WEBVTT

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 So I had an extra week to prepare. Awesome. Well, with this particular scripture, I had not only an extra week to prepare, but I had an extra week to fall and be broken on this scripture.

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 And we, as we all get to, the guys are cycling through and getting to preach and those things, one of the best things possible, I think, is that the scripture that we meditate on to bring to you, we're living.

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 And it is just, the Lord just lays things on our hearts. So I want to translate some of that to you today, if I can.

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 So James chapter 4, 11 through 17 is my text, but I want to look at a couple of prerequisites, if you will, prerequisite thoughts here.

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 The first one, the first one is what I think maybe is the theme of James, at least one of them.

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 It would be James 4, 6.

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 And part of that verse says, God opposes the proud, but gives grace to the humble.

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 If you look at a lot of what James is talking about, and this chapter in particular, that is the core.

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 That is the theme that comes up over and over and over.

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 And so I want to have that in our minds as we go down through these verses.

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 The second thing is basically a definition of judge.

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 Of judge.

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 So like as we potentially can judge each other.

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 Well, what does judge mean?

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 Judge is, that word is I decide or I determine.

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 I decide or I determine.

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 So when you think about judgment like that, it's me looking at a situation, a person, an action, a thought.

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 And I decide and I determine.

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 So let's keep that definition in our mind as we go through this.

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 Judgment, there's a lie believed.

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 I am greater than God.

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 I apply his law better.

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 I assess situations better.

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 I have a better handle on my future.

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 This chapter and my verses in particular, 11 through 17, centers on the idea of boasting.

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 So boasting in my law, boasting in my decisions, boasting in my planning.

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 Those are the three areas that we're going to look at and kind of take apart.

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 So if you would turn to chapter 4 and start with verse 11.

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 Don't criticize one another, brothers.

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 This is out of CSB.

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 My phone just switched over on me.

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 I had an ESV, but here we go.

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 CSB is fine.

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 I got one in the back.

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 All right.

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 Don't criticize one another, brothers and sisters.

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 Anyone who defames or judges a fellow believer defames and judges the law.

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 If you judge the law, you are not a doer of the law, but a judge.

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 There is one lawgiver and judge who is able to save and to destroy.

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 But who are you to judge your neighbor?

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 Come now, you who say, today or tomorrow we will travel to such and such a city and spend a year there and do business and make a profit.

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 Yet you do not know what tomorrow will bring, what your life will be.

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 For you are like a vapor that appears for a little while then vanishes.

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 Instead, you should say, if the Lord wills, we will live and do this or that.

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 But as it is, you boast in your arrogance.

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 All such boasting is evil.

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 So it is sin to know the good and yet not do it.

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 Wow.

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 So the first thing I want to look at is boasting in my law.

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 Now, this is a negative.

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 I just want to be clear.

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 This is not good.

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 This is just what he's talking about.

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 Boasting in my law.

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 So the first area that he talks about is speaking.

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 Don't criticize one another, brothers and sisters.

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 Or speak evil.

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 ESVS uses speak evil.

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 Don't speak evil or criticize one another.

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 So the context for what he means by criticize or speak evil is right after that.

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 Anyone who defames or speaks against or judges a fellow believer is what we're talking about.

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 And they defame and judge the law.

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 We'll talk about that in a second.

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 But that's what he's talking about.

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 So if we're wondering, okay, what does it mean to speak evil?

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 What does it mean to criticize my brother or my sister?

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 Well, it's right there.

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 Defames or judges a fellow believer.

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 Speaking against basically is speaking something that is slanderous, hurtful, basically not in love.

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 Not in love.

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 And that's key.

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 And that will be key over this whole bit of this chapter.

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 Psalm 34, 13.

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 Keep your tongue from evil and your lips from speaking deceit.

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 There's another good way to describe it.

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 Now, you know when you're speaking evil against someone.

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 Don't you?

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 Even as the words go out.

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 I was talking with somebody the other day.

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 And they said, even as they went, I wish I could grab them back.

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 You know, there's those times.

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 And you realize, I am not speaking the way I should.

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 Maybe that person is there.

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 Maybe they're not there.

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 And you're with somebody else.

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 And you're sharing those words.

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 And man, you would like them back.

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 Because as soon as you say them, you recognize, I'm in a wrong spot.

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 And you sense it.

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 Spirit.

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 Right.

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 You may want to stop yourself.

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 Take those back.

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 Or justify.

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 Justify what it is that you're saying.

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 Now we're really getting into judgment.

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 The judgment side.

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 Once we start to say something bad about somebody, we criticize or we speak against them.

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 And then we start to justify that.

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 That's judgment.

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 Now we've crossed lines that we ought not to cross in what we're saying and what we're speaking.

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 Some ways in which we speak against someone, we might assign motives.

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 How many times have you kind of looked into somebody's heart, so to speak, and thought you knew what was going on in there?

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 I think I know what they're thinking or what they're not thinking.

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 Why they do something.

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 Another way we speak against someone is we delight in exposing their faults.

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 There's something within us that maybe feels a little bit justified or good about pointing out a fault in somebody else.

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 We'll talk about that in a second.

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 What about talking about a brother or sister behind their back and not to them?

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 Speaking to somebody else about a problem you have with a brother or sister, but not to them.

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 That's speaking against.

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 You're speaking.

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 Matthew 20, 18.

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 What does he say?

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 If you've got a problem with your brother, go to them.

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 Not to somebody else.

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 Not to someone else.

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 Or we criticize from a place of hypocrisy or the log in our own eye and the speck in our neighbor's eye.

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 Judges his brother when he says that.

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 So don't criticize one another, brothers and sisters.

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 Anyone who defames or judges a fellow believer or a brother or sister.

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 There is a clarity here that we have to draw.

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 And that is there is ways in which we judge sin.

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 There's ways that that boundary can be crossed and go into another place.

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 If you would turn to Galatians 6.

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 And we'll look at verses 1 and 2.

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 Galatians 6, verse 1 and 2.

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 If you have your paper Bibles, you can turn.

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 It says,

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 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness.

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 Of gentleness.

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 Keep watch on yourself, lest you too be tempted.

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 Bear one another's burdens and so fulfill the law of Christ.

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 The right way to judge.

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 Let's talk about that first.

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 The right way to speak to a brother or sister.

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 Number one, from that passage we see, we must keep watch and accountable for our brothers and sisters.

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 That's something that we're tasked to do.

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 As partners, as people who come to church together, as people who are following Christ together, we should look out for one another.

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 Right?

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 If there's something that we catch somebody in a transgression, that's something that's important to judge and discern rightfully that that's sin.

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 And that needs to be confronted.

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 Okay.

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 Okay.

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 So, you who are spiritual should restore him in a spirit of gentleness.

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 So, that's the second part.

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 Number one is the spiritualness or the right place of your heart.

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 And then, in gentleness, restore him.

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 In love.

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 In love at that point.

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 Watch yourself.

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 The gravity of what is going on here.

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 He says, keep watch on yourself, lest you be tempted.

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 That's the gravity of it.

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 Because we are all sinners.

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 And it's easy for us all to fall into the same thing.

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 The whole point of taking the log out of your eye before you deal with the speck in somebody else's.

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 That's what he's getting at there.

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 And then, this is interesting.

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 Verse 2.

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 Bear one another's burdens, and so fulfill the law of Christ.

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 So, if we discern something, we catch somebody, a brother or sister, in a transgression.

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 It's important that we speak to them about it.

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 It's important that we bring that up.

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 It's ultimately important we do that in love.

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 If it's not in love, it's a noisy gong.

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 It's not good.

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 That's not how we go about this, and he's specific there.

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 And then, we watch ourself.

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 And then the last thing, bear one another's burdens right after that.

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 So, when you share, when you see that, when you restore, as a spiritual person, you walk with them afterwards.

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 You share that, you speak to them, but then you invest in them.

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 Love does not invest.

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 Love does not, it's not, what he's talking about here is not like a drive-by shot at your brother, and then you truck on.

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 Right?

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 We are partners.

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 We are partners in the gospel, and others of us are partners of a church.

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 And the accountability there, and the importance there, is that not only do we see these things, and talk to one another about it, and be clear about it, and vulnerable about it, both ways.

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 But that we love one another, and invest in one another, to bear that burden together, as we go.

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 You have to invest.

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 Love invest.

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 So, now we see, okay, that's the right way to judge something, to discern something, to see sin and deal with sin.

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 But there's a wrong way.

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 Wrong way creates an atmosphere that results in disagreements, in fighting, in biting one another.

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 When it's just sort of that drive-by shot.

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 Hey, you know, this is a real problem in your life.

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 And that's it.

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 And move on.

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 Is that in love?

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 Is that investing?

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 Is that somebody who loves somebody else enough to stick with them, and bear that burden, and walk with them in it?

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 That creates trouble.

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 It creates a bad atmosphere.

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 Confession of sin cleanses us of this.

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 Jesus taking our sin, and us making those confessions, and repentance.

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 That's what clears the air.

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 When I say that, Doug Wilson had a great analogy for this.

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 Like, in the church, if we aren't clearing the air through confession, through openness, and the things that we strive for to do,

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 then what starts to happen is a charge gets created.

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 Imagine, like, clouds as they, right before a storm.

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 It creates a charge, and then, you know, lightning.

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 Well, the church is kind of the same way.

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 And this is, in his analogy, I think, was great.

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 So the charge gets, starts to pick up, and starts to pick up.

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 If nothing is ever confessed, if nothing is ever worked through, if people aren't talking about transgressions, and these kind of things,

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 then as the charge builds, boom, it's going to, lightning, and problems, and things like that.

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 We've all experienced it, I'm sure.

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 We've all felt that.

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 In small groups, in larger groups, it happens.

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 And so the way that we have to counter that is through confession.

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 It's through the confession of sin, and carrying that burden with one another, and speaking to one another, and investing in one another.

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 Not judging one another.

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 Because the judgment does nothing but increase the charge in the air.

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 That's all that will happen, until finally someone's going to get electrocuted.

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 Right?

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 So, great analogy there.

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 The end of verse 11, looking back at our, verse 11 is just huge and powerful in this, in James 4.

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 Don't criticize one another, brothers and sisters.

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 Anyone who defames or judges a fellow believer defames and judges the law.

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 If you judge the law, you are not a doer alone.

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 Okay, so he sort of switches there.

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 Anyone who defames or judges a fellow believer defames and judges the law.

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 What do we mean, judge the law?

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 I really had to hang in this thought for a long time.

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 Um, speaks evil against the law.

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 ESV says, speaks evil against the law and judges the law.

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 If I judge my brother, then I'm speaking evil of the law and judging that.

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 So, uh, what do we mean here?

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 Well, how about God's law?

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 Judge not that you be not judged.

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 Matthew 7, 1.

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 God's law.

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 Love your neighbor as yourself.

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 Matthew 22, 39.

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 God's law.

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 Speak the truth in love.

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 Ephesians 4, 15.

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 God's law, our core for this chapter.

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 God opposes the proud, but gives grace to the humble.

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 James 4, 6.

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 The truth is, when we judge our neighbor, when we judge somebody else,

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 we are actually judging God's law.

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 And that is a twisting and a distorting of these truths for your own purposes.

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 That this is very, very important.

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 He's saying here that when we set up against somebody else, we are setting up against God.

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 When we speak against someone else, when we criticize somebody else, when we do that in that wrong way,

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 what we're doing is we are basically defining our own law.

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 And we are disregarding God's law and saying, God, you don't have this right.

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 I do.

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 And we judge his.

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 That's him.

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 That's he breathed his law.

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 And we are setting up against him.

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 Going back to our judge definition.

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 I decide.

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 I decide on God's purposes.

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 On his nature.

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 On his perfection.

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 Doesn't this sound so arrogant?

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 Just as you think about it.

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 As this unpacks here.

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 Like, I can't get past the arrogance.

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 Of me.

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 This week.

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 You know?

00:19:23.660 --> 00:19:30.640
 Judging is when you determine the right and wrong of somebody's actions apart from God and his word.

00:19:31.400 --> 00:19:33.299
 When you decide.

00:19:33.440 --> 00:19:34.799
 When you judge.

00:19:35.220 --> 00:19:43.519
 When you determine somebody else's faults and their issues apart from God.

00:19:43.519 --> 00:19:46.279
 When you decide how someone should be treated.

00:19:46.539 --> 00:19:48.759
 According to your own ideas.

00:19:49.579 --> 00:19:51.940
 According to the way you think life should go.

00:19:52.339 --> 00:19:55.379
 The way you think that people should do things.

00:19:56.799 --> 00:19:58.180
 I decide.

00:20:00.359 --> 00:20:05.059
 Judging is when you put forth your own standard and expect another to comply with it.

00:20:05.059 --> 00:20:07.960
 John Calvin.

00:20:07.960 --> 00:20:11.480
 I found this really great quote from him.

00:20:12.379 --> 00:20:12.720
 He said,

00:20:12.720 --> 00:20:16.039
 There is also another disease innate in human nature.

00:20:16.039 --> 00:20:23.220
 That everyone would have all others to live according to his own will or fancy.

00:20:23.900 --> 00:20:27.200
 This presumption James suitably condemns in this passage.

00:20:27.200 --> 00:20:34.580
 That is, because we dare to impose on our brethren our rule of life.

00:20:37.360 --> 00:20:45.000
 A disease in human nature that we would have everyone else live according to my fancy.

00:20:45.000 --> 00:20:50.539
 That is judgment.

00:20:51.019 --> 00:20:57.740
 Like, let's just agree here that this is an incredibly arrogant, ugly thing.

00:20:58.960 --> 00:21:06.619
 And, let's also agree here that this is something that goes on in our life probably daily.

00:21:07.900 --> 00:21:09.079
 Probably daily.

00:21:09.980 --> 00:21:11.279
 Sometimes worse than others.

00:21:11.279 --> 00:21:16.379
 Imagine judging God's law.

00:21:16.539 --> 00:21:19.980
 Imagine standing up to God as if he doesn't know what he's doing.

00:21:21.319 --> 00:21:23.379
 Or saying in any way,

00:21:23.480 --> 00:21:25.099
 God, your law is not perfect.

00:21:25.899 --> 00:21:26.759
 I know better.

00:21:27.639 --> 00:21:30.599
 And I will now impose it on this poor soul.

00:21:35.000 --> 00:21:38.859
 Mark, really happy he's here.

00:21:39.680 --> 00:21:40.879
 He came over for dinner.

00:21:40.880 --> 00:21:41.740
 The other day.

00:21:42.440 --> 00:21:45.120
 And we were down.

00:21:45.200 --> 00:21:47.240
 I was showing him the basement and things like that.

00:21:47.320 --> 00:21:48.860
 And the basement's not finished.

00:21:49.420 --> 00:21:50.940
 Many of you probably remember.

00:21:51.240 --> 00:21:54.160
 But, and the air conditioner and all that stuff.

00:21:54.220 --> 00:21:58.780
 And the things that, you know, I just kind of barely know what they're called are down there.

00:21:58.779 --> 00:22:01.660
 And, and, and so we're looking at it.

00:22:01.660 --> 00:22:04.019
 And, and he asked a question about it.

00:22:04.099 --> 00:22:07.980
 And, and so I, I answered the question to the best of my ability, you know.

00:22:07.980 --> 00:22:16.079
 And, and then I kind of went on and, and showed him the humidifier on the air, on the air unit and these kind of things.

00:22:16.079 --> 00:22:19.619
 And very kindly, he's, he's like, yeah, yeah.

00:22:19.619 --> 00:22:21.819
 I, I, I know about those things, you know.

00:22:22.199 --> 00:22:23.119
 And I, and I, so, yeah.

00:22:23.199 --> 00:22:25.079
 So I kind of explain it, whatever.

00:22:25.559 --> 00:22:26.799
 Very gracious to me.

00:22:26.799 --> 00:22:30.659
 And so we went up and, and sat down to have dinner and everything.

00:22:31.619 --> 00:22:35.460
 And at some point, Stacy asked about his job and his work.

00:22:35.659 --> 00:22:40.980
 And, and he says, oh, well, yeah, I've, I've been doing HVAC for over 40 years.

00:22:43.119 --> 00:22:43.940
 And I stopped.

00:22:44.019 --> 00:22:46.139
 I was like, brother, you're so gracious to me.

00:22:47.579 --> 00:22:49.279
 I'm sitting here telling you about something.

00:22:49.279 --> 00:22:49.819
 That's, you know.

00:22:49.819 --> 00:23:00.139
 But, you know, in that sense, is there any way that you would stand up to God and even insinuate that you knew better than him?

00:23:03.220 --> 00:23:13.700
 The arrogance we possess to judge God's law by expecting another to comply with our evil intentions.

00:23:14.099 --> 00:23:15.480
 These are evil intentions.

00:23:15.480 --> 00:23:27.500
 When, when, when you fight or when you squirm, skirmish and go against each other or, or say things about one another to their face or not.

00:23:28.380 --> 00:23:29.440
 That's what's happening.

00:23:30.220 --> 00:23:34.480
 It's the arrogance that we possess to think we could judge God's law.

00:23:37.240 --> 00:23:39.960
 Like someone else should comply with what we think.

00:23:40.940 --> 00:23:41.500
 Man.

00:23:41.500 --> 00:23:45.519
 Romans 2.1

00:23:45.519 --> 00:23:55.140
 Therefore, you have no excuse, oh man, every one of you who judges.

00:23:55.359 --> 00:23:59.500
 For in passing judgment on another, you condemn yourself.

00:24:00.220 --> 00:24:04.819
 Because you, the judge, practice the very same things.

00:24:04.819 --> 00:24:10.759
 We know that the judgment of God rightly falls on those who practice such things.

00:24:10.759 --> 00:24:20.439
 Do you suppose, oh man, you who judge those who practice such things, and yet do them yourself, that you will escape the judgment of God?

00:24:20.440 --> 00:24:31.480
 If we look back at verse 11, the end of it there, says you are not a doer, if you judge this way.

00:24:32.160 --> 00:24:35.980
 That you are not a doer of the law, but a judge of it.

00:24:35.980 --> 00:24:55.440
 Sometimes there is a feeble attempt at justifying our words or justifying our thoughts about what somebody else should or shouldn't do, apart from God.

00:24:55.440 --> 00:25:05.180
 But in this judgment, we want somebody else to do things the way we want them to do it, or how we see fit.

00:25:05.660 --> 00:25:07.440
 But yet, there's no love.

00:25:07.580 --> 00:25:08.480
 There's no investment.

00:25:09.559 --> 00:25:11.299
 God's word is not employed.

00:25:11.299 --> 00:25:41.279
 God's word is not employed.

00:25:41.299 --> 00:25:44.099
 Only one lawgiver and judge, he says.

00:25:45.859 --> 00:25:53.200
 And for humankind, the bad thing is judgment will actually fall on you.

00:25:55.419 --> 00:25:59.819
 Judging your brother will not escape the judgment of God.

00:25:59.819 --> 00:26:20.799
 So, we can, we can, I think that the gravity of this, and when he uses these words, that we will be judged with the judgment that we passed out, which is junk.

00:26:21.119 --> 00:26:21.879
 It's worthless.

00:26:21.880 --> 00:26:28.140
 So, it's important to differentiate between judgment and speaking and love.

00:26:28.220 --> 00:26:31.180
 We talked a little bit about it, but how do you know the difference?

00:26:31.580 --> 00:26:36.960
 So, you say, well, I think I'm, I think I'm launching the right way with somebody.

00:26:37.519 --> 00:26:40.279
 And I, I see that there's an issue.

00:26:40.360 --> 00:26:40.880
 And you may.

00:26:41.500 --> 00:26:42.519
 And should we confront it?

00:26:42.579 --> 00:26:43.299
 Yes, you should.

00:26:43.860 --> 00:26:45.180
 Are there ways to do that?

00:26:45.340 --> 00:26:45.660
 Absolutely.

00:26:46.299 --> 00:26:46.519
 Right?

00:26:46.920 --> 00:26:54.640
 Maybe you see something, and you say, and, and even the spirit inside is like, hey, talk to that person about this.

00:26:54.840 --> 00:26:56.860
 Maybe it is sin.

00:26:56.940 --> 00:26:58.240
 Maybe something they need to deal with.

00:26:58.360 --> 00:26:58.820
 That's great.

00:26:59.020 --> 00:26:59.700
 Let's do that.

00:27:00.080 --> 00:27:04.180
 So, okay, well, I want to be careful how I launch out and do that.

00:27:04.340 --> 00:27:07.259
 I want to make sure I'm not judging wrongly.

00:27:07.259 --> 00:27:11.700
 I want to make sure that I'm acting in the spirit and discerning rightly.

00:27:12.560 --> 00:27:12.680
 Okay?

00:27:13.300 --> 00:27:14.400
 That's, that's where we want to be.

00:27:14.780 --> 00:27:16.560
 So, I need to know the difference between.

00:27:17.220 --> 00:27:18.380
 So, how do you know?

00:27:18.680 --> 00:27:23.360
 Number one, sin surrounds evil speaking and judgment.

00:27:23.359 --> 00:27:27.699
 Sin surrounds evil speaking and judgment.

00:27:28.279 --> 00:27:38.759
 So, look for sinful thoughts, words, and actions that go along with what you want to say or what you are feeling like you should say in some way.

00:27:39.899 --> 00:27:45.599
 Things like jealousy, anger, dissension, conceit, frustration.

00:27:46.740 --> 00:27:48.419
 Frustration can be a big one.

00:27:49.519 --> 00:27:50.799
 What does frustration say?

00:27:50.799 --> 00:27:54.139
 They're not doing what I want them to do.

00:27:55.220 --> 00:27:55.700
 Judgment.

00:27:56.220 --> 00:27:57.599
 I'm already in the wrong column.

00:27:58.180 --> 00:27:59.359
 I'm already in the wrong space.

00:28:00.240 --> 00:28:00.399
 Right?

00:28:01.279 --> 00:28:03.159
 Actions like fighting.

00:28:04.659 --> 00:28:08.919
 Have you ever tried to share truth in a fight?

00:28:09.579 --> 00:28:11.859
 Not a good time.

00:28:12.440 --> 00:28:13.159
 Not a good time.

00:28:13.779 --> 00:28:15.899
 The heart, is that out of love?

00:28:15.900 --> 00:28:18.259
 Or is that in you're not doing what I want you to do?

00:28:20.759 --> 00:28:22.000
 How about no listening?

00:28:22.720 --> 00:28:23.980
 These, these are all sins.

00:28:24.120 --> 00:28:30.740
 If, if I'm not even listening to that person, again, that, that'll tell me that I'm on the wrong track.

00:28:31.280 --> 00:28:33.380
 I'm, I'm, I'm on the judgment side.

00:28:33.580 --> 00:28:34.800
 I'm not on the love side.

00:28:34.799 --> 00:28:42.799
 Another difference would be no love.

00:28:43.519 --> 00:28:45.940
 And this is really the crux of it.

00:28:46.539 --> 00:28:48.059
 This is really the crux of it.

00:28:48.059 --> 00:28:57.659
 And a lack of love is evident when all the sinful flags are there.

00:28:57.660 --> 00:29:16.259
 When, when you talk to somebody and they're left, not with a love for God or a conviction or a sense of the spirit, but they're left with a yucky kind of what just happened here sort of feeling.

00:29:16.480 --> 00:29:17.000
 Right?

00:29:17.000 --> 00:29:27.680
 Now, part of that, if they're dealing with sin, if they're, if they're walking through something, but the thing is, you invest, you go with them, you love them in that.

00:29:28.099 --> 00:29:33.099
 And if the spirit is speaking to a believer, it will, it will register.

00:29:33.440 --> 00:29:34.619
 These things will register.

00:29:34.980 --> 00:29:37.400
 Maybe not right away, but it will.

00:29:37.720 --> 00:29:38.079
 It will.

00:29:40.460 --> 00:29:44.819
 Your judgment is not helpful, but your love is.

00:29:44.819 --> 00:29:46.799
 And you will see that.

00:29:47.019 --> 00:29:48.500
 You will see that bear out.

00:29:51.259 --> 00:29:56.279
 Also, a lack of love is evident if God is not in it.

00:29:56.939 --> 00:30:08.119
 If God is not in this conversation, if God is not in you approaching somebody else, then the lack of love will be evident in that.

00:30:08.119 --> 00:30:08.159
 Yeah.

00:30:09.319 --> 00:30:13.539
 And matter of fact, we'll be launching out from the enemy's perspective.

00:30:14.399 --> 00:30:20.659
 Because we've already, if, if my brother, I feel strongly about talking to him about something.

00:30:20.660 --> 00:30:21.300
 Okay.

00:30:21.820 --> 00:30:28.980
 If it's all about me to my brother, then the enemy has already worked in me.

00:30:29.820 --> 00:30:36.300
 That is going to translate because I'm not passing along what God wants me to pass along.

00:30:36.740 --> 00:30:40.700
 I'm, I'm sharing what Chris wants to pass along.

00:30:40.860 --> 00:30:42.200
 So I've judged the law.

00:30:42.400 --> 00:30:44.259
 I'm doing the enemy's work right there.

00:30:44.259 --> 00:30:58.000
 Um, and, uh, the third thing is there are selfish reasons, uh, that, uh, so basically, um, to scratch an itch.

00:30:58.299 --> 00:31:00.440
 Uh, I see that this is going on.

00:31:00.559 --> 00:31:01.759
 I don't like that.

00:31:01.859 --> 00:31:04.720
 And so I'm going to tell them, I'm going to tell them I don't like it.

00:31:05.160 --> 00:31:09.000
 I'm going to tell them they should change because should they?

00:31:09.220 --> 00:31:09.619
 Maybe.

00:31:09.619 --> 00:31:12.219
 But is that in love?

00:31:12.599 --> 00:31:16.539
 Is that the way that we, or are you judging to get there?

00:31:17.039 --> 00:31:17.139
 Right?

00:31:17.799 --> 00:31:26.819
 Investing would, would talk and work with them and love them to that understanding that maybe God's trying to get across.

00:31:26.819 --> 00:31:27.259
 Uh.

00:31:27.259 --> 00:31:39.740
 God is the one who is able to save and destroy.

00:31:39.839 --> 00:31:41.420
 Look back at James 4 there.

00:31:44.480 --> 00:31:45.299
 Verse 12.

00:31:45.379 --> 00:31:49.599
 There's one lawgiver and judge who is able to save and to destroy.

00:31:49.799 --> 00:31:55.200
 Man, it feels like we just took this whole argument, like escalated to 11, you know.

00:31:55.200 --> 00:31:56.259
 Uh, what do you mean?

00:31:56.620 --> 00:31:57.660
 Save and destroy?

00:31:58.019 --> 00:32:03.180
 Man, now we're talking about some real, uh, life or death things here.

00:32:03.380 --> 00:32:03.660
 Right?

00:32:04.360 --> 00:32:05.799
 Well, in fact, he is.

00:32:06.160 --> 00:32:09.660
 That's, um, that's the point with what he's saying here.

00:32:09.740 --> 00:32:12.779
 Why, why that dichotomy is there.

00:32:13.299 --> 00:32:15.259
 Um, why he juxtaposes this.

00:32:15.900 --> 00:32:18.860
 Um, he sets this truth as a reminder.

00:32:19.400 --> 00:32:22.539
 I might be in danger of being destroyed.

00:32:22.539 --> 00:32:33.039
 If I oppose God and continuously oppose God, I'm, I'm not believing.

00:32:33.420 --> 00:32:34.379
 I'm not trusting.

00:32:34.920 --> 00:32:38.279
 I'm putting myself above him, trying to.

00:32:39.819 --> 00:32:41.059
 Where does that end?

00:32:41.319 --> 00:32:42.200
 It ends in judgment.

00:32:43.379 --> 00:32:44.379
 Matthew 7, 2.

00:32:44.380 --> 00:32:48.220
 For with the judgment you pronounce, you will be judged.

00:32:48.220 --> 00:32:53.980
 And with the measure you use, it will be measured to you.

00:32:55.100 --> 00:33:00.940
 Ultimately twisting and taking God's spot, you will be judged.

00:33:01.760 --> 00:33:03.200
 It's, it's a principle.

00:33:03.740 --> 00:33:06.360
 It's his truth that that will happen.

00:33:06.359 --> 00:33:12.379
 This speaks to our very soul's condition.

00:33:15.000 --> 00:33:18.179
 And James remind us how dire these sins can be.

00:33:18.519 --> 00:33:23.119
 A redeemed heart will not be interested in trying to take God's place.

00:33:23.559 --> 00:33:31.179
 A redeemed heart is going to listen and be, uh, tender to, to hearing this, to hearing what

00:33:31.180 --> 00:33:32.580
 James is saying here.

00:33:37.920 --> 00:33:38.840
 Verse 12.

00:33:39.480 --> 00:33:40.799
 Who are you to judge your neighbor?

00:33:41.779 --> 00:33:42.259
 He says.

00:33:42.320 --> 00:33:45.220
 That's how he kind of closes this, these couple of verses.

00:33:45.360 --> 00:33:46.160
 Who are you?

00:33:47.120 --> 00:33:49.720
 Who are you to judge your neighbor?

00:33:49.720 --> 00:34:01.779
 Well, that's, that's, uh, definitely a, a, uh, boasting in my own law.

00:34:02.220 --> 00:34:09.900
 And, uh, and one thing I really want to say about this, um, is we are a group of people

00:34:09.900 --> 00:34:16.760
 that believes in speaking to one another and being very open with one another.

00:34:16.760 --> 00:34:19.039
 And we must, we must.

00:34:19.039 --> 00:34:26.019
 Um, not, not only, uh, should we be on that offering side, but on the receiving side and,

00:34:26.019 --> 00:34:32.440
 and making that, uh, a two-way thing that that's, that's how we should live and strive for that.

00:34:32.820 --> 00:34:37.279
 Um, and, and this is a warning there.

00:34:37.440 --> 00:34:39.940
 There's a right way and a wrong way to do that.

00:34:39.940 --> 00:34:44.860
 There are ways that, that send us down into a spiral of our own purposes.

00:34:45.420 --> 00:34:46.639
 That's what he's saying.

00:34:47.340 --> 00:34:48.559
 Be careful of that.

00:34:48.559 --> 00:34:49.960
 Look out for that.

00:34:49.960 --> 00:34:59.039
 But continue to be open and talk about sin and, uh, uh, restore brothers and sisters and

00:34:59.039 --> 00:34:59.840
 those kinds of things.

00:34:59.900 --> 00:35:02.480
 So we have to be super clear about that.

00:35:02.840 --> 00:35:09.000
 Um, but, uh, remember that it's all done in love and that there's things that go with that.

00:35:09.000 --> 00:35:12.239
 And so I think that's my encouragement to us.

00:35:12.739 --> 00:35:18.000
 Um, like I said, I have had extra week to work on this and that was a huge encouragement for me.

00:35:18.000 --> 00:35:22.360
 Um, that, that part of it, I think is just so, so important.

00:35:22.360 --> 00:35:25.519
 The second area is boasting in my plans.

00:35:25.640 --> 00:35:29.559
 Now this is a set of verses that we're familiar with.

00:35:29.640 --> 00:35:36.140
 Come now, you say today or tomorrow we'll travel to such and such a city and spend a year there and do business and make a profit.

00:35:36.139 --> 00:35:36.940
 Sounds great.

00:35:36.940 --> 00:35:48.480
 So there's a difference here.

00:35:48.480 --> 00:35:53.619
 And we have another thing that, uh, can be good and it can be bad.

00:35:53.699 --> 00:35:55.000
 We can warp anything, can't we?

00:35:55.280 --> 00:35:56.599
 It's, it's really easy.

00:35:57.300 --> 00:36:00.420
 Um, so here there's, there's the idea of planning.

00:36:01.059 --> 00:36:03.960
 Planning in and of itself is not a bad thing.

00:36:04.460 --> 00:36:05.380
 That's not a bad thing.

00:36:05.380 --> 00:36:08.820
 Um, even here in these verses, he comes back again.

00:36:09.340 --> 00:36:11.200
 He adds something to the plan.

00:36:11.880 --> 00:36:15.539
 He adds a heart issue to the plan, but planning itself.

00:36:15.700 --> 00:36:22.780
 Proverbs 21, 5, the plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.

00:36:23.059 --> 00:36:30.519
 So there's a responsibility that we have to provide, to look out for things as best we can.

00:36:30.519 --> 00:36:35.639
 Uh, now there's a caveat to that and, uh, uh, that, that we'll look at.

00:36:36.219 --> 00:36:49.519
 Um, but planning out of my own heart, out of my own way, out of my own boastfulness and ideas that this will or will not happen is arrogance.

00:36:50.300 --> 00:36:52.259
 That is arrogance.

00:36:53.159 --> 00:36:59.960
 Proverbs 16, 9, the heart of a man plans his way, but the Lord establishes his steps.

00:37:00.519 --> 00:37:09.840
 Um, when our plans are only ours and we depend on that and we boast in that, that's what we're talking about.

00:37:09.980 --> 00:37:10.920
 That's arrogant.

00:37:11.519 --> 00:37:13.360
 That is the sin.

00:37:13.619 --> 00:37:14.599
 So it's a heart issue.

00:37:15.500 --> 00:37:22.219
 Um, so, uh, I am Stacy's hamster.

00:37:23.659 --> 00:37:24.619
 There you go.

00:37:25.539 --> 00:37:27.139
 Um, so let me explain.

00:37:27.519 --> 00:37:29.659
 Um, I don't know where we came up with this.

00:37:29.659 --> 00:37:30.420
 I don't know how this is.

00:37:30.420 --> 00:37:32.779
 It's not necessarily a pet name or something.

00:37:33.339 --> 00:37:37.940
 Um, but it's a more of a behavioral thing on my part.

00:37:38.659 --> 00:37:44.879
 Uh, and so, uh, but what, what goes on here is kind of like a hamster.

00:37:45.159 --> 00:37:50.579
 Um, I have sometimes a hard time when things change on me.

00:37:50.859 --> 00:37:54.500
 Um, I have a hard time rolling with it, you know?

00:37:54.500 --> 00:37:59.260
 And so we have to keep the, the pet calm, you know, and those kinds of things.

00:37:59.260 --> 00:38:04.480
 And so, uh, anyway, uh, the other day, uh, we were, uh, as yesterday.

00:38:05.219 --> 00:38:09.400
 And we, we got to go spend some time with kids and enjoyed that.

00:38:09.400 --> 00:38:11.940
 And then we had a couple other plans after that.

00:38:11.940 --> 00:38:15.980
 Um, and of course, since I had an extra week, I procrastinated till last night to finish this.

00:38:16.700 --> 00:38:24.700
 And, uh, uh, and so I, in my mind from the morning time, I thought we need to get, you

00:38:24.700 --> 00:38:30.619
 know, this, this needs to kind of move along so I can get my study done, uh, at some point,

00:38:30.700 --> 00:38:34.019
 you know, late afternoon, evening, something like that and finish it up.

00:38:34.019 --> 00:38:35.639
 So that's on my mind.

00:38:35.699 --> 00:38:36.539
 That's on my agenda.

00:38:36.719 --> 00:38:41.199
 Well, uh, so I, I knew we were going to the Kennes for a while and that's, you know, I

00:38:41.199 --> 00:38:42.139
 was looking forward to that.

00:38:42.380 --> 00:38:49.420
 And then we had a couple of items, uh, that Stacy found to, for the marketplace things that,

00:38:49.920 --> 00:38:52.579
 and so I was like, okay, you know, hopefully that's like Lee's Summit or something.

00:38:52.639 --> 00:38:53.920
 We can just knock that out.

00:38:55.759 --> 00:38:56.559
 152 highway.

00:38:56.800 --> 00:38:58.679
 And then the second one was in Shawnee.

00:38:58.679 --> 00:39:00.539
 So I hear this.

00:39:00.659 --> 00:39:04.000
 I'm immediately, uh, you know, my, uh, I'm going to, uh, I'm going to, uh, I'm going to,

00:39:04.000 --> 00:39:08.619
 I, my, I jump on my hamster wheel and I start running, you know, thinking, thinking, thinking

00:39:08.619 --> 00:39:09.559
 about the whole deal.

00:39:09.559 --> 00:39:12.579
 And, uh, I'm, I'm like, well, that's not what I thought.

00:39:12.579 --> 00:39:15.719
 And, and so I just kind of, uh, dealt with this for a minute.

00:39:16.159 --> 00:39:21.500
 She's like talking soothingly, you know, and things like, so I got off the wheel and I was

00:39:21.500 --> 00:39:24.139
 able to live with it and kind of roll on.

00:39:24.139 --> 00:39:29.780
 Um, but my plan didn't accommodate for these little changes.

00:39:30.140 --> 00:39:34.900
 Now, this is a small thing compared to, we're going to go to such and such, and we're going

00:39:34.900 --> 00:39:37.840
 to make a lot of money, and we're going to do this kind of with the example that's given

00:39:37.840 --> 00:39:38.160
 here.

00:39:38.580 --> 00:39:45.940
 But in that day to day, uh, God can interrupt us at any time, can't he?

00:39:46.260 --> 00:39:49.240
 He can throw something in the mix at any time.

00:39:49.239 --> 00:39:56.699
 And, and that was a moment where I'm like, I have to be able to roll with what the Lord

00:39:56.699 --> 00:40:00.539
 wants to do and the important things and our time together.

00:40:00.639 --> 00:40:03.039
 And it turned out to be a fantastic day.

00:40:03.519 --> 00:40:06.139
 Um, just what we needed a good car ride.

00:40:06.239 --> 00:40:08.699
 We had great talks in, you know, cause you're sitting there with each other.

00:40:08.839 --> 00:40:11.000
 And instead of just a wonderful day.

00:40:11.000 --> 00:40:17.980
 But those kinds of things, uh, if, if I hold to my own plan and I think this should happen

00:40:17.980 --> 00:40:19.019
 certain ways.

00:40:20.280 --> 00:40:28.320
 Now I'm boasting in my thoughts and my organization, and I'm not open to what God wants to do in

00:40:28.320 --> 00:40:29.559
 any particular situation.

00:40:29.559 --> 00:40:37.480
 Now that's a small example, but that same example can get really big fast.

00:40:38.199 --> 00:40:45.199
 Um, it can get really big with, uh, financial things, with relationship things, with grief

00:40:45.199 --> 00:40:45.779
 things.

00:40:45.880 --> 00:40:48.619
 I mean, you see like God has a plan.

00:40:49.279 --> 00:40:56.299
 And when I try to put myself or my plan above that, I'm boasting.

00:40:56.559 --> 00:40:57.440
 It's prideful.

00:40:57.440 --> 00:40:58.480
 It's not right.

00:40:59.559 --> 00:41:06.059
 The truth is that I don't know about my future.

00:41:06.579 --> 00:41:08.559
 I don't know what he has.

00:41:09.019 --> 00:41:09.799
 I'm a mist.

00:41:10.460 --> 00:41:14.480
 I'm a vapor that's here right now and gone later.

00:41:15.480 --> 00:41:20.659
 Uh, sometimes this life feels kind of long, but it's not, is it?

00:41:21.519 --> 00:41:24.599
 And I think the older we get, I'm, I'm looking at a lot of old people here.

00:41:25.340 --> 00:41:29.000
 And, uh, I think the older we get, the more we realize that, don't we?

00:41:29.559 --> 00:41:32.179
 You know, time goes by so fast.

00:41:32.440 --> 00:41:33.659
 It goes by so fast.

00:41:34.900 --> 00:41:38.739
 So the caveat is in that second part of that verse, you see it.

00:41:39.279 --> 00:41:41.559
 It's what he, uh, opens up with.

00:41:42.059 --> 00:41:47.820
 Instead, you should say, if the Lord wills, if the Lord wills.

00:41:47.820 --> 00:41:52.799
 Well, that is a complete heart issue change from, I'm going to do this.

00:41:52.800 --> 00:41:53.760
 I'm going to do that.

00:41:53.860 --> 00:41:54.760
 This is how it's going to happen.

00:41:54.840 --> 00:41:59.360
 If anything disrupts it, you know, everyone's got some problems because I'm going to be tough

00:41:59.360 --> 00:42:00.060
 about it.

00:42:01.060 --> 00:42:01.320
 No.

00:42:01.960 --> 00:42:04.080
 Instead, you should say, if the Lord wills.

00:42:04.460 --> 00:42:10.080
 There's a, there's a tenderness and a listening and a, uh, a heart that's open to what God wants

00:42:10.080 --> 00:42:10.720
 to do there.

00:42:10.719 --> 00:42:13.059
 Very, very different.

00:42:13.519 --> 00:42:14.119
 Very different.

00:42:14.779 --> 00:42:15.699
 In that planet.

00:42:17.799 --> 00:42:20.559
 The third thing is boasting in my decisions.

00:42:21.639 --> 00:42:27.659
 Going back to our, our core, uh, verse today is, uh, God gives grace to the humble.

00:42:27.659 --> 00:42:34.539
 And, uh, God portions more grace to those who are not opposing him.

00:42:35.259 --> 00:42:41.000
 And once you walk in humility, he, he meets you there and supports you in that, uh, because

00:42:41.000 --> 00:42:47.480
 he, uh, is not opposed, but for you in that, to see you do that.

00:42:48.159 --> 00:42:52.799
 Um, and open to seeing sin as a result of humility.

00:42:56.239 --> 00:42:57.299
 Verse 17.

00:42:57.659 --> 00:43:03.480
 So it is, uh, so it is sin to know the good and yet not do it.

00:43:04.399 --> 00:43:09.059
 Uh, for those who know the right thing to do.

00:43:10.960 --> 00:43:13.359
 Well, how do you hear or come to know?

00:43:14.219 --> 00:43:18.460
 How do you hear or how do you, how do you come to know the right thing to do?

00:43:18.719 --> 00:43:20.779
 What, whatever that might be?

00:43:21.059 --> 00:43:24.559
 Well, number one, seek the spirit's guidance and counsel on that.

00:43:25.139 --> 00:43:26.839
 Uh, listen to God's word.

00:43:26.840 --> 00:43:27.840
 Listen to others.

00:43:27.840 --> 00:43:27.840


00:43:27.840 --> 00:43:30.440
 And have a heart of humility that's willing to hear.

00:43:30.940 --> 00:43:39.340
 So we have to be in a, in a, uh, uh, tender spot with the Lord to even receive these things.

00:43:39.340 --> 00:43:44.780
 To even receive what it is that, uh, to know the sin.

00:43:44.780 --> 00:43:51.240
 We can't, we can't, we can't, and you hear the, the opposite of that or the converse of it is, is true.

00:43:51.320 --> 00:43:57.080
 If we set up against him and are boasting in ourselves, then we're not going to hear the sin.

00:43:57.600 --> 00:44:01.260
 We're not going to listen to it because our pride will override it.

00:44:01.260 --> 00:44:03.600
 It's a, it's a fact.

00:44:03.720 --> 00:44:04.860
 It's, it's how that works.

00:44:09.240 --> 00:44:10.400
 Obedience is righteous.

00:44:11.200 --> 00:44:12.400
 Disobedience is sin.

00:44:12.400 --> 00:44:20.840
 Um, and, uh, it's, this is not like, sometimes there's some of these verses, this is not like a catch-all phrase.

00:44:21.000 --> 00:44:22.639
 It's not like a, like a catch-all.

00:44:23.000 --> 00:44:23.240
 Okay.

00:44:23.239 --> 00:44:28.859
 Well, if you know, uh, what's sin then, um, and you don't do it, then it's sin.

00:44:29.659 --> 00:44:34.239
 Um, but, uh, Philippians 3, 14 through 16 says,

00:44:34.339 --> 00:44:39.819
 I press on toward the goal for the prize of the upward call in God, in Christ Jesus.

00:44:40.239 --> 00:44:43.699
 Let those of us who are mature think this way.

00:44:43.699 --> 00:44:52.699
 And if anyone, uh, if anything, if in anything you think otherwise, God will reveal that also to you.

00:44:52.960 --> 00:44:57.919
 Only let us hold true to what we have attained.

00:44:59.739 --> 00:45:02.519
 The reality is God is sanctifying you.

00:45:03.399 --> 00:45:08.179
 He is always showing us where the sin is.

00:45:08.539 --> 00:45:13.199
 He's showing us where these things crop up, where we don't expect them.

00:45:13.199 --> 00:45:21.279
 Because maybe we've protected and we've kind of built a justification around it for years and years and years.

00:45:21.500 --> 00:45:23.839
 Some of these things go back a long way.

00:45:24.199 --> 00:45:24.899
 It just does.

00:45:25.259 --> 00:45:27.279
 And we've, we've lived with it.

00:45:27.539 --> 00:45:30.899
 But, uh, he's sanctifying you.

00:45:30.980 --> 00:45:37.679
 And then when he shows you these things, when you, uh, when your heart is open to it and he shows you these things,

00:45:37.679 --> 00:45:44.399
 then, uh, hold true to what you have attained as he reveals it.

00:45:46.079 --> 00:45:51.239
 Sin exists in us and tons of simple things exist in us that we have no clue about.

00:45:51.419 --> 00:45:53.659
 Right now, if, uh, maybe we should do this.

00:45:53.699 --> 00:45:55.359
 Everyone get out a piece of paper and write down all your sins.

00:45:55.360 --> 00:46:01.340
 Uh, but, uh, the thing is we know a bunch of them, right?

00:46:01.420 --> 00:46:04.420
 We could all just say, yeah, boom, boom, boom, boom, boom.

00:46:04.820 --> 00:46:05.420
 Well, you know what?

00:46:05.680 --> 00:46:12.840
 There's about a billion below that that you don't know about because it's our nature through and through.

00:46:12.960 --> 00:46:13.820
 That's who we are.

00:46:13.820 --> 00:46:23.340
 And, uh, little by little, as God sanctifies, he reveals more and more and more.

00:46:23.740 --> 00:46:27.800
 We couldn't handle the whole thing at once.

00:46:28.080 --> 00:46:36.280
 We can barely deal with what he shows us and, and struggle with that on a, on a routine basis.

00:46:36.280 --> 00:46:44.420
 But as he shows us those things, God will reveal where, uh, you're not thinking in that mature way.

00:46:44.519 --> 00:46:48.280
 Philippians says, only let us hold true to what we have attained.

00:46:48.620 --> 00:46:53.280
 Am I responsible for this, uh, for sin number 1,343,000?

00:46:54.220 --> 00:46:54.760
 No.

00:46:54.760 --> 00:47:06.019
 What about what he showed me this morning that I am responsible for, uh, uh, uh, holding true to?

00:47:07.060 --> 00:47:11.120
 If you know the right thing to do and don't do it, you are sinning.

00:47:11.640 --> 00:47:14.100
 And he shows us and he walks us through that.

00:47:14.620 --> 00:47:17.040
 Don't walk away as if you've never looked in the mirror.

00:47:17.900 --> 00:47:19.580
 To use another illustration.

00:47:20.880 --> 00:47:23.160
 Once you know it becomes a point of faith.

00:47:24.040 --> 00:47:25.240
 And then the questions.

00:47:26.180 --> 00:47:32.019
 So once the sin is there, once he reveals it to you, now it becomes a point of faith.

00:47:32.820 --> 00:47:33.820
 And what do you do with it?

00:47:34.380 --> 00:47:35.340
 What do you do with that?

00:47:35.340 --> 00:47:38.940
 Do you believe that you are sinning against God?

00:47:39.940 --> 00:47:43.320
 Not just like a boo-boo or mistake or oops, you know, that kind of thing.

00:47:43.620 --> 00:47:48.480
 But do you believe that when it's revealed to you, you are sinning against God?

00:47:49.120 --> 00:47:50.039
 In this judgment.

00:47:50.740 --> 00:47:52.300
 In what you've said about somebody.

00:47:52.960 --> 00:47:54.460
 In how you're treating somebody.

00:47:54.460 --> 00:47:58.059
 Do you believe that is a sin?

00:47:58.059 --> 00:48:02.380
 That you have set yourself up against God by judging his law?

00:48:04.460 --> 00:48:05.500
 He says it.

00:48:05.500 --> 00:48:13.340
 Do you believe that he does not coexist with that sin?

00:48:13.340 --> 00:48:17.820
 My sin separates me from God.

00:48:17.940 --> 00:48:18.980
 It stands in the way.

00:48:20.320 --> 00:48:26.980
 I cannot be judging his law and simultaneously be walking with him.

00:48:26.980 --> 00:48:34.460
 I can't be looking at God and opposing him and be walking with him at the same time.

00:48:34.460 --> 00:48:36.099
 I can't do it.

00:48:36.099 --> 00:48:38.599
 He doesn't coexist with it.

00:48:40.840 --> 00:48:45.280
 Do you understand something must be done about that sin?

00:48:46.159 --> 00:48:47.579
 Something must be done.

00:48:50.119 --> 00:48:51.960
 He reveals this sin to me.

00:48:52.019 --> 00:48:52.900
 Now it's on the table.

00:48:54.019 --> 00:48:54.699
 Now it's there.

00:48:54.699 --> 00:48:58.759
 What do you do?

00:48:59.819 --> 00:49:01.399
 Something's got to be done with it.

00:49:03.919 --> 00:49:08.339
 Do you see that continuing in the sin is arrogant and opposes God?

00:49:10.739 --> 00:49:15.439
 My question to you, and this is what I've been ruminating on,

00:49:16.739 --> 00:49:23.019
 is do you realize that you are opposing God?

00:49:23.019 --> 00:49:27.500
 That you are going against him.

00:49:30.000 --> 00:49:32.880
 Willfully choosing to hold on to your judgment.

00:49:34.079 --> 00:49:36.820
 Willfully choosing to hold on to your boastfulness.

00:49:37.500 --> 00:49:39.119
 To your own plans.

00:49:39.340 --> 00:49:44.199
 To your own determining and deciding apart from him

00:49:44.199 --> 00:49:50.800
 and anything that he has said or has revealed to you.

00:49:50.800 --> 00:49:58.300
 Do you realize that you're willfully setting yourself against the one who can save or destroy?

00:50:00.360 --> 00:50:03.000
 James took that all the way to that place.

00:50:03.460 --> 00:50:04.519
 Because it's right.

00:50:05.380 --> 00:50:09.019
 Because when we oppose God, that's the question.

00:50:09.580 --> 00:50:10.620
 Save and destroy.

00:50:11.280 --> 00:50:12.160
 That's where we're at.

00:50:12.159 --> 00:50:19.399
 Maybe you're saying to yourself, I've never dealt with that sin that I see on my table.

00:50:20.599 --> 00:50:25.359
 Like the things that have come up, I've never confessed it or I've never dealt with it.

00:50:25.639 --> 00:50:26.980
 Maybe I need to go to somebody.

00:50:27.059 --> 00:50:28.559
 Like we're talking about judgment here.

00:50:28.799 --> 00:50:30.899
 We're talking about things that happen in the dark.

00:50:30.900 --> 00:50:35.680
 Or with just a couple of people and judging another.

00:50:36.160 --> 00:50:37.519
 Maybe I need to go to that person.

00:50:38.420 --> 00:50:39.440
 Maybe I need to talk to them.

00:50:39.519 --> 00:50:40.539
 Maybe I need to confess.

00:50:40.539 --> 00:50:41.539
 Maybe I need to go to that person.

00:50:46.079 --> 00:50:49.659
 Well, how can that sin ever be completely dealt with?

00:50:50.099 --> 00:50:51.279
 Man, we have an answer, don't we?

00:50:51.940 --> 00:50:52.820
 We have an answer.

00:50:52.940 --> 00:50:53.340
 It's Jesus.

00:50:54.179 --> 00:50:59.259
 He took mine and your sin and nailed it to the cross to be gone forever.

00:51:00.159 --> 00:51:01.500
 To cleanse us.

00:51:03.539 --> 00:51:05.019
 He paid our debt.

00:51:05.019 --> 00:51:09.780
 Believe on him today.

00:51:09.900 --> 00:51:10.980
 He can wash you clean.

00:51:11.980 --> 00:51:12.800
 And make you new.

00:51:13.840 --> 00:51:15.679
 And take these things away.

00:51:16.639 --> 00:51:24.759
 Give us this revelation that we can hold true to as he teaches us and brings us along in sanctification.

00:51:24.760 --> 00:51:45.300
 Well, I encourage you to, if these verses, my friend, if these verses, if the stark reality of these verses have spoken to you, grab somebody and talk to them.

00:51:45.420 --> 00:51:46.000
 Pray with them.

00:51:47.200 --> 00:51:48.340
 Consider it further.

00:51:48.940 --> 00:51:49.660
 Don't let it go.

00:51:49.880 --> 00:51:52.240
 Don't look in the mirror and then walk away and forget.

00:51:52.840 --> 00:51:54.240
 This is so important.

00:51:54.760 --> 00:51:55.820
 It's so important.

00:51:56.420 --> 00:52:07.880
 And our air that needs to be without charge, it needs to be neutralized through the confession and through the work between us.

00:52:08.780 --> 00:52:09.860
 That's what will do it.

00:52:10.620 --> 00:52:14.880
 That's what will neutralize that bad charge that can exist.

00:52:15.680 --> 00:52:19.360
 So, let me pray.

00:52:19.360 --> 00:52:20.080
 Let me pray real quick.