WEBVTT

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 Please take your Bibles and open them up this morning to John chapter 12.

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 We've made it to the end of John chapter 12, not to the end of our sermon series,

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 but the end of the first half of John's Gospel.

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 So when you found it there in your Bibles, our text this morning is John 12, 36 through 50.

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 If you would stand and follow along as I read the Word of God.

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 You know, every week I ask you to have your Bibles open.

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 And this week especially, I mean, we're going to be jumping around several places.

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 So please, John 12, 36 through 50, let's stand in reverence of the Word of God.

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 While you have the light, believe in the light, that you may become sons of light.

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 When Jesus had said these things, he departed and hid himself from them.

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 Though he had done so many signs before them, they still did not believe in him.

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 So that the word spoken by the prophet Isaiah might be fulfilled.

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 Lord, who has believed what he has heard from us?

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 And to whom has the arm of the Lord been revealed?

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 Therefore, they could not believe.

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 For again, Isaiah said, he has blinded their eyes and hardened their heart.

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 Lest they see with their eyes and understand with their heart and turn, and I would heal them.

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 Isaiah said these things because he saw his glory and spoke of him.

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 Nevertheless, many even of the authorities believed in him.

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 But for fear of the Pharisees, they did not confess it so that they would not be put out of the synagogue.

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 For they loved the glory that comes from man more than the glory that comes from God.

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 And Jesus cried out and said,

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 Whoever believes in me believes not in me, but in him who sent me.

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 And whoever sees me sees him who sent me.

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 I have come into the world as light, so that whoever believes in me may not remain in darkness.

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 If anyone hears my words and does not keep them, I do not judge him.

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 For I did not come to judge the world, but to save the world.

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 The one who rejects me and does not receive my words has a judge.

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 The word that I have spoken will judge him on the last day.

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 For I have not spoken on my own authority,

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 But the Father who sent me has himself given me a commandment.

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 What to say and what to speak.

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 And I know that his commandment is eternal life.

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 What I say, therefore, I say as the Father has told me.

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 This is God's word.

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 A lamp for our feet and a light for our path.

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 If you would be seated, let's pray once more.

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 Father,

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 Father,

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 We ask now as I stand here to preach your word.

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 Would you work through me, a weak servant,

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 To do infinite good for this people.

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 I pray in Jesus' name.

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 Amen.

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 I wonder if that was a new song for you.

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 God moves in a mysterious way.

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 I listen for the ways that y'all sing.

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 And you actually do pretty good singing new songs.

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 And so sometimes it's hard for me to tell.

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 I could tell this morning.

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 That was a new one for you.

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 I love the lyrics that we just sang.

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 God moves in a mysterious way.

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 His wonders to perform.

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 He plants his footsteps in the sea and rides upon the storm.

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 Blind unbelief is sure to err.

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 And scan his work in vain.

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 God is his own interpreter.

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 And he will make it plain.

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 Church, our passage this morning is difficult.

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 This is, there's no way around it.

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 This is a hard text.

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 I'll confess to you this week as I studied and prepared this text.

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 We've preached maybe 30 something sermons in John so far.

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 This was the hardest text that I had to study.

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 Up to this point in the gospel of John.

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 We may not love everything that this passage says.

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 We may not understand everything that this passage has to say.

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 But we trust in God's way and God's time that God is his own interpreter.

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 And he will make it plain.

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 We've come to the end of the first half of John's gospel.

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 And here as John ends the first half, chapters 1 through 12, brings that first half to a close,

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 he zooms out of the narrative and he starts to provide a bit of commentary for us.

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 John's aim throughout the book, you remember, he's writing these things that we might believe

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 that Jesus is the Christ.

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 And by believing that we might have life in his name.

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 That's the point of the book.

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 All are invited to believe.

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 And yet John has shown us not all believe.

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 He told us all the way back in chapter 1, verses 11 and 12.

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 He, Jesus, came to his own people, the Jews, and his own people did not receive him.

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 This is shocking.

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 This unbelief, this rejection.

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 It demands an explanation.

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 But, verse 12, the glorious invitation of the gospel to all who did receive him, who believed in his name,

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 he gave the right to become children of God.

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 All are invited to believe, yet not all believe.

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 So this morning, as we look at this passage together, I want to ask two questions about belief in Jesus.

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 This will be our outline this morning.

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 Two questions about belief in Jesus.

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 Question number one, why don't they believe?

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 Question number two, will you?

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 Question number one, why don't they believe?

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 Question number two, will you?

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 First, why don't they believe?

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 How do we explain unbelief?

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 Verses 36 through 43 are a condemnation of the unbelief of the Jewish people.

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 We saw last week, Jesus, he called them, he invited them,

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 while you have the light, believe in the light, that you, even you, may become sons of light.

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 Yet we know that by and large, the Jewish people rejected Jesus.

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 And so John says that when Jesus had said these things, he departed.

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 He hid himself from them.

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 This withdrawal from them is in itself judgment on their unbelief.

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 One of the major obstacles for the Jews in John's day, as well as in our day, to belief in Jesus,

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 is the question, well, why should we believe that Jesus is the Messiah

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 if all of the Jews, most of the Jews who saw him, who heard him, who were closest and nearest to Jesus, rejected him?

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 If they rejected him, why should we believe him?

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 Why did they not believe?

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 It's a good question.

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 And John answers that question in two ways.

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 And we're going to see them both here.

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 The one reason they don't believe is because in their sin, they have chosen willfully to reject the Messiah.

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 There is no excuse for this.

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 They are guilty for this decision.

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 The light of the world walked among them, but instead they rejected the light of the world and chose to live in darkness.

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 They have loved the darkness rather than the light because their works are evil.

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 That's what John told us, Jesus told us in John chapter 3.

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 That's reason number one.

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 They are willfully in their sin choosing to reject the light.

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 But he gives us a second reason here.

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 Reason number two, why they don't believe.

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 He says they don't believe because God has hardened their hearts.

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 So they could not believe, verse 39 tells us.

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 Now the first reason John gives, that's easier for us to understand, isn't it?

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 We grasp that a little bit better.

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 We have an easier time understanding reason number one.

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 But in explaining the unthinkable rejection of Jesus by his own people,

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 John gives us both explanations here.

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 They have willfully rejected the Messiah in their own sin.

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 And in God's infinite wisdom, this willful rejection was all part of his good, sovereign plan.

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 Now again, we've seen this throughout the Gospel of John.

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 This isn't new information for us.

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 But again, in this passage, we're coming right up against the tension, the biblical tension,

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 between God's sovereignty and man's responsibility.

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 And you remember, we believe both.

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 The Bible teaches both.

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 Our responsibility as Christians is to submit ourselves to the truth of this Word,

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 not to reduce it to our level of understanding.

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 Some things in this Bible, some things in the Word of God,

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 what he reveals to us, remain a mystery.

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 Which means they're bigger and broader and more mysterious than our limited understanding can grasp.

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 Nevertheless, he teaches both.

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 And so we believe both.

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 Let's look at both of these reasons here.

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 Reason number one why the Jews didn't believe is because they willfully rejected the light.

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 And whatever the reason for their unbelief, the answer cannot be that they didn't have enough evidence.

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 John tells us in verse 37, he says,

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 Though he had done so many signs before them, they still did not believe in him.

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 Just recap what we've seen in the first 12 chapters of John's Gospel.

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 This should stun us.

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 Seven signs of his divinity.

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 Seven signs played out right there in the public eye before them.

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 Do you remember what they were?

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 He turned water into wine.

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 Cleansed the temple.

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 Healed the nobleman's son.

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 Healed the lame man.

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 Fed the 5,000.

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 Gave sight to the blind man.

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 Raised Lazarus up from the dead.

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 And all while declaring, speaking, saying openly, clearly,

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 I am the bread of life.

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 I am the light of the world.

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 I am the gate for the sheep.

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 I am the good shepherd.

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 I am the resurrection and the life.

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 The evidence is overwhelming.

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 Yet, they choose willingly to reject him.

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 This rejection, of course, is no surprise to God.

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 And it shouldn't be a surprise to us either.

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 If we're familiar with our Old Testament,

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 the rejection of the Jewish people to the Word and the power of God is nothing new.

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 John says in verse 38,

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 this rejection was, in fact, a fulfillment of prophecy.

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 So he helps us to understand this unbelief by quoting from two passages in Isaiah.

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 This is why I need your Bibles open, because we're going to be flipping there.

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 Keep your place in John chapter 12, but flip over to Isaiah chapter 53.

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 And this is the first quotation he gives us.

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 You know this passage well.

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 It's the passage of the suffering servant.

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 Isaiah chapter 53, verse 1.

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 That's the first verse quoted there in John.

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 Again, I'm rambling, so you can get there.

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 I want your eyes on the page.

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 He says,

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 Isaiah was lamenting the fact that his message,

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 the message given him by God to be declared to the Jewish people,

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 was in Isaiah's day, by and large, rejected.

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 John quotes that passage, copies and pastes it into Jesus' day,

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 and says,

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 Nothing has changed.

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 The words of Christ are clear.

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 Whom has believed what he has heard?

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 And the signs, the arm of the Lord has been clear.

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 To whom has the arm of the Lord been revealed?

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 And yet, you have rejected it.

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 700 years of history of the Jewish people,

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 and nothing has changed.

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 John says,

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 The Jewish people have been rejecting God's word and God's power for centuries.

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 This rejection of Jesus in John's day was preceded and prefigured

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 by another rejection in Isaiah's day.

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 This is nothing new.

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 Not only this, he goes a little further.

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 John says,

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 This specific rejection of the Messiah,

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 it's not only preceded,

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 it's prophesied by Isaiah 53.

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 This specific rejection of this specific individual,

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 Jesus Christ,

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 was prophesied 700 years before it happened.

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 Look there, Isaiah 53, verse 2.

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 He says,

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 For he grew up before him like a young plant,

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 and like a root out of dry ground.

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 He had no form or majesty that we should look at him,

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 and no beauty that we should desire him.

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 He was despised and rejected by men,

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 a man of sorrows and acquainted with grief.

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 And as one from whom men hide their faces,

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 he was despised,

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 and we esteemed him not.

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 Now, we don't know exactly what Jesus looked like physically.

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 We don't know.

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 But Isaiah draws our attention to something significant here

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 that we should understand,

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 is that Jesus was not attractive.

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 You know, all of the images,

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 you know what I'm talking about.

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 The television shows,

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 any movie representation of Jesus,

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 they all normally,

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 there is an attractive man,

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 nice, clean, fair skin,

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 nice, straight, white teeth,

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 a beautiful smile,

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 long, luscious locks of hair,

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 perfectly kept beard,

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 muscles for days,

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 blue eyes,

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 soft, beautiful eyes.

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 We don't know exactly what Jesus looked like,

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 but Isaiah tells us,

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 clues us in,

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 that to the physical eye only,

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 he was nothing special.

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 He was not anything special to look at.

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 No form or majesty that we should look at him,

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 no beauty that we should desire him.

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 There was nothing impressive about Jesus

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 to the natural, physical eye.

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 Why does this matter?

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 Because when Jesus arrives on the scene 700 years later,

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 what happens?

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 The Jews look at him with natural,

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 physical eyes,

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 and they are utterly unimpressed.

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 What are they looking for?

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 They're looking for a Messiah with a capital M.

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 Someone tall and strong and capable,

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 a political leader,

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 a military leader,

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 someone with charisma,

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 who can gather the people and overthrow the Romans.

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 They're looking with physical eyes only,

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 and they're unimpressed by what they see.

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 Well, Jesus comes in on a donkey,

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 humble,

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 and lowly.

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 They see him with physical eyes only,

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 and so they reject him.

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 But John explains to us in verse 42

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 that the issue,

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 it even goes deeper than that.

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 It goes deeper than simple physical sight.

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 Their rejection of the Messiah ultimately

00:16:23.580 --> 00:16:28.420
 is because they love the glory of man

00:16:28.420 --> 00:16:31.660
 more than the glory of God.

00:16:32.759 --> 00:16:33.860
 Look there to verse 42.

00:16:34.080 --> 00:16:35.240
 John chapter 12.

00:16:35.340 --> 00:16:36.519
 Flip back there for me.

00:16:36.519 --> 00:16:37.799
 John says,

00:16:38.059 --> 00:16:39.779
 some of the authorities believed in him,

00:16:39.860 --> 00:16:41.240
 but we should be skeptical

00:16:41.240 --> 00:16:43.439
 of the genuineness of this belief

00:16:43.439 --> 00:16:44.579
 because he goes on to say

00:16:44.579 --> 00:16:46.199
 that they wouldn't confess it

00:16:46.199 --> 00:16:48.559
 because they feared the Pharisees.

00:16:48.659 --> 00:16:48.879
 Why?

00:16:49.019 --> 00:16:49.620
 Verse 43.

00:16:50.379 --> 00:16:53.699
 Because they love the glory that comes from man

00:16:53.699 --> 00:16:56.899
 more than the glory that comes from God.

00:16:58.120 --> 00:17:01.559
 This is a scathing indictment,

00:17:02.199 --> 00:17:06.039
 and it's true of every non-believer on the planet.

00:17:06.039 --> 00:17:09.099
 This is the root of all unbelief.

00:17:09.379 --> 00:17:10.759
 It's love.

00:17:11.879 --> 00:17:15.639
 The unbelief is not primarily an intellectual issue.

00:17:15.759 --> 00:17:16.440
 Not mainly.

00:17:17.259 --> 00:17:18.899
 It's a heart issue.

00:17:20.399 --> 00:17:23.019
 You can put all the evidence you want

00:17:23.019 --> 00:17:24.200
 in front of an unbeliever.

00:17:24.319 --> 00:17:25.339
 Seven signs.

00:17:25.980 --> 00:17:27.420
 Resurrection from the dead.

00:17:27.819 --> 00:17:30.440
 The heavens declare the glory of God.

00:17:30.440 --> 00:17:33.360
 Yet if their eyes are spiritually blind

00:17:33.360 --> 00:17:36.100
 and their heart is spiritually dead,

00:17:36.279 --> 00:17:38.880
 they will not love the glory of God.

00:17:39.420 --> 00:17:41.840
 They will prefer the darkness

00:17:41.840 --> 00:17:45.080
 and love the glory of man.

00:17:45.140 --> 00:17:46.779
 They do as Romans 1 describes.

00:17:47.039 --> 00:17:49.279
 They exchange the truth about God

00:17:49.279 --> 00:17:51.620
 for a lie and worship and serve

00:17:51.620 --> 00:17:55.100
 created things rather than the Creator.

00:17:55.099 --> 00:17:56.559
 From the heart,

00:17:56.719 --> 00:18:00.019
 they worship and serve whatever it is

00:18:00.019 --> 00:18:02.699
 that they perceive to be beautiful.

00:18:04.019 --> 00:18:05.139
 All of us do.

00:18:06.619 --> 00:18:08.099
 All of us do.

00:18:09.319 --> 00:18:11.459
 You know, we often wonder

00:18:11.459 --> 00:18:13.679
 about our unbelieving friends and family.

00:18:13.819 --> 00:18:14.419
 We just wish.

00:18:14.740 --> 00:18:16.039
 We don't understand.

00:18:16.279 --> 00:18:18.000
 We think they've heard the Word.

00:18:18.079 --> 00:18:19.799
 They've seen the power of God at work.

00:18:19.899 --> 00:18:20.879
 Why won't they believe?

00:18:22.079 --> 00:18:23.460
 I think this tells us that

00:18:23.460 --> 00:18:25.779
 what they need is not necessarily

00:18:25.779 --> 00:18:27.159
 more evidence.

00:18:28.279 --> 00:18:30.099
 The only hope for a non-believer

00:18:30.099 --> 00:18:32.399
 is that God by His grace

00:18:32.399 --> 00:18:34.319
 would give them a new heart

00:18:34.319 --> 00:18:37.440
 that loves His glory more than their sin.

00:18:39.159 --> 00:18:40.379
 Answer number one.

00:18:40.899 --> 00:18:42.500
 Why don't they believe?

00:18:42.599 --> 00:18:44.980
 John says in the blindness of their sin

00:18:44.980 --> 00:18:47.599
 they don't see the beauty of Christ

00:18:47.599 --> 00:18:50.019
 and they love the darkness

00:18:50.019 --> 00:18:52.000
 rather than the light.

00:18:52.079 --> 00:18:53.000
 So they don't believe.

00:18:54.919 --> 00:18:57.359
 But John doesn't leave it there, does he?

00:18:58.859 --> 00:18:59.819
 He goes on.

00:19:00.199 --> 00:19:01.639
 He gives us a second reason

00:19:01.639 --> 00:19:02.679
 for their unbelief.

00:19:02.779 --> 00:19:03.279
 He says,

00:19:03.740 --> 00:19:06.219
 God has blinded their eyes

00:19:06.219 --> 00:19:08.740
 and hardened their hearts.

00:19:08.839 --> 00:19:10.399
 John 12 verse 39.

00:19:11.519 --> 00:19:11.799
 He says,

00:19:11.799 --> 00:19:14.119
 Therefore they could not believe.

00:19:14.240 --> 00:19:15.699
 Could not believe.

00:19:15.700 --> 00:19:17.620
 For again, Isaiah said,

00:19:17.740 --> 00:19:20.059
 He has blinded their eyes

00:19:20.059 --> 00:19:21.920
 and hardened their heart

00:19:21.920 --> 00:19:24.140
 lest they see with their eyes

00:19:24.140 --> 00:19:25.480
 and understand with their heart

00:19:25.480 --> 00:19:26.080
 and turn

00:19:26.080 --> 00:19:28.120
 and I would heal them.

00:19:29.140 --> 00:19:31.000
 The unbelief of these Jews,

00:19:31.180 --> 00:19:33.880
 it was not just prophesied by Isaiah.

00:19:34.059 --> 00:19:36.319
 John says it was purposed

00:19:36.319 --> 00:19:39.980
 in the wise plan of God.

00:19:39.980 --> 00:19:42.819
 Here in verse 40,

00:19:42.920 --> 00:19:45.960
 John gives us a second quotation from Isaiah.

00:19:46.079 --> 00:19:47.940
 This time from Isaiah chapter 6.

00:19:48.099 --> 00:19:49.819
 If you flip back there with me

00:19:49.819 --> 00:19:51.019
 to Isaiah chapter 6,

00:19:51.180 --> 00:19:53.079
 you ought to know this passage as well.

00:19:53.180 --> 00:19:56.539
 This is Isaiah's vision of the glory of God.

00:19:56.599 --> 00:19:57.339
 Do you remember what happened?

00:19:58.720 --> 00:20:01.079
 He sees the glory of the Lord

00:20:01.079 --> 00:20:01.779
 and what does he do?

00:20:02.519 --> 00:20:05.660
 He falls down on his knees

00:20:05.660 --> 00:20:06.380
 and he says,

00:20:06.580 --> 00:20:07.620
 Woe is me.

00:20:08.400 --> 00:20:09.820
 I am unclean.

00:20:09.920 --> 00:20:11.120
 I am sinful.

00:20:11.300 --> 00:20:13.120
 We are a people of unclean lips.

00:20:13.300 --> 00:20:14.900
 We need atonement.

00:20:15.019 --> 00:20:15.980
 We need forgiveness.

00:20:17.200 --> 00:20:19.240
 And this vision of the glory of the Lord,

00:20:19.300 --> 00:20:20.580
 it changes his life.

00:20:20.660 --> 00:20:21.279
 He volunteers.

00:20:21.660 --> 00:20:21.920
 He says,

00:20:22.120 --> 00:20:22.960
 Here am I, Lord.

00:20:23.160 --> 00:20:24.540
 Send me out.

00:20:25.220 --> 00:20:26.420
 I want to go tell everyone.

00:20:26.519 --> 00:20:27.400
 Let me be your messenger.

00:20:27.580 --> 00:20:28.600
 Send me out to your people.

00:20:28.600 --> 00:20:30.400
 I want to tell them about your glory.

00:20:31.040 --> 00:20:32.660
 And so he's sent.

00:20:33.580 --> 00:20:36.120
 But the Lord tells him in Isaiah chapter 6,

00:20:36.200 --> 00:20:36.540
 he says,

00:20:36.900 --> 00:20:38.440
 Go and say to this people,

00:20:38.500 --> 00:20:39.120
 what does he say?

00:20:40.120 --> 00:20:41.100
 Keep on hearing,

00:20:41.900 --> 00:20:43.300
 but do not understand.

00:20:44.360 --> 00:20:45.540
 Keep on seeing,

00:20:45.840 --> 00:20:47.640
 but do not perceive.

00:20:48.820 --> 00:20:50.700
 Make the heart of this people dull

00:20:50.700 --> 00:20:52.660
 and their eyes heavy

00:20:52.660 --> 00:20:54.220
 and blind their eyes,

00:20:54.779 --> 00:20:56.519
 lest they see with their eyes

00:20:56.519 --> 00:20:57.740
 and hear with their ears

00:20:57.740 --> 00:20:59.240
 and understand with their hearts

00:20:59.240 --> 00:21:01.580
 and turn and be healed.

00:21:02.660 --> 00:21:06.500
 Isaiah is sent to proclaim a message

00:21:06.500 --> 00:21:10.640
 of sin and judgment for sin

00:21:10.640 --> 00:21:11.779
 and glory.

00:21:12.380 --> 00:21:12.920
 And God says,

00:21:13.160 --> 00:21:15.120
 Be prepared because this message,

00:21:15.200 --> 00:21:16.019
 as you preach it,

00:21:16.080 --> 00:21:17.740
 will not be received.

00:21:17.960 --> 00:21:18.360
 In fact,

00:21:18.700 --> 00:21:20.000
 the message itself

00:21:20.000 --> 00:21:24.580
 will harden and blind those who hear it.

00:21:25.040 --> 00:21:25.900
 What was the message?

00:21:27.240 --> 00:21:28.980
 Flip back to John chapter 12

00:21:28.980 --> 00:21:31.180
 and make the connection with me.

00:21:31.180 --> 00:21:33.799
 What was the message that Isaiah preached?

00:21:33.920 --> 00:21:35.340
 Look at John 12 verse 41.

00:21:35.560 --> 00:21:36.080
 What does it say?

00:21:36.860 --> 00:21:39.120
 Isaiah said these things

00:21:39.120 --> 00:21:42.019
 because he saw his glory

00:21:42.019 --> 00:21:44.100
 and spoke of him.

00:21:44.220 --> 00:21:44.900
 Whose glory?

00:21:46.259 --> 00:21:49.120
 Whose glory is John pointing us to

00:21:49.120 --> 00:21:49.960
 here in this passage?

00:21:50.140 --> 00:21:51.259
 John, I believe,

00:21:51.580 --> 00:21:52.560
 is telling us that

00:21:52.560 --> 00:21:54.600
 Isaiah saw the glory

00:21:54.600 --> 00:21:56.400
 of the Son of God.

00:21:56.400 --> 00:22:00.100
 It was Jesus' glory

00:22:00.100 --> 00:22:01.620
 that Isaiah beheld.

00:22:02.360 --> 00:22:03.960
 Isaiah beheld the glory

00:22:03.960 --> 00:22:04.800
 of the Son of God.

00:22:04.880 --> 00:22:06.340
 He preached of the glory

00:22:06.340 --> 00:22:07.259
 of the Son of God.

00:22:07.380 --> 00:22:08.940
 He preached a message

00:22:08.940 --> 00:22:11.040
 of the glory of the Messiah.

00:22:11.180 --> 00:22:12.100
 That's who he saw.

00:22:12.460 --> 00:22:13.460
 That's who he proclaimed.

00:22:14.320 --> 00:22:15.700
 He proclaimed a glory

00:22:15.700 --> 00:22:17.440
 of a man of sorrows

00:22:17.440 --> 00:22:19.240
 acquainted with grief.

00:22:20.060 --> 00:22:21.560
 Not the Messiah they wanted.

00:22:22.519 --> 00:22:24.440
 Not the Messiah they thought was coming.

00:22:24.440 --> 00:22:27.460
 Not the strong-armed military leader

00:22:27.460 --> 00:22:28.380
 conquering king.

00:22:28.500 --> 00:22:30.480
 A message of a Messiah

00:22:30.480 --> 00:22:32.220
 who will come and suffer

00:22:32.220 --> 00:22:34.480
 for the sins of his people

00:22:34.480 --> 00:22:37.140
 because their sin has earned judgment.

00:22:39.519 --> 00:22:41.980
 God knowingly,

00:22:42.980 --> 00:22:44.860
 purposefully sent

00:22:44.860 --> 00:22:47.019
 an unimpressive,

00:22:48.019 --> 00:22:49.500
 undesirable,

00:22:49.500 --> 00:22:53.660
 even an offensive Messiah.

00:22:54.980 --> 00:22:55.880
 The one who didn't play

00:22:55.880 --> 00:22:56.920
 by the Jewish customs,

00:22:57.039 --> 00:22:58.380
 didn't come from the Jewish schools,

00:22:58.460 --> 00:22:59.880
 didn't look like what they thought

00:22:59.880 --> 00:23:01.740
 the Messiah would look like.

00:23:01.819 --> 00:23:04.299
 He did so purposefully,

00:23:04.940 --> 00:23:05.680
 sovereignly,

00:23:05.740 --> 00:23:07.140
 knowing that apart

00:23:07.140 --> 00:23:09.680
 from a gracious change of heart,

00:23:09.839 --> 00:23:12.819
 this Christ would be rejected.

00:23:13.539 --> 00:23:14.839
 Therefore, John says,

00:23:14.920 --> 00:23:17.000
 they could not believe.

00:23:17.000 --> 00:23:20.099
 But this rejection

00:23:20.099 --> 00:23:22.359
 was purposeful

00:23:22.359 --> 00:23:24.539
 in the mind of God.

00:23:25.740 --> 00:23:27.019
 But we need to ask,

00:23:27.160 --> 00:23:29.400
 why would God do this?

00:23:30.759 --> 00:23:31.880
 Why would God

00:23:31.880 --> 00:23:34.119
 work out His plan of redemption

00:23:34.119 --> 00:23:36.019
 in this way?

00:23:36.119 --> 00:23:36.960
 And here again,

00:23:37.039 --> 00:23:38.599
 to be perfectly honest with you,

00:23:38.859 --> 00:23:41.819
 I don't completely know the answer.

00:23:43.059 --> 00:23:45.240
 This is a mystery.

00:23:45.240 --> 00:23:47.660
 Paul calls the gospel a mystery.

00:23:47.859 --> 00:23:49.599
 Who can know the mind of God?

00:23:49.700 --> 00:23:52.120
 God moves in mysterious ways.

00:23:52.220 --> 00:23:54.380
 But I do have a few thoughts.

00:23:55.599 --> 00:23:56.799
 As I was studying this passage,

00:23:56.920 --> 00:23:58.380
 I flipped through a few commentaries,

00:23:58.859 --> 00:24:01.200
 especially in difficult passages like this.

00:24:01.259 --> 00:24:02.519
 I love to read people

00:24:02.519 --> 00:24:03.720
 who are smarter than me,

00:24:04.079 --> 00:24:05.620
 which gives me a lot of material

00:24:05.620 --> 00:24:06.420
 to sift through.

00:24:06.920 --> 00:24:08.620
 And I found one this week

00:24:08.620 --> 00:24:09.900
 from D.A. Carson,

00:24:10.000 --> 00:24:10.740
 who I love.

00:24:11.099 --> 00:24:12.299
 I love D.A. Carson.

00:24:12.420 --> 00:24:13.339
 He listed out four considerations.

00:24:13.339 --> 00:24:14.059
 Four considerations.

00:24:14.240 --> 00:24:15.019
 If it's okay with you,

00:24:15.059 --> 00:24:16.459
 I'm going to summarize his points

00:24:16.459 --> 00:24:17.259
 because he writes

00:24:17.259 --> 00:24:18.519
 like he's smarter than me.

00:24:19.119 --> 00:24:20.359
 So four considerations.

00:24:20.779 --> 00:24:21.839
 Consideration number one.

00:24:22.839 --> 00:24:23.599
 God's sovereignty

00:24:23.599 --> 00:24:24.919
 is never contrary

00:24:24.919 --> 00:24:25.959
 to human responsibility.

00:24:27.699 --> 00:24:28.480
 God's sovereignty

00:24:28.480 --> 00:24:29.980
 is never contrary

00:24:29.980 --> 00:24:32.220
 to human responsibility.

00:24:32.480 --> 00:24:33.519
 I hope we've seen this.

00:24:34.220 --> 00:24:35.099
 And yes, again,

00:24:35.199 --> 00:24:37.000
 this is beyond our comprehension.

00:24:37.220 --> 00:24:38.919
 Our minds can't reconcile

00:24:38.919 --> 00:24:40.019
 this completely,

00:24:40.019 --> 00:24:42.460
 but the Bible holds both together

00:24:42.460 --> 00:24:44.319
 and so should we.

00:24:45.240 --> 00:24:47.539
 No one is sent to hell

00:24:47.539 --> 00:24:48.839
 in innocence

00:24:48.839 --> 00:24:51.200
 or against their will.

00:24:52.859 --> 00:24:55.059
 We, in our natural state,

00:24:55.119 --> 00:24:56.859
 apart from the grace of God,

00:24:56.940 --> 00:24:58.400
 our default mode

00:24:58.400 --> 00:25:00.599
 is to love the darkness

00:25:00.599 --> 00:25:02.839
 and hate the glory of God.

00:25:03.359 --> 00:25:05.599
 All of us are guilty.

00:25:05.599 --> 00:25:08.179
 Consideration number two.

00:25:08.359 --> 00:25:10.339
 God's hardening of sinners

00:25:10.339 --> 00:25:11.379
 is giving them

00:25:11.379 --> 00:25:13.719
 exactly what they want.

00:25:14.719 --> 00:25:17.119
 God's hardening of sinners

00:25:17.119 --> 00:25:18.759
 is giving them

00:25:18.759 --> 00:25:21.959
 exactly what they want.

00:25:22.619 --> 00:25:24.299
 A willful rejection of God,

00:25:24.379 --> 00:25:26.559
 it brings about His judgment

00:25:26.559 --> 00:25:29.219
 and is, at the same time,

00:25:29.599 --> 00:25:31.539
 it is His judgment.

00:25:31.539 --> 00:25:34.740
 Unbelief not only earns

00:25:34.740 --> 00:25:35.659
 the judgment of God,

00:25:35.740 --> 00:25:37.279
 but persistent unbelief

00:25:37.279 --> 00:25:40.399
 is the judgment of God.

00:25:40.539 --> 00:25:42.500
 Often, the way that God judges

00:25:42.500 --> 00:25:44.240
 a sinner's love of darkness

00:25:44.240 --> 00:25:44.960
 is by saying,

00:25:45.519 --> 00:25:46.879
 you can have exactly what you want.

00:25:48.779 --> 00:25:51.039
 Jesus, the light of the world,

00:25:51.519 --> 00:25:52.279
 hides Himself.

00:25:53.819 --> 00:25:54.960
 Consideration number three.

00:25:55.099 --> 00:25:57.480
 God's sovereignty and salvation

00:25:57.480 --> 00:25:59.700
 is the only hope we have.

00:25:59.700 --> 00:26:03.240
 God's sovereignty over salvation

00:26:03.240 --> 00:26:06.400
 is the only hope we have.

00:26:06.480 --> 00:26:08.660
 If God is not in complete control,

00:26:08.819 --> 00:26:09.920
 why do we pray

00:26:09.920 --> 00:26:11.640
 and ask Him to save the lost?

00:26:13.000 --> 00:26:14.700
 God's sovereignty and salvation

00:26:14.700 --> 00:26:17.400
 combined with His heart of mercy,

00:26:18.140 --> 00:26:20.299
 combined with His inclination

00:26:20.299 --> 00:26:21.400
 towards grace,

00:26:21.539 --> 00:26:23.140
 combined with His desire

00:26:23.140 --> 00:26:24.200
 to save sinners

00:26:24.200 --> 00:26:26.940
 seen supremely at the cross of Christ,

00:26:26.940 --> 00:26:29.340
 His reason for hope

00:26:29.340 --> 00:26:30.600
 and confidence

00:26:30.600 --> 00:26:31.920
 and prayer

00:26:31.920 --> 00:26:34.320
 and faithfulness in evangelism.

00:26:35.000 --> 00:26:36.299
 It's the only hope that we have

00:26:36.299 --> 00:26:38.660
 that any sinner might be saved.

00:26:40.180 --> 00:26:41.620
 Consideration number four.

00:26:42.980 --> 00:26:45.640
 God has a plan for good.

00:26:47.080 --> 00:26:49.440
 The mystery of the gospel,

00:26:50.440 --> 00:26:53.820
 the plan from before the ages began,

00:26:53.819 --> 00:26:56.000
 was for the Son of God

00:26:56.000 --> 00:26:58.720
 to enter into His own creation,

00:26:58.899 --> 00:27:00.200
 to live perfectly

00:27:00.200 --> 00:27:01.619
 in the place of sinners,

00:27:01.779 --> 00:27:04.079
 to die in the place of sinners

00:27:04.079 --> 00:27:05.799
 and to rise from the grave,

00:27:05.919 --> 00:27:09.099
 to offer eternal life to the world.

00:27:10.119 --> 00:27:12.980
 His rejection at the hands of the Jews

00:27:12.980 --> 00:27:15.919
 is in ways beyond our comprehension,

00:27:16.279 --> 00:27:18.740
 all part of the plan.

00:27:18.740 --> 00:27:21.140
 In God's wisdom,

00:27:21.259 --> 00:27:22.539
 as Paul argues in Romans,

00:27:23.400 --> 00:27:24.740
 through their trespass,

00:27:24.859 --> 00:27:27.740
 salvation has come to the Gentiles.

00:27:28.660 --> 00:27:30.259
 Through their trespass,

00:27:31.099 --> 00:27:33.299
 salvation has come to you

00:27:33.299 --> 00:27:35.120
 and to me.

00:27:36.140 --> 00:27:37.200
 The Great Commission,

00:27:37.819 --> 00:27:38.960
 that to go therefore

00:27:38.960 --> 00:27:40.740
 and make disciples of all nations,

00:27:41.579 --> 00:27:44.140
 is made possible in the wisdom of God

00:27:44.140 --> 00:27:47.680
 by the rejection of the Jewish Messiah.

00:27:47.680 --> 00:27:50.660
 As Paul says again in Romans 11,

00:27:50.779 --> 00:27:52.720
 a partial hardening has come upon Israel

00:27:52.720 --> 00:27:55.600
 until the fullness of the Gentiles

00:27:55.600 --> 00:27:56.759
 has come in

00:27:56.759 --> 00:27:58.080
 and in this way,

00:27:58.240 --> 00:28:01.000
 all Israel will be saved.

00:28:01.100 --> 00:28:02.759
 There are a hundred sermons to preach

00:28:02.759 --> 00:28:04.279
 from that verse,

00:28:04.360 --> 00:28:05.180
 but just know this.

00:28:06.600 --> 00:28:08.180
 God is not sitting on His hands

00:28:08.180 --> 00:28:09.840
 hoping that His plan of salvation

00:28:09.840 --> 00:28:11.039
 just works out on its own.

00:28:12.360 --> 00:28:15.220
 God is working it out

00:28:15.220 --> 00:28:18.019
 and it will not fail.

00:28:19.360 --> 00:28:20.539
 And the wisdom of God,

00:28:20.640 --> 00:28:22.299
 the rejection of Israel,

00:28:22.819 --> 00:28:24.980
 opens up the invitation

00:28:24.980 --> 00:28:26.940
 for all the world

00:28:26.940 --> 00:28:28.759
 to hear and believe

00:28:28.759 --> 00:28:30.279
 the message of the gospel

00:28:30.279 --> 00:28:33.180
 and receive eternal life.

00:28:33.240 --> 00:28:34.000
 Which brings us

00:28:34.000 --> 00:28:35.900
 to question number two.

00:28:36.779 --> 00:28:38.480
 Will you believe it?

00:28:38.480 --> 00:28:42.920
 Will you believe it?

00:28:44.440 --> 00:28:45.319
 Verse 44,

00:28:45.799 --> 00:28:47.059
 as you're reading this passage,

00:28:47.200 --> 00:28:48.339
 it just sort of comes out of nowhere,

00:28:48.460 --> 00:28:48.900
 doesn't it?

00:28:49.740 --> 00:28:51.140
 It seems sudden.

00:28:51.240 --> 00:28:51.799
 It seems abrupt.

00:28:51.900 --> 00:28:53.039
 We don't know where Jesus went.

00:28:53.120 --> 00:28:54.220
 We don't know where He's hidden Himself.

00:28:54.440 --> 00:28:56.680
 We don't know who He's speaking to here.

00:28:56.759 --> 00:28:59.220
 But I think that that is part of the point.

00:28:59.819 --> 00:29:01.380
 John's wrapping up this section

00:29:01.380 --> 00:29:02.579
 of this gospel

00:29:02.579 --> 00:29:04.799
 and Jesus is calling out

00:29:04.799 --> 00:29:06.700
 to anyone who would hear.

00:29:06.700 --> 00:29:09.160
 He's speaking to you this morning.

00:29:10.059 --> 00:29:10.420
 He says,

00:29:10.660 --> 00:29:11.960
 whoever believes in Me,

00:29:12.500 --> 00:29:13.640
 believes not in Me,

00:29:13.720 --> 00:29:14.880
 but in Him who sent Me.

00:29:14.980 --> 00:29:16.600
 Whoever sees Me,

00:29:16.740 --> 00:29:18.120
 sees Him who sent Me.

00:29:18.200 --> 00:29:20.319
 I have come into this world as light

00:29:20.319 --> 00:29:22.759
 so that whoever believes in Me

00:29:22.759 --> 00:29:25.319
 may not remain in darkness.

00:29:25.519 --> 00:29:28.100
 This is a free and broad

00:29:28.100 --> 00:29:30.860
 and gracious and wide invitation

00:29:30.860 --> 00:29:32.700
 to anyone who would hear

00:29:32.700 --> 00:29:34.440
 that you are welcome

00:29:34.440 --> 00:29:35.940
 to come to Christ.

00:29:37.380 --> 00:29:39.259
 You are invited

00:29:39.259 --> 00:29:41.480
 to have your sins forgiven,

00:29:41.680 --> 00:29:42.860
 to be washed clean,

00:29:42.920 --> 00:29:44.539
 to be made right with God,

00:29:44.600 --> 00:29:45.759
 to be made new

00:29:45.759 --> 00:29:48.039
 and to receive eternal life.

00:29:48.920 --> 00:29:50.380
 See, from God's perspective,

00:29:50.900 --> 00:29:53.440
 He alone knows who will be saved

00:29:53.440 --> 00:29:54.799
 because He alone

00:29:54.799 --> 00:29:56.299
 is the one who works salvation.

00:29:56.720 --> 00:29:57.640
 It's His work.

00:29:58.279 --> 00:30:00.120
 We don't have that perspective.

00:30:00.340 --> 00:30:01.180
 From our perspective,

00:30:01.180 --> 00:30:03.160
 we don't share God's sovereign knowledge

00:30:03.160 --> 00:30:03.740
 of all things.

00:30:03.779 --> 00:30:05.000
 We don't know who will be saved

00:30:05.000 --> 00:30:06.759
 and who will reject the Gospel.

00:30:06.880 --> 00:30:07.820
 So what do we do?

00:30:08.620 --> 00:30:10.660
 We do as Christ does

00:30:10.660 --> 00:30:11.640
 in these verses.

00:30:12.539 --> 00:30:15.259
 We call sinners to faith in Christ.

00:30:16.160 --> 00:30:17.680
 We go to the ends of the earth

00:30:17.680 --> 00:30:20.100
 and we scatter the seed of the Gospel

00:30:20.100 --> 00:30:21.799
 broadly, freely,

00:30:21.940 --> 00:30:22.539
 with confidence

00:30:22.539 --> 00:30:24.519
 that rejection does not stop

00:30:24.519 --> 00:30:25.380
 the plan of God.

00:30:25.380 --> 00:30:28.300
 Some seed will fall on rocky soil.

00:30:28.460 --> 00:30:30.960
 Some seed will grow up among the thorns.

00:30:31.240 --> 00:30:32.320
 But we praise God

00:30:32.320 --> 00:30:35.200
 that some seed will bear fruit.

00:30:35.360 --> 00:30:36.600
 So we go.

00:30:38.080 --> 00:30:39.160
 Now our privilege

00:30:39.160 --> 00:30:41.320
 in light of the sovereignty of God

00:30:41.320 --> 00:30:43.820
 is to proclaim the message of Jesus

00:30:43.820 --> 00:30:44.920
 as freely

00:30:44.920 --> 00:30:46.580
 and as broadly

00:30:46.580 --> 00:30:48.080
 and as openly

00:30:48.080 --> 00:30:49.780
 as we possibly can,

00:30:49.980 --> 00:30:52.040
 trusting that even through weak vessels

00:30:52.039 --> 00:30:52.920
 like us,

00:30:53.359 --> 00:30:55.680
 God will work salvation.

00:30:57.019 --> 00:30:57.960
 Him we proclaim.

00:30:59.079 --> 00:31:00.059
 Warning everyone

00:31:00.059 --> 00:31:01.700
 and teaching everyone

00:31:01.700 --> 00:31:02.440
 with all wisdom

00:31:02.440 --> 00:31:03.639
 that we might present

00:31:03.639 --> 00:31:06.579
 everyone mature in Christ.

00:31:06.680 --> 00:31:09.019
 For all who call upon the name of the Lord

00:31:09.019 --> 00:31:09.799
 will be saved.

00:31:09.899 --> 00:31:11.339
 This is our message, church.

00:31:11.440 --> 00:31:12.799
 Will you believe it?

00:31:13.619 --> 00:31:15.159
 And will you call upon His name

00:31:15.159 --> 00:31:16.000
 and be saved?

00:31:17.759 --> 00:31:20.799
 The late Scottish pastor, John Murray,

00:31:20.799 --> 00:31:22.940
 He says it much better than I can.

00:31:23.639 --> 00:31:24.500
 Listen to this.

00:31:24.579 --> 00:31:25.839
 Imagine it with a Scottish accent.

00:31:27.599 --> 00:31:28.419
 He says,

00:31:28.519 --> 00:31:30.500
 It is by the sovereign grace

00:31:30.500 --> 00:31:33.159
 that He is so freely offered.

00:31:34.619 --> 00:31:35.500
 Sovereign grace

00:31:35.500 --> 00:31:37.899
 is not then incompatible

00:31:37.899 --> 00:31:40.180
 with the free offer of the gospel.

00:31:40.919 --> 00:31:42.599
 It is rather sovereign grace

00:31:42.599 --> 00:31:43.940
 that makes the gospel free.

00:31:45.019 --> 00:31:47.319
 The fount of grace freely offered

00:31:47.319 --> 00:31:50.039
 is grace sovereignly devised and framed.

00:31:50.799 --> 00:31:52.099
 And not only is sovereign grace

00:31:52.099 --> 00:31:52.639
 the fount,

00:31:52.759 --> 00:31:53.619
 but sovereign grace

00:31:53.619 --> 00:31:55.680
 is also the stream on the bosom

00:31:55.680 --> 00:31:57.480
 of which Christ is born

00:31:57.480 --> 00:31:58.799
 to the very door

00:31:58.799 --> 00:32:00.099
 of our responsibility

00:32:00.099 --> 00:32:01.139
 and opportunity.

00:32:01.899 --> 00:32:03.059
 To change the figure,

00:32:03.180 --> 00:32:03.720
 but a little,

00:32:04.460 --> 00:32:05.799
 it is upon the crest

00:32:05.799 --> 00:32:06.819
 of the wave

00:32:06.819 --> 00:32:08.420
 of the sovereignty of God

00:32:08.420 --> 00:32:09.680
 that the free

00:32:09.680 --> 00:32:11.019
 and full overtures

00:32:11.019 --> 00:32:12.279
 of Christ in the gospel

00:32:12.279 --> 00:32:13.899
 break upon the shores

00:32:13.899 --> 00:32:15.379
 of lost humanity.

00:32:16.359 --> 00:32:17.039
 Isn't that beautiful?

00:32:17.039 --> 00:32:20.420
 We want everyone

00:32:20.420 --> 00:32:23.259
 to listen and consider

00:32:23.259 --> 00:32:25.599
 and believe what Jesus says

00:32:25.599 --> 00:32:26.519
 about Himself here

00:32:26.519 --> 00:32:28.279
 in verses 44 through 50.

00:32:28.799 --> 00:32:29.460
 Look there with me.

00:32:29.480 --> 00:32:29.980
 What does He say?

00:32:31.500 --> 00:32:32.319
 He says,

00:32:32.859 --> 00:32:34.039
 To believe in Jesus

00:32:34.039 --> 00:32:35.960
 is to believe in God.

00:32:37.159 --> 00:32:38.259
 You cannot have one

00:32:38.259 --> 00:32:38.920
 without the other.

00:32:39.039 --> 00:32:40.480
 Whoever believes in Me

00:32:40.480 --> 00:32:42.220
 believes not in Me,

00:32:42.599 --> 00:32:44.299
 but in Him who sent Me.

00:32:44.299 --> 00:32:46.680
 Jesus Christ was sent by God

00:32:46.680 --> 00:32:48.259
 to be the revelation

00:32:48.259 --> 00:32:49.960
 of God in the world.

00:32:50.599 --> 00:32:52.539
 The living Word of God

00:32:52.539 --> 00:32:53.539
 made flesh.

00:32:53.659 --> 00:32:54.139
 Jesus says,

00:32:54.559 --> 00:32:55.940
 I and the Father are one.

00:32:56.539 --> 00:32:57.379
 I am the way,

00:32:57.519 --> 00:32:57.960
 the truth,

00:32:58.039 --> 00:32:58.319
 the life.

00:32:58.440 --> 00:32:59.799
 No one comes to the Father

00:32:59.799 --> 00:33:01.299
 except through Me.

00:33:01.500 --> 00:33:03.059
 Will you believe this?

00:33:04.319 --> 00:33:04.879
 He says,

00:33:05.319 --> 00:33:06.319
 To see Jesus

00:33:06.319 --> 00:33:08.159
 is to see God.

00:33:08.279 --> 00:33:09.259
 Whoever sees Me

00:33:09.259 --> 00:33:11.440
 sees Him who sent Me.

00:33:12.279 --> 00:33:13.279
 We'll see you in a few weeks,

00:33:13.279 --> 00:33:13.799
 Lord willing.

00:33:14.379 --> 00:33:15.940
 As we get to John chapter 14,

00:33:16.119 --> 00:33:16.819
 Philip asks Him,

00:33:16.940 --> 00:33:17.119
 Lord,

00:33:17.420 --> 00:33:18.660
 just show us the Father

00:33:18.660 --> 00:33:19.740
 and it's enough for us.

00:33:19.859 --> 00:33:20.779
 You remember this conversation?

00:33:21.759 --> 00:33:22.940
 And how did Jesus respond?

00:33:24.059 --> 00:33:25.740
 Have I been with you so long

00:33:25.740 --> 00:33:27.639
 and yet you still don't know Me,

00:33:27.859 --> 00:33:28.079
 Philip?

00:33:28.899 --> 00:33:30.799
 Whoever has seen Me

00:33:30.799 --> 00:33:33.039
 has seen the Father.

00:33:33.240 --> 00:33:34.639
 Will you believe this?

00:33:35.500 --> 00:33:37.200
 Will you look to Jesus

00:33:37.200 --> 00:33:38.220
 not just as a man,

00:33:38.319 --> 00:33:39.599
 not just as a prophet,

00:33:39.779 --> 00:33:41.359
 not just as a moral example,

00:33:41.359 --> 00:33:42.679
 but look to Him

00:33:42.679 --> 00:33:44.639
 as the very Son of God

00:33:44.639 --> 00:33:46.000
 Himself in the flesh?

00:33:46.059 --> 00:33:47.079
 Would you plead

00:33:47.079 --> 00:33:48.419
 with your non-believing friends?

00:33:48.539 --> 00:33:50.159
 Will you see Jesus

00:33:50.159 --> 00:33:51.159
 for who He is?

00:33:52.879 --> 00:33:53.359
 He says,

00:33:53.459 --> 00:33:54.979
 To believe in Jesus

00:33:54.979 --> 00:33:56.659
 is to be in the light

00:33:56.659 --> 00:33:57.839
 and to reject Him

00:33:57.839 --> 00:34:00.159
 is to remain in darkness.

00:34:00.419 --> 00:34:02.039
 The call of the Gospel is this.

00:34:02.919 --> 00:34:04.819
 Would you come out

00:34:04.819 --> 00:34:06.259
 of your sinful darkness?

00:34:07.419 --> 00:34:09.359
 Would you turn from your sin?

00:34:09.360 --> 00:34:12.079
 Would you not remain in darkness?

00:34:12.220 --> 00:34:13.260
 Would you leave it behind?

00:34:13.380 --> 00:34:15.120
 Would you love the glory of God

00:34:15.120 --> 00:34:17.220
 more than the glory of man?

00:34:17.280 --> 00:34:18.400
 Would you love the light

00:34:18.400 --> 00:34:19.539
 more than the darkness?

00:34:19.720 --> 00:34:21.099
 He can do it.

00:34:21.700 --> 00:34:23.019
 He can change your heart

00:34:23.019 --> 00:34:24.800
 so you love what's eternally good

00:34:24.800 --> 00:34:26.420
 and turn from what's eternally foolish.

00:34:26.680 --> 00:34:28.780
 Would you come to the light?

00:34:29.900 --> 00:34:31.820
 We call them to believe

00:34:31.820 --> 00:34:33.260
 and to come to Christ.

00:34:33.360 --> 00:34:34.559
 And we call them with urgency

00:34:34.559 --> 00:34:35.460
 because he says

00:34:35.460 --> 00:34:36.960
 to reject Jesus

00:34:36.960 --> 00:34:40.079
 is to reject God.

00:34:41.199 --> 00:34:42.599
 If anyone hears my words

00:34:42.599 --> 00:34:43.759
 and does not keep them,

00:34:43.820 --> 00:34:44.900
 I do not judge them

00:34:44.900 --> 00:34:45.960
 for I did not come

00:34:45.960 --> 00:34:46.980
 to judge the world

00:34:46.980 --> 00:34:48.320
 but to save the world.

00:34:49.000 --> 00:34:50.259
 The one who rejects me

00:34:50.259 --> 00:34:51.940
 and does not receive my words

00:34:51.940 --> 00:34:52.799
 has a judge.

00:34:53.360 --> 00:34:54.900
 The word that I have spoken

00:34:54.900 --> 00:34:55.940
 will judge him

00:34:55.940 --> 00:34:57.199
 on the last day.

00:34:57.820 --> 00:34:58.840
 For I have not spoken

00:34:58.840 --> 00:34:59.679
 on my own authority

00:34:59.679 --> 00:35:01.159
 but the Father who sent me

00:35:01.159 --> 00:35:02.380
 has Himself given me

00:35:02.380 --> 00:35:03.000
 a commandment

00:35:03.000 --> 00:35:03.840
 what to say

00:35:03.840 --> 00:35:06.240
 and what to speak.

00:35:06.380 --> 00:35:08.920
 You cannot love God

00:35:08.920 --> 00:35:10.079
 and reject Jesus.

00:35:11.500 --> 00:35:12.539
 Despite what our

00:35:12.539 --> 00:35:14.220
 Jehovah's Witness friends say

00:35:14.220 --> 00:35:14.880
 when they come knocking

00:35:14.880 --> 00:35:15.400
 on the door,

00:35:16.619 --> 00:35:19.220
 you cannot say you know God

00:35:19.220 --> 00:35:20.400
 and yet deny that Jesus

00:35:20.400 --> 00:35:22.240
 is who He says He is.

00:35:22.320 --> 00:35:24.019
 If you reject Jesus,

00:35:24.300 --> 00:35:26.079
 you reject God.

00:35:26.200 --> 00:35:26.860
 And Jesus says

00:35:26.860 --> 00:35:28.059
 if you leave here

00:35:28.059 --> 00:35:29.820
 rejecting my words,

00:35:29.920 --> 00:35:31.140
 I'm not here to judge you

00:35:31.140 --> 00:35:31.660
 just yet

00:35:31.659 --> 00:35:32.599
 but when I return,

00:35:32.699 --> 00:35:33.719
 these very words

00:35:33.719 --> 00:35:34.779
 that you have rejected

00:35:34.779 --> 00:35:36.279
 will be the grounds

00:35:36.279 --> 00:35:37.519
 of your judgment

00:35:37.519 --> 00:35:38.920
 on the last day.

00:35:39.039 --> 00:35:40.399
 To reject Jesus

00:35:40.399 --> 00:35:42.279
 is to reject God

00:35:42.279 --> 00:35:42.679
 but

00:35:42.679 --> 00:35:44.179
 He says

00:35:44.179 --> 00:35:45.819
 to receive Jesus

00:35:45.819 --> 00:35:48.480
 is to receive

00:35:48.480 --> 00:35:50.039
 eternal life.

00:35:51.480 --> 00:35:52.519
 Look there to verse 50.

00:35:53.399 --> 00:35:53.599
 He says,

00:35:53.699 --> 00:35:54.139
 I know,

00:35:54.279 --> 00:35:55.399
 He says in verse 50

00:35:55.399 --> 00:35:57.119
 that His commandment

00:35:57.119 --> 00:35:59.799
 is eternal life.

00:35:59.800 --> 00:36:02.640
 Will you believe this?

00:36:04.600 --> 00:36:06.640
 The invitation of the gospel

00:36:06.640 --> 00:36:09.320
 is free and available

00:36:09.320 --> 00:36:10.920
 for any sinner

00:36:10.920 --> 00:36:12.800
 who hears and heeds

00:36:12.800 --> 00:36:13.860
 the call of Christ

00:36:13.860 --> 00:36:14.920
 to come to me

00:36:14.920 --> 00:36:16.500
 all who are weary

00:36:16.500 --> 00:36:17.360
 and heavy laden

00:36:17.360 --> 00:36:20.080
 and I will give you rest.

00:36:20.420 --> 00:36:23.400
 Will you believe this?

00:36:23.400 --> 00:36:23.519
 Church,

00:36:24.119 --> 00:36:25.880
 Church,

00:36:25.940 --> 00:36:26.340
 I love

00:36:26.340 --> 00:36:28.599
 this difficult passage

00:36:28.599 --> 00:36:31.079
 because it helps us

00:36:31.079 --> 00:36:32.039
 to see that God's

00:36:32.039 --> 00:36:32.760
 sovereignty

00:36:32.760 --> 00:36:33.800
 and salvation

00:36:33.800 --> 00:36:35.460
 and the free offer

00:36:35.460 --> 00:36:36.380
 of the gospel

00:36:36.380 --> 00:36:38.639
 go hand in hand.

00:36:38.820 --> 00:36:40.880
 They are friends.

00:36:41.900 --> 00:36:43.220
 And we may not fully grasp

00:36:43.220 --> 00:36:43.860
 the mystery

00:36:43.860 --> 00:36:44.900
 of how these truths

00:36:44.900 --> 00:36:45.800
 work together

00:36:45.800 --> 00:36:47.500
 but please don't make

00:36:47.500 --> 00:36:48.099
 the mistake

00:36:48.099 --> 00:36:50.160
 of reducing God's mystery

00:36:50.159 --> 00:36:51.359
 to our level

00:36:51.359 --> 00:36:52.319
 of understanding.

00:36:53.219 --> 00:36:54.480
 God is sovereign.

00:36:55.619 --> 00:36:57.139
 We are responsible.

00:36:58.099 --> 00:36:59.019
 And the offer

00:36:59.019 --> 00:36:59.940
 of the gospel

00:36:59.940 --> 00:37:01.539
 is freely made

00:37:01.539 --> 00:37:02.659
 to any sinner

00:37:02.659 --> 00:37:03.559
 who would hear.

00:37:05.279 --> 00:37:06.279
 You may have heard

00:37:06.279 --> 00:37:08.599
 of William Carey.

00:37:09.519 --> 00:37:10.279
 He's known as

00:37:10.279 --> 00:37:12.239
 the father of modern missions.

00:37:12.359 --> 00:37:12.960
 Do you know that name?

00:37:14.399 --> 00:37:15.879
 He came to a gathering

00:37:15.879 --> 00:37:17.779
 of other Baptist pastors

00:37:17.779 --> 00:37:18.339
 and he said,

00:37:18.340 --> 00:37:18.640
 brothers,

00:37:18.760 --> 00:37:19.600
 if we founded

00:37:19.600 --> 00:37:20.880
 a missionary society

00:37:20.880 --> 00:37:21.860
 and we worked together,

00:37:21.960 --> 00:37:23.240
 if we pulled our funds together

00:37:23.240 --> 00:37:24.380
 and put our minds together,

00:37:24.539 --> 00:37:25.579
 we could reach

00:37:25.579 --> 00:37:27.120
 the ends of the earth

00:37:27.120 --> 00:37:27.900
 with the gospel.

00:37:28.079 --> 00:37:29.100
 We could establish

00:37:29.100 --> 00:37:31.500
 the Baptist missionary society

00:37:31.500 --> 00:37:32.500
 and we could reach

00:37:32.500 --> 00:37:33.400
 the ends of the world.

00:37:34.500 --> 00:37:35.140
 And the chairman

00:37:35.140 --> 00:37:37.360
 of the council replied,

00:37:37.559 --> 00:37:37.860
 he said,

00:37:37.980 --> 00:37:38.280
 son,

00:37:38.420 --> 00:37:39.079
 sit down.

00:37:39.980 --> 00:37:41.260
 When God is pleased

00:37:41.260 --> 00:37:42.559
 to convert the heathen,

00:37:42.640 --> 00:37:43.340
 he will do it

00:37:43.340 --> 00:37:44.400
 without your help

00:37:44.400 --> 00:37:45.539
 or mine.

00:37:45.539 --> 00:37:48.259
 Thankfully,

00:37:48.400 --> 00:37:48.960
 William Carey

00:37:48.960 --> 00:37:51.340
 had a much more accurate

00:37:51.340 --> 00:37:53.559
 theology of God's sovereignty

00:37:53.559 --> 00:37:55.239
 and the mission of evangelism

00:37:55.239 --> 00:37:56.360
 than the chairman.

00:37:56.539 --> 00:37:58.219
 He went to the nations

00:37:58.219 --> 00:37:58.960
 with confidence

00:37:58.960 --> 00:38:00.019
 in a sovereign God

00:38:00.019 --> 00:38:01.239
 with a zeal

00:38:01.239 --> 00:38:02.380
 to share the gospel

00:38:02.380 --> 00:38:03.099
 with the lost.

00:38:03.219 --> 00:38:03.920
 Listen to what he wrote

00:38:03.920 --> 00:38:05.320
 in 1805

00:38:05.320 --> 00:38:05.940
 as we close.

00:38:07.320 --> 00:38:08.000
 He said,

00:38:08.000 --> 00:38:09.500
 we are firmly persuaded

00:38:09.500 --> 00:38:10.920
 that Paul might plant

00:38:10.920 --> 00:38:12.000
 in Apollos water

00:38:12.000 --> 00:38:12.800
 in vain

00:38:12.800 --> 00:38:14.699
 in any part of the world

00:38:14.699 --> 00:38:15.980
 did not God

00:38:15.980 --> 00:38:16.980
 give the increase.

00:38:17.800 --> 00:38:18.780
 We are sure

00:38:18.780 --> 00:38:20.260
 that only those

00:38:20.260 --> 00:38:21.719
 ordained to eternal life

00:38:21.719 --> 00:38:22.659
 will believe

00:38:22.659 --> 00:38:24.179
 and that God alone

00:38:24.179 --> 00:38:25.360
 can add to the church

00:38:25.360 --> 00:38:27.019
 such as shall be saved.

00:38:27.820 --> 00:38:28.260
 Nevertheless,

00:38:29.360 --> 00:38:30.539
 we cannot but observe

00:38:30.539 --> 00:38:31.380
 with admiration

00:38:31.380 --> 00:38:32.260
 that Paul,

00:38:32.539 --> 00:38:33.679
 the great champion

00:38:33.679 --> 00:38:35.260
 for the glorious doctrine

00:38:35.260 --> 00:38:36.980
 of free and sovereign grace,

00:38:36.980 --> 00:38:39.219
 was the most conspicuous

00:38:39.219 --> 00:38:40.579
 for his personal zeal

00:38:40.579 --> 00:38:41.199
 in the word

00:38:41.199 --> 00:38:42.519
 of persuading men

00:38:42.519 --> 00:38:44.240
 to be reconciled

00:38:44.240 --> 00:38:44.880
 to God.

00:38:45.599 --> 00:38:46.699
 In this respect,

00:38:46.840 --> 00:38:48.320
 he is a noble example

00:38:48.320 --> 00:38:50.119
 for our imitation.

00:38:51.240 --> 00:38:52.079
 Let's pray.

00:38:55.079 --> 00:38:55.800
 God,

00:38:55.880 --> 00:38:57.260
 we praise you

00:38:57.260 --> 00:38:58.219
 for your wisdom.

00:38:59.500 --> 00:39:01.019
 We praise you

00:39:01.019 --> 00:39:02.480
 for your power,

00:39:02.679 --> 00:39:03.500
 for your sovereignty

00:39:03.500 --> 00:39:05.099
 that while we

00:39:05.099 --> 00:39:06.099
 don't necessarily

00:39:06.099 --> 00:39:06.880
 understand

00:39:06.880 --> 00:39:08.559
 how you work,

00:39:08.699 --> 00:39:08.880
 Lord,

00:39:08.980 --> 00:39:10.280
 the mystery of salvation,

00:39:11.039 --> 00:39:11.719
 we trust

00:39:11.719 --> 00:39:12.219
 and we know

00:39:12.219 --> 00:39:13.099
 that you are good

00:39:13.099 --> 00:39:13.900
 and you are sovereign

00:39:13.900 --> 00:39:15.099
 working all things out

00:39:15.099 --> 00:39:15.940
 according to the counsel

00:39:15.940 --> 00:39:16.599
 of your will.

00:39:17.260 --> 00:39:18.059
 And we pray,

00:39:18.420 --> 00:39:18.559
 Lord,

00:39:18.619 --> 00:39:19.639
 if there are any here

00:39:19.639 --> 00:39:21.059
 who are rejecting

00:39:21.059 --> 00:39:21.920
 the message

00:39:21.920 --> 00:39:22.780
 of the gospel

00:39:22.780 --> 00:39:25.000
 and living in unbelief,

00:39:25.440 --> 00:39:26.059
 we pray

00:39:26.059 --> 00:39:26.880
 that you would

00:39:26.880 --> 00:39:27.659
 even now

00:39:27.659 --> 00:39:28.880
 turn their hearts

00:39:28.880 --> 00:39:29.500
 to love

00:39:29.500 --> 00:39:30.440
 the glory of God.

00:39:31.320 --> 00:39:31.780
 We pray

00:39:31.780 --> 00:39:32.540
 for our non-believing

00:39:32.540 --> 00:39:33.540
 friends and family

00:39:33.540 --> 00:39:34.560
 and neighbors,

00:39:34.740 --> 00:39:35.440
 those in our community

00:39:35.440 --> 00:39:36.400
 who don't know you

00:39:36.400 --> 00:39:37.580
 to the ends of the earth.

00:39:37.720 --> 00:39:38.340
 We pray,

00:39:38.519 --> 00:39:38.680
 God,

00:39:38.740 --> 00:39:39.380
 by your grace,

00:39:39.460 --> 00:39:40.540
 would you save them,

00:39:40.860 --> 00:39:41.720
 turn them to Christ,

00:39:41.800 --> 00:39:42.280
 we ask,

00:39:42.800 --> 00:39:43.600
 in Jesus' name.

00:39:44.500 --> 00:39:44.760
 Amen.

00:39:44.760 --> 00:39:44.940
 Amen.

00:39:45.140 --> 00:39:45.440
 Amen.

00:39:45.440 --> 00:39:45.940
 Amen.

00:39:46.040 --> 00:39:46.580
 Amen.

00:39:46.580 --> 00:39:47.540
 Amen.

00:39:49.500 --> 00:39:50.060
 Amen.

00:39:50.240 --> 00:39:50.320
 Amen.

00:39:50.320 --> 00:39:50.760
 Amen.

00:39:50.820 --> 00:39:51.700
 Amen.

00:39:54.160 --> 00:39:54.880
 Amen.

00:39:55.420 --> 00:39:56.800
 Amen.