WEBVTT

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 Thanks very much, Emma. Good morning, everyone. Really good to have you with us, whether you're in person or online.

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 Are you a survivor or a creator?

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 Will your world be one where every achievement is hard won and you're struggling against lots of forces that are beyond your control?

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 Or will there be one where you can sort away uninhibited and be as creative and inventive as you want and really express yourself?

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 That might sound like the start of a rather bad motivational talk, but I suspect some of you have recognised it's the choice you have to make in Minecraft.

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 Minecraft is the most popular online game in the world, I believe, played by millions and millions of people.

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 And you build your own world or realm and interact with it.

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 And you have a choice to make at the beginning. Are you going to be in survival mode or are you going to be in creative mode?

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 If you're in survival mode, you start with nothing. You start by punching trees to get some wood and build a shelter and some basic tools.

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 And you're constantly on the lookout for adverse forces, mobs and so on that could derail you.

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 If you're in creative mode, on the other hand, you can fly, you've got unlimited resources, you're invincible, and you can build and create to your heart's content.

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 It's a great game in both forms, particularly if you've got a grandson who can do all the hard work for you.

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 And perhaps it has some elements of realism in it.

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 I think one of the things we've learned as we've gone through Job, and which will be evident against this morning,

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 is that we're all in survival mode.

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 That life is tough and there are lots of things that are beyond our control.

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 And sometimes we do look around and say, well, why is this happening?

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 Why do I have to put up with all these things?

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 But we also learn, particularly from chapter 28 and subsequent chapters in Job, but we've seen it already,

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 that there is a creator.

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 That there is someone who has that power and that freedom.

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 And for us to make the most of life, we need to have a relationship with the creator.

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 And that's very much what we're going to learn from chapter 28 today.

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 Life is hard, but if we know God, if we have a relationship with him, we can begin to have wisdom and understanding in it.

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 Now I'm sure you've noticed if you've been to previous services like this,

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 that chapter 28 is very different from any other in Job.

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 So I think it's worth just taking a couple of minutes to look at the context and to orientate ourselves.

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 Now what I'm going to show you is very simplistic,

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 but I think it might be helpful in helping us to see how the book of Job is structured.

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 So I'd like the book of Job.

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 It is, as has been said in previous weeks, it's mostly poetry,

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 but at the beginning and at the end, there are narrative sections.

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 And I've called them the prologue and the epilogue.

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 So the prologue is about Job's downfall from being wealthy and having a really good life

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 to ending up in the gutter, all his possessions and family gone and his health gone as well.

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 And then at the end of the book, Job is restored to his former greatness and he is fully vindicated.

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 In between, there are two main sections, which I've called dialogues and monologues.

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 So what we've looked at mostly in the book of Job so far is the dialogues.

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 Job has three so-called friends.

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 We've met two of them, Eliphaz and Bildad.

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 There's another called Zophar.

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 And these three friends, the sum total of their contribution to the book of Job

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 is to reiterate again and again that Job must be suffering because of some secret sin in his life.

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 He is being punished by God because if you suffer, it must be because you've done something wrong.

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 And Job is reiterating again and again,

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 No, I haven't got any secret sin in my life.

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 I'm a man of integrity.

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 I don't understand why this is happening.

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 It's a conflict of kind of theoretical head knowledge and practical experience.

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 And there are three rounds of dialogues with the friends

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 and it gets more and more fractious and people are just digging their heels.

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 And some insights from Job, which we've looked at in previous weeks,

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 but basically these friends are saying,

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 Job is being punished for your sin.

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 And Job says, No, that can't be right.

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 What we're going to be looking at over the next few weeks is a slightly different one.

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 It's a series of monologues.

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 First by Job, then by an angry young man called Elihu,

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 and finally by God himself who responds to everything that's happened.

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 And the key question has really moved on.

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 It's not, is Job being punished for sin?

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 It's why is Job suffering, even though he's not a worse sinner than other people?

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 Elihu has many of the faults of the others whom Job interacts with,

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 but he has the helpful insight that suffering can have a purpose beyond punishment.

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 That God can use suffering for our good.

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 And of course, we learn a lot of that in the New Testament,

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 and Graham will be talking to us about it next week.

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 And then at the end, God comes in,

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 and he basically says to Job,

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 Who are you to question me?

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 But at the end, he vindicates Job, and he condemns his friends.

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 So we have these two main sections, dialogues and monologues.

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 And then we have chapter 28, which is what we're looking at today,

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 which I've said is about the pursuit of wisdom.

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 Now what are we to make of it?

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 It doesn't talk explicitly about suffering.

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 It's about wisdom.

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 How does it fit in with the book?

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 Well, not everyone agrees on this,

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 but I think that the most straightforward way to look at this chapter

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 is to think of it as being a commentary by the narrator of the book of Job,

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 rather than the words of Job himself.

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 It's very different from where Job is at this point,

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 in his mindset and in his understanding.

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 And I think it's best viewed as the writer of the book

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 preparing us for the next section of monologues that's to come,

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 and particularly preparing us for what God has to say

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 a few chapters down the line.

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 In other words, he's saying to us,

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 let's take our eyes away from the gutter where Job is,

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 and we've got this silly argument going on

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 about whether Job's a bad sinner or not.

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 Let's lift our eyes to God

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 and recognize his greatness,

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 and let's prepare for the overwhelming response

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 that God will give in a few chapters to Job.

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 So it's a kind of positioning chapter in the book.

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 If you're familiar with Hebrew poetry,

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 you know that quite often the core of a poem is in the middle.

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 That's where the core truth is shown,

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 and then the rest expands on it.

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 Something similar, I think, happening here.

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 But what about the chapter itself?

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 I think the best way to orientate through chapter 28

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 is through two key verses,

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 which are verse 12 and verse 20.

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 They look the same, but they're not quite the same.

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 So in the first 11 verses, verses 1 to 11,

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 we've got what I've called the search for wealth.

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 This thing about mining for iron and gold and copper and so on,

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 we'll come back to that.

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 But it is saying to us that human beings put a lot of effort

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 into getting things that they consider valuable.

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 And then you have verse 12.

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 And in verse 12, the key question is,

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 where can wisdom be found?

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 Where can wisdom be found?

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 Where does understanding dwell?

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 You can dig into the earth,

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 and you know that at some stage you'll get minerals and rocks

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 and gold and silver and so on.

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 People know where they are.

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 But where can we go to find wisdom?

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 That is the question that Job is about to address.

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 So the next few verses are not the search for wealth,

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 they're the search for wisdom.

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 Where can we find it?

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 And a reiteration of just how much more valuable wisdom is than wealth.

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 And then we have verse 20.

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 And verse 20 says to us,

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 where does wisdom come from?

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 So it's slightly different.

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 It looks at first as just a repetition of verse 12,

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 but it's not.

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 Verse 12 says, where can wisdom be found?

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 So go out and look for it.

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 Verse 20 says, where does wisdom come from?

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 And then the rest of the chapter is telling us that.

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 It is talking about the source of wisdom.

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 And of course, the source of wisdom is God himself.

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 And it goes up to the words of the Lord at the end.

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 The fear of the Lord, that is wisdom.

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 And to shun evil is understanding.

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 So that I think is a simple way of looking at this chapter.

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 It moves from the search for wealth to the search for wisdom,

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 and from the search of wisdom to the source of wisdom,

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 and ends up with God himself as where we find true wisdom.

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 Let's just take a few minutes to go into a little bit more detail.

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 This is a difficult and deep chapter.

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 We're only going to scrape the surface this morning.

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 But let's just dig a little bit into it.

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 So in the first 11 verses, we have this mining analogy.

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 Let's go back to Minecraft for a second.

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 If you're in survival mode in Minecraft, you can achieve a certain amount above ground.

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 You can cut down trees and build things.

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 You can grow crops.

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 You can kill animals for food.

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 But you're quite limited.

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 The real treasure, and this is why the name is Minecraft,

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 the real treasure is when you dig underground,

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 and you find these rocks and precious stones and so on below the dirt that's on the surface.

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 Here's my big tip if you ever play Minecraft.

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 If you dig down, don't dig straight,

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 because you just end up in a hole you can't get out of.

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 That's the voice of experience for you.

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 But it's actually not irrelevant to this chapter.

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 Because the first few verses actually are saying,

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 men do wonderful things to get things from the ground.

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 They don't just dig down and look around hopelessly.

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 We're looking at very, very old technology here.

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 But we are looking at people who are clever and inventive.

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 And the writer in this chapter isn't saying,

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 humans don't have intelligence, or they're not ingenious.

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 He's saying, actually, they are clever,

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 but they're still not always wise.

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 We can maybe identify with that.

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 We have a world where all sorts of wonderful things

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 that the writer here couldn't possibly have imagined

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 have been done and created,

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 and yet we've messed up our climate.

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 We're very clever.

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 We're not necessarily wise.

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 So the writer in talking about people being clever,

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 he talks about them swinging on ropes around beneath the ground.

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 He talks about them using fire.

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 Not sure whether that fire is for light

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 or possibly to kind of get access into the more precious metals and so on.

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 He talks about following the course of rivers.

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 It's possible that means they actually divert rivers,

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 sometimes for their own ends,

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 to help them to get to things better.

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 People are clever when they put their mind to it.

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 But actually, the key message of these verses

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 is that if we think something is really valuable,

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 we will go to an awful lot of effort to achieve it.

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 And what the writer is saying here is,

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 look at how much effort people go to

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 to get gold and silver and precious stones and so on.

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 They go into the furthest recesses of the earth.

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 They go into the blackest darkness.

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 They go where no self-respecting animal or bird

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 would even think of going

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 and deprive themselves of all sorts of things

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 just to find these physical treasures.

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 And that's still true, isn't it?

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 We're not really a mining country in the UK anymore.

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 That went in the 1980s.

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 But mining around the world is still very important.

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 Eleven years ago this weekend,

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 we first heard of the Chilean miners.

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 A group of miners in Chile digging for copper

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 and the mine collapsed behind them.

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 And on Sunday the 8th of August 2010,

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 we woke up to the news there'd been a further collapse

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 and the situation looked dire.

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 Well, two weeks passed and with frantic effort,

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 they managed to locate the miners

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 and amazingly found they were all still alive.

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 They'd survived for two weeks

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 on two days' worth of emergency rations.

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 It was over two months

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 before they were able to bring them to the surface.

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 And does a terrible experience like that,

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 albeit with a happy ending,

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 mean that people no longer go

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 and take these risks under the ground?

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 No, it doesn't.

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 And we hear again and again

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 of similar things in China and elsewhere,

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 not always ending so positively.

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 When we treasure something,

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 we will go to great steps to get it.

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 We will put ourselves to great inconvenience

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 and even to great danger.

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 And that is the message of the first 11 verses.

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 It's about physical wealth and the search for it.

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 And then the writer switches without any real warning

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 and he says,

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 OK, this is all very well,

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 but what about wisdom?

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 He says,

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 actually, wisdom is a lot more difficult to find

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 than gold and silver and precious stones.

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 You go to the places where you find

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 in these precious things

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 and imagine asking them

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 and they say,

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 no, not here,

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 not under the ground,

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 not under the sea.

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 It is really difficult to find.

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 But he says also,

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 it's really, really valuable.

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 You can't buy it with these most precious things

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 that humans spend so long looking for.

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 It is much more valuable than that.

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 And the book of this section

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 is taken up

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 with this praise of wisdom,

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 this thing that is beyond compare.

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 But I think that something is very important here

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 before we move on to the last section.

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 And that is

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 that we can't find wisdom

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 without effort.

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 We can't get wealth,

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 physical things,

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 without effort.

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 We can't really become wise

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 unless we work at it.

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 We are not innately wise.

00:15:55.220 --> 00:15:56.460
 Yes, we have intelligence,

00:15:56.460 --> 00:15:57.440
 we have judgment,

00:15:57.920 --> 00:16:00.820
 but we don't have true wisdom.

00:16:01.680 --> 00:16:03.200
 And to achieve true wisdom,

00:16:03.200 --> 00:16:06.960
 we need to be willing to do hard work.

00:16:07.620 --> 00:16:09.120
 Now, how do we get wisdom?

00:16:09.620 --> 00:16:11.000
 Well, we're going to look later on

00:16:11.000 --> 00:16:12.300
 and we get wisdom primarily

00:16:12.300 --> 00:16:14.019
 by knowing our Creator

00:16:14.019 --> 00:16:15.960
 and fearing Him.

00:16:16.019 --> 00:16:18.180
 And we can have a living relationship with God.

00:16:18.280 --> 00:16:20.139
 We can have the Holy Spirit guiding us

00:16:20.139 --> 00:16:23.460
 and helping us to live our lives wisely.

00:16:23.460 --> 00:16:27.200
 We also gain wisdom through this book.

00:16:27.820 --> 00:16:30.240
 The book that is full of God's wisdom

00:16:30.240 --> 00:16:32.480
 and that says to us the things

00:16:32.480 --> 00:16:35.400
 that God wants us to know.

00:16:36.139 --> 00:16:37.420
 And that's where a lot of the effort

00:16:37.420 --> 00:16:38.879
 needs to come in.

00:16:39.639 --> 00:16:41.560
 It's great at church on a Sunday morning

00:16:41.560 --> 00:16:42.960
 to read the Bible together

00:16:42.960 --> 00:16:44.639
 and to think about it.

00:16:45.460 --> 00:16:47.780
 It's great to spend time each day

00:16:47.779 --> 00:16:49.240
 reading the Bible

00:16:49.240 --> 00:16:52.819
 and taking devotional thoughts from it,

00:16:52.899 --> 00:16:56.039
 letting God speak to us through it.

00:16:56.860 --> 00:16:58.939
 But to get the best treasures,

00:16:59.679 --> 00:17:02.339
 to really get the value that is in the Bible,

00:17:02.759 --> 00:17:04.139
 is going to take study

00:17:04.139 --> 00:17:07.099
 and it's going to take hard work.

00:17:07.500 --> 00:17:09.960
 And we need to be prepared for that.

00:17:11.240 --> 00:17:13.420
 There's a book I found really helpful in that.

00:17:13.420 --> 00:17:16.039
 We don't usually have book reviews at our services,

00:17:16.539 --> 00:17:17.740
 but this one is on theme

00:17:17.740 --> 00:17:19.380
 and it's an exceptional book.

00:17:20.060 --> 00:17:22.200
 It's called Dig Deeper

00:17:22.200 --> 00:17:25.200
 by Nigel Bennion and Andrew Sack.

00:17:25.840 --> 00:17:26.360
 And what it is,

00:17:26.380 --> 00:17:28.320
 is quite simply a toolkit

00:17:28.320 --> 00:17:31.279
 for mining spiritual things.

00:17:31.340 --> 00:17:32.480
 We're going into the Bible

00:17:32.480 --> 00:17:34.480
 and for understanding it.

00:17:35.320 --> 00:17:36.539
 So among the tools, for instance,

00:17:36.640 --> 00:17:37.840
 are some we've used this morning.

00:17:38.340 --> 00:17:41.000
 We've used the context tool for Job 28.

00:17:41.100 --> 00:17:42.340
 We've used the structure tool.

00:17:42.339 --> 00:17:43.679
 We've used the repetition tool

00:17:43.679 --> 00:17:44.559
 with these two verses

00:17:44.559 --> 00:17:46.399
 that were quite similar.

00:17:47.039 --> 00:17:49.159
 There are lots of tools in this book

00:17:49.159 --> 00:17:50.359
 that will help us

00:17:50.359 --> 00:17:52.539
 as we seek to understand God's Word

00:17:52.539 --> 00:17:55.039
 and to dig deeper into it.

00:17:55.099 --> 00:17:55.599
 It's simple.

00:17:55.779 --> 00:17:56.459
 It's easy to read.

00:17:56.500 --> 00:17:58.299
 It's got lots of examples and exercises.

00:17:58.859 --> 00:18:00.319
 I thoroughly recommend it,

00:18:00.720 --> 00:18:02.299
 though only if it results

00:18:02.299 --> 00:18:03.519
 in you going to read your Bible.

00:18:03.639 --> 00:18:05.000
 It's not a substitute for the Bible.

00:18:05.119 --> 00:18:05.959
 It's something to help us

00:18:05.959 --> 00:18:07.399
 to get into Scripture.

00:18:08.000 --> 00:18:09.899
 But we need to put a bit of effort

00:18:09.900 --> 00:18:11.519
 into getting the wealth

00:18:11.519 --> 00:18:13.600
 that God wants us to have

00:18:13.600 --> 00:18:17.160
 and to gaining wisdom through Him.

00:18:18.320 --> 00:18:21.560
 So that was the search for wisdom.

00:18:22.720 --> 00:18:25.700
 Let's move on then to the source of wisdom,

00:18:25.820 --> 00:18:28.519
 which is from verse 20 onwards.

00:18:29.460 --> 00:18:30.360
 So we've looked down

00:18:30.360 --> 00:18:31.420
 and we've been down the sea

00:18:31.420 --> 00:18:32.100
 and the earth,

00:18:32.180 --> 00:18:32.880
 and the writer says,

00:18:32.880 --> 00:18:34.120
 you can't find wisdom there.

00:18:34.220 --> 00:18:35.500
 Wisdom is very elusive.

00:18:35.640 --> 00:18:37.100
 It's very difficult to find.

00:18:37.560 --> 00:18:40.860
 So where then does it come from?

00:18:41.340 --> 00:18:43.300
 Where does understanding dwell?

00:18:43.420 --> 00:18:44.460
 And he re-enters again

00:18:44.460 --> 00:18:46.160
 how difficult it is.

00:18:46.720 --> 00:18:47.400
 Living things,

00:18:47.500 --> 00:18:48.460
 birds don't see it,

00:18:48.540 --> 00:18:50.000
 distraction and death personified.

00:18:50.160 --> 00:18:51.160
 Say, yeah, we've heard of it,

00:18:51.160 --> 00:18:54.540
 but we don't really know too much about it.

00:18:55.560 --> 00:18:56.300
 And then he says,

00:18:56.400 --> 00:18:59.800
 the way to wisdom is through God.

00:18:59.799 --> 00:19:02.579
 Being wise in life

00:19:02.579 --> 00:19:04.980
 is having a relationship with God

00:19:04.980 --> 00:19:05.859
 that is right

00:19:05.859 --> 00:19:09.720
 and recognizing Him for who He is.

00:19:10.279 --> 00:19:11.519
 And we have a bit of a preview

00:19:11.519 --> 00:19:12.240
 in these verses

00:19:12.240 --> 00:19:13.960
 of what we'll see in much more detail

00:19:13.960 --> 00:19:15.720
 in two or three weeks' time

00:19:15.720 --> 00:19:18.359
 as we see God responding to Job

00:19:18.359 --> 00:19:20.419
 and just presenting His majesty

00:19:20.419 --> 00:19:21.480
 and His greatness

00:19:21.480 --> 00:19:24.639
 and how superior to us He is.

00:19:25.480 --> 00:19:26.659
 And the writer says,

00:19:27.440 --> 00:19:28.299
 where is wisdom?

00:19:28.740 --> 00:19:29.639
 It's in the Creator.

00:19:29.799 --> 00:19:30.279
 It's in the one

00:19:30.279 --> 00:19:31.899
 who made this wonderful world,

00:19:32.039 --> 00:19:33.000
 who made all of us

00:19:33.000 --> 00:19:35.240
 and who has complete understanding

00:19:35.240 --> 00:19:37.099
 of everything.

00:19:38.480 --> 00:19:39.259
 And so at the end,

00:19:39.319 --> 00:19:40.000
 the last verse

00:19:40.000 --> 00:19:41.559
 is another key verse in the chapter.

00:19:41.759 --> 00:19:42.519
 God says,

00:19:43.019 --> 00:19:44.000
 the fear of the Lord,

00:19:44.079 --> 00:19:44.899
 that is wisdom

00:19:44.899 --> 00:19:46.919
 and to shun evil

00:19:46.919 --> 00:19:48.919
 is understanding.

00:19:49.879 --> 00:19:50.919
 The fear of the Lord

00:19:50.919 --> 00:19:51.980
 in this context,

00:19:52.119 --> 00:19:52.599
 I believe,

00:19:52.740 --> 00:19:55.180
 means recognizing God's greatness

00:19:55.180 --> 00:19:57.220
 and how superior to us He is

00:19:57.220 --> 00:19:59.299
 and putting our trust in Him,

00:19:59.799 --> 00:20:01.140
 recognizing that He knows

00:20:01.140 --> 00:20:02.059
 what He's doing

00:20:02.059 --> 00:20:03.620
 and that what He does

00:20:03.620 --> 00:20:05.980
 is always right.

00:20:07.220 --> 00:20:08.299
 If we just get a little bit technical

00:20:08.299 --> 00:20:08.860
 for a minute,

00:20:09.200 --> 00:20:11.220
 when it talks about wisdom here,

00:20:11.559 --> 00:20:13.100
 it's a slightly different phrase

00:20:13.100 --> 00:20:14.500
 from what's used earlier in the chapter.

00:20:14.579 --> 00:20:15.299
 Earlier in the chapter,

00:20:15.420 --> 00:20:16.900
 it talks about the wisdom.

00:20:17.319 --> 00:20:18.839
 So verses 12 and 20,

00:20:18.900 --> 00:20:19.799
 we say the key verses,

00:20:20.240 --> 00:20:20.920
 it really says,

00:20:21.000 --> 00:20:22.839
 where can the wisdom be found?

00:20:22.839 --> 00:20:23.959
 Where can this thing

00:20:23.959 --> 00:20:26.379
 that is called wisdom be found?

00:20:27.000 --> 00:20:27.699
 In this verse,

00:20:27.759 --> 00:20:28.500
 there's no articles,

00:20:28.679 --> 00:20:30.119
 it's just that is wisdom.

00:20:30.699 --> 00:20:32.199
 And really what the writer is saying

00:20:32.199 --> 00:20:33.959
 is the same as the Proverbs say

00:20:33.959 --> 00:20:34.939
 several times,

00:20:35.159 --> 00:20:36.480
 that the fear of the Lord

00:20:36.480 --> 00:20:38.339
 is the beginning of wisdom.

00:20:38.559 --> 00:20:39.359
 Fearing the Lord

00:20:39.359 --> 00:20:41.819
 is a wise thing to do.

00:20:42.799 --> 00:20:43.519
 So in other words,

00:20:43.799 --> 00:20:44.199
 you don't,

00:20:44.339 --> 00:20:45.399
 as soon as you fear God,

00:20:45.480 --> 00:20:46.579
 you don't suddenly become

00:20:46.579 --> 00:20:48.699
 all wise and God-like.

00:20:49.220 --> 00:20:51.039
 But it is the starting point.

00:20:51.900 --> 00:20:53.340
 Unless you recognize God

00:20:53.340 --> 00:20:54.319
 for who he is

00:20:54.319 --> 00:20:56.080
 and trust in him,

00:20:56.420 --> 00:20:57.720
 then you will never get

00:20:57.720 --> 00:20:59.400
 to the heart of wisdom.

00:21:00.380 --> 00:21:01.860
 So you start with your trust in God

00:21:01.860 --> 00:21:02.740
 and then that's where

00:21:02.740 --> 00:21:03.740
 the hard work starts

00:21:03.740 --> 00:21:05.000
 we were talking about earlier

00:21:05.000 --> 00:21:06.700
 as God leads you

00:21:06.700 --> 00:21:09.420
 further into wisdom.

00:21:11.000 --> 00:21:13.400
 Let's go back to Minecraft to end.

00:21:14.720 --> 00:21:16.420
 In Minecraft, as I said,

00:21:16.620 --> 00:21:17.440
 you have a choice

00:21:17.440 --> 00:21:18.500
 of whether you're in

00:21:18.500 --> 00:21:20.039
 a survival mode

00:21:20.039 --> 00:21:21.980
 or in creative mode.

00:21:22.539 --> 00:21:22.900
 And if you've got

00:21:22.900 --> 00:21:23.620
 a group of friends

00:21:23.620 --> 00:21:24.299
 playing together,

00:21:24.539 --> 00:21:25.519
 they've all got to be

00:21:25.519 --> 00:21:26.279
 in the same mode.

00:21:26.360 --> 00:21:27.160
 You're either survival

00:21:27.160 --> 00:21:29.279
 or you're creative.

00:21:31.059 --> 00:21:32.600
 In the real world,

00:21:33.120 --> 00:21:34.740
 the thing that truly

00:21:34.740 --> 00:21:36.420
 demonstrates God's wisdom

00:21:36.420 --> 00:21:38.380
 is that the Creator

00:21:38.380 --> 00:21:40.200
 came into the world

00:21:40.200 --> 00:21:41.920
 of survivors.

00:21:42.960 --> 00:21:44.059
 That the Lord Jesus,

00:21:44.340 --> 00:21:44.920
 who is the one

00:21:44.920 --> 00:21:45.880
 who made everything,

00:21:46.420 --> 00:21:47.180
 who is responsible

00:21:47.180 --> 00:21:48.720
 for our whole universe

00:21:48.720 --> 00:21:49.500
 and the way

00:21:49.500 --> 00:21:50.880
 in which it works,

00:21:51.580 --> 00:21:53.140
 he chose to take on

00:21:53.140 --> 00:21:53.920
 the limitations

00:21:53.920 --> 00:21:55.980
 and the frustrations

00:21:55.980 --> 00:21:57.779
 and the sufferings

00:21:57.779 --> 00:21:59.299
 of being part

00:21:59.299 --> 00:22:00.580
 of creation.

00:22:01.640 --> 00:22:03.240
 He even allowed himself

00:22:03.240 --> 00:22:04.220
 to be rejected

00:22:04.220 --> 00:22:05.120
 by a mob

00:22:05.120 --> 00:22:07.539
 and put to death.

00:22:08.460 --> 00:22:09.840
 And that is the ultimate

00:22:09.840 --> 00:22:10.180
 demonstration

00:22:10.779 --> 00:22:12.920
 of God's wisdom.

00:22:13.680 --> 00:22:14.779
 I think the great passage

00:22:14.779 --> 00:22:16.119
 of wisdom in the New Testament

00:22:16.119 --> 00:22:19.680
 is in 1 Corinthians chapter 1.

00:22:20.559 --> 00:22:21.319
 And a key verse

00:22:21.319 --> 00:22:21.920
 is the one

00:22:21.920 --> 00:22:23.519
 that is on the screen now.

00:22:24.279 --> 00:22:25.980
 God chose the foolish things

00:22:25.980 --> 00:22:26.799
 of this world

00:22:26.799 --> 00:22:28.680
 to shame the wise

00:22:28.680 --> 00:22:31.740
 and chose the wise things

00:22:31.740 --> 00:22:32.440
 of the world

00:22:32.440 --> 00:22:34.599
 to shame the strong.

00:22:36.059 --> 00:22:37.379
 In other words,

00:22:38.039 --> 00:22:39.440
 what God did

00:22:39.440 --> 00:22:41.099
 was totally against

00:22:41.099 --> 00:22:42.240
 human wisdom.

00:22:42.639 --> 00:22:44.379
 He sent his son

00:22:44.379 --> 00:22:45.519
 into the world

00:22:45.519 --> 00:22:47.279
 to die on a cross

00:22:47.279 --> 00:22:48.599
 and Paul says

00:22:48.599 --> 00:22:49.719
 that's a stumbling block

00:22:49.719 --> 00:22:50.259
 to Jews

00:22:50.259 --> 00:22:51.779
 and it's foolishness

00:22:51.779 --> 00:22:53.219
 to the Gentiles.

00:22:54.079 --> 00:22:55.119
 It's something

00:22:55.119 --> 00:22:56.679
 that is utterly degrading

00:22:56.679 --> 00:22:58.299
 or appears utterly degrading

00:22:58.299 --> 00:22:59.319
 for the creator

00:22:59.319 --> 00:23:00.339
 to do

00:23:00.339 --> 00:23:02.579
 and such a stupid thing

00:23:02.579 --> 00:23:04.819
 to be involved in.

00:23:04.819 --> 00:23:06.659
 And yet,

00:23:07.259 --> 00:23:08.079
 it's in the cross

00:23:08.079 --> 00:23:08.619
 of Jesus

00:23:08.619 --> 00:23:10.659
 that we truly see

00:23:10.659 --> 00:23:11.639
 the wisdom

00:23:11.639 --> 00:23:13.000
 of God.

00:23:13.899 --> 00:23:14.539
 That we see

00:23:14.539 --> 00:23:15.099
 what God

00:23:15.099 --> 00:23:16.139
 is really about

00:23:16.139 --> 00:23:17.799
 and how he

00:23:17.799 --> 00:23:19.200
 has this

00:23:19.200 --> 00:23:20.299
 all-wise

00:23:20.299 --> 00:23:20.980
 view

00:23:20.980 --> 00:23:22.079
 of creation.

00:23:23.200 --> 00:23:23.960
 He's not

00:23:23.960 --> 00:23:24.639
 a God

00:23:24.639 --> 00:23:25.379
 who just sits

00:23:25.379 --> 00:23:26.460
 and soars above us

00:23:26.460 --> 00:23:27.079
 the creator

00:23:27.079 --> 00:23:28.579
 and looks on all of us

00:23:28.579 --> 00:23:29.460
 as pawns

00:23:29.460 --> 00:23:30.399
 and things

00:23:30.399 --> 00:23:31.500
 just to be moved around

00:23:31.500 --> 00:23:32.960
 and things happen to us

00:23:32.960 --> 00:23:34.639
 for his pleasure.

00:23:35.819 --> 00:23:36.500
 Rather,

00:23:36.639 --> 00:23:37.319
 he's a God

00:23:37.319 --> 00:23:38.419
 who recognized

00:23:38.419 --> 00:23:39.319
 our suffering

00:23:39.319 --> 00:23:40.859
 and recognized

00:23:40.859 --> 00:23:41.919
 the consequences

00:23:41.919 --> 00:23:43.419
 of our sin

00:23:43.419 --> 00:23:45.579
 and chose to come

00:23:45.579 --> 00:23:47.539
 and be part of that

00:23:47.539 --> 00:23:49.299
 through Jesus.

00:23:50.659 --> 00:23:52.119
 And as we go through Job

00:23:52.119 --> 00:23:53.200
 and we've not talked much

00:23:53.200 --> 00:23:54.200
 about suffering this morning,

00:23:54.259 --> 00:23:55.099
 we'll be back to it

00:23:55.099 --> 00:23:56.519
 in future weeks.

00:23:57.159 --> 00:23:58.159
 But as we see

00:23:58.159 --> 00:23:58.819
 the suffering

00:23:58.819 --> 00:24:00.240
 of Job,

00:24:00.819 --> 00:24:02.159
 we need to think also

00:24:02.159 --> 00:24:03.099
 about the suffering

00:24:03.099 --> 00:24:04.740
 of the Lord Jesus.

00:24:04.819 --> 00:24:06.619
 that the one

00:24:06.619 --> 00:24:07.799
 who was the creator

00:24:07.799 --> 00:24:09.399
 chose to suffer

00:24:09.399 --> 00:24:10.599
 in ways

00:24:10.599 --> 00:24:11.939
 which we can never

00:24:11.939 --> 00:24:14.159
 fully understand.

00:24:15.119 --> 00:24:16.419
 And he is wise

00:24:16.419 --> 00:24:17.460
 and wisdom

00:24:17.460 --> 00:24:18.460
 is to be found

00:24:18.460 --> 00:24:19.539
 in him.

00:24:20.500 --> 00:24:21.599
 And we can only

00:24:21.599 --> 00:24:22.159
 be wise

00:24:22.159 --> 00:24:23.000
 in this world

00:24:23.000 --> 00:24:24.259
 if we have that

00:24:24.259 --> 00:24:24.879
 relationship

00:24:24.879 --> 00:24:25.859
 with the living God

00:24:25.859 --> 00:24:26.700
 that recognizes

00:24:26.700 --> 00:24:28.299
 he is in control,

00:24:28.859 --> 00:24:29.539
 he has done

00:24:29.539 --> 00:24:30.859
 everything that we need

00:24:30.859 --> 00:24:31.919
 to have a relationship

00:24:31.920 --> 00:24:32.660
 with him

00:24:32.660 --> 00:24:34.200
 and to be wise.

00:24:34.840 --> 00:24:36.360
 But we need to fear him.

00:24:36.920 --> 00:24:39.539
 We need to trust him.

00:24:40.380 --> 00:24:41.240
 Our prayer this morning

00:24:41.240 --> 00:24:42.039
 as we finish

00:24:42.039 --> 00:24:44.039
 is that everyone here,

00:24:44.160 --> 00:24:45.480
 everyone who's watching

00:24:45.480 --> 00:24:46.600
 on YouTube,

00:24:47.140 --> 00:24:48.140
 that we will come

00:24:48.140 --> 00:24:48.759
 to know

00:24:48.759 --> 00:24:49.860
 and to fear

00:24:49.860 --> 00:24:50.660
 and to love

00:24:50.660 --> 00:24:51.720
 the Lord,

00:24:52.160 --> 00:24:53.000
 to recognize

00:24:53.000 --> 00:24:54.100
 his sufferings

00:24:54.100 --> 00:24:54.720
 and that only

00:24:54.720 --> 00:24:55.519
 through them

00:24:55.519 --> 00:24:56.940
 can we have

00:24:56.940 --> 00:24:57.660
 forgiveness

00:24:57.660 --> 00:24:59.359
 for our sins

00:24:59.359 --> 00:25:01.259
 and when we suffer

00:25:01.259 --> 00:25:03.180
 to keep our trust

00:25:03.180 --> 00:25:04.059
 in him

00:25:04.059 --> 00:25:05.279
 and retain

00:25:05.279 --> 00:25:06.059
 our confidence

00:25:06.059 --> 00:25:07.119
 that he

00:25:07.119 --> 00:25:08.720
 is wise.

00:25:09.279 --> 00:25:10.460
 That is wisdom

00:25:10.460 --> 00:25:11.519
 for us

00:25:11.519 --> 00:25:12.940
 to know God,

00:25:13.259 --> 00:25:14.180
 to love him

00:25:14.180 --> 00:25:15.759
 and to obey him.

00:25:16.299 --> 00:25:17.279
 Let's pray together.

00:25:17.279 --> 00:25:19.519
 Father,

00:25:19.559 --> 00:25:19.960
 we thank you

00:25:19.960 --> 00:25:20.759
 for your word

00:25:20.759 --> 00:25:21.299
 to us today.

00:25:21.399 --> 00:25:21.819
 We thank you

00:25:21.819 --> 00:25:23.099
 for this great chapter

00:25:23.099 --> 00:25:24.819
 extolling the value

00:25:24.819 --> 00:25:25.440
 of wisdom

00:25:25.440 --> 00:25:26.980
 but particularly

00:25:26.980 --> 00:25:28.319
 pointing us to you

00:25:28.319 --> 00:25:29.940
 as the true source

00:25:29.940 --> 00:25:30.980
 of wisdom.

00:25:31.720 --> 00:25:32.180
 We thank you

00:25:32.180 --> 00:25:32.519
 for the way

00:25:32.519 --> 00:25:33.079
 your wisdom

00:25:33.079 --> 00:25:33.819
 is displayed

00:25:33.819 --> 00:25:34.799
 through the coming

00:25:34.799 --> 00:25:35.599
 of the Lord Jesus

00:25:35.599 --> 00:25:36.480
 into the world

00:25:36.480 --> 00:25:37.660
 and his death

00:25:37.660 --> 00:25:38.359
 on the cross

00:25:38.359 --> 00:25:39.299
 for us.

00:25:40.079 --> 00:25:40.859
 Help us all

00:25:40.859 --> 00:25:41.799
 to make sure

00:25:41.799 --> 00:25:42.940
 that we have

00:25:42.940 --> 00:25:44.399
 the starting point

00:25:44.399 --> 00:25:44.819
 of wisdom

00:25:44.819 --> 00:25:45.440
 which is coming

00:25:45.440 --> 00:25:46.299
 to put our faith

00:25:46.299 --> 00:25:47.599
 in the Lord Jesus

00:25:47.599 --> 00:25:49.000
 entering into

00:25:49.000 --> 00:25:50.039
 a living relationship

00:25:50.039 --> 00:25:51.799
 with the God of heaven.

00:25:52.619 --> 00:25:53.460
 And then help us

00:25:53.460 --> 00:25:54.759
 when we go through

00:25:54.759 --> 00:25:56.200
 all the difficulties

00:25:56.200 --> 00:25:57.419
 that surviving

00:25:57.419 --> 00:25:58.759
 in this world entails

00:25:58.759 --> 00:26:00.440
 that we may

00:26:00.440 --> 00:26:01.200
 nevertheless

00:26:01.200 --> 00:26:02.680
 retain confidence

00:26:02.680 --> 00:26:03.899
 in you

00:26:03.899 --> 00:26:05.279
 and recognise

00:26:05.279 --> 00:26:05.740
 that although

00:26:05.740 --> 00:26:07.059
 we may not see it

00:26:07.059 --> 00:26:08.659
 you have a purpose

00:26:08.659 --> 00:26:09.799
 in everything.

00:26:10.240 --> 00:26:10.659
 Thank you

00:26:10.659 --> 00:26:11.259
 for your presence

00:26:11.259 --> 00:26:12.180
 with us this morning.

00:26:12.659 --> 00:26:13.599
 We pray for your blessing

00:26:13.599 --> 00:26:15.019
 on us as we part now.

00:26:15.019 --> 00:26:16.059
 in the name

00:26:16.059 --> 00:26:16.859
 of the Lord Jesus.

00:26:17.980 --> 00:26:18.359
 Amen.