WEBVTT

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 As many of you may know, the book of Acts is really the second of a two-volume set of narratives

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 written by Luke. Luke was a Greek man. He was a doctor, actually, that accompanied the apostle

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 Paul on many of his missions endeavors. And of course, the gospel of Luke is the first volume

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 of the set, and then it is followed here by the book of Acts. And Luke's gospel begins all the way

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 at the birth of Christ. And it continues in its narrative and its telling. It continues from the

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 birth of Christ all the way through the resurrection of Jesus. And then it stops, and Luke picks back up

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 in this second volume written to the same person, Theophilus, and he picks up just after the

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 resurrection of Jesus. And it continues all the way telling the story of how the gospel spread across

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 the known world in the first century, particularly through the work of the apostles that Jesus had

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 called for that specific purpose and time. So in the Old Covenant, as you read the Old Testament,

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 you see that it's the nation of Israel that God used to reflect his glory, to proclaim his truth.

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 But then when we get to the New Testament, the New Covenant, Jesus establishes the church to accomplish

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 that task. It's no longer Israel that he's using to reflect who he is and to demonstrate his goodness

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 to the world, to preach his word to the world. It's not them anymore. Now it's the church. It's a

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 New Covenant people in the church. So Acts then doesn't only tell us how the gospel spread across the world,

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 but it tells us the story of how the church began. So in chapter one, we see Jesus after his

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 resurrection ascends back to heaven. And as he ascends back to heaven, he gives a reiteration in

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 some sense of the great commission and what the apostles would then continue to do. And he promises

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 his return. Remember, as he disappears into the heavens, it's the angels that appear and they say,

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 why stand you gazing? This same Jesus, who have you have seen ascend, will return likewise? That's an

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 amazing promise. It's an important promise to the church. But it's not time for that because he had a

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 commission for the church, a commission for these apostles. And then when we see in chapter two, at the

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 conclusion of this, we see the Holy Spirit descend upon those apostles. Jesus promised that would be the

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 case. Remember, all the disciples in the gospel of John, they were actually terrified. They were sad

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 because Jesus kept talking about his departure. But Jesus said, no, you don't understand. It's good for

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 you that I leave. That blows our minds a little bit, doesn't it? How could it be good for us for Jesus to

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 leave? Because he said, I'm going to send the helper to you, the comforter. And he's going to remind you of

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 all of these things I taught. He's going to give you power to do the work that I have called you to do.

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 And he's going to continue to work. And we see that happening in chapter two at the beginning,

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 the Holy Spirit descends on the people. We see this really incredible scene as they are gifted to speak

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 in languages that people from all over the world were able to understand in their own tongue.

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 And then Peter preaches his first sermon. Perhaps it was his greatest sermon.

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 Certainly, as far as we can tell in the scriptures, it was his most fruitful sermon, at least immediately.

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 He preached about the crucifixion and resurrection of Jesus Christ. And 3,000 people came to know Christ

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 that day. It's amazing. And then we get to these final verses in the chapter. And we see the start

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 of the very first local church. This is how it began. And what we have in these verses at the end

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 of chapter two is a description of the church at its purest moment. Its purest moment. It has not yet

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 been defiled by false teaching. It has not yet been corrupted by sins within the church. It's not going

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 to take long for that to happen. But at this point, it hasn't happened yet. It's at its purest moment.

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 And I believe it's a snapshot for us of what it means to be a God-glorifying, Christ-centered,

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 Spirit-empowered church. It's not comprehensive. That's why we have the rest of the New Testament.

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 It helps us fill in some of those other gaps. But it does provide the vital signs that determine

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 the overall health of the body. So that's really what we're thinking of this morning.

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 We're taking a well visit to the scriptures today. We don't really have a particular problem in mind.

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 We're just checking the vital signs. What does it take to make sure that our overall health is headed in

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 the right direction? That's what we want to look at. That's what we want to examine this morning.

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 So the focus of the message really comes from a single phrase in verse 42. Get it with me again.

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 Luke wrote that these new believers devoted themselves. They devoted themselves to four essential elements

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 of a healthy church. And it's the devotion to the things in verse 42 that then produces all the things

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 in verse 43 to verse 47. This is important here. A literal reading of this phrase, it's reflected,

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 if you have a new American standard with you today, you'll see it's already reflected this way.

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 It says they were continually devoting themselves. They were continually devoting themselves. It's not

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 that they devoted themselves in a single moment and then it kind of wore off. No, they continued in

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 these things. The phrase itself denotes a steadfast, single-minded devotion to a particular

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 course of action. And so as the Holy Spirit is empowering the apostles and then he's falling

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 on this early church, 3,000 people get saved. They unite together as the first local church.

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 And what the product of that Holy Spirit-empowered group of people was, is this devotion to these

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 four things. Continually, steadfast, committed together to a single course of action that's

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 been described for us in the rest of verse 42. You all know that Julie and I love the music of Keith

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 and Kristen Getty very much. Mary asked us this morning, she's been listening to our church playlist

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 on Spotify and she said, where do you find all this Irish music? It's like, I just love Irish music.

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 And of course, that's what the Gettys are and we produce that. They just produced a new album. It came

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 out last week and we were driving down the road with the girls one day this week, I think, and we were

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 listening to the new album. And they did a new arrangement and recording of Amazing Grace on it.

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 And they did it in partnership with Dana Masters, who for, I don't know, a decade or so has been

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 traveling and singing with Van Morrison. And then they also had Kirk Whalum, who is a saxophone player.

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 You may not know who he is, but you have certainly heard him play. It was Kirk Whalum that played the

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 saxophone solo on Whitney Houston's I Will Always Love You. So you've heard him play before. So we're

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 talking, we're talking three massively talented people and musicians. And we were just talking about

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 that as we were driving, just how good they are, how good they are at what they do. And that just led

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 into other conversations. And Julie spoke up and she said, you know, I heard the other day,

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 Kristen Getty posted something about how she was working with her vocal coach. And she said,

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 I was really surprised that after all of these years of being a professional musician and singer,

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 she's so good that she still has to have a vocal coach. But when you think about it,

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 it's really not that surprising, is it? The best musicians continually devote themselves to the

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 fundamentals of music, to the fundamentals of singing, to the fundamentals of their courses.

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 They need coaches around them. They need people that will help them stay focused, continually devoted to

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 those things. And in the same sense, a healthy church remains continually devoted to the fundamental

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 truths of the Bible, to the fundamental elements of what it means to be a healthy church. And at its

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 purest moment in history, perhaps, it was these four things that the church was most committed to doing.

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 And as we celebrate today, we want to look at these characteristics and measure ourselves against

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 the Word of God. Is Lakeside Bible Church continually devoted to the same things that we find true of this

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 church? And we're going to get to the particulars of that devotion in a moment. But let's start first

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 with the prerequisites of devotion. The prerequisites of devotion. Look with me at verse 41.

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 So those who received his word were baptized, and there were added that day about 3,000 souls.

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 Before we spend time looking at the marks of a healthy church in verse 42, we have to first understand

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 what a church is according to verse 41. Because bringing a group of people together and establishing

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 an organization, slapping a label of church on it, is not what actually makes a church a church.

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 You don't start a clothing store by building a bread factory and selling bread, right?

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 But there are some people that think that a church is really nothing more than a group of random people

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 that have some common interests, and they get together, and they say that they're a church.

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 And there are many churches, maybe even in our very Christianized culture here in the greater

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 Charlotte area, that really, they're not real churches. They're not real churches.

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 They say they are, but they haven't actually met the prerequisites of what a true church is.

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 So what exactly is it that brought these people together?

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 What is it that set them apart? What makes a church a church? And what makes you a part of a church?

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 Because merely identifying with a local church does not constitute being a true member of Christ's church.

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 So let's think about that. There's three features of this here, just in verse 41.

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 The first thing, what makes a church a church? They were converted. They were converted.

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 Look with me again. Those who received His word. They received His word.

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 It wasn't a desire to create another religious sect within Judaism that brought these people together.

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 They were bound together and united first because of their repentance and faith in Christ.

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 By God's grace, they heard the gospel preached, and the God opened their hearts to understand it,

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 and then they then received that word by faith. In other words, they were converted to Christ.

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 They became true believers. And it was this work of God's salvation that made them a part of the church.

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 So then the church is not man's idea, nor is it the product of man's devices.

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 But the church is made up of the people of God who have been radically saved by the grace of God.

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 But what exactly was it that they received?

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 What exactly was it about this word that they received that made them a church?

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 It was the gospel. It was the gospel of Jesus' death and resurrection preached by Peter.

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 And I'll leave it to you to read the whole sermon or sermon summary as it's presented here in Acts chapter 2,

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 but let's just walk through a couple of the main features.

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 First, Peter preached the death and resurrection of Christ.

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 Look with me at verse 22. Acts 2, 22.

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 Here's Peter.

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 Men of Israel, hear these words.

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 Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs

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 that God did through him in your midst.

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 As you yourselves know, this Jesus delivered up according to the definite plan and foreknowledge of God,

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 you crucified and killed by the hands of lawless men.

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 God raised him up, loosing the pangs of death because it was not possible for him to be held by it.

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 What's the first feature of Peter's sermon?

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 The death and resurrection of Christ.

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 Men of Israel, hear this.

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 This Jesus that you saw, you heard, you witnessed the signs and wonders

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 that can be attributed to no one but God.

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 You crucified him, but before you get too excited about that,

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 it was because of the determinative will of the Father.

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 He delivered him into your hands for a purpose.

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 For a purpose.

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 But he doesn't get into the purpose yet.

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 He moved straight to resurrection.

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 God raised him up.

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 God raised him up.

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 Why?

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 Because death had no claim on him.

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 This is amazing.

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 This is amazing.

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 Listen, why was Jesus raised?

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 Because he couldn't stay dead.

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 He had no sin for which to pay.

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 Death literally had no claim on him.

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 He did not die because he was a sinner.

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 He laid his life down in the place of sinners.

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 And Peter stands up on the day of Pentecost after receiving the Holy Spirit.

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 And what's the first thing he says?

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 Men of Israel, listen, this Jesus that you crucified, God raised him up.

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 And the reason he raised him up is because he's God.

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 He's perfect.

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 Death had no claim on him.

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 What's Peter preaching?

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 The gospel.

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 That's the gospel.

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 That Jesus died for our sins.

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 And that he rose from the dead to give us life.

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 But he didn't stop there.

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 It continues.

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 He focused on the death and resurrection.

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 Then he moved on to describing Jesus as Lord and Savior.

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 Look at verse 36.

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 Let all the house of Israel, therefore, know for certain that God has made him both.

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 What's the next three words?

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 Lord and Christ.

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 This Jesus, in case they had forgotten.

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 This Jesus whom you crucified.

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 He is Lord.

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 He is the Christ.

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 He's the Messiah.

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 He's the Savior, the Redeemer, the Son of Man, the one you've been waiting for.

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 It is him.

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 He is Lord and Savior.

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 There are plenty of people that want to see Jesus as Savior.

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 Not as many want to see him as Lord.

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 Peter says there's no salvation apart from his Lordship.

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 There's no salvation apart from his Messiahship.

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 This is who Jesus is.

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 And it's not that we make him our Savior.

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 It's not that we make him our Lord.

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 It's that we recognize that he is the Lord.

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 We recognize that he is the Savior.

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 But he doesn't stop there.

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 He continues on.

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 After the death and resurrection, after the Lordship and Messiahship of Christ,

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 he gives a response of faith.

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 He exhorts them to believe.

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 Look at verse 37.

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 Now, when they heard this, they were cut to the heart.

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 Now, before we move forward, why were they cut to the heart?

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 Was it because Peter was just so eloquent?

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 No.

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 That's actually part of what blew their minds.

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 You see it again in Acts chapter 4.

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 Peter preaches the gospel.

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 And it's the Sanhedrin that's blown away because they look at him and John and they say,

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 these are unlearned men.

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 These are fishermen.

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 There's no eloquence in Peter.

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 What's happening here?

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 Why are they cut to the heart?

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 It's not because of Peter.

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 It's the grace of God at work.

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 That's what he does with the gospel.

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 When we take the gospel and we preach the gospel,

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 what does the Holy Spirit then do?

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 He cuts the hearts of those who hear the gospel.

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 That's his work.

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 Verse 37.

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 Now, those who heard, they were cut to the heart.

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 And they said to Peter and the rest of the apostles,

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 brothers, what shall we do?

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 What do we do?

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 And Peter said to them,

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 repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of sins.

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 The forgiveness of sins doesn't come as a result of the baptism.

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 The forgiveness of sin comes as a result of the name of Jesus Christ.

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 And then he says,

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 and you will receive the gift of the Holy Spirit.

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 And then there's this fantastic promise.

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 This promise is for you.

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 And then who else?

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 And for your children.

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 And for all who are far off,

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 everyone whom the Lord,

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 our God calls to himself.

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 What does that mean?

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 This call is as much for us as it was for those people in Jerusalem 2,000 years ago.

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 This same Jesus who died and rose again,

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 he's to be our Lord and Savior too.

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 And when we're cut to the heart by the gospel and we find ourselves asking,

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 what am I supposed to do?

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 We do what Peter says,

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 repent and believe the gospel.

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 This is always the message in the Bible.

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 It's what Jesus himself preached.

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 We've talked about it so many times in Mark.

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 Mark chapter one,

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 verse 15.

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 Jesus came into the region of Galilee.

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 He was going around and what was he preaching?

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 The kingdom of heaven is at hand.

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 It is near you.

00:19:06.259 --> 00:19:08.899
 Repent and believe the good news.

00:19:10.259 --> 00:19:14.199
 Paul talks about this in 1 Corinthians 15.

00:19:14.519 --> 00:19:15.619
 1 Corinthians 15.

00:19:17.459 --> 00:19:18.639
 Let me read it to you.

00:19:21.159 --> 00:19:26.399
 Now I would remind you brothers of the gospel that I preached to you.

00:19:26.679 --> 00:19:28.579
 The gospel, good news,

00:19:28.819 --> 00:19:31.000
 the good news that I brought to you of Jesus,

00:19:31.459 --> 00:19:33.019
 which you received.

00:19:33.019 --> 00:19:34.679
 There's that receiving again.

00:19:34.839 --> 00:19:39.759
 The people he preached to in Corinth received the word that he had and in which you stand

00:19:39.759 --> 00:19:42.379
 and by which you are being saved.

00:19:42.759 --> 00:19:44.000
 Here's what it is.

00:19:44.679 --> 00:19:49.859
 That Christ died for our sins in accordance with the scriptures.

00:19:50.319 --> 00:19:56.319
 That he was buried and that he raised on the third day in accordance with the scriptures.

00:19:56.500 --> 00:19:57.359
 What's that all about?

00:19:57.579 --> 00:19:58.899
 It's always the message.

00:19:59.299 --> 00:20:00.500
 It's the message of Jesus.

00:20:00.819 --> 00:20:02.679
 It was the message of Peter in Acts 2.

00:20:02.680 --> 00:20:05.279
 It was the message of Paul in the Corinthian setting.

00:20:05.440 --> 00:20:07.259
 It was the message of all the apostles.

00:20:07.759 --> 00:20:16.660
 Jesus Christ, he has died for our sins and he has raised for our justification to give us life.

00:20:17.600 --> 00:20:19.340
 What is it about this gospel?

00:20:19.339 --> 00:20:25.079
 Paul wrote to the Romans in Romans chapter 1 that he wasn't ashamed of this gospel.

00:20:25.259 --> 00:20:25.519
 Why?

00:20:25.720 --> 00:20:32.559
 Because it is the power of God for salvation to everyone who believes.

00:20:32.559 --> 00:20:34.679
 Why do we preach the gospel?

00:20:34.679 --> 00:20:37.379
 Why did Peter preach the gospel?

00:20:37.379 --> 00:20:39.399
 Because it's the power of God.

00:20:39.480 --> 00:20:41.679
 The only way you will ever be saved.

00:20:41.779 --> 00:20:44.399
 The only way you will ever have your sins forgiven.

00:20:44.619 --> 00:20:51.019
 The only way you will ever get eternal life is through faith in the gospel of Christ.

00:20:51.019 --> 00:20:55.940
 It is his power at work through the gospel.

00:20:56.619 --> 00:21:01.259
 So God's people are not those who sign membership forms.

00:21:02.079 --> 00:21:05.900
 God's people are not those who regularly attend worship services.

00:21:06.400 --> 00:21:10.500
 They're not those who live morally acceptable lives.

00:21:10.779 --> 00:21:15.460
 Because today nobody really understands what morally acceptable actually is.

00:21:15.460 --> 00:21:31.539
 A true church is made up of those who by God's grace have heard the gospel, believe the gospel, and followed Jesus because of the gospel.

00:21:33.519 --> 00:21:35.519
 That's what salvation is.

00:21:36.180 --> 00:21:37.400
 There's nothing else.

00:21:38.240 --> 00:21:39.299
 There's nothing less.

00:21:41.400 --> 00:21:44.240
 Churches are full of people that identify as Christians.

00:21:44.240 --> 00:21:47.279
 Christians but have never actually received this word.

00:21:49.539 --> 00:21:51.120
 Are you one of them?

00:21:53.120 --> 00:21:57.759
 You say you're a Christian but you have not yet received this word.

00:21:59.420 --> 00:22:01.240
 Come to Jesus today.

00:22:02.519 --> 00:22:03.339
 Come to him.

00:22:05.140 --> 00:22:06.799
 Believe the gospel today.

00:22:08.359 --> 00:22:09.900
 He'll forgive your sin.

00:22:10.980 --> 00:22:13.240
 He'll rescue your soul from hell.

00:22:14.240 --> 00:22:17.279
 He'll freely give you eternal life.

00:22:18.079 --> 00:22:20.940
 And he'll make you a member of his glorious church.

00:22:21.839 --> 00:22:24.380
 Otherwise, you're a pretender.

00:22:24.960 --> 00:22:26.160
 You're a pretender.

00:22:27.620 --> 00:22:29.200
 But you don't have to be a pretender.

00:22:29.200 --> 00:22:32.480
 What is a true church?

00:22:32.680 --> 00:22:36.480
 It's made of people that are actually converted to Christ.

00:22:36.980 --> 00:22:38.500
 Not people playing games.

00:22:39.080 --> 00:22:42.600
 Not people who just want to be involved religiously in some form or fashion.

00:22:43.160 --> 00:22:48.680
 But people who have heard the gospel, believe the gospel, and follow Christ because of the gospel.

00:22:48.680 --> 00:22:51.360
 But it wasn't just that they were converted.

00:22:52.519 --> 00:22:54.680
 We also see that they were confessing.

00:22:55.320 --> 00:22:56.360
 They were confessing.

00:22:56.420 --> 00:22:57.400
 Look back at verse 41.

00:22:58.460 --> 00:23:01.560
 Those who received his word were baptized.

00:23:02.200 --> 00:23:03.080
 They were baptized.

00:23:03.079 --> 00:23:10.220
 Now, the fact that they were baptized, immediately following their conversion, is really important.

00:23:10.220 --> 00:23:13.360
 Jesus actually commanded this.

00:23:13.420 --> 00:23:15.440
 We talked about it last Sunday night in the Great Commission.

00:23:15.819 --> 00:23:18.860
 Jesus said, go, therefore, and make disciples of all nations.

00:23:18.859 --> 00:23:28.859
 And he said, one of the ways that you'll go about making disciples is by baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.

00:23:30.539 --> 00:23:33.979
 Some Christian traditions will distort this.

00:23:34.099 --> 00:23:37.899
 They'll say that baptism is necessary for a person to be saved.

00:23:38.259 --> 00:23:41.199
 But that's not at all what Jesus or the apostles were teaching.

00:23:42.759 --> 00:23:44.879
 Baptism does not produce salvation.

00:23:46.099 --> 00:23:48.159
 Baptism is a public declaration.

00:23:48.859 --> 00:23:53.919
 That a person has received the gospel by faith and has become a follower of Jesus.

00:23:54.559 --> 00:23:55.839
 It's a confession.

00:23:56.779 --> 00:24:03.519
 Not a confession in the sense of confessing sin, but of professing that I am now a follower of Christ.

00:24:03.719 --> 00:24:04.959
 He has saved me.

00:24:05.199 --> 00:24:08.279
 I have abandoned everything else, and I am following him.

00:24:08.419 --> 00:24:10.019
 It's not something that saves you.

00:24:10.119 --> 00:24:12.539
 It's something that you do because you are saved.

00:24:12.899 --> 00:24:14.079
 It's a declaration.

00:24:14.619 --> 00:24:15.839
 It's a confession.

00:24:15.839 --> 00:24:20.119
 And this was a dramatic step of obedience for these people.

00:24:22.099 --> 00:24:25.599
 For many of them, it likely led to them being cut off from their families.

00:24:28.159 --> 00:24:32.500
 The Jews practiced a form of baptism, but it wasn't for Jews.

00:24:32.500 --> 00:24:40.579
 The baptism that would most closely relate to what is happening here, John's baptism in particular,

00:24:41.059 --> 00:24:46.099
 it was reserved for Gentiles, people who were not a part of the people of God.

00:24:46.200 --> 00:24:48.200
 They were outside of the covenant people.

00:24:48.700 --> 00:24:51.220
 Well, Jews believe they were already a part of the covenant people.

00:24:51.420 --> 00:24:53.099
 They didn't have to be baptized in this way.

00:24:53.099 --> 00:24:55.099
 It was reserved for Gentile proselytes.

00:24:55.759 --> 00:24:59.779
 So if there was a Gentile that had determined to proselytize to Judaism,

00:24:59.779 --> 00:25:04.859
 they would go through a baptism that would be a confession that that's what they were doing.

00:25:04.959 --> 00:25:09.359
 They were leaving behind the defilements of their past in order to become a Jew.

00:25:09.980 --> 00:25:14.740
 So for a Jew to be baptized in this way in the name of Jesus was them saying,

00:25:15.059 --> 00:25:17.859
 as a Jew, I'm on the outside of the covenant.

00:25:17.859 --> 00:25:21.839
 As an Israelite, I don't belong to God.

00:25:22.979 --> 00:25:26.019
 Therefore, through Christ, I must confess him.

00:25:26.119 --> 00:25:27.639
 And I have confessed him.

00:25:27.699 --> 00:25:29.079
 That's what this baptism was.

00:25:29.240 --> 00:25:30.539
 This was a big deal.

00:25:31.159 --> 00:25:32.000
 It's a big deal.

00:25:36.359 --> 00:25:37.979
 It's also helpful to remember here.

00:25:39.359 --> 00:25:41.859
 There were no church buildings in Jerusalem at this point.

00:25:42.039 --> 00:25:43.839
 They didn't come for a long time after this, actually.

00:25:44.719 --> 00:25:46.240
 So how were these people actually baptized?

00:25:46.240 --> 00:25:48.240
 In the middle of the city of Jerusalem.

00:25:49.400 --> 00:25:52.740
 Well, because there's mikvahs everywhere in Jerusalem.

00:25:53.880 --> 00:25:57.700
 Places where they would go through ceremonial clean cleansings for various things,

00:25:57.779 --> 00:26:01.279
 things that they would have to do as a part of their obedience to the Mosaic covenant,

00:26:01.400 --> 00:26:02.319
 the Mosaic law.

00:26:02.519 --> 00:26:03.579
 They're all over Jerusalem.

00:26:03.720 --> 00:26:06.640
 3,000 people scattered around to these mikvahs,

00:26:06.779 --> 00:26:09.779
 along with the apostles who are now 12 again.

00:26:09.779 --> 00:26:17.039
 And the apostles are baptizing them publicly in the town squares with all of their family,

00:26:17.220 --> 00:26:20.859
 with all the people that they know around going about their daily business.

00:26:21.000 --> 00:26:24.639
 Now here comes Faye into the mikvah in the middle of the city.

00:26:24.940 --> 00:26:27.519
 She's been a Jew, but now she's converted to Christ.

00:26:27.519 --> 00:26:30.819
 And as Peter stands with her in the mikvah, he says,

00:26:31.180 --> 00:26:36.900
 Faye has trusted Jesus Christ for salvation, to be a part of his kingdom people.

00:26:36.900 --> 00:26:41.220
 And she is now being baptized to represent her faith in Christ.

00:26:41.359 --> 00:26:43.440
 This meant something huge.

00:26:43.559 --> 00:26:44.539
 It was public.

00:26:44.759 --> 00:26:46.059
 It was a declaration.

00:26:46.519 --> 00:26:48.279
 That's what this baptism was.

00:26:48.379 --> 00:26:50.220
 They were confessing.

00:26:50.220 --> 00:26:54.319
 It was a sign that these people had truly believed the gospel

00:26:54.319 --> 00:26:57.539
 and they were willing to publicly identify with Jesus,

00:26:57.680 --> 00:26:59.860
 no matter the personal cost.

00:27:01.039 --> 00:27:03.319
 And there was great personal cost.

00:27:04.480 --> 00:27:09.140
 And it may not have that same cultural impact in North Carolina

00:27:09.140 --> 00:27:12.279
 as it still does in some other places around the world.

00:27:13.539 --> 00:27:15.539
 But we still practice believer's baptism.

00:27:16.779 --> 00:27:17.240
 Why?

00:27:17.880 --> 00:27:19.100
 In obedience to Christ.

00:27:20.220 --> 00:27:22.900
 And to confess our faith in him.

00:27:23.799 --> 00:27:25.759
 It's part of what makes a church a church.

00:27:26.940 --> 00:27:28.180
 And then there's a third thing.

00:27:28.680 --> 00:27:29.440
 They were converted.

00:27:29.900 --> 00:27:31.079
 They were confessing.

00:27:31.620 --> 00:27:32.440
 They were committed.

00:27:33.240 --> 00:27:33.600
 Committed.

00:27:34.319 --> 00:27:35.440
 Look at the verse again, verse 41.

00:27:35.779 --> 00:27:37.519
 So those who received his word were baptized

00:27:37.519 --> 00:27:41.920
 and they were added that day about 3,000 souls.

00:27:41.920 --> 00:27:45.559
 They were added, Luke says.

00:27:46.000 --> 00:27:46.839
 What does he mean?

00:27:47.740 --> 00:27:48.799
 What were they added to?

00:27:50.220 --> 00:27:51.680
 Well, he clearly means the church.

00:27:53.680 --> 00:27:55.079
 They weren't only converted.

00:27:56.079 --> 00:27:58.059
 They weren't only confessing their faith.

00:27:58.440 --> 00:28:04.559
 But they immediately committed themselves in fellowship with other believers.

00:28:04.559 --> 00:28:07.599
 I think this is important too.

00:28:08.279 --> 00:28:11.940
 Because the Bible knows nothing of an isolated form of Christianity.

00:28:13.519 --> 00:28:21.019
 God intends for us as faithful disciples to function within the context of a local church.

00:28:21.019 --> 00:28:30.259
 And it's within this commitment to the local church that all four of the essentials in verse 42 that I promise we're going to get to

00:28:30.259 --> 00:28:33.920
 can only happen within the context of the church.

00:28:35.059 --> 00:28:42.819
 If there's no commitment to a body, you can't have any of the things in verse 42 that describe the purity of this gathering and this people.

00:28:42.819 --> 00:28:45.480
 You know, you have to think about these three things.

00:28:45.539 --> 00:28:48.980
 Remember, we're thinking about the prerequisites of this devotion.

00:28:49.779 --> 00:28:51.839
 They were converted.

00:28:52.159 --> 00:28:53.500
 They're confessing.

00:28:53.980 --> 00:28:55.740
 They are committed.

00:28:56.599 --> 00:29:00.879
 Take just one of those things away and you can't have a true faithful church.

00:29:00.880 --> 00:29:06.220
 Now, I don't mean that different views on baptism would prevent you from being a true church.

00:29:06.280 --> 00:29:07.060
 That's not what I mean by that.

00:29:07.180 --> 00:29:08.160
 I'm talking about the confession.

00:29:08.380 --> 00:29:12.820
 If you take away the confession and all you have is conversion and commitment,

00:29:13.800 --> 00:29:15.980
 well, nobody knows what you're actually committed to.

00:29:17.140 --> 00:29:18.240
 It takes confession.

00:29:18.460 --> 00:29:23.260
 What's the things that we're declaring to this world as they drive by every Sunday when they see us here?

00:29:23.480 --> 00:29:24.360
 Lakeside Bible Church.

00:29:24.440 --> 00:29:28.300
 They may not know this, but what we're declaring is that we are followers of Christ.

00:29:28.299 --> 00:29:32.940
 And we gather Sunday by Sunday to worship him, to hear from him.

00:29:33.099 --> 00:29:36.599
 Without that, without the confession, you can't have a true church.

00:29:37.019 --> 00:29:43.700
 You're just a bunch of Christians that get together for a gathering, for clubs, for social things, whatever it is.

00:29:45.059 --> 00:29:46.319
 All right, you take conversion out.

00:29:46.980 --> 00:29:48.299
 It's not a true church.

00:29:49.139 --> 00:29:50.720
 It's just a bunch of pretenders.

00:29:51.759 --> 00:29:54.759
 Take commitment out and there's never actually anybody together.

00:29:55.599 --> 00:29:55.980
 You see?

00:29:55.980 --> 00:29:59.279
 Before you can be a devoted church, you have to actually be a church.

00:29:59.880 --> 00:30:00.940
 And what is a church?

00:30:01.640 --> 00:30:09.039
 It's a group of people that are true believers in Christ, that are confessing their faith in Christ to the world around them,

00:30:09.120 --> 00:30:12.940
 and that are committed to one another to glorify him.

00:30:14.140 --> 00:30:17.059
 Well, let's look at the particulars now.

00:30:17.960 --> 00:30:19.120
 Particulars in verse 42.

00:30:19.119 --> 00:30:31.500
 The full description that summarizes the character of the church.

00:30:32.419 --> 00:30:39.299
 It goes all the way to the end of the chapter, but it's the four particulars in verse 42 that really lay the foundation.

00:30:39.299 --> 00:30:43.779
 It's not that the other things don't matter or that they're less important.

00:30:44.659 --> 00:30:49.659
 Generosity, hospitality, corporate worship, all of those things are indicated in those other verses.

00:30:49.859 --> 00:30:51.379
 It's not that they're less important.

00:30:51.559 --> 00:30:55.559
 It's that they flow first from the things in verse 42.

00:30:55.559 --> 00:31:02.379
 Without the continual devotion to these four things, none of the other things would actually take place.

00:31:03.279 --> 00:31:08.000
 And look, you know, we could spend weeks on each one of these, and I'm just going to barely touch on each one of them, okay?

00:31:08.579 --> 00:31:10.700
 We're doing a quick flyby here, okay?

00:31:11.099 --> 00:31:11.599
 Number one.

00:31:12.359 --> 00:31:13.480
 What's the essential first?

00:31:13.940 --> 00:31:15.039
 The preaching of the Bible.

00:31:15.039 --> 00:31:17.220
 The preaching of the Bible.

00:31:18.659 --> 00:31:22.779
 They continually devoted themselves to the apostles' teaching.

00:31:24.559 --> 00:31:27.339
 The backbone of a healthy Christian life is teaching.

00:31:28.740 --> 00:31:38.480
 And these 3,000 souls that were saved in Jerusalem immediately committed themselves, devoted themselves to the regular preaching of the apostles.

00:31:39.440 --> 00:31:42.039
 What exactly was it that the apostles were teaching?

00:31:42.039 --> 00:31:45.299
 It wasn't a collection of their own thoughts.

00:31:45.879 --> 00:31:48.139
 It wasn't a collection of their own ideas.

00:31:48.700 --> 00:31:50.099
 They're preaching the Bible.

00:31:51.480 --> 00:31:55.740
 Acts chapter 2, Peter's sermon is an exposition of the prophet Joel.

00:31:56.119 --> 00:31:57.879
 You can go back and read the whole thing.

00:31:58.200 --> 00:31:59.700
 He reads Joel.

00:31:59.879 --> 00:32:01.159
 He explains Joel.

00:32:01.299 --> 00:32:04.659
 He does a cross-reference with Psalms, and then he applies it to the people.

00:32:04.960 --> 00:32:08.980
 He's preaching the Old Testament prophet of Joel.

00:32:09.059 --> 00:32:10.059
 He's preaching the Bible.

00:32:10.059 --> 00:32:12.960
 They expounded upon the Old Testament scriptures.

00:32:14.059 --> 00:32:19.480
 And in doing that, they were always explaining how Jesus is the Messiah and the Son of God.

00:32:19.579 --> 00:32:23.839
 That the Old Testament proves it, points to Christ, to Jesus.

00:32:24.500 --> 00:32:26.159
 They taught what Jesus taught.

00:32:27.639 --> 00:32:35.159
 The distinctive feature of the New Testament church is that it was continually devoted to the preaching of the Bible.

00:32:35.160 --> 00:32:46.640
 And to be a biblically healthy church, we must put a premium on the faithful exposition, explanation, and exhortation of the Word of God.

00:32:47.920 --> 00:32:50.380
 Our health begins there.

00:32:50.380 --> 00:32:58.300
 If our overall health is going to continue going in the same direction, we've got to stay committed continually to the preaching of the Bible.

00:32:58.299 --> 00:33:11.859
 But just as a quick word of caution, we need to make sure that our devotion is to the truth of the message, not to the style of the messenger.

00:33:11.859 --> 00:33:18.719
 I feel even silly even saying this because I know that you're not committed to the style of the messenger.

00:33:19.039 --> 00:33:20.399
 You'll be somewhere else if you were.

00:33:22.459 --> 00:33:24.240
 But what is it that we're actually committed to?

00:33:24.399 --> 00:33:27.079
 What is it actually that has the power to do anything in our lives?

00:33:27.339 --> 00:33:29.219
 It's not how I say something.

00:33:29.220 --> 00:33:33.620
 It's not any kind of eloquence on my lips or in my words.

00:33:33.779 --> 00:33:35.259
 It is the power of the Word.

00:33:35.460 --> 00:33:38.360
 It is the authority of God's Word.

00:33:39.420 --> 00:33:46.339
 Alistair Begg said the significance of preaching is not in the power of the personality, gifts, or background of the one who speaks,

00:33:46.519 --> 00:33:49.640
 but in the authority of the message that is conveyed.

00:33:50.640 --> 00:33:56.920
 And the only authoritative teaching in the church is that which comes directly from the Word of God.

00:33:56.920 --> 00:34:00.360
 That's why we named our church Lakeside Bible Church.

00:34:00.700 --> 00:34:03.140
 We had people a little upset at me about that.

00:34:03.640 --> 00:34:06.300
 Not in our church, but others, friends.

00:34:06.759 --> 00:34:09.099
 They thought we should have been Lakeside Baptist Church.

00:34:09.300 --> 00:34:10.000
 And I'm Baptist.

00:34:12.000 --> 00:34:12.760
 I am.

00:34:15.059 --> 00:34:16.599
 But what I care about is the Scripture.

00:34:18.920 --> 00:34:24.519
 We want this to be unmistakable to those on the outside of our church that what we care about is the Scripture.

00:34:24.519 --> 00:34:31.699
 And we need to be reminded every week on the inside of the church that what we need to continue in is the Scripture.

00:34:32.559 --> 00:34:34.059
 Not what the Baptists are doing.

00:34:34.579 --> 00:34:36.340
 Not what the Presbyterians are doing.

00:34:36.860 --> 00:34:40.519
 But what God has said eternally for us to do.

00:34:41.039 --> 00:34:41.559
 It's who we are.

00:34:42.079 --> 00:34:43.239
 We're putting a premium on it.

00:34:44.519 --> 00:34:46.820
 Number two, the partnership of the church.

00:34:47.460 --> 00:34:48.539
 The partnership of the church.

00:34:48.739 --> 00:34:49.780
 Look back at verse 42.

00:34:49.780 --> 00:34:54.480
 They devoted themselves to the apostles' teaching and the fellowship.

00:34:55.700 --> 00:34:56.860
 I love this word.

00:34:57.780 --> 00:34:58.320
 I love it.

00:34:59.340 --> 00:34:59.700
 Koinonia.

00:35:00.360 --> 00:35:02.120
 Koinonia is the word here, the Greek word.

00:35:03.440 --> 00:35:09.720
 Usually in English, it's translated throughout the New Testament as either fellowship, partnership, or sharing.

00:35:09.900 --> 00:35:15.480
 Sometimes Paul used it to refer to, like, the gifts that the Philippians had sent to him on his missionary journeys.

00:35:15.480 --> 00:35:20.440
 He referred to that as a partnership with him, as a koinonia with him.

00:35:20.840 --> 00:35:27.480
 And I want to show you a definition from Bill Mounce, who is a New Testament Greek scholar, because I like his definition.

00:35:27.719 --> 00:35:31.500
 He summarized the use of koinonia in the New Testament in this way.

00:35:31.699 --> 00:35:32.400
 Here's what it is.

00:35:32.719 --> 00:35:32.960
 All right?

00:35:33.039 --> 00:35:33.280
 You ready?

00:35:33.639 --> 00:35:34.179
 Here's what it is.

00:35:34.179 --> 00:35:46.599
 Partnership, fellowship, the close association between persons, emphasizing what is common between them.

00:35:46.699 --> 00:35:47.659
 All right?

00:35:47.940 --> 00:35:48.619
 Hope's with me.

00:35:48.819 --> 00:35:49.659
 She's with me on it.

00:35:49.940 --> 00:35:50.799
 Let me say it one more time.

00:35:51.699 --> 00:36:03.000
 Fellowship, partnership, the close association between persons, emphasizing what is common between them.

00:36:04.179 --> 00:36:05.919
 So what does it mean that these new Christians

00:36:05.919 --> 00:36:07.980
 were continually devoted to the fellowship?

00:36:08.299 --> 00:36:11.279
 It means they were continually devoted to one another.

00:36:12.059 --> 00:36:16.199
 They're continually devoted to one another, the church.

00:36:17.419 --> 00:36:19.299
 They entered a unique partnership

00:36:19.299 --> 00:36:23.919
 that emphasized what was common between them

00:36:23.919 --> 00:36:26.219
 and what was common between them.

00:36:27.139 --> 00:36:30.379
 Their conversion, their confession,

00:36:30.940 --> 00:36:32.259
 and their commitment.

00:36:33.139 --> 00:36:33.719
 It's amazing.

00:36:34.179 --> 00:36:38.440
 John writes about this in his first epistle.

00:36:38.980 --> 00:36:40.960
 1 John 1, verse 3.

00:36:41.960 --> 00:36:43.679
 That which we have seen and heard,

00:36:43.819 --> 00:36:46.119
 we proclaim also to you, that is the gospel,

00:36:47.039 --> 00:36:51.299
 so that you may have koinonia with us,

00:36:51.739 --> 00:36:52.759
 koinonia with us.

00:36:52.960 --> 00:36:57.539
 And indeed, our koinonia is with the Father

00:36:57.539 --> 00:37:00.019
 and with His Son, Jesus Christ.

00:37:00.799 --> 00:37:01.679
 Did you catch that?

00:37:01.679 --> 00:37:06.519
 He and the other apostles preached the gospel of Jesus

00:37:06.519 --> 00:37:11.299
 so that others could have koinonia, partnership, fellowship with them.

00:37:11.460 --> 00:37:16.019
 And then he reminded the readers that what makes us koinonia with one another

00:37:16.019 --> 00:37:20.359
 is the fact that we have first been made koinonia with God.

00:37:20.360 --> 00:37:23.539
 And how have we been made koinonia with God?

00:37:23.539 --> 00:37:27.539
 Through the person and the work of Jesus Christ.

00:37:27.539 --> 00:37:32.920
 In other words, the church is not merely a group of religious fanatics.

00:37:32.920 --> 00:37:39.180
 It is the very people of God that have been saved by the sovereign grace of God.

00:37:39.179 --> 00:37:42.899
 He has brought us into partnership together

00:37:42.899 --> 00:37:47.279
 because He has first brought us in fellowship with Him.

00:37:47.399 --> 00:37:49.839
 It starts vertically with Him.

00:37:50.039 --> 00:37:53.460
 And because of that, He then brings us together like this.

00:37:53.579 --> 00:37:54.699
 I love this so much.

00:37:54.839 --> 00:37:56.299
 I love it so much we put on a t-shirt.

00:37:56.819 --> 00:37:58.199
 You can go buy the t-shirt today.

00:37:58.460 --> 00:38:01.919
 And on the back of it, it's got this verse on it to remind us of what this is.

00:38:02.099 --> 00:38:02.940
 And it's for this reason.

00:38:03.019 --> 00:38:05.299
 I think we need to stop referring to this as church membership.

00:38:05.719 --> 00:38:07.579
 I think we need to start calling it in our church.

00:38:07.579 --> 00:38:08.199
 I'm being serious.

00:38:08.360 --> 00:38:12.539
 I think we need to start calling it church partnership or church fellowship.

00:38:12.880 --> 00:38:13.119
 Why?

00:38:13.360 --> 00:38:14.500
 Because that's what we are.

00:38:14.699 --> 00:38:16.940
 And as we move forward by God's grace,

00:38:16.940 --> 00:38:19.139
 it's only going to be as we're checking the vitals,

00:38:19.159 --> 00:38:21.079
 not only that we are preaching the Bible,

00:38:21.279 --> 00:38:24.239
 but we are committed to the partnership of the local church.

00:38:25.039 --> 00:38:26.019
 Quickly, the last two.

00:38:26.500 --> 00:38:28.799
 Number three, the practice of ordinances.

00:38:29.699 --> 00:38:32.239
 The practice of ordinances.

00:38:33.239 --> 00:38:36.599
 To the breaking of bread, Luke writes,

00:38:36.599 --> 00:38:40.779
 which is a reference to the Lord's Supper that we'll observe in just a moment.

00:38:42.619 --> 00:38:46.739
 Shows that these new Christians, under the leadership of the apostles,

00:38:47.880 --> 00:38:51.039
 were continually devoted to the practice of gospel ordinances.

00:38:51.599 --> 00:38:52.460
 What does that mean?

00:38:54.119 --> 00:38:57.119
 They're ordinances because Jesus has ordered the church to do them.

00:38:58.159 --> 00:39:03.039
 They're gospel ordinances because they symbolize the gospel,

00:39:03.159 --> 00:39:05.099
 the death, resurrection of Jesus Christ.

00:39:05.099 --> 00:39:06.380
 And there's two of them.

00:39:07.360 --> 00:39:07.960
 Baptism.

00:39:08.259 --> 00:39:10.179
 We know they were regularly observing that.

00:39:11.000 --> 00:39:12.199
 And the Lord's table.

00:39:13.659 --> 00:39:15.239
 They're signs of the new covenant.

00:39:16.659 --> 00:39:21.000
 Baptism is the sign that brings a new believer into the fellowship of the church.

00:39:21.000 --> 00:39:29.019
 And the Lord's Supper is the perpetual sign that continues to identify those who belong to God's church.

00:39:30.340 --> 00:39:33.179
 And depending on what Christian tradition you're a part of,

00:39:33.659 --> 00:39:35.400
 one may be emphasized more than the other.

00:39:36.099 --> 00:39:39.760
 Many times in the Baptist circles, baptism, of course, is emphasized,

00:39:40.079 --> 00:39:42.440
 but maybe sometimes to the neglect of the Lord's table.

00:39:42.920 --> 00:39:46.820
 Maybe if you have a Presbyterian background, that's flip-flopped around a little bit.

00:39:46.820 --> 00:39:49.019
 But the early church was committed to both.

00:39:49.920 --> 00:39:55.820
 And it's interesting here that Luke puts it here in verse 42 as one of the essential vital signs of a church.

00:39:56.140 --> 00:39:56.600
 Why?

00:39:56.980 --> 00:39:59.440
 Because it keeps our focus on Christ and the gospel.

00:40:00.140 --> 00:40:02.580
 And we need to routinely commit ourselves to it.

00:40:03.100 --> 00:40:05.120
 Finally, number four, the prayers.

00:40:06.080 --> 00:40:06.600
 The prayers.

00:40:09.460 --> 00:40:13.000
 Prayer is one of the most crucial of the Christian practices.

00:40:13.000 --> 00:40:19.380
 It's also one of the most neglected of the Christian disciplines.

00:40:20.760 --> 00:40:28.079
 It's not really surprising that it's listed here as something the church in Jerusalem was continually devoted to.

00:40:29.800 --> 00:40:31.579
 I mentioned Acts chapter four a while ago.

00:40:31.619 --> 00:40:33.000
 Would you just flip a page over?

00:40:33.199 --> 00:40:34.360
 I'm not going to read this whole thing to you.

00:40:34.400 --> 00:40:35.380
 I'm just going to read one verse.

00:40:36.239 --> 00:40:38.079
 Peter and John have been preaching the gospel.

00:40:38.219 --> 00:40:41.019
 They healed a man by God's grace, the spirit of Christ.

00:40:41.019 --> 00:40:45.460
 The Sanhedrin didn't appreciate that, so they brought them in for questioning.

00:40:46.219 --> 00:40:49.780
 Some people wanted them martyred at this point.

00:40:51.239 --> 00:40:52.519
 That wasn't God's plan.

00:40:53.119 --> 00:40:55.579
 They questioned them and ultimately decided to let them go.

00:40:55.659 --> 00:41:00.099
 But they told them, if you keep preaching Jesus, we're going to do something about it.

00:41:00.119 --> 00:41:00.920
 We're going to stop you.

00:41:01.759 --> 00:41:05.559
 And immediately after leaving that, they go to the church in Jerusalem.

00:41:05.739 --> 00:41:07.340
 They gather around with some other believers.

00:41:07.739 --> 00:41:08.900
 And they begin to pray.

00:41:09.519 --> 00:41:10.360
 Begin to pray.

00:41:11.019 --> 00:41:14.099
 In fact, the prayer begins in verse 24.

00:41:15.199 --> 00:41:16.159
 Here's what they prayed.

00:41:16.159 --> 00:41:19.259
 When they heard it, they lifted their voices together to God and said,

00:41:19.259 --> 00:41:23.099
 Sovereign Lord, who made the heaven and the earth and the sea and everything in them,

00:41:23.299 --> 00:41:26.980
 who through the mouth of our father David, your servant, said by the Holy Spirit,

00:41:27.359 --> 00:41:30.339
 why did the Gentiles rage and the people's plot in vain?

00:41:30.599 --> 00:41:35.599
 The kings of the earth set themselves and the rulers were gathered together against the Lord and against his anointed.

00:41:35.599 --> 00:41:40.339
 For truly in this city they were gathered together against your holy servant Jesus,

00:41:40.739 --> 00:41:46.119
 whom you anointed both Herod and Pontius Pilate, along with the Gentiles and the people of Israel,

00:41:46.480 --> 00:41:49.299
 to do whatever your hand and your plan had predestined to take place.

00:41:49.860 --> 00:41:56.839
 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness,

00:41:56.940 --> 00:41:58.900
 while you stretch out your hand to heal,

00:41:58.900 --> 00:42:03.119
 and signs and wonders are performed through the name of your holy servant Jesus.

00:42:03.900 --> 00:42:04.599
 What a prayer!

00:42:06.240 --> 00:42:07.460
 And what happened, verse 31?

00:42:08.460 --> 00:42:09.320
 And when they had prayed,

00:42:10.160 --> 00:42:12.599
 the place in which they were gathered together was shaken,

00:42:13.599 --> 00:42:15.860
 and they were all filled with the Holy Spirit

00:42:15.860 --> 00:42:19.240
 and continued to speak the word of God with boldness.

00:42:21.700 --> 00:42:24.079
 God responds to our prayers with great power.

00:42:24.079 --> 00:42:29.480
 And this is just one of very, very many instances in the scripture that tell us that.

00:42:29.920 --> 00:42:31.739
 You say, does God still respond that way?

00:42:35.159 --> 00:42:39.299
 To be honest, I don't know that I've ever prayed fervently enough to find out.

00:42:41.519 --> 00:42:46.579
 But why would we ever expect that God wouldn't show his power

00:42:46.579 --> 00:42:51.699
 as his church fervently prays for his hand to work?

00:42:52.139 --> 00:42:53.500
 Why wouldn't we expect that?

00:42:54.079 --> 00:42:57.319
 And as we're doing this evaluation,

00:43:00.340 --> 00:43:02.360
 and as we're checking off our boxes,

00:43:04.039 --> 00:43:06.199
 you know, I think we're doing a great job at preaching the Bible.

00:43:06.659 --> 00:43:07.960
 I think we have a focus on that.

00:43:09.840 --> 00:43:13.380
 I think all in all, we have a great partnership with the church.

00:43:13.500 --> 00:43:14.279
 We love each other.

00:43:14.340 --> 00:43:15.619
 There's unity in our church right now.

00:43:15.639 --> 00:43:16.219
 It's fantastic.

00:43:18.159 --> 00:43:21.980
 We're observing the ordinances more regularly now than we ever have.

00:43:21.980 --> 00:43:28.240
 If there's one thing I think that probably we should give some attention,

00:43:28.820 --> 00:43:30.860
 it's to the prayers.

00:43:30.860 --> 00:43:34.599
 And I don't mean your private prayer.

00:43:36.260 --> 00:43:37.880
 I mean our prayers together.

00:43:39.260 --> 00:43:40.300
 Our corporate prayer.

00:43:40.300 --> 00:43:44.519
 And I don't know exactly how that should look in our church right now.

00:43:45.300 --> 00:43:46.680
 But I think we need to figure it out.

00:43:47.380 --> 00:43:48.580
 I think we need to figure it out.

00:43:48.640 --> 00:43:48.840
 Why?

00:43:49.280 --> 00:43:52.280
 Because the health of our church moving forward depends on it.

00:43:53.039 --> 00:43:53.660
 Depends on it.

00:43:55.840 --> 00:43:59.200
 We don't want to do great in three areas and slack off in one.

00:43:59.199 --> 00:43:59.719
 No.

00:44:00.059 --> 00:44:01.559
 We want to stay faithful in every area.

00:44:05.739 --> 00:44:08.759
 A church is only as healthy as the individuals that make it up.

00:44:10.119 --> 00:44:15.399
 And without a doubt, there's a corporate dimension to what's happening here.

00:44:16.519 --> 00:44:19.059
 We have to begin by searching our own hearts.

00:44:19.059 --> 00:44:21.860
 Have you met the prerequisites?

00:44:22.079 --> 00:44:23.019
 Are you saved?

00:44:23.880 --> 00:44:25.119
 Are you born again?

00:44:27.199 --> 00:44:30.539
 Have you heard the gospel, believe the gospel, and follow Christ

00:44:30.539 --> 00:44:37.440
 with full abandon because of the gospel?

00:44:38.360 --> 00:44:39.440
 Have you been baptized?

00:44:41.079 --> 00:44:42.500
 It's a part of our obedience.

00:44:42.679 --> 00:44:45.199
 If you haven't, we're doing it December 5th.

00:44:46.400 --> 00:44:47.239
 It's important.

00:44:47.239 --> 00:44:49.219
 It's our confession.

00:44:52.359 --> 00:44:53.299
 Are you committed?

00:44:55.139 --> 00:44:55.879
 I know you are.

00:44:55.959 --> 00:44:56.339
 You're here.

00:44:57.319 --> 00:44:58.679
 What about after you leave here?

00:44:59.339 --> 00:45:00.899
 Are you still committed to one another?

00:45:01.419 --> 00:45:03.179
 That's what we're talking about on Sunday nights right now.

00:45:09.179 --> 00:45:11.239
 If you've done all those things, if you've met the prerequisites,

00:45:12.279 --> 00:45:14.579
 are you devoted to the preaching of the Bible?

00:45:14.579 --> 00:45:19.000
 Are you continually devoted to this partnership?

00:45:20.659 --> 00:45:24.059
 Do you take seriously ordinances that God has given?

00:45:25.500 --> 00:45:26.639
 Do you pray?

00:45:27.860 --> 00:45:29.119
 None of this is perfect.

00:45:29.119 --> 00:45:32.059
 All of us have space to grow.

00:45:33.000 --> 00:45:37.059
 The question is, in what area do we need to focus first?

00:45:38.219 --> 00:45:39.859
 That may be different for each one of us.

00:45:40.319 --> 00:45:41.119
 Probably is.

00:45:42.539 --> 00:45:45.920
 But let's stay continually devoted to the things.

00:45:45.920 --> 00:45:46.690
 Well, let's take a look at theNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNING