WEBVTT

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 Father, thank you for this morning. Thank you, Lord, for the opportunity to hear from our brother,

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 Baba, from another part of the world. Thank you for bringing him to be with us here for a time

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 in New Haven. Thank you for the family of believers that we are part of throughout the whole world.

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 And Lord, we pray that you would bless his presentation to us and that you would watch

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 over him in his travels as he heads back tomorrow. And we pray that you would encourage and strengthen

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 us by this message this morning. Help us to grow in our love for our brothers and sisters around the

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 world and to be encouraged to pray for one another. In Jesus' name we pray. Amen.

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 Good morning. I'm so privileged this morning under the leadership of my brother, Pastor Greg,

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 who had also welcomed me very warmly since I came. He came up to my apartment and also he mentored

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 my perspective. When I showed interest, he actually registered me. And I'm very grateful. If anyone

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 had not done perspective, you may not understand the Bible. It's a very simpler way of understanding

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 the Bible from a global perspective, which I would love everybody to be a partaker. It's online and

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 then just register. I also want to thank God for how this church has welcomed me. Baptists and Equa

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 are back home. They are the same father, the same mother, if I have to say that. So I feel so much at

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 home. So when I arrived and they said, which order of the church do you want to go or denomination? And I

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 asked Elder Chiseng, wherever you're going. So little did I know Trinity Baptist. So as soon as I saw it,

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 I said, Lord, thank you. So I was a little bit aback because he said, no, the architectural design of the

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 church. So he said, wow, you are sensitive. And he told me the background. So, but thank you for

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 really receiving me. Not only me, there are other Nigerians like Kelechi and the rest of them.

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 They also have been absorbed very easily. And I remember telling someone that the church closes,

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 I mean, they closed down in the library, divinity libraries. And then I said, why do you have to

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 remain at home? Can you try Trinity Baptist? And there are other people too, I've been privileged to

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 bear witness too. And I told them too, maybe in the green or anywhere. And I said, you know what,

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 just come one of the Sunday, give it a try. You're going to see Christian welcome. I've done that.

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 And I give the Lord the glory because of what I've seen in Baptist. Thank you also. You need to know

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 also that when the mission that brought about our denomination came, they came just a few years

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 later. They came 1893. But Baptist was already there 1855. So they were going into the interior.

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 Their goal was to reach the Sudan belt. And so that's why they are called Sudan Interior Mission.

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 Now it's turned to be, I mean, it becomes a 70 mission. And so they work in about 70 countries

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 of the world. And I'm privileged to be at the church arm of the partnership. So they handed

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 over the church, the denomination to us, the church aspect 1954. And then the mission department,

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 the denominational mission agency I belong to. I'm working at the mission department and I have

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 so many fields to coordinate. So a little bit of what we're doing this morning will be a reflection

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 on that. I want to let you know that I'm married to Christiana Shaba. I know we're blessed with four

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 kids. Two of them are in university and one is going to university. And then there's a gap between the

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 last one who is warming the house. So there are four of them, two boys, two girls. I also want to let

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 you know that I'm actually coming from a Muslim background. 1977, July 14 was when the Lord began

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 to work on me as a Muslim until I yielded. In a city where up to now we have a lot of persecution

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 higher than any part of Nigeria. So by the time I'm sharing within this short time, you will see

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 a kind of a better background of where I'm coming from. So I want to say thank you for this privilege.

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 He had wanted me to share on the 17th, but I had to go to a mission base in North Carolina,

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 South Carolina. And just to say hello to them, I don't want to be sacked. I know when I go back

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 home, how did you go to US and you found time to say hello to those who are there? So you know what

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 that means. So I, when I saw the signal, I appealed to him. So graciously he postponed it today. So

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 thank you very much for how you have received me. The time is not on our side, but within the short

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 time I have, I want us to look at the scripture and pray together. Our dear Heavenly Father and the

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 Father of our Lord Jesus Christ, we thank you for this beautiful morning you have given unto us.

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 You are so faithful. You are so gracious. It's a day we've never seen before. And you have been giving us

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 months, days, weeks, months, years. And at the end of the day, we're going to account,

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 particularly when you accounted our lives, we are going to account, account for how we use our lives

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 here on earth one day. And we thank you that today we've been spending your presence and we know your

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 presence is here. Please Lord, come and help me sufficiently that I will speak what is needed

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 or needful at this hour. And whatever is not needful, Lord, I want your spirit to silence it.

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 I'm so grateful to you that your people are willing to listen. Thank you because you are faithful and you

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 can do much more than I know how to ask of you. Through this privilege I have this morning, under the

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 leadership of the pastors that are here, especially Pastor Greg, I worship you for the elders and all those

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 who have been serving to make sure that your kingdom continue to come in the heart of men and women in

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 this city. We are so grateful to you that all belongs to you, Lord Jesus, as we surrender through

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 Jesus Christ, our Lord and our Savior. Amen. Can we turn the scriptures to the parable of the

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 Samaritan? This is very familiar to us. So if I can take just five minutes and point out some things

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 that leads, you know, into this sharing this morning. Luke chapter 10, I want to read from verse 26

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 and I'll stop at a particular point. I hope we're there. Verse 26.

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 Okay, let me take 25 so as to get the whole story. And behold, a certain lawyer stood up and tempted

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 him, saying, Master, what shall I do to inherit eternal life? He said unto him, what is written

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 in the law? How read thou? I'm reading from King James, please. And he answered them, thou shalt love

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 the Lord thy God with all thy heart and with all thy soul and with all thy strength and with all thy mind

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 and thy neighbor as yourself. And he said unto him, thou has answered right. This do and thou shalt live.

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 But he, willing to justify himself, said unto Jesus, and who is my neighbor? And Jesus answering said,

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 a certain man went down from Jerusalem to Jericho and fell among the thieves, which strived him of all

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 raiment and wounded him and departed, leaving him half dead. And by chance, there came down a certain

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 priest that that way and when he saw him, he passed by on the other side.

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 And likewise, Levite, when he was at that place, came and looked on him and passed by on the other

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 side. But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had

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 compassion on him and went to him and bound up his wounds, pouring in oil and wine.

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 And set him on his own beast and brought him to the inn and took care of him. And on the morrow,

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 when he departed, he took out two pens and gave them to the host and said unto him, take care of him.

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 And whatever thou spend more, when I come again, I will repay thee. Which now of this tree

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 think thou was neighbor unto him that fell among the thieves? And he said, he that showed mercy on him,

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 then said Jesus unto him, go and do thou likewise.

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 For us, whatever we have been learning from Genesis through all our pastors, and that's another aspect I love in

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 this church, the exposition. And you see consistency, you see how all of them flow together. And every time we go for a

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 Bible group study in Dr. Dunlop's place, I mean, we go through all this, we are so happy with the

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 sermons, and we just enjoy it further than what we have had on Sunday. And I just want to say that we are

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 blessed in this church. And one thing I want to say in that regard is, to whom much is given, much is also expected.

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 So coming back to the scripture where we read, that is the entire relationship between us as believers and

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 those who are not Christian. You can't, you either take it or you leave it. If you want to talk about the

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 story of Jesus Christ, you will see Jesus Christ there. If you want to talk about the story of the cross, you

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 will see the cross there. If you want to talk about what do you need to do to inherit eternal life, you

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 will also find it there. So whatever you want to study about Christ is right there in this short

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 story or this parable. The first one is the fact that they wanted to tempt the Lord Jesus Christ. It

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 wasn't the first person. Nicodemus also had that experience coming, trying to seek about eternal life.

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 I do not know what profit anyone that you gain the whole world and lose your life. So when you look at

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 Jesus Christ coming from, I mean, even particularly Isaiah chapter six, you know, Isaiah saw him,

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 his strength filled the temple, the angels cry, holy, holy, holy unto him. And that God became man

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 through the manger. He, he, he went through to the cross. This is the whole story that no sinner will

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 have been able to sin himself, but Christ came to die in our stead. So after that, there are five

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 principal parts that I believe every believer should understand about his faith in Christ. Number one

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 is who is Christ? If you don't know him, Paul said that I may know him. If you don't know him, I tell you

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 the truth, you can relate to him. What about his teaching? Chapter five, six, seven of Matthew, he's talking

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 about the beatitude of whosoever will be his follower. So he deals with our character, humility, money,

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 meekness, righteousness, and so on. By that we become light and salt. Then this is how you should

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 conduct yourself in prayers, in fasting, in giving, and all that all true. He, he, he sat his disciples

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 and took them through what it should be. That is Christ. But one major thing in that teaching,

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 which I love most, and there's no religion of the world can ever teach that, can ever teach that

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 is the love for the enemy. Chapter five of Matthew from verse 43 to 46. There he's emphasizing your

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 love for your enemy. Enemies are those who perpetually hate you and they delight in your

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 downfall. They rejoice in whatever thing that goes against you. That's your enemy. Not just someone who

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 just offended you and so on like that. And so Christ said, love them, pray for them, do good to them,

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 and so on. Tell me any religion of the world that can emphasize such love.

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 Now, that is interplaying with what we are sharing. We were all born wicked, but Christ came.

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 So you know who is Christ? You know the teaching of Christ? The third thing that you have to know

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 is about the power of Christ. This was demonstrated over everything virtually. He still the storm,

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 the lame walk, the blind see. I just imagine Pastor Greg bringing all the doctors of the world together

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 and said, give me a natural eye. No one can do it. Nobody. And Christ said, take your eyes back.

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 So the power of Christ. And he said, look, I'm the way, I'm the truth, I'm the life. I have power to lay

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 my life. I have power to take it. He raised so many dead. So these are things that you should know

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 about Christ. Number four, he demands, even in this story, he demands that you should love him.

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 You love God, that's the cross, and you love one another. You love people who are not lovable.

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 That's exactly what he came to do. So every other love is tied down to something, whether

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 phileos, whether eros, whether stud, whether ergonomia, all those things in the New Testament,

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 you can't compare them to agape, the type of Christ love. He loved us not because we're lovable.

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 And that's the kind of love he wants us to have.

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 So he demands. All that he did for us, the sacrifice demands for something. And then

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 number five, if sufficiently we understand him in these four premises, then you must go

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 out. And that is the fifth one. You must go out. So unfortunately, the priest saw the man

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 who was wounded, he passed away. He just, you know, closed his eyes or turned his eyes elsewhere.

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 This is a man in holy of holy. And then the Levites, who is in the holy place, receiving

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 all sacrifices, preparing it for the priest, also saw him. He left. A Samaritan that you

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 would say had no religion. And you know the relationship between Samaritan and the Jews.

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 If you read about the Nenonite woman in Luke chapter 13, you also see how the disciple was

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 saying, well, since Christ was silent, do we send the woman away? Disciple who's supposed

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 to help and say, please save this woman. She had come to intercede for her daughter. Please

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 save. Then the disciple said, it was coming from the background between the Samaritan and

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 so on. And of course, you know about the woman by the well and all the rest. So that's a

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 Samaritan who everyone thought he had no religion. He had his bondage from home. He was prepared.

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 He has his oil. He has his coin and he carried the wounded man half dead. He put him where he

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 ought to be seated and he took him in and he said, you know what? You take care of him.

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 I'm coming back again. I won't be surprised if the application will be Christ Jesus who is

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 coming back again and take us home. So with this background, I want us to look at this. I want

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 to share today. Okay. I'm going to run through it. The church today or the body of believer and

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 cross-cultural ambition. I'm using Nigeria as a case study. This slide is up to 57 that I personally

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 prepared, but then we just look at only 10. And so I'm going to run through based on this background.

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 This is the global world today, whether we like it or not. So where you have the lights,

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 sorry, it's not where you have those ray of light. That's where you have the evangelicals.

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 Oh yeah.

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 See where I need the anointing now to be able to control computer. See, my generation is trying

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 to link the old generation with new ones. So please bear with me. Thank you. Now, if you

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 look at where you have all those whites, that's where you have life in terms of evangelicals.

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 If you look at United States, it's getting brown. I didn't prepare this. Yeah, I mean it. You are

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 still the one that sent most mission agencies across the sea, across cultures. Yes. But if you

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 know where you began and where you are today, then you know what I'm saying. I got to the green.

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 I wept. When they took us there for orientation and I saw those three churches, I wept. I couldn't

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 hold it. So this, it could be a symbol to something that is happening to America, spiritually.

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 So, the next thing I want us to understand is the map of Africa. So, where you have Egypt,

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 Ethiopia and so on, this was a cradle of Christian civilization. You talk about Ethiopia, you know

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 the union, Ethiopia, you know, and so like that. You talk about Carthage or Cyrene, Algeria, where,

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 someone who helped the Lord to carry the cross. You know how close Africa, you know, was, you

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 know, to Jerusalem and the battle of our Lord Jesus Christ. You know all this. We don't have time for that.

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 But today, these are highly Islamic.

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 Highly Islamic. This is the black stone. They go around it and so on like that.

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 Sir, I'm leaving you with a well-prepared video on Isaiah 14. It's an eschatology on Islam.

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 And I would like one way or the other, if anybody needs it, just go to him. Try to understand Islam.

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 It's one of the wickedness the devil has introduced to this world. Unfortunately, 1.6 billion Muslims

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 are going to hell every day. And so, if we are taking our eyes off, I wonder who is going to turn his eyes

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 towards the Muslims. This is very important. And as many unbelievers you have around you,

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 if you take your eyes off as a priest, as a Levite, I wonder who is going to help that person

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 understand what eternity means.

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 Now, this is the black stone.

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 Okay?

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 And then, what are your thoughts and your examination?

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 How will you define the world peoples? Have you ever been forgotten?

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 Can you give an example of a forgotten people? In what ways have you been forgotten?

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 Now, this is the same place. Look at the people group now in Africa that needs help.

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 And we need to get around it.

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 Number two, you see the western part of Africa, and you also see the people group that are yet,

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 you know, to be reached. And we are alive.

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 Then, this is the horn of Africa, and eastern part of Africa.

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 And you see also people groups, and see their percentage.

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 Now, here is Nigeria.

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 Now, in the northern part, you have these people who are like 98% Muslims.

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 So, they introduce Sharia in order to bring constitution within our own ordinary constitution.

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 And so, you, we are, we are under pressure.

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 And this is where the pressure of Islamization and all the rest through our constitution is coming in.

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 Now, this is the map of Nigeria emphasizing the wave of missions that we have.

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 The first wave was by Lagos, and you can see, it was purely in the 19th century, particularly 1842.

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 You can see that that part, it was only your forefathers that came to us.

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 There were few in number, maybe husband and wife for Baptists.

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 Bowen.

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 They were there, 1855.

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 No electricity, no pipe-borne water, no road, no anything.

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 And these people came, and they sacrificed their lives.

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 Today, that denomination in Nigeria, you should be talking about millions of those who have come to know the Lord.

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 Like someone said, if they wake up from their grave today, and look at how much within a short time they suffered,

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 and the kind of people who came to know the Lord, they would be shocked.

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 The middle belt is where you have what we call denominational mission.

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 Baptists had their own, S.I.M. had their own, so within the denomination, everybody is expressing their mission towards the north.

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 And that's our Judea.

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 And finally, those green area, to us, who are believers in Nigeria, who loves the Lord, that's where we want to go.

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 Hallelujah.

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 Do you see the three colors now?

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 And fortunately enough, I'm based in the north, having experienced the grace of God out of that religion into where I am today.

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 So, these are the hotspots in Africa.

00:24:02.940 --> 00:24:07.720
 In terms of refugees, you hear this a lot, that anybody can see.

00:24:08.860 --> 00:24:14.460
 And 85% of refugee camps in the world are caused by Islamic violence.

00:24:14.880 --> 00:24:15.840
 Take it or leave it.

00:24:17.180 --> 00:24:18.539
 This is the hotspots.

00:24:19.240 --> 00:24:23.559
 My country in West Africa, of close to 200 million people,

00:24:24.180 --> 00:24:28.680
 I tell you the truth, that these people, they want to take over Nigeria.

00:24:28.680 --> 00:24:33.380
 Our resources, is it petrol, is it gold, and everything, they have their iron on it.

00:24:34.460 --> 00:24:42.580
 And so, the pressure is to make sure that they Islamize the nation and they turn, you know, the largest population in Africa, you know, onto Islam.

00:24:42.840 --> 00:24:44.340
 God forbid, through your prayers.

00:24:46.039 --> 00:24:52.420
 Now, this, all over the world, you have been praying through the 1040 windows, you know what I'm talking about.

00:24:52.420 --> 00:24:54.820
 The persecution is too high.

00:24:56.240 --> 00:25:06.580
 And so, when you want to describe Africa in a way, you will say a habitation of cruelty, the poorest of the poor, not because they necessarily have to be poor.

00:25:07.120 --> 00:25:09.560
 A people plundered, looted, and so on like that.

00:25:09.880 --> 00:25:11.660
 A land of the seven abominations.

00:25:12.960 --> 00:25:14.140
 You see what we have today?

00:25:15.300 --> 00:25:15.759
 You see?

00:25:16.560 --> 00:25:18.560
 These are Muslim women.

00:25:18.559 --> 00:25:25.779
 I know only one mission agency in the north that is reaching out to Muslim women and children.

00:25:26.299 --> 00:25:28.460
 But you see how many of them import that system?

00:25:28.960 --> 00:25:30.440
 Who is going to reach out to them?

00:25:33.200 --> 00:25:34.619
 This is what you see today.

00:25:35.099 --> 00:25:36.679
 This was how Boko Haram began.

00:25:37.019 --> 00:25:42.839
 And today, they are one of the wicked terrorists.

00:25:43.419 --> 00:25:45.359
 And they started at the northeast.

00:25:45.359 --> 00:25:50.319
 I had loved to go beyond this place.

00:25:51.719 --> 00:25:56.219
 But I want to say this is what we are doing.

00:25:57.179 --> 00:25:59.339
 So, we mobilize for prayer.

00:26:01.059 --> 00:26:01.919
 We pray.

00:26:02.099 --> 00:26:06.759
 We also have a booklet, 30 Days Muslim Prayer Focus, researching to what we have to pray for.

00:26:07.039 --> 00:26:08.379
 We print and send out.

00:26:08.799 --> 00:26:11.639
 And people are mobilized to start praying towards them.

00:26:12.099 --> 00:26:12.399
 Training.

00:26:13.039 --> 00:26:14.539
 We have two types of training.

00:26:14.539 --> 00:26:17.000
 God called me.

00:26:17.119 --> 00:26:17.680
 1989.

00:26:18.759 --> 00:26:22.399
 I was to be a banker in training in university.

00:26:22.960 --> 00:26:26.099
 And God said, I am sending you to Egypt to bring my people out.

00:26:26.220 --> 00:26:30.139
 I didn't understand that until, you know, I yielded.

00:26:30.759 --> 00:26:37.460
 And eventually, when I got trained theologically, my masters, I had to go and do Christian Muslim studies.

00:26:37.460 --> 00:26:43.400
 When I did that, I started expressing myself in terms of outreach.

00:26:44.420 --> 00:26:46.620
 And so, when I trained, I also sent people for outreach.

00:26:47.319 --> 00:26:55.660
 So, out of the two types of training, we bring in our field missionaries and train them so that they can engage them.

00:26:55.660 --> 00:27:02.540
 Then, number two, we also go run seminars to help people who like to reach out to them.

00:27:02.900 --> 00:27:03.640
 That's what I do.

00:27:04.320 --> 00:27:05.920
 Then, outreach and sending.

00:27:05.920 --> 00:27:13.100
 So, we send them to the context of where we find all this persecution and so on like that.

00:27:13.460 --> 00:27:23.380
 So, we are grateful to God that we have people there who, even through the terrorism, we have close to 105 missionaries just in northeast.

00:27:23.380 --> 00:27:28.480
 You know, where we have all this terrible persecution.

00:27:29.900 --> 00:27:31.080
 They never left.

00:27:31.440 --> 00:27:33.460
 We asked them, come over, come and rest.

00:27:33.540 --> 00:27:38.160
 They said, no, we can leave our wives and children to come to where we were and rest for a while.

00:27:38.220 --> 00:27:39.880
 But for us, we are not leaving.

00:27:40.080 --> 00:27:40.660
 And they remain.

00:27:41.060 --> 00:27:46.560
 And I want to testify that we never had any of our missionaries as a victim to Boko Haram.

00:27:46.740 --> 00:27:47.060
 Hallelujah.

00:27:49.800 --> 00:27:51.360
 Discipleship of young believers.

00:27:51.359 --> 00:27:52.839
 So, we have a center.

00:27:53.059 --> 00:27:57.659
 You will see it in a nutshell of what, you know, we do in the center.

00:27:58.279 --> 00:28:00.279
 We disciple those who have come to know the Lord.

00:28:00.799 --> 00:28:11.299
 You see, if someone comes to know the Lord today, the state of the church is, he will likely be in the same Sunday school with someone who had been in the Sunday, I mean, who had been an elder in the church.

00:28:11.859 --> 00:28:13.079
 So, that wouldn't work.

00:28:13.719 --> 00:28:18.539
 The scripture encourages allowing people to take the milk of the word.

00:28:18.539 --> 00:28:22.220
 And as you take the milk of the word, you mature to take the bread.

00:28:22.940 --> 00:28:27.539
 But today, typically, most denominations do not have a beginner's class.

00:28:27.859 --> 00:28:33.920
 So that they can understand who is Christ, the teaching, the power, and all that Christ has spent of us.

00:28:34.460 --> 00:28:36.379
 So, that is the state of the church today.

00:28:36.380 --> 00:28:42.220
 Therefore, we now have a center that when these people are coming, they already have their own mindset.

00:28:42.820 --> 00:28:44.540
 So, we need to help rewind.

00:28:44.900 --> 00:28:45.800
 How do you see God?

00:28:45.880 --> 00:28:46.740
 How do you see the Bible?

00:28:47.180 --> 00:28:49.040
 How do you see, you know, Christianity?

00:28:49.480 --> 00:28:53.920
 Because before I became Christian, I saw Christian as confused people.

00:28:53.920 --> 00:28:56.940
 Because of the four denominations you had.

00:28:57.640 --> 00:28:59.060
 Four blocks of denomination.

00:28:59.460 --> 00:29:00.580
 There is Pentecostalism.

00:29:00.920 --> 00:29:02.500
 There is, you know, evangelicalism.

00:29:02.800 --> 00:29:03.920
 There is also Ecumenica.

00:29:04.259 --> 00:29:07.460
 You have also African independent churches with the white garments.

00:29:07.800 --> 00:29:14.100
 In fact, some of us thought that those who are wearing white into church are more holier than those of you who use ordinary clothes.

00:29:14.360 --> 00:29:17.960
 Because we were looking at you from a tainted glass perspective.

00:29:17.960 --> 00:29:20.980
 And when I came in, I was more confused.

00:29:21.620 --> 00:29:26.720
 Because some of the doctrines, the way we are expressing Christ, is creating more confusion.

00:29:27.900 --> 00:29:33.240
 So, when these people come to know the Lord, we need to rewind them out of this heat.

00:29:33.840 --> 00:29:38.100
 And as soon as they come out of that, then they will know what to do.

00:29:38.799 --> 00:29:40.220
 So, that's thought about that.

00:29:40.579 --> 00:29:44.440
 Then we have a resource development where we have MP3.

00:29:44.440 --> 00:29:49.580
 We answer Islam sufficiently in the various languages.

00:29:50.160 --> 00:29:51.340
 And we produce it.

00:29:51.480 --> 00:29:52.340
 It's a solar power.

00:29:52.799 --> 00:29:59.059
 When we go to the rural areas, we give them and they can understand Christ on their own.

00:29:59.660 --> 00:30:03.740
 That we really need help for someone to give us the casing.

00:30:06.220 --> 00:30:10.039
 It's been produced in Canada, America, and maybe Japan or China.

00:30:10.440 --> 00:30:13.460
 So, we want to reach, want to bring our soft things into it.

00:30:13.460 --> 00:30:16.559
 And wherever we go, we leave them with something like that.

00:30:16.900 --> 00:30:19.819
 And then only God knows what that could do.

00:30:20.100 --> 00:30:27.620
 We also produce a lot of resources translated into local context in order to reach out to the same focus.

00:30:28.100 --> 00:30:33.240
 Then we network and partner with those who have similar experience with us.

00:30:33.240 --> 00:30:40.220
 Well, typically, this is how the class look like.

00:30:41.279 --> 00:30:43.019
 Those who volunteer themselves.

00:30:43.180 --> 00:30:46.380
 This is our class at the center.

00:30:47.700 --> 00:30:48.680
 That's my wife.

00:30:49.120 --> 00:30:51.660
 Trying to teach them also vocational training.

00:30:52.460 --> 00:30:56.259
 How to make pomade, shoemaking, and things like that.

00:30:56.259 --> 00:30:57.599
 We do all manner of varieties.

00:30:58.259 --> 00:31:04.680
 And that's my wife with one of the young ones from Boko Haram, infected area, Maiduguri.

00:31:05.259 --> 00:31:06.379
 She's Esther now.

00:31:06.700 --> 00:31:08.339
 And she's happily married.

00:31:08.759 --> 00:31:10.460
 And they also focus on that.

00:31:10.519 --> 00:31:11.579
 She's right there in Maiduguri.

00:31:12.059 --> 00:31:12.559
 And so on.

00:31:12.879 --> 00:31:15.279
 And then that's my wife with all joy.

00:31:16.980 --> 00:31:17.920
 This is a set.

00:31:18.359 --> 00:31:20.640
 These are from a set of graduands.

00:31:20.640 --> 00:31:22.180
 And so you see the houses.

00:31:22.480 --> 00:31:23.200
 You see the fuller names.

00:31:23.420 --> 00:31:24.320
 You see the canons.

00:31:24.540 --> 00:31:25.060
 They're all there.

00:31:25.380 --> 00:31:28.100
 And so they come for training three months, six months, one year.

00:31:28.300 --> 00:31:29.340
 And then they go back.

00:31:30.000 --> 00:31:30.540
 You see that.

00:31:31.400 --> 00:31:32.520
 Well, this is Nigeria.

00:31:33.240 --> 00:31:38.300
 And so where you have all those pins, they are where we are putting these people.

00:31:38.660 --> 00:31:38.960
 Hallelujah.

00:31:39.880 --> 00:31:44.820
 So they also, in turn, have to influence 50 to 100 people in their locality.

00:31:44.820 --> 00:31:49.500
 So that, you know, we can reach out as much as we have the time.

00:31:50.640 --> 00:31:55.740
 So at this point, our time is fast spent.

00:31:56.300 --> 00:31:58.400
 But I want us to watch a video.

00:31:58.800 --> 00:31:59.640
 Do you want to help me?

00:32:00.100 --> 00:32:02.980
 Now, this is typically of what we do in practice.

00:32:03.120 --> 00:32:05.820
 So you will see me and then see some of them.

00:32:06.240 --> 00:32:09.759
 And you also listen to at least a Hausa man.

00:32:09.840 --> 00:32:11.160
 You can hear Hausa language.

00:32:11.500 --> 00:32:14.560
 I pray the spirit of interpretation upon you this morning.

00:32:14.560 --> 00:32:17.280
 So one is going to share from Hausa language.

00:32:17.279 --> 00:32:19.960
 Because I was actually brought up in the north.

00:32:20.579 --> 00:32:22.160
 I wasn't born in the north.

00:32:23.000 --> 00:32:25.940
 I started at the age of 14.

00:32:26.359 --> 00:32:27.819
 My parents moved to the north.

00:32:28.379 --> 00:32:32.680
 And today I've spent over 42 years of my life, you know, there in the north.

00:32:32.680 --> 00:32:38.740
 And so I could speak the Yoruba language very well of my parents.

00:32:39.220 --> 00:32:48.000
 I could speak the language of Hausa, which I could address 70 million people who are speaking Hausa.

00:32:48.380 --> 00:32:52.480
 Not only in Nigeria, but also in Nigeria, in northern part of Ghana.

00:32:52.940 --> 00:32:55.320
 Most West African countries, they speak Hausa.

00:32:55.319 --> 00:32:58.399
 So God blessed me with that language.

00:32:59.039 --> 00:33:03.279
 And so you'll see how I train, whether in Hausa or I train in English.

00:33:03.899 --> 00:33:06.619
 So we want to start from that side.

00:33:07.339 --> 00:33:08.799
 Can we start from the beginning?

00:33:09.159 --> 00:33:09.700
 From the very beginning?

00:33:09.819 --> 00:33:10.200
 From me?

00:33:10.399 --> 00:33:11.819
 No, from me a little bit.

00:33:12.500 --> 00:33:15.299
 Yeah, I just want you to see me in class because of our time.

00:33:15.639 --> 00:33:17.059
 And I will give you time for questions.

00:33:17.339 --> 00:33:19.500
 Yeah, that's your brother in the class.

00:33:19.859 --> 00:33:21.059
 Can we listen to him?

00:33:21.059 --> 00:33:23.879
 Maybe in a language you don't understand.

00:33:24.839 --> 00:33:26.460
 Can they listen to me a little bit?

00:33:29.359 --> 00:33:30.720
 Are you familiar with this language?

00:33:45.299 --> 00:33:48.460
 Now, he's from Kano, where I became Christian.

00:33:48.460 --> 00:33:52.360
 See, but he's working as a missionary in Kaduna.

00:33:54.779 --> 00:33:58.360
 Now, I wanted to enjoy the Hausa language a little bit.

00:33:59.039 --> 00:34:05.980
 He's just trying to say, I never knew I could engage these people, even though that was my culture and my tribe.

00:34:06.519 --> 00:34:08.480
 But now the training has opened me up.

00:34:08.619 --> 00:34:10.599
 Okay, I think you could read this.

00:34:11.019 --> 00:34:12.740
 I don't know how fast you can read it.

00:34:13.159 --> 00:34:15.860
 But that's what he's saying, just because of our time.

00:34:15.860 --> 00:34:19.760
 Yes, let's speak some English speakers too.

00:34:19.760 --> 00:34:26.880
 So, what we have done the past 10 years is that, I mean, it's more than that.

00:34:27.420 --> 00:34:30.960
 But the past 10 years, it becomes a residential program.

00:34:31.920 --> 00:34:37.320
 And so, can we pick one before him?

00:34:37.520 --> 00:34:38.840
 The guy, the other guy.

00:34:40.140 --> 00:34:40.360
 Yeah.

00:34:41.080 --> 00:34:42.280
 I want to pick someone.

00:34:42.720 --> 00:34:43.340
 Not this one.

00:34:43.780 --> 00:34:44.640
 Not this one.

00:34:44.639 --> 00:34:46.159
 Not this one.

00:34:46.579 --> 00:34:47.299
 Not this one.

00:34:47.839 --> 00:34:48.159
 No, no.

00:34:48.339 --> 00:34:49.579
 I think he's ahead of him.

00:34:49.759 --> 00:34:50.239
 Oh, ahead of him.

00:34:50.539 --> 00:34:51.339
 Maybe ahead of him.

00:34:51.839 --> 00:34:52.920
 Yeah, he speaks English.

00:34:55.039 --> 00:34:55.719
 Hang on.

00:34:55.940 --> 00:34:56.319
 I got it.

00:34:57.059 --> 00:34:59.900
 I marked down the time spots of the forward.

00:34:59.900 --> 00:35:00.900
 Yeah.

00:35:00.900 --> 00:35:19.639
 He's working in Yorbe State.

00:35:20.240 --> 00:35:25.240
 And Yorbe State is currently heavy Boko Haram infected area.

00:35:25.500 --> 00:35:26.960
 So, he won't leave the field.

00:35:27.260 --> 00:35:28.300
 You can see Yorbe State.

00:35:28.300 --> 00:35:29.200
 That's where he's working.

00:35:29.500 --> 00:35:30.920
 And that's his training.

00:35:31.580 --> 00:35:31.980
 And all that.

00:35:35.980 --> 00:35:37.240
 A little bit more.

00:35:38.480 --> 00:35:38.880
 Okay.

00:35:39.220 --> 00:35:39.539
 No, no.

00:35:40.039 --> 00:35:40.519
 He speaks.

00:35:40.760 --> 00:35:41.039
 I'm sorry.

00:35:42.240 --> 00:35:46.080
 I'm understanding about how to meet Muslim brother.

00:35:46.880 --> 00:35:50.600
 And how to live an exemplary life.

00:35:50.599 --> 00:35:57.519
 Because our life is supposed to resemble who Christ is.

00:35:58.079 --> 00:36:01.619
 But sometimes, we are not acting it.

00:36:01.619 --> 00:36:05.299
 That's another.

00:36:05.299 --> 00:36:09.699
 You see, we interpolated in order to help our kids.

00:36:10.079 --> 00:36:13.000
 Then let's listen to one more English.

00:36:13.000 --> 00:36:14.559
 Go back to the guy we had.

00:36:14.559 --> 00:36:16.619
 The English guy.

00:36:17.119 --> 00:36:18.340
 The English guy.

00:36:20.139 --> 00:36:21.159
 The English.

00:36:21.500 --> 00:36:22.119
 It's not that.

00:36:22.500 --> 00:36:22.780
 Yes.

00:36:22.900 --> 00:36:24.860
 Just a little bit.

00:36:26.039 --> 00:36:28.199
 Now, he also was.

00:36:28.420 --> 00:36:29.500
 He's also like me.

00:36:30.440 --> 00:36:31.320
 He came to.

00:36:31.659 --> 00:36:32.460
 After graduation.

00:36:33.239 --> 00:36:34.360
 He had a body.

00:36:35.180 --> 00:36:37.360
 So he came to the center for training.

00:36:38.240 --> 00:36:39.800
 And he is reaching out to them.

00:36:40.300 --> 00:36:40.640
 Sorry.

00:36:40.640 --> 00:36:40.700
 Sorry.

00:36:40.699 --> 00:37:01.019
 ..

00:37:01.019 --> 00:37:09.320
 the discipleship of those that God has been trusted in our kids have come to realize also

00:37:09.320 --> 00:37:16.259
 that church planting is not necessarily putting down a structure, it is actually putting Christ

00:37:16.259 --> 00:37:21.280
 in the heart of the people without having a structure.

00:37:31.019 --> 00:37:46.860
 He is also an English speaker.

00:37:46.860 --> 00:37:57.219
 Sorry about this, but he is also an English speaker.

00:37:57.219 --> 00:38:07.219
 So most of the time we don't make this DVD available to people because we don't know where it's going to go.

00:38:07.219 --> 00:38:12.219
 And they are our field missionaries who also speak English.

00:38:12.219 --> 00:38:20.219
 So we go through prayers, we go through church planting, we go through about 12 major courses

00:38:20.219 --> 00:38:31.219
 that can help them live among them, relate with them and do home churches instead of building Trinity Baptist Church there.

00:38:31.219 --> 00:38:36.219
 But, you know, they can do something within and then have fellowship.

00:38:36.219 --> 00:38:41.219
 The Lord says, where two or three gather together in my name, I'm right there in the midst.

00:38:41.219 --> 00:38:49.219
 So with the time that I'm giving, it's time if we can have Pastor Greg around.

00:38:49.219 --> 00:38:53.219
 It's time to take questions, maybe we take questions from you.

00:38:53.219 --> 00:39:00.219
 And then when he comes, I'd like you to pray for me as a church.

00:39:00.219 --> 00:39:03.219
 Okay, please.

00:39:03.219 --> 00:39:07.219
 I have just a quick question on the map that you showed right at the very beginning,

00:39:07.219 --> 00:39:12.219
 where you had the lights and you said that the United States was very brown.

00:39:12.219 --> 00:39:16.219
 I was surprised that they showed so much light in Europe.

00:39:16.219 --> 00:39:20.219
 I would have expected that to be a very brown area.

00:39:20.219 --> 00:39:21.219
 Yeah, it seems that you're right.

00:39:21.219 --> 00:39:22.219
 But it was very bright, I knew that.

00:39:22.219 --> 00:39:24.219
 You're right, you're right.

00:39:24.219 --> 00:39:29.219
 But when we talk about Europe there, I think it's Dakar.

00:39:29.219 --> 00:39:30.219
 It's Dakar.

00:39:30.219 --> 00:39:32.219
 Can we go back to it?

00:39:32.219 --> 00:39:35.219
 Now, where's Europe?

00:39:35.219 --> 00:39:48.219
 When we talk about Europe here, see, Europe is much more in this place.

00:39:48.219 --> 00:39:52.219
 A little bit of this place, you still have some, you know, missionaries.

00:39:52.219 --> 00:39:57.219
 For now, from my experience, this is something that is done globally.

00:39:57.219 --> 00:40:09.219
 If you think about those who are sending missionaries now, I'm telling you the truth, you can go back to all your mission agencies like S.I.M. and all that.

00:40:09.219 --> 00:40:12.219
 The young men are no longer coming.

00:40:12.219 --> 00:40:16.219
 I'm just trying to reflect this in the context of mission.

00:40:16.219 --> 00:40:17.219
 Oh, okay. Thank you.

00:40:17.219 --> 00:40:22.219
 That a lot, they are no longer sending missionaries.

00:40:22.219 --> 00:40:27.219
 Even some of these people, when they are trained over there, they come back.

00:40:27.219 --> 00:40:33.219
 But also, there are some churches that you can say can seat more people, you know, in terms of congregation.

00:40:33.219 --> 00:40:36.219
 Not, not, well, in terms of population.

00:40:36.219 --> 00:40:41.219
 You have much more in some areas, you know, in Europe than anywhere.

00:40:41.219 --> 00:40:46.219
 And then South America, of course, you know some of those things.

00:40:46.219 --> 00:40:52.219
 And, uh, I think that's the much I want to say now.

00:40:52.219 --> 00:40:53.219
 Even in-

00:40:53.219 --> 00:40:58.219
 Can you tell us a little bit how you, you mentioned that you came from a Muslim background,

00:40:58.219 --> 00:40:59.219
 but now you're a disciple of Jesus.

00:40:59.219 --> 00:41:00.219
 Sorry, I just want to be-

00:41:00.219 --> 00:41:01.219
 That's okay.

00:41:01.219 --> 00:41:02.219
 Are you okay?

00:41:02.219 --> 00:41:03.219
 Yeah, yeah, yeah, yeah.

00:41:03.219 --> 00:41:04.219
 Thank you.

00:41:04.219 --> 00:41:05.219
 Can you tell us a little bit about how that happened?

00:41:05.219 --> 00:41:08.219
 How you came to be a disciple of Jesus-

00:41:08.219 --> 00:41:09.219
 Thank you.

00:41:09.219 --> 00:41:10.219
 After what your-

00:41:10.219 --> 00:41:15.219
 Just in a nutshell, it's not something I could take all through, but-

00:41:15.219 --> 00:41:22.219
 Like I said, by age seven to eight, my mom, who was coming from a Christian background,

00:41:22.219 --> 00:41:30.219
 and married my dad, who was a Muslim, you know, they got separated because my dad had more wives.

00:41:30.219 --> 00:41:35.219
 And so, I grew up to know at least five of my father's wives.

00:41:35.219 --> 00:41:36.219
 Islam allows them.

00:41:36.219 --> 00:41:37.219
 And so-

00:41:37.219 --> 00:41:38.219
 Only four, sir.

00:41:38.219 --> 00:41:40.219
 When and now, at a time.

00:41:40.219 --> 00:41:41.219
 Four at a time.

00:41:41.219 --> 00:41:42.219
 My father-

00:41:42.219 --> 00:41:45.219
 Divorce, divorce is also recognized, right?

00:41:45.219 --> 00:41:49.219
 So, if you can now divorce at a time in the home.

00:41:49.219 --> 00:41:50.219
 Four.

00:41:50.219 --> 00:41:51.219
 And then one goes-

00:41:51.219 --> 00:41:53.219
 Just a minute, please.

00:41:53.219 --> 00:41:56.219
 One goes, divorce, and then you bring in.

00:41:56.219 --> 00:41:59.219
 And so, it goes on like that.

00:41:59.219 --> 00:42:03.219
 Can you tell me how many wives has Muhammad?

00:42:03.219 --> 00:42:04.219
 Nine.

00:42:04.219 --> 00:42:06.219
 A pass from cocavines.

00:42:06.219 --> 00:42:07.219
 Right.

00:42:07.219 --> 00:42:08.219
 Do you see that?

00:42:08.219 --> 00:42:09.219
 Right.

00:42:09.219 --> 00:42:10.219
 Yes.

00:42:10.219 --> 00:42:11.219
 So, this is our leader.

00:42:11.219 --> 00:42:12.219
 If you want to say Islam.

00:42:12.219 --> 00:42:13.219
 Oh.

00:42:13.219 --> 00:42:15.219
 So, this is something that I've been into.

00:42:15.219 --> 00:42:16.219
 I've practiced.

00:42:16.219 --> 00:42:20.219
 And I cannot stand here before God and lie.

00:42:20.219 --> 00:42:21.219
 And this is true.

00:42:21.219 --> 00:42:24.219
 So, I just want to let you know that it's not about Islam.

00:42:24.219 --> 00:42:28.219
 It's about what God wants us to do towards them.

00:42:28.219 --> 00:42:30.219
 I can die because of the Muslims.

00:42:30.219 --> 00:42:31.219
 That is the truth.

00:42:31.219 --> 00:42:33.219
 But I can't die for Islam.

00:42:33.219 --> 00:42:35.219
 Because Islam is a religion.

00:42:35.219 --> 00:42:37.219
 There are two different things here.

00:42:37.219 --> 00:42:40.219
 So, let me just quickly say, I was born into it.

00:42:40.219 --> 00:42:44.219
 That's how many of them inherited, you know, the religion.

00:42:44.219 --> 00:42:54.219
 And so, when my mom got separated because of many wives, she started practicing her Christianity.

00:42:54.219 --> 00:43:00.219
 So, I was on the side of my mom because by Sharia, all children belong to the man.

00:43:00.219 --> 00:43:06.219
 So, when I was 14, my mom asked if I could come over to her side.

00:43:06.219 --> 00:43:07.219
 And so, I went over.

00:43:07.219 --> 00:43:14.219
 And honestly, my mom still encouraged me for another three years to continue with the religion.

00:43:14.219 --> 00:43:17.219
 Because it is not anyone that converts.

00:43:17.219 --> 00:43:21.219
 But she's a woman of fasting and praying.

00:43:21.219 --> 00:43:25.219
 In fact, she couldn't read the Bible because she was an illiterate.

00:43:25.219 --> 00:43:26.219
 She couldn't read or write.

00:43:26.219 --> 00:43:28.219
 So, she wouldn't have been able to lead me.

00:43:28.219 --> 00:43:33.219
 But she has been praying to Jesus to touch me the way her own life was touched.

00:43:33.219 --> 00:43:37.219
 So, fortunately, one of the Sundays, she was home.

00:43:37.219 --> 00:43:40.219
 So, I had to lead the Islamic context of Karno.

00:43:40.219 --> 00:43:42.219
 You can Google it.

00:43:42.219 --> 00:43:44.219
 No Christian is allowed to be there.

00:43:44.219 --> 00:43:46.219
 It's very thick.

00:43:46.219 --> 00:43:48.219
 It's a city within a city.

00:43:48.219 --> 00:43:53.219
 So, I would lead there, come to where the Christians are, and greet my mom.

00:43:53.219 --> 00:43:58.219
 So, one of these Sundays, one of the evangelists came with my mom.

00:43:58.219 --> 00:44:01.219
 And when he saw me, he had compassion.

00:44:01.219 --> 00:44:02.219
 We mentioned that.

00:44:02.219 --> 00:44:05.219
 And so, he took it upon himself, engaging me.

00:44:05.219 --> 00:44:06.219
 And said, you know what?

00:44:06.219 --> 00:44:08.219
 I know Isa Ibn Mariam.

00:44:08.219 --> 00:44:10.219
 More than you do.

00:44:10.219 --> 00:44:12.219
 He's one of the prophets.

00:44:12.219 --> 00:44:14.219
 For he's no more than a prophet.

00:44:14.219 --> 00:44:18.219
 That was what Islamic doctrine gave to me.

00:44:18.219 --> 00:44:25.219
 He made a phrase and said, Adam, Jesus is more than what you think you know.

00:44:25.219 --> 00:44:27.219
 That phrase is more than that.

00:44:27.219 --> 00:44:30.219
 When I went back, I picked my Quran.

00:44:30.219 --> 00:44:31.219
 I had no Bible.

00:44:31.219 --> 00:44:33.219
 And I started looking at the person of Christ.

00:44:33.219 --> 00:44:34.219
 He raised the dead.

00:44:34.219 --> 00:44:35.219
 Surat al-Imran.

00:44:35.219 --> 00:44:36.219
 Surat al-Marian.

00:44:36.219 --> 00:44:37.219
 I saw what he did.

00:44:37.219 --> 00:44:38.219
 He raised the dead.

00:44:38.219 --> 00:44:39.219
 The lame, walk, the blind, see.

00:44:39.219 --> 00:44:40.219
 He did so many miracles.

00:44:40.219 --> 00:44:41.219
 I went to chapter 4 of the Quran.

00:44:41.219 --> 00:44:42.219
 Where he says, you know, chapter 4, verse 171.

00:44:42.219 --> 00:44:43.219
 He said, Jesus is the Word of God.

00:44:43.219 --> 00:44:44.219
 Kalimatula.

00:44:44.219 --> 00:44:45.219
 And then he called him Spirit of God.

00:44:45.219 --> 00:44:46.219
 Spirit of God.

00:44:46.219 --> 00:44:47.219
 Ruhula.

00:44:47.219 --> 00:44:48.219
 Wow.

00:44:48.219 --> 00:44:49.219
 That's so great.

00:44:49.219 --> 00:44:50.219
 Here you are.

00:44:50.219 --> 00:44:51.219
 You pick your phone.

00:44:51.219 --> 00:45:06.219
 You speak your word, and then your word is accomplished somewhere,

00:45:06.219 --> 00:45:09.219
 without seeing you.

00:45:09.219 --> 00:45:11.219
 And then you are here seated.

00:45:11.219 --> 00:45:14.219
 But you can navigate New York, and know where it is.

00:45:14.219 --> 00:45:20.419
 New York and know where it is. So I started looking at how can Jesus be the Spirit of God,

00:45:20.519 --> 00:45:28.079
 be the Word of God, and so on like that. That stares me up. And chapter 3 of the Quran,

00:45:28.159 --> 00:45:36.639
 verse 55, that was the dynamite. He says, O Jesus, I will raise thee to myself. I will

00:45:36.639 --> 00:45:42.399
 make those who follow you not Iman. The word there is marjorie in Arabic. It's not Iman.

00:45:42.400 --> 00:45:49.519
 Not those who believe in you, but those who follow you, superior to those who do not

00:45:49.519 --> 00:45:56.180
 believe in your faith. And in the day of judgment, I will punish them and they will have no helper.

00:45:57.960 --> 00:46:05.660
 Then I told my leader, we don't follow Jesus. It's the same Christian we don't want to see

00:46:05.659 --> 00:46:12.839
 that I'm following him. The interpretation was also another level of struggle for me.

00:46:13.440 --> 00:46:21.759
 And he said, a true Muslim must be a Christian. A true Muslim is a Christian? And we don't like

00:46:21.759 --> 00:46:27.259
 the Christian? So these were things that prepared my mind. So one of these days in the night,

00:46:27.260 --> 00:46:35.900
 Jesus is called Al-Masihu in the Quran. That means Messiah in Hebrew because it's a Semite language.

00:46:36.380 --> 00:46:42.240
 Now in Greek, Christos, which means Christ. No one else had that. And that means the Savior.

00:46:43.500 --> 00:46:52.940
 When I read the footnotes, I trekked 4.30 a.m. with my leg. I trekked 1977 to where the Christians were.

00:46:52.940 --> 00:47:01.019
 And I told my mom, how do I become a Christian? And then he came again and explained Christ to me.

00:47:01.500 --> 00:47:07.679
 I didn't understand a fool, but I know something is wrong somewhere. When I now picked the Bible

00:47:07.679 --> 00:47:15.760
 and I was reading, you could see how chronological, you know, Genesis, the fall of man, salvation

00:47:15.760 --> 00:47:21.220
 through Noah, the God of Abraham. You could see how all these things went for thousands of years.

00:47:21.219 --> 00:47:25.899
 And he climaxed in the coming of God. Colossians chapter 1. He said,

00:47:26.199 --> 00:47:30.859
 that very image, invisible God, his true has come. Now I had better understanding.

00:47:31.639 --> 00:47:38.119
 Why should we have all the stories of the Bible in the Quran? Quran came 700 years.

00:47:38.539 --> 00:47:44.339
 It came to be after Christ has gone. Now chapter 2 was already talking about Jesus Christ.

00:47:44.739 --> 00:47:49.879
 Chapter 3 was talking about the birth of Jesus. Chapter 4 was talking also part of him and a little bit of

00:47:49.880 --> 00:47:56.519
 chapter 5. Then chapter 19 verse 16 was talking about the birth of John the Baptist and talking about,

00:47:56.519 --> 00:48:03.460
 I mean, I was struggling. Then the story of Joseph that you know in Old Testament is in chapter 12.

00:48:04.599 --> 00:48:10.599
 So something was coming. Why do we have all these stories scattered and they are not chronological?

00:48:10.599 --> 00:48:16.539
 Why is it not by years of revelation and he overlaps and climaxing Christ?

00:48:17.480 --> 00:48:23.219
 So I start clearly so many things. And that's what you don't do in Islam. You don't ask. Just believe.

00:48:25.059 --> 00:48:26.239
 You can even die for it.

00:48:27.519 --> 00:48:32.039
 I nailed that. No pastor, no anybody apart from what they have preached to me.

00:48:32.420 --> 00:48:36.699
 I said, Lord Jesus, if you are Masihu, if you are the Savior, save me.

00:48:36.699 --> 00:48:40.699
 And that prayer touched my inner mind.

00:48:41.759 --> 00:48:47.779
 And for the first time in my life, that time I was now 17 years old, going into 18.

00:48:48.659 --> 00:48:58.939
 And then I feel an experience that the spirit that is not okay, that hates, that doesn't like people, was torn off.

00:48:58.940 --> 00:49:01.300
 And then I had peace.

00:49:02.480 --> 00:49:03.599
 And I had joy.

00:49:04.240 --> 00:49:07.840
 Tears were coming from my eyes.

00:49:08.240 --> 00:49:10.480
 And I said, Jesus, I love you.

00:49:12.119 --> 00:49:14.059
 Now I understand. I went to the cross.

00:49:14.280 --> 00:49:15.980
 Trying to understand the cross.

00:49:16.320 --> 00:49:17.320
 I went to history.

00:49:17.720 --> 00:49:18.659
 I went to geography.

00:49:19.079 --> 00:49:21.700
 I realized these are facts about Christ.

00:49:21.699 --> 00:49:29.679
 Everyone that has a calendar in his house, he's either before Christ or Amal Domini, after the death of Christ.

00:49:31.079 --> 00:49:36.559
 When I look at his life, and I compare it for how Muhammad began, with war.

00:49:36.779 --> 00:49:38.019
 He was 14 wars.

00:49:38.480 --> 00:49:43.960
 The caliphs that took over from him, four of them, Abbaqar, Umar, Uthman, and Ali.

00:49:44.279 --> 00:49:45.059
 It was war.

00:49:45.059 --> 00:49:50.940
 It was war that actually led the Shias to leave, you know, Mecca for Iran and Iraq.

00:49:51.119 --> 00:49:52.440
 And that's why you have the Shias there.

00:49:52.860 --> 00:49:54.039
 Shias means party.

00:49:54.320 --> 00:49:55.199
 The party of Ali.

00:49:55.759 --> 00:49:58.860
 And so from there, part of them, the Carragans, came to North Africa.

00:49:59.159 --> 00:50:02.259
 And they started wiping off anything that is Christian hegemony.

00:50:02.559 --> 00:50:03.900
 And they're still doing it up to today.

00:50:04.559 --> 00:50:05.599
 So I said, no.

00:50:06.299 --> 00:50:09.460
 Christ never carried a single thing against any man.

00:50:10.159 --> 00:50:12.179
 And he has power to destroy his enemy.

00:50:12.579 --> 00:50:13.519
 And he didn't do that.

00:50:13.519 --> 00:50:16.079
 Then I leave it to his lordship.

00:50:16.900 --> 00:50:19.820
 And since that time, we're going back.

00:50:20.780 --> 00:50:21.219
 Thank you.

00:50:21.539 --> 00:50:23.320
 I want to take my questions, please.

00:50:24.199 --> 00:50:28.860
 Well, I want to also let you know that my dad didn't like it.

00:50:29.219 --> 00:50:30.619
 Because he was a Muslim leader.

00:50:31.239 --> 00:50:33.719
 And for 14 years, he wouldn't want to see him.

00:50:34.759 --> 00:50:37.179
 But I made sure I see him.

00:50:37.559 --> 00:50:38.579
 I spent time with him.

00:50:38.579 --> 00:50:45.880
 When he got to know that, hey, the Adam we know is not the Adam we know now.

00:50:46.480 --> 00:50:49.019
 11 out of his 14 children are Christians.

00:50:49.960 --> 00:50:53.619
 My dad started going to church with me before he died in 2011.

00:50:53.619 --> 00:50:56.440
 I can leave you with my family telephone.

00:50:56.799 --> 00:50:58.299
 You call them how they love me.

00:50:59.159 --> 00:51:00.219
 We still have three more.

00:51:00.619 --> 00:51:01.500
 And they have families.

00:51:01.920 --> 00:51:02.839
 And we're trusting God.

00:51:03.219 --> 00:51:07.219
 If anybody passed through this world without Christ, it's crisis.

00:51:07.219 --> 00:51:11.259
 Because he's the way, he's the truth, he's the life.

00:51:12.039 --> 00:51:15.399
 And I've seen that in different dimensions of my life.

00:51:15.719 --> 00:51:17.039
 And I give the lord the glory.

00:51:17.039 --> 00:51:20.960
 So, again, thank you for the privilege that I could share.

00:51:22.059 --> 00:51:23.000
 Whom I am.

00:51:23.820 --> 00:51:24.860
 You know, what I'm doing.

00:51:25.480 --> 00:51:26.880
 And where I am today.

00:51:27.519 --> 00:51:28.900
 With this limited time.

00:51:29.420 --> 00:51:30.179
 And God bless you.

00:51:31.039 --> 00:51:31.259
 Thank you.

00:51:31.259 --> 00:51:31.279
 Thank you.

00:51:31.279 --> 00:51:31.599
 Thank you.

00:51:32.159 --> 00:51:33.279
 Well, let's...

00:51:33.279 --> 00:51:39.659
 Let me close in prayer.

00:51:40.000 --> 00:51:43.900
 And then you can feel free to talk more later on.

00:51:44.460 --> 00:51:45.460
 Father, I thank you.

00:51:45.460 --> 00:51:49.240
 Thank you for Adams and for bringing him here.

00:51:49.340 --> 00:51:51.599
 Thank you for the message that he's shared with us.

00:51:51.699 --> 00:51:52.079
 Thank you.

00:51:52.659 --> 00:51:55.440
 Thank you, God, for sending Jesus to love.

00:51:55.900 --> 00:51:58.340
 To show your love for us when we were your enemies.

00:51:58.960 --> 00:52:01.900
 Thank you that while we were still sinners, that Christ died for us.

00:52:02.559 --> 00:52:07.039
 And, Lord, we pray that you would fill our hearts with that same love.

00:52:07.920 --> 00:52:09.619
 For you and for one another.

00:52:10.400 --> 00:52:11.240
 Because of Jesus.

00:52:11.380 --> 00:52:13.679
 Lord, we pray for Adams as he heads back to Nigeria.

00:52:13.679 --> 00:52:15.679
 And we pray for those...

00:52:15.679 --> 00:52:18.299
 For his extended family members.

00:52:18.419 --> 00:52:21.739
 We pray for the pastors and leaders that he works with.

00:52:21.839 --> 00:52:24.179
 We pray for the churches that he cares for.

00:52:24.279 --> 00:52:26.139
 We pray that you would strengthen and encourage them.

00:52:26.899 --> 00:52:28.480
 To walk in the way of Christ.

00:52:29.019 --> 00:52:32.460
 To walk in the way of love and truth and patience.

00:52:33.079 --> 00:52:34.419
 And kindness and holiness.

00:52:34.799 --> 00:52:38.259
 Lord, we pray that you would continue working in each of us.

00:52:38.579 --> 00:52:39.579
 To the glory of God.

00:52:39.659 --> 00:52:40.460
 In Jesus' name we pray.

00:52:40.460 --> 00:52:41.159
 Amen.

00:52:41.159 --> 00:52:41.179
 Amen.

00:52:41.179 --> 00:52:41.260
 Amen.

00:52:41.260 --> 00:52:41.440
 Amen.