it?

00:27:34.240 --> 00:27:37.000
 But what are we going to do?

00:27:37.000 --> 00:27:42.639
 I think we're reminded from Proverbs as well, not just to take the example of Christ and

00:27:42.640 --> 00:27:49.960
 be angry well from Ephesians, but also Proverbs, the first text we read, a gentle answer turns

00:27:49.960 --> 00:27:52.720
 away wrath but a harsh word stirs it up.

00:27:52.720 --> 00:27:59.000
 So in other words, speaking about controlling our emotions, controlling our anger, being

00:27:59.000 --> 00:28:06.040
 gentle and not in a soft weak way, but in a strong way, thinking before you respond.

00:28:06.040 --> 00:28:10.480
 Now, so much of our bad temper comes from a quick fiery response, doesn't it?

00:28:10.480 --> 00:28:15.880
 And we just ping out something because we're frustrated and angry.

00:28:15.880 --> 00:28:18.200
 Be constructive in our dialogue.

00:28:18.200 --> 00:28:19.400
 Be patient.

00:28:19.400 --> 00:28:21.759
 Be spiritually self-aware.

00:28:21.759 --> 00:28:22.759
 Ask the questions.

00:28:22.759 --> 00:28:27.799
 You know, when you prepare a sermon like this, you know, I'm not thinking about you guys,

00:28:27.799 --> 00:28:28.799
 I'm thinking about me.

00:28:28.799 --> 00:28:34.640
 And I'm thinking, why do I get angry when I'm just coming up to a crossing that I have to

00:28:34.640 --> 00:28:38.839
 get across in the car and the lights changed to red?

00:28:38.839 --> 00:28:41.720
 I've got a immediate thought, okay, I'm going to amber gamble.

00:28:41.720 --> 00:28:45.359
 I'm going to go through the red light because it's really important that I get through there.

00:28:45.359 --> 00:28:50.519
 And if I then I realized the car in front has been law giving to the last degree and

00:28:50.519 --> 00:28:52.159
 has stopped at the amber.

00:28:52.159 --> 00:28:55.359
 And so I slam on the brakes and have to stop behind him.

00:28:55.359 --> 00:28:56.359
 Why am I angry?

00:28:56.359 --> 00:29:00.959
 So I have to ask myself, why am I angry in that situation?

00:29:00.959 --> 00:29:03.799
 Why do I rage at that situation?

00:29:03.799 --> 00:29:08.359
 And that's when we need to take God's word and allow it to soak into our hearts and say,

00:29:08.359 --> 00:29:09.359
 why am I angry?

00:29:09.359 --> 00:29:12.359
 Why do I feel the need to control that situation?

00:29:12.359 --> 00:29:17.559
 Why am I frustrated at a law keeper when I'm tempted to be a law breaker?

00:29:17.559 --> 00:29:22.240
 I know that's a maybe an insignificant example.

00:29:22.240 --> 00:29:26.159
 Maybe it's not if I went into the back of the guy because I wasn't thinking, but be

00:29:26.159 --> 00:29:31.399
 spiritually self aware and also be aware of others.

00:29:31.399 --> 00:29:37.079
 Be angry while control our emotions, keep learning to love.

00:29:37.079 --> 00:29:39.799
 And I think that's probably the key to everything.

00:29:39.799 --> 00:29:45.679
 First Peter 4 verse 8 says, above all, love each other deeply because love covers a multitude

00:29:45.679 --> 00:29:47.879
 of sins.

00:29:47.879 --> 00:29:53.919
 So that means that when we recognize grace and what God has done for us, we look at other

00:29:53.919 --> 00:29:56.199
 people and God differently.

00:29:56.199 --> 00:30:01.279
 And we recognize that our love covers a lot of the minor issues that we would otherwise

00:30:01.279 --> 00:30:02.279
 get angry at.

00:30:02.279 --> 00:30:08.440
 It's an antidote to grumbling that we spend our lives showing mercy and charity and patience

00:30:08.440 --> 00:30:14.160
 and forgiveness, making moral evaluations about, is this worth getting angry about or

00:30:14.160 --> 00:30:15.639
 in love and in grace?

00:30:15.639 --> 00:30:20.559
 Can I cover over this because of God's mercy towards me?

00:30:20.559 --> 00:30:26.279
 You know that great passage in 1 Corinthians 13, love, it doesn't dishonor others, it's

00:30:26.279 --> 00:30:27.279
 not self seeking.

00:30:27.279 --> 00:30:30.559
 It's not easily angered.

00:30:30.559 --> 00:30:32.440
 It's not easily angered.

00:30:32.440 --> 00:30:35.599
 So grace is not easily angered and we need to work at that.

00:30:35.599 --> 00:30:39.480
 We need to grow that grace in our lives.

00:30:39.480 --> 00:30:43.559
 It's that love, I'm speaking about, it's not the love of the wrong comes, I'm not meaning

00:30:43.559 --> 00:30:44.559
 that.

00:30:44.559 --> 00:30:49.480
 It's that loving your enemies, those that you're angry with maybe.

00:30:49.480 --> 00:30:54.720
 And we don't repay evil with evil, but we look for ways to redeem the offender and to

00:30:54.720 --> 00:30:57.119
 love them and to bring them back.

00:30:57.119 --> 00:31:03.799
 And last, last couple of things, get serious about prayer in terms of anger.

00:31:03.799 --> 00:31:12.759
 Think again of the Lord's prayer, letting God do His will rather than us doing our own.

00:31:12.759 --> 00:31:17.639
 Recognizing that our anger has often separated us from God and also from one another and

00:31:17.639 --> 00:31:19.759
 asking for forgiveness and dealing.

00:31:19.759 --> 00:31:24.559
 Wrestling with God in prayer about your own heart, about my own heart, about my struggles

00:31:24.559 --> 00:31:26.559
 with anger.

00:31:26.559 --> 00:31:29.839
 If you recognize you're struggling with anger, that's a great thing.

00:31:29.839 --> 00:31:36.119
 It's a great start because then you're looking for an answer and help and for change.

00:31:36.119 --> 00:31:40.679
 And Christ is the only one who can deal with that and who can change your heart.

00:31:40.679 --> 00:31:42.240
 Seek His forgiveness.

00:31:42.240 --> 00:31:44.440
 We're never static.

00:31:44.440 --> 00:31:50.639
 Allow the surgeon's knife to cut out the cancer of sin and anger in our hearts.

00:31:50.639 --> 00:31:53.240
 And lastly, be obedient.

00:31:53.240 --> 00:31:58.319
 So you've got these two verses from Ephesians and Colossians, get rid of, put to death.

00:31:58.319 --> 00:32:03.160
 Get rid of bitterness, rage, anger, brawling, slander, malice.

00:32:03.160 --> 00:32:06.720
 These things that well up from within us, we can't do it on our own.

00:32:06.720 --> 00:32:08.279
 We need God to help us.

00:32:08.279 --> 00:32:14.599
 Put selfish anger to death, not other people metaphorically anyway in our lives.

00:32:14.599 --> 00:32:21.039
 Unrighteous anger is really about changing people or situations outside of us.

00:32:21.039 --> 00:32:26.399
 And grace asks the question, why are we angry and how can I change?

00:32:26.399 --> 00:32:31.200
 So if I would recommend one book, which is, would say a lot more than I've been able to

00:32:31.200 --> 00:32:37.279
 say and say a lot better, it would be a book called Good and Angry, Redeeming Anger, Irritation,

00:32:37.279 --> 00:32:40.279
 Complaining and Bitterness by David Pauluson.

00:32:40.279 --> 00:32:42.159
 Really great book.

00:32:42.159 --> 00:32:44.839
 If you want details about that, just let me know.

00:32:44.839 --> 00:32:50.639
 But it's a much more in-depth look at this issue of our hearts and changing our hearts.

00:32:50.640 --> 00:32:57.880
 So the practical reality of the gospel touches every one of us and it touches every one of

00:32:57.880 --> 00:33:03.280
 us to see our need of a Savior and the need of the only one who loves us so much that

00:33:03.280 --> 00:33:09.920
 he's taken the wrath of God in our place and also loves us enough to redeem our own hearts

00:33:09.920 --> 00:33:15.080
 and the anger that makes a mess of so much.

00:33:15.080 --> 00:33:16.080
 Let's pray.

00:33:16.080 --> 00:33:20.560
 Father, we pray and ask that you would help us to follow you, serve you and love you.

00:33:20.559 --> 00:33:27.359
 Forgive us for how often we can get really angry at tiny little things like Jonah did

00:33:27.359 --> 00:33:33.480
 and justify it and be so proud and so righteous in ourselves.

00:33:33.480 --> 00:33:41.079
 Forgive us for not seeing your great holiness and justice and wrath, an unpleasant concept

00:33:41.079 --> 00:33:45.960
 for us in the 21st century to think that we're not in control of our own destiny but we are

00:33:45.960 --> 00:33:52.880
 rather guilty before the living God yet in your great love you have paid the price in

00:33:52.880 --> 00:33:56.000
 our place and simply want us to follow you.

00:33:56.000 --> 00:33:57.000
 Help us to do that.

00:33:57.000 --> 00:34:04.000
 If you've been Christians for a day, a week or 40 years, help us to do that again and

00:34:04.000 --> 00:34:10.920
 again and may your word challenge any who might not be Christians to think about the

00:34:10.920 --> 00:34:14.880
 gospel and Jesus and the truth of God's word.

00:34:14.880 --> 00:34:15.880
 We ask it in His name.

00:34:15.880 --> 00:34:44.880
 Amen.