WEBVTT

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 All right, let's read together from the New Testament.

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 One last look at the Sermon on the Mount together.

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 We're reading Matthew 7 tonight, verses 24 to 29.

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!

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 Everyone then who hears these words of mine, Jesus says,

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 and does them will be like a wise man who built his house on the rock.

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 And the rain fell, and the floods came, and the winds blew and beat on that house.

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 But it did not fall, because it had been founded on the rock.

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 And everyone who hears these words of mine and does not do them

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 will be like a foolish man who built his house on the sand.

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 And the rain fell, and the floods came, and the winds blew and beat against that house,

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 and it fell, and great was the fall of it.

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 And when Jesus finished these sayings, the crowds were astonished at his teaching,

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 for he was teaching them as one who had authority and not as their scribes.

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 This is God's holy word.

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 Well, if you have a Bible, please open it at Matthew chapter 7,

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 and these verses that Corey read for us a little earlier.

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 One of our next-door neighbors is a country music fan.

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 And on occasions, he loves to blare his music out across the back garden.

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 There is no escape.

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 Willie Nelson, Johnny Cash, and my neighbor's particular favorite, George Jones.

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 Now, there's one song by George Jones that he plays more frequently than any other.

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 I almost know all the words and can sing along.

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 And it's a song that's simply called Choices.

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 I won't sing it, you'll be glad to know, but I've had choices since the day that I was born.

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 There were voices that told me right from wrong.

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 If I had listened, no, I wouldn't be here today, living and dying with the choices I made.

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 And here in the closing verses of Matthew chapter 7, Jesus is drawing his famous sermon on the mount to a close,

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 and he does so by presenting his listeners and us with a series of choices.

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 There is, as we saw last week with Ryan, a choice of paths, the start choice, two possibilities, two ways, two gates, two roads, one broad, one narrow, one leading to life, the other to death.

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 And we're all on one road or the other.

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 And there are two trees in verses 15 to 20 bearing two types of fruit, representing two influences or voices that will shape our lives.

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 Only one bears good fruit, the other bad.

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 One brings life and health, the other disease and death.

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 And tonight we turn to look at a third contrast, one of the most well-known of the stories or parables of Jesus.

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 A parable of the wise and foolish builders.

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 The house on the rock and the house on the sand.

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 And it brings Jesus' sermon really to a dramatic conclusion.

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 And it's again a story that presents us with a choice.

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 Where are we building our lives?

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 On what kind of foundation are we choosing to build?

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 And these concluding words of Jesus really comprise a serious and solemn appeal.

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 Listening or hearing the teaching of Jesus means that we're all faced with a choice.

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 Are we going to embrace His teaching or not?

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 And are we going to embrace Him or not?

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 Let me share three things from our text this evening that I want us to see.

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 First of all, let's look at the story that Jesus tells.

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 The story Jesus tells.

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 It's a famous story.

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 We've been brought up in church and Sunday school and whatever.

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 We know this story well.

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 Two men who each build a house.

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 And Jesus designates one of them as wise and the other foolish.

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 And the way that the story is told is as a comparison between these two houses that they construct.

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 And I think we might be led to imagine that the houses they built might have had many similarities.

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 Perhaps they used a similar design.

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 Maybe they used the same kind of materials.

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 We might deduce that they were constructed in a similar location.

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 And probably in a riverbed or a wadi.

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 Certainly both buildings endure the same climatic conditions.

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 The rain falls.

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 The floods rise.

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 The winds blow upon both houses.

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 And the language in both parts of the story is almost identical.

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 Except for one thing.

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 There's this one crucial difference.

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 For after the storm has passed, one of the houses is perhaps battered and weather-beaten.

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 But nonetheless it remains stable and standing.

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 The other house, however, is in a very different condition.

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 It is just a pile of rubble.

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 It's utterly destroyed.

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 The words used here mean something catastrophic has happened to it.

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 It suffers a great collapse.

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 And so what is the explanation of this very different outcome?

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 After all, these houses perhaps look much the same.

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 They may have been made of that same material.

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 They both face the same elements.

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 The rain, the floods, and the winds.

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 So how is it that one collapsed and the other remained standing?

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 And the answer, of course, is to be found in the different foundations

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 that the two men chose to build upon.

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 One man chose wisely.

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 He built on a foundation of rock.

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 Luke, in his account of the parable and the Sermon on the Plain in Luke chapter 6 verse 48,

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 says that the wise man dug deep and laid the foundation on the rock.

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 This man made sure to build on something solid.

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 He took time to dig down, to establish good and strong foundations.

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 And so when the rains fell and the floods rose and the winds blew,

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 it was able to withstand the pressure of the elements and to remain firm.

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 The other man didn't choose so well.

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 Jesus calls him a foolish builder.

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 He too built his house in the valley, but not on a rocky outcrop.

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 In his folly, he chose to build on sand.

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 His building had no real foundations at all.

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 Luke, in his account says, Luke 6 49,

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 he built a house on the ground without a foundation.

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 He built on sand, something fluid, movable, malleable.

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 And so when the storm came and beat upon the house,

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 the ground beneath simply gave way.

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 A great collapse was inevitable.

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 So the big difference between the builders and their houses

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 was in the foundations they chose.

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 From the outside, those foundations were hidden.

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 They couldn't be seen.

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 Foundations are often, by their nature, unseen and unnoticed.

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 Yet nonetheless, they're utterly critical.

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 For without a proper foundation,

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 no house can withstand the power of a great storm.

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 And so this is the story Jesus tells.

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 It's a very dramatic, a very striking contrast.

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 Let's look secondly then at the issue Jesus addresses.

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 What's the point?

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 What's the, why is Jesus telling this story?

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 The story is not, of course, about architecture.

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 Or construction methods.

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 His parable is about people, not buildings.

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 It's all about what we do with the teaching of Jesus.

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 How do we respond to the words of Jesus?

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 How do we respond to the teaching of the sermon?

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 The difference between the wise and foolish builders,

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 between the rock and sand as a foundation,

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 comes down to what we do with the teaching of Jesus.

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 Look at verse 24.

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 Verse 26.

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 Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.

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 Verse 26.

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 The difference between the two men and the parable is that one man simply hears the words of Jesus,

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 while the other hears and puts them into practice.

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 Both listen, but only one responds with faith and obedience.

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 Only one responds positively.

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 And this is the difference between rock and sand.

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 And this is the issue Jesus is addressing.

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 What we do with Jesus' words, you see, reveal what we really think of Him.

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 In John's gospel, Jesus says to His disciples,

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 If you love me, you will keep my commands.

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 In other words, our love for Jesus is to be seen in what we do with His words, His instruction, and His teaching.

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 If we ignore someone's words, really that's really a form of insult, isn't it?

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 Shows that we perhaps have little regard for them.

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 If we don't, we maybe don't think much of them at all.

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 Their words and opinions mean little to us.

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 But if we claim that Jesus is our Lord and King, then we will not ignore His words.

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 Instead, we will want to honor Him and do His will.

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 It's not that we will ever do that perfectly, but we will want to honor Him with our lives.

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 James, in his letter, picks up that theme.

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 It's an interesting thing to look at the teaching of the book of James and compare it to the Sermon on the Mount.

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 But in chapter 1, James says this,

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 James is saying that the more you obey God's Word, the freer, really, you become.

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 You become more of who you are in Jesus Christ.

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 The Bible always shows you who you are before telling you what to do.

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 That's a pattern we see right throughout the Scriptures, pattern we see in Paul's letters.

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 Actually, it's the pattern we see here in the Sermon on the Mount.

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 Jesus first describes the radical new identity of His kingdom followers,

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 before then spelling out the righteousness that is to follow.

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 It's that new understanding of ourselves that issues in this radical new lifestyle.

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 It's not the other way around.

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 In Jesus Christ, we become a new creation.

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 We experience newness of life.

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 And then that new life needs to be expressed.

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 So, yes, being comes before doing.

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 But, of course, doing is important.

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 The new life we have received has to be lived out.

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 Hearing itself is not enough.

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 It must be accompanied by action.

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 We must live out our new identity and faith and grateful obedience.

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 Many years ago, I took a period of study to study leave to audit some classes.

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 Then it was the International Christian College in Glasgow.

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 And I attended some of the lectures.

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 But I didn't take any of the exams.

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 I didn't do any of the assignments.

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 I just sat in, listened.

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 I was a kind of spectator.

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 It was great.

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 It certainly wasn't demanding.

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 And the other students, they were very envious of my special status.

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 I was a hero only.

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 But that kind of approach is not appropriate in the church of Jesus Christ.

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 It's not appropriate in relation to the teaching of Jesus Christ.

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 We can't just sit in on the class that Jesus teaches.

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 Just listening isn't enough.

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 In the kingdom of God, being just a spectator is not on.

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 And it's easy to be deceived.

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 To think that by hearing many sermons, that makes us a Christian.

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 It doesn't.

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 If we are Christians, then one of the ways that will be seen is in this new relationship we have to the Scriptures and to the teaching of Jesus.

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 We accept them.

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 We look into them.

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 We obey them.

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 We delight ourselves in the Word of God.

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 We delight ourselves in Jesus.

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 We delight ourselves in the gospel.

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 And we allow it free reign in our lives.

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 I came across this, I suppose you would call it a paraphrase of the parable in Eugene Peterson's The Message.

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 This is what he wrote.

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 It struck me as quite interesting.

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 This is what he says.

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 This is how he paraphrases the parable.

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 These words, this is Jesus speaking.

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 These words I speak to you are not incidental additions to your life.

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 Homeowner improvements to your standard of living.

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 They are foundational words.

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 Words to build a life on.

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 If you work these words into your life, you are like a smart carpenter who built his house on solid rock.

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 But if you just use my words in Bible studies and don't work them into your life, you are like a stupid carpenter who built his house on the sandy beach.

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 When a storm rolled in and the waves came up, it collapsed like a pack of cards.

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 I think I've been a Christian for around almost maybe 43 years.

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 Corey mentioned this morning I've been minister of the gospel for 37 years this evening, exactly to the day.

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 And over that time I've seen, you know, people fall utterly away.

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 Completely abandon the faith.

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 People who now have absolutely no interest that appears in the things of God.

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 And some have been people very, very close to me.

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 It's a tragic but not uncommon scenario.

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 Men and women who are fine to all intents and purposes, fine Christians.

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 Greatly used of God and now they're nowhere.

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 How do such things happen?

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 Well, of course, there may be many reasons.

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 But one may be that they didn't put down foundations.

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 And without a proper foundation, the house will fall.

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 May not do so immediately.

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 But eventually the relentless rain of discouragement, the rising flood of opposition,

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 the stinging wind of temptation will take its toll and have an effect.

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 And so I want to encourage you this evening to put down solid foundations in your spiritual life.

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 Yes, foundations can be costly.

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 Yes, they can be time-consuming.

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 Yes, they can be energy-sapping to lay.

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 But they're absolutely essential.

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 Not something you can take or leave.

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 And these foundations might never be seen by other people.

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 They're hidden away.

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 Costly Christian duties.

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 Prayer, Scripture reading.

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 Vital in putting down good foundations for our Christian lives

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 because they stimulate and encourage heart obedience.

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 And sometimes we can get away without such things.

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 When the weather is fine, the sun is shining as it was today,

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 the culture around us is warm,

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 and such days we can too easily misplace our confidence.

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 It's a different matter when the wind starts to blow.

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 The rain begins to fall.

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 The floods begin to rise.

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 And friends, our cultural climate has been undergoing,

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 has it not, a radical change of weight?

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 The wind's picking up.

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 The rain is getting heavier.

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 The enemy coming in like a flood.

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 Are we going to stand firm?

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 And yes, we live in a culture, don't we,

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 that's often obsessed with making appearances,

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 keeping up appearances,

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 looking good,

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 more important than being good.

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 So much in the modern world is quite cosmetic,

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 superficial.

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 Why bother laying down foundations?

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 Why bother spending time digging down deep?

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 Why develop a godly character?

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 Therefore, after all such foundations might not be seen.

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 They're hidden away.

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 Friends, we need to beware a shortcut Christianity that's all about appearances.

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 And let me say that as a minister of the gospel,

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 that, you know, preachers are no exception to this.

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 Perhaps there are specific temptations that come our way to ministers and elders.

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 We work with the word,

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 but we can fail to work that word into our own hearts.

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 We read the word, we hear the word, we study the word, we preach the word,

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 but do we practice it?

00:19:10.120 --> 00:19:14.400
 Do we allow the word of Christ to dwell in us richly?

00:19:14.400 --> 00:19:20.860
 Sometimes I wonder if that's not why we've seen in recent years,

00:19:20.960 --> 00:19:25.080
 the collapse of some prominent preachers, great ministries.

00:19:25.960 --> 00:19:27.560
 Because it doesn't matter who we are.

00:19:28.580 --> 00:19:30.780
 Without foundations, we're going to collapse.

00:19:31.740 --> 00:19:33.100
 And great will be the fall.

00:19:36.320 --> 00:19:37.900
 The story Jesus tells.

00:19:38.880 --> 00:19:40.440
 The issue Jesus addresses.

00:19:40.440 --> 00:19:44.580
 And then thirdly, we need to ask the question,

00:19:44.680 --> 00:19:47.420
 why does Jesus tell this story?

00:19:47.480 --> 00:19:50.779
 He puts his finger on this issue, but what's he looking for?

00:19:51.559 --> 00:19:53.820
 Well, let's look at the obedience Jesus expects.

00:19:53.960 --> 00:19:54.880
 That's the third thing here.

00:19:55.980 --> 00:19:58.480
 In Matthew's gospel, Jesus is presented as the king.

00:19:59.380 --> 00:20:00.860
 One who speaks with authority.

00:20:02.380 --> 00:20:03.940
 His word is to be obeyed.

00:20:03.940 --> 00:20:09.320
 And so the challenge, of course, is not simply to be hearers of his word,

00:20:09.720 --> 00:20:10.700
 but doers also.

00:20:11.799 --> 00:20:15.500
 Everyone then who hears these words of mine and does them

00:20:15.500 --> 00:20:18.940
 will be like a wise man who built his house on the rock.

00:20:20.380 --> 00:20:22.160
 And the tense there is present continuous.

00:20:22.279 --> 00:20:24.180
 It means to do them, keep on doing them.

00:20:24.900 --> 00:20:29.059
 A reference to daily obedience, I think, to the word of Christ.

00:20:29.539 --> 00:20:30.720
 It's how we lay a foundation.

00:20:30.880 --> 00:20:32.960
 We meet with him every day.

00:20:32.960 --> 00:20:34.460
 We read his word every day.

00:20:34.579 --> 00:20:36.559
 We engage in prayer every day.

00:20:36.920 --> 00:20:38.940
 We seek to serve others every day.

00:20:39.019 --> 00:20:40.960
 We resist temptation every day.

00:20:41.240 --> 00:20:43.100
 We put our faith into practice.

00:20:43.440 --> 00:20:46.620
 We endeavor to put our faith into practice every day.

00:20:48.079 --> 00:20:49.360
 Here's the question, though.

00:20:50.420 --> 00:20:55.019
 How do we get from healing to obeying?

00:20:55.019 --> 00:21:00.559
 How does that word of Jesus Christ get worked into our lives?

00:21:01.299 --> 00:21:04.319
 What we need is obedience, but not just any kind of obedience.

00:21:04.519 --> 00:21:05.460
 We need heart obedience.

00:21:06.359 --> 00:21:08.779
 People can obey for all sorts of reasons.

00:21:09.639 --> 00:21:11.960
 And where does that heart obedience come from?

00:21:13.240 --> 00:21:16.200
 It comes from the, as Corey reminded us this morning,

00:21:16.279 --> 00:21:19.160
 it comes from the presence and the work of God's Holy Spirit

00:21:19.160 --> 00:21:21.160
 through the ministry of his word.

00:21:21.160 --> 00:21:26.700
 There's a passage in Romans 6, Paul says this, Romans 6, 17 and 18.

00:21:27.700 --> 00:21:28.120
 He says,

00:21:28.119 --> 00:21:33.219
 Thanks be to God that you who were once slaves of sin

00:21:33.219 --> 00:21:37.559
 have become obedient from the heart

00:21:37.559 --> 00:21:40.639
 to the standard of teaching to which you were committed.

00:21:41.839 --> 00:21:43.419
 And having been set free from sin

00:21:43.419 --> 00:21:45.799
 have become slaves of righteousness.

00:21:47.459 --> 00:21:49.819
 And the apostle speaks there of the change

00:21:49.819 --> 00:21:51.879
 that has taken place in the Christian's life.

00:21:52.359 --> 00:21:54.059
 From being slaves to sin,

00:21:54.059 --> 00:21:56.200
 we've become men and women

00:21:56.200 --> 00:21:58.819
 with that heart obedience to the message of the gospel.

00:22:00.159 --> 00:22:02.259
 In Romans, he's talking about them being shaped

00:22:02.259 --> 00:22:04.319
 and molded by the word of Christ,

00:22:04.960 --> 00:22:06.700
 squeezed into a gospel mold,

00:22:06.839 --> 00:22:09.799
 rather than being conformed to the pattern of this world.

00:22:10.819 --> 00:22:12.819
 And that's something that is happening to them

00:22:12.819 --> 00:22:14.240
 through the word and the spirit.

00:22:14.839 --> 00:22:16.279
 Righteousness, doing the right thing,

00:22:16.399 --> 00:22:18.639
 living like Jesus, living for Jesus.

00:22:19.440 --> 00:22:22.319
 This is what has become their pleasure and their delight.

00:22:22.319 --> 00:22:25.399
 I wonder if that's true for us tonight.

00:22:25.919 --> 00:22:27.759
 Do we delight in the will of God?

00:22:28.740 --> 00:22:31.539
 Are we joyfully traveling the way of obedience?

00:22:32.740 --> 00:22:35.559
 Are we allowing the gospel to really change us

00:22:35.559 --> 00:22:37.500
 and transform our hearts,

00:22:37.759 --> 00:22:39.619
 change us from the inside out?

00:22:43.019 --> 00:22:46.000
 Some occasions I make the attempt to play golf.

00:22:47.200 --> 00:22:50.419
 My normal routine when I go for a game

00:22:50.420 --> 00:22:51.519
 is something like this.

00:22:52.920 --> 00:22:54.259
 I drive up to the golf club

00:22:54.259 --> 00:22:56.060
 about a minute before my tee time.

00:22:56.640 --> 00:22:57.860
 I jump out of the car,

00:22:58.539 --> 00:23:00.180
 hastily put on my golf shoes,

00:23:00.620 --> 00:23:01.640
 grab my clubs,

00:23:01.900 --> 00:23:03.039
 dash to the first tee,

00:23:03.600 --> 00:23:05.420
 then take a couple of practice swings

00:23:05.420 --> 00:23:08.080
 and attempt to launch the ball down the fairway.

00:23:09.060 --> 00:23:10.120
 More often than not,

00:23:10.180 --> 00:23:11.100
 the results of this,

00:23:11.240 --> 00:23:13.019
 and it is a very well-honed routine,

00:23:13.600 --> 00:23:14.600
 are not very good.

00:23:15.120 --> 00:23:16.380
 You know, the ball finds its way

00:23:16.380 --> 00:23:17.240
 into deep rough,

00:23:17.360 --> 00:23:18.200
 it's in the trees,

00:23:18.200 --> 00:23:19.160
 it's in a bunker,

00:23:19.420 --> 00:23:20.360
 it's in a water hazard.

00:23:21.620 --> 00:23:22.860
 I never practice.

00:23:23.799 --> 00:23:24.960
 I seldom, if I ever,

00:23:25.000 --> 00:23:26.279
 go to the driving range.

00:23:27.539 --> 00:23:28.559
 And the reality, of course,

00:23:28.600 --> 00:23:30.240
 is you cannot be a good golfer

00:23:30.240 --> 00:23:32.700
 without hard work and diligent practice.

00:23:33.480 --> 00:23:35.160
 And if that is true of our hobbies

00:23:35.160 --> 00:23:36.900
 and recreational pursuits,

00:23:37.319 --> 00:23:39.940
 how much more is it true of the Christian life?

00:23:40.980 --> 00:23:42.600
 Discipleship takes effort and energy.

00:23:43.100 --> 00:23:46.279
 Being a Christian is a 24-7 activity.

00:23:46.279 --> 00:23:49.680
 We all need the help of God's Holy Spirit

00:23:49.680 --> 00:23:52.139
 to put the Word into practice.

00:23:52.660 --> 00:23:54.980
 He needs to be at work in us.

00:23:55.819 --> 00:23:56.559
 And so the Christian life

00:23:56.559 --> 00:23:57.920
 is not something theoretical.

00:23:58.920 --> 00:24:00.160
 It must be practiced.

00:24:00.539 --> 00:24:01.839
 Our life in Jesus Christ

00:24:01.839 --> 00:24:02.940
 has to be expressed.

00:24:05.240 --> 00:24:06.500
 We need to get praying

00:24:06.500 --> 00:24:07.660
 to our Father in heaven.

00:24:07.839 --> 00:24:09.599
 We need to forgive our brothers and sisters

00:24:09.599 --> 00:24:10.240
 from the heart.

00:24:10.539 --> 00:24:11.680
 We need to turn the other cheek.

00:24:12.079 --> 00:24:12.920
 Go the extra mile.

00:24:13.059 --> 00:24:13.680
 Love our enemies.

00:24:13.680 --> 00:24:16.080
 This, says Jesus,

00:24:16.200 --> 00:24:17.039
 is the way of wisdom.

00:24:19.060 --> 00:24:20.660
 And yes, the storms will come.

00:24:22.220 --> 00:24:23.220
 Again, over the years,

00:24:23.279 --> 00:24:24.700
 I've witnessed brothers and sisters

00:24:24.700 --> 00:24:26.140
 in the Lord

00:24:26.140 --> 00:24:27.360
 who have endured great storms

00:24:27.360 --> 00:24:28.080
 in their lives.

00:24:28.860 --> 00:24:29.660
 The rain has fallen.

00:24:29.779 --> 00:24:31.380
 The winds have blown hard against them.

00:24:32.100 --> 00:24:32.720
 They've had to face

00:24:32.720 --> 00:24:34.460
 all manner of suffering and trials.

00:24:34.840 --> 00:24:36.740
 Bereavement, loss, illness,

00:24:36.880 --> 00:24:37.440
 much pain.

00:24:37.700 --> 00:24:39.880
 All manner of family difficulties

00:24:39.880 --> 00:24:41.080
 and disappointments.

00:24:41.079 --> 00:24:42.759
 And yet, for all that,

00:24:42.819 --> 00:24:43.619
 they remain standing.

00:24:44.819 --> 00:24:45.539
 Why was that?

00:24:45.599 --> 00:24:46.159
 Because they were

00:24:46.159 --> 00:24:47.980
 really well educated?

00:24:48.839 --> 00:24:50.220
 Because they were really gifted?

00:24:51.039 --> 00:24:51.980
 Because they were made

00:24:51.980 --> 00:24:52.879
 of the right stuff?

00:24:54.379 --> 00:24:55.619
 No, they had a foundation.

00:24:56.819 --> 00:24:57.799
 They built their lives

00:24:57.799 --> 00:24:58.500
 on the rock.

00:24:59.319 --> 00:25:00.460
 They had a heart for Christ,

00:25:00.539 --> 00:25:01.559
 a heart for His Word.

00:25:02.859 --> 00:25:04.159
 We sometimes sing those words,

00:25:04.240 --> 00:25:04.419
 don't we?

00:25:04.559 --> 00:25:05.740
 In Christ alone,

00:25:05.899 --> 00:25:06.779
 my hope is found.

00:25:06.779 --> 00:25:07.980
 He is my light,

00:25:08.079 --> 00:25:08.700
 my strength,

00:25:08.799 --> 00:25:09.379
 my song.

00:25:09.779 --> 00:25:10.799
 This cornerstone,

00:25:11.079 --> 00:25:12.440
 this solid ground,

00:25:12.960 --> 00:25:14.599
 firm through the fiercest

00:25:14.599 --> 00:25:16.599
 drought and storm.

00:25:18.299 --> 00:25:19.019
 Now, of course,

00:25:19.079 --> 00:25:19.799
 here it may be

00:25:19.799 --> 00:25:22.000
 that Jesus has in mind

00:25:22.000 --> 00:25:23.259
 not so much the problems

00:25:23.259 --> 00:25:24.099
 of this life

00:25:24.099 --> 00:25:25.759
 as the final storm

00:25:25.759 --> 00:25:26.819
 of death and judgment.

00:25:27.539 --> 00:25:28.960
 Indeed, the previous verses,

00:25:29.980 --> 00:25:31.460
 verses 21 through 23,

00:25:31.639 --> 00:25:32.779
 kind of allude to that

00:25:32.779 --> 00:25:33.680
 great reality.

00:25:33.680 --> 00:25:36.000
 It's a storm we will all

00:25:36.000 --> 00:25:37.279
 one day have to pass through.

00:25:38.779 --> 00:25:39.700
 And on that day,

00:25:39.799 --> 00:25:41.400
 the only safe place

00:25:41.400 --> 00:25:43.000
 will be on the rock.

00:25:44.660 --> 00:25:45.360
 There's a passage

00:25:45.360 --> 00:25:46.360
 in Ezekiel 13

00:25:46.360 --> 00:25:47.160
 that speaks

00:25:47.160 --> 00:25:49.060
 of God's judgment

00:25:49.060 --> 00:25:51.360
 as a storm,

00:25:52.080 --> 00:25:53.019
 hail and rain

00:25:53.019 --> 00:25:54.120
 and wind and whatever,

00:25:54.980 --> 00:25:56.539
 exposing the foundations.

00:25:57.900 --> 00:25:58.900
 And that storm

00:25:58.900 --> 00:25:59.920
 of divine judgment

00:25:59.920 --> 00:26:01.100
 will reveal

00:26:01.100 --> 00:26:02.320
 and uncover all,

00:26:02.319 --> 00:26:04.119
 expose the foundations

00:26:04.119 --> 00:26:04.960
 of our lives.

00:26:06.240 --> 00:26:07.319
 Were we really building

00:26:07.319 --> 00:26:07.960
 on the rock

00:26:07.960 --> 00:26:09.819
 or were we just fooling

00:26:09.819 --> 00:26:10.740
 around in the sand?

00:26:12.879 --> 00:26:13.539
 And so you see

00:26:13.539 --> 00:26:14.539
 why Jesus calls

00:26:14.539 --> 00:26:16.079
 those who would

00:26:16.079 --> 00:26:17.419
 literally ignore

00:26:17.419 --> 00:26:18.139
 his words,

00:26:19.179 --> 00:26:19.419
 fools.

00:26:21.039 --> 00:26:21.899
 Strong word

00:26:21.899 --> 00:26:22.939
 he uses here,

00:26:23.659 --> 00:26:24.139
 an idiot.

00:26:24.939 --> 00:26:25.919
 Because you're a fool

00:26:25.919 --> 00:26:26.500
 if you ignore

00:26:26.500 --> 00:26:27.299
 Jesus' words.

00:26:28.339 --> 00:26:29.399
 He alone has the words

00:26:29.399 --> 00:26:30.339
 of eternal life.

00:26:30.339 --> 00:26:33.279
 build on those words

00:26:33.279 --> 00:26:33.959
 and you build

00:26:33.959 --> 00:26:34.720
 for eternity.

00:26:35.379 --> 00:26:35.819
 Ignore them

00:26:35.819 --> 00:26:36.459
 at your peril.

00:26:38.839 --> 00:26:39.859
 And when Jesus

00:26:39.859 --> 00:26:41.099
 finished these things,

00:26:41.259 --> 00:26:42.579
 the crowds were astonished

00:26:42.579 --> 00:26:43.279
 at his teaching.

00:26:43.679 --> 00:26:44.779
 He was teaching them

00:26:44.779 --> 00:26:46.259
 as one who had authority

00:26:46.259 --> 00:26:48.539
 and not as their scribes.

00:26:50.299 --> 00:26:51.619
 Easy just to skip over

00:26:51.619 --> 00:26:52.480
 those closing words.

00:26:53.419 --> 00:26:54.379
 I think it would be

00:26:54.379 --> 00:26:55.000
 a mistake.

00:26:55.679 --> 00:26:56.059
 They're there

00:26:56.059 --> 00:26:56.679
 for a reason.

00:26:56.680 --> 00:26:58.940
 And their significance

00:26:58.940 --> 00:26:59.720
 lies, I think,

00:26:59.759 --> 00:27:00.299
 in directing

00:27:00.299 --> 00:27:01.120
 our attention

00:27:01.120 --> 00:27:02.680
 back to Jesus

00:27:02.680 --> 00:27:03.700
 and the authority

00:27:03.700 --> 00:27:05.259
 that he has.

00:27:06.060 --> 00:27:06.740
 Our gaze

00:27:06.740 --> 00:27:08.100
 is drawn once more

00:27:08.100 --> 00:27:09.200
 to the person

00:27:09.200 --> 00:27:10.220
 of Jesus Christ

00:27:10.220 --> 00:27:12.200
 and his authority

00:27:12.200 --> 00:27:13.420
 as the true king.

00:27:15.519 --> 00:27:17.440
 Why should you hear,

00:27:18.320 --> 00:27:18.600
 heed,

00:27:18.740 --> 00:27:19.320
 and obey

00:27:19.320 --> 00:27:19.920
 the words

00:27:19.920 --> 00:27:20.900
 of the Sermon

00:27:20.900 --> 00:27:21.600
 on the Mount?

00:27:22.799 --> 00:27:23.840
 It's because of

00:27:23.840 --> 00:27:24.900
 the one who taught it.

00:27:24.900 --> 00:27:26.880
 His authority

00:27:26.880 --> 00:27:27.920
 is not derived

00:27:27.920 --> 00:27:29.960
 from any man-made source.

00:27:30.500 --> 00:27:31.440
 It's the authority

00:27:31.440 --> 00:27:32.780
 of one who has come

00:27:32.780 --> 00:27:33.460
 from God.

00:27:33.720 --> 00:27:33.980
 Indeed,

00:27:34.080 --> 00:27:34.960
 it is the authority

00:27:34.960 --> 00:27:35.500
 of the one

00:27:35.500 --> 00:27:36.640
 who is himself

00:27:36.640 --> 00:27:37.580
 light of light,

00:27:37.900 --> 00:27:39.420
 very God of very God.

00:27:41.560 --> 00:27:42.480
 You remember how

00:27:42.480 --> 00:27:43.120
 at the end

00:27:43.120 --> 00:27:44.259
 of this gospel,

00:27:45.280 --> 00:27:46.160
 risen Jesus

00:27:46.160 --> 00:27:46.940
 will send

00:27:46.940 --> 00:27:47.840
 commissioners,

00:27:47.920 --> 00:27:48.380
 disciples,

00:27:48.660 --> 00:27:49.200
 go into

00:27:49.200 --> 00:27:50.540
 all the world

00:27:50.540 --> 00:27:51.680
 and make disciples

00:27:51.680 --> 00:27:52.780
 of all nations,

00:27:53.259 --> 00:27:54.160
 baptizing them

00:27:54.160 --> 00:27:54.540
 in the name

00:27:54.540 --> 00:27:55.100
 of the Father,

00:27:55.279 --> 00:27:55.480
 Son,

00:27:55.540 --> 00:27:56.360
 and Holy Spirit

00:27:56.360 --> 00:27:58.700
 and teaching them

00:27:58.700 --> 00:27:59.420
 to what?

00:28:00.080 --> 00:28:01.040
 Obey all

00:28:01.040 --> 00:28:02.240
 that I have commanded you.

00:28:04.100 --> 00:28:04.580
 You see,

00:28:04.620 --> 00:28:06.240
 you can't really embrace,

00:28:06.560 --> 00:28:07.160
 seems to me,

00:28:07.220 --> 00:28:08.320
 the Sermon on the Mount

00:28:08.320 --> 00:28:09.900
 without embracing

00:28:09.900 --> 00:28:11.140
 the one who taught it.

00:28:12.000 --> 00:28:13.300
 You can't embrace

00:28:13.300 --> 00:28:14.140
 the teaching

00:28:14.140 --> 00:28:15.340
 without embracing

00:28:15.340 --> 00:28:16.000
 the teacher.

00:28:17.100 --> 00:28:18.420
 You can't live out

00:28:18.420 --> 00:28:19.700
 and obey the sermon

00:28:19.700 --> 00:28:20.980
 apart from being

00:28:20.980 --> 00:28:22.680
 united to Jesus.

00:28:24.140 --> 00:28:24.940
 Because there's

00:28:24.940 --> 00:28:25.539
 this sense

00:28:25.539 --> 00:28:26.440
 in which he is

00:28:26.440 --> 00:28:27.000
 the rock

00:28:27.000 --> 00:28:28.000
 on which we must

00:28:28.000 --> 00:28:28.860
 build our lives.

00:28:29.680 --> 00:28:30.480
 Paul told the church

00:28:30.480 --> 00:28:31.000
 at Corinth,

00:28:31.400 --> 00:28:32.500
 1 Corinthians 3.11,

00:28:32.920 --> 00:28:33.660
 for no one

00:28:33.660 --> 00:28:35.000
 can lay a foundation

00:28:35.000 --> 00:28:36.980
 other than that

00:28:36.980 --> 00:28:38.160
 which is laid,

00:28:38.940 --> 00:28:39.720
 which is

00:28:39.720 --> 00:28:41.740
 Jesus Christ.

00:28:41.740 --> 00:28:41.880
 Christ.

00:28:44.400 --> 00:28:45.400
 In his little book

00:28:45.400 --> 00:28:46.319
 on the Sermon on the Mount,

00:28:46.420 --> 00:28:47.839
 Don Carson writes this,

00:28:48.799 --> 00:28:50.279
 We ought not to forget

00:28:50.279 --> 00:28:51.559
 that Matthew's record

00:28:51.559 --> 00:28:53.299
 of the Sermon on the Mount

00:28:53.299 --> 00:28:54.680
 must be taken

00:28:54.680 --> 00:28:55.620
 in the context

00:28:55.620 --> 00:28:56.859
 of his entire gospel.

00:28:57.640 --> 00:28:59.220
 The Sermon on the Mount

00:28:59.220 --> 00:29:00.259
 does not press

00:29:00.259 --> 00:29:01.059
 men and women

00:29:01.059 --> 00:29:02.259
 to despair,

00:29:02.920 --> 00:29:04.000
 still less

00:29:04.000 --> 00:29:05.339
 to self-salvation.

00:29:05.339 --> 00:29:08.000
 rather it presses

00:29:08.000 --> 00:29:09.220
 men and women

00:29:09.220 --> 00:29:10.839
 to Jesus.

00:29:12.939 --> 00:29:14.500
 Have you been pressed

00:29:14.500 --> 00:29:16.240
 into a living relationship

00:29:16.240 --> 00:29:17.339
 with Jesus?

00:29:18.559 --> 00:29:19.459
 We're all building

00:29:19.459 --> 00:29:20.639
 our lives on something.

00:29:21.559 --> 00:29:22.299
 They all rest

00:29:22.299 --> 00:29:23.240
 on some kind

00:29:23.240 --> 00:29:23.899
 of foundation.

00:29:24.879 --> 00:29:26.099
 What kind of foundation

00:29:26.099 --> 00:29:26.879
 are you choosing?

00:29:28.339 --> 00:29:29.339
 Maybe it's our work,

00:29:29.399 --> 00:29:30.000
 our career,

00:29:30.159 --> 00:29:30.759
 our family,

00:29:30.919 --> 00:29:31.579
 our marriage,

00:29:31.919 --> 00:29:32.519
 reputation,

00:29:32.919 --> 00:29:33.599
 our business,

00:29:34.019 --> 00:29:34.839
 our ministry,

00:29:34.839 --> 00:29:36.019
 our religious activity.

00:29:37.179 --> 00:29:38.240
 But Jesus told

00:29:38.240 --> 00:29:38.980
 this little story

00:29:38.980 --> 00:29:39.779
 to remind us

00:29:39.779 --> 00:29:40.799
 that there's only

00:29:40.799 --> 00:29:41.899
 one foundation

00:29:41.899 --> 00:29:43.399
 upon which

00:29:43.399 --> 00:29:44.379
 it is safe to build.

00:29:45.379 --> 00:29:46.019
 And that is

00:29:46.019 --> 00:29:46.859
 Jesus Christ

00:29:46.859 --> 00:29:49.379
 and heart obedience

00:29:49.379 --> 00:29:50.159
 to his word.

00:29:51.539 --> 00:29:52.679
 Build on anything else

00:29:52.679 --> 00:29:53.299
 and we're building

00:29:53.299 --> 00:29:53.879
 on sand.

00:29:55.359 --> 00:29:56.599
 Like George Jones,

00:29:56.699 --> 00:29:57.159
 we're all

00:29:57.159 --> 00:29:58.759
 living and dying

00:29:58.759 --> 00:29:59.599
 with the choices

00:29:59.599 --> 00:30:01.379
 we make.

00:30:02.480 --> 00:30:03.619
 So may God

00:30:03.619 --> 00:30:04.019
 give us

00:30:04.019 --> 00:30:04.920
 his grace

00:30:04.920 --> 00:30:06.940
 to make good choices,

00:30:07.420 --> 00:30:09.339
 to be not only

00:30:09.339 --> 00:30:10.900
 hearers of Jesus' word,

00:30:11.039 --> 00:30:12.420
 but doers also.

00:30:13.859 --> 00:30:15.099
 May he help us

00:30:15.099 --> 00:30:16.420
 to dig down deep

00:30:16.420 --> 00:30:17.480
 and build solid

00:30:17.480 --> 00:30:18.059
 foundations.

00:30:19.799 --> 00:30:21.019
 May he help us

00:30:21.019 --> 00:30:22.139
 to remain standing

00:30:22.139 --> 00:30:24.019
 in the day of trial.

00:30:25.299 --> 00:30:27.180
 May he assist us

00:30:27.180 --> 00:30:29.200
 by his Holy Spirit

00:30:29.200 --> 00:30:31.819
 so that our whole lives

00:30:31.819 --> 00:30:33.559
 are built

00:30:33.559 --> 00:30:35.480
 not on a foundation

00:30:35.480 --> 00:30:36.960
 of our own making,

00:30:38.160 --> 00:30:39.380
 but on the person,

00:30:39.980 --> 00:30:40.319
 work,

00:30:40.720 --> 00:30:41.500
 and words

00:30:41.500 --> 00:30:42.980
 of Christ

00:30:42.980 --> 00:30:43.720
 alone.

00:30:45.160 --> 00:30:46.019
 Let's pray together.

00:30:46.019 --> 00:30:46.120
 Amen.

00:30:46.119 --> 00:30:55.099
 God, our Father,

00:30:55.199 --> 00:30:55.779
 we thank you

00:30:55.779 --> 00:30:56.579
 for your word.

00:30:57.519 --> 00:30:58.339
 We thank you

00:30:58.339 --> 00:30:59.279
 that it is trustworthy

00:30:59.279 --> 00:31:00.139
 and true.

00:31:01.419 --> 00:31:02.319
 We thank you

00:31:02.319 --> 00:31:03.000
 that your word

00:31:03.000 --> 00:31:04.659
 is alive,

00:31:05.359 --> 00:31:06.019
 that it

00:31:06.019 --> 00:31:08.279
 demands a response.

00:31:09.399 --> 00:31:09.899
 And so,

00:31:10.079 --> 00:31:10.479
 our God,

00:31:10.579 --> 00:31:11.539
 we pray that you would

00:31:11.539 --> 00:31:12.019
 help us

00:31:12.019 --> 00:31:13.160
 by your Holy Spirit

00:31:13.160 --> 00:31:15.079
 to respond

00:31:15.079 --> 00:31:17.259
 in faith

00:31:17.259 --> 00:31:18.220
 and obedience,

00:31:18.980 --> 00:31:20.859
 to trust

00:31:20.859 --> 00:31:22.460
 not in ourselves,

00:31:23.240 --> 00:31:24.559
 but in

00:31:24.559 --> 00:31:25.619
 our Lord

00:31:25.619 --> 00:31:26.700
 Jesus Christ.

00:31:28.019 --> 00:31:29.000
 In whose name

00:31:29.000 --> 00:31:29.460
 we pray.

00:31:30.119 --> 00:31:30.519
 Amen.