WEBVTT

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 Good morning, everyone. Very happy New Year to you. Hope this year will bring you much

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 blessing as it unfolds, as Arthur Askey would say, before our very eyes. I want to preach

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 to you from a verse that we just had read to us by Sonia, where it says that the three

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 Magi came to the house. They saw the child with his mother Mary, and they bowed down and worshipped

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 him. Randomly, I was reading my successor's Christmas letter on the Diocese of Bristol's

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 website, and she had found some research which I thought you might find vaguely entertaining.

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 I have no idea who would pay for research like this. What the research was there to find

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 out was, if you played a particular role in a nativity set at school, the researchers reckon

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 they can predict what salary you might earn in adulthood, simply off the back of that

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 role. So here you have it. If you were a lamb, don't have to shout it out, if you were a lamb,

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 you would earn up ending 20k a year. If you were a narrator, 24k a year. If you were an angel,

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 25k a year. A donkey, 25k a year. I know some donkeys who'd love to earn 25k a year. And then

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 when you get to the kind of higher end of things, Joseph, 38 grand, Mary, 39 grand, the angel

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 Gabriel 40. Guess who tops the list? Want to try a guess? You know the answer to everything

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 in church is Jesus, for crying out. But actually, it's not in this case. If you want to be a

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 high earner, you need to grab the part of the ox. Right? Now, in the middle of all this,

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 of course, are the three kings. Very often very noble looking young people, dressed up in their

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 parents' dressing gown and some kind of constructed crown on their heads. If you were a king, you're

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 kind of middle range. You're going to earn 26,000 a year. Because what we know about the three kings,

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 we mostly learn from Christmas cards, don't we? We don't actually pay much attention to what the

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 Bible says. The first thing is, it never says they're kings. The second thing is, it never says

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 there were three of them. The third thing is, I have a Christmas card here. Actually, the best

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 dressed person on this Christmas card is the camel. They've got crowns on, they've got lots of, you know,

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 bling and all that stuff. The baby Jesus is in the crib. I think it's meant to be a halo rather than

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 any suggestion that the infant Jesus might have cried. Because we know through singing away in a

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 manger that the baby never awakes. My wife and I have five children, we never got one like that.

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 So what we know about them is largely built, and you can go to Cologne, incidentally, to the cathedral

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 there. And in the cathedral, you will find three skulls, which are reputed to be the three skulls of

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 the three kings slash astrologers slash wise men slash... And we three kings of Orient, I mean,

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 it just wouldn't work. I mean, that's got a nice timbre to it, hasn't it? You know, we can sing that.

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 You couldn't really sing. We three possible astronomers from the Far East, it just wouldn't work,

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 would it? Enough. They were Magi. And the Magi were an interesting people. They go back hundreds of

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 years. Some people think as far back as the time of Abraham. And the Magi were a priestly tribe. They

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 were not a Jewish priestly tribe. They were a priestly tribe that followed some Persian religion,

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 who believed that you could predict events, foresee events, simply by looking at the movements of the

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 planets and the stars in the sky. So naturally, when they saw the star heading east, this bright star,

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 it was their way of being priests just to follow the star, which is what they did.

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 I have heard some preachers, believe it or not, some preachers use this passage of scripture to justify

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 astrology. Many, many people, some of you will be, some of them, open your magazines and your newspapers every

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 day and you read your astrological prediction. Which probably, you have to say, you know, given that

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 most newspapers have circulations in tens of thousands, probably is a rather generalist approach

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 to kind of make decisions about your life. Interestingly, in the book of Daniel, I think we find out the real

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 truth about astrology. And you remember the background to this story is that this king called Nebuchadnezzar

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 has a dream and he asks all his astrologers and his wise men, who are on his payroll, of course,

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 he asks them, what is this dream? Who can interpret this dream for me? And the astrologers are very worried

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 by this question because Nebuchadnezzar is a guy on a short fuse and if you said something to him that

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 he didn't like the sound of, you probably would end up being no more. So the astrologers come back to

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 Nebuchadnezzar when he asks them to interpret the dream. This is what they say, there is not a man on

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 earth who can do what the king asks. No king, however great and mighty, has ever asked such a thing of any

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 magician or enchanter or astrologer. What the king asks is too difficult. No one can reveal it to the

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 king except the gods and they do not live among men. And Daniel shows up. And Daniel hears the dream,

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 the king narrates the dream to Daniel. This is what Daniel says. Daniel says, no wise man, enchanter,

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 magician or diviner, can explain to the king the mystery he has asked about. But there is a God in

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 heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come.

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 Your dream and the visions that pass through your mind as you lay on your bed are these. And he goes on

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 and interprets the dream. You see what's being said here. That personally, I personally think

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 astrology is mumbo jumbo. But even if there's a shred of sense in it, the bottom line is, Daniel got it

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 right. There is a God in heaven who reveals himself and his will to us. And we would be better to stick

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 with him who created us rather than read the wittering of people who are writing astrological

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 reports. I mean, I don't know what it means if Jupiter's passing Mars. And frankly, I don't care

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 because I'm going to stick with the living God. Amen? Amen. So what do these Magi teach us?

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 That's a very critical question. If you compare the attitude of the Magi, who were from the Far

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 East, were probably of dubious theological background. If you compare their attitude to that of Herod,

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 you are talking about chalk and cheese. Herod pretends that he's interested in

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 finding the babe, the Messiah, to use his word. He's not interested in the Messiah because he wants to

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 worship him. Oh, that's his stated aim. He's only interested because he sees that somebody who might

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 become king of the Jews will be a threat to him. And he's only interested in that child so that he can

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 kill the child. You compare that to these theologically dubious people from the East

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 who've come to worship Jesus. You're talking about two different things. And I want to say

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 that this passage of Scripture teaches us three very important things that we need to know, not least

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 at the beginning of a new year. And I want you. I have no way of making you. But I want you this year to

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 think on these things. And I even am bold enough to ask you to be ruthlessly honest with yourselves

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 when you make some kind of assessment, some kind of audit of where you are in your relationship with God.

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 The first thing we learn from these people is the difference between false religion and living faith.

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 Herod was only interested in Jesus because he wanted to kill him. These theologically dubious men

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 were interested in him because they wanted to go and worship him. Somebody has described the Church of

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 England as cultural Christianity. To attend the Church of England is a bit on a par with red telephone boxes

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 and steam trains. It's part of our kind of national fabric. And in fact, if that were true on its own,

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 it would mean that you could sit in the... Well, you can't sit in the pews in this church. We've taken them all out

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 in business class seats. You can sit in these seats and apply cultural Christianity to your life.

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 And if Jesus didn't exist, it wouldn't make any difference to you. Right? Say that. And part of our

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 inherited fabric just feels comfortable, doesn't it? John Betjeman described the Church of England

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 as like putting on a warm pair of slippers. Somebody said the Church of England... Everybody

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 thinks that the Church of England belongs to them, even though they don't belong to it.

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 I've never forgotten, when I was in local church ministry, we decided we would floodlight our church

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 in the evening. And can I just say, nobody talked about light pollution back in the day.

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 So we thought we floodlight our tower, it'd all look nice and, you know, everybody would be happy.

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 Except one guy came in to the annual general meeting of the church and kicked off Major League.

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 I had never seen this man before. He wasn't a church member.

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 And so the next time I saw him was with his large dog in our churchyard.

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 Turns out that his large dog loved our churchyard, primarily as a lavatory.

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 So I said to him, you know, I'm interested that you'd have such strong feelings about illuminating

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 the church, since you never set foot in the place.

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 He said, what do you mean?

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 I said, well, I wouldn't dream of, you know, are you a member of a club?

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 Yes, he said, I'm a member of a local archery club.

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 I said, I wouldn't dream of coming to the archery club and telling you what you needed to do or not to do.

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 It is true that if you're on the electoral roll of a church,

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 and you can get on without ever attending one if you are a resident in the parish,

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 you can turn up at the annual general meeting and make the vicar,

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 I'm not suggesting you do this, but you can make the vicar's life very tough.

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 That's not my point.

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 My point is this, that there is a thing called cultural Christianity

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 that haunts the corridors of the Church of England,

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 which means that you can attend a church and know nothing of Jesus.

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 You have never had, to use that powerful word that Clive used in the introduction,

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 you have never had that encounter with him.

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 The Magi teach us that faith begins with an encounter.

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 In this story with a baby in a manger.

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 People often say to me when they find out what I did for a living,

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 they'll say to me, well, of course I'm not religious.

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 And my response to that is, well, nor am I.

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 I'm really not religious.

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 By religious, I have very little passion.

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 I shouldn't probably be saying this to you as a former bishop.

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 I have very little patience with all the kind of claptrap that goes with religion.

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 Dressing up, all that stuff.

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 Never really felt cool about that.

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 I don't think I am religious in that sense.

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 Religious in the sense of, I love Jesus Christ.

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 And I want him to affect everything I do in my life.

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 If that's religious, then I'm religious.

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 But the rest of it is just hoopla to me.

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 Are you religious?

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 Don't shout out.

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 See, let me just show you the hallmarks of godless religion.

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 The first thing is, if your religion is godless,

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 you are trying to earn your salvation rather than relying on the grace of God.

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 Say it again.

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 If you are just religious, you are still trying to earn your salvation rather than rely on the grace of God revealed supremely on the cross of Calvary.

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 Second thing is, if you are just religious, you will know about God, but you won't know him.

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 Why?

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 Why?

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 Jesus came so that in human form we could start to understand, never fully understand, but start to understand what God is like.

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 If you are religious, you will be far more concerned about your outward appearance than you will about inner transformation in your life.

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 As long as it looks good.

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 I have stood for many, many hours at the back of a church at the end of the service, shaking hands with the saints, so they went out, you know, hi Mary, how are you?

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 Everybody says, fine.

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 Why?

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 They are consumed with what people think of them rather than what God thinks of them.

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 It is extraordinary, isn't it?

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 I remember a lady one day, she is coming out and said, oh, hello, how are you?

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 She said, I am in a dreadful state.

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 I am like, that is the wrong answer.

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 Get to the back of the line.

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 Sorry, this was a joke.

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 I did not say that.

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 Outward appearance will matter to you more than inner transformation.

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 Deadly, you will think of your life as a journey, but you have got no idea where it's headed.

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 Whereas the Bible teaches us, in Christ, we're headed for heaven, for eternal life.

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 These are just some of the characteristics of false religion.

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 Any of these behaviors, I mean, you could, you know, I could get you to fill in a piece of paper saying which of them apply to you if they do.

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 And you might say, well, I'm okay, you know, three out of four, I'm fine on that, 75%.

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 I would have settled for that in college.

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 Wrong.

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 Any one of these applies to you.

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 And you have some thinking to do, my friend, in this new year.

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 Peter wrote these words.

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 He said, come to him, the living stone, rejected by man, but chosen by God and precious to him.

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 These strange men from the East teach us that there is a difference between false religion.

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 People who just say stuff for the sake of saying it, like Herod.

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 And false religion.

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 The second thing that they show us is the difference between true worship and false worship.

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 Never forgotten a story that David Bubbers of the Church Pastoral Aid Society told me.

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 He said that there was a mum in church for the first time, and it was a church with pews,

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 and they kept standing up and sitting down, standing up and sitting down, kneeling down, standing up, sitting down.

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 Child talked to his mother.

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 He said, what are they frightened of?

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 Who are they hiding from?

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 Scripture.

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 John's Gospel encourages us to worship God in spirit and in truth.

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 Herod claimed he wanted to worship God, but he didn't want to worship him, did he?

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 He wanted to put him to death.

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 What would be the hallmarks of false worship?

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 Well, the first thing is, false worship would just be attending church without adoring God.

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 The second thing is, it would be clock-watching, not Christ-focused.

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 Do you ever do this?

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 I mean, I've put my hand up.

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 I have done it myself, right?

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 You get to the end of a service where the minister's droned on.

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 I know.

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 And Clive leaps up, and Julian leaps up, and they tell you, this is the last time you're like,

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 oh my gosh, it's the seven-verser.

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 You know, remove all sharp objects.

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 Look, if you're watching the clock, and I am, as a matter of fact, because it's up on the wall up there,

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 that's not focused on Jesus, is it?

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 That's focused on your lunch.

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 Or focused on something else.

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 I don't even know if you can get this.

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 You can probably get it on Kindle, but I think there's a book that I would love for all of you to read.

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 It's written by a great old preacher of the church, long since he died, called A.W. Tozer.

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 And Tozer wrote this book, and it's called Whatever Happened to Worship?

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 And in that book, he says a number of things.

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 In the foreword, Graham Kendrick writes this, and he's quoting directly from A.W. Tozer.

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 In some circles, said A.W. Tozer, God has been abridged, reduced, modified, edited, changed, and amended,

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 until he is no longer the God whom Isaiah saw high and lifted up.

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 He has been reduced in the minds of so many people.

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 We no longer have that boundless confidence in his character that we used to have.

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 I have spent my life going from church to church in a peripatetic ministry.

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 And it breaks my heart to tell you.

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 But I fear that might be true.

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 I fear it might be true.

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 That we've just reduced God.

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 Tozer goes on.

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 I mean, there's so many good things in it.

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 He says, let me say two things about worship.

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 First, he says, I do not believe it is necessarily true that we are worshipping God when we're making a load of racket.

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 But not infrequently, worship is audible.

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 Second, he says, I would warn those...

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 And this really does fit the Church of England.

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 Second, I would warn those who are cultured, quiet, self-possessed, poised, and sophisticated,

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 that if they are embarrassed in church when some happy Christian says amen,

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 they may actually be in need of some spiritual enlightenment.

00:21:57.000 --> 00:22:04.039
 Yeah, worshipping saints of God in the body of Christ have often been a little noisy on this front.

00:22:04.039 --> 00:22:09.839
 Don't you love that picture?

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 I mean, I even love this postcard, although it's factually all over the place.

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 I love it.

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 I love the idea that these men, who as I say, had at best a dodgy theological background,

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 could come to that crib, see that baby, and worship him.

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 I mean, if that doesn't strike you as extraordinary, I don't know what would.

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 And the third thing is, there is a message from the crib,

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 by this encounter that the Magi had with the Lord Jesus.

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 And the message is this.

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 All are welcome.

00:22:59.079 --> 00:23:00.380
 All are welcome.

00:23:01.299 --> 00:23:02.480
 You think about that.

00:23:02.840 --> 00:23:04.340
 I think there's this thing whereby,

00:23:05.120 --> 00:23:10.039
 we kind of think that if you're going to, you know, follow Jesus,

00:23:10.500 --> 00:23:11.840
 if you're going to go to church,

00:23:12.160 --> 00:23:13.460
 you've got to be a bit different.

00:23:13.559 --> 00:23:15.180
 You've got to have something special about you.

00:23:15.180 --> 00:23:22.519
 There's a church sign I passed in the States that said,

00:23:22.720 --> 00:23:24.519
 only sinners welcome.

00:23:26.580 --> 00:23:30.519
 It kind of gets the tenor of what I'm about to say to you.

00:23:31.700 --> 00:23:35.880
 In Downing Street, there's this very highly intelligent man.

00:23:35.960 --> 00:23:38.000
 You'll hear him on Radio 4 occasionally,

00:23:38.000 --> 00:23:39.279
 called David Halpin,

00:23:39.840 --> 00:23:44.779
 who is a behavioral psychologist who advises the government on policy.

00:23:45.180 --> 00:23:49.000
 So that they might, you know, create policy that might actually be good.

00:23:51.100 --> 00:23:53.799
 And Halpin has this thing, it's very interesting,

00:23:54.240 --> 00:23:55.779
 borrowed from the world of marketing.

00:23:55.940 --> 00:24:00.019
 He says that people identify with things far more

00:24:00.019 --> 00:24:03.660
 if they feel it's for people like us.

00:24:06.299 --> 00:24:08.380
 Well, friends, the truth is,

00:24:08.440 --> 00:24:09.640
 there are a lot of people in Cleveland,

00:24:09.799 --> 00:24:10.940
 there are a lot of people in Bristol,

00:24:11.100 --> 00:24:13.360
 there are other people in the United Kingdom

00:24:13.359 --> 00:24:15.859
 who don't feel when they look at us

00:24:15.859 --> 00:24:17.679
 that we are people like them

00:24:17.679 --> 00:24:19.659
 and they are people like us.

00:24:22.419 --> 00:24:26.339
 There is a kind of veneer of self-righteousness,

00:24:26.859 --> 00:24:28.819
 a veneer of judgmentalism

00:24:28.819 --> 00:24:32.399
 that can so readily become the mark of the church

00:24:32.399 --> 00:24:36.879
 and it gets in between people and an encounter with God.

00:24:36.880 --> 00:24:41.920
 Dr. Sangster, that very caustic Methodist minister,

00:24:42.080 --> 00:24:44.520
 I hope Ross won't mind me referring to him as such,

00:24:44.920 --> 00:24:47.900
 used to say to his congregation on a Sunday morning,

00:24:48.260 --> 00:24:51.720
 you realize a lot of people aren't in church this morning

00:24:51.720 --> 00:24:52.640
 because you are.

00:24:54.920 --> 00:24:56.100
 I'm not saying that.

00:24:56.099 --> 00:25:03.579
 Shepherds, ordinary working men,

00:25:05.059 --> 00:25:11.240
 even animals, dirty, smelly, lovely animals

00:25:11.240 --> 00:25:13.959
 are welcome.

00:25:16.659 --> 00:25:22.199
 And anybody who wants to come and encounter Jesus

00:25:22.200 --> 00:25:23.960
 is welcome.

00:25:25.500 --> 00:25:26.160
 You say to me,

00:25:26.200 --> 00:25:28.480
 well you don't know what kind of a life I've been living,

00:25:28.580 --> 00:25:30.720
 I don't care what kind of a life you've been living,

00:25:30.920 --> 00:25:32.799
 the truth still holds.

00:25:35.259 --> 00:25:36.779
 If you want to come to Jesus,

00:25:38.059 --> 00:25:40.220
 the manger door is open for you.

00:25:43.700 --> 00:25:45.620
 It's not for special people.

00:25:45.619 --> 00:25:49.679
 It's for people who recognize they're not special,

00:25:49.819 --> 00:25:52.519
 who recognize their ordinariness,

00:25:53.159 --> 00:25:56.219
 who can become extraordinary

00:25:56.219 --> 00:25:58.899
 in that encounter with God.

00:26:04.179 --> 00:26:06.079
 At the heart of worship,

00:26:06.759 --> 00:26:08.819
 and we see this in the Magi,

00:26:09.619 --> 00:26:12.979
 is the idea of offering.

00:26:12.980 --> 00:26:17.039
 When I come to church to worship,

00:26:17.920 --> 00:26:20.680
 I come to offer myself to God.

00:26:20.799 --> 00:26:21.759
 All that I am,

00:26:22.480 --> 00:26:23.620
 all that I have,

00:26:23.960 --> 00:26:25.339
 all that I ever will be,

00:26:26.339 --> 00:26:27.799
 is a gift from God.

00:26:29.440 --> 00:26:30.759
 And when I worship God,

00:26:30.839 --> 00:26:32.240
 I offer that to Him.

00:26:33.579 --> 00:26:36.420
 In the hope that He might deem me faithful,

00:26:37.420 --> 00:26:40.079
 and help me use it to serve Him,

00:26:40.079 --> 00:26:43.240
 and to serve this world which He loves.

00:26:45.879 --> 00:26:46.699
 And of course,

00:26:47.039 --> 00:26:49.819
 the reason why it starts with encounter

00:26:49.819 --> 00:26:51.359
 is that in a few moments,

00:26:51.679 --> 00:26:54.000
 we're going to be celebrating Holy Communion.

00:26:56.299 --> 00:26:58.679
 Reminding ourselves that the grace of God

00:26:58.679 --> 00:27:01.759
 dawned upon the world at the cross of Calvary,

00:27:01.759 --> 00:27:08.480
 where the Son of God made His own self-offering,

00:27:09.019 --> 00:27:13.039
 so that we could be set free and forgiven,

00:27:15.039 --> 00:27:19.539
 and turn from rebels into worshippers,

00:27:20.319 --> 00:27:24.240
 turn from unbelievers into believers,

00:27:25.240 --> 00:27:30.619
 turn from dispassionate to being on fire for God,

00:27:30.619 --> 00:27:34.179
 friends, let me tell you this,

00:27:35.419 --> 00:27:37.319
 that the millions of people

00:27:37.319 --> 00:27:39.859
 who think that lying in bed is a better choice

00:27:39.859 --> 00:27:41.199
 than showing up to God,

00:27:41.699 --> 00:27:43.399
 a half-hearted army,

00:27:44.179 --> 00:27:45.599
 will never impress them.

00:27:46.699 --> 00:27:48.259
 We need to wake up,

00:27:49.119 --> 00:27:50.179
 and to step up,

00:27:51.079 --> 00:27:52.839
 and understand what real,

00:27:53.359 --> 00:27:54.739
 living faith is.

00:27:55.739 --> 00:27:58.199
 Understand what living worship is.

00:27:58.200 --> 00:28:00.740
 And most importantly,

00:28:00.920 --> 00:28:03.980
 understand that you are welcome,

00:28:04.180 --> 00:28:06.360
 and maybe in your mind's eye today,

00:28:07.160 --> 00:28:10.059
 you need to come to that manger of old,

00:28:10.819 --> 00:28:12.680
 and push open the door,

00:28:13.819 --> 00:28:15.180
 and discover for yourself

00:28:15.180 --> 00:28:17.279
 the welcome that awaits you.

00:28:18.100 --> 00:28:20.460
 In the name of our wonderful God,

00:28:20.740 --> 00:28:23.039
 Father, Son, and Holy Spirit,

00:28:23.160 --> 00:28:24.259
 and the people who agreed,

00:28:24.259 --> 00:28:25.019
 said together.

00:28:25.019 --> 00:28:26.180
 Amen.